..


Save from the hidden nests of birds,
it was the only one there...isolated,
like an isle...crested on the leveled
top of a gorge...its way down or up
was through a hand-carved series of
steps on its *****...at its front was a
curved gorge......one would think,
it was trying to cross over

the cottage was small, weather-beaten,
desolate......its wooden walls seemed to
have shrunk...its faded colors proclaimed
its age...its having survived past storms....
from its window, the stream was seen,
and heard, flowing on and on between
these two precipitous valleys.

light came from the sun...and moon,
music was provided by the murmurs of
the forceful wind, the continuous flow of
water on the stream, the stirring of the leaves,
the crackling of branches and twigs, the birds'
singing in the spring...the pounding of heavy
rains on its roof...and countless other hymns
of nature......the dweller had heard them all...

beneath a lonely moon glow,
when nights were cold,
there hovered low 'pon its aged roof,
rounds of layered fog...like a series of
steps....like a stairway to the sky...
fog slyly crept, and wilfully shrouded
the cottage.....it vanished from view,
the two gorges and the stream, hushed,
in the dark loneliness of that secluded
spot......their vulnerabilities, trapped
inside....misshapen silhouettes...

in light and in dark,
the whistles of nearing and departing
boats....were wailing, haunting calls,
piercing the peaceful calm of the valleys, or,
maybe, the stilled complacence of the cottage,
or...of the one living in that lonely cottage,
...lost, or gone astray, now weary and worn,
willing to be found...longing to be reunited
.......with the light and warmth of love...

the cottage, the gorges, and the stream
would be loneliest,
without the cottage dweller...


Sally

© Rosalia Rosario A. Bayan
August 27th, 2018

As a woman, and in the service of my Lord the Emperor Wu, my life is governed by his command. At twenty I was summoned to this life at court and have made of it what I can, within the limitations of the courtesan I am supposed to be, and the poet I have now become. Unlike my male counterparts, some of whom have lately found seclusion in the wilderness of rivers and mountains, I have only my personal court of three rooms and its tiny garden and ornamental pond. But I live close to the surrounding walls of the Zu-lin Gardens with its astronomical observatories and bold attempts at recreating illusions of celebrated locations in the Tai mountains. There, walking with my cat Xi-Lu in the afternoons, I imagine a solitary life, a life suffused with the emptiness I crave.
 
In the hot, dry summer days my maid Mei-Lim and I have sought a temporary retreat in the pine forests above Lingzhi. Carried in a litter up the mountain paths we are left in a commodious hut, its open walls making those simple pleasures of drinking, eating and sleeping more acute, intense. For a few precious days I rest and meditate, breathe the mountain air and the resinous scents of the trees. I escape the daily commerce of the court and belong to a world that for the rest of the year I have to imagine, the world of the recluse. To gain the status of the recluse, open to my male counterparts, is forbidden to women of the court. I am woman first, a poet and calligrapher second. My brother, should he so wish, could present a petition to revoke his position as a man of letters, an official commentator on the affairs of state. But he is not so inclined. He has already achieved notoriety and influence through his writing on the social conditions of town and city. He revels in a world of chatter, gossip and intrigue; he appears to fear the wilderness life.  
 
I must be thankful that my own life is maintained on the periphery. I am physically distant from the hub of daily ceremonial. I only participate at my Lord’s express command. I regularly feign illness and fatigue to avoid petty conflict and difficulty. Yet I receive commissions I cannot waver: to honour a departed official; to celebrate a son’s birth to the Second Wife; to fulfil in verse my Lord’s curious need to know about the intimate sorrows of his young concubines, their loneliness and heartache.
 
Occasionally a Rhapsody is requested for an important visitor. The Emperor Wu is proud to present as welcome gifts such poetic creations executed in fine calligraphy, and from a woman of his court. Surely a sign of enlightment and progress he boasts! Yet in these creations my observations are parochial: early morning frost on the cabbage leaves in my garden; the sound of geese on their late afternoon flight to Star Lake; the disposition of the heavens on an Autumn night. I live by the Tao of Lao-Tzu, perceiving the whole world from my doorstep.
 
But I long for the reclusive life, to leave this court for my family’s estate in the valley my peasant mother lived as a child. At fourteen she was chosen to sustain the Emperor’s annual wish for young girls to be groomed for concubinage. Like her daughter she is tall, though not as plain as I; she put her past behind her and conceded her adolescence to the training required by the court. At twenty she was recommended to my father, the court archivist, as second wife. When she first met this quiet, dedicated man on the day before her marriage she closed her eyes in blessing. My father taught her the arts of the library and schooled her well. From her I have received keen eyes of jade green and a prestigious memory, a memory developed she said from my father’s joy of reading to her in their private hours, and before she could read herself. Each morning he would examine her to discover what she had remembered of the text read the night before. When I was a little child she would quote to me the Confucian texts on which she had been ****** schooled, and she then would tell me of her childhood home. She primed my imagination and my poetic world with descriptions of a domestic rural life.
 
Sometimes in the arms of my Lord I have freely rhapsodized in chusi metre these delicate word paintings of my mother’s home. She would say ‘We will walk now to the ruined tower beside the lake. Listen to the carolling birds. As the sparse clouds move across the sky the warm sun strokes the winter grass. Across the deep lake the forests are empty. Now we are climbing the narrow steps to the platform from which you and I will look towards the sun setting in the west. See the shadows are lengthening and the air becomes colder. The blackbird’s solitary song heralds the evening.  Look, an owl glides silently beneath us.’
 
My Lord will then quote from Hsieh Ling-yun,.
 
‘I meet sky, unable to soar among clouds,
face a lake, call those depths beyond me.’
 
And I will match this quotation, as he will expect.
 
‘Too simple-minded to perfect Integrity,
and too feeble to plough fields in seclusion.’
 
He will then gaze into my eyes in wonder that this obscure poem rests in my memory and that I will decode the minimal grammar of these early characters with such poetry. His characters: Sky – Bird – Cloud – Lake – Depth. My characters: Fool – Truth – Child – Winter field – Isolation.
 
Our combined invention seems to take him out of his Emperor-self. He is for a while the poet-scholar-sage he imagines he would like to be, and I his foot-sore companion following his wilderness journey. And then we turn our attention to our bodies, and I surprise him with my admonitions to gentleness, to patience, to arousing my pleasure. After such poetry he is all pleasure, sensitive to the slightest touch, and I have my pleasure in knowing I can control this powerful man with words and the stroke of my fingertips rather than by delicate youthful beauty or the guile and perverse ingenuity of an ****** act. He is still learning to recognise the nature and particularness of my desires. I am not as his other women: who confuse pleasure with pain.
 
Thoughts of my mother. Without my dear father, dead ten years, she is a boat without a rudder sailing on a distant lake. She greets each day as a gift she must honour with good humour despite the pain of her limbs, the difficulty of walking, of sitting, of eating, even talking. Such is the hurt that governs her ageing. She has always understood that my position has forbidden marriage and children, though the latter might be a possibility I have not wished it and made it known to my Lord that it must not be. My mother remains in limbo, neither son or daughter seeking to further her lineage, she has returned to her sister’s home in the distant village of her birth, a thatched house of twenty rooms,
 
‘Elms and willows shading the eaves at the back,
and, in front,  peach and plum spread wide.
 
Villages lost across mist-haze distances,
Kitchen smoke drifting wide-open country,
 
Dogs bark deep among the back roads out here
And cockerels crow from mulberry treetops.
 
My esteemed colleague T’ao Ch’ien made this poetry. After a distinguished career in government service he returned to the life of a recluse-farmer on his family farm. Living alone in a three-roomed hut he lives out his life as a recluse and has endured considerable poverty. One poem I know tells of him begging for food. His world is fields-and-gardens in contrast to Hsieh Ling-yin who is rivers-and-mountains. Ch’ien’s commitment to the recluse life has brought forth words that confront death and the reality of human experience without delusion.
 
‘At home here in what lasts, I wait out life.’
 
Thus my mother waits out her life, frail, crumbling more with each turning year.
 
To live beyond the need to organise daily commitments due to others, to step out into my garden and only consider the dew glistening on the loropetalum. My mind is forever full of what is to be done, what must be completed, what has to be said to this visitor who will today come to my court at the Wu hour. Only at my desk does this incessant chattering in the mind cease, as I move my brush to shape a character, or as the needle enters the cloth, all is stilled, the world retreats; there is the inner silence I crave.
 
I long to see with my own eyes those scenes my mother painted for me with her words. I only know them in my mind’s eye having travelled so little these past fifteen years. I look out from this still dark room onto my small garden to see the morning gathering its light above the rooftops. My camellia bush is in flower though a thin frost covers the garden stones.
 
And so I must imagine how it might be, how I might live the recluse life. How much can I jettison? These fine clothes, this silken nightgown beneath the furs I wrap myself in against the early morning air. My maid is sleeping. Who will make my tea? Minister to me when I take to my bed? What would become of my cat, my books, the choice-haired brushes? Like T’ao Ch’ien could I leave the court wearing a single robe and with one bag over my shoulders? Could I walk for ten days into the mountains? I would disguise myself as a man perhaps. I am tall for a woman, and though my body flows in broad curves there are ways this might be assuaged, enough perhaps to survive unmolested on the road.
 
Such dreams! My Lord would see me returned within hours and send a servant to remain at my gate thereafter. I will compose a rhapsody about a concubine of standing, who has even occupied the purple chamber, but now seeks to relinquish her privileged life, who coverts the uncertainty of nature, who would endure pain and privation in a hut on some distant mountain, who will sleep on a mat on its earth floor. Perhaps this will excite my Lord, light a fire in his imagination. As though in preparation for this task I remove my furs, I loose the knot of my silk gown. Naked, I reach for an old under shift letting it fall around my still-slender body and imagine myself tying the lacings myself in the open air, imagine making my toilet alone as the sun appears from behind a distant mountain on a new day. My mind occupies itself with the tiny detail of living thus: bare feet on cold earth, a walk to nearby stream, the gathering of berries and mountain herbs, the making of fire, the washing of my few clothes, imagining. Imagining. To live alone will see every moment filled with the tasks of keeping alive. I will become in tune with my surroundings. I will take only what I need and rely on no one. Dreaming will end and reality will be the slug on my mat, the bone-chilling incessant mists of winter, the thorn in the foot, the wild winds of autumn. My hands will become stained and rough, my long limbs tanned and scratched, my delicate complexion freckled and wind-pocked, my hair tied roughly back. I will become an animal foraging on a dank hillside. Such thoughts fill me with deep longing and a ****** desire to be tzu-jan  - with what surrounds me, ablaze with ****** self.
 
It is not thought the custom of a woman to hold such desires. We are creatures of order and comfort. We do not live on the edge of things, but crave security and well-being. We learn to endure the privations of being at the behest of others. Husbands, children, lovers, our relatives take our bodies to them as places of comfort, rest and desire. We work at maintaining an ordered flow of existence. Whatever our station, mistress or servant we compliment, we keep things in order, whether that is the common hearth or the accounts of our husband’s court. Now my rhapsody begins:
 
A Rhapsody on a woman wishing to live as a recluse
 
As a lady of my Emperor’s court I am bound in service.
My court is not my own, I have the barest of means.
My rooms are full of gifts I am forced barter for bread.
Though the artefacts of my hands and mind
Are valued and widely renown,
Their commissioning is an expectation of my station,
With no direct reward attached.
To dress appropriately for my Lord’s convocations and assemblies
I am forced to negotiate with chamberlains and treasurers.
A bolt of silk, gold thread, the services of a needlewoman
Require formal entreaties and may lie dormant for weeks
Before acknowledgement and release.
 
I was chosen for my literary skills, my prestigious memory,
Not for my ****** beauty, though I have been called
‘Lady of the most gracious movement’ and
My speaking voice has clarity and is capable of many colours.
I sing, but plainly and without passion
Lest I interfere with the truth of music’s message.
 
Since I was a child in my father’s library
I have sought out the works of those whose words
Paint visions of a world that as a woman
I may never see, the world of the wilderness,
Of rivers and mountains,
Of fields and gardens.
Yet I am denied by my *** and my station
To experience passing amongst these wonders
Except as contrived imitations in the palace gardens.
 
Each day I struggle to tease from the small corner
Of my enclosed eye-space some enrichment
Some elemental thing to colour meaning:
To extend the bounds of my home
Across the walls of this palace
Into the world beyond.
 
I have let it be known that I welcome interviews
With officials from distant courts to hear of their journeying,
To gather word images if only at second-hand.
Only yesterday an emissary recounted
His travels to Stone Lake in the far South-West,
Beyond the gorges of the Yang-tze.
With his eyes I have seen the mountains of Suchan:
With his ears I have heard the oars crackling
Like shattering jade in the freezing water.
Images and sounds from a thousand miles
Of travel are extract from this man’s memory.
 
Such a sharing of experience leaves me
Excited but dismayed: that I shall never
Visit this vast expanse of water and hear
Its wild cranes sing from their floating nests
In the summer moonlight.
 
I seek to disappear into a distant landscape
Where the self and its constructions of the world may
Dissolve away until nothing remains but the no-mind.
My thoughts are full of the practicalities of journeying
Of an imagined location, that lonely place
Where I may be at one with myself.
Where I may delight in the everyday Way,
Myself among mist and vine, rock and cave.
Not this lady of many parts and purposes whose poems must
Speak of lives, sorrow and joy, pleasure and pain
Set amongst personal conflict and intrigue
That in containing these things, bring order to disorder;
Salve the conscience, bathe hurt, soothe sleight.

Open bramble gate, morning lets itself in,
eyes open in welcome. Water stirs – a

glance outside. A jade tiger rises,
blue herons fly to South Mountain.

~~~

Forage through herb abundance on South
Mountain sunlight pooled in cassia leaves.

It’s why you reclused here, hermitage entwined
in viridian mists. I find your footprints

headed to the clouds, so I leave this
poem on your wall and on a whim

ascend South Mountain ridges. Sticks
snap underfoot – blue herons startle away.

~~~

Boundless and empty to townsfolk,
South Mountain peaks. But here

immortals dance among indomitable pines.
Above the sun blue herons fly into

paper crumpled clouds – clouds the body,
clouds the wings. Sonorous bird song -

radiant clarity – makes mountain forests
sing, each beat moves the clouds, red

dust cleared from rivers and peaks,
ochre streams flood forests and fields,

canyons and gorges, jades and emeralds rise.
Petals scatter on crystalline swells, night

lengthens slowly – coldness wanders by
but I will linger here, a little longer.

Version 2

South Mountain peaks, boundless and empty to townsfolk.
But here immortals dance among indomitable pines.

Above the sun blue herons fly into paper folded clouds
- azure heaven change – clouds the body, clouds the wings.

Sonorous bird song radiant clarity – makes mountain forest sing,
each beat moves the clouds, red dust cleared from rivers

and peaks, ochre streams flood forests and fields,
canyons and gorges, jade and emerald rises.

Petals scatter on crystalline swells – night lengthens slowly -
coldness wanders by but I believe I will linger here, a little longer.

Version 3

South Mountain peaks, boundless and empty to townsfolk.
But here immortals dance among indomitable pines.

Above the sun blue herons fly into paper folded clouds
- azure heaven change – clouds the body, clouds the wings.

Sonorous bird songs radiant clarity – makes mountain forests sing,
each beat moves the clouds, red dust clears from rivers

and peaks. Streams of ochre flood forests and fields,
canyons and gorges, jades and emeralds rise.

Scattered petals on crystalline swells – night slowly lengthens -
coldness wanders by but I believe I will linger here, a little longer.

IV. TO HERMES (582 lines)

(ll. 1-29) Muse, sing of Hermes, the son of Zeus and Maia, lord
of Cyllene and Arcadia rich in flocks, the luck-bringing
messenger of the immortals whom Maia bare, the rich-tressed
nymph, when she was joined in love with Zeus, -- a shy goddess,
for she avoided the company of the blessed gods, and lived within
a deep, shady cave.  There the son of Cronos used to lie with the
rich-tressed nymph, unseen by deathless gods and mortal men, at
dead of night while sweet sleep should hold white-armed Hera
fast.  And when the purpose of great Zeus was fixed in heaven,
she was delivered and a notable thing was come to pass.  For then
she bare a son, of many shifts, blandly cunning, a robber, a
cattle driver, a bringer of dreams, a watcher by night, a thief
at the gates, one who was soon to show forth wonderful deeds
among the deathless gods.  Born with the dawning, at mid-day he
played on the lyre, and in the evening he stole the cattle of
far-shooting Apollo on the fourth day of the month; for on that
day queenly Maia bare him.  So soon as he had leaped from his
mother's heavenly womb, he lay not long waiting in his holy
cradle, but he sprang up and sought the oxen of Apollo.  But as
he stepped over the threshold of the high-roofed cave, he found a
tortoise there and gained endless delight.  For it was Hermes who
first made the tortoise a singer.  The creature fell in his way
at the courtyard gate, where it was feeding on the rich grass
before the dwelling, waddling along.  When be saw it, the luck-
bringing son of Zeus laughed and said:

(ll. 30-38) 'An omen of great luck for me so soon!  I do not
slight it.  Hail, comrade of the feast, lovely in shape, sounding
at the dance!  With joy I meet you!  Where got you that rich gaud
for covering, that spangled shell -- a tortoise living in the
mountains?  But I will take and carry you within: you shall help
me and I will do you no disgrace, though first of all you must
profit me.  It is better to be at home: harm may come out of
doors.  Living, you shall be a spell against mischievous
witchcraft (13); but if you die, then you shall make sweetest
song.

(ll. 39-61) Thus speaking, he took up the tortoise in both hands
and went back into the house carrying his charming toy.  Then he
cut off its limbs and scooped out the marrow of the mountain-
tortoise with a scoop of grey iron.  As a swift thought darts
through the heart of a man when thronging cares haunt him, or as
bright glances flash from the eye, so glorious Hermes planned
both thought and deed at once.  He cut stalks of reed to measure
and fixed them, fastening their ends across the back and through
the shell of the tortoise, and then stretched ox hide all over it
by his skill.  Also he put in the horns and fitted a cross-piece
upon the two of them, and stretched seven strings of sheep-gut.
But when he had made it he proved each string in turn with the
key, as he held the lovely thing.  At the touch of his hand it
sounded marvellously; and, as he tried it, the god sang sweet
random snatches, even as youths bandy taunts at festivals.  He
sang of Zeus the son of Cronos and neat-shod Maia, the converse
which they had before in the comradeship of love, telling all the
glorious tale of his own begetting.  He celebrated, too, the
handmaids of the nymph, and her bright home, and the tripods all
about the house, and the abundant cauldrons.

(ll. 62-67) But while he was singing of all these, his heart was
bent on other matters.  And he took the hollow lyre and laid it
in his sacred cradle, and sprang from the sweet-smelling hall to
a watch-place, pondering sheet trickery in his heart -- deeds
such as knavish folk pursue in the dark night-time; for he longed
to taste flesh.

(ll. 68-86) The Sun was going down beneath the earth towards
Ocean with his horses and chariot when Hermes came hurrying to
the shadowy mountains of Pieria, where the divine cattle of the
blessed gods had their steads and grazed the pleasant, unmown
meadows.  Of these the Son of Maia, the sharp-eyed slayer of
Argus then cut off from the herd fifty loud-lowing kine, and
drove them straggling-wise across a sandy place, turning their
hoof-prints aside.  Also, he bethought him of a crafty ruse and
reversed the marks of their hoofs, making the front behind and
the hind before, while he himself walked the other way (14).
Then he wove sandals with wicker-work by the sand of the sea,
wonderful things, unthought of, unimagined; for he mixed together
tamarisk and myrtle-twigs, fastening together an armful of their
fresh, young wood, and tied them, leaves and all securely under
his feet as light sandals.  The brushwood the glorious Slayer of
Argus plucked in Pieria as he was preparing for his journey,
making shift (15) as one making haste for a long journey.

(ll. 87-89) But an old man tilling his flowering vineyard saw him
as he was hurrying down the plain through grassy Onchestus.  So
the Son of Maia began and said to him:

(ll. 90-93) 'Old man, digging about your vines with bowed
shoulders, surely you shall have much wine when all these bear
fruit, if you obey me and strictly remember not to have seen what
you have seen, and not to have heard what you have heard, and to
keep silent when nothing of your own is harmed.'

(ll. 94-114) When he had said this much, he hurried the strong
cattle on together: through many shadowy mountains and echoing
gorges and flowery plains glorious Hermes drove them.  And now
the divine night, his dark ally, was mostly passed, and dawn that
sets folk to work was quickly coming on, while bright Selene,
daughter of the lord Pallas, Megamedes' son, had just climbed her
watch-post, when the strong Son of Zeus drove the wide-browed
cattle of Phoebus Apollo to the river Alpheus.  And they came
unwearied to the high-roofed byres and the drinking-troughs that
were before the noble meadow.  Then, after he had well-fed the
loud-bellowing cattle with fodder and driven them into the byre,
close-packed and chewing lotus and began to seek the art of fire.

He chose a stout laurel branch and trimmed it with the knife....
((LACUNA)) (16)
....held firmly in his hand: and the hot smoke rose up.  For it
was Hermes who first invented fire-sticks and fire.  Next he took
many dried sticks and piled them thick and plenty in a sunken
trench: and flame began to glow, spreading afar the blast of
fierce-burning fire.

(ll. 115-137) And while the strength of glorious Hephaestus was
beginning to kindle the fire, he dragged out two lowing, horned
cows close to the fire; for great strength was with him.  He
threw them both panting upon their backs on the ground, and
rolled them on their sides, bending their necks over (17), and
pierced their vital chord.  Then he went on from task to task:
first he cut up the rich, fatted meat, and pierced it with wooden
spits, and roasted flesh and the honourable chine and the paunch
full of dark blood all together.  He laid them there upon the
ground, and spread out the hides on a rugged rock: and so they
are still there many ages afterwards, a long, long time after all
this, and are continually (18).  Next glad-hearted Hermes dragged
the rich meats he had prepared and put them on a smooth, flat
stone, and divided them into twelve portions distributed by lot,
making each portion wholly honourable.  Then glorious Hermes
longed for the sacrificial meat, for the sweet savour wearied
him, god though he was; nevertheless his proud heart was not
prevailed upon to devour the flesh, although he greatly desired
(19).  But he put away the fat and all the flesh in the high-
roofed byre, placing them high up to be a token of his youthful
theft.  And after that he gathered dry sticks and utterly
destroyed with fire all the hoofs and all the heads.

(ll. 138-154) And when the god had duly finished all, he threw
his sandals into deep-eddying Alpheus, and quenched the embers,
covering the black ashes with sand, and so spent the night while
Selene's soft light shone down.  Then the god went straight back
again at dawn to the bright crests of Cyllene, and no one met him
on the long journey either of the blessed gods or mortal men, nor
did any dog bark.  And luck-bringing Hermes, the son of Zeus,
passed edgeways through the key-hole of the hall like the autumn
breeze, even as mist: straight through the cave he went and came
to the rich inner chamber, walking softly, and making no noise as
one might upon the floor.  Then glorious Hermes went hurriedly to
his cradle, wrapping his swaddling clothes about his shoulders as
though he were a feeble babe, and lay playing with the covering
about his knees; but at his left hand he kept close his sweet
lyre.

(ll. 155-161) But the god did not pass unseen by the goddess his
mother; but she said to him: 'How now, you rogue!  Whence come
you back so at night-time, you that wear shamelessness as a
garment?  And now I surely believe the son of Leto will soon have
you forth out of doors with unbreakable cords about your ribs, or
you will live a rogue's life in the glens robbing by whiles.  Go
to, then; your father got you to be a great worry to mortal men
and deathless gods.'

(ll. 162-181) Then Hermes answered her with crafty words:
'Mother, why do you seek to frighten me like a feeble child whose
heart knows few words of blame, a fearful babe that fears its
mother's scolding?  Nay, but I will try whatever plan is best,
and so feed myself and you continually.  We will not be content
to remain here, as you bid, alone of all the gods unfee'd with
offerings and prayers.  Better to live in fellowship with the
deathless gods continually, rich, wealthy, and enjoying stories
of grain, than to sit always in a gloomy cave: and, as regards
honour, I too will enter upon the rite that Apollo has.  If my
father will not give it to me, I will seek -- and I am able -- to
be a prince of robbers.  And if Leto's most glorious son shall
seek me out, I think another and a greater loss will befall him.
For I will go to Pytho to break into his great house, and will
plunder therefrom splendid tripods, and cauldrons, and gold, and
plenty of bright iron, and much apparel; and you shall see it if
you will.'

(ll. 182-189) With such words they spoke together, the son of
Zeus who holds the aegis, and the lady Maia.  Now Eros the early
born was rising from deep-flowing Ocean, bringing light to men,
when Apollo, as he went, came to Onchestus, the lovely grove and
sacred place of the loud-roaring Holder of the Earth.  There he
found an old man grazing his beast along the pathway from his
court-yard fence, and the all-glorious Son of Leto began and said
to him.

(ll. 190-200) 'Old man, weeder (20) of grassy Onchestus, I am
come here from Pieria seeking cattle, cows all of them, all with
curving horns, from my herd.  The black bull was grazing alone
away from the rest, but fierce-eyed hounds followed the cows,
four of them, all of one mind, like men.  These were left behind,
the dogs and the bull -- which is great marvel; but the cows
strayed out of the soft meadow, away from the pasture when the
sun was just going down.  Now tell me this, old man born long
ago: have you seen one passing along behind those cows?'

(ll. 201-211) Then the old man answered him and said: 'My son, it
is hard to tell all that one's eyes see; for many wayfarers pass
to and fro this way, some bent on much evil, and some on good: it
is difficult to know each one.  However, I was digging about my
plot of vineyard all day long until the sun went down, and I
thought, good sir, but I do not know for certain, that I marked a
child, whoever the child was, that followed long-horned cattle --
an infant who had a staff and kept walking from side to side: he
was driving them backwards way, with their heads toward him.'

(ll. 212-218) So said the old man.  And when Apollo heard this
report, he went yet more quickly on his way, and presently,
seeing a long-winged bird, he knew at once by that omen that
thief was the child of Zeus the son of Cronos.  So the lord
Apollo, son of Zeus, hurried on to goodly Pylos seeking his
shambling oxen, and he had his broad shoulders covered with a
dark cloud.  But when the Far-Shooter perceived the tracks, he
cried:

(ll. 219-226) 'Oh, oh!  Truly this is a great marvel that my eyes
behold!  These are indeed the tracks of straight-horned oxen, but
they are turned backwards towards the flowery meadow.  But these
others are not the footprints of man or woman or grey wolves or
bears or lions, nor do I think they are the tracks of a rough-
maned Centaur -- whoever it be that with swift feet makes such
monstrous footprints; wonderful are the tracks on this side of
the way, but yet more wonderfully are those on that.'

(ll. 227-234) When he had so said, the lord Apollo, the Son of
Zeus hastened on and came to the forest-clad mountain of Cyllene
and the deep-shadowed cave in the rock where the divine nymph
brought forth the child of Zeus who is the son of Cronos.  A
sweet odour spread over the lovely hill, and many thin-shanked
sheep were grazing on the grass.  Then far-shooting Apollo
himself stepped down in haste over the stone threshold into the
dusky cave.

(ll. 235-253) Now when the Son of Zeus and Maia saw Apollo in a
rage about his cattle, he snuggled down in his fragrant
swaddling-clothes; and as wood-ash covers over the deep embers of
tree-stumps, so Hermes cuddled himself up when he saw the Far-
Shooter.  He squeezed head and hands and feet together in a small
space, like a new born child seeking sweet sleep, though in truth
he was wide awake, and he kept his lyre under his armpit.  But
the Son of Leto was aware and failed not to perceive the
beautiful mountain-nymph and her dear son, albeit a little child
and swathed so craftily.  He peered in ever corner of the great
dwelling and, taking a bright key, he opened three closets full
of nectar and lovely ambrosia.  And much gold and silver was
stored in them, and many garments of the nymph, some purple and
some silvery white, such as are kept in the sacred houses of the
blessed gods.  Then, after the Son of Leto had searched out the
recesses of the great house, he spake to glorious Hermes:

(ll. 254-259) 'Child, lying in the cradle, make haste and tell me
of my cattle, or we two will soon fall out angrily.  For I will
take and cast you into dusty Tartarus and awful hopeless
darkness, and neither your mother nor your father shall free you
or bring you up again to the light, but you will wander under the
earth and be the leader amongst little folk.' (21)

(ll. 260-277) Then Hermes answered him with crafty words: 'Son of
Leto, what harsh words are these you have spoken?  And is it
cattle of the field you are come here to seek?  I have not seen
them: I have not heard of them: no one has told me of them.  I
cannot give news of them, nor win the reward for news.  Am I like
a cattle-liter, a stalwart person?  This is no task for me:
rather I care for other things: I care for sleep, and milk of my
mother's breast, and wrappings round my shoulders, and warm
baths.  Let no one hear the cause of this dispute; for this would
be a great marvel indeed among the deathless gods, that a child
newly born should pass in through the forepart of the house with
cattle of the field: herein you speak extravagantly.  I was born
yesterday, and my feet are soft and the ground beneath is rough;
nevertheless, if you will have it so, I will swear a great oath
by my father's head and vow that neither am I guilty myself,
neither have I seen any other who stole your cows -- whatever
cows may be; for I

THE HOUSE OF DUST
A Symphony

BY
CONRAD AIKEN

To Jessie

NOTE

. . . Parts of this poem have been printed in "The North American
Review, Others, Poetry, Youth, Coterie, The Yale Review". . . . I am
indebted to Lafcadio Hearn for the episode called "The Screen Maiden"
in Part II.


     This text comes from the source available at
     Project Gutenberg, originally prepared by Judy Boss
     of Omaha, NE.
    
THE HOUSE OF DUST


PART I.


I.

The sun goes down in a cold pale flare of light.
The trees grow dark: the shadows lean to the east:
And lights wink out through the windows, one by one.
A clamor of frosty sirens mourns at the night.
Pale slate-grey clouds whirl up from the sunken sun.

And the wandering one, the inquisitive dreamer of dreams,
The eternal asker of answers, stands in the street,
And lifts his palms for the first cold ghost of rain.
The purple lights leap down the hill before him.
The gorgeous night has begun again.

'I will ask them all, I will ask them all their dreams,
I will hold my light above them and seek their faces.
I will hear them whisper, invisible in their veins . . .'
The eternal asker of answers becomes as the darkness,
Or as a wind blown over a myriad forest,
Or as the numberless voices of long-drawn rains.

We hear him and take him among us, like a wind of music,
Like the ghost of a music we have somewhere heard;
We crowd through the streets in a dazzle of pallid lamplight,
We pour in a sinister wave, ascend a stair,
With laughter and cry, and word upon murmured word;
We flow, we descend, we turn . . . and the eternal dreamer
Moves among us like light, like evening air . . .

Good-night!  Good-night!  Good-night!  We go our ways,
The rain runs over the pavement before our feet,
The cold rain falls, the rain sings.
We walk, we run, we ride.  We turn our faces
To what the eternal evening brings.

Our hands are hot and raw with the stones we have laid,
We have built a tower of stone high into the sky,
We have built a city of towers.

Our hands are light, they are singing with emptiness.
Our souls are light; they have shaken a burden of hours . . .
What did we build it for?  Was it all a dream? . . .
Ghostly above us in lamplight the towers gleam . . .
And after a while they will fall to dust and rain;
Or else we will tear them down with impatient hands;
And hew rock out of the earth, and build them again.


II.

One, from his high bright window in a tower,
Leans out, as evening falls,
And sees the advancing curtain of the shower
Splashing its silver on roofs and walls:
Sees how, swift as a shadow, it crosses the city,
And murmurs beyond far walls to the sea,
Leaving a glimmer of water in the dark canyons,
And silver falling from eave and tree.

One, from his high bright window, looking down,
Peers like a dreamer over the rain-bright town,
And thinks its towers are like a dream.
The western windows flame in the sun's last flare,
Pale roofs begin to gleam.

Looking down from a window high in a wall
He sees us all;
Lifting our pallid faces towards the rain,
Searching the sky, and going our ways again,
Standing in doorways, waiting under the trees . . .
There, in the high bright window he dreams, and sees
What we are blind to,-we who mass and crowd
From wall to wall in the darkening of a cloud.

The gulls drift slowly above the city of towers,
Over the roofs to the darkening sea they fly;
Night falls swiftly on an evening of rain.
The yellow lamps wink one by one again.
The towers reach higher and blacker against the sky.


III.

One, where the pale sea foamed at the yellow sand,
With wave upon slowly shattering wave,
Turned to the city of towers as evening fell;
And slowly walked by the darkening road toward it;
And saw how the towers darkened against the sky;
And across the distance heard the toll of a bell.

Along the darkening road he hurried alone,
With his eyes cast down,
And thought how the streets were hoarse with a tide of people,
With clamor of voices, and numberless faces . . .
And it seemed to him, of a sudden, that he would drown
Here in the quiet of evening air,
These empty and voiceless places . . .
And he hurried towards the city, to enter there.

Along the darkening road, between tall trees
That made a sinister whisper, loudly he walked.
Behind him, sea-gulls dipped over long grey seas.
Before him, numberless lovers smiled and talked.
And death was observed with sudden cries,
And birth with laughter and pain.
And the trees grew taller and blacker against the skies
And night came down again.


IV.

Up high black walls, up sombre terraces,
Clinging like luminous birds to the sides of cliffs,
The yellow lights went climbing towards the sky.
From high black walls, gleaming vaguely with rain,
Each yellow light looked down like a golden eye.

They trembled from coign to coign, and tower to tower,
Along high terraces quicker than dream they flew.
And some of them steadily glowed, and some soon vanished,
And some strange shadows threw.

And behind them all the ghosts of thoughts went moving,
Restlessly moving in each lamplit room,
From chair to mirror, from mirror to fire;
From some, the light was scarcely more than a gloom:
From some, a dazzling desire.

And there was one, beneath black eaves, who thought,
Combing with lifted arms her golden hair,
Of the lover who hurried towards her through the night;
And there was one who dreamed of a sudden death
As she blew out her light.

And there was one who turned from clamoring streets,
And walked in lamplit gardens among black trees,
And looked at the windy sky,
And thought with terror how stones and roots would freeze
And birds in the dead boughs cry . . .

And she hurried back, as snow fell, mixed with rain,
To mingle among the crowds again,
To jostle beneath blue lamps along the street;
And lost herself in the warm bright coiling dream,
With a sound of murmuring voices and shuffling feet.

And one, from his high bright window looking down
On luminous chasms that cleft the basalt town,
Hearing a sea-like murmur rise,
Desired to leave his dream, descend from the tower,
And drown in waves of shouts and laughter and cries.


V.

The snow floats down upon us, mingled with rain . . .
It eddies around pale lilac lamps, and falls
Down golden-windowed walls.
We were all born of flesh, in a flare of pain,
We do not remember the red roots whence we rose,
But we know that we rose and walked, that after a while
We shall lie down again.

The snow floats down upon us, we turn, we turn,
Through gorges filled with light we sound and flow . . .
One is struck down and hurt, we crowd about him,
We bear him away, gaze after his listless body;
But whether he lives or dies we do not know.

One of us sings in the street, and we listen to him;
The words ring over us like vague bells of sorrow.
He sings of a house he lived in long ago.
It is strange; this house of dust was the house I lived in;
The house you lived in, the house that all of us know.
And coiling slowly about him, and laughing at him,
And throwing him pennies, we bear away
A mournful echo of other times and places,
And follow a dream . . . a dream that will not stay.

Down long broad flights of lamplit stairs we flow;
Noisy, in scattered waves, crowding and shouting;
In broken slow cascades.
The gardens extend before us . . .  We spread out swiftly;
Trees are above us, and darkness.  The canyon fades . . .

And we recall, with a gleaming stab of sadness,
Vaguely and incoherently, some dream
Of a world we came from, a world of sun-blue hills . . .
A black wood whispers around us, green eyes gleam;
Someone cries in the forest, and someone kills.

We flow to the east, to the white-lined shivering sea;
We reach to the west, where the whirling sun went down;
We close our eyes to music in bright cafees.
We diverge from clamorous streets to streets that are silent.
We loaf where the wind-spilled fountain plays.

And, growing tired, we turn aside at last,
Remember our secret selves, seek out our towers,
Lay weary hands on the banisters, and climb;
Climbing, each, to his little four-square dream
Of love or lust or beauty or death or crime.


VI.

Over the darkened city, the city of towers,
The city of a thousand gates,
Over the gleaming terraced roofs, the huddled towers,
Over a somnolent whisper of loves and hates,
The slow wind flows, drearily streams and falls,
With a mournful sound down rain-dark walls.
On one side purples the lustrous dusk of the sea,
And dreams in white at the city's feet;
On one side sleep the plains, with heaped-up hills.
Oaks and beeches whisper in rings about it.
Above the trees are towers where dread bells beat.

The fisherman draws his streaming net from the sea
And sails toward the far-off city, that seems
Like one vague tower.
The dark bow plunges to foam on blue-black waves,
And shrill rain seethes like a ghostly music about him
In a quiet shower.

Rain with a shrill sings on the lapsing waves;
Rain thrills over the roofs again;
Like a shadow of shifting silver it crosses the city;
The lamps in the streets are streamed with rain;
And sparrows complain beneath deep eaves,
And among whirled leaves
The sea-gulls, blowing from tower to lower tower,
From wall to remoter wall,
Skim with the driven rain to the rising sea-sound
And close grey wings and fall . . .

. . . Hearing great rain above me, I now remember
A girl who stood by the door and shut her eyes:
Her pale cheeks glistened with rain, she stood and shivered.
Into a forest of silver she vanished slowly . . .
Voices about me rise . . .

Voices clear and silvery, voices of raindrops,-
'We struck with silver claws, we struck her down.
We are the ghosts of the singing furies . . . '
A chorus of elfin voices blowing about me
Weaves to a babel of sound.  Each cries a secret.
I run among them, reach out vain hands, and drown.

'I am the one who stood beside you and smiled,
Thinking your face so strangely young . . . '
'I am the one who loved you but did not dare.'
'I am the one you followed through crowded streets,
The one who escaped you, the one with red-gleamed hair.'

'I am the one you saw to-day, who fell
Senseless before you, hearing a certain bell:
A bell that broke great memories in my brain.'
'I am the one who passed unnoticed before you,
Invisible, in a cloud of secret pain.'

'I am the one who suddenly cried, beholding
The face of a certain man on the dazzling screen.
They wrote me that he was dead.  It was long ago.
I walked in the streets for a long while, hearing nothing,
And returned to see it again.  And it was so.'


Weave, weave, weave, you streaks of rain!
I am dissolved and woven again . . .
Thousands of faces rise and vanish before me.
Thousands of voices weave in the rain.

'I am the one who rode beside you, blinking
At a dazzle of golden lights.
Tempests of music swept me: I was thinking
Of the gorgeous promise of certain nights:
Of the woman who suddenly smiled at me this day,
Smiled in a certain delicious sidelong way,
And turned, as she reached the door,
To smile once more . . .
Her hands are whiter than snow on midnight water.
Her throat is golden and full of golden laughter,
Her eyes are strange as the stealth of the moon
On a night in June . . .
She runs among whistling leaves; I hurry after;
She dances in dreams over white-waved water;
Her body is white and fragrant and cool,
Magnolia petals that float on a white-starred pool . . .
I have dreamed of her, dreaming for many nights
Of a broken music and golden lights,
Of broken webs of silver, heavily falling
Between my hands and their white desire:
And dark-leaved boughs, edged with a golden radiance,
Dipping to screen a fire . . .
I dream that I walk with her beneath high trees,
But as I lean to kiss her face,
She is blown aloft on wind, I catch at leaves,
And run in a moonless place;
And I hear a crashing of terrible rocks flung down,
And shattering trees and cracking walls,
And a net of intense white flame roars over the town,
And someone cries; and darkness falls . . .
But now she has leaned and smiled at me,
My veins are afire with music,
Her eyes have kissed me, my body is turned to light;
I shall dream to her secret heart tonight . . . '

He rises and moves away, he says no word,
He folds his evening paper and turns away;
I rush through the dark with rows of lamplit faces;
Fire bells peal, and some of us turn to listen,
And some sit motionless in their accustomed places.

Cold rain lashes the car-roof, scurries in gusts,
Streams down the windows in waves and ripples of lustre;
The lamps in the streets are distorted and strange.
Someone takes his watch from his pocket and yawns.
One peers out in the night for the place to change.

Rain . . . rain . . . rain . . . we are buried in rain,
It will rain forever, the swift wheels hiss through water,
Pale sheets of water gleam in the windy street.
The pealing of bells is lost in a drive of rain-drops.
Remote and hurried the great bells beat.

'I am the one whom life so shrewdly betrayed,
Misfortune dogs me, it always hunted me down.
And to-day the woman I love lies dead.
I gave her roses, a ring with opals;
These hands have touched her head.

'I bound her to me in all soft ways,
I bound her to me in a net of days,
Yet now she has gone in silence and said no word.
How can we face these dazzling things, I ask you?
There is no use: we cry: and are not heard.

'They cover a body with roses . . . I shall not see it . . .
Must one return to the lifeless walls of a city
Whose soul is charred by fire? . . . '
His eyes are closed, his lips press tightly together.
Wheels hiss beneath us.  He yields us our desire.

'No, do not stare so-he is weak with grief,
He cannot face you, he turns his eyes aside;
He is confused with pain.
I suffered this.  I know.  It was long ago . . .
He closes his eyes and drowns in death again.'

The wind hurls blows at the rain-starred glistening windows,
The wind shrills down from the half-seen walls.
We flow on the mournful wind in a dream of dying;
And at last a silence falls.


VII.

Midnight; bells toll, and along the cloud-high towers
The golden lights go out . . .
The yellow windows darken, the shades are drawn,
In thousands of rooms we sleep, we await the dawn,
We lie face down, we dream,
We cry aloud with terror, half rise, or seem
To stare at the ceiling or walls . . .
Midnight . . . the last of shattering bell-notes falls.
A rush of silence whirls over the cloud-high towers,
A vortex of soundless hours.

'The bells have just struck twelve: I should be sleeping.
But I cannot delay any longer to write and tell you.
The woman is dead.
She died-you know the way.  Just as we planned.
Smiling, with open sunlit eyes.
Smiling upon the outstretched fatal hand . . .'

He folds his letter, steps softly down the stairs.
The doors are closed and silent.  A gas-jet flares.
His shadow disturbs a shadow of balustrades.
The door swings shut behind.  Night roars above him.
Into the night he fades.

Wind; wind; wind; carving the walls;
Blowing the water that gleams in the street;
Blowing the rain, the sleet.
In the dark alley, an old tree cracks and falls,
Oak-boughs moan in the haunted air;
Lamps blow down with a crash and ****** of glass . . .
Darkness whistles . . . Wild hours pass . . .

And those whom sleep eludes lie wide-eyed, hearing
Above their heads a goblin night go by;
Children are waked, and cry,
The young girl hears the roar in her sleep, and dreams
That her lover is caught in a burning tower,
She clutches the pillow, she gasps for breath, she screams . . .
And then by degrees her breath grows quiet and slow,
She dreams of an evening, long ago:
Of colored lanterns balancing under trees,
Some of them softly catching afire;
And beneath the lanterns a motionless face she sees,
Golden with lamplight, smiling, serene . . .
The leaves are a pale and glittering green,
The sound of horns blows over the trampled grass,
Shadows of dancers pass . . .
The face smiles closer to hers, she tries to lean
Backward, away, the eyes burn close and strange,
The face is beginning to change,-
It is her lover, she no longer desires to resist,
She is held and kissed.
She closes her eyes, and melts in a seethe of

There was movement at the station, for the word had passed around
That the colt from old Regret had got away,
And had joined the wild bush horses -  he was worth a thousand pound,
So all the cracks had gathered to the fray.
All the tried and noted riders from the stations near and far
Had mustered at the homestead overnight,
For the bushmen love hard riding where the wild bush horses are,
And the stock-horse snuffs the battle with delight.

There was Harrison, who made his pile when Pardon won the cup,
The old man with his hair as white as snow;
But few could ride beside him when his blood was fairly up —
He would go wherever horse and man could go.
And Clancy of the Overflow came down to lend a hand,
No better horseman ever held the reins;
For never horse could throw him while the saddle girths would stand,
He learnt to ride while droving on the plains.

And one was there, a stripling on a small and weedy beast;
He was something like a racehorse undersized,
With a touch of Timor pony — three parts thoroughbred at least —
And such as are by mountain horsemen prized.
He was hard and tough and wiry — just the sort that won't say die —
There was courage in his quick impatient tread;
And he bore the badge of gameness in his bright and fiery eye,
And the proud and lofty carriage of his head.

But still so slight and weedy, one would doubt his power to stay,
And the old man said, "That horse will never do
For a long and tiring gallop  - lad, you'd better stop away,
Those hills are far too rough for such as you."
So he waited sad and wistful — only Clancy stood his friend —
"I think we ought to let him come," he said;
"I warrant he'll be with us when he's wanted at the end,
For both his horse and he are mountain bred."

"He hails from Snowy River, up by Kosciusko's side,
Where the hills are twice as steep and twice as rough,
Where a horse's hoofs strike firelight from the flint stones every stride,
The man that holds his own is good enough.
And the Snowy River riders on the mountains make their home,
Where the river runs those giant hills between;
I have seen full many horsemen since I first commenced to roam,
But nowhere yet such horsemen have I seen."

So he went; they found the horses by the big mimosa clump,
They raced away towards the mountain's brow,
And the old man gave his orders, "Boys, go at them from the jump,
No use to try for fancy riding now.
And, Clancy, you must wheel them, try and wheel them to the right.
Ride boldly, lad, and never fear the spills,
For never yet was rider that could keep the mob in sight,
If once they gain the shelter of those hills."

So Clancy rode to wheel them — he was racing on the wing
Where the best and boldest riders take their place,
And he raced his stockhorse past them, and he made the ranges ring
With the stockwhip, as he met them face to face.
Then they halted for a moment, while he swung the dreaded lash,
But they saw their well-loved mountain full in view,
And they charged beneath the stockwhip with a sharp and sudden dash,
And off into the mountain scrub they flew.

Then fast the horsemen followed, where the gorges deep and black
Resounded to the thunder of their tread,
And the stockwhips woke the echoes, and they fiercely answered back
From cliffs and crags that beetled overhead.
And upward, ever upward, the wild horses held their way,
Were mountain ash and kurrajong grew wide;
And the old man muttered fiercely, "We may bid the mob good day,
No man can hold them down the other side."

When they reached the mountain's summit, even Clancy took a pull  -
It well might make the boldest hold their breath;
The wild hop scrub grew thickly, and the hidden ground was full
Of wombat holes, and any slip was death.
But the man from Snowy River let the pony have his head,
And he swung his stockwhip round and gave a cheer,
And he raced him down the mountain like a torrent down its bed,
While the others stood and watched in very fear.

He sent the flint-stones flying, but the pony kept his feet,
He cleared the fallen timbers in his stride,
And the man from Snowy River never shifted in his seat —
It was grand to see that mountain horseman ride.
Through the stringy barks and saplings, on the rough and broken ground,
Down the hillside at a racing pace he went;
And he never drew the bridle till he landed safe and sound,
At the bottom of that terrible descent.

He was right among the horses as they climbed the farther hill
And the watchers on the mountain standing mute,
Saw him ply the stockwhip fiercely; he was right among them still,
As he raced across the clearing in pursuit.
Then they lost him for a moment, where two mountain gullies met
In the ranges - but a final glimpse reveals
On a dim and distant hillside the wild horses racing yet,
With the man from Snowy River at their heels.

And he ran them single-handed till their sides were white with foam.
He followed like a bloodhound on their track,
Till they halted cowed and beaten, then he turned their heads for home,
And alone and unassisted brought them back.
But his hardy mountain pony he could scarcely raise a trot,
He was blood from hip to shoulder from the spur;
But his pluck was still undaunted, and his courage fiery hot,
For never yet was mountain horse a cur.

And down by Kosciusko, where the pine-clad ridges raise
Their torn and rugged battlements on high,
Where the air is clear as crystal, and the white stars fairly blaze
At midnight in the cold and frosty sky,
And where around the Overflow the reed -beds sweep and sway
To the breezes, and the rolling plains are wide,
The man from Snowy River is a household word today,
And the stockmen tell the story of his ride.

Brave Menelaus son of Atreus now came to know that Patroclus had
fallen, and made his way through the front ranks clad in full armour
to bestride him. As a cow stands lowing over her first calf, even so
did yellow-haired Menelaus bestride Patroclus. He held his round
shield and his spear in front of him, resolute to **** any who
should dare face him. But the son of Panthous had also noted the body,
and came up to Menelaus saying, “Menelaus, son of Atreus, draw back,
leave the body, and let the bloodstained spoils be. I was first of the
Trojans and their brave allies to drive my spear into Patroclus, let
me, therefore, have my full glory among the Trojans, or I will take
aim and **** you.”
  To this Menelaus answered in great anger “By father Jove, boasting
is an ill thing. The pard is not more bold, nor the lion nor savage
wild-boar, which is fiercest and most dauntless of all creatures, than
are the proud sons of Panthous. Yet Hyperenor did not see out the days
of his youth when he made light of me and withstood me, deeming me the
meanest soldier among the Danaans. His own feet never bore him back to
gladden his wife and parents. Even so shall I make an end of you
too, if you withstand me; get you back into the crowd and do not
face me, or it shall be worse for you. Even a fool may be wise after
the event.”
  Euphorbus would not listen, and said, “Now indeed, Menelaus, shall
you pay for the death of my brother over whom you vaunted, and whose
wife you widowed in her bridal chamber, while you brought grief
unspeakable on his parents. I shall comfort these poor people if I
bring your head and armour and place them in the hands of Panthous and
noble Phrontis. The time is come when this matter shall be fought
out and settled, for me or against me.”
  As he spoke he struck Menelaus full on the shield, but the spear did
not go through, for the shield turned its point. Menelaus then took
aim, praying to father Jove as he did so; Euphorbus was drawing
back, and Menelaus struck him about the roots of his throat, leaning
his whole weight on the spear, so as to drive it home. The point
went clean through his neck, and his armour rang rattling round him as
he fell heavily to the ground. His hair which was like that of the
Graces, and his locks so deftly bound in bands of silver and gold,
were all bedrabbled with blood. As one who has grown a fine young
olive tree in a clear space where there is abundance of water—the
plant is full of promise, and though the winds beat upon it from every
quarter it puts forth its white blossoms till the blasts of some
fierce hurricane sweep down upon it and level it with the ground—even
so did Menelaus strip the fair youth Euphorbus of his armour after
he had slain him. Or as some fierce lion upon the mountains in the
pride of his strength fastens on the finest heifer in a herd as it
is feeding—first he breaks her neck with his strong jaws, and then
gorges on her blood and entrails; dogs and shepherds raise a hue and
cry against him, but they stand aloof and will not come close to
him, for they are pale with fear—even so no one had the courage to
face valiant Menelaus. The son of Atreus would have then carried off
the armour of the son of Panthous with ease, had not Phoebus Apollo
been angry, and in the guise of Mentes chief of the Cicons incited
Hector to attack him. “Hector,” said he, “you are now going after
the horses of the noble son of Aeacus, but you will not take them;
they cannot be kept in hand and driven by mortal man, save only by
Achilles, who is son to an immortal mother. Meanwhile Menelaus son
of Atreus has bestridden the body of Patroclus and killed the
noblest of the Trojans, Euphorbus son of Panthous, so that he can
fight no more.”
  The god then went back into the toil and turmoil, but the soul of
Hector was darkened with a cloud of grief; he looked along the ranks
and saw Euphorbus lying on the ground with the blood still flowing
from his wound, and Menelaus stripping him of his armour. On this he
made his way to the front like a flame of fire, clad in his gleaming
armour, and crying with a loud voice. When the son of Atreus heard
him, he said to himself in his dismay, “Alas! what shall I do? I may
not let the Trojans take the armour of Patroclus who has fallen
fighting on my behalf, lest some Danaan who sees me should cry shame
upon me. Still if for my honour’s sake I fight Hector and the
Trojans single-handed, they will prove too many for me, for Hector
is bringing them up in force. Why, however, should I thus hesitate?
When a man fights in despite of heaven with one whom a god
befriends, he will soon rue it. Let no Danaan think ill of me if I
give place to Hector, for the hand of heaven is with him. Yet, if I
could find Ajax, the two of us would fight Hector and heaven too, if
we might only save the body of Patroclus for Achilles son of Peleus.
This, of many evils would be the least.”
  While he was thus in two minds, the Trojans came up to him with
Hector at their head; he therefore drew back and left the body,
turning about like some bearded lion who is being chased by dogs and
men from a stockyard with spears and hue and cry, whereon he is
daunted and slinks sulkily off—even so did Menelaus son of Atreus
turn and leave the body of Patroclus. When among the body of his
men, he looked around for mighty Ajax son of Telamon, and presently
saw him on the extreme left of the fight, cheering on his men and
exhorting them to keep on fighting, for Phoebus Apollo had spread a
great panic among them. He ran up to him and said, “Ajax, my good
friend, come with me at once to dead Patroclus, if so be that we may
take the body to Achilles—as for his armour, Hector already has it.”
  These words stirred the heart of Ajax, and he made his way among the
front ranks, Menelaus going with him. Hector had stripped Patroclus of
his armour, and was dragging him away to cut off his head and take the
body to fling before the dogs of Troy. But Ajax came up with his
shield like wall before him, on which Hector withdrew under shelter of
his men, and sprang on to his chariot, giving the armour over to the
Trojans to take to the city, as a great trophy for himself; Ajax,
therefore, covered the body of Patroclus with his broad shield and
bestrode him; as a lion stands over his whelps if hunters have come
upon him in a forest when he is with his little ones—in the pride and
fierceness of his strength he draws his knit brows down till they
cover his eyes—even so did Ajax bestride the body of Patroclus, and
by his side stood Menelaus son of Atreus, nursing great sorrow in
his heart.
  Then Glaucus son of Hippolochus looked fiercely at Hector and
rebuked him sternly. “Hector,” said he, “you make a brave show, but in
fight you are sadly wanting. A runaway like yourself has no claim to
so great a reputation. Think how you may now save your town and
citadel by the hands of your own people born in Ilius; for you will
get no Lycians to fight for you, seeing what thanks they have had
for their incessant hardships. Are you likely, sir, to do anything
to help a man of less note, after leaving Sarpedon, who was at once
your guest and comrade in arms, to be the spoil and prey of the
Danaans? So long as he lived he did good service both to your city and
yourself; yet you had no stomach to save his body from the dogs. If
the Lycians will listen to me, they will go home and leave Troy to its
fate. If the Trojans had any of that daring fearless spirit which lays
hold of men who are fighting for their country and harassing those who
would attack it, we should soon bear off Patroclus into Ilius. Could
we get this dead man away and bring him into the city of Priam, the
Argives would readily give up the armour of Sarpedon, and we should
get his body to boot. For he whose squire has been now killed is the
foremost man at the ships of the Achaeans—he and his close-fighting
followers. Nevertheless you dared not make a stand against Ajax, nor
face him, eye to eye, with battle all round you, for he is a braver
man than you are.”
  Hector scowled at him and answered, “Glaucus, you should know
better. I have held you so far as a man of more understanding than any
in all Lycia, but now I despise you for saying that I am afraid of
Ajax. I fear neither battle nor the din of chariots, but Jove’s will
is stronger than ours; Jove at one time makes even a strong man draw
back and snatches victory from his grasp, while at another he will set
him on to fight. Come hither then, my friend, stand by me and see
indeed whether I shall play the coward the whole day through as you
say, or whether I shall not stay some even of the boldest Danaans from
fighting round the body of Patroclus.”
  As he spoke he called loudly on the Trojans saying, “Trojans,
Lycians, and Dardanians, fighters in close combat, be men, my friends,
and fight might and main, while I put on the goodly armour of
Achilles, which I took when I killed Patroclus.”
  With this Hector left the fight, and ran full speed after his men
who were taking the armour of Achilles to Troy, but had not yet got
far. Standing for a while apart from the woeful fight, he changed
his armour. His own he sent to the strong city of Ilius and to the
Trojans, while he put on the immortal armour of the son of Peleus,
which the gods had given to Peleus, who in his age gave it to his son;
but the son did not grow old in his father’s armour.
  When Jove, lord of the storm-cloud, saw Hector standing aloof and
arming himself in the armour of the son of Peleus, he wagged his
head and muttered to himself saying, “A! poor wretch, you arm in the
armour of a hero, before whom many another trembles, and you reck
nothing of the doom that is already close upon you. You have killed
his comrade so brave and strong, but it was not well that you should
strip the armour from his head and shoulders. I do indeed endow you
with great might now, but as against this you shall not return from
battle to lay the armour of the son of Peleus before Andromache.”
  The son of Saturn bowed his portentous brows, and Hector fitted
the armour to his body, while terrible Mars entered into him, and
filled his whole body with might and valour. With a shout he strode in
among the allies, and his armour flashed about him so that he seemed
to all of them like the great son of Peleus himself. He went about
among them and cheered them on—Mesthles, Glaucus, Medon,
Thersilochus, Asteropaeus, Deisenor and Hippothous, Phorcys,
Chromius and Ennomus the augur. All these did he exhort saying,
“Hear me, allies from other cities who are here in your thousands,
it was not in order to have a crowd about me that I called you
hither each from his several city, but that with heart and soul you
might defend the wives and little ones of the Trojans from the
fierce Achaeans. For this do I oppress my people with your food and
the presents that make you rich. Therefore turn, and charge at the
foe, to stand or fall as is the game of war; whoever shall bring
Patroclus, dead though he be, into the hands of the Trojans, and shall
make Ajax give way before him, I will give him one half of the
spoils while I keep the other. He will thus share like honour with
myself.”
  When he had thus spoken they charged full weight upon the Danaans
with their spears held out before them, and the hopes of each ran high
that he should force Ajax son of Telamon to yield up the body—fools
that they were, for he was about to take the lives of many. Then
Ajax said to Menelaus, “My good friend Menelaus, you and I shall
hardly come out of this fight alive. I am less concerned for the
body of Patroclus, who will shortly become meat for the dogs and
vultures of Troy, than for the safety of my own head and yours. Hector
has wrapped us round in a storm of battle from every quarter, and
our destruction seems now certain. Call then upon the princes of the
Danaans if there is any who can hear us.”
  Menelaus did as he said, and shouted to the Danaans for help at
the top of his voice. “My friends,” he cried, “princes and counsellors
of the Argives, all you who with Agamemnon and Menelaus drink at the
public cost, and give orders each to his own people as Jove vouchsafes
him power and glory, the fight is so thick about me that I cannot
distinguish you severally; come on, therefore, every man unbidden, and
think it shame that Patroclus should become meat and morsel for Trojan
hounds.”
  Fleet Ajax son of Oileus heard him and was first to force his way
through the fight and run to help him. Next came Idomeneus and
Meriones his esquire, peer of murderous Mars. As for the others that
came into the fight after these, who of his own self could name them?
  The Trojans with Hector at their head charged in a body. As a
great wave that comes thundering in at the mouth of some heaven-born
river, and the rocks that jut into the sea ring with the roar of the
breakers that beat and buffet them—even with such a roar did the
Trojans come on; but the Achaeans in singleness of heart stood firm
about the son of Menoetius, and fenced him with their bronze
shields. Jove, moreover, hid the brightness of their helmets in a
thick cloud, for he had borne no grudge against the son of Menoetius
while he was still alive and squire to the descendant of Aeacus;
therefore he was loth to let him fall a prey to the dogs of his foes
the Trojans, and urged his comrades on to defend him.
  At first the Trojans drove the Achaeans back, and they withdrew from
the dead man daunted. The Trojans did not succeed in killing any
one, nevertheless they drew the body away. But the Achaeans did not
lose it long, for Ajax, foremost of all the Danaans after the son of
Peleus alike in stature and prowess, quickly rallied them and made
towards the front like a wild boar upon the mountains when he stands
at bay in the forest glades and routs the hounds and ***** youths that
have attacked him—even so did Ajax son of Telamon passing easily in
among the phalanxes of the Trojans, disperse those who had
bestridden Patroclus and were most bent on winning glory by dragging
him off to their city. At this moment Hippothous brave son of the
Pelasgian Lethus, in his zeal for Hector and the Trojans, was dragging
the body off by the foot through the press of the fight, having
bound a strap round the sinews near the ancle; but a mischief soon
befell him from which none of those could save him who would have
gladly done so, for the son of Telamon sprang forward and smote him on
his bronze-cheeked helmet. The plumed headpiece broke about the
point of the weapon, struck at once by the spear and by the strong
hand of Ajax, so that the ****** brain came oozing out through the
crest-socket. His strength then failed him and he let Patroclus’
foot drop from his hand, as he fell full length dead upon the body;
thus he died far from the fertile land of Larissa, and never repaid
his parents the cost of bringing him up, for his life was cut short
early by the spear of mighty Ajax. Hector then took aim at Ajax with a
spear, but he saw it coming and just managed to avoid it; the spear
passed on and struck Schedius son of noble Iphitus, captain of the
Phoceans, who dwelt in famed Panopeus and reigned over much people; it
struck him under the middle of the collar-bone the bronze point went
right through him, coming out at the bottom of his shoulder-blade, and
his armour rang rattling round him as he fell heavily to the ground.
Ajax in his turn struck noble Phorcys son of Phaenops in the middle of
the belly as he was bestriding Hippothous, and broke the plate of
his cuirass; whereon the spear tore out his entrails and he clutched
the ground in his palm as he fell to earth. Hector and those who
were in the front rank then gave ground, while the Argives raised a
loud cry of triumph, and drew off the bodies of Phorcys and Hippothous
which they stripped presently of their armour.
  The Trojans would now have been worsted by the brave Achaeans and
driven back to Ilius through their own cowardice, while the Argives,
so great was their courage and endurance, would have achieved a
triumph even against the will of Jove, if Apollo had not roused
Aeneas, in the lik

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Back Off now,while It's not too late

The assembly now broke up and the people went their ways each to his
own ship. There they made ready their supper, and then bethought
them of the blessed boon of sleep; but Achilles still wept for
thinking of his dear comrade, and sleep, before whom all things bow,
could take no hold upon him. This way and that did he turn as he
yearned after the might and manfulness of Patroclus; he thought of all
they had done together, and all they had gone through both on the
field of battle and on the waves of the weary sea. As he dwelt on
these things he wept bitterly and lay now on his side, now on his
back, and now face downwards, till at last he rose and went out as one
distraught to wander upon the seashore. Then, when he saw dawn
breaking over beach and sea, he yoked his horses to his chariot, and
bound the body of Hector behind it that he might drag it about. Thrice
did he drag it round the tomb of the son of Menoetius, and then went
back into his tent, leaving the body on the ground full length and
with its face downwards. But Apollo would not suffer it to be
disfigured, for he pitied the man, dead though he now was; therefore
he shielded him with his golden aegis continually, that he might
take no hurt while Achilles was dragging him.
  Thus shamefully did Achilles in his fury dishonour Hector; but the
blessed gods looked down in pity from heaven, and urged Mercury,
slayer of Argus, to steal the body. All were of this mind save only
Juno, Neptune, and Jove’s grey-eyed daughter, who persisted in the
hate which they had ever borne towards Ilius with Priam and his
people; for they forgave not the wrong done them by Alexandrus in
disdaining the goddesses who came to him when he was in his
sheepyards, and preferring her who had offered him a wanton to his
ruin.
  When, therefore, the morning of the twelfth day had now come,
Phoebus Apollo spoke among the immortals saying, “You gods ought to be
ashamed of yourselves; you are cruel and hard-hearted. Did not
Hector burn you thigh-bones of heifers and of unblemished goats? And
now dare you not rescue even his dead body, for his wife to look upon,
with his mother and child, his father Priam, and his people, who would
forthwith commit him to the flames, and give him his due funeral
rites? So, then, you would all be on the side of mad Achilles, who
knows neither right nor ruth? He is like some savage lion that in
the pride of his great strength and daring springs upon men’s flocks
and gorges on them. Even so has Achilles flung aside all pity, and all
that conscience which at once so greatly banes yet greatly boons him
that will heed it. man may lose one far dearer than Achilles has lost-
a son, it may be, or a brother born from his own mother’s womb; yet
when he has mourned him and wept over him he will let him bide, for it
takes much sorrow to **** a man; whereas Achilles, now that he has
slain noble Hector, drags him behind his chariot round the tomb of his
comrade. It were better of him, and for him, that he should not do so,
for brave though he be we gods may take it ill that he should vent his
fury upon dead clay.”
  Juno spoke up in a rage. “This were well,” she cried, “O lord of the
silver bow, if you would give like honour to Hector and to Achilles;
but Hector was mortal and suckled at a woman’s breast, whereas
Achilles is the offspring of a goddess whom I myself reared and
brought up. I married her to Peleus, who is above measure dear to
the immortals; you gods came all of you to her wedding; you feasted
along with them yourself and brought your lyre—false, and fond of low
company, that you have ever been.”
  Then said Jove, “Juno, be not so bitter. Their honour shall not be
equal, but of all that dwell in Ilius, Hector was dearest to the gods,
as also to myself, for his offerings never failed me. Never was my
altar stinted of its dues, nor of the drink-offerings and savour of
sacrifice which we claim of right. I shall therefore permit the body
of mighty Hector to be stolen; and yet this may hardly be without
Achilles coming to know it, for his mother keeps night and day
beside him. Let some one of you, therefore, send Thetis to me, and I
will impart my counsel to her, namely that Achilles is to accept a
ransom from Priam, and give up the body.”
  On this Iris fleet as the wind went forth to carry his message. Down
she plunged into the dark sea midway between Samos and rocky Imbrus;
the waters hissed as they closed over her, and she sank into the
bottom as the lead at the end of an ox-horn, that is sped to carry
death to fishes. She found Thetis sitting in a great cave with the
other sea-goddesses gathered round her; there she sat in the midst
of them weeping for her noble son who was to fall far from his own
land, on the rich plains of Troy. Iris went up to her and said,
“Rise Thetis; Jove, whose counsels fail not, bids you come to him.”
And Thetis answered, “Why does the mighty god so bid me? I am in great
grief, and shrink from going in and out among the immortals. Still,
I will go, and the word that he may speak shall not be spoken in
vain.”
  The goddess took her dark veil, than which there can be no robe more
sombre, and went forth with fleet Iris leading the way before her. The
waves of the sea opened them a path, and when they reached the shore
they flew up into the heavens, where they found the all-seeing son
of Saturn with the blessed gods that live for ever assembled near him.
Minerva gave up her seat to her, and she sat down by the side of
father Jove. Juno then placed a fair golden cup in her hand, and spoke
to her in words of comfort, whereon Thetis drank and gave her back the
cup; and the sire of gods and men was the first to speak.
  “So, goddess,” said he, “for all your sorrow, and the grief that I
well know reigns ever in your heart, you have come hither to
Olympus, and I will tell you why I have sent for you. This nine days
past the immortals have been quarrelling about Achilles waster of
cities and the body of Hector. The gods would have Mercury slayer of
Argus steal the body, but in furtherance of our peace and amity
henceforward, I will concede such honour to your son as I will now
tell you. Go, then, to the host and lay these commands upon him; say
that the gods are angry with him, and that I am myself more angry than
them all, in that he keeps Hector at the ships and will not give him
up. He may thus fear me and let the body go. At the same time I will
send Iris to great Priam to bid him go to the ships of the Achaeans,
and ransom his son, taking with him such gifts for Achilles as may
give him satisfaction.
  Silver-footed Thetis did as the god had told her, and forthwith down
she darted from the topmost summits of Olympus. She went to her
son’s tents where she found him grieving bitterly, while his trusty
comrades round him were busy preparing their morning meal, for which
they had killed a great woolly sheep. His mother sat down beside him
and caressed him with her hand saying, “My son, how long will you keep
on thus grieving and making moan? You are gnawing at your own heart,
and think neither of food nor of woman’s embraces; and yet these too
were well, for you have no long time to live, and death with the
strong hand of fate are already close beside you. Now, therefore, heed
what I say, for I come as a messenger from Jove; he says that the gods
are angry with you, and himself more angry than them all, in that
you keep Hector at the ships and will not give him up. Therefore let
him go, and accept a ransom for his body.”
  And Achilles answered, “So be it. If Olympian Jove of his own motion
thus commands me, let him that brings the ransom bear the body away.”
  Thus did mother and son talk together at the ships in long discourse
with one another. Meanwhile the son of Saturn sent Iris to the
strong city of Ilius. “Go,” said he, “fleet Iris, from the mansions of
Olympus, and tell King Priam in Ilius, that he is to go to the ships
of the Achaeans and free the body of his dear son. He is to take
such gifts with him as shall give satisfaction to Achilles, and he
is to go alone, with no other Trojan, save only some honoured
servant who may drive his mules and waggon, and bring back the body of
him whom noble Achilles has slain. Let him have no thought nor fear of
death in his heart, for we will send the slayer of Argus to escort
him, and bring him within the tent of Achilles. Achilles will not ****
him nor let another do so, for he will take heed to his ways and sin
not, and he will entreat a suppliant with all honourable courtesy.”
  On this Iris, fleet as the wind, sped forth to deliver her
message. She went to Priam’s house, and found weeping and
lamentation therein. His sons were seated round their father in the
outer courtyard, and their raiment was wet with tears: the old man sat
in the midst of them with his mantle wrapped close about his body, and
his head and neck all covered with the filth which he had clutched
as he lay grovelling in the mire. His daughters and his sons’ wives
went wailing about the house, as they thought of the many and brave
men who lay dead, slain by the Argives. The messenger of Jove stood by
Priam and spoke softly to him, but fear fell upon him as she did so.
“Take heart,” she said, “Priam offspring of Dardanus, take heart and
fear not. I bring no evil tidings, but am minded well towards you. I
come as a messenger from Jove, who though he be not near, takes
thought for you and pities you. The lord of Olympus bids you go and
ransom noble Hector, and take with you such gifts as shall give
satisfaction to Achilles. You are to go alone, with no Trojan, save
only some honoured servant who may drive your mules and waggon, and
bring back to the city the body of him whom noble Achilles has
slain. You are to have no thought, nor fear of death, for Jove will
send the slayer of Argus to escort you. When he has brought you within
Achilles’ tent, Achilles will not **** you nor let another do so,
for he will take heed to his ways and sin not, and he will entreat a
suppliant with all honourable courtesy.”
  Iris went her way when she had thus spoken, and Priam told his
sons to get a mule-waggon ready, and to make the body of the waggon
fast upon the top of its bed. Then he went down into his fragrant
store-room, high-vaulted, and made of cedar-wood, where his many
treasures were kept, and he called Hecuba his wife. “Wife,” said he,
“a messenger has come to me from Olympus, and has told me to go to the
ships of the Achaeans to ransom my dear son, taking with me such gifts
as shall give satisfaction to Achilles. What think you of this matter?
for my own part I am greatly moved to pass through the of the Achaeans
and go to their ships.”
  His wife cried aloud as she heard him, and said, “Alas, what has
become of that judgement for which you have been ever famous both
among strangers and your own people? How can you venture alone to
the ships of the Achaeans, and look into the face of him who has slain
so many of your brave sons? You must have iron courage, for if the
cruel savage sees you and lays hold on you, he will know neither
respect nor pity. Let us then weep Hector from afar here in our own
house, for when I gave him birth the threads of overruling fate were
spun for him that dogs should eat his flesh far from his parents, in
the house of that terrible man on whose liver I would fain fasten
and devour it. Thus would I avenge my son, who showed no cowardice
when Achilles slew him, and thought neither of Right nor of avoiding
battle as he stood in defence of Trojan men and Trojan women.”
  Then Priam said, “I would go, do not therefore stay me nor be as a
bird of ill omen in my house, for you will not move me. Had it been
some mortal man who had sent me some prophet or priest who divines
from sacrifice—I should have deemed him false and have given him no
heed; but now I have heard the goddess and seen her face to face,
therefore I will go and her saying shall not be in vain. If it be my
fate to die at the ships of the Achaeans even so would I have it;
let Achilles slay me, if I may but first have taken my son in my
arms and mourned him to my heart’s comforting.”
  So saying he lifted the lids of his chests, and took out twelve
goodly vestments. He took also twelve cloaks of single fold, twelve
rugs, twelve fair mantles, and an equal number of shirts. He weighed
out ten talents of gold, and brought moreover two burnished tripods,
four cauldrons, and a very beautiful cup which the Thracians had given
him when he had gone to them on an embassy; it was very precious,
but he grudged not even this, so eager was he to ransom the body of
his son. Then he chased all the Trojans from the court and rebuked
them with words of anger. “Out,” he cried, “shame and disgrace to me
that you are. Have you no grief in your own homes that you are come to
plague me here? Is it a small thing, think you, that the son of Saturn
has sent this sorrow upon me, to lose the bravest of my sons? Nay, you
shall prove it in person, for now he is gone the Achaeans will have
easier work in killing you. As for me, let me go down within the house
of Hades, ere mine eyes behold the sacking and wasting of the city.”
  He drove the men away with his staff, and they went forth as the old
man sped them. Then he called to his sons, upbraiding Helenus,
Paris, noble Agathon, Pammon, Antiphonus, Polites of the loud
battle-cry, Deiphobus, Hippothous, and Dius. These nine did the old
man call near him. “Come to me at once,” he cried, “worthless sons who
do me shame; would that you had all been killed at the ships rather
than Hector. Miserable man that I am, I have had the bravest sons in
all Troy—noble Nestor, Troilus the dauntless charioteer, and Hector
who was a god among men, so that one would have thought he was son
to an immortal—yet there is not one of them left. Mars has slain them
and those of whom I am ashamed are alone left me. Liars, and light
of foot, heroes of the dance, robbers of lambs and kids from your
own people, why do you not get a waggon ready for me at once, and
put all these things upon it that I may set out on my way?”
  Thus did he speak, and they feared the rebuke of their father.
They brought out a strong mule-waggon, newly made, and set the body of
the waggon fast on its bed. They took the mule-yoke from the peg on
which it hung, a yoke of boxwood with a **** on the top of it and
rings for the reins to go through. Then they brought a yoke-band
eleven cubits long, to bind the yoke to the pole; they bound it on
at the far end of the pole, and put the ring over the upright pin
making it fast with three turns of the band on either side the ****,
and bending the thong of the yoke beneath it. This done, they
brought from the store-chamber the rich ransom that was to purchase
the body of Hector, and they set it all orderly on the waggon; then
they yoked the strong harness-mules which the Mysians had on a time
given as a goodly present to Priam; but for Priam himself they yoked
horses which the old king had bred, and kept for own use.
  Thus heedfully did Priam and his servant see to the yolking of their
cars at the palace. Then Hecuba came to them all sorrowful, with a
golden goblet of wine in her right hand, that they might make a
drink-offering before they set out. She stood in front of the horses
and said, “Take this, make a drink-offering to father Jove, and
since you are minded to go to the ships in spite of me, pray that
you may come safely back from the hands of your enemies. Pray to the
son of Saturn lord of the whirlwind, who sits on Ida and looks down
over all Troy, pray him to send his swift messenger on your right
hand, the bird of omen which is strongest and most dear to him of
all birds, that you may see it with your own eyes and trust it as
you go forth to the ships of the Danaans. If all-seeing Jove will
not send you this messenger, however set upon it you may be, I would
not have you go to the ships of the Argives.”
  And Priam answered, “Wife, I will do as you desire me; it is well to
lift hands in prayer to Jove, if so be he may have mercy upon me.”
  With this the old man bade the serving-woman

Back when it took all day to come up
from the curving broad ponds on the plains
where the green-winged jacanas ran on the lily pads

easing past tracks at the mouths of gorges
crossing villages silted in hollows
in the foothills
each with its lime-washed church by the baked square
of red earth and its
talkers eating fruit under trees

turning a corner and catching
sight at last of inky forests far above
steep as faces
with the clouds stroking them and the glimmering
airy valleys opening out of them

waterfalls still roared from the folds
of the mountain
white and thundering and spray drifted
around us swirling into the broad leaves
and the waiting boughs

once I took a tin cup and climbed
the sluiced rocks and mossy branches beside
one of the high falls
looking up step by step into
the green sky from which rain was falling
when I looked back from a ledge there were only
dripping leaves below me
and flowers

beside me the hissing
cataract plunged into the trees
holding on I moved closer
left foot on a rock in the water
right foot on a rock in deeper water
at the edge of the fall
then from under the weight of my right foot
came a voice like a small bell singing
over and over one clear treble
syllable

I could feel it move
I could feel it ring in my foot in my skin
everywhere
in my ears in my hair
I could feel it in my tongue and in the hand
holding the cup
as long as I stood there it went on
without changing

when I moved the cup
still it went on
when I filled the cup
in the falling column
still it went on
when I drank it rang in my eyes
through the thunder curtain

when I filled the cup again
when I raised my foot
still it went on
and all the way down
from wet rock to wet rock
green branch to green branch
it came with me

until I stood
looking up and we drank
the light water
and when we went on we could
still hear the sound
as far as the next turn on the way over

All but still
Wheat wavering in the distance, shivering in anticipation
Animals hide away, tucked in the safety of hideaways, holes, and orifices
Humans crouch underground, waiting
Hours pass
A lone alarm shouts across the land
"This is an emergency. I repeat, an emergency warning"
So loud that those below, closer to hell than ever before, clutch their ears
For they are ringing from the vibrant sound waves stretching across the fields
A slight change in wind directions
A little bit of motion
Begins the devastation

A lone inverted triangle appears
Seemingly hovering, inches above the ground
Circling its prey, before it gorges itself
Endless cyclic motions, vacuuming everything in its path
Houses, barns, plants fly
Tugged from the attraction to the ground to the sky
Engulfed by the tornado
That winds down a path of destruction

On a whirlwind high
Drunk off of its power
Invoking pain for no reason, except that it can
Land ripped to shreds
Houses taken and tossed miles and miles away
Barns slingshotted across the American countryside
And the deaths
Oh the deaths

Those who thought they could wait it out
Survive again once more
Those who tried to chase the twister
Mesmerized by its hypnotic dance
Those who were in the wrong place at the wrong time
Oblivious to their preventable fate

When the humans emerged
From their underground bunker
They found a land left ruined
Wiped blank of human development
With that they shed tears
Watering the fertile lands
As the tornado wrecked havoc
It brought a rebirth
A chance to start again fresh

A man is only half of what he is; always leaning towards the dim
Lacking a flouted need which whorls in the mute within him
A man bigots an ideal and will lark it away at the hold of his routed pith
A smile is not worthwhile if the smile does not have anything to receive or to give

A man is skyless; bound to his back with his dreams fixed on a rapture
He gorges upon tasteless feasts gasping for that sup he hungers to recapture
He does not know nor recall the times that did once befall
Of the lossless suffers and how they ever meant anything at all

He will become the most that he can ever endeavour
Be the creature he needs to be and whichever
Way it may engross him and how it moulds or claims him
It will be still him but leaning not so far in the dim

He would be a whole man who would give himself wholly
Who would be more and only more to her and her solely
His full heart would be tendered for it would not be his own
If it was still partial of the heart that had since budded and grown

A man would be raised and the sky would be without border
A bliss amid clouds where the undiscerning muddle finds order
There would be a sense to the road an approach to the wander
A reason for all a kiss a need to ponder no longer

There would be such rise in his depth and a contest behind bit teeth
To fight for the purposed kiss to hold her and keep her from grief
To offer her all embrace not too tense and not too slack
For her to breathe is to breathe; now half new he would never give it back

To be back upon his back with eyes busy to the sky
His bones broken as her feet glide indifferently by
Over his stare among cloud where she impelled his descent
He’d lay fallen and broken beaten and bent

If Half a man became whole does a whole man not become naught?
If he fights for a dearest never afore dreamt dream then what is left to be fought?
Was it his minds misgivings that would lead to such a trite giving reliving to doubt?
That surfaced more than he knew; the intended whisper instead a floundering shout?

Would it have been his heart that threw him from his felicity?
Could his relish overwhelm and mutate into potent toxicity?
Could it be fact that without thought nor without tact he impelled her?
Either overthought or over loved he would have fallen the hardest and he would not rise
No he would not rise anymore

If there ever was such a man and ever such a she
He would have her for as long as that may be
Her greatest gift is after saying all this to you
Is that after knowing all that you could you would feel the same way too.

Mellow season rain slipping by the thunderstorm
oh you have come, unknown visitor,
unrecognized. Lone rose that bloomed in rain,
drenched always in tears, this morning
shaded beams of light and the song of birds
welcoming the respite bend past you.
This is the sea leading to Ithaca. Here I stand
on the shores of the land that was my home.
Who left with hundreds, alone I return like a thief.
The gentle hand that passed last from my sight
out of the multitudes that waved us bye,
A hundred whispers of chants and hymns
from shadows that rise from the corners where
I found refuge from pain in these years:
Whom do those fingers choose, honour-bound
whom I left alone those twenty years ago?
Years that rush like a river streaming past gorges.

And now as Dawn rose from her couch beside Tithonus, harbinger of
light alike to mortals and immortals, Jove sent fierce Discord with
the ensign of war in her hands to the ships of the Achaeans. She
took her stand by the huge black hull of Ulysses’ ship which was
middlemost of all, so that her voice might carry farthest on either
side, on the one hand towards the tents of Ajax son of Telamon, and on
the other towards those of Achilles—for these two heroes,
well-assured of their own strength, had valorously drawn up their
ships at the two ends of the line. There she took her stand, and
raised a cry both loud and shrill that filled the Achaeans with
courage, giving them heart to fight resolutely and with all their
might, so that they had rather stay there and do battle than go home
in their ships.
  The son of Atreus shouted aloud and bade the Argives gird themselves
for battle while he put on his armour. First he girded his goodly
greaves about his legs, making them fast with ankle clasps of
silver; and about his chest he set the breastplate which Cinyras had
once given him as a guest-gift. It had been noised abroad as far as
Cyprus that the Achaeans were about to sail for Troy, and therefore he
gave it to the king. It had ten courses of dark cyanus, twelve of
gold, and ten of tin. There were serpents of cyanus that reared
themselves up towards the neck, three upon either side, like the
rainbows which the son of Saturn has set in heaven as a sign to mortal
men. About his shoulders he threw his sword, studded with bosses of
gold; and the scabbard was of silver with a chain of gold wherewith to
hang it. He took moreover the richly-dight shield that covered his
body when he was in battle—fair to see, with ten circles of bronze
running all round see, wit it. On the body of the shield there were
twenty bosses of white tin, with another of dark cyanus in the middle:
this last was made to show a Gorgon’s head, fierce and grim, with Rout
and Panic on either side. The band for the arm to go through was of
silver, on which there was a writhing snake of cyanus with three heads
that sprang from a single neck, and went in and out among one another.
On his head Agamemnon set a helmet, with a peak before and behind, and
four plumes of horse-hair that nodded menacingly above it; then he
grasped two redoubtable bronze-shod spears, and the gleam of his
armour shot from him as a flame into the firmament, while Juno and
Minerva thundered in honour of the king of rich Mycene.
  Every man now left his horses in charge of his charioteer to hold
them in readiness by the trench, while he went into battle on foot
clad in full armour, and a mighty uproar rose on high into the
dawning. The chiefs were armed and at the trench before the horses got
there, but these came up presently. The son of Saturn sent a portent
of evil sound about their host, and the dew fell red with blood, for
he was about to send many a brave man hurrying down to Hades.
  The Trojans, on the other side upon the rising ***** of the plain,
were gathered round great Hector, noble Polydamas, Aeneas who was
honoured by the Trojans like an immortal, and the three sons of
Antenor, Polybus, Agenor, and young Acamas beauteous as a god.
Hector’s round shield showed in the front rank, and as some baneful
star that shines for a moment through a rent in the clouds and is
again hidden beneath them; even so was Hector now seen in the front
ranks and now again in the hindermost, and his bronze armour gleamed
like the lightning of aegis-bearing Jove.
  And now as a band of reapers mow swathes of wheat or barley upon a
rich man’s land, and the sheaves fall thick before them, even so did
the Trojans and Achaeans fall upon one another; they were in no mood
for yielding but fought like wolves, and neither side got the better
of the other. Discord was glad as she beheld them, for she was the
only god that went among them; the others were not there, but stayed
quietly each in his own home among the dells and valleys of Olympus.
All of them blamed the son of Saturn for wanting to Live victory to
the Trojans, but father Jove heeded them not: he held aloof from
all, and sat apart in his all-glorious majesty, looking down upon
the city of the Trojans, the ships of the Achaeans, the gleam of
bronze, and alike upon the slayers and on the slain.
  Now so long as the day waxed and it was still morning, their darts
rained thick on one another and the people perished, but as the hour
drew nigh when a woodman working in some mountain forest will get
his midday meal—for he has felled till his hands are weary; he is
tired out, and must now have food—then the Danaans with a cry that
rang through all their ranks, broke the battalions of the enemy.
Agamemnon led them on, and slew first Bienor, a leader of his
people, and afterwards his comrade and charioteer Oileus, who sprang
from his chariot and was coming full towards him; but Agamemnon struck
him on the forehead with his spear; his bronze visor was of no avail
against the weapon, which pierced both bronze and bone, so that his
brains were battered in and he was killed in full fight.
  Agamemnon stripped their shirts from off them and left them with
their ******* all bare to lie where they had fallen. He then went on
to **** Isus and Antiphus two sons of Priam, the one a *******, the
other born in wedlock; they were in the same chariot—the *******
driving, while noble Antiphus fought beside him. Achilles had once
taken both of them prisoners in the glades of Ida, and had bound
them with fresh withes as they were shepherding, but he had taken a
ransom for them; now, however, Agamemnon son of Atreus smote Isus in
the chest above the ****** with his spear, while he struck Antiphus
hard by the ear and threw him from his chariot. Forthwith he
stripped their goodly armour from off them and recognized them, for he
had already seen them at ships when Achilles brought them in from Ida.
As a lion fastens on the fawns of a hind and crushes them in his great
jaws, robbing them of their tender life while he on his way back to
his lair—the hind can do nothing for them even though she be close
by, for she is in an agony of fear, and flies through the thick
forest, sweating, and at her utmost speed before the mighty monster-
so, no man of the Trojans could help Isus and Antiphus, for they
were themselves flying panic before the Argives.
  Then King Agamemnon took the two sons of Antimachus, Pisander and
brave Hippolochus. It was Antimachus who had been foremost in
preventing Helen’s being restored to Menelaus, for he was largely
bribed by Alexandrus; and now Agamemnon took his two sons, both in the
same chariot, trying to bring their horses to a stand—for they had
lost hold of the reins and the horses were mad with fear. The son of
Atreus sprang upon them like a lion, and the pair besought him from
their chariot. “Take us alive,” they cried, “son of Atreus, and you
shall receive a great ransom for us. Our father Antimachus has great
store of gold, bronze, and wrought iron, and from this he will satisfy
you with a very large ransom should he hear of our being alive at
the ships of the Achaeans.”
  With such piteous words and tears did they beseech the king, but
they heard no pitiful answer in return. “If,” said Agamemnon, “you are
sons of Antimachus, who once at a council of Trojans proposed that
Menelaus and Ulysses, who had come to you as envoys, should be
killed and not suffered to return, you shall now pay for the foul
iniquity of your father.”
  As he spoke he felled Pisander from his chariot to the earth,
smiting him on the chest with his spear, so that he lay face uppermost
upon the ground. Hippolochus fled, but him too did Agamemnon smite; he
cut off his hands and his head—which he sent rolling in among the
crowd as though it were a ball. There he let them both lie, and
wherever the ranks were thickest thither he flew, while the other
Achaeans followed. Foot soldiers drove the foot soldiers of the foe in
rout before them, and slew them; horsemen did the like by horsemen,
and the thundering ***** of the horses raised a cloud of dust frim off
the plain. King Agamemnon followed after, ever slaying them and
cheering on the Achaeans. As when some mighty forest is all ablaze-
the eddying gusts whirl fire in all directions till the thickets
shrivel and are consumed before the blast of the flame—even so fell
the heads of the flying Trojans before Agamemnon son of Atreus, and
many a noble pair of steeds drew an empty chariot along the highways
of war, for lack of drivers who were lying on the plain, more useful
now to vultures than to their wives.
  Jove drew Hector away from the darts and dust, with the carnage
and din of battle; but the son of Atreus sped onwards, calling out
lustily to the Danaans. They flew on by the tomb of old Ilus, son of
Dardanus, in the middle of the plain, and past the place of the wild
fig-tree making always for the city—the son of Atreus still shouting,
and with hands all bedrabbled in gore; but when they had reached the
Scaean gates and the oak tree, there they halted and waited for the
others to come up. Meanwhile the Trojans kept on flying over the
middle of the plain like a herd cows maddened with fright when a
lion has attacked them in the dead of night—he springs on one of
them, seizes her neck in the grip of his strong teeth and then laps up
her blood and gorges himself upon her entrails—even so did King
Agamemnon son of Atreus pursue the foe, ever slaughtering the hindmost
as they fled pell-mell before him. Many a man was flung headlong
from his chariot by the hand of the son of Atreus, for he wielded
his spear with fury.
  But when he was just about to reach the high wall and the city,
the father of gods and men came down from heaven and took his seat,
thunderbolt in hand, upon the crest of many-fountained Ida. He then
told Iris of the golden wings to carry a message for him. “Go,” said
he, “fleet Iris, and speak thus to Hector— say that so long as he
sees Agamemnon heading his men and making havoc of the Trojan ranks,
he is to keep aloof and bid the others bear the brunt of the battle,
but when Agamemnon is wounded either by spear or arrow, and takes to
his chariot, then will I vouchsafe him strength to slay till he
reach the ships and night falls at the going down of the sun.”
  Iris hearkened and obeyed. Down she went to strong Ilius from the
crests of Ida, and found Hector son of Priam standing by his chariot
and horses. Then she said, “Hector son of Priam, peer of gods in
counsel, father Jove has sent me to bear you this message—so long
as you see Agamemnon heading his men and making havoc of the Trojan
ranks, you are to keep aloof and bid the others bear the brunt of
the battle, but when Agamemnon is wounded either by spear or arrow,
and takes to his chariot, then will Jove vouchsafe you strength to
slay till you reach the ships, and till night falls at the going
down of the sun.”
  When she had thus spoken Iris left him, and Hector sprang full armed
from his chariot to the ground, brandishing his spear as he went about
everywhere among the host, cheering his men on to fight, and
stirring the dread strife of battle. The Trojans then wheeled round,
and again met the Achaeans, while the Argives on their part
strengthened their battalions. The battle was now in array and they
stood face to face with one another, Agamemnon ever pressing forward
in his eagerness to be ahead of all others.
  Tell me now ye Muses that dwell in the mansions of Olympus, who,
whether of the Trojans or of their allies, was first to face
Agamemnon? It was Iphidamas son of Antenor, a man both brave and of
great stature, who was brought up in fertile Thrace the mother of
sheep. Cisses, his mother’s father, brought him up in his own house
when he was a child—Cisses, father to fair Theano. When he reached
manhood, Cisses would have kept him there, and was for giving him
his daughter in marriage, but as soon as he had married he set out
to fight the Achaeans with twelve ships that followed him: these he
had left at Percote and had come on by land to Ilius. He it was that
naw met Agamemnon son of Atreus. When they were close up with one
another, the son of Atreus missed his aim, and Iphidamas hit him on
the girdle below the cuirass and then flung himself upon him, trusting
to his strength of arm; the girdle, however, was not pierced, nor
nearly so, for the point of the spear struck against the silver and
was turned aside as though it had been lead: King Agamemnon caught
it from his hand, and drew it towards him with the fury of a lion;
he then drew his sword, and killed Iphidamas by striking him on the
neck. So there the poor fellow lay, sleeping a sleep as it were of
bronze, killed in the defence of his fellow-citizens, far from his
wedded wife, of whom he had had no joy though he had given much for
her: he had given a hundred-head of cattle down, and had promised
later on to give a thousand sheep and goats mixed, from the
countless flocks of which he was possessed. Agamemnon son of Atreus
then despoiled him, and carried off his armour into the host of the
Achaeans.
  When noble ****, Antenor’s eldest son, saw this, sore indeed were
his eyes at the sight of his fallen brother. Unseen by Agamemnon he
got beside him, spear in hand, and wounded him in the middle of his
arm below the elbow, the point of the spear going right through the
arm. Agamemnon was convulsed with pain, but still not even for this
did he leave off struggling and fighting, but grasped his spear that
flew as fleet as the wind, and sprang upon **** who was trying to drag
off the body of his brother—his father’s son—by the foot, and was
crying for help to all the bravest of his comrades; but Agamemnon
struck him with a bronze-shod spear and killed him as he was
dragging the dead body through the press of men under cover of his
shield: he then cut off his head, standing over the body of Iphidamas.
Thus did the sons of Antenor meet their fate at the hands of the son
of Atreus, and go down into the house of Hades.
  As long as the blood still welled warm from his wound Agamemnon went
about attacking the ranks of the enemy with spear and sword and with
great handfuls of stone, but when the blood had ceased to flow and the
wound grew dry, the pain became great. As the sharp pangs which the
Eilithuiae, goddesses of childbirth, daughters of Juno and
dispensers of cruel pain, send upon a woman when she is in labour-
even so sharp were the pangs of the son of Atreus. He sprang on to his
chariot, and bade his charioteer drive to the ships, for he was in
great agony. With a loud clear voice he shouted to the Danaans, “My
friends, princes and counsellors of the Argives, defend the ships
yourselves, for Jove has not suffered me to fight the whole day
through against the Trojans.”
  With this the charioteer turned his horses towards the ships, and
they flew forward nothing loth. Their chests were white with foam
and their bellies with dust, as they drew the wounded king out of
the battle.
  When Hector saw Agamemnon quit the field, he shouted to the
Trojans and Lycians saying, “Trojans, Lycians, and Dardanian warriors,
be men, my friends, and acquit yourselves in battle bravely; their
best man has left them, and Jove has vouchsafed me a great triumph;
charge the foe with your chariots that. you may win still greater
glory.”
  With these words he put heart and soul into them all, and as a
huntsman hounds his dogs on against a lion or wild boar, even so did
Hector, peer of Mars, hound the proud Trojans on against the Achaeans.
Full of hope he plunged in among the foremost, and fell on the fight
like some fierce tempest that swoops down upon the sea, and lashes its
deep blue waters into fury.
  What, then is the full tale of those whom Hector son of Priam killed
in the hour of triumph which Jove then vouchsafed him? First Asaeus,
Autonous, and Opites; Dolops son of Clytius, Opheltius and Agelaus;
Aesymnus, Orus and Hipponous steadfast in battle; these chieftains
of the Achaeans did Hector slay, and then he fell upon the rank and
file. As when the west wind hustles the clou

His body lost temperature as he pressed himself against the chest of hers, seducing her with his love.
With his sleepy **** voice, he hums her romantic morning lullabies.
The gray walls of the room soon embosomed with gleaming hearts of their beauteous lust and speedy soft breaths, leaving nothing more but powder blushes of crimson on her flowery cheeks in the springtime dawn.

The honeyed lust in the veins lit the bodies of two lovers like candles into eternal flames of romance.

Under the chocolate brown duvets,
Milky fragrances of the tea dances along the bare hands of two lovers,
while he serves breakfast on bed to her in an old-fashioned way.
Bleak morning mist tango around the vitreous skins of scratched windows,
as fat hummingbirds' tinkling giggles paint beyond the nature's smiley meadows,
sending a major abundance of lovable freedom and glee to the people.

In the bathtub,
Velvety calyx of dreamlover rose flows smoothly through the silk water.
They shower each other and let warmth grasp their naked body.
He kissed her dancing soul of chasms out
and tie uncountable amount of butterfly knots to her pancake stomach.
His abilities of heart possessions had captured the universe's breath.

Nothing has changed since day number one, everything is iridescent.
Everything is swimming in a magical pool of scarred perfections.

As the sun sets to the west,
The undarkened nightfall sings lulling melodies and let its harmonic fire burn the skies.
The shadows of their love whirl out unstoppable romance that vanished away void hopes and pain.
The lover's spirits echo and echo into spring gorges and dashing rivers,
Feeding darkness with lucent fragments of light.

Oh they were only two humans in love...
Or only a size of two negligible lovedust in the mystical galaxies...

But their endless love never fails to deluge the world with drizzling tears.
A facile spark of romance can be an amazing set of fireworks that creates indiscernible fruitful happiness.

Who in the world could resist this unpredictable power of their spingtime love?

caveat! —bursting out as the fuse fetters away
wafting t'ward oil spills, tranquilized guns
with pace maker minds
and time to ****

sickle celled, graving shores
plead to crawl underground
through cascading bile and sedatives
that sift through these negatives
like bangled thieves
who crawl on broken knees
and lie idle under haunted bridges.

bouldered bones intertwine
or veins cut along a dotted line
caveat! cries the sayer's sooth,
for he says it scours and devours—
the slinking nightmare sleuth.

the tar is interrupted in carved equinoxes
soak in the crippled toxins
as the air becomes as thick as theophany
and tharm like grease in blood that take me in,
through ash and mud and
all the spider webs caving in
like delicate gorges forges beneath
nightmare sleuth reaching zenith

caveat, silhouettes
stretched out like oil in water
and this silicon tomb can hold me no longer
for i must break out before i am a goner
because it's a mistake that i'll never shake
your face turns opaque
and there was nothing in your eyes
but dripping flesh

wring out all your words for me
your jeers and your juries
but go cling to your crutch
your kings and your qualms
and the church that burns
in its hallow vacancy

for none can resist the urge
that thieves its delinquents from catatonic catacombs
and quagmire junctions
where the swamp will **** you in
and festering sweat sticks like guilt to your skin
and hell is a nightclub where every loss is a life
and heaven's a daydream with your neck to the knife
it needs no rhyme or reason
and every slip of your broken lip
just lose your grip and give in to the treason
would you rather burn at the stake
than suffer your cement heart break
with no reason or rhyme
it's just the weight of the season

backdrop collapse
railroads unfolding
and like a cell storm the train
is coming your way

and slinks away like a nightmare sleuth
it just takes one swipe of the claw
or one bite of the tooth
and it drags you in
feel the sidewalk sleeping
and the blinking lights creeping
above the overpass
and the cold wind reeling--
it'll be your last.

Resume: Jewel de Saex
Address: Lost somewhere up the hills.
                 email: me@yourownrisk.mule
                 Tel: + network not available

Summary

Hire me if: you are looking for an adventure.
Clouds, gorges, and I never disappoint, for we can cry.

Education

Bachelor, Mistress and Widower at the University of Zoya, majoring
in Life Sciences, with a minor in the applications of horseshoe magnets.

Expertise

I know them laws of attraction well +

New languages: both Silicon and Carbon-based ++

Magic, luck and fate.

Experience

For years I steered a boat
riding a rough river that
passed storms every day.

I was the rain-maker, I can
bring tears to any passing cloud
by my mere hand-gesture:
(all the dough-kneading.)

I was also the chief gardener
for Loz, whose farms at
the other end of the Earth
I visited by the switch door
in my old photo-albums each day.

Skills

Jugglery, innovative use of cutlery, reading runes, plucking prunes,
riding boats on dunes, talking by eyes, hearing by sight.

References: Not available even on request.

*NOtes:

+   Turn pages back and you always find, only one person was in love.

++ I can decipher the meanings in the lispings of cherubs and angels.
     I understand the cloud and the river, as of men in any tongue.

Two rams are we, you and me.
My hooves were fresh, horns just new.
I sat on your hill, you taught me
everything, your disciple,
your Rip Van Winkle.

Your mouth was wide but
your legs were thin. You said
“I’ll leap across gorges”.
Dad, I believed you,
So sound asleep.  

I watched, as you fell into
all the holes, horns chipped, denting.
Hoofs scratched, bending.
Tried, you did, to bound over me,
you broke my back; I even ducked.

Still asleep, barely.
What sort of ram are you?
Gorges don’t come small
enough for a mouth like that.
Found my own hill then, did I.

My broken back is healing now.
I am my own disciple now.
I haven't tried to leap over a gorge
yet, I'm training for the day.
Wide awake.

Have you felt its bite?

The terrible

Horrendous

Ever-opening

Maw that
Threatens to
Devour all my

Certainty.

It gorges upon all that is
Bright.
Black breath flows
Over me
A
Blight
that saps my strength

My soul yearns to take flight!

Yet here i remain
Paralyzed by the
Gaze of this unrelenting
Beast,
Doubt.

Will there be
Restoration?
Can i hope for
Resuscitation?

Or is my yearning
Merely the
Death throes of
Passion

Burning

Burning

Burning

Out like a
Candle
Lit dinner?  

It shall not
Come from you,
Romance.

You rose-colored
Vagabond.
Food for the maidens
Dream.
Despoiler of my
self
esteem.

i require another
To sustain
Me.

i know it can
Be found.
One who can
Remove this yoke
From me.

Who can vanquish this doubt?

Who shall turn my discordant
notes
of Sin
Into a sinphony?

He is the
One

That will catch my boulder
As it threatens to crush
Me
At the bottom of this
Hill.

So come to me!

i haven’t the strength to yell.

If you can hear
Then
You are
Well acquainted with
My
Bones
Breaking.

i am not
Strong.

Of this i
know
For the wilting of the
Lily
Told me
so.

Mother Earth has birthed billions of nymphets
knees that flirted with their socks so much it left prints
coquettes gyrating Bubble Yum
         on digits, her sunglasses’ stems,  a split end.

Mother Earth gave us nymphs so
bodies would not be loamless either, so we can be as
fertile as gorges far from any lofted stone wall.

Mother Earth, that she was never nubile
labored faunlets with pink gumwads upon their genitals

and frothed when one creation alit inside another.

Like a new river forging it's first steps, or a flower first taking bud, the end result is never clear.
It cuts through you. Carving out canyons, gorges, through what is you.
This thing will start to erode you, and it will create eddies. Stagnant moments of spinning in pointless circles surrounded by all the **** emotions bring. The drift wood of the heart.
Soon you will escape and see the new petals of flowers uncurling, nurtured by the Sun and the eddies you were so sure you would drown in.
These flowers will line the shore of your river. Of the canyons chiseled into the corners of your smile. The paths of this river will twine and twirl through everything. Breaking apart and spreading like the roots of a tree. Endlessly growing and flowing. Reconnecting in days. Years. Feet or miles. Only to trickle apart once more.
As all rivers must, so will this flower lined flow have rapids. Small ones. Large ones. Waterfalls too. Tossing and turning up the water in white froth. Dropping off the edge of cliffs. Falls you never though you could survive. But you will.

And eventually your flowers will die. Your river will end. In fruit, or nectar turned to honey. In dried petals on the shore. Or maybe a pond. A lake or reservoir. You will be swirling in pointless patterns again. Stuck. Hoping to finally be washed ashore. To dry off, laying on the thistles and dandy lions and cattails surrounding your lake.
You will not though. You will keep swirling and swirling and then you will come to understand that these weeds, these thistles and dandelions and cattails may not be the pretty flowers on the banks of your river, but the have beauty all their own.

And as is the nature of water. Of lakes and ponds; of flowers and trees, as is the nature of love; a new river will break free and spill from your sullen body of water. It will begin again. Carving new canyons. Following old. And it will grow new flowers on its shores.

Among them will be thistles.

The car drives through the valley
Along the roads laid out years ago
Through the hills and countryside
Over rivers and gorges
The beautiful landscape sculpted
The beautiful valley laid

But when the sun goes down
All is different
The hills seem higher in the countryside
The rivers deepen
And the gorges steepen
The beautiful landscape darkened
The beautiful valley changed

How the Valley is like our lives
In the light the beauty is seen
The beauty sculpted
The green and lush
The curving earth
And beautiful forests

But then in the dark days
When all is bleak
We see the cliffs heighten
And the rivers flood
The once beautiful place
Turns to a nightmare
And we know not where to go
And we know not what to do

But the beautiful valley has not changed
Only our eyes
The same beauty lies
If our eyes would stop the lies
And let us see the beauty laid
Even in the painful days

I hate you

The sum of all my being can't describe this anxious resentment 
I have towards you

Its not that I'm being obsessive

I can get over you easily

Its what you did that I can't stand

You and your Hippocratic oath

And nonchalant  pessimism

Do you know how much I cared

Can you even conceive what you did

.....of course not

And you're not sorry for it either  

For the most part

In your mind

You did nothing wrong at all

I guess snakes don't feel bad when they constrict mice to pop and stay and that position till its heart stops then gorges itself without chewing

What a circle of life

But why me

What satisfaction did doing what you did make it ok

Is this humanity

Ever memory now scrapes at me

Atleast I can see the signs

To avoid another like you

Even though it's not so simple

You sickening peace of ****

You don't belong

You've taken a piece and given me something I didn't want in the first place

Now every time I see you smile

Or see you 

Even a picture

Or a phrase that sickens me to the point

Drugs are my only salvation

Just to keep the pain away

Just to take the pain away

But that doesn't matter

It never will


So on those nights when I ache in my chest in curl in a ball and wonder if I  can let go or pay you back

I wish sweet dreams to the ones you haven't hurt 

And it is as my face appears

It is mangled underneath by acid tears

The verbose ramblings of memory’s script,
A loquacious brimming cup to which I bid myself sip,
An evanescent longing to drink deep and ponder,
These dreams of expectation I contemplate no longer.

Time has past from my sinuous youth,
A spiraling existence of loosing tooth after tooth,
From virtuous ****** to gorges of shame,
Extensive transformation allows little to remain.

Musing of tomorrow and what turns it might take,
Thoughts to be built and then several to eradicate,
Perpendicular arms stretched out skyward,
Ranking arrogance next to coward.

The simple silence of presence’s suspense,
Listening for something lacking in substance,
A quiet moment I accept as does come,
For such a chance as this occurs consequently seldom.

There are always little sparks
Created through the friction of
Those two jagged flints though
Never enough to create fire on their own
Naturally, there needs to be a fuel.

Sometimes it’s tissue paper
Sometimes it’s gasoline
But as I’ve learned one way or another
There’ll always be flames between these
Chasms, valleys and gorges.

And the bridges built to cross between the two
Won’t always last. The raw energy will just
Wear away at some but the good ones stay.
Solid. Carved with rock and fortified with steel.
Like a scientist (or an arsonist)
I’ll test every. Single. One.

Succulent to the core
Chilled to the bone
I likes the way your speckled body
Rushes through my veins
I like the sound of my
Sinking teeth excavating through
The avenues of your perforated skin

You were born in the sun,
Hot and bothered,
A summer fling.
My sweat streaked back
Goose bumped
With thoughts of you

I do not wait for the sun to
pick apart the buds of spring,
open them up like wrapping paper
a gift unraveled by April’s heat
No.
instead I wait
for your sweet taste to come
when the heat is on the brink
but has not yet fallen into the
gorges of summer
They say -
‘A tree is known by its fruit’
But you do not grow on trees
You grow on the roasted earth with
Vines that intertwine
Wildly,
a green mangled field...
Maybe that’s why I like you so much

Mine.
I am possessive
Aggressive
I carry you around in an opaque bowl
So no one can lay eyes on you
Your red bloodless interior
Is a sin
Greed-
green like your hard shell

I pull you out
When everyone is asleep
Tiptoeing across the floor
Smuggling you into my room
Carefully picking at you
Taking you in and spitting you out
Until nothing more is left
Except for the red sap I spared
Only because my teeth
Could not sink in it
Because it
Slipped through
the narrow alleys between my teeth
sliding down
the side of my mouth
Sweet indulgence.
Wiped off at the back of my hand
Sticky –
like a hot summer night.

rivers of metal
unable to flow
trapped
by sheer volume
in gorges of girded concrete

fingers drumming
frustrated heartbeats
on immobilised steering wheels
imprisoned
impotent
feeling the passage of
time that doesn’t wait

Another fraction of a second
Slimmer of sun's glints
Clashing with the jewels
Running, streaking
Of the sweetest melodies
Thundering head held high
Glimpsed into another galactic universe
Sublime which cannot deny
That the moment a breath
Teetering before the summit sunsets
Breathes onto a cold glass pane
So one can trace one's soul
Feel the gorge of beating hearts

Know the dominion of the beasts,
For therein dwells the lurking hellspawn,
Let ravens pluck out mine eyes
As to the gallows tree I go,
Hang my dreaming head in disgrace,
Encase me in a jaded iron gibbet,
Forever let the creaking flutter through the bars of desolation,
Rip out this raging heart so false,
Shatter with heavy pincers my teeth of pure rot,
Be not so kind to this tongue which rasps a trail of saliva lies,
Nails long and hard strike like hammers sharp
Into me they please pin,
Pain, sweet burning pain,
True, the only truth, is pain of love,
Spikes clatter into me,
Come, all you there, slash my autumnal flesh,
Under skies of oblivion suicide leave me evermore,
Barking branches scaly with age, wrinkled hate,
To me they scratch and tear, waltz to this tune,
Oh, face old of mine, dance you now,
Noose knotted with stringy sweat wrapped with cold rope,
Sink this does into my wrists and neck of mossy meat,
The rope cuddles into my skin and settles down to rest,
Let my red rain splash out in rivulets,
Bones crippled beyond torture,
My tattered arms swing a limp jig with the fair wind,
Hairy evening shadows snarl towards me,
Eyes of this night search for eternal light,
Immortality lies in the trap of rats that by us sleep
Day to day, from mourn to grave and so to everlasting grief,
History is twisted by the fist of the stained victor,
Rose thorns round about me twine like barbed veins,
Pulses throb through my corrupted blood,
Dead is innocence, all defiled and exposed she lies,
Wasps of poison bury themselves into me,
I feel the gnawing of flies as they burrow through the tunnels of my lungs,
How truly sublime, I stretch here expiring
Whilst all over me life is transpiring in a cycle of vibrancy,
Here I am then, a human compost heap,
Care not I for honey rose vipers that spiral between my toes,
Larvae, slugs and speckled eggs are laid in my torn nose,
Wonder of hatching birth so soon by the harsh light
Of a baleful moon that keeps mute vigil as my soul is devoured,
Witness now how my spineless heap shall become fertile,
More use will I be as muddy earth than false flesh and ****** broth,
Never again shall I creep whilst the gentle grass whistles past,
Blind to this glory road of reborn voices was I once,
A natural symphony breezing colours never before beheld,
My ears only heard the cacophony of polluted *******,
Dead to courage was I, witless beyond scales of measure,
Fear eats the soul, gorges on it, wet lips digesting raw courage,
Not anymore for me this hateful way of retreat,
Hang my songs I say and be done with it, freedom wings await,
Make no more warm my corpse, let the blood chill to a standstill,
Darkness lights my ragged way, homeward bound nevermore,
Clenched concrete knuckles scrape my eyelids,
Still I bear witness to a sight fearful, wide open and blind,
Unfaithful heart once so wild and carefree, now trapped in my dead ribcage,
Release steps my way, but for you heart no escape,
Simple foolish beating muscle of mine once so proud now so helpless,
Rage against thy prison walls of meaty flesh,  
Thrash and pulse, throb your drumming tune no more,
Be at ease you tireless ***** player, music within me dies,
I shudder spasms of painful pangs, fluttering with the briny sea breeze,
Gulps of molten rust braze through my open windpipe,
Such tender tragedies do I endure,
Steep spires from dales near pierce my stricken ears,
Frozen worms of yesterday snuggle under decaying fingernails,
Fog whispers on the mournful barrows,
Nothing stirs near my dread place of execution,
Wrapped in autumn leaves I lie strung and swaying,
Indeed, it is me who is now part of the bark and weeds,
Plague snakes furrow into my hollow stomach, marching inwards,
Apples of late summer decompose against my winter body,
Sweetness denied to me, soul eater hungry with empty holes,
Blossom so pink and fragrant wafts through the gloom,
Seasons have become drunken and confused,
What once was Winter twists into Summer, Spring coils into Autumn,
Must come a time for a suicide of reckoning,
Life blood boils on the canvas,
Colours of the soul shrouded shades, chasms so far apart,
So short, so brief was my dream of idle days long gambled,
Dim distant that road now seems, behind over my crippled shoulders,
Stars burning with my final plight,
Fame never was my aim, cruel fate ensnared me in a vital grip,
All barren is the world of human rule, nothing but folly,
Let me curl in your boughs that by me lie, sleep eternal,
In these branches that now cradle me, gently rock my weary limbs,
Night winds brush my hair, worldly cares drip off me,
At this late hour, as I no more drift, away to forgetfulness I glide,
Bliss so smooth by me stands,
Stars so high are extinguished one by one, winking as they expire,
I will travel with them methinks,
To places unknown I shall go,
No fear accompanies me, I journey alone with millions alongside me,
The time of glow worms slides over my exhausted corpse,
Cosmic galaxies swiftly cloudy and milky,
Pastures filled with random harvests, biology and chemistry blend with whirling pace,
Be at ease now, I hover over solemn lands,
My sightless soul wings into the mouth of a mighty cave,
There she waits, a lady complete of cold,
This frost daughter welcomes me with fiery fingers,
Price of skin I pay, there the bargain is stroked in ink dipped from my iced veins,
I am reborn, and I see myself through my child’s eye,
I have no mouth yet I itch to scream,
Become have I now nothing more than a voiceless ice worm,
Remember me for one who never forgot,
Dreamy night with talons, ******* rusty blood,
Creaking skeleton mine, dust of ages now,
Islands in search of continents, drowned oceans sailing for thirst,
One speck of truth contains more fear than mighty deserts of water,
No sense in this, unreal rose, falsely it speaks of truth,
I waited by the portal of time, grew grey with age,
Yet still no sign of you at the gates,
Thou hast been sidetracked by the green-eyed serpent that yonder by you lies,
In the deep ravine valley of wailing desolation,
Mayhap we may truly exchange words, but it does not seem soon,
Still, here I scratch my wrinkled skin and grow old like a child,
Bury me in the graveyard of truth where eagles gorge on souls,
The ghost road will go ever on
And I will limp behind,
In front of me a long line of suicidal grief relief,
Behind me I see nothing but me,
Even my shadow has deserted and left for places less forlorn,
The moment has arrived for me to knock on coffin doors
And hear the songs of truth,
Come, join me, gather together,
Let us sleep eternal,
Death comes.



©Rangzeb Hussain

Secret inspirations on wonder nights
that come on the wings of wet winds,
moments that tiptoe across the gulf
of the worlds, I keep them deposited,
safe in your soul; When you smile,
you bring hundred hidden meanings
to life; You are my journal: in you I
hold my fondest fjords and rarest
gorges zealously concealed from the
prying eyes of life and time; Empty
flower vase that brings a silent corner
alive in shades of azul, dream-song
of the lone twig romancing the moon
in waving waters of the silent lake,
distant star that lights smiling eyes,
invisible companion on sacred quests,
hope of the cactus in barren deserts,
Señora, without you, I am a poet
orphaned in the loss of his journal.

poor Ms May inherited Brexit
she sure wishes that she could hex it
away to the gorges of hell
so that no supporter can tell
that she‘s found an ingenious exit

With nothing in mind, on the soft green ground
While gazing around inside of a dream
Squinting of Sun, inhaling of sounds
Relaxed, next to a running river's gleam
Serene and sedated, the rustling of leafs
A lease - eternal, an ease inside
A polished, pure and perplexing peace
I slowly sway into the swallowing sky

Sounds of the gush and the wingless glide
Divided between blue and beautiful bright
A meeting of mountains and stars magnified
Below - a haze. Above - the great light
The delight of the earth, protruding and proud
Shrouded silhouettes and gorges that glow
Maps of the sky, echoers of sound
Transport me down to the wet below

Floating on top of the swirling blue salt.
Exalted beyond the liquid haze.
The deepest doors of this massive vault.
A conversation with the warping waves.
A daze of darkness in this alien waste.
Embraced in unknown - pulling me down.
A captive buoyancy with calm erased.
The essence of life, in which I will drown.

Finally, walls, blank and opaque.
The ache of vast indifferent time.
With a failed past comes a future vague.
Measured only by its dangling decline.
Maligned touches of world-less colour.
The collar of emptiness. The forever nothing.
Blacked out details unnecessarily smothered.
A ruined illusion of caring for something.

No one asked the glaciers
Did they like de-freeze?
Who had that much warmth left?

When was it when someone asked the oceans
How their  thirst was quenched ?
Or how they managed to gasp
As layers of greasy filth floated over their breathing pores .
The rivers  that flew to them were already dammed :
The little ants are never inquired of their tiny aching backs
Stiffened and sore.

The winds were voted popularly
As spreader of venom
And they did not know why?

From the bosoms of earth
Is ****** all verve out
In name of maternal obligations.

The Indus stained in the blood
Wails violently amidst deep gorges
For relentless rapes occurring over her watery soul
We call power stations.

Wonthelimar, in the last transmigration that he planned from Nyons in the cavern on the eastern side of the Rhone, surrounded himself with mountains that dwarfed them with promiscuous caves of the Eygues. From these buckets as a margin of power and go referring to the nocturnal wind of the Pontias; created his fundamental tool of attraction of the Mementos de Cartography of the Seleucids, decomplexing the logistical notions of the Diadocos after having resuscitated and liberating Alexander the Great from a Cartesian Underworld in the manner of apocryphal late Aristotelianism, mechanizing existential dualisms of Hades with formulas and psychotropic and geometric tricks, licensing them theologies of habeas corpus, coexisting in the first instance with Etréstles de Kalavrita who would establish the term of definitive transmigration of Alexander the Great, so that between the Diadocos and Wonthelimar they would contend the final and disciplinary action to revoke the high arrest, transhuming the sovereign as Macedonian next to the Hexagonal Birthright finally very close to Saint John the Apostle and Vernarth in the vicinity of the Megaron Spilaion Apokalypseos.

The generals of Alexander the Great shared his legitimate Ark without royal titles, they were Perdiccas, Antipater, Craterus, Eumenes de Cardia, and others like the satraps who came to be proclaimed as kings; Antigonus, Ptolemy, and Seleucus. Residing the most substantial in this parapsychological saga in Vernarth; his brother Etrestles de Kalavrita who seconded and predestined his monolithic and constituent sovereignty of Polis, for the purpose of ruling and raising his Kopis and Xifos in the independence of aldehyde and alcoholic carbonyl residues emanated from the ferment of the Backhoi and Nepente, depositing LSD in substantial amounts. to align himself with Seleucus, and materially present himself in the sphere of Patmos as two representatives of both empires, one ancient Christian and the other Panhellenic, placing himself in that totalitarianism of Seleucus over that of Alexander the Great who was splendid in the cosmogony of a king similar to David of Judea, solvent and illustrious in the conception of Apological dynasty and identity, of Zeusian roots and of eternal numeral politics. In the quantitative of the champion of Alexander the Great revived on Patmos, the Mashiach of Gethsemane will continue to be deified with such a signature of both in ****** skies in two absolutist emperors and of dogmatic differential Pythagorean, propagandizing both dynasties with domains in regencies and different latitudes of the conceptual decision. Base, to refute proposals to follow them in part of anti-Alexandrian perplexities or opposed to marginalizing himself from following them after they abandoned him in Babylon. This was sensed in the confrontation between both forces of univocal polarization, for the good of one and the bad of the other of having to distract them from the proposal to enlist and harass dethroned kings on purpose from their deaths and revive them in others than in their own court of observers and bosses, they will only exist in the empty temples and idols without dates to know to avoid and in prevailing dates that will not happen.

Seleucus says: “Khaire my Commander…, unite the divine sanctuaries of Apollo, and take up the harangue of Tel Gomel with us disunited and lost by you. This dating will remain in the offices of reforming Macedonian armies and we will both command our generals in the Panhellenic dynasty, overall the heavenly armies that you will ever have here with fragile oracles confusing your divine blood! "

Wonthelimar, already manifesting from Nyons, lightened his Bucephalus bases, having a great somatic affinity with the bridles of Alexander the Great's steed, unraveling here a great mystery in his parapsychological regression directed from the cavern of Chauvet.

Wonthelimar says: “I have been confined with early Neolithic alloys, here I have dwelt livid among all your intrepid adventures channeling the axons and sketches of manifestations of superior cause and effect of correspondence of the ages and their Aeon and paleo-uncrossing precessions of you and your new death, from the Ardeche river together with Medea and Hypnos, among all of them being aerial, visionaries and northern lights who traveled to my redoubt to spray them in river waters, on the night of Agios San Ioannis. The gorges that swallow the seal of the Pontias, make rivers form with their name since the bulk of their waves of gusts are grandiloquent and robust like a gaseous river that becomes hydrological in larynxes where the wind is astonished when entering the concavity that it is wasted in its nature of time and qualitative content. Unusually I have been the progeny of organisms of rapture and cytological drama, in each one that is represented in these walls in which they are trapped next to me as tricks, and radiocarbon tricks by these vicissitudes, and of their actions that have dated my radiation of radioactive carbon in these caverns and so-called fourteen carbon spaces, for more than fifty million radiometric years. I lived here with my parents until as a child I stayed with my godmother, but one day my father did not return. From that moment on I became after the anticipated axial carbon, to keep myself as a torch in the caverns to see where no one was light but me, only of someone who was more than a dawn to illuminate what they wanted to know in my organic depressions, my trident of dating and carbon, by my parents and I in incisive philanthropy staining all the walls detesting the otherness that made me move towards a Wonthelimar; with dated apparitions and curtains that behind them always like gargoyles appeared before Hypnos, and then Medea, taking me as a child with her hands. When they left, I was left alone and patiently waited for them, when they did not return in the harsh winters they would send me Gerakis Falcons, to deal with your pain my lord Vernarth. In this field, I live, but now I am on my way to grasp the horns of the ibex, which took me to their lair with their goat colonies to give me milk and ursid ***** herbs that shielded me from a lethal genre, although not every day. Remain so. The lord that you will be now is the reflection of the bodyguard along with his ibex that will cordon off your rebirth after leaving the traces and rods of your bone marrow, spleen, and glandular that now belongs to me, to take you to the coldest waters that run inside me since the last ice age. The interference of the Diádocos tried to convince Alexander the Great, this is already a new rock piece to represent him in numismatics, walls, and ceramics in a predominant and complacent way of historical, shamanic record and of astonishing parapsychological fold that I have projected on the walls of Chauvet without your consent "

The new turn from Nyons to Patmos was one of the seizures and ecstatic agonies, for a former little prodigy boy and son of an Íbez and a Bucephalus named Wonthelmar, who comes to rescue the entelechies of someone who was an ignorant man who carried in his arms his divine death, without knowing that before she was eternal life waiting for her in the Katapausis, after building the Megaron and negotiating with Seleucus the evolutionary stylistics of the resurrected Alexander the Great in the flames of the candle enlisted in the night lanterns and united with Saint John the Theologian. Seleucus' talks will be one of the stubborn and ****** visits to persuade and catechize his major general, in periods that do not elapse in real-time, and that will be the fatal fate of his obstinacies because Vernarth was already a prodigal son of the Duoverso-Universe., whose basal was unparalleled in attacking their ideals and hegemonic settlements of the material of minimal cause and effect, a wonder of worthy to lean on invisible gods who at a great speed never seen before..., trafficked in front of every gap or shoulder of their destiny, wandering under a pendulum of a sword and under the support of the farmer, who held prey and meat between a lightning bolt and an elder that supports him, cushioning all earthly sufferings, even more coming out from the silence and the most hidden isolation of those who dare to release from the vaporous darkness of Chauvet, Wonthelimar, already forging paths and ups and downs from where no one comes or goes.

the rains trinkets
leaving the world unheard
leaving the word unsaid
yet leaving nothing but puddles

filling the empty lots
where you'd had filled
where there you'd been thrilled
from the rain; nothing but puddles

falling into drains
down the streets gutters
up the gorges, flooding
and ringing in the puddles

as the fall falls down on me
the rain falls as well
the rain falls to swell
the woodwork you've bored me out of.

The meaning of the trustees and the ablution of the signs respectively were based on the word ficare "in the proportion of providing signs and building", as a complement to the concept, in the case of Zefian's Virola, it is given to the ring that rotates in its elliptical as a virtual particle, similar to the Muon. But always in a semantic ring or circle look. Linguistics will attribute both the Virola and the Fero; in this case "leading or leading" The dissociation here is the semantics in the object not entrenched to be used as a common kind of language, but rather as "Virolifero", it is understood that this word will forge the Zefian Arrow into the amalgamation of the ring that leads, to abduct all energies towards a Central Whole. The product of all this energy will be called channeling of the mental representations of the "sign" of signifying, evoking independence in each terminology by itself and represented, rather in the theological physical elementality, associated with the Virolifera plane.

As the treatise of this codex suggests, a term between terms, to assign mnemonic and etymological chaining of meaning most of the appropriation of terminologies attached to a properly vernacular word. The horizon that is stipulated is of a Vernathian nature, where the average life-turning receptacle is of enormous proportions in its multi dynamics, especially in the moral, ethical and theological, especially in matters of emotional articulation associated with a significant meaning. Vernarthian dreams are of Speed of Quantum Physics, therefore they are pure metaphysical and meta-biological, appending to restricted spaces of stimulus and impulse speed, hiding in the residual mass of the unknown, to attribute to them chromatics that is settled in the Corpus Callosum of both hemispheres. Neuroscience yes, but that deposits physical values in the concentration of rest and active energy in areas of the cerebellum, to unleash a choice of names or anthroponyms. Where all the names with a certain alacrity of reason, meaning is attached according to their toponymy, in this case, Virolifero, could be a factor of canceling choices and adaptation of higher energies, on the universe, as a patronage of the Universe "called Rings of Zefian ”endowed with electron elliptical Muon particles.

The signifier of Virolifero will be its phoneme, perhaps more associated with the subject being the ring, associated with its mental representation. This force of Vernarthian thought indicates semantics and phonetics of speculative endowment, for becoming of building rings associated with an eco-physical and eco-environmental scheme. The entire philosophical Vernarthian range has a Sacred Geometry in its verbal and numeral composition, either in the connotation of concepts-ideas and of signs that represent the mental cultural heritage.  Literality will advocate the chronology of gap and verbal-linguistic space, contributing figurative, Greco-Latin barbarisms, such as Virolifero's verbal vigor if we place it in the reference of a building ring, being able to be figurative as a ring that makes or leads according to its practical verbal use dialectical. And in context, it would appear as something sacred in what will be referred to in this Codex of Nuraga Complexes, where each fold of lithosphere will be of the geological relationship between Stonehenge or Nuraga in Sardinia, each one appropriating age in what could be more or less an archaeological conflict of origins, or of comparative aspects of the referenced union, for the end of times, nations, civilizations, political states, and generations of socio-economic persistence. Making an archaeological contextual fact as in these terms, of such references of reception or political exile, but also cultural, adding the terminology of the intracultural contribution of the region. In the argument of Pythagoras and his self-exile in Italy, it is said that he had been condemned to exile from Samos because of his aversion to the tyranny of Polycrates. Around 530 BC settled in Crotona, a Greek colony in southern Italy, where he founded a movement with religious, political, and philosophical purposes, known as Pythagoreanism, and which generated duplicity of context in his sacred mathematical pilgrimage, towards a process of exercise contrary to his own Pythagorean School, expropriating a persona non grata in internal conflicts with personalities from Crotona itself, where he had to flee later. Here ipso facto the verbal exercise exemplifies his transliteration by an unfailing fact, in favor of what emerges from a coercive task, abandoning the same in what placidly sheltered him, and virtually ostracized as an immigrant from Samos.

Hosted the Pythagoreans in Sardinia, Italy.  Being in the colorimetry of the 6th century BC. He was peering into a universe that wasted infusion, clinging to the unknown roots themselves, with undulating harmonies in what we inhabit as an ethical and religious wave and vibrational entity. The prefix Vilori will indicate sacred mathematics, adapting to the numeral and algorithmic harmony of three plus three + 1, which would be the suffix, Fero. The external exaltation of numerical sensations will lie in human sensations already pre-established as a socio-environmental existential order, towards a divine-human being. What is strictly formative is a sacred legacy, since its equivalence is composed of mathematical formulas and figures that all point to the creation of an ambivalent whole, upward and downward proportionate. Focusing on originality of thought and work, embodying the prose, prophecies,  and intensely solid parables.

Vernarth and Etréstles began the attached Rituals in these megalithic complexes. On each Solstice, they arranged sectarians related to this phenomenology, in such a way as to incorporate them into this millenary civilization. They always attacked the archaeological area of Orroli, which is in the center of the soft plateau of Pran'e muru, in a strategic position to control the territory along the middle course of the Flumendosa River. Normally here they performed twilight liturgies similar to those perpetually held in La Mandragora, Sudpichi, Horcondising Region - Chile. Vernarth, always got all the provisions and utensils off the sailboat. Pyramid Torches, Oil Fuels, Sacred Drums, Proved Firewood, Stonework for Obsidian Workshops. Mapuche  wind instruments such as Trutruca, Cultrún and trompe. Buzzers to repel zoomorphic beings of the Bestiary, Alchemy, and Esotericism. Etréstles, coordinated content and other related duties by illuminating all the souls who once lived here. To which Vernarth masterfully adhered, filing them with impressive themes of the prehistoric world. To consider more than five volumes by concept before departure, to then break into the sacred space and meaning, limpid and originating from the session of totem animals and trance with Navajo drums. Each oar looked like a Karibu daunting a maple or a conifer that wanted to change its bark skin for those of the goring of the Karibu or the Moose him. While the eagle with its claws dropped crashing down on the Rehue line to Gnegechen, on the Cultrun, whose plural palpitations of the mandrake wanted to seem to be more than a hallucinogenic thrilling herb.

Describes Vernarth in Regression of him: Theater and Aeschylus, Dance and Athena, gifts from Stonehenge and Borrehaugene in Norway on Viking ships. They walked over the suspicious stones of the Nuragas.  In each ritual in these sets, they concelebrated next to the gorges, through which said river ran, being globally submerged in two artificial lakes until today. A territory deeply marked by man since prehistory, confirming the extraordinary concentration of remains found; from the Neolithic to the Bronze and Iron Ages, Roman times, and the Middle Ages. The Arrubiu was the main bastion, around it, satellite Nuragas gravitated, dominating strategic points and access roads. Near the complex is the tomb of Giants from the Sword, here they would consecrate their dynamics of the Xiphos Hoplite sword, to develop the bronze rites,  as a heritage from the linear insertion of Sardinia with Patmos,  to which they will go after the Solstice from the Nuraga complex. In his prehistoric speeches, he always had to stand out and go back to years prior to 1000 BC. Today it has become the symbol of Sardinia and its distinctive culture. The typical Nuraga is located in a panoramic place and has the shape of a tower with a geometric shape of a truncated cone or divided in half, some higher, others very low, reminiscent of a Tholos (Ancient Greek circular construction). Right here Vernarth, they poured milk and Pranayama, to delineate the points of the Sun to align them with the whims of Brahma and Xifos; swords that are gleaming over the eyes of a stingray. Vernarth, as post-frontal poetry, in treachery that decorated such a hendecasyllable, undertook to rescue the largest real estate fire, from where his own subsistence will hang. In the main protocol, in a drumming trance, he pierced the brains of all those present. Fragments remained everywhere ever imagined, on the timeless Nuragha ruins under the treetops and their Templum. Misleading beings that attacked the underworld of Persephone, and the Nuragic Gods who were elemented, by prevailing in this ceremony that they did not know if it was their own, not knowing that they were included.

Isaías sings (bis): “The presence in the corresponding versed folio makes it relative to the prophecy of the Immanuel born of a ******, which is associated with a similar Virgilian prophecy of Cumana, justifying its prophetic symbolism. Here is the warning that blackens the skies where the light retracts, thousands of attendants in the Nuragas are chained during the announcement of a thousandth that climbs abysses like the fateful Strigoi, and only tribulated pasture will have to transplant rebellions, which lie asleep for the wind of the ideal of incipient spiritual ******* dressed in execration. Has the conflagration of the heart that resists death and agonizes several times in the Templum ritual been unleashed ... The conditions await for the apostates when they refuse the water that does not make them optimal, and makes the radius of obedience of the Vernarthian heart elliptical, full of granules of lumpy Physconia, whose frequency will become embedded in bodies of treacherous, kingdoms and fungal lineages. The reign of the saints will judge diversity on the thrones with devastation in the fatuous beatifications in Pergamum, already admonished by me also in Sardinia”