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Brandi the Brave Sep 2021
Fall and Winter is my bipolar seasons.
Spring and Summer is my schizophrenic seasons.
Considering Summer is about to end and Fall is about to begin.
I am ready for the paradigm shift. I am medicated and I have a support system.
I hope I don't relapse. The last time I went bipolar I went catatonic to the point that it scared my dad and mom. The doctors said it was an isolated incident but I am afraid of the chances of it happening again.
It's not that my schizophrenia gets less it is just I notice that my mood swings get more rapid during Fall and Winter.
It's not that my bipolar disorder gets less it is just I notice I am more hyperactive during Spring and Summer.
Much like the Eclipse my mental illnesses interact with each other as though they are the Sun and the Moon.
Johnny Noiπ Nov 2018
Zoom and डी Fire Case; A **** एंड blonde dress with a dog, a dog with a dog, John Thomas. Cancer Blah Blah Has Made Women With Thumb Toes; Fetish Pantyhose पेडल  पेडल  पेडल  पेडल  ... | | | | | | | | | | | | ......................... ........... ......... .. ..... ........ | | | | | | | | | | | | ......................... ........... ............ | | | | | | | | | | | ......................... ........... ......... .. ..... ........ | | | | | | | | | | | | ................................ Your copy include: McLaren हंटर's Box, John विलियम's Box. | | | | | | | | | | | | ......................... ........... ......... .. ..... ........ | | | | | | | | | | | | ......................... ........... ............ | | | | | | | | | | | ......................... ........... ......... .. ..... ........ | | | | | | | | | | | | ......................... ........... .... Dalton Trumbo Award || Gregorian | With the image of Joseph कौनराड and Eli, July 27, 1953, a quarter of the बजट for Audrey Hepburn in १९५३; prostitutes could sell for $533 million and $ 5 million to $ 12 million to $ 5 million. Only when Gregory ordered the smell of Rome to provide better education in the area's schools. In addition, on December 19, 2011, the transition was completed; the director of the incident in 1950, legal problems for blackboards with bones in Dallas, Los Angeles and Las Vegas, two pairs of global presentation असिस्टेंस; office public conference; 70 years ago Jack Cohen and Ruth देव्; 60 in Texas where I killed in my husband and others. The power of prostitution "Slap" and "Better" 20 years of AE power is taught today in the cities of Jane Club Hotel, City and Deck Company. Of course, this example is related to everyone, "TS Eliot" is the best customer ... **** operator and other contact material. George is safe but we can talk about black people: student ... guilty, Nigerian number, Russian classes 20: 80: 8 in church? STP University Central Box, South Africa 9 July 481.8 Rob, David Jones, Jordan Women 2.2 0.50 14.4) and 48 Women's Education, Xiaopur, Russia, No. 40 9 41 37 41 21 52 73 W, although the garden is a new established state: June information about animals, humans, prostitutes for 2110 and the history of the political status in the United States since 1910 and the first factor in the first I am an integration unit [3] Between 1960 and 1945, major cities in the United States, in particular the १९६०स; in the 1960s women in many parts of Asia and Africa. the United States, Latin name, the women's name, the major cities of Africa, the United States, especially the moment इन थे political campaign ... | | | | | | | | | | | | ......................... ........... ......... .. ..... ........ | | | | | | | | | | | | ......................... ........... ............ | | | | | | | | | | | ......................... ........... ......... .. ..... ........ | | | | | | | | | | | | ......................... ........... ............ | | | | | | | | | | | ......................... ........... ......... .. ..... ........ | | | | | | | | | | | | ......................... ........... ............ | | | | | | | | | | | ......................... ........... ......... .. ..... ........ | | | | | | | | | | | |
Srujani Jun 2021
This feel of sadness without any reason
This tiredness without any work
Burning eyes without any tear
Hurting heart without any incident
Why? why is it all happening??
Is it ok to be like this for this night?
Am sure I gonna wakeup with a charismatic smile tomorrow morning
Then why is this night seems like a long achy summer day??
Steve D'Beard Jul 2013
What is about some people
insisting I want to engage
with whatever they are watching
singing along to
listening to

Example:

recently, on a long haul train
travelling from A to Z
in the rudimentary rammy
to find the unreserved seats
enter the 20-something
alluring guitar laden
leather and tattoo clad female
tumbling onto the next table to me
unpacking as if she was moving in

munchable fruit laptop
gleaming white
in clear conflict with
the dreads and the beads
pumped in patchouli oil
drenched in love and peace
armed with a dvd
that would shortly crush the spirits
of every soul in Coach D:
the Quiet Coach

enter screaming chipmunks
hysteric children
and songs to sing along to
which she did with obsessive precision

insisting that Coach D
should in some way be
enlightened
entertained
entranced
and ultimately impressed

such was her overbearing desire
to love thyself above all things
give the peace sign when appropriate
and otherwise don't give 2 F's
for anyone else, regardless of situation.

consumer behaviours were erratic at best
if the Jedi senses
were anything to go by

if i'd had a handheld vibe particle device
I could have created a pathological combustion
and an accelerated Coach D A-Bomb

heads turned
feet shuffled
zips unzipped and re-zipped
open hands holding Kindles
immersed in philanthropic discourse
turned to clenching fists
the sound of bent drink cans
rusted cogs in motion
deep breathing

even level 1 Tetris
became too much
for the bald fellow to my left
who accepted failure
and opted to purchase
a large brown bag of beer
from the bar

GOOD CALL

libation and the pagan ideals;
imbibe thyself to dull the senses

I concur
and,
in exchange for our classic colonial restraint
on behalf of Coach D
I wish upon you the following:

1. You will never again
drink a decent coffee from any vendor anywhere in the world, ever.

2. Your laptop will
turn off during any movie you sing along to, silent or otherwise.

3. Your guitar
strings snap during a performance in front of people you don't know who paid to get in.

4. Your Tattoo artist
has an epic fail and tattoo's a defamatory remark rather then your lovers name.

5. Your leather trousers
shrink wrap and make the sound of bursting bubble wrap every time you move.

6. Your comfortable shoes
attract bits of grit like a magnet, regardless what you are wearing.

7. Your waft of perfume
is likened to compressed 7 year old blue cheese that has sat in the sun for weeks.

8. Your location
at any time has a global no shoot-and-miss policy for all birds without exception.
(even the ones that don't fly)

9. Your singing
is so electric that every time you sing in public your hair stands on end
and cutlery sticks to your nose.

10. Your beer is always warm.
11. Your wine corked.
12. Your water salty.

13. That this poem goes viral on the internet
expressing one man's words which mirror the every day person
working their socks off to make a living
and in the hectic hustle and bustle
one of the sanctuaries is Coach D
on the way home from the City
and the frustration and restraint
of anti-social conduct
and basic respect.

14. That I will be on David Letterman
or the Late Late Show
or USA tonight
or the BBC prime time news
or some such over-hyped
TV show talking about you.

15. That you will thank me for making you a celebrity by default -
15.1 and subsequently appear on late night Z-list celebrity game shows involving boxes of spiders.

You are the worst Muse ever
in the history of Muses

16. and this is how you will be remembered
Michael R Burch Mar 2020
Ali's Song
by Michael R. Burch

for Muhammad Ali

They say that gold don't tarnish. It ain't so.
They say it has a wild, unearthly glow.
A man can be more beautiful, more wild.
I flung their medal to the river, child.
I flung their medal to the river, child.

They hung their coin around my neck; they made
my name a bridle, "called a ***** a *****."
They say their gold is pure. I say defiled.
I flung their slave's name to the river, child.
I flung their slave's name to the river, child.

Ain't got no quarrel with no Viet Cong
that never called me ******, did me wrong.
A man can't be lukewarm, 'cause God hates mild.
I flung their notice to the river, child.
I flung their notice to the river, child.

They said, "Now here's your bullet and your gun,
and there's your cell: we're waiting, you choose one."
At first I groaned aloud, but then I smiled.
I gave their "future" to the river, child.
I gave their "future" to the river, child.

My face reflected up, dark bronze like gold,
a coin God stamped in His own image—BOLD.
My blood boiled like that river—strange and wild.
I died to hate in that dark river, child,
Come, be reborn in this bright river, child.

The poem above has been set to music in a YouTube video by Lillian Y. Wong.

You are free to copy the poem for noncommercial use, such as a school project, essay or report, or just because you like it and want to share, but please credit Michael R. Burch as the author.

NOTES: (1) Muhammad Ali said that he threw his Olympic gold medal into the Ohio River after experiencing racism in his hometown of Louisville, Kentucky. Confirming his account, the medal was recovered by Robert Bradbury and his wife Pattie in 2014 during the Annual Ohio River Sweep. The Ali family paid $200,000 to regain possession of the medal. Ali later made a joke about the incident that caused him to toss his medal into the river. He said that he took his medal into a white downtown restaurant and ordered a cheeseburger. The waitress told him, "We don't serve negroes." Ali replied, "I don't eat them either. Just bring me a cheeseburger!" (2) When drafted during the Vietnam War, Ali refused induction, reputedly saying: "I ain't got no quarrel with those Viet Cong; no Vietnamese ever called me a ******." (3) The notice mentioned in my poem is Ali's draft notice, which metaphorically gets tossed into the river along with his slave name. (4) The poem was originally published by the literary journal Black Medina. It has since been published by Other Voices International, Thanal Online, Freshet, Poems About and Poem List.



For Ali, Fighting Time
by Michael R. Burch

So now your speech is not as clear . . .
time took its toll each telling year . . .
and O how tragic that your art,
so brutal, broke your savage heart.

But we who cheered each blow that fell
within that ring of torrent hell
never dreamed to see you maimed,
bowed and bloodied, listless, tamed.

For you were not as other men
as we cheered and cursed you then;
no, you commanded dreams and time—
blackgold Adonis, bold, sublime.

And once your glory leapt like fire—
pure and potent. No desire
ever burned as fierce or bright.
Oh Ali, Ali . . . win this fight!



Me?
Whee!
(I stole this poem
From Muhammad Ali.)
—Michael R. Burch

The poem above was written in response to the Quora question: “Can you write a poem titled “Me”?



In My House
by Michael R. Burch

I was once the only caucasian in the software company I founded and managed. I had two fine young black programmers working for me, and they both had keys to my house. This poem looks back to the dark days of slavery and the Civil War it produced.

When you were in my house
you were not free—
in chains bound.

Manifest Destiny?

I was wrong;
my plantation burned to the ground.
I was wrong.

This is my song,
this is my plea:
I was wrong.

When you are in my house,
now, I am not free.

I feel the song
hurling itself back at me.

We were wrong.
This is my history.

I feel my tongue
stilting accordingly.

We were wrong;
brother, forgive me.

Published by Black Medina



Poet to poet
by Michael R. Burch

This poem imagines a discussion between Dr. Martin Luther King Jr., who spoke so poetically about his dream of equality, and a poet who speaks in parentheses.

I have a dream
(pebbles in a sparkling sand)
of wondrous things.

I see children
(variations of the same man)
playing together.

Black and yellow, red and white,
(stone and flesh, a host of colors)
together at last.

I see a time
(each small child another's cousin)
when freedom shall ring.

I hear a song
(sweeter than the sea sings)
of many voices.

I hear a jubilation
(respect and love are the gifts we must bring)
shaking the land.

I have a message,
(sea shells echo, the melody rings)
the message of God.

I have a dream
(all pebbles are merely smooth fragments of stone)
of many things.

I live in hope
(all children are merely small fragments of One)
that this dream shall come true.

I have a dream . . .
(but when you're gone, won't the dream have to end?)
Oh, no, not as long as you dream my dream too!

Here, hold out your hand, let's make it come true.
(i can feel it begin)
Lovers and dreamers are poets too.
(poets are lovers and dreamers too)



I, Too, Have a Dream
by Michael R. Burch writing as “The Child Poets of Gaza”

I, too, have a dream ...
that one day Jews and Christians
will see me as I am:
a small child, lonely and afraid,
staring down the barrels of their big bazookas,
knowing I did nothing
to deserve their enmity.
I, too, have a dream ...



My Nightmare ...
by Michael R. Burch writing as “The Child Poets of Gaza”

I had a dream of Jesus!
Mama, his eyes were so kind!
But behind him I saw a billion Christians
hissing "You're nothing!," so blind.



Less Heroic Couplets: Miss Bliss
by Michael R. Burch

Domestic “bliss”?
Best to swing and miss!



Less Heroic Couplets: Then and Now
by Michael R. Burch

BEFORE: Thanks to Brexit, our lives will be plush! ...
AFTER: Crap, we’re going broke! What the hell is the rush?



Less Heroic Couplets: Dear Pleader
by Michael R. Burch

Is our Dear Pleader, as he claims, heroic?
I prefer my presidents a bit more stoic.



Less Heroic Couplets: Less than Impressed
by Michael R. Burch

for T. M., regarding certain dispensers of lukewarm air

Their volume’s impressive, it’s true ...
but somehow it all seems “much ado.”



Less Heroic Couplets: Poetry I
by Michael R. Burch

Poetry is the heart’s caged rhythm,
the soul’s frantic tappings at the panes of mortality.



Less Heroic Couplets: Poetry II
by Michael R. Burch

Poetry is the trapped soul’s frantic tappings
at the panes of mortality.



Less Heroic Couplets: Seesaw
by Michael R. Burch

A poem is the mind teetering between fact and fiction,
momentarily elevated.



Less Heroic Couplets: Passions
by Michael R. Burch

Passions are the heart’s qualms,
the soul’s squalls, the brain’s storms.



Keywords/Tags: Muhammad Ali, boxing, violence, The Greatest, race, racism, racist, discrimination, black, slave name, Vietnam War, Olympics, gold medal, God, Muslim, Islam, Islamic, tribute, mrbali, mrbrace, mrbsport, mrbsports, mrbsong
Ingrid Ohls Jan 2014
Maybe I should just write a book.
A tragic love tale, like Romeo and Juliet.
Our story is a little different though.
Where we send each other to our graves,
throwing punches, screaming I love you.
With tears in our eyes,
Betraying our trust, killing our faith.
And with every incident taking a little more of us away.

Maybe we should start a new book.
Throw this one away, a drama would be fine,
As long as at the end of the day,
We had each other,
Instead of begging for the pain to end.
Could we maybe do that?
Do you think?

Maybe if only a miracle would happen then one day,
we could be happy, not end up the worst thing for each other?
And the only thing I need?
Maybe you could take the time to help me heal?
To be the one to hold me close when Im screaming?

I think I would like that story line better.
But I will write our story.
I just wish for a happy ending either way.
Parin May 2020
I was in my bed, thinking
about what had happened the previous night.
Just him & I,
or was it a dream?
A nightmare so dark,
that it left on me a permanent mark.
 
It was too horrifying to be a reality,
that it robbed me of my sanity.
Why did he do that to me?
Even though I screamed,
even though I begged him to stop,
even though I said no,
I begged him to let me go.
 
But he didn’t.
 
I can still feel his body pressing against mine,
I can still hear him say “shh, quite” from time to time.
He slid his hand under my shirt & up my skirt,
& oh lord he was such a pervert.
He explored my body as if his own,
he went places where I didn’t want him to go.
 
Why did he?
Weren’t my words clear to him?
It was like he couldn’t get enough.
I was a game to him,
which he liked to play rough & tough.
 
He was sadistic & dominant,
he was fiendish & relentless.
The disgust I felt is something I cannot explain,
something I won’t forget.
I need to be set free,
from this agonizing pain.

This incident has consumed me.
Made me lose faith,
made me lose trust,
as I felt severely violated.
My body feels violated.
It doesn’t feel like my own.
 
He left me in the blues,
he left my body bruised,
& my soul wounded,
my mind hurts too.
So I need to ameliorate,
the memory of that day,
that he made me rue.
 
For what has happened has happened,
I've got to move on,
from this tormenting incident,
which most won’t understand.
Which most won’t believe.
& I know I’ll be blamed for it,
even though I am the victim here,
as victim blaming will never disappear.
 
I’ve been left with permanent scars
That cannot heal,
emotionally & physically,
but this is something with what I have to deal.
  
One thing that I’ve learned is that I need to be careful,
& I need to be aware,
to protect myself from all the cruelty out there.
 
As it is my fault not his.
But why am I getting accused?
Of this abuse,
even though I had already refused,
even though I had said no,
yet he never stopped.
& yet I was blamed,
for no mistake of my own.
 
So I guess that there is nothing that I can do,
& nothing that I can say.
But these new descended demons in my head,
need to be tamed.
Please tell me how you all feel about this poem, especially because I wrote upon a very sensitive topic and I am a new writer.
thank you
Kuzhur Wilson Nov 2014
The name was Antappan.
On his wedding invitation
He printed the famous words
Hodie Mihi Cras Tibi -
(Today it's me, tomorrow it will be you.)

Whoever  asked
“Are you nuts, Antappaaa?”
Got a voiceless laugh in reply.

In native tongue
The laughter said
No quotes are quoted
Except through one’s own life.

Though not a charming name
It ‘s true that from that day
Antappan came to be called
Hodie Mihi Cras Tibi Antappan.


Everyone who attended
Hodie Mihi Cras Tibi Antappan’s wedding
Wolfed down the pork and the beef.

Everyone who attended
Hodie Mihi CrasTibi Antappan’s wedding
Gifted pretty sums of money in envelopes.

Everyone who attended
Hodie Mihi Cras Tibi Antappan’s wedding
Said nasty comments about the bride.

Everyone who attended
Hodie Mihi Cras Tibi Antappan’s wedding
Asked the sound system guy to play
You are lucky I am lucky loudly.

But before that a small incident at the church. As soon as he set his eyes on Antappan who was a grave digger the Chaplain forgot the wedding and without asking who died began to set the church bell tolling in that rhythm reserved for deaths. The senior Priest who heard it came running and opening the small prayer book for the dead began to sing the song the seeds sprout in the fields when it rains. Hearing that the girls in the choir sang the rest of the song when they hear the clarion call life sprouts in the dead and went on to the prose portion I call you lord from the abysses. Seeing that the boy who helps with the communion lighted the candle and incense stick for the dead. (Meanwhile the bride’s naughty song you who is not dead yet will you not **** me tonight also rang in Hodie Mihi Cras Tibi Antappan’s ears.) Hodie Mihi Cras Tibi Antappan who realized that the same flowers meant to be wreaths at some house of death were now adorning his ***** as a garland laughed his famous voiceless laugh.
Hodie Mihi Cras Tibi Antappan
By Kuzhur Wilson    (Trans by Ra Sh)
Randy Johnson Oct 2022
Frankenstein was only a monster because that's what people made him out to be.
He was actually a kind and gentle soul but that was what everybody refused to see.
Frankenstein only became violent when the angry villagers decided to attack.
They came at him with torches, axes and pitchforks and he had to fight back.
After he killed in self defense, the villagers burned him to death, it was a horrible fate.
People's prejudice made them attack and Frankenstein died because of fear and hate.
When the villagers killed him, it was a terrible incident.
They feared Frankenstein because he was different.
Those people let hate and fear blind them, they thought that killing him would put their minds at ease.
But they soon learned that they were the monsters because of prejudice which is a horrible disease.
jeffrey robin Oct 2014
(                                                )
O             ­                         O

^^^

>>>>>>>                //// • ||                 <<<<<<<
<>        

/      (     (        \

################

she
                                           ( pure love )
is quite the thing                        

                                  ­         |||||

THOUGHTS ON BULLYING
~~~

( ---- like an epidemic
         Sweeping thru the culture

Especially amongst the YOUNG )

••                  

every act of disrespect

Every act of insensitivity

Of treating another as Alien

/:::/

Is actually an act of

SOCIAL TERRORISM

Which at the personal level
The one on one level

We call BULLYING

/:::/

Which we mistakenly limit to a recurrent but still
isolated incident ,

But / upon further reflection / we notice that these
incidents are often of a POLITICAL SIGNIFICANCE

In the same way that GANGS  ----- lawyer up ---- and enter
POLITICS and POLITICAL PARTIES

& POLITICAL PARTIES ( as GOVERNMENT )
take on all the characteristics of GANGS
as they start spying on and terrorizing
The population
and basically using their Power as a form of
PROTECTION RACKET

////

We too / internalize these tactics of Control /
and legitamatise them into SOCIAL NORMS
hence
BULLYING

( especially in the School System )

The Schools being where the kids turn into
Lab rats in a maze
and into
BRICKS IN THE WALL

//:://

This TERRORISM / BULLYING

as SOCIAL NORM

is primarily seen in that aspect of a child's life
Where the child is most sensitive

The EMOTIONAN LIFE
the ****** LIFE

••

First / thru the Media
The child is bombarded with
Images of Wanton ****** excess
And always within a commercial setting///

The body as COMMODITY
as PHYSICAL    OBJECT

///

One ATTAINS one of these OBJECTS

if one is  / WORTHY !
( has POWER )

meeting this object
And  KEEPING this object

Becomes a totally INDUCED PREOCCUPATION

and / as it is being played out in young minds /

It is a total MIND CONTROL OPERATION

Instilling IDEAS and ATTITUDES that will last
A lifetime

POLICAL ATTITUDES !

The acceptance of VIOLENCE at all levels
of experience

So early / and so deeply ingrained / that the VIOLENCE seems NORMAL

and then the child becomes dependent on GOVERNMENT
for protection

///////

now / let us look at ourselves thru

OUR OWN EYES !
the eyes of
OUR OWN POETRY

••

The subtlety of our BULLYING !

I LOVE YOU !
YOU HURT ME SO BAD
I AM FORCED TO HURT MYSELF !

This is so obviously simply BULLYING the other person into
doing what you want

I HATE YOU NOW !
AND I HATE YOUR NEW PARTNER !
MAY YOU BOTH GO TO HELL !

The hidden threat is obvious !

This is TERRORISM !

••

The main property of

TERRORISM / BULLYING

Is the way it induces CONFORMITY
into the society

Anyone who stands freely outside these INDUCED SOCIAL NORMS  is harshly labelled and ostracized

This of course begins in the schools ( as you must know )

Words like

FREAK / GEEK / NERD / LOSER / LONER
Etc

Abound // but it is the EMOTIONAL UNDERPINNINGS of these words which are used as a meals of legitimating VIOLENCE that we must notice

VIOLENCE against these OUTCASTS / REBELS become tolerated  by AUTHORITY  

and all Youth is divided
And INNOCENCE RENDERED IMPOTENT  

//

Now

I could go on and on
( and on )
And on  !

With examples

But we all have read ourselves !

///

So
I am just asking that we all examine ourselves
And ask

WHERE DO MY IDEAS ORIGINATE FROM ?

WHY

DO WE HURT EACH OTHER AND THUSLY
OURSELVES THIS WAY ?

Perhaps then
We will see who are friends should be

And who are enemies are
Necropolis of Hellenika / Kímolos
Tsambika / Philo of Alexandria

They passed each other on the outskirts of Archangelos to go to Tsambika, going to the Necropolis of Helleniká where he was waiting for them more than 400 kilometers to the west of the Cyclades, precisely in Kímolos where they would do the colloquy with to do the channeling with the Necropolis. Etréstles had traveled with Kanti the steed; on his back, they saw the distance before they arrived at Mandraki in Rhodes. They all headed down the coast towards Archangelos, but Etréstles went to Helleniká, the Vas Auric was landed on Mandraki for the purposes of the Creation of Vernarth together with the Apostle Saint John. Kímolos, it is on this island that the famous beginning of the procession towards the outskirts of the cities was to deposit their sacred remains on the way to a better one, here were the martyrs who were used to Etréstles since he cohabits in delay with Drestnia for the new millennium (His female of hers) with which he resides in the Koumeterium of Messolonghi in the ninth vertical cemetery. Having a chapel and altars this place was propitious to create between Kimolos and Tsambika which was so many kilometers away, so the meeting performance between villages would be seen in its entirety to be resurrected and worshiped between the Cyclades and the Dodecanese with pious exercises between both latitudes precisely in the chapel of Theoskepasti, while in Tsambika it would be in the Panagia Tsambika monastery. Etréstles carried in both hands some matches of some population dowries with laws of affability and generations lived there without knowing each other between the two islands and tabernacles, arguing canons of burial and exhumation. In this case of performance refer to the Vas Auric of Limassol that brought the construction of a world of the right angles for the neat reconstruction of multi polygonal spectra, adopted for the first time in Kímolos to be retransferred to a logical philosophical-architectural division seeking to enclose the perfect plans where the new Christians will reside, between Rhodes and the west of Kímolos re-installing themselves among more than a third of the venerable ones who rested in Helleniká, in syncretic neatness with dissimilar populations and creeds.

Saint John the Apostle with Vertnarth, Raeder, and Petrobus plus Eurydice would bring from the rubies of Alexandria the incorporeal honor of Alexander the Great, turning both island sites into palaces of the Muses of Helleniká for the scholars who would be at the canonization of Vas Auric. Being the precursor of the chapel of the Theoskepasti, this performance of erudition will be endowed with the new status for Philo of Alexandria present here, now being a co-demiurge who will convert this necropolis city into duality with Tsambika for distinctions of the rituals and homilies, reducing the inputs basics in ceremonies. Philo of Alexandria says that only God protects the Jews, adding to what Philo wrote in La Legatio ad Gaium, the Jewish delegation had trouble meeting Caligula and when they finally met him, the emperor declared that he wanted a statue of him to be built as Jupiter in the Temple of Jerusalem, which sowed desolation among the members of the delegation. Finally, this purpose was not realized thanks to the intervention of Agrippa I and the death of Caligula, Philo attributed the happy ending of both cases to Providence. This divine letter of these translators with Saint John the Apostle and Philo of Alexandria will make this homily the spiritual custody that will be preserved in these two cities and then towards the world of Vernarth of the Duoverse, so that invisible winds blow from the chapel of Kímolos to Panagia de Tsambika, in the frameworks that feed the Hebraic and Hellenic boundary “translating Greek into Hebrew, but in two universal sites of creation in the Theoskepasti chapel and Panagia de Tsambika, about the magic of the meeting of omniscience and grace. Says Vernarth: “with the interpretation of Philo of Alexandria and his exegesis, I will rub the tract of the successions of infinity legitimately stored the creation thought of the ZigZag Universe with the Parapsychological Regressive authority now circulating in a sniffing universe with a Verthian genealogy, tempering with my Falangist disciples but being biblical when it becomes the occasional emaciated mob of a world that falls degrading with its last pieces and challenges of the world associated with an allegorical spirit, contracted to wings of ethics and doctrinal rectitude. I have two candles in each hand, similar to Etréstles in Kímolos and in Helleniká, making delights of pleasures in these ceremonies to create the world’s ignored in the office of the super compassionate language, in more than seven days that add up between the Sun and the Earth, in a sub-mythological world being ourselves our own executioner established on the ***** that falls from the match of the wick of my Lucerne in its own mood. I still have a memory of who and of each one who will always be in my prayers, reopened in a sacredness less than my own end, here I will not continue to be stored. Rather I will continue to fall, exhumed from the very storehouse and from the struggle of the thistle that falls from itself rounded up to be competent to explain himself biblically as if he had never before been read ad limit of the doctoral, and sacred in the work of Philo of Alexandria here with us leading and there in the Necropolis on another thorn; as a perpetual creeping species growing here as an unvarying summer plant in cooler climates, which would usually be prostrated on the Helleniká slab with radiating branchy stems extending the fractal distance between Kímolos and Tsambika in thistle´s ceremonies. The hirsute silts will come from the genesis of their spiritual temporal being the same wool of the whirlpool of all the weeds attached and oppressed to the lamp of the gargoyles that are tuned together with the Gulpers of Archangelos in a happy diet following patterns of even, and odd thistles spring in the Cyclades and the Dodecanese. The Parapsychological regression XIV century - Saint John the Apostle says: “from Filerimos a sidekick monk of Philo of Alexandria has come with the image of the blessed Immaculate ****** and painted by Saint Luke the Apostle. The Knights of Saint John built the Monastery of Saint John in Rhodes with this image; everything comes from there on the Miraculous Hill of Filerimos, and the temple of Athens Polias was converted into a proto-basilica with a three-bay nave dedicated to Her. The church is known since then for housing the figure of the ****** of Filerimos (Our Lady of Filerimos). In the fourteenth century under the rule of the Knights of Saint John a monastery was built here surrounded by cloisters cells and a series of chapels, that is where the figure is the miracle worker and is reverently guarded. Being a Capuchin order after the Ottomans destroyed it; it was rebuilt by the Italians. With this image we canonize the Vas Áuric in the homily prior to the spiritual link with Etréstles in Kímolos, before every morning they illuminate the sacred Earth of both latitudes in the mystical house of Saint John the Apostle with the herbalists on the wind to fight for the Somnia in Hortum et Flos Herbarium in Kímolos, Garden of Flowers and Dreams in Herbalist in Kimolos. Knowing that the Universe is approaching the Vernarthian Duoverse, Saint John the Apostle decided with the Birthright to establish a Duoversal Garden in Kímolos with the aim of laying tremendous foundations on the base of the pre-Christians and apostolic who enlisted in the Greco-Hebrew world with the addition of compression, and medicinal valences for the herbalist of Kímolos, in such a way to reissue it in the monastery of San Juan in Rhodes and the Panagia of Tsambika. Since the grains grew and germinated they became thickets of great predestined forest in Rhodes, aspiring to continue being a well-known theology in Greek also being sufficient testimonial about its Aramaic originality, being addressed to the Sanhedrin, 37-42 AD Before Caiaphas and redirecting it to his brother-in-law Theophilus of Annas. The Aramaic Apocalypse, also known as 4Q246, is in one of the Dead Sea Scrolls, found at Qumran, with notable early messianic mention of the Son of God. Saint Luke says in the voice of Saint John the Apostle: “4Q246, we are children of God…, the Highest, the Messiah as a messianic voice, being able to be confused with the Beast or the Messiah but Philo of Alexandria will be there saying “I always ignored with the most blessed indifference to Satan, because therefore in this Aramaic manuscript he only has, and will reside forever and ever in his Messiah” Given this situation, the commanded expressions were those of astragals mysticism in herbalist and botany in this manuscript, since the unfortunate leftovers are the freshness and splendor of the flowers caressed by the wind that arrived at that moment; in regard to the wind of the Anemoi being eight gods that correspond to the eight cardinal points from which they came and were related to different seasons and meteorological phenomena, but he heralded the excitement of the Cyclades, like Sound of Sounds between Narcissus of Sharon and Lilies of the Valley. The audio-images were avocados forming the deep thickets that will move according to the inclinations of the planets, each time the Universe approached Greece among all the cisterns with water for the flower meadows that Vernarth in litanies was assigned to the paths that lead to the Vas Auric.

Vernarth says: “With these titles “Vas spirituale, Vas honorabile, Vas insigne devotionis, Rosa mystical, and Regina sacratissimi rosari”, I have to transform all the astragalus, and shrubs into the consorts with the presence of the jacaranda vase of living human nature in virtue of the meeting of the Universe-Duoverse, for the herbalist of Kímolos now imprisoned in the Vas Auric of Limassol. "Sweet Nectar of the dying, eager for eternal hunger and sweetness in withered flowers"
The end of Parapsychological regression XIV century
Saint John says Apostle: “Helleniká and Tsambika, will be the lily, the saffron, the rose and the violet but also new ones, like the marigold and the chamomile making of all a diadem crown to place the world of the Duoverse in all its radius, for the star that illuminates par excellence as a white planet without thorns, which is perfect among the perfect, anti herbicide of language and of incarnation as in the Empyrean the medieval sky in the highest of heavens. It is likewise in the place of the physical presence of God, where angels and souls reside in Paradise between caltrops and Rosas towards the alimentary plane of conventual voice, and tonics of the glycogenic Milky Way sipping third-grade milk to curdle in the children who have not been a Messiah yet. Paths of thorns will guide visitors to this gallery of flowers and plants through the Panagia monkish for the holy homily with the Lilies and through low valleys, where no more Lilies can escape from their chains of the Liliorum genome in the valleys of the galactogenic virtue. Like Mother Rosette and son Lirium, being the mother of everyone and of that…, there… your son, “Myself in the path of the three Mary’s”. Over there in the desolate place, a columbine carries me imprisoned on my heels as a bond of a son who makes my steps with the Columbine of my saving feet” At 320 meters of altitude Still, Life appeared concealed behind the Vas Áuric descending…, here everyone approached the auric circle of Moral that made them authors of the proximity of the Universe falling on Greece, and the Herbolaria that fell with all its reliable structure in the foliage where many more species appeared such as thilts, Laurel, Olive, Linen, Grenade in a simple and nuanced devotional with the pro status of the delegate; the same Hexagonal Primogeniture to make the cinnabar fistulas that were elemental by the different associated colors, and by Grail tutorials that looked indigo on top of some Rhododendrons. If it is eschatological, it is in the mystical nets of the Empyrean further from a form that is said to be called a form of antagonism, between Cardinals and their dead Lilies. As first among the last, the bulbous and clayey Tulip of the orbital and basilica symbology, peacemaker and philosophical Eritrean for spiritual quests that toil outpourings from the Empyrium, reaching the Messiah on his Colt on his way to Bethany. Around the Monastery, everyone could be seen as they arrived to the beat of the cymbals and aulós, among lyres that prowled tickling the inquiry to rest their fingers, or perhaps dressed by some Trojan villain augur in those of "Daedalus". Being the latter, here a tulip with flames of a true seeker trying to sacrifice subsistence daring over the risk of the resole of salvific death or perhaps dressed by some Trojan villain augur in those of "Daedalus".
Daedalus says: “After the incident with Perdix, I Daedalus was expelled from Athens. I then went to Crete, and in the kingdom of Minos I was placed in the service of the monarch. One of his tasks was the creation of Thalos, an animated bronze giant who defended the island from invasions. By order of Minos, I built the labyrinth to enclose the monster; the labyrinth was a building with countless corridors and winding streets opening into each other, which seemed to have no beginning and no end. Minos locked me up with my son Icarus, whose mother was Naucrate, a slave of Minos in the same building. The reason for the confinement was the collaboration of Daedalus in the escape of Theseus from the labyrinth, I have to lament for the ****** of Perdix, now turned into Partridge who now carries in his claws the creation of the Universe-Duoverse, turned into his own, and myself in envy neither harassing me about my endings, and neither starting nor finishing. That is why I appear here coming from Crete, to wrap myself in the garden and its mystery closing all the madrigals and hedges, like a world that has created me, in its splendor, seeing the humility fragrant with violets grafted onto lavender with my soul now, of a somewhat syncretism Hebrew-Hellenic and Mythological sub-Mythological, like a nobleman who walks free and without chains… passing through the Parthenon to put on tiaras in dresses that are adorned with Linens, but of evangelical lineage here in Kimolo.

In Kimolos; Helleniká Necropolis, Etréstles was suspended in a columbarium equivalent near the lapidem of the necropolis. There was a great amount of accumulated air enclosed in the musty cinerary walls, with the translucent specters that fluttered through other metropolises that transited inconsistently in their proto-masonry, and some resembled pink jaspers on some grooved slabs, letting pale dovecote rhizomes slip away under an oblique columbarium domain that manifested itself meagerly on an unstable podium of Folegandros. Adhering to this enormous exteriorization were Kanti, and Etréstles in their hydrothermal genesis, lying as a petra forms at a wide range of heat towards periodic effluvia of their Devonian geology, manifesting discreetly until a carbonization of sedimentary rocks attributing their curiosity when they continued to remain in areas favorable climatic conditions, simulating to be exordiums on thermal hydro sediments, leading to the carbonization of the surface of the necropolis with micas and serpentines, to cool down in the selfless natural fields that resisted the effect of the heat generated by the ZigZag Universe, etching each other on pyrites and graphite’s with the compactness that increases, and extends the widening of the mournful enclosure attentive to channeling emanations and traces, that will be the first loads of exegesis from Tsambika for prompt elucidation from Mount Hymettus in Athens, and continue to proliferate in hives of bees libating in its thickness towards the good-smelling necropolis causing its magnificent flowers and herbs to steam; so much so, that from the paved lipoids of honey astragalus and spectra will come out deposing to be toxic, yearning the strigilas or curved striaeons (reverse or straight), imitated from pagan sarcophagi.

Thousands after Thousands of Centuries after centuries, adorning themselves in the lapidem glossaries on the exterior fronts of tymbos that were embedded in the tholons, almost as in outright Constantine-Hellenic brilliance towards an unarmed cenotaph with their flat covers, pouring over them the devastated trisomy of Kaitelka, of whose diploid organism extras, aberrated by being parity triplicates of their greatest chromosomal and homologous hereditary complement. The vestiges of fossil whales here were generating disproportions of execrable variation, being destined to the patio of fall on them in three additional courtyards of marbles at the rate of inverted strata, revealing only some of their extremities appreciating them with semi-covered figures, and on reliefs filling again by genetic trisomy for gentile practices and lead them to the Christian Vas Auric. Faced with such a famous disproportion of fossil reliefs, they turn to the scourges of the Universe.

Panagia Theoskepasti Parapsychological regression Etréstles in Kímolos: The church of Theoskepasti, due to its position could be easily recognized by the invaders during their raids. However, according to a legend the church was veiled by dark clouds of mist and became invisible as soon as the assailants approached. Due to this legend the church received the name "Theoskepasti" from the Greek words "Theos" and "skepazo" meaning "God" and "watch" respectively. So, the name is 'God Veiled'. According to another tradition, when once a foreigner managed to get into the church and tried to steal the golden candle divine power cut off his hands. Also if it is watched over by God, so it is divine for the Creation that it will begin with the synchronization between both latitudes of the Cyclades and the Dodecanese. Etrestles After staying together with Kanti, they went from Theoskepasti to Hellenika, located in Dekas Bay on the west coast of Kimolos, here in the necropolis there are ruins of ancient tombs that would form part of the new humanity in the creation of the Duoverse, existing since Mycenae and the Cyclades next to the small islet of Agiоs Аndreas, also being part of the city. Many ruined tombs can be seen from the hill on the edge of Elliniká with some stones still in the sea between Kimol and Milil, in the vicinity of Psathi on this island located on the southeast coast. Kímolоs to Chοrá is 1 km away on the hill above the Psathi port from here the foreign ships trying to come to the Bay area sighted, for the advent of the Cinnabar on the scapulae that hold the Gates of the Necropolis for the effect avant-garde, and regenerator of souls that will resurface with more universal chromosome tints mutated from trisomy, more of extreme longevity. In the homily, an archpriest of the regional deanery will make a pastoral criterion for this gesture by virtue of eminence, and guide them through the orthodoxy of the chapel to the Episcopal organizational procession of the Vas Auric. It was already twilight and Etrestles was climbing onto Kanti's pony clutching the utensils of the homily, in the customary ritual before incensing and setting fire to the laurel and rosemary in the fords of Leto and Koumeterium of Messolonghi, it rotated in ellipses sprinkling crumbs of the purest loaf from Arcadia on a gray Monday with hummus to attract sour souls that they were in a catatonic state making them more esthetic or aesthesis, of reactionary rebellious natural aesthetics with nuances, then reincorporate them into the three courtyards in a magnificent concordance with Rhodes. When the Archpriest begins the talk, he derives his prayers from semi-inert materials that were made in communion with the chromosomal dyes; with the worms with absentmindedness of progenitor snakes that were grafted undulating, being in reality only worms that were amazed at the exhortation of the Archpriest in the ritual, circulating universals destined for his elegies and celebrating from an ambo or pulpit with classical Latin pronouncing the archpriest the way it died lunae, mutating it ****** to dies lunis by analogy with dies, on a dark Monday day but full of grace for the assistants doing the sermons to interpret the alabaster patios that will lead to Tsambika. The first worms were persecuted by Kanti, he believed that they were scatterings that emerged from the ground, such an earthly ecosystem was beginning to disown him due to the metamorphosis of annelids which seemed to increase their ultra-grave texture with the same remains of an irresolution without a sarcophagus, turned into sharp curves intestinal that were depressed breathing autonomously on consistent folds of the dermis of the oldest caste of the subsoil of Helleniká. Preexisting the distant origin of the Arcadias and they're dissected that silently followed the hummus and bobota, not to digest them with their suckers, but rather surround them and delegate them to explore the surroundings that would encapsulate the ground with the proximity of the transfigured universe to Vernarth's Duoverse, to phosphorus and emit the will-o'-the-wisp nitrogenous fires before the Archpriest, Etréstles and Kanti disquieting by an arcane movement. Being a full act of the herbaceous phagocytosis, they continued ascending in the curvilinear procession with their traces weaving moment without time, which was added to the sub-mythology and a finite sub-time, like unicellular procreating others that accelerated their physiognomy detached from their immateriality, towards a longer intake of the organic material on the hummus and exudation of propolis rhizomes. In this way, they resign when falling with serious cramps cleared of the digestive world, which no cell has tasted ******, but rather direct when breathing from Hellinika's lung lobes, comprised mostly by the alabaster sheepskin that was suspended to other colonies of worms that sailed to lean out towards the surface of the altar where they regenerated from the flow of the annelids. Archpriest says: “The frame of the Vas Áuric arises from the nuclei of the medallion, pending a high presence of insulation. With high mobility between the tissues and amino acids of the annelids, new basal cell functions even being visible for Etréstles and not totally for all yet. The image of the medal had a classified functionality and concrete information, but imperceptible chronological possibly being the first function of the icon in its justification with religious symbols and manifestations of the divine, and semantic still removed from a theoretical auto-iconic. When reading in Vas Auric, "What two men do not see, a man sees who does not see..., what the creeping animal sees, self-prisoner of his lack of vanity..., He will see it". Being epistemic images that provide more distant knowledge of the sub-divisible organic matter in finite mortality towards the other eternal inorganic, contributing to the super complex neuronal development, in a veiled sensation that is lost between itself and its own bodies, being able to take them with its own differentiations”

Panagia Tsambika Monastery - Channeling Cinnabar: Vernarth commanded the three architectural courtyards of Tsambika for the Cinnabar layout. They climb the steps that lead to this monastery at the top of one and to the very connection of the homily with Helleniká. In this monastery they will have to censor three courtyards, all pointing towards the west of Mandraki Bay, on some pine trees all surrounding the virtual stained glass window of the portal that joins the main avenue with the ascent of the monastery, until very close to the Virginal Marianus icon and very close to the dividing wall from where Lindos can be seen. The Tsambika Monastery is four kilometers from the city of Archangelo, the height of the monastery is leveled with pebbles on its bare floor that led everyone barefoot, towards the three nearby patios. Cinnabar as a polygonal crystal would be specially used for the perpendicular ceremony of Mercury, to sensitize the climatologically the variation that would be appreciated once it began to sponsor the bones that would spread in the extreme longevity of annelids exchanged from the moldy alabaster arcades, and carried by alluviums of crystallized mercury, granting together with the Panagia of Tsambika fertility, and parental conception for the new Universe-Duoverse of Vernarth, extending life farther than the first-born descendant's first ancestor, being the cinnabar the diversity of versed uses now been given in the upright channeling with ultra vital extensions with Helleniká. The alabaster and the three columns of these sulfated stones form compact would dare to hydrate in the silos where the windows will be poured, this is where the sub-mythological specimens detached from any temporal dimension will be used, leaving sapiens annelids free will recombining the diploid chromosomes, and profiting from molds of exact erratic aberrations to be vindicated in the dispensaries of Saint John the apostle. Thus adorning the perfumed areas intervened three cinnabar patios, for the sermon of the Vas Áuric. Thus inspiring the chair with the verses of Saint John on the immanence after the fifty days of the Messiah in epistolary verses and the evangelizations, elaborating vessels of the low rank of Faith to opt for expectations of moldings with new consciences of selenite clay, and refine them in messianic faith. Middle-range pebbles were subtracted for the interior and extramural floor of the Monastery, being rather Biblical Calcite for the Egyptian-Hellenic Alabastron psalmody praise perfume. This typology will be the quilt for the magistracy with a canopy glass exhibited near the tulip lamps, and ceiling lights of the monastery for the use of the diamantine sphere of the opaque panels that flamed from the intersection of the arachnids re sprouting from the current wind of cinnabar. Vernarth says: “Suitable for our consciences, we will open the channels in Kímolos before our subtle bodies that will make us divided just as we parabolize ourselves, before the airs of St. John the Apostle in the headdress of mediumship to reach the wavelength to Helleniká, the interactive vibrations will leave with the expression of deep reasoning after pontificating the Mandylion with the Vas Áuric, for the effect of its icon and idiomatic monologues for the edges of San Judas Tadeo and Veronica, for such a faced event in foreign forces before the Messiah, a coherent gadget will be made in the intermittence variants. The channeling to the Cyclades will go from east to west wading the Aegean and Mediterranean waters, through the channel of the Universe-Duoverse for inter consciousness between the Hexagonal Primogen in Tsambika, and the triad of Etréstles, Kanti, and the Archpriest in Helleniká, with high degrees of the light consciousness and conclaves between both synchronous homilies. With drowsiness before the Anemoi winds that will be crossing near the voyages of the Trojan chthonic ships, and before the fateful chthonic divinities for such deities in the Mediterranean substratum identifying more obviously with Anatolia which since prehistory has followed to the site of Troy, in a cheesy union plan for Agamemnon's loyalists, to defeat Hector between farms and revolutions of agriculture, and Akkadian worlds b.C., in peripheral outposts to influence the central regions of Greece and its maritime trade. Hydro-physical influences, for the cycles of the solstice and nature with life and survival after death that is at the center of concerns that are not translated. In Crete, the supposed cult of great Gods is transformed during the second millennium BC as new actors appear: various animals, plants, etc. Given the consciousness, it will be the channeled light in the three courtyards of alabaster and between the cinnabar by bending the re-fertilization of the Cyclades channels, which go from Rhodes and Kimolos, for discernment. Sometimes it is more gratifying to hear what you want to hear and not the real message, the egotistical mind that does not come from a series of daunted egos..., or signs of the technological shamanism, intervening artificial intelligence from maniacal administered consciences, being shrill for worlds of appearances and illusions. I Vernarth with our own Khaire Fíle…, in my mind I go to the vessels that sail through the landscapes of the elusive identity, trapping her in the totemic stratum, and tracking psychology, but a seer of her present ego. Today I will wear my Leonatus cap, to separate his anger from such a shadow that clouds my grief, and my own victimhood of reduced and meekness which spurns violence, blaming it on a ruthless kind of depression and excluding shame from everyone's own fear of everything. I will bandage my eyes against diseases that will heal after three days, to straighten the ecstasy that thickens towards the scaffold, staying in Golgotha with nothing, I will create the framework of cinnabar for the pain of the skull that trembles in my claws, until sleep becomes vaporous with anger and the harmless destroying itself before your egos, colorful throbbing towards your alien beings and scarified host. I will be waking up from my subtle and anthropomorphic subconscious dreams, with sentences that hurt my worst self-destructive delinquencies before the new memorial, on the veil of Theoskepasti with its science sheltering itself by giving in on the vanquished springs and inaugurating new miraculous courses where I will surrender, full of forgiveness and more distant from the veil that does not act as a viewer.

Duet time, Duet space, one with the other illusion unreal elements and epistemic images ignoring them in expeditions crackle my Duoverse, and temples of Tsambika with the decoded annelids mutating in trisomy with flat doors towards the Olives Berna. We look at what gratifies basting and plotting the positions of the stars of the universe that are attached like sheets worthy of almighty serials, and redoubled humor on the chthonic embracing tridents, before skewing Xyston as an original replica of the dream of a night in Tel Gomel. The counterweight of the message of light lagged behind the high astral like the little bear, bustards, and her angelic breath retreated in dissolution..., now if diva emotion I have my daring, and courage towards the binge of my omniscient prosopon, similar to omniscient telepathy, my soul lies and my emotion too because in this way I will treasure the value of panic by surrounding myself with the fears of resting, against the poles and sights of a peaceful energetic confrontation that will make them in Rhodes and Kimolos, channel the consumed human finitude and not eternal ad portas of his Áspis Koilé.

Unconsciously they will continue halfway with their bouquets of flowers for Valekiria, and may they never really take the time to tell her what time of eternity will make them more crowded for her, and her reliquary poem bursting into flame with its insidious outbreak and fear of telling him that if they revive they will be other Hellenic Hetairoi towards the vermilion light of the embodied sacrificed loop state as a "Being of Light". Oh ghost phenomenon that doesn't scare me... rather disappoints, clinging to the skins that die in the unexpected female muses in Gaia, with my burning and hypertensive ballast, still frequent in me... As conjecture and presence of Greek life..., having to be promoted and involved where they should be tempered to the contribution of biodiverse, and species for island life and its balance in the Aegean. The theorem will enunciate in the image of the Vas Auric as sounds of homeostasis in classrooms, properties of intervened annelids consistent, capable of maintaining them in a certain internal and stable condition, compensating for the changes of the explosion of the intervened patios, towards an environment through regulated exchange of matter and energy with the outside towards its (comparative metabolism), in the case of a form of dynamic balance with properties of Cinnabar brilliance, as a self-regulated biosphere in the conditions of the planet to make its environment (especially temperature and atmospheric chemistry) nobler with the species that make up life in the compass of two unmanned islands by beings from Gaia, rather as entropy in physical magnitude for a thermodynamic system in equilibrium, inhabited by dynamic beings that associate nobly for adaptations of worlds that are not born. It segregates them towards a departure measuring them from heightened numbers in states of zero compatible with the laws of that physics for the purposes of watchful guardians if Gaia's engine is turned on before this psychic and spiritual combustion. The laws of this system with closed circuits and brought will tend to maximize the entropy expiring inhibitory reactions for the traces of oxygen and nitrogen of the worms, making a sign of the levitated carbon dioxide to take it from Tsambika in two converged energies of Leviathan and Saint John the Apostle in moles of carbonate dioxide, battling surviving the impostor necromancers adverse to their conditions and reproduction, keeping these habitable for many who do not they enjoyed the life-death-life cycle. Greece, as it will now look regenerated and appropriate of laws and extensive fibers concerning moles of molecules said to be equal of said Vernarth hypotheses by way of sub-mythology, rather perching on the growing ivy and strangling the signs of satiety of life with properties in consonance with severities that hurt even to the sound of the rattles before the passing of the millennia! Fear, insecurity, and frustration did not fit because they will cut the Diospyros abenuz, with its stamens usually sixteen more hypogynous or inserted at the base of the corolla; as female flowers being greened or being converted into staminodes, Diospyros with generally tetra-locular ovaries or with eight locules due to false divisions, will make us channel by inseminating Itheoi demigods, under the staff of sub-mythology with Zefián, before the migrations in Helleniká begin, just as in this pact with silence and meditation and a burning flame, below the vulnerable and high insolated frequencies..., waking up in Gaia as a dozing fairy. Shamanic vested will grade synergy and simple science.
The Homily in the natural lassitude of the created, the Duoverse presented IHΣ, falling in the eighteenth letter of the Greek alphabet and in the duo hundred changes of physical remembrance. The PH (Hexagonal Primogeniture), is conceived in the presence of the Crismón, more Hellenic with the Vexillum banner and the Kantabroi to rescind the tired depressed zephyrs, since the quantum of memory was lost in the integrity of an earth acrophobia for the subsequent it would be air-water for this reason, preceded by the ceremonial that begins with the trimming of the abenuz Diospyros with its stamens usually sixteen plus it's hypogynous or inserted at the base of the corolla; like those of the female flowers having part of the gynoecium in the part of Tsambika, and of the androecium that will be of the Diospyros in Theoskepasti; usually tetra-ocular ovaries adapted to be inseminated for the raids of the demigods Itheoi and Duoverso, with the monogram HDD (Horcondising-Duoverso), tracing the bifurcations with Zefián; the chaos ordering up to modulated Theoskepasti. The changes have to be reborn in the stamen, being almost sterile and aborting in the chronicles of Galilee personifying the pollination benefit of the Diospyros resprouting in the same stem of the whorl even more so in each stigmatized part of Vernarth and Etréstles, carrying the IHS candles with the monogram and the Mandylion-Vas Auric, pointing to the Olives Bern. Before the seams of the carved heels and the canals of the annelids rise up through the alabaster up to the calyxes with the Chrismon hat. Filling the warehouse of Anemoi himself struggling with the roof, and forgetting his deposit of the breath on synaptic abbreviations continuing to argue with Saint John the Apostle in the network of Rhodes and Kimolos, in the bark of the sensory past and consequence of fallen gushes, and affecting being restored on the basis of oxygen-nitrogenated Nemo-genetic activation to summarize loss and gain of channeling between the Cyclades and the Dodecanese. The memories of the stuck Vernarth cerebellum will be loaded, trembling towards the marsh of the hippocampus where Zoroaster led the Magi to the end of the span and first-last border in the vicinity of Ein Karem. This evolutionary scale fluctuated in weak air masses with the increasing rise of the Meltemi over the Aegean taking them to Dekas Bay, on the knees of the colossus that cursed to avoid some delirium that could replace it's joint, remaining like this on a scale of reminiscent and unspoken emptiness..., it continues to be stated and not occupied and not, but raised towards the colossus from the ground of Vernarth which had unfolded bipartite from Rhodes to Kimolos, by way of the Verthian neuroscience whose prose emanated in the submissive glaciers of hyper-intuitive meditation (as a technique of knowledge and abstraction for functional links of improvisation, purgative discernment and yogic memory). All the nonsense is alluded to infringing the rationality of the Vas Áuric ceremonial in its phenomenology making curvilinear pauses to re-captivate phraseological, and diminished keys in the condensed equivalents to approximately ten terabytes from a homologous half surrendering almost when exhausted before both scholars, and their debts exchanged by driving..., thus recovering wave descents before reaching the bay of Dekas; Kímolos and final in the necropolis of Hellenika..., and vice versa before re-climbing in the middle of Mandraki, Archangelos and Filerimos to finish in Tsambika, Rhodes. As a parallel response to the archpriest not to alter the IHS monogram of the homily and the association in remembrance can affect the conduction of the mediate trance, almost prostrating it in the house of omission and frenzy, if it has to recover unstabilized. The sulfurous mercury component of the Cinnabar, came acidifying from the essences of the Vas Auric, already prospering in the tutelage of each auric conductor..., Archpriest and Saint John the Apostle, each one with the sulfurous of the Greek mountain and the arch of the Aegean Sea as a former karstic foundation for its diametric towards a change of reaction of chemical prisms up to the multi-angular of the topaz that Saint John the Apostle carried in his bag near the reliquary, hanging off some fringes of the Vexillum that had been placed near Vernarth. Immediately from the banks of the monastery, Raeder was walking with a lantern looking for those who might try to enter, he believed that it was his father from Kalymnos who came on another mission to be taken to the cinnabar, more on top of an encourage observing the quarters stationed in the sandbanks of Rhodes, Petrobus the pelican circling the ledges of the monastery, marking out the apparent slackness of his body and entreaties in case they ventured into Kalymnos for a good portent, in waters for tenth seeds and for all the rodines. From the cloister with one of its necessary dependencies, all were with white candles aggravated between the steps of each cell and attached friars they made an antechamber in the nave near the church on the hexagonal floor, being screened by the center of the garden where everything was dominated by the limits of the alabaster arcades, which only now pointed to the closet of the books, this time with plenty and saved voices with devotion. Chapter by chapter it was won..., for each cell, identifying each portion in identity up to the scriptorium and refectory, where this ceremony books were distributed to the infinite world of the Duoverse near the locutory to witness where Saint George and the Dragon raged, souring winepresses for the missal wine.

Sequence shot in Kimolos, Panagia Theoskepasti- Etréstles says: “according to what has to be said in this dimension, the word will be the Duoverse. Synchronically it will be aligned with the monastery in the Tsambika for the third hour after noon, reflecting on the unrevealed walls of the chapel on all the radiosities of the cinnabar, entering in electromagnetic lassitude through the trusses of the pulpit anchored in the Vox and mystical vortex, towards those who entered and left thousands of times through the counter shutters of the chapel, which collided crashing many times until by the glow of Cinnabar somewhat sulfurous, was mixed with the interlocking of some novas which also acted as a decoy for the Chrismón that Kanti carried the steed adjusted in the saddle on his back, as a mount in syntactic esotericism speaking with intangible brown colors of the Cinnabar.
Vas Auric
K Balachandran Nov 2011
the victim
was very
clear about
the incident:
" a lamb
that is what
she is-
so innocent!
her wicked
amorous eyes,
playing
all kinds of
tricks
with heart strings,
did it."
Rachana Dec 2017
I ran to the lift and clicked the 13th floor,
The highest floor the lift can ever take me to.
I looked at the sunrise and realized the things I am thankful for;
But then my brain took control over my mind and things got worse.
I climbed up the railing and stood on it facing the east.
A little left and I would fall from the terrace and be dead.
A little right and I would fall back to the terrace floor and break my head.
A little right and a little right and I would stay balanced.
I kept balancing myself until the brain stopped controlling me
I decided to go back home quietly and not narrate the incident that had happened.
Carlo C Gomez Jan 2023
Don't believe they've met
This family matinee
The kids come with guns
But it's the roll-on wife who's loaded
Beneath the rhythm and sound
There's a sign saying 'POLICE – INCIDENT'
Love may have the right to remain silent
Yet when it ends, it ends badly
Love motionless
At the bottom of
A backyard swimming pool
Now quietly referred to
As the crime scene
Sadly, this is becoming more and more common.
K Balachandran Jan 2012
In this gypsy street
where past and present
are juxtaposed,
and stealthy future
incognito fornicates with  both,
we live like a family
(dysfunctional !)
under attack from aliens.

I let out a shriek
in the middle of the night,
in creative frenzy
as I hit a high
and can't contain,
the ecstasy to myself,
and to alert the neighborhood
to see how they take it,
isn't it, jolly good
a fine display of  anarchy
harmless and enjoyable?
Just wanted to check
how it would look,
if some outrageous
incident happened,
at the dead of night
amidst the thousand
silly and serious stuff
we all  are engaged in.

every morning a lovely woman,
bit worked up, if not totally moonstruck,
who does nothing in particualar
other than living a life
as a business,
goes out in to the streets,
winding, without an end
if you decide to measure it
with your moving legs.
She  is a walker through the streets
most of the time of her life
(a mystery still, why I ponder)
till late night, when the night birds
are out on their rounds.

Some times when I come out of
a hospital after visiting an ailing girlfriend,
or while paying my bills in a counter
I encounter her, an enigma sans clues,
symbolizing the life in this street.
some times she throws a parsimonious smile
like a nickel to a panhandler
(I've seen you somewhere, take this)
sometimes she has a blank stare
like a temple cow, shaking it's head
at a devotee, the meaning
is what you think, good or bad,
she seems like possessed by a spirit,
that has restlessness as a curse.

An old couple, only out in the evenings,
are seen in the art gallery
fighting over perceived meanings
in an abstract painting.
(A wonderful way to fill
the vacuum of life with artistic gobbledegook)
"Read it the way you like
no harm"someone intervenes,
"No need to take lessons on art
from passer by nincompoops"
comes a lance, as a retort.

Free roaming bulls and cows
gate crash  and eat banana plants,
and attack our poor Amaranthus,
eye catching in it's bright purple flowers.
they had tried even a cactus,
with strange pattern and soft thorns,

this street has many voices that whisper,
about old time mishaps,
love birds killed by relatives
in the name of family honor
a horror still haunts dark nights
(quickly swept under expensive carpets)
with muffles voices(I never succeeded to hear)

A cut throat banker, at the height of
his business success,
gave away everything to an Ashram*
where meaning of life is being explained by Gurus
juggling lucid metaphors, every day.
strikingly similar to the myth of Sysiphus,
the banker condemned himself to learn
Yoga postures which he would forget at the end
and try to learn  all over again,
year round.

Last night we saw two lovers,
under the lush bamboo grove,
in an intimate state of trance.
one by one from from 80 houses,
men , women,  and
senior citizens,  came out,
with the happiness comparable to finding a new spice route to India,
when Turks took Constantinople.
We have a hope
their hearts should have chanted in chorus,
a new tender leaf has sprouted
in this withered tree of degenerated life.
*A spiritual hermitage usually Hindu or Buddhist
Ja'Mya Kidd Mar 2014
Fear fills me through and through,
As I lay in bed confused.
The numbness I had is leaving me,
The walls I built around me are breaking,
And slowly I'm beginning to feel- once again.
Although memories come back to me,
And the reasons why I chose this solitude,
Echo in the recess of my mind,
I fear this time it is not enough to help me escape,
The confrontations I have always avoided.
All I want to do is walk away.
Which till now has not been an incident rare.
But this once mastered art seems to have left its artist.
And thus like a traitor so much like a Brutus,
Stabbed another Ceaser in betrayal- though unfortunately not with killing intent.

Before their time I see them.
I see my cat- his furry figure white as snow,
Speckled with brown here and there- lay,
As still as the floor that holds him.
I see my dear little sister- still unsure of my disposition!
I see my mother- still decisive and calculating, but praying.
I see my father- still hoping in spite of my own lack of faith.
And I see my dear beloved cousin- still wiping away my tears and fighting away my fears,
With no more than a smile upon her lips,
Standing by me,
A silent guardian watchful.
Nursing an animal with more scars than he would care to exhibit.
All of them I see,
Their faces so white,
Their dark eyes so grey.
A sight so distant from now.
And yet I am somehow compelled to believe in its overwhelming proximity,
And wonder in despair.

Fear fills me through and through,
As I lay in bed confused.
Asking "why?"- a question answered long ago.
Still I am unwilling to stand by breathing,
As I watch them, one by one, abandoning me for an eternity.
If nothing else,
I have learned Time to be my greatest adversary.
So I humbly pray,
For Time to be my greatest teacher.
AntRedundAnt Jan 2014
Her hair was long, brown, and wavy, like homemade brownies.
Her eyes were different shaped blues, lighter than sapphires.
Whenever she blinks, I look forward to seeing those sapphires again.
Her teeth are perfect imperfections, retainer and all.
Her bite is one of love but packs a punch.
Her nostrils flare when angry but remain miniscule.
Her mouth a light pink, like Starburst, my favorite by far.
Her smile brings me back from the darkness every. Single. Time.
Her tongue is exotic and playful, and I long for it.
I have never heard her whistle, but I know it like the back of my hand.
Her laugh is intoxicating and contagious; I find myself acting the fool just to hear it.
Then she coughed and I patted her baby back.
Whenever those pesky headaches come, we lie still, thus foreshadowing what will come.
Our arguments are stupid, but they happen nonetheless.
Her neck is thin and ripe for the taking.
Her *******, much like Goldilocks: not too big, not too small, but just right.
Her spaghetti arms flail about when I act the fool, and then that precious laugh again.
Her elbows are full of cream, and you will never find them itchy like mine.
Her wrists are disproportionately large for her size, which makes her all the more unique.
Her handshakes are delicate. Ladylike.
Her long and skinny fingers were weird to me once, but they have contracted and fit perfectly between mine.
Her palms tell the future, and she has great things in store for her.
Her thumbs have no story to tell, positive or negative.
Her shadow is smaller than hers, but no shadow can overcome her.
Her cats keep her company, but luckily we found each other.
Her heart is as big as her brain, and thankfully they mutually agree on most occasions.
Her ******* are stumpy and droopy; this is no Snow White fairytale.
Her shoulder blades are tense but minute.
Her belly button (an innie, not an outie, not an Audi) never collects ****.
Her private parts pulse like her heart above with passion.
Her backside is small and smooth. She has no hourglass figure, yet she does, too.
She has no stretchmarks in my mind, but I have enough for the both of us, anyways.
Her whole system is that of a heavyweight fighter; she’s a little spitfire.
Her legs are perfect and skinny; she has “the gap”, not that it matters.
Her knees buckle and wobble in my presence. I should know: mine do when she is near, too.
Her ligaments reinforce her, much like her willpower.
She has the calves of a dancer, but she has not trained in years.
The ***** of her feet are poised, ready to spring into action to tap tap tap away.
Her toes curl against mine, in an attempt to hold hands.
I have never seen her footprints, and I have no intention of ever seeing them. Ever.
Her promises elate me since I know she is good for her word.
Her one-liners are worse than mine, and I laugh all the harder for it.
Her grin, or rather her smirk, warms my heart like a furnace in the winter.
The last time we spoke, it was mumbled in bed, a hushed goodbye for that awful biology class.

She is my rock, ever leaning forwards
with nothing but my Dunder-Mifflin shirt to keep her warm for the foreseeable future.

I told her, Te amo,
well before she was ready to say that inane phrase back in English.
Inane since words do not do it justice.

But then she broke my heart.

My hair was tearing at the roots, unable to stay attached.
My eyes were set ablaze with passion anger, if it weren’t for my sorrow to drown it out.
Whenever I blink, I see a snapshot of what it was, what it cannot be, what it will never be again.
My teeth were her favorite: buck-toothed and all, but that was when I smiled. They hide from you.
My bite isn’t nearly as big as my bark, but do not tempt me.
My nostrils have hair creeping out; it’s hard to keep clean after something like that.
My mouth is louder than all my thoughts combined, but I still can’t find the right words to say.
And my smile would be what brought her back from the darkness every. Single. Time.
My tongue, like my private parts, is limp and dead; phallicly flaccid, there is no passion here.
I have never whistled, but why should I learn now? I keep quiet to quell the roar.
My laugh is contagious, or so they tell me. It’s high pitched. Effeminate.
I cough. I get stares. My cough makes you uncomfortable. Your infidelity makes me uncomfortable.
Whenever those pesky headaches come, I lie still, and for a minute, just a minute, I die. I’m at peace.
Our arguments were stupid, but now there’s nothing left to talk about.
My neck is fat and swollen. **** my thyroid. This vitamin D deficiency is taking its toll.
My ******* are fat, but a momma’s boy would be: too much in the trunk, not enough under the hood.
My arms are as big as her thighs. We measured. Maybe it gave her peace knowing she was small.
She tells me I have a black woman’s ***, and elbows, to boot. Not enough cream. Not enough carrots.
My wrists are the cankles of my life.
My handshake is firm, but is it firm enough?
My short and stubby fingers claw upwards, desperate for air. Her hands are nowhere to be seen.
My palms have no future, and I worry I’ll follow suit.
My thumbs tell all the best stories when joysticks are underneath them.
My shadow eclipses me. It’s not how you feel, it’s how you function.
I’ve never owned a pet. Maybe that’s why I don’t feel possessive.
My heart was full of love, but the love spilled out when you broke it on Friday, December 6th – Saturday, December 7th, 2013, 5:00 AM.
My ******* are tiny and ***** from the cold. I feel the cold indoors, too.
My shoulder blades are dull and sagging with the weight of my world on my shoulders.
My belly button (an innie, not an outie, not an Audi) collects all of the ****.
My private parts, like my tongue, are limp and dead; phallicly flaccid, there is no passion here.
My backside is large and rough. Are you getting the point?
I have all of the stretchmarks, for I am her antithesis.
My whole system is that of down and out former has been; I’m all out of gas.
My legs are thick and fat; I suffer friction with my tree tunks.
My knees buckle and wobble in her presence; I’m weak around her because I’m weak.
My ligaments are partially torn, which perfectly exemplifies me: hanging by a thread.
I have the calves of a soccer player out of shape. Hashtag truth.
The ***** of my feet sting -- unable to carry two hundred plus pounds of failure.
I have finally seen footprints; I’m just glad they were mine.
Her promises mean nothing. My trust is shattered. My faith withdrawn from this or any other world.
My one-liners make everyone laugh but me; I know I mask the pain. Do they?
My grin was effectively wiped off my face when you told me.
The last time we spoke, it was on good terms. But how good are those terms with this double size?

I was comfortable, lazy, ever dependent on her
with everything in my life, especially that which she didn’t need to deal with.

I told her, You deserve to be dumped.
She nodded slowly, crying, and whispered back, I know. My hate described by inane words.
Inane since words do not do it justice.

Then, it hit me.

Our hair is fairly short together, not unlike our time apart since the incident.
Our eyes well up, and the only drowning I hope we get is of love.
Whenever we blink, I want to make sure that I am in front of you, and you in front of me.
Our teeth, much like our personalities, are disparate, and that’s okay.
Our bite is one of teamwork: you can’t bite with one row of teeth.
Our nostrils could use some work. Hair and flare rhyme, but neither fits in our time.
Our mouths chat chat chatter away. We have nothing to talk about. We have so much to talk about.
Our smiles are the reason why people find us cute, and they’re the reason why they were shocked. Let’s give them another reason.
Our tongues dance across language barriers. Mi español no puede vivir sin tu ingles.
We have never whistled. Finally! Some common ground (opposites attract).
We’ve been told that our laughs are nearly identical, like a choir singing in different pitches. Sing.
We cough together, because we know we can take care of each other.
Whenever those pesky headaches come, we take a deep breath, hold on tight, and move forward.
Our arguments ARE stupid. But I wouldn’t have it any other way.
Our necks are like the Happy Meal and the Super Size Me. I love to see us smile.
Our ******* are life; I don’t know what mine do, but I know yours will come in handy someday.
Our arms have their “things”; you have that birthmark, and I have unseemly hair growing everywhere.
Our elbows could be a rom-com: one smooth, one rough, but they can’t get enough.
Our wrists make sure our hands can keep us afloat.
Our handshakes are delicate but firm.
Our fingers latch onto each other, like a bear trap.
Our palms SMACK together when you high five me. Goofball.
Our thumbs are bound to get sore if we keep caressing our hands while holding onto each other. Raw.
Our shadows slink away when they see us shine so bright.
I hope to God that Rosie the pug is as derpy as your heart can take.
Our hearts have duct-tape all over them…it’s a work in progress, but bones get stronger when broken.
Our ******* are disproportionate. There, I said it.
Our shoulder blades dance across each other when we lie back to back.
Our belly buttons (innies, not outies, not Audis) keep us close to our moms; you’ll agree someday.
Our private parts tingle as we move in motion and rhythm. It’s been too long, mi amor.
Our backsides are like Venn diagrams: yours could easily fit in mine.
I have all the stretchmarks, but I hope you get them after birth someday. We share everything else.
Our systems are the underdog rising up, straight to the top; it took its time, and its chances.
Your legs could fit in one of my own. Please refer to the stretchmarks line.
Our knees buckle and wobble. Please refer to the private parts line.
Our ligaments have taken a beating, but somehow, there’s a strand holding us together.
We have calves of different passions, but we both know what the sweet sting of success feels like.
The ***** of our feet touch down as we’re back to reality. The honeymoon stage is over. Cloud 9.
Unfortunately, we’ve seen footprints, but I think they’re circling back around to meet up again.
This promise should be the last until the most important one comes up. This is it.
Our one-liners keep us close to our dorky sides. Honestly, something is probably wrong with us.
Our grins (or smirks) show that we can’t really stay mad at each other for TOO long.
The last time we spoke, it was yesterday night (or was it earlier today?), but I’m sure you woke up.

We ******* up. Admittedly you more than me,
but I digress: one mistake is not enough to throw away two years of work.

I forgave you.
You were elated. Let’s try this once more, with feeling!
I’ll inanely tell her again, *Te amo.
Trevor Gates Apr 2013
Walking back onto the street around nine O’clock
Pizzerias, Clubs and white guys with dreadlocks
Moving like sea urchins with an urge to mock
Hey 2 for one at Roxy’s for black rubber *****

I’m carrying two bags of groceries; One with a pie
There are no stars in the city. Just the moon in the sky
I move lazily and tired as evening joggers pass by
“God I wish I was more active.” I say with a sigh.

I ascend the stairs because the **** elevator is broken
One flight. Two flight. ******* wood surely is oaken
2 minutes of climbing the obstacle that’s unspoken.
I suffer for being the Asian, the part-Korean token.

I reach my apartment, music playing through the wall
I feel worn out and about ready to fall
But I walk in and proceed, feeling anything but tall.
The time has come. I walk to the kitchen from the hall.

I live with three roommates: Sam, Dean an Owen.
Sam is shut in his room. He’s a DJ and I think Samoan
Dean is weird. Don’t ask about flagellated protozoan
And Owen is a reader and blogger. Just plain Owen.

I place the groceries on the counter, I stumble.
Owen is reading and I hear him mumble
“Did you say something?” I grumble
“Wrong Pie.” He says, his words fumble.

“What?” I don’t understand

   “Wrong pie.” Owen says again.
I point towards the pie on the table. “What, this?”
    “Yeah.” He says.
    “What’s wrong with it?”
    “Everything.”
    “Like what?”
    “Well, it’s the wrong pie.”
    “How?”
    “It’s apple.”
    “Yeah, so?”
    “But I thought you were going to get cherry?”
I shrug my shoulders, “Yeah but they were out.”
    “Where did you go?” Owen asked, but he knew.
    “Just that corner market.”
    “Well why the hell did you go there, you know they don’t have **** there.”
    “Does it matter?  I got most of the things.”
    “Yeah, most.  Not all.  You didn’t get the right pie.”
    “Does it matter?” I tell him. Owen closes his book.
    “I think so.”
    “At least I got a pie.  You guys said, ‘Hey man, make sure you get a pie’. You didn’t say get a ******* cherry pie!”
    I try to calm down, but the blasting of dubstep remixes warp my thinking process.  Owen leaves the kitchen and knocks on the doors. He tells them I’m back and that I ******* up the groceries.
“I did no such thing!” I yell, “You ***** think you told me what to get but you’ll all too into yourselves to ever know what the *******’re saying and you come off as ignorant over-privileged *******! Yeah Owen you’re so unique” I mock sarcastically, “Must be why you dress exactly the same as every other hipster here, going online and vlogging about the same **** a 12 year-old in suburban America would talk about and his ***** probably haven’t even dropped.”
    Owen’s eyes are wide, never seeing this side of me before. Sam and Dean open their doors to see all the commotion.
I walk back in to the kitchen and grab the pie.
    “Here *******!” I toss the pie as hard as I can so it hits the ceiling. The tin tray falls to the ground and the apple crusted pie is splattered, stuck to the ceiling like an IKEA fan made of butchered apples.
    I open the door.  “Dubstep is just edited noises of transformers having ***!”
I slam the door and leave, walking back downstairs and onto the street


Roommates ******* ****. I was tired of their **** and rules.
They used me for their homework, Working me like a mule
I’m barely able to pass my classes, let alone graduate from school
So trivial to help them just to earn my cool.

I flipped up my hood and rushed through the streets
I didn’t know where I was going, I didn’t care who I’d meet
A slice from Death Metal Pizza, a drink from Fat man Pete.
I need to let loose. Relax and take that invigorating leap.

I stumbled upon an old movie theater, playing classics, new and old
“I want tickets for all the shows.” To the box office I told.
I bought popcorn and milkduds. I think my chair had mold.
And watched as Al Pacino was out of jail; being paroled.

Carlito’s Way, then intermission
A glimmer of previews then Pulp Fiction.
Ezekiel 25:17 and blasts of omission
From Jules’ and Vincent’s handgun ammunition  

After the credits roll I get three hot dogs and a large soda
Next movie: The Evil Dead, enough to put me in a coma
AH ******* demons Killing like the cancer of lymphoma
Scaring me and making me spill my watered-down cola.

Next was the Monty Python to ease the chills
Ensuring talking fish, puking and hilarious thrills
I really enjoyed the collective animation stills
I was relieved from the films and I had my fills

Now I had a good place to come and let loose, relax and laugh
And I wouldn’t have to display my clustered, boiled wrath
To my ******* roommates. Maybe I’ll move out on their behalf
We’ll see how it plays out. I’ll write a “*******” graph.

But thanks to them I found a new way to survive
Which is better than the alternative; a desperate suicide
Watching movies late at night is better for me than to die
All ascertained from the incident of the wrong ******* pie.
Please forgive me for that middle section just being a straight narrative.  I thought it would add comedic effect. This whole thing started out as a short story. I was converting everything to the rhyming scheme but I just loved what I originally had for that part that I just kept it like it was.

Lot's of fun in this one. i couldn't help but laugh to myself some of the ridiculous rhymes (or lack of) I was trying to squeeze in.

Good references in here to Pulp Fiction, Carlito's Way, Monty Python's The Meaning of Life and The Evil Dead.
Styles Oct 2015
I remember the raining clinging to your dress
as your tears and fury meshed, you were so upset
with me - the sight I will never forget.
Tense moments filled with regret.
love negated be selfishness.

the fury in your eyes matched your lipstick.
As we would fight every night the angry would ignite.
your struck out -- in fear, that was your instinct.
so much pent up anger, we would fret - so pathetic.

I forgive but wont not forget
my own heart I had to protect
it seems like in your hands you would forget
start playing games, my heart flops and you change the subject
I treated you like my Highness,
you treated me like a subject.
that you could just turn your back on
and walk away from when you were upset

your words left their imprint
the day passed and so did the incident
my heart wears the mark like a dent
accidents happening-- became a coincidence
  more than hearts get broken -- time wasted for instance.
so moving on was my the next frequency I had to frequence.
John F McCullagh Sep 2013
“Shots Fired.” “Officer Down”
The Navy Yard is a killing ground.
High above the Atrium floor,
The first person shooter
wants to run up his score.
I enter the atrium and dive for the wall
as singing death pays my partner a call.
“Officer down, building 197”
He’s a lucky one, his Kevlar vest saved him.
I crawl on my belly towards the stairs.
Will he add to his total ere I make it there?
I pass the corpse of a pretty girl,
with a puzzled look upon her face.
A red rose blooms from her white blouse.
Fear flees as anger takes its place.
The swat team enters and exchanges fire.
I make the stairwell and start creeping higher.
I remove my shoes and in stocking feet
I silently climb toward the deadly sounds
I stumble upon a security guard
Who nevermore will make his rounds.
What happened next, I’ll always remember
about this deadly dark September.
A deep breath to calm me,
I chambered a round.
Was it my shot that brought
the mad murderer down?
There were many shots fired
That terrible day
As hunter, become hunted,
was brought to bay.

I checked on my partner.
I called my wife.
I am more than happy to get on with life.
The shooter is on the coroner’s table.
I write up the incident as best as I’m able.
I left out the part about the girl
Who has gone, we hope, to a better world.
She gave me courage, she banished fear
She is probably the reason that I’m still here.
A fictional recounting of the incidents in the Washington navy yard on 09/17/2013
Ryan Cripps Jul 2014
So high you can’t stand straight.
So you call me up even though it’s late.
It’s been six months since the last time we talked,
But at 2 a.m I took that extra long walk.
I was tired as ****, but I definitely did it,
Because I still cared for you,
Even though I should have quit it.

I carried you home that night on my back.
And the next day, you didn’t even have the courtesy to text me back.
Until three months later when you were in the same predicament.
And once again, I got up to take care of your incident.

That night you were too drunk to drive,
Even though you grabbed your keys and were about to say goodbye.
Luckily, your friend Lucy called me on my phone.
Said she wanted me to take you home.

I tucked you into bed and I told you goodnight,
Slept on the couch, until the day shined light.
And in walked your mom, She asked why I wasn’t home.
I had to tell her I didn’t want you sleeping alone.

I said you were sick and I just left.
I did want to be the one to talk about our mess.
After that day, we never said hi,
Even though I saw you getting high
Right after school by the coffee shop,
I just walked pass, didn’t want to stop.

You didn’t make any moves,
I guess that’s cool.
Just realize what I did for you.

What I did was love after you ****** me over,
Before our relationship, I was like your brother.
And like my real family, you just walked out.
Explanation is the key sentence you left out.

It’s all good though; I try not to care anyways.
I try to stay positive, look forward to better days.
I’ll find love, and maybe this time it’ll be different.
That’s if I buck up and just listen.
Leechle Oct 2018
I bent over willingly not knowing
what exactly was going to happen.

I faced the door hoping help
would  come through the ***** keyhole.

Thing is.......
I was always up after eight
and didn't have the power to fight
nor scream.

After this particular incident that happened
one too many times,
regularly.
Everything changed.

I slept early.
I had anger towards men.
I was afraid of speaking up.
And lastly I didn't know what it was.

Because it wasn't skin on skin,
Society would conclude and say it wasn't a scheme .

Because I didn't scream,
Society would conclude and say I enjoyed it.

So what is child molestation?
Skin on skin?
Or not wanting it to happen at all?

I didn't say "No" cause I was afraid,
I didn't say "No" cause saying it to an elder was rude,
I didn't say "No" cause he was the opposite ***
And I didn't say "No" cause I was seven years of age.

Now tell me I wasn't molested.

Written by :Leechle ❤️
Gossamer Apr 2015
Last night - no, wait, this morning - I swore I heard thunder and I wondered where I was for a moment, as I had never slept through wind and rain in this place, and in fact, there are many things I have not done in this place but would like to do, and maybe I won’t get through all of those things in my first year, but I’d like to check some things off my list, you know, stay out all night, be able to say I stayed sober, sleep in all morning, watch all nine seasons of Criminal Minds on Netflix (bless), wonder if he likes me too, know he likes me too, try sushi again since I just tried guac again and ended up loving it, try loving again and maybe end up feeling okay after, not used or tattered or torn, not in the way some people do of course, but really only just scratched up, or maybe I’m shattered, who’s to say how broken someone is, and more importantly, who’s to say they can’t be fixed, and maybe I’m already on the mend, away from many of the things that pulled me down, left me floating in the ocean (i’ve always been afraid since The Fish Incident), just the front of my face above water, struggling for air, a fine line of salty water creating a border between skin and ocean, and who knows where this is even going or what I’ll draw from it but I love the possibility that even a few words could form something great, in the same way I love the possibilities here, because last night while my roommate was sleeping I realized that one day my work may be on a bookshelf - should they still exist come the publication of my novel - and my dreams could very well come true, quite soon, with just a little help from the people and places i’ve been waiting so long to discover, and another thing, another realization: it is possible that my future husband is somewhere on campus, oh my, how mind boggling, do people even say mind boggling, probably not, I don’t usually but then again I don’t usually do this and look where that’s gotten me, but in all seriousness, I know people joke about finding it difficult to believe someone would want to marry them, allow you to share their last name, have a family with you, genuinely want to spend the rest of their life with you, but that really is a problem for me, because I’m strange, but not in the way you’d think, or maybe in the way you think, I don’t know how you think, after all.
Found a freewriting piece in the style of Safran-Foer that I wrote in my first college literature class. Reading back over it, I quite liked it.
kingjones Apr 2016
It was when
He was on the verge
Of death from starvation
That a fish committed suicide
On his angling hook.

It was when
The fish was just drifting
Unable to swim with force
Because he was old
That he noticed
An earth worm come floating

D
O
W
N
D
O
W
N
D
O
W
N
Downstream.

The earthworm
Was kidnapped
By a stranger’s hand
When he was
Swimming through the soil.
Grilled by the
Metal sharpness
Piercing through its body
It must have
Yelled for HELP
When luckily
A fish came its way!

It was then that
A lover/poet/mad man
Who came to the river bank
To commit suicide
Noticed the carnal coupling
Between life and death
In the river
And stood there stunned
By the sight.

It was when
The famished river
Had kept its mouth open
Readying for the fisher man
Some slippery moss
To slip and fall
And an undercurrent
For him to drown in
That a young man
Jumped into the water
And the fisherman
Dived after him
And both were saved.

Thus, a river flows on
Murmuring that
Life is nothing but
The slowest kind of death.

Even outside the river
In unseen spaces
Many kinds of rivers
Keep flowing in hiding.

Actually
On the river bank
At the same time
There are many beings
That still survive.

------------------- (T ) Ra Sh
One evening, while going to a small concert being held at Martini’s,
I was just entering the door of the establishment when a woman
Was coming out in a rush with tears in her eyes.
I moved as quickly to one side as I could - to give her free passage.
She did the same only to the same side as I and in a most compromising
Manner we solidly ran our two heads together with a thud.
She immediately jumped to the other side to get out of the door.
It seemed as if I were as unlucky as she for as she sprang to one side, so did I -
A second time, and a third – as if I were intentionally trying to block her way.
It was ridiculous and though she smiled through her tears I felt so unbelievably
Inadequate to move anywhere, so finally I just stood still so she could pass.
But the guilt of those tears beckoned me that this literal bumping into each other
Was not by mere chance, so much so that I now had not a reason to see the concert.
So I stepped back out of the doorway and followed her with my eye
As she made her way down the sidewalk.
She looked back at me twice looking like she was running away from me.
To anyone else who might have been watching it might have seemed
As if I were the transgressor and indeed one woman
Entering Martini’s gave me a look of scorn as if I
Were the reason for the woman’s tears.
I shook my head trying to say, “No, it isn’t me,” but it seemed
A futile plea to her as she had condemned me already.
But whether I was to blame or not mattered little
Because as a human being - did I not have the duty to reach out
To any creature who might be in distress?
I made a thought in my head that said that I should apologize
So I started out after her – no that’s not the correct translation –
I lit out after her, whoever she was, hoping that I could be of some assistance.

When I had caught up to her she was standing on the corner hailing a cab.
It was dark and she was dressed all in black and every cab that passed
Acted as if she were invisible.
It was beginning to rain and as I stepped up next to her I took off
My coat and wrapped it around her which at first startled her.
Then I begged her forgiveness for the earlier incident, trying to
Explain that I was merely trying to get out of her way.
She answered that she too was guided by the same intention
Towards me and she said that it was her fault and not mine.
So we reciprocally and sufficiently apologized and thanked
Each other until I saw a cab approaching from down the street.
I stepped out onto the street and whistled at the cabbie and
The driver quickly pulled up beside us.
I opened the back door to the cab and handed her in it
While she squirmed and removed my coat handing it back to me.
One of the buttons on my coat was steadfast hung in her black sweater
And as we both tried to free the button – our heads butted again.
We both laughed as I said that this was the fourth time that our heads
Had met each other tonight.
She put her lips to my ear and whispered,
“I wish to heaven that you would make me a fifth bumping.”
She moved over in the seat and I joined in beside her thinking
How life is too short to be long about the forms of it.
Vernarth was ready at the threshold of the validity of the constellation of Orion, barely a hundred millionths as indicated by the Duoverse in his Cosmogonic amphiboly, and sensitive to physical space with the Kli vessels that he carried on his back that were in the proximity of the Loop of Bernard as the Omission nebula as the exponential hemicycle in the center of Aurion's oculus waiting for Vernarth and redistribute its molecules at 518 light-years or 440 Parsec, with the diameter that will be reflected in Patmos of more than 300 light-years condensed with the element of Hydor or water from high space over Aurion. Vernarth, united by the fragrant hand of the Mashiach, could carry it when he moved away from the Opistodomos and the remains of incandescent lagoons of supernova materials that surrounded them to accelerate the mass of the Iridescent Nimbus that Vernarth would carry, and the Mashiach as a sentinel of his Purgation. already defined whenever the simultaneous explosion of the Super Nova with Patmos becomes effective, and the Terrestrial World in impulsiveness that admonished him under the right shoulder blade in the skinny hollow of the arm that was getting rid of the oscillometer right at the original entrance of Betelgeuse, and when Vernarth remained alone in the frontal altitude chamber to take off towards the cosmogonies of Eridanus to tune into the Ptolemaic astral. The Sybilla who acted as stellar consort would be Herophile with overtones of expansion and her brilliant metric mass that would take her through Betelgeuse Orionis allied to a multifunctional instrument such as the entrance Aulos, expelling hydrogen-like an Ace in 240 harmonic scales, and sounds of light that they boomed towards the Pleiades and the Milky Way where it would be the supposed first state of paradox where Vernarth would utter: "Give me a little Gála and I will be more than Zeus". This is where he will experience the diarthrosis of his synovial joints in the process of Hyaline cartilage, allying himself with the two bones and synovium to hunt down the Trapper Aurion in advance to wake up from the feared defenseless world that he feared since everything he abandoned despite having his Purg discharged, he kept sensing that if nothing would work for a lost world. Here Vernarth would hold Alexander the Great's first childhood vision as an infant at Péla using his scapula with the force of rubbing discs at the Olympiad making the sky his Odyssey-encrusted Constellation of whips, and sullen Hellenistic being by May in the amber trunk trapezoid and in each hand a Xiphos and Dorus.

The pathologies were at the forefront with dexterous inclinations of his Kopis to the west when he throws it and the whistle of return makes him see that the meteorites reached as far as his gaze could observe the latitudes of the Tyrrhenian. He takes his bronze-brass cudgel with the corrosive breath, filing the odysseys on the concupiscent ******* of Eos, Goddess of the dawn, opening the heavens of the eager natives of Gála, by sipping raw milk from the right edge of the corner of her upper lips before the first dawns of the world, when Eos would be in grains or grasses that brandished from the bronze club that Vernarth waited for before leaving Gaia, or rather the fertile land of Patmos that officiated at him. Mega hectares appeared that threatened Enopion's revenge, disturbing his eyes that shone in Hesiod's striae by advocating for him in the Duoverse where all deities would be annulled but his psychic ramifications as stellar humans would be covered by the action of Helium gas. In this way Vernarth was already bidding farewell to Saint John the Apostle with his rounded eye set on the shine of both pupils between Mintaka, Alnitak, and the third shine of his pupils united in communion with Vernarth when arriving sideways at the pale shine of Alnilam (The Three Mariah) fourth star to follow in Orion as the brightest of the three on Vernarth's neck like a necklace of precious pearls. In this way, he climbed the steps to measure the slow brilliance of the immensity of the celestial solstice that raised him with the expedient Sun that also led him towards the twelfth lunation of the celestial vault attached to Pléyone in his bolometric oceanic matrix, which will arise between the stellar limitrophe between the Canes Mayores and Menores, and a priori in the measurement of the eye of Aurion always harassing the Pleiades. The intrigue will be reborn for the second time from the Duoverse's momentum that Vernarth will have to leave in the biosphere oscillation wasteland of Prometheus already freeing himself from life in community, and from an extreme sensitivity of major psychic connections that will flow throughout the immensity of inaccessible time. , on the atmosphere of the earth like bronzes that twist in the necks of the oxen that urinate on the endowments of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles as flagrant Amphibology. The Kanti Steed and the Aorion nebula to the beat of a waltz will ionize chemical portents of ions free of electrons, on the neutral molecules of Betelgeuse to propagate in the nerves of the shoulders of the bronze club ad limit of harmonious praxis, and net compromise by supplying steps to the nebula and art of the Duoverse that shows the primeval daily days as in his alchemical armband, germinating astral Lynothorax and axillary armpit that held him in his maximum club, cutting down roots of Olivo Bernar after Barnard's Loops in between of fugitive stars that go regimented in their ionized bleeding esplanade, like Stellae Novae that transfers astronomical cults in the formation and pretext of going through the darkness to sleep near his parents Poseidon and Euryale, acclaiming him near the gramineous fields to paste him with explosive clay on the portfolio of such a smiling face drunk with Ionian wine, in precedence of the disemi nar by the new and expandable Duoverso, Vernarth was already on the last steps of the stairs similar to that of Florence in the Medicea Laurenziana as well said to feel alive when going to paradise next to the Messiah who came to pick him up. But at times electrifying residues would vanish over his field of vision in small beams or flashes, which would prevent him from moving forward to the last stirrups without looking back where all the Birthright was watching him for one last time.

Sitting on the edge of Andromeda, Zefian was waiting for him to meet him in his dark chamber, since the most intimate and primordial causality of his metaphysics emerged from the bases of the reason for all things that should exist, before everything was created and that it has never had pre-eminence as it is in this case of the parasitic chamber of Zefian in the company of the Auriga, which also came to wait for him in the calash running wild as prescribed by the Duoverse in the structures of luminosity in the midst of this colossal inter-planetary chamber, between molecular agitated points that will venture through the axon of infinity longitudinally unpredictable for light-years even though it is so. The thermal outcomes of superheated remnants over the entire luminosity will speak of the catastrophe, and of the inherent emptiness in the eyes of the eternal hothouse very close to the supernovae that can only strengthen the fusion of the space disks of the Universe-Duoverse long before the explosion between Orion and Andromeda. The axes of time will be dislocated between both astral components in this dissonant chaos that will contract with Vernarth's levitation whenever he has stepped on the last step before entering the Hydor chamber in every dark portion of the Universe, making both constellations the ferrule or ring that will yield to the underbelly of Betelgeuse, dispossessing the boasts of the appropriate Commander Hetairoi of his Lynothorax to resist the ravages and turbulence of the Apokálypsis, which brought the immense loads of matter that discharged all its constant energy through the circulating nuclear power plants, and tangents that caused galaxy changes pierced by Hetairoi Aorion clods satirizing expenses for retracting the galaxies below Soldier's precept and super homeostatic mass attracted from their distance on astronomical scales of 2.5 million light-years.

The galactogenic galaxy made use of great prominences that would cover the greater proportional that is outlined in Andromeda of the strands of the Universe adjacent to the spiral that rolls on the underbelly, deferring to telescope sections, and the gravitational field to execute its nocturnal translation like the Hyperdisis Galaxy that collects the bubbling of the belt in conjunctions of minor stars making star mechanics by exaltation, and magnetic disorders creating other leading atmospheres in those detached from the cord of Andromeda, the Milky Way, and Orion. Vernarth was still holding on to the transparent hand of the Messiah while he was climbing the ascension steps to Hydor that would transport him to travel with him through the globular clusters, they will form the perfect delay in transfusing the lineage and not another, in this way the Lynothorax or bleeding pectoral de Vernarth continued to flow from this polynomial tractatum between all area subjugation guidelines, and refinement of the sagittal profile of Hyperdisis in the inter-galactic reversible staked Duoverse.

Lenticular to irregular above the nails of the trapezoid, it spread towards Aurion's right armband, sequentially making the centric radiogram hiccup, despite taking advantage of interstellar matter to self-generate its own transmission light, this made it refrain from emanating the hybridity that came out of its body by vibrating above everything that expelled from its center towards the right rectitude of Orion, thus making the multiplied speed of containing itself of both parts of the null hemisphere of its free will when verifying that it never existed, that it was only an illusion of doubtful matter that would soon Go away like gasified water on the galactic repulsions that would settle on Patmos as devotions of Skalá, and Astro-omegas that would be adhered to the Xiphos and Kopis, who were still united to their being rather in the contour of the perimeter of his soul two meters floating like invisible quantum universes. The totality of everything was inciting the fields of omega-stars that would begin to advance after becoming visible from the spur of the sword that became denser with the viscosity of the Hebrew Adom, which trickled from Orion to Hellenic lands as an Omega age for Vernarth which is conceived early when it carries Hecate's Kleidia or keys to the Omega world towards the proto-galaxies that provide ultramarine loaves, knowing that the Milky Way and Andromeda come so close in their stellar mass that they can collide in a few million light-years. The Duoverse of Hyperdisis was predicted in the visual reality of a fusion of change to interact with each other as it dismembered but re-transformed into the new theoretical core of the Duoverse as a large Black Hole embedded in the center of Patmos. In such a way all the inhabitants began to worry when phenomenal masses of warm air that began to take on the appearance of the Universe plagiarized each other generating incoming earthquakes, not affecting the Opistodomos or the Primogeniture, nor the crowd that was waiting. of all the monstrosity of monks who were grouped kneeling on the top of the Profitis, floating the shattered shaggy skein parts of the Himation. As it was dyed in the albi-color of Calígine, demonstrating the darkness of the intrinsic terror of whoever plows later to free all the succumbed who fell throughout Greece and Judah, exposing all the origins of appearance from the internal now in the converted Universe that was reimplanting itself in the helical of polarity, and bifurcating by pretexting all the reincarnations and polishing the stagnant cessation of darkness towards a luminance that could warn them and observe where their feet could move, sheltered from the monumental litter of calorimetry, and chromatics that was linked in romances trivial with the residuals of the angel shark galaxies where Aurion's progenies will deliver in candelas per square meter: LV waking is the luminance, measured in Nits or candelas per square meter (cd/m²).

• F is the luminous flux, in lumens for the Andromeda triad, the Milky Way, and Hyperdisis in conjunction with Orion. From here Vernarth will supply all of them as the one who will dwell in it in the preface of his Fables of Calígine with the following: "Ex Calígine Chaos: ex Chao et Calígine, Nox, Dies, Erebus, Aether", which transliterated means "Of Darkness: Chaos. From Chaos and Darkness: Night, Day, Erebus, and Ether", Decreeing the (Burning Darkness) before Chaos as flow F, is he also the only one who divinized this abstraction, conferring a proper meaning to the word. And then make of the normality of dwelling in the darkness that is the irrevocable opulence of the desire to maintain the radiance of all the forces that devour eternity. From the remote aces came dark families of flying Lepidoptera Ditrisios, lined up with countless other species that carried dimensional eyes that will be devoured by ocelli or giant eyes that come from the chaos of Vernarth's Caligine to appease the effects of ultraviolet rays, which started from the Nimbus Iridescent creating a layer of protection between the new dimension of the twilight of flight that was already beginning to ignite from the Aurion's scaly fingers.

• dS is the surface element considered the triad Kímolos, Rodas and Patmos. While Vernarth is distracted, he manages to dissipate the twilight of the inverted Erebus between Eleos and Ezis, personifying Clemency and Sadness, where they border the worlds that are not yet riddled with chaos or Calígine, who exalted himself over Erebos with the redemption of Eleos, who was getting ready to swallow the sadness of Ezis. Therefore Kimolos, Rhodes, and Patmos will consolidate their hegemony of unalterable lands where Eleos' piece of clemency will bring the support that makes Ezis's faceless portent, close to the hybridity of the Itheoi gods, in the Transversal Valleys of the Horcondising, with the Norns and generosity of Apollo who had given them after long stays in Hyperborea as female spirits once again as advocacy and imperishable protection of the legacy of Smintheus's travels by providing the company of Dísir, Uror, Verdandi, and Skuld as a female entity, of the past, current and future that should occur by order of Skuld. This will allow the three to unite with the Ds to merge the three as a complement of three female entities that will safeguard all climate change on future disasters in the Dodecanese.

• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse. From this premise, the worst of Vernarth's fears was to let go of the Messiah's hand and fall into the anger that blushes even Hetairoi Hero from Deimos, when the night reverts to the rest of the demons and the night adopts those who go perceiving in Vernarth that perhaps he was holding hands with Ares for the battle alongside his brother Etrestles, under the orders of the savagery of the metaphysical engines of panic. From this vision, Vernarth manages to open his eyes with the desire to show those who were watching him and to be able to show that he was aware of being a prisoner of his emotions and escaping from himself in the illustrious suffering of thousands of arrows, which ran around him like fleeting meteorites to the flat field of Tisiphone's revenge. The luminances became and became colors that were molecularly twinned with disparate tones that were capable of differentiating them, and at the same time nullifying the power of obscuring Vernarth's countenance to take his right hand and take the arrow to break the darkness that was lunged at him.

• θ is the angle between the diameter from Andromeda and the Milky Way (2.5 million light-years), Nemesis or Ramnusia as the retributive coercion of disobedience, being aware Vernarth became more and more of a being adopted by balance Nemesis for balance to command him to his senses before entering the field of limpidity of his soul in transit to liberate himself from all the chained who used to be happy, but sad that no one acclaimed them except Aionius Itheoi of Vernarth who translated the messages that from now on will move diametrically from Andromeda to the Milky Way, without any of these two portions being invaded only under the order of Nemesis, and Vernarth abiding by the retributive justice of The luminance that can be defined from the radiometric magnitude of the radiance without more than weighting each length of the wave by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of Vernarth's eye in the underbelly of Betelgeuse, spilling plasma and magnetic bruises on the galaxies and Eyes of Orion.
Meanwhile, it manifested itself as a personal universe, not excluded from time and space for a metaphysical causality that will not be able to compose the mentality that is measurable in the joint senses of a Zig Zag birth from this same calígine emerging from another creature of self-observation and see the physiognomy of the anti-material and mass Universal Horcondising. From which we pre-exist to waste of science that models the system of energy and matter in causes of ancestors with which his life and ours that were propelled furtively. Gravity made great paternity in Vernarth's active Biomass, being in the Dodecanese and cosmos in the verification of curvature that makes us with the moon of its romantic astrophysical swings and exaggerated geometry of a Zigzag.

We are versatile multi-dynamic mass that expands simultaneously in the void that pauses in the Nothofagus Obliqua of Vernarth's Horcondising, and also of time2-space2 that have not been attributed to the origin of the stars that move irregularly in Zig Zag, for their immature componential that is clearly of Aramaic blue light from the Pealim of the Abba, circulating with bullets movements skimming the air of the grasses attracting the attention of the entire order of the hypnotized universe, making appear before them the duplication of the universe itself; in Duoverse, which is the recently shaken Universe and of gratitude in the distribution of nearby galaxies that are keys to the paleo kosmous already arranged in macro waves, which are percentages of the spaces of the Tri-solated energy fields, which interact with the phylogeny of the Mashiach in Gethsemane, lying now in a stagnant decomposed future, in a frozen present specific to the peri Kosmous. Its final station is to wager the Zig Zag Universe on the temporal middle Ages chrestomathies re-expanding in qualities of gregarious Sub-mythology, already settling here in Archangels to activate. The implosion of gravity has procreated worlds of visibility of magnanimous astronomical longings, in some fractions of time in Zig Zag by millions of fractioned light-years, as an irregularity that resembles the measure of everything quantifiable, being omniscience or not acquiring the hexagonal of the primogeniture of the fragment since Jerusalem goes to Bethlehem, where the Davidian prism whose Original is attributed fractal in form.

The personification of longevity was trapped by Geras, always escaping from the obfuscated universe or temperament that could be represented in humanity that relied on the antigens that served as support for the reversibility of every hero like Vernarth, who tried to glorify himself in the fullness of life in Heraklion or in the sand that was dyed red-azure when the soul of Alexander the Great would rise together with Vernarth with the Mashiach. The fractal beating line of the Mediterranean towards a vein resembling the rhinestones of King David to the Ziziphus of the Messiah simulating to be irregular symmetrical formats, to build gems in thorns of landscapes that basically subdivide into similar conical funnels, to then be randomly displaced towards its central point shared with King David's five o'clock Incorruptible crown, recursively reiterating it in each square until the eminence of the desired detail was reached in the curve that joins the landscape to Bethlehem and then to the Baptistery of the Shepherds in its hexagonal base, figuring to be the sleet in the final Crown of Rejoicing falling on the top of the roofs "Doroteo or theological gifts" in which the Mashiach's stable of Kafersuseh burst and agonized in the abstraction of the One-Dimensional Beams with foreign eyes, and own tissue eroding to mortal frowns that can be seen with their divine eyes in our own likeness, and of the planet n failed to increase the size so unknown and analytical in this peripeteia of the implosive ideology of the bubbling of the Verthian Duoverse.
The nature of the snowflakes in Bethlehem are natural fractals detailed in their nature, and in the natural infinity that here was envisioned from the new privileged world for self-similarity in speculative functions of Vertnarth, by intervals in each space of shadowy fences, bringing accelerated courier bulbs from Gethsemane in intermediates of olive trees transformed towards other humans.“Their correlation is infinite with reversible observable time, and paternal belonging to mobile gagged echoes of a space that is obstructed by Vernarth, in such a monograph and integers among the fractional integers "Finite is the curvature between the path that walks through the thickness of the Duo-Universe as an alternative of Zigzag and Duoverse energy, which is unleashed to our subconscious observable orb, and what a great beacon reflecting eye that ignores and prescribes extreme distant and focal parts of the One Dimensional Beams of Kafersuseh in Ein Karem. The Duoverse is the rehearsal Universe that the Mashiach had before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse Orion, changes of arduous colors in gradient and Avant-Garde, for limits of perspectives and verbally of amendments of physical fields framed by an external gravitational means. The macro waves are exposed to matters not contained in the abrupt changes of the Mashiach optical selection with the One-Dimensional Beams, attracting selection crystals to atomize them in reaction disturbances, and recreation of multiform plasma saviors of Christian astronautics, examining the double of the macro waves and equation of them on the axis of the universe converted into Duoverse, already in millions of light-years, they will continue in the Duoverse, to reconvert from ectoplasm with large margins of assertiveness. Cartography is the error correction of the current universe, getting lost in the second thousandths of figures that separate us from the Universe, but all being more than time…!, remaining at the expense of the wick of the Cirio with all its electro-matter” Having already established the sub-mythology, Hestia appears after having slept a great dream, when she appeared before Vernarth in Tsambika she was seen changing size, when she was six meters away she looked tiny and when she was already two meters away from him It looked monumentally enormous, but with a versatile physiognomy, therefore it was already appreciated in the last steps with its domestic figure of a goddess that emanated light-years disserted by chimneys and its rooms. The critique of immanence that would happen, would pre-exist the perfectible plan for the Zig Zag Universe and Hyperdisis as Hyper-Hestia, bringing torn words for those who were approaching the main altar of the Vas Auric, which consisted of the great ratio of the proscenium in the Teodora vicinity of Tsambika, between Clairvoyance/Judgment for Wisdom/Meditating constant mechanisms according to the cosmological constant, leading perhaps to the beginning of a decade and third universe called the Triverse. The oscillation of all these fantasies was observed by Vernarth, but he knew that he would have to collide with this finally, already precipitated by temperatures that acted on the average of the normal range, therefore it was imminent to mutate him into the proselytizing provisional Duoverse, which moves backward between the lights vertiginous of creation. Immediately afterward, the Universe has torn apart and lost among those around him, establishing units of millions of years of compressed light from the piccolo Aulós, which Hestia carried in one of his pale hands, his prytaneion was lighting up with the flames of the heart of fire and passion of consanguineous love, "Prytaneum", paving the light in the clarity of the faith of the owners of farmhouses that were founded when they arrived in Tsambika in search of the Vas Auric, acclaiming with the omphalos stone that marked the navel of the world with defiance wandering to the island of Delos in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils over her face always walking to and from her home unscathed in the house of foolish or vestal virgins, there is no Hestia, only perhaps there are some similar ones who were staying in the cold fire of her climacteric losing fertility after his father swallowed them, and then they were expelled from himself regurgitated in flaming matches from a blessed house full of indemnity, giving the Duoverse another category calculated with angles never contained vibratingly sliding between distances that discount minutes of Hestian space for such a corollary of approaching to its finitude and inaugurate the sub-finite,  which will never be a source of terminus in a disconcerting end of time not finished flush with the physical equation. “This consolidates the Duoverse in Duouniverse, expressed in figures that moderate the length of a physical state before it is consummated and restarted in a process that does not end (sub-infinite).

Vernarth was a few meters from entering the Nimbus, when suddenly his soul darkened and his panic flared..., suddenly he felt a scream from above and below he saw how everything was made of rubble. Courage blinded him, not wanting to observe what the evident end of the world and rubble intended to consume him if he said goodbye to his most beloved beings, until the lines of infinity approached those of the earthly world, intending to eliminate all traces of his family lineage. In this way, he begins to run through his hands the reflected Hydor of colors that pierced the skylight of austere words. He manages to see Calígine del Apokálypsis farther from the mist, detached from all gravitational force, only being able to see his mother among the smoke, who was coming up by a ray of light, Vernarth tries to free her from that moment of expiration but does not reach the synchrony of catastrophe in what pretended to be from the hand of Eris as the disagreement that did not allow him to put his survival weapons in order, believing that this instance would not allow him to ****** her from the goddess Eris, if he could believe that it was inevitable that his mother Luccica became a granite coat of arms, after the dark night that threatened to unravel her from her flimsy solid state, and then crumble to the ground turned into the ground that was crushed from roots that postponed it to be consumed by the gift of the light of life, and end of a light that is visible in all the roots of the earth when consumed by the infinite that vanishes in the existence of all being.

Vernarth, when a moment of clarity allows him to see his mother, tries to rescue her, realizing that his father Bernardolipo was with her, between them they would try to redeem them from the spread of Nix and Calígine, who behaved with great pain by mocking the edges of the Ether that they received Crono, they could not be victorious in arriving in time to rescue them, if from the harmony of a troubadour of the Mashiaj he observed him see if he would return with him to enter. They became visible in their parents as they contended before an avoidable awareness of this indivisible event with the aggressor words of hindrances and generations of millennials who anticipated the omega of everything in the lower part, under the feet of their parents appearing insignificant one (w) that precedes and succeeds the beginning of a beginning based on the end of a beginning a thousand times more than a threshold based on hundreds, appropriate to the metric unit of the numeral Myríaz = ten thousand, three times more than the Falangists, one thousand less than the Peltasts and three thousand fewer than the horsemen, total thirty-seven thousand fewer than the fighting forces in Gaugamela out of a total of forty-seven thousand, under the myriads of the Myriaz of Phalangists undermined by their Xiphos in the area of the right calcaneus of each faithful man under his command before facing the Achaemenides. During this period, Vernarth took extreme steps to rescue them and stop the numbing effect of all organic matter, not being able to rescue them, only granting them in the image of each one when they began to turn stone from feet to head until the fragile solidification of their eyes. when for the last time, they looked at each other only making it clear that it was a belated rescue gesture. The omega was ineffable even beyond the omicron, being Omega and Micron in the warfare primer of initiation of its cause within the prophetic in all the necropolis of lowercase omega (ω), towards an Omega that reaffirmed the raised hand in Saint John the Apostle to rewrite the Apocalypse twice, having to be the same but with the voice of Vernarth commanding the ten thousand Phalangists that made up the intergenerational gaps, more than mimicked alien ancestors. In such an effect, as is known, the Duoverse opened the skylights with its sheathed pillars and with the strings of tetrachloride of chlorine in solid angles of Ω in what was Virgo institutionum/Aurion, an entity that interfered by projections and leaks that converged in the strut of the omphalos of his heavenly father dealing in frequency and bloodless of immortality, consisting of an auxiliary being towards the planes of subconscious reprogramming and perspective. With its arms raised in each claw, a sword raised to pierce the vanishing point between the spaces that were ascribed, under the solid projection from an observer that inhibits and limits the biomass in all the aqueous filter pastes and lumens, towards the throne of the angelic guardian of Avant-guard by stereotype and sclerosis of Zeus of dissociated physicality, still being an amorphous entity with magnitudes pulverized between numerosities of Pi and Aureos, fading without area or volume.

Saint Jerome of Estridón: “Vernarth, I come from Bethlehem to help your life because I have detected the subsuming of the chains where your parents made the alliance from where your life has been erected from Sudpichi, Transversal Valleys in the temple that bears my pseudonym. The only rune that will determine that your parents can remain united, is through the action and direction that has been consecrated to me. No dead language will unsay what a dead soul cannot interpret. Our Mashiaj has entrusted me to free the languages that have conspired at night, and low luminance where Calígine has been uncomfortable seeing me knowing that it is my favorite environment, the memory of the chains want to incarnate in the stones that surround your parents, but  they are typical of a response that I will get to conclude by urging your mother and father to recognize that here they made the alliances, ordering, and reconciliation of your world that concerns us all in endless dictates to be agreed, I know very well that the point has not of allowing your atonement to have been prevented by this cosmological affront, here are the transverse Valleys in the favorite place of the Spirits lie the treaties that will move my greatest interest to re-marry your parents from the true chains of the complacent scholar, thus all the vastness that afflicts you will belong to your servant Jerome”

Vernarth replies: “At your service, his majesty, here I have been since dawn arriving at the town to meet them when they contracted their marriage. I know I shouldn't be here, rather I know that decades of inquiry had planned it that way. Of such conviction that their chains were anointed from the heights of the Kanthillana whose partiality emits the partials close to your direction? As is known, my very extensive walk through these dusty paths must recognize that the personality and nobility of its burial mounds will strengthen my presence so that everything that is incomprehensible if it is brief by making it neighbor to my reason”

Saint Jerome of Estridón: “everything has been planned like this, and as time drags on I know that your wounds burn in my epistolary like Latin and Greek voices that reluctantly direct me to your aid. Everything is beautifully comparable, and first to what should not be said..., but to do to the genre that above all it practices, the second to one of the ways with the above all that it practices "
By the reverse of the expletive to the insurmountable destiny, Vernarth takes his hands and Saint Jerome withdraws them telling him that it was not time for greater vain for the equivalence of minor desires to please him if he had not appeared before him. It shows him to celebrate him and to want to make of him the permutation of his golden polysemy or interpretation of the world's Apokálypsis by not changing his axis of change, by redirecting them to stated comfort interests. Namely; the leaders of the world in their world of annulled freedom of will to practice following as they please when interpreting the Apokálypsis only as a revelation, and not as a destiny that exalts the senses and compensation that will reconquer the consistency of the nature of the Apokálypsis that adheres to humanity as golden that will consolidate humanity fearful of its own ******* and excess of greed, just as it was just a few steps before entering the Temple of San Jerónimo in Alhué hand in hand with Vernarth already fully healed of his Lynothorax pectoral. They go to the ambo and Saint Jerome essentially takes out of his pockets chaff that was from the escape of the mass of stone that had not yet finally hardened, allowing them to generate a mystical sermon so that their parents return to the nave of the temple in person to surpass farther from the spring of awakening of the Kantillana requesting the unification of the ashes of his father Bernardolipo and Vernarth, to rescue his mother from a poor abundance, and is transposed by the metaphor of the life-giving spirit. Immediately afterward, Saint Jerome pours the chaff of his parents all over the surface, a great noise is produced, the doors and windows of the temple are suddenly closed, and his parents can be seen walking along the central row of the nave, where fiction could testify that everything was a fantasy, rather a great testament that would exhibit the union of two juxtaposed flanks prior to an invaluable crossing of smiles and flowers that fell from the upper altar on their crowns, they came holding their arms like open borders with the procedure before the harsh reality of a metaphor made real in the future of two beloved shepherds who crossed the limbo of their fingers, with the ferrule or the act of engendering rings of family procreation. The crosses of Lisbon and Saint Jerome resembled the monograph in beats of her wealthy feet that were consistent with the nubile gesture of her lips and then released with all frenzy towards the meeting of her beloved Vernarth, the three of them dancing together on the central pinnacle of the obese light that sheltered them, meaning from the testamentary Hebrew the Aleph on the way to Sudpichi after the Raphaca “Healing” ceremony until the diastole that adheres between the middle of the gap that was produced when the three confronted each other and the word “Heth” again He was bent over to take them like gigantic camels to meet his relatives and ghosts that surrounded him when observing the heights of Kanthillana at the assent of all this.

Because of all this similarity, the tribulation from Patmos was raging with very strong resistance, leaving totally clear of the conditionals of the flint or flint, which enveloped the parents, began to fade from their bodies while it was recomposed of seven elemental forms in relation to the transcription and identification of the three as a family trunk enormously of its exegetical possibilities. Tangent to the transcription, and if it is the case identification of the names that we stick to reunion and redemption of their parents, like all anthropology that was chained to the figures and characters that cordoned off the top of the temple when the three met they hugged and held hands as a sign of illustrative demonstrations of never surpassing oneself. Beginning with the compensations in the fullness of the tables, and completion of all the facts that showed that nothing of language escapes what an eye can observe; that is to say, as long as there is a speaking light, it will always be necessary to listen and then observe in the presentation of the mechanics by the lines that expressed the figures, which were increasing the number of letters that were possible to decipher; called stichometry or measurement of the lines in the texts that Saint Jerome that they were ordering to order a vade mecum or memorandum of this unbridled situation, which in any case had to simplify it whenever it is indicated for the reading of three beings that would meet in what literal of four spirits articulated in the continuum, in such a way that Vernarth added his bilocation to this symmetrical experience to meet again with the Mashiach who awaits him on the third step before entering the Iridescent Nimbus.

His parents will be the co-princes gathered on the Supichi road bound for the Horcondising, where Vernarth all Austral Winter Solstices will come to ask his parents for an audience in the Kanthillana Heights where they will summarize the exact day, that everything happened from a Thursday to a Sunday in the first hour of the most certain Saturday in which the twelve unnatural candles will be incorporated into the Duoverse from the branch of the Raedus Codex, specifically from the Antiphon that accompanies them to the compromised one, and sinuous height that was misted by the mist of snow, and vehemence that was perceived in the greatest regulars of Spílaiaus, having a ring of lights as if such were a gesture of Jerome and everything that was named in the concordance that could be confusion that slipped from the metaphysics of new space by beginning. From such a root emerges the Eta or value number and Vernarth symbolized as  N times from "8" to the entire value of the figure of 800 "w" or Omega, which will be the values of figures and numbers to predispose the alternation of the visits that will take place. to have with his precursors each Solstice, after alternating with the Elves of Archimedes, and to cross with them the manifestations that made him lighter than air, as could be expected before the imposition of everything that he imagined to sleep to the badly gestated world that had been altered, even with a remote Faith that symbolized the decisions of Saint John the Apostle by disposing of the salvages of the vestiges that had been destroyed in the physiognomy of a cause that proved more eloquent than a mere revelation that was never believed which would awaken from its very Semitic superlative. In this case, the allegory surpassed the prototype of all curly visual language that emanated from Vernarth's decision for the humanity that needed him, on the one hand, Saint Jerome already resolved, and Saint John the Apostle in the division of two events of the same story that It was melting into the complexity that would be unspeakable for two Saints in the middle of Vernarth, demonstrating that he had taken them with all the power of the force that is capable of pulling and manipulating until arriving at the darkness of the senses where all understanding and reasoning fall asleep. only allowing the silence to take them in the ellipsis recently emanated by the Nothofagus that were walking on the flaccid snow, the three went with graces of faith and satisfaction, Saint Jerome escorted them with everything healthy that made the incomparable awakening of two latitudes explode who managed to revive in invisibility, after resisting the latent verbigrace of the Apokálypsis that showed that the incomparable topic denoted the ma Greater resistance to everything destructive and Omega with the only subjection that only the verb "Love" does. They reached the icy and stinking gases similar to what Santa Rita de Casia emanated, which at the same time would be dividing breakers like those declared by the Corinthians about the Israelites when they were blinded by the radiance of Moses. The same would happen in the veil of little snow that was left behind his last steps when everything was white as a growing incident that would be attached at once to Patmos and Sudpichi, as well as Kanthillana and Olympo. He says goodbye to his parents and they carry their impulsive agreements to meet on the next Solstice together with Saint Jerome and Spilaiaus on the plateau.
Genesí of  Apokalypsis
Michael R Burch Jul 2024
These are longer poems and longish poems by Michael R. Burch

Les Bijoux (“The Jewels”)
by Charles Baudelaire
loose translation/interpretation by Michael R. Burch

My lover **** and knowing my heart's whims
Wore nothing more than a few bright-flashing gems;
Her art was saving men despite their sins—
She ruled like harem girls crowned with diadems!

She danced for me with a gay but mocking air,
My world of stone and metal sparking bright;
I discovered in her the rapture of everything fair—
Nay, an excess of joy where the spirit and flesh unite!

Naked she lay and offered herself to me,
Parting her legs and smiling receptively,
As gentle and yet profound as the rising sea—
Till her surging tide encountered my cliff, abruptly.

A tigress tamed, her eyes met mine, intent ...
Intent on lust, content to purr and please!
Her breath, both languid and lascivious, lent
An odd charm to her metamorphoses.

Her limbs, her *****, her abdomen, her thighs,
Oiled alabaster, sinuous as a swan,
Writhed pale before my calm clairvoyant eyes;
Like clustered grapes her ******* and belly shone.

Skilled in more spells than evil imps can muster,
To break the peace which had possessed my heart,
She flashed her crystal rocks’ hypnotic luster
Till my quietude was shattered, blown apart.

Her waist awrithe, her ******* enormously
Out-******, and yet ... and yet, somehow, still coy ...
As if stout haunches of Antiope
Had been grafted to a boy ...

The room grew dark, the lamp had flickered out,
Till firelight, alone, lit each glowing stud;
Each time the fire sighed, as if in doubt,
It steeped her pale, rouged flesh in pools of blood.

Published by Lush Stories, The ****** Salon and loovebook



Child of 9-11
by Michael R. Burch

a poem for Christina-Taylor Green, who was born on September 11, 2001 and died at the age of nine, shot to death ...

Child of 9-11, beloved,
I bring this lily, lay it down
here at your feet, and eiderdown,
and all soft things, for your gentle spirit.
I bring this psalm—I hope you hear it.

Much love I bring—I lay it down
here by your form, which is not you,
but what you left this shellshocked world
to help us learn what we must do
to save another child like you.

Child of 9-11, I know
you are not here, but watch afar
from distant stars, where angels rue
the evil things some mortals do.
I also watch; I also rue.

And so I make this pledge and vow:
though I may weep, I will not rest
nor will my pen fail heaven’s test
till guns and wars and hate are banned
from every shore, from every land.

Child of 9-11, I grieve
your gentle life, cut short. Bereaved,
what can I do, but pledge my life
to saving lives like yours? Belief
in your sweet worth has led me here ...

I give my all: my pen, this tear,
this lily and this eiderdown,
and all soft things my heart can bear;
I bring them to your final bier,
and leave them with my promise, here.



Upon a Frozen Star
by Michael R. Burch

Oh, was it in this dark-Decembered world
we walked among the moonbeam-shadowed fields
and did not know ourselves for weight of snow
upon our laden parkas? White as sheets,
as spectral-white as ghosts, with clawlike hands
****** deep into our pockets, holding what
we thought were tickets home: what did we know
of anything that night? Were we deceived
by moonlight making shadows of gaunt trees
that loomed like fiends between us, by the songs
of owls like phantoms hooting: Who? Who? Who?

And if that night I looked and smiled at you
a little out of tenderness ... or kissed
the wet salt from your lips, or took your hand,
so cold inside your parka ... if I wished
upon a frozen star ... that I could give
you something of myself to keep you warm ...
yet something still not love ... if I embraced
the contours of your face with one stiff glove ...

How could I know the years would strip away
the soft flesh from your face, that time would flay
your heart of consolation, that my words
would break like ice between us, till the void
of words became eternal? Oh, my love,
I never knew. I never knew at all,
that anything so vast could curl so small.

“Upon a Frozen Star” was my first attempt at blank verse.



These Hallowed Halls
by Michael R. Burch

a young Romantic Poet mourns the passing of an age . . .

I.

A final stereo fades into silence
and now there is seldom a murmur
to trouble the slumber
of these ancient halls.

I stand by a window where others have watched
the passage of time—alone,
not untouched.

And I am as they were
...unsure...
for the days
stretch out ahead,
a bewildering maze.

II.

Ah, faithless lover—
that I had never touched your breast,
nor felt the stirrings of my heart,
which until that moment had peacefully slept.

For now I have known the exhilaration
of a heart having vaulted the Pinnacle of Love,
             and the result of each such infatuation ...
the long freefall to earth, as the moon glides above.

III.

A solitary clock chimes the hour
from far above the campus,
but my peers,
returning from their dances,
heed it not.

And so it is
that we fail to gauge Time’s speed
because He moves so unobtrusively
about His task.

Still, when at last
we reckon His mark upon our lives,
we may well be surprised
at His thoroughness.

IV.

Ungentle maiden—
when Time has etched His little lines
so carelessly across your brow,
perhaps I will love you less than now.

And when cruel Time has stolen
your youth, as He certainly shall in course,
perhaps you will wish you had taken me
along with my broken heart,
even as He will take you with yours.

V.

A measureless rhythm rules the night—
few have heard it,
but I have shared it,
and its secret is mine.

To put it into words
is as to extract the sweetness from honey
and must be done as gently
as a butterfly cleans its wings.

But when it is captured, it is gone again;
its usefulness is only
that it lulls to sleep.

VI.

So sleep, my love, to the cadence of night,
to the moans of the moonlit hills’
bass chorus of frogs, while the deep valleys fill
with the nightjar’s strange bullfrog-like trills.

But I will not sleep this night, nor any;
how can I—when my dreams
are always of your perfect face
ringed by soft whorls of fretted lace,
and a tear upon your pillowcase? / framed by your rumpled pillowcase?

VII.

If I had been born when knights roamed the earth
and mad kings ruled savage lands,
I might have turned to the ministry,
to the solitude of a monastery.

But there are no monks or hermits today—
theirs is a lost occupation
carried on, if at all,
merely for sake of tradition.

For today man abhors solitude—
he craves companions, song and drink,
seldom seeking a quiet moment,
to sit alone, by himself, to think.

VIII.

And so I cannot shut myself
off from the rest of the world,
to spend my days in philosophy
and my nights in tears of self-sympathy.

No, I must continue as best I can,
and learn to keep my thoughts away
from those glorious, uproarious moments of youth,
centuries past though lost but a day.

IX.

Yes, I must discipline myself
and adjust to these lackluster days
when men display no chivalry
and romance is the "old-fashioned" way.

X.

A single stereo flares into song
and the first faint light of morning
has pierced the sky's black awning
once again.

XI.

This is a sacred place,
for those who leave,
leave better than they came.

But those who stay, while they are here,
add, with their sleepless nights and tears,
quaint sprigs of ivy to the walls
of these Hallowed Halls.



Of Civilization and Disenchantment
by Michael R. Burch

for Anais Vionet

Suddenly uncomfortable
to stay at my grandfather's house—
actually his third new wife's,
in her daughter's bedroom
—one interminable summer
with nothing to do,
all the meals served cold,
even beans and peas...

Lacking the words to describe
ah!, those pearl-luminous estuaries—
strange omens, incoherent nights.

Seeing the flares of the river barges
illuminating Memphis,
city of bluffs and dying splendors.

Drifting toward Alexandria,
Pharos, Rhakotis, Djoser's fertile delta,
lands at the beginning of a new time and "civilization."

Leaving behind sixty miles of unbroken cemetery,
Alexander's corpse floating seaward,
bobbing, milkwhite, in a jar of honey.

Memphis shall be waste and desolate,
without an inhabitant.
Or so the people dreamed, in chains.



"Orpheus" was recited by Carla Maria Gnappi to her English literature class in Italy, along with other poems of mine, during a study of the poetry of William Blake.

Orpheus
by Michael R. Burch

for and after William Blake

I.
Many a sun
and many a moon
I walked the earth
and whistled a tune.

I did not whistle
as I worked:
the whistle was my work.
I shirked

nothing I saw
and made a rhyme
to children at play
and hard time.

II.
Among the prisoners
I saw
the leaden manacles
of Law,

the heavy ball and chain,
the quirt.
And yet I whistled
at my work.

III.
Among the children’s
daisy faces
and in the women’s
frowsy laces,

I saw redemption,
and I smiled.
Satanic millers,
unbeguiled,

were swayed by neither girl,
nor child,
nor any God of Love.
Yet mild

I whistled at my work,
and Song
broke out,
ere long.



At the Natchez Trace
by Michael R. Burch

for Beth

I.
Solitude surrounds me
though nearby laughter sounds;
around me mingle men who think
to drink their demons down,
in rounds.

Beside me stands a woman,
a stanza in the song
that plays so low and fluting
and bids me sing along.

Beside me stands a woman
whose eyes reveal her soul,
whose cheeks are soft as eiderdown,
whose hips and ******* are full.

Beside me stands a woman
who scarcely knows my name;
but I would have her know my heart
if only I knew where to start.

II.
Not every man is as he seems;
not all are prone to poems and dreams.
Not every man would take the time
to meter out his heart in rhyme.
But I am not as other men—
my heart is sentenced to this pen.

III.
Men speak of their "ambition"
but they only know its name...
I never say the word aloud,
but I have felt the Flame.

IV.
Now, standing here, I do not dare
to let her know that I might care;
I never learned the lines to use;
I never worked the wolves' bold ruse.
But if she looks my way again,
perhaps I will, if only then.

V.
How can a man have come so far
in searching after every star,
and yet today,
though years away,
look back upon the winding way,
and see himself as he was then,
a child of eight or nine or ten,
and not know more?

VI.
My life is not empty; I have my desire...
I write in a moment that few men can know,
when my nerves are on fire
and my heart does not tire
though it pounds at my breast—
wrenching blow after blow.

VII.
And in all I attempted, I also succeeded;
few men have more talent to do what I do.
But in one respect, I stand now defeated;
In love I could never make magic come true.

VIII.
If I had been born to be handsome and charming,
then love might have come to me easily as well.
But if had that been, then would I have written?
If not, I'd remain; **** that demon to hell!

IX.
Beside me stands a woman,
but others look her way
and in their eyes are eagerness...
for passion and a wild caress?
But who am I to say?

Beside me stands a woman;
she conjures up the night
and wraps itself around her
till others flit about her
like moths drawn to firelight.

X.
And I, myself, am just as they,
wondering when the light might fade,
yet knowing should it not dim soon
that I might fall and be consumed.

XI.
I write from despair
in the silence of morning
for want of a prayer
and the need of the mourning.
And loneliness grips my heart like a vise;
my anguish is harsher and colder than ice.
But poetry can bring my heart healing
and deaden the pain, or lessen the feeling.
And so I must write till at last sleep has called me
and hope at that moment my pen has not failed me.

XII.
Beside me stands a woman,
a mystery to me.
I long to hold her in my arms;
I also long to flee.

Beside me stands a woman;
how many has she known
more handsome, charming,
chic, alarming?
I hope I never know.

Beside me stands a woman;
how many has she known
who ever wrote her such a poem?
I know not even one.



BeMused
by Michael R. Burch

You will find in her hair
a fragrance more severe
than camphor.
You will find in her dress
no hint of a sweet
distractedness.
You will find in her eyes
horn-owlish and wise
no metaphors
of love, but only reflections
of books, books, books.

If you like Her looks,

meet me in the long rows,
between Poetry and Prose,
where we’ll win Her favor
with jousts, and savor
the wine of Her hair,
the shimmery wantonness
of Her rich-satined dress;
where we’ll press
our good deeds upon Her, save Her
from every distress,
for the lovingkindness
of Her matchless eyes
and all the suns of Her tongues.

We were young,
once,
unlearned and unwise...
but, O, to be young
when love comes disguised
with the whisper of silks
and idolatry,
and even the childish tongue claims
the intimacy of Poetry.



Resurrecting Passion
by Michael R. Burch

Last night, while dawn was far away
and rain streaked gray, tumescent skies,
as thunder boomed and lightning railed,
I conjured words, where passion failed...

But, oh, that you were mine tonight,
sprawled in this bed, held in these arms,
your ******* pale baubles in my hands,
our bodies bent to old demands...

Such passions we might resurrect,
if only time and distance waned
and brought us back together;
                                                       now
I pray these things might be, somehow.

But time has left us twisted, torn,
and we are more apart than miles.
How have you come to be so far—
as distant as an unseen star?

So that, while dawn is far away,
my thoughts might not return to you,
I feed your portrait to banked flames,
but as they feast, I burn for you.



Progress
by Michael R. Burch

There is no sense of urgency
at the local Burger King.

Birds and squirrels squabble outside
for the last scraps of autumn:
remnants of buns,
goopy pulps of dill pickles,
mucousy lettuce,
sesame seeds.

Inside, the workers all move
with the same très-glamorous lethargy,
conserving their energy, one assumes,
for more pressing endeavors: concerts and proms,
pep rallies, keg parties,
reruns of Jenny McCarthy on MTV.

The manager, as usual, is on the phone,
talking to her boyfriend.
She gently smiles,
brushing back wisps of insouciant hair,
ready for the cover of Glamour or Vogue.

Through her filmy white blouse
an indiscreet strap
suspends a lace cup
through which somehow the ****** still shows.
Progress, we guess,...

and wait patiently in line,
hoping the Pokémons hold out.



Poppy
by Michael R. Burch

“It is lonely to be born.” – Dannie Abse, “The Second Coming”

It is lonely to be born
between the intimate ears of corn...
the sunlit, flooded, shellshocked rows.

The scarecrow flutters, listens, knows...

Pale butterflies in staggering flight
ascend the gauntlet winds and light
before the scything harvester.

The winsome buds of cornflowers
prepare themselves to be airborne,
and it is lonely to be shorn,
decapitate, of eager life
so early in love’s blinding maze
of silks and tassels, goldened days
when life’s renewed, gone underground.

Sad confidante of worm and mound,
how little stands to be regained
of what is left.
A tiny cleft
now marks your birth, your reddening
among the amber waves. O, sing!

Another waits to be reborn
among bent thistle, down and thorn.
A hoofprint’s cleft, a ram’s curved horn
curled inward, turned against the heart,
a spoor like infamy. Depart.
You came too late, the signs are clear:
whose world this is, now watches, near.
There is no ****** for the heart.

Originally published by Borderless Journal



An Obscenity Trial
by Michael R. Burch

The defendant was a poet held in many iron restraints
against whom several critics cited numerous complaints.
They accused him of trying to reach the "common crowd,"
and they said his poems incited recitals far too loud.

The prosecutor alleged himself most artful (and best-dressed);
it seems he’d never lost a case, nor really once been pressed.
He was known far and wide for intensely hating clarity;
twelve dilettantes at once declared the defendant another fatality.

The judge was an intellectual well-known for his great mind,
though not for being merciful, honest, sane or kind.
Clerics loved the "Hanging Judge" and the critics were his kin.
Bystanders said, "They'll crucify him!" The public was not let in.

The prosecutor began his case by spitting in the poet's face,
knowing the trial would be a farce.
"It is obscene," he screamed, "to expose the naked heart!"
The recorder (bewildered Society), well aware of his notoriety,
greeted this statement with applause.

"This man is no poet. Just look—his Hallmark shows it.
Why, see, he utilizes rhyme, symmetry and grammar! He speaks without a stammer!
His sense of rhythm is too fine!
He does not use recondite words or conjure ancient Latin verbs.
This man is an impostor!
I ask that his sentence be... the almost perceptible indignity
of removal from the Post-Modernistic roster!"

The jury left, in tears of joy, literally sequestered.

The defendant sighed in mild despair, "Might I not answer to my peers?"
But how His Honor giggled then,
seeing no poets were let in.

Later, the clashing symbols of their pronouncements drove him mad
and he admitted both rhyme and reason were bad.



Ann Rutledge’s Irregular Quilt

based on “Lincoln the Unknown” by Dale Carnegie

I.
Her fingers “plied the needle” with “unusual swiftness and art”
till Abe knelt down beside her: then her demoralized heart
set Eros’s dart a-quiver; thus a crazy quilt emerged:
strange stitches all a-kilter, all patterns lost.
                                                                ­      (Her host
kept her vicarious laughter barely submerged.)

II.
Years later she’d show off the quilt with its uncertain stitches
as evidence love undermines men’s plans and women’s strictures
(and a plethora of scriptures.)

III.

But O the sacred tenderness Ann’s reckless stitch contains
and all the world’s felicities: rich cloth, for love’s fine gains,
for sweethearts’ tremulous fingers and their bright, uncertain vows
and all love’s blithe, erratic hopes (like now’s).

IV.
Years later on a pilgrimage, by tenderness obsessed,
Dale Carnegie, drawn to her grave, found weeds in her place of rest
and mowed them back, revealing the spot of the Railsplitter’s joy and grief
(and his hope and his disbelief).

V.
For such is the tenderness of love, and such are its disappointments.
Love is a book of rhapsodic poems. Love is an grab bag of ointments.
Love is the finger poised, the smile, the Question — perhaps the Answer?
Love is the pain of betrayal, the two left feet of the dancer.

VI.
There were ladies of ill repute in his past. Or so he thought. Was it true?
And yet he loved them, Ann (sweet Ann!), as tenderly as he loved you.



The Celtic Cross at Île Grosse
by Michael R. Burch

“I actually visited the island and walked across those mass graves of 30, 000 Irish men, women and children, and I played a little tune on me whistle. I found it very peaceful, and there was relief there.” – Paddy Maloney of The Chieftains

There was relief there,
and release,
on Île Grosse
in the spreading gorse
and the cry of the wild geese...

There was relief there,
without remorse,
when the tin whistle lifted its voice
in a tune of artless grief,
piping achingly high and longingly of an island veiled in myth.

And the Celtic cross that stands here tells us, not of their grief,
but of their faith and belief—
like the last soft breath of evening lifting a fallen leaf.

When ravenous famine set all her demons loose,
driving men to the seas like lemmings,
they sought here the clemency of a better life, or death,
and their belief in God was their only wealth.

They were proud folk, with only their lives to owe,
who sought the liberation of this strange new land.
Now they lie here, ragged row on ragged row,
with only the shadows of their loved ones close at hand.

And each cross, their ancient burden and their glory,
reflects the death of sunlight on their story.

And their tale is sad—but, O, their faith was grand!



I wrote this poem after discovering the poetry of e. e. cummings while reading poetry independently in high school. My “cummings period” started around 1974 at age 15-16. I believe this poem was the first of its genre. I seem to remember working on it my sophomore and junior years, making mostly minor revisions in 1975.

i (dedicated to u)

i.

i move within myself
i see beyond the sky
and fathom with full certainty:
this lifes a lethal lie

my teachers try to tell me
that they know more than i
(and well they may
but do they know
shrewd TIME is slipping by
and leaving us all to die?)

i shout within myself
i stand up to be seen
but only my eyes
watch as i rise
and i am left between
the nightmare of “REALITY”
and sleeps soothing scenes
and both are only dreams

i cry out to my “friends”
but none of them can hear
i weep in dark frustration
but they swim beyond my tears
i reach out to assist them
but they cannot find my hand
they all believe in “GOD”
yet all of them are ******

come, my self, come with me
move within your shell
cast aside such “enlightenment”
and let us leave this living hell

ii.

i watch the maidens play
their fickle games of love
and is this is what
life is of
then i have had enough

all my teachers tell me
to adjust to SOCIETY
yet none of them will venture
how (false) it came to be
this gaud, SOCIETY

i watch the maidens play
and though i want them much
i know the illusion of their purity
would shatter at my touch
leaving annihilated truth
to be pieced together to dispel
the lies that accompany youth

i watch the maidens play
and know that what i want
i cannot take because
then it would be gone

iii.

i watch the lovely maidens
i search their sightless eyes
i find that only darkness
lies behind each guise

i try to touch their feelings
but they have been replaced
by intelligence and manners
and tact and social grace

i want to make them love me
but they cannot love themselves
and though they seek love desperately
and care for little else
they stand little chance
of much more than romance
for a few days

i try to friend the men
but they have even less
for they want nothing more
than whatever seems “the best”
their hollow, burnt-out eyes
reveal their souls have flown
and all that loss has left
is a strange, sad fear of debt
and a love for things of gold

ive.

ive never seen a day break
but ive seen a life shatter
it was mine
and i suppose it still is:
all ten thousand pieces

id.

id like to put it together
(someONE please tell me how!)
for i am out of the glue
called u
that held my life together

i.e.

and i wish that u
and i were through
but whatever u do
dont say that we are!



Cycles
by Michael R. Burch

I see his eyes caress my daughter’s *******
through her thin cotton dress,
and how an indiscreet strap of her white bra
holds his bald fingers
in fumbling mammalian awe...

And I remember long cycles into the bruised dusk
of a distant park,
hot blushes,
wild, disembodied rushes of blood,
portentous intrusions of lips, tongues and fingers...

and now in him the memory of me lingers
like something thought rancid,
proved rotten.
I see Another again—hard, staring, and silent—
though long-ago forgotten...

And I remember conjectures of ***** lines,
brief flashes of white down bleacher stairs,
coarse patches of hair glimpsed in bathroom mirrors,
all the odd, questioning stares...

Yes, I remember it all now,
and I shoo them away,
willing them not to play too long or too hard
in the back yard—
with a long, ineffectual stare

that years from now, he may suddenly remember.



Sunset, at Laugharne
by Michael R. Burch

for Dylan Thomas

At Laugharne, in his thirty-fifth year,
he watched the starkeyed hawk career;
he felt the vested heron bless,

and larks and finches everywhere
sank with the sun, their missives west—
where faith is light; his nightjarred breast

watched passion dovetail to its rest.



He watched the gulls above green shires
flock shrieking, fleeing priested shores
with silver fishes stilled on spears.

He felt the pressing weight of years
in ways he never had before—
that gravity no brightness spares,

from sunken hills to unseen stars.
He saw his father’s face in waves
which gently lapped Wales’ gulled green bays.

He wrote as passion swelled to rage—
the dying light, the unturned page,
the unburned soul’s devoured sage.

*

The words he gathered clung together
till night—the jetted raven’s feather—
fell, fell... and all was as before...

till silence lapped Laugharne’s dark shore
diminished, where his footsteps shone
in pools of fading light—no more.



No One
by Michael R. Burch

No One hears the bells tonight;
they tell him something isn’t right.
But No One feels no need to rush:
he smiles from beds soft, green and lush
as far away a startled thrush
flees screeching owls in sinking flight.

No One hears the cannon’s roar
and muses that its voice means war
comes knocking on men’s doors tonight.
He sleeps outside in awed delight
beneath the enigmatic stars
and shivers in their cooling light.

No One knows the world will end,
that he’ll be lonely, without friend
or foe to conquer. All will be
once more, celestial harmony.
He’ll miss men’s voices, now and then,
but worlds can be remade again.



“Jessamyn’s Song” was inspired by Claude Monet’s oil painting “The Walk, Woman with a Parasol,” which I first saw around age 14 and interpreted as a walk in a meadow or heather. The woman’s dress and captivating loveliness made me think of an impending wedding, with dances and festivities. The boy made me think of a family. I gave the woman a name, Jessamyn, and wrote her story, thinking along these lines, while in high school. The opening lines were influenced by “Fern Hill” by the Welsh poet Dylan Thomas, one of my boyhood favorites and still a favorite today. “Jessamyn’s Song” was substantially complete by age 16, my first long poem, although I was not happy with the poem, overall. I have touched it up here and there over the last half century, but it remains substantially the same as the original poem.

Jessamyn's Song (circa age 14-16)
by Michael R. Burch

16

There are meadows heathered with thoughts of you,
where the honeysuckle winds
in fragrant, tangled vines
down to the water's edge.

Through the wind-bent grass
               I watch time pass
slow with the dying day
on its lolling, rolling way ...
And I know you’ll soon be mine.

17

There are oak trees haggard and gnarled by Time
where the shrewd squirrel makes his lair,
sleeping through winters unaware
of the white commotion below.

By the waning sun
                              I keep watch upon
the earth as she spins—so slow!—
and I know within
                   they’re absolved from sin
who sleep beneath the snow.

They do not sin, and we sin not
although we sleep and dream, in bliss,
while others rage, and charge ... and die,
and all our nights’ elations miss.

For life is ours, and through our veins
it pulses with a tranquil flow,
though in others’ it may surge and froth
and carry passions to and fro.

18

By murmuring streams
                               I sometimes dream
of whirling reels, of taut bows lancing,
when my partner’s the prettiest dancing,
and she is always you.

So let the meadows rest in peace,
and let the woodlands lie ...
Life is the pulse in your veins, and in mine—
let us not let it die.

19

By the windmill we have often kissed
as your clothing slipped,
exposing pale ******* and paler hips
to the shameless glory of the sun.

Yes, my darling, I do love you
with all my wicked heart.
Promise that you'll be my bride
and these lips will never part
for any other’s.

20

There are daisies plaited through the fields
that make the valleys shine
(though the darker hawthorns wind
up to the highest ledge).

As the rising sun
                 blinks lazily on
the horizon’s eastern edge,
I watch the tangerine dawn
congeal to a brighter lime.

Oh, the season I love best is fall—
the trees coyly shedding their leaves, and all
creation watching, in thrall.

Now you in your wedding dress, so calm,
seem less of this earth than the sky.

I expect you at any moment to
ascend through the brightening, dimensionless blue
to softly go floating by—
a cloud, or a pure-white butterfly.

21

There are rivers sparkling bright as spring
and others somber as the Nile,
but whether they may frown or smile,
none can match this brilliant stream
beside whose banks I lie and dream;
her waters, flowing swift, yet mild,
lull to sleep my new-born child!

22

There are mountains purple and pocked with Time,
home to goats and misfit trees ...
in lofty grandeur above vexed seas,
they lift their haughty heads.

When the sun explodes over tonsured domes
while bright fountains splash in youthful ruin
against the strange antediluvian runes
of tales to this day untold ...

I taste with my eyes the dawn's harsh gold
and breathe the frigid mountain air,
drinking deeply, wondering where
the magic days of youth have flown.

23

There are forests aged and ripe with rain
that loom at the brink of the trout's blue home.
There deer go to feast of the frothy foam,
to lap the gurgling water.

In murky shallows, swamped with slime,
the largemouth bass now sleeps,
his muddy memories dark and deep,
safe ’neath the sodden loam.

Now often I have wondered
how it must feel to sleep
for timeless ages, fathoms deep
within a winter dream.

26

By the window ledge where the candle begs
the night for light to live,
the deepening darkness gives
the heart good cause to shudder.

For there are curly, tousled heads
that know one use for bed
and not any other.

“Goodnight father.”
“Goodnight mother.”
“Goodnight sister.”
“Goodnight brother.”
“Tomorrow new adventures
we surely shall discover!”

66

Brilliant leaves abandon battered limbs
to waltz upon ecstatic winds
until they die.

But the barren and embittered trees,
lament the frolic of the leaves
and curse the bleak November sky.

Now, as I watch the leaves’ high flight
before the fading autumn light,
I think that, perhaps, at last I may
have learned what it means to say

goodbye.



Finally to Burn
(the Fall and Resurrection of Icarus aided by Tom o’ Bedlam)
by Michael R. Burch

Athena takes me
sometimes by the hand

and we go levitating
through strange Dreamlands

where Apollo sleeps
in his dark forgetting

and Passion seems
like a wise bloodletting

and all I remember
—upon awaking—

is

to Love sometimes
is like forsaking

one’s Being—to glide
heroically beyond thought,

forsaking the here
for the There and the Not.



O, finally to Burn,
gravity beyond escaping!

To plummet is Bliss
when the blisters breaking

rain down red scabs
on the earth’s mudpuddle ...

Feathers and wax
and the watchers huddle ...

Flocculent sheep,
O, and innocent lambs!,

I will rock me to sleep
on the waves’ iambs.



To sleep’s sweet relief
in Love’s recursive Dream,

for the Night has Wings
pallid as moonbeams—

they will flit me to Life,
like a huge-eyed Phoenix

fluttering off
to quarry the Sphinx.



Riddlemethis,
riddlemethat,

Rynosseross,
throw out the Welcome Mat.

Quixotic, I seek Love
amid the tarnished

rusted-out steel
when to live is varnish.

To Dream—that’s the thing!
Aye, that Genie I’ll rub,

soak by the candle,
aflame in the tub.



Riddlemethis,
riddlemethat,

Rynosseross,
throw out the Welcome Mat.

Somewhither, somewhither
aglitter and strange,

we must moult off all knowledge
or perish caged.



I am reconciled to Life
in crypts beyond thought

where I’ll live the Elsewhere
and Dream of the Naught.

Methinks it no journey;
to tarry’s a waste,

so fatten the oxen;
make a nice baste.

I am coming, Fool Tom,
we have Somewhere to Go,

though we injure noone,
ourselves wildaglow.

Published by The Lyric and The Ekphrastic Review

This odd poem invokes and merges with the anonymous medieval poem “Tom O’Bedlam’s Song” and W. H. Auden’s modernist poem “Musee des Beaux Arts,” which in turn refers to Pieter Breughel’s painting “The Fall of Icarus.” In the first stanza Icarus levitates with the help of Athena, the goddess or wisdom, through “strange dreamlands” while Apollo, the sun god, lies sleeping. In the second stanza, Apollo predictably wakes up and Icarus plummets to earth, or back to mundane reality, as in Breughel’s painting and Auden’s poem. In the third stanza the grounded Icarus can still fly, but only in flights of imagination through dreams of love. In the fourth and fifth stanzas Icarus joins Tom Rynosseross of the Bedlam poem in embracing madness by deserting “knowledge” and its cages (ivory towers, etc.). In the final stanza Icarus agrees with Tom that it is “no journey” to wherever they’re going together and also agrees with Tom that they will injure no one along the way, no matter how intensely they glow and radiate. The poem can be taken as a metaphor for the death and rebirth of Poetry, and perhaps also as a prophecy that Poetry will rise, radiate and reattain its former glory ...



Chit Chat: in the Poetry Chat Room
by Michael R. Burch

WHY SHULD I LERN TO SPELL?
HELL,
NO ONE REEDS WHAT I SAY
ANYWAY!!! :(

Sing for the cool night,
whispers of constellations.
Sing for the supple grass,
the tall grass, gently whispering.
Sing of infinities, multitudes,
of all that lies beyond us now,
whispers begetting whispers.
And i am glad to also whisper . . .

I WUS HURT IN LUV I’M DYIN’
FER TH’ TEARS I BEEN A-CRYIN’!!!

i abide beyond serenities
and realms of grace,
above love’s misdirected earth,
i lift my face.
i am beyond finding now . . .

I WAS IN, LOVE, AND HE ******* ME!!!
THE ****!!! TOTALLY!!!

i loved her once, before, when i
was mortal too, and sometimes i
would listen and distinctly hear
her laughter from the juniper,
but did not go . . .

I JUST DON’T GET POETRY, SOMETIMES.
IT’S OKAY, I GUESS.
I REALLY DON’T READ THAT MUCH AT ALL,
I MUST CONFESS!!! ;-)

Travail, inherent to all flesh,
i do not know, nor how to feel,
although i sing them nighttimes still:
the bitter woes, that do not heal . . .

POETRY IS BORING!!!
SEE, IT *****!!! I’M SNORING!!! ZZZZZZZ!!!

The words like breath, i find them here,
among the fragrant juniper,
and conifers amid the snow,
old loves imagined long ago . . .

WHY DON’T YOU LIKE MY PERFICKT WORDS
YOU USELESS UN-AMERIC’N TURDS?!!!

What use is love, to me, or Thou?
O Words, my awe, to fly so smooth
above the anguished hearts of men
to heights unknown, Thy bare remove . . .

Keywords/Tags: Poetry, writing, chit, chat room, forum, website, social media, workshop, mortal, mortality, grass, multitudes, Walt Whitman, love, awe, serenity, serenities, grace, heights, Parnassus, art, spelling, grammar

I wrote “Chit Chat” after various experiences in online forums with wannabe poets who seemed to be more about “expressing themselves” and their gripes – often in pidgin English – than exploring the mysteries of Life and the Universe through language. There is a marked difference between your average social media poet and a John Keats, a Walt Whitman, a Pablo Neruda or an Emily Dickinson. I tried to capture something of that difference in my lyrics. My speaker is a cross between Keats and Whitman, with a touch of Neruda’s surrealist romanticism and Dickinson’s alienness thrown in. The result, I hope, is a Voice that is both enchanted by Life and detached from it. As I often feel myself.



To Have Loved
by Michael R. Burch

Helen, bright accompaniment,
accouterment of war as sure as all
the polished swords of princes groomed to lie
in mausoleums all eternity ...

The price of love is not so high
as never to have loved once in the dark
beyond foreseeing. Now, as dawn gleams pale
upon small wind-fanned waves, amid white sails ...

Now all that war entails becomes as small,
as though receding. Paris in your arms
was never yours, nor were you his at all.
And should gods call

in numberless strange voices, should you hear,
still what would be the difference? Men must die
to be remembered. Fame, the shrillest cry,
leaves all the world dismembered.

Hold him, lie,
tell many pleasant tales of lips and thighs;
enthrall him with your sweetness, till the pall
and ash lie cold upon him.

Is this all? You saw fear in his eyes, and now they dim
with fear’s remembrance. Love, the fiercest cry,
becomes gasped sighs in his once-gallant hymn
of dreamed “salvation.” Still, you do not care

because you have this moment, and no man
can touch you as he can ... and when he’s gone
there will be other men to look upon
your beauty, and have done.

Smile—woebegone, pale, haggard. Will the tales
paint this—your final portrait? Can the stars
find any strange alignments, Zodiacs,
to spell, or unspell, what held beauty lacks?

Published by The Raintown Review, Triplopia, The Eclectic Muse (Canada), The Chained Muse, Borderless Journal, The Pennsylvania Review, and in a YouTube recital by David B. Gosselin

"To Have Loved" may be as close as I have come in my original poems to ancient classical poetry channeled via modern English. I also like the fact that this poem, like my translation of "Wulf and Eadwacer," gives voice to women who are the innocent victims of wars today, in Ukraine, Israel/Palestine, Syria, Sudan, Yemen and  Nagorno-Karabakh.



Burn, Ovid
by Michael R. Burch

“Burn Ovid”—Austin Clarke

Sunday School,
Faith Free Will Baptist, 1973:
I sat imagining watery folds
of pale silk encircling her waist.
Explicit *** was the day’s “hot” topic
(how breathlessly I imagined hers)
as she taught us the perils of lust
fraught with inhibition.

I found her unaccountably beautiful,
rolling implausible nouns off the edge of her tongue:
adultery, fornication, *******, ******.
Acts made suddenly plausible by the faint blush
of her unrouged cheeks,
by her pale lips
accented only by a slight quiver,
a trepidation.

What did those lustrous folds foretell
of our uncommon desire?
Why did she cross and uncross her legs
lovely and long in their taupe sheaths?
Why did her ******* rise pointedly,
as if indicating a direction?

“Come unto me,
     (unto me),”
          together, we sang,

cheek to breast,
     lips on lips,
          devout, afire,

my hands
     up her skirt,
          her pants at her knees:

all night long,
     all night long,
           in the heavenly choir.

“*** 101” and “Burn, Ovid” were written about my experiences during ninth grade at Faith Christian Academy, circa age 14-15 in 1972-1973. However, these poems were not completed until 2001 and are in a more mature voice and style than most of my other early poems.



*** 101
by Michael R. Burch

That day the late spring heat
steamed through the windows of a Crayola-yellow schoolbus
crawling its way up the backwards slopes
of Nowheresville, North Carolina ...

Where we sat exhausted
from the day’s skulldrudgery
and the unexpected waves of muggy,
summer-like humidity ...

Giggly first graders sat two abreast
behind senior high students
sprouting their first sparse beards,
their implausible bosoms, their stranger affections ...

The most unlikely coupling—

Lambert, 18, the only college prospect
on the varsity basketball team,
the proverbial talldarkhandsome
swashbuckling cocksman, grinning ...

Beside him, Wanda, 13,
bespectacled, in her primproper attire
and pigtails, staring up at him,
fawneyed, disbelieving ...

And as the bus filled with the improbable musk of her,
as she twitched impaled on his finger
like a dead frog jarred to life by electrodes,
I knew ...

that love is a forlorn enterprise,
that I would never understand it.

“*** 101” and “Burn, Ovid” were written about my experiences during ninth grade at Faith Christian Academy, circa age 14-15 in 1972-1973. However, these poems were not completed until 2001 and are in a more mature voice and style than most of my other early poems.



“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” To the best of my recollection, I wrote “Sea Dreams” around age 18 in high school my senior year, then worked on in college. It appeared in my poetry contest notebook and thus was substantially complete by 1978.

Sea Dreams
by Michael R. Burch

I.
In timeless days
I've crossed the waves
of seaways seldom seen ...

By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days’
slow movements, as they hum
their antediluvian songs.

Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.

I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset’s scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no vessel’s sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing . . .

But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
and I bow my head to pray . . .

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs I’d so often climb
when the wind was **** with the tang of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner’s dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright!

Christ, those nights were fine,
like a well-seasoned wine,
yet more scalding than fire
with the marrow’s desire.

Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam . . .
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then . . . what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach . . .
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.

When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.

The distant cooling clouds.

Then the sun shone bright
with a different light
over sprightlier lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that tumble into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams . . .
oh yes, I'd love to dream,
to dream
and dream
and dream.

“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” For years I thought I had written “Sea Dreams” around age 19 or 20. But then I remembered a conversation I had with a friend about the poem in my freshman dorm, so the poem must have been started by age 18 or earlier. Dating my early poems has been a bit tricky, because I keep having little flashbacks that help me date them more accurately, but often I can only say, “I know this poem was written by about such-and-such a date, because ...”



Sharon
by Michael R. Burch, circa age 15

apologies to Byron

I.

Flamingo-minted, pink, pink cheeks,
dark hair streaked with a lisp of dawnlight;
I have seen your shadow creep
through eerie webs spun out of twilight...

And I have longed to kiss your lips,
as sweet as the honeysuckle blooms,
and to hold your pale albescent body,
more curvaceous than the moon...

II.

Black-haired beauty, like the night,
stay with me till morning's light.
In shadows, Sharon, become love
until the sun lights our alcove.

Red, red lips reveal white stone:
whet my own, my passions hone.
My all in all I give to you,
in our tongues’ exchange of dew.

Now all I ever ask of you
is: do with me what now you do.

My love, my life, my only truth!

In shadows, Sharon, shed your gown;
let all night’s walls come tumbling down.

III.

Now I will love you long, Sharon,
as long as longing may be.

The first and third sections are all I can remember of a “Sharon” poem that I destroyed in a fit of frustration about my writing, around age 15. The middle section is a poem entire that I wrote around age 17. The italicized line comes from the original poem.



El Dorado
by Michael R. Burch

It's a fine town, a fine town,
though its alleys recede into shadow;
it's a very fine town for those who are searching
for an El Dorado.

Because the lighting is poor and the streets are bare
and the welfare line is long,
there must be something of value somewhere
to keep us hanging on
to our El Dorado.

Though the children are skinny, their parents are fat
from years of gorging on bleached white bread,
yet neither will leave
because all believe
in the vague things that are said
of El Dorado.

The young men with outlandish hairstyles
who saunter in and out of the turnstiles
with a song on their lips and an aimless shuffle,
scuffing their shoes, avoiding the bustle,
certainly feel no need to join the crowd
of those who work to earn their bread;
they must know that the rainbow's end
conceals a *** of gold
near El Dorado.

And the painted “actress” who roams the streets,
smiling at every man she meets,
must smile because, after years of running,
no man can match her in cruelty or cunning.
She must see the satire of “defeats”
and “triumphs” on the ambivalent streets
of El Dorado.

Yes, it's a fine town, a very fine town
for those who can leave when they tire
of chasing after rainbows and dreams
and living on nothing but fire.

But for those of us who cling to our dreams
and cannot let them go,
like the sad-eyed ladies who wander the streets
and the junkies high on snow,
the dream has become a reality
—the reality of hope
that grew too strong
not to linger on—
and so this is our home.

We chew the apple, spit it out,
then eat it "just once more."
For this is the big, big apple,
though it’s rotten to the core,
and we are its worm
in the night when we squirm
in our El Dorado.

This is an early poem of mine. I believe I wrote the first version during my “Romantic phase” around age 16 or perhaps a bit later. It was definitely written in my teens because it appears in a poetry contest folder that I put together and submitted during my sophomore year in college.



Longing

We stare out at the cold gray sea,
overcome
with such sudden and intense longing . . .
our eyes meet,
inviolate,
and we are not of this earth,
this strange, inert mass.

Before we crept
out of the shoals of the inchoate sea,
before we grew
the quaint appendages
and orifices of love . . .

before our jellylike nuclei,
struggling to be hearts,
leapt
at the sight of that first bright, oracular sun,
then watched it plummet,
the birth and death of our illumination . . .

before we wept . . .
before we knew . . .
before our unformed hearts grew numb,
                                                           ­     once again,
in the depths of the sea’s indecipherable darkness . . .

When we were only
a swirling profusion of recombinant things
wafting loose silt from the sea’s soft floor,
writhing and ******* in convulsive beds
of mucousy foliage,

flowering,
flowering,
flowering . . .

what jolted us to life?



The Evolution of Love
by Michael R. Burch

Love among the infinitesimal
flotillas of amoebas is a dance
of transient appendages, wild sails
that gather in warm brine and then express
one headstream as two small, divergent wakes.

Minuscule voyage—love! Upon false feet,
the pseudopods of uprightness, we creep
toward self-immolation: two nee one.

We cannot photosynthesize the sun,
and so we love in darkness, till we come
at last to understand: man’s spineless heart
is alien to any land.
                                   We part
to single cells; we rise on buoyant tears,
amoeba-light, to breathe new atmospheres ...
and still we sink.
                              The night is full of stars
we cannot grasp, though all the World is ours.

Have we such cells within us, bent on love
to ever-changingness, so that to part
is not to be the same, or even one?
Is love mere evolution, or a scream
against the thought of separateness—a cry
of strangled recognition? Love, or die,
or love and die a little. Hopeful death!
Come scale these cliffs, lie changing, share this breath.



Nashville and Andromeda
by Michael R. Burch

I have come to sit and think in the darkness once again.
It is three a.m.; outside, the world sleeps ...

How nakedly now and unadorned
the surrounding hills
expose themselves
to the lithographies of the detached moonlight—
******* daubed by the lanterns
of the ornamental barns,
firs ruffled like silks
casually discarded ...

They lounge now—
indolent, languid, spread-eagled—
their wantonness a thing to admire,
like a lover’s ease idly tracing flesh ...

They do not know haste,
lust, virtue, or any of the sanctimonious ecstasies of men,
yet they please
if only in the solemn meditations of their loveliness
by the ***** pen ...

Perhaps there upon the surrounding hills,
another forsakes sleep
for the hour of introspection,
gabled in loneliness,
swathed in the pale light of Andromeda ...

Seeing.
Yes, seeing,
but always ultimately unknowing
anything of the affairs of men.

Published by The Aurorean and The Centrifugal Eye



Prodigal

This poem is dedicated to Kevin Longinotti, who died four days short of graduation from Vanderbilt University, the victim of a tornado that struck Nashville on April 16, 1998.

You have graduated now,
to a higher plane
and your heart’s tenacity
teaches us not to go gently
though death intrudes.

For eighteen days
—jarring interludes
of respite and pain—
with life only faintly clinging,
like a cashmere snow,
testing the capacity
of the blood banks
with the unstaunched flow
of your severed veins,
in the collapsing declivity,
in the sanguine haze
where Death broods,
you struggled defiantly.

A city mourns its adopted son,
flown to the highest ranks
while each heart complains
at the harsh validity
of God’s ways.

On ponderous wings
the white clouds move
with your captured breath,
though just days before
they spawned the maelstrom’s
hellish rift.

Throw off this mortal coil,
this envelope of flesh,
this brief sheath
of inarticulate grief
and transient joy.

Forget the winds
which test belief,
which bear the parchment leaf
down life’s last sun-lit path.

We applaud your spirit, O Prodigal,
O Valiant One,
in its percussive flight into the sun,
winging on the heart’s last madrigal.



wild wild west-east-north-south-up-down
by michael r. burch

each day it resumes—the great struggle for survival.

the fiercer and more perilous the wrath,
the wilder and wickeder the weaponry,
the better the daily odds
(just don’t bet on the long term, or revival).

so ur luvable Gaud decreed, Theo-retically,
if indeed He exists
                                 as ur Bible insists—
the Wildest and the Wickedest of all
with the brightest of creatures in thrall
(unless u
somehow got that bleary
Theo-ry
wrong too).



They Take Their Shape
by Michael R. Burch

“We will not forget moments of silence and days of mourning ...”—George W. Bush

We will not forget ...
the moments of silence and the days of mourning,
the bells that swung from leaden-shadowed vents
to copper bursts above “hush!”-chastened children
who saw the sun break free (abandonment
to run and laugh forsaken for the moment),
still flashing grins they could not quite repent ...
Nor should they—anguish triumphs just an instant;
this every child accepts; the nymphet weaves;
transformed, the grotesque adult-thing emerges:
damp-winged, huge-eyed, to find the sun deceives ...
But children know; they spin limpwinged in darkness
cocooned in hope—the shriveled chrysalis
that paralyzes time. Suspended, dreaming,
they do not fall, but grow toward what is,
then ***** about to find which transformation
might best endure the light or dark. “Survive”
becomes the whispered mantra of a pupa’s
awakening ... till What takes shape and flies
shrieks, parroting Our own shrill, restive cries.



Alien Nation
by Michael R. Burch

for J. S. S., a Christian poet who believes in “hell”

On a lonely outpost on Mars
the astronaut practices “speech”
as alien to primates below
as mute stars winking high, out of reach.

And his words fall as bright and as chill
as ice crystals on Kilimanjaro —
far colder than Jesus’s words
over the “fortunate” sparrow.

And I understand how gentle Emily
must have felt, when all comfort had flown,
gazing into those inhuman eyes,
feeling zero at the bone.

Oh, how can I grok his arctic thought?
For if he is human, I am not.

Note: The coinage “grok” appears in Robert Heinlein’s classic sci-fi novel Stranger in a Strange Land. The novel’s protagonist, Valentine Michael Smith, was raised on Mars by enlightened Martians, and he often feels out of sorts on Earth, where he struggles to grok (understand deeply and profoundly) earthlings and their primitive, often inhuman, ways.



Listen
by Michael R. Burch

1.
Listen to me now
and heed my voice;
I am a madman, alone,
screaming in the wilderness,
but listen now.

Listen to me now, and if I say
that black is black
and white is white
and in between lies gray,
I have no choice.

A madman does not choose his words;
they come to him:
the moon’s illuminations,
intimations of the wind,
and he must speak.

But listen to me now,
and if you hear
the tolling of the judgment bell,
and if its tone is clear,
then do not tarry,

but listen,
or cut off your ears,
for I Am weary.

I desire mercy, not sacrifice.

2.
Listen to me now: I had a Vision.
An elevated train derailed, and Fell.
It was the Church brought low, almost to Hell.
And I alone survived, who dream of Mercy:
the Heretic, who speaks behind the Veil.

3.
Listen to me now: I saw an airplane
fall from the sky. And why should I explain?
The Visions are the same. It is my Heresy
that I survive, because I sing of Mercy,
while elevated “saints” go down in flames.

4.
Listen to me now: I saw in Nashville
how those who “soar” will plummet—Fame in flames!—
and fall on those below, as if to **** them.
The lowly, saved, will understand their names.

5.
Listen to me now: I heard another
say, “That which died shall Resurrect and Live.”
An angel with a Rose bestowing Mercy!
What can it mean, but that my Visions give
fair warning to the world that God wants Mercy.
My Heresy is that we must forgive!

6.
Listen to me now: she heard god calling —
O, who will love me, who will be my friend?
Does he want Perfect Saints, the whitewashed Purists,
who frown down on their “brothers,” without end?

7.
Listen to me now: you are not perfect,
and your “wise counsel” helps no one at all:
unless it’s sweetened with the sweetest Mercy,
it’s pure astringent antiseptic gall.

8.
Listen to me now, and learn this lesson:
If God wants mercy, why dig at the speck
in your brother’s eye, when even now the Beam,
your lack of mercy, spares, no, neither neck,
becomes the Hangman’s Millstone. We’re all children,
all little ones! Be patient with the fleck!

9.
Listen to me now: for the Announcer
explained that wars have given Presidents
the precedents to soon assume all Power.
Vote, citizens, or be mere residents!

10.
O, listen to me now: I saw the Warheads
stored safely underground, except for One.
A red-haired woman with a bright complexion
seduced the guard. Translucent blouse, red thong,
white bra — these were her fearsome antique weapons.
I saw the Skull and Crossbones! Heed my Song!

11.
O, listen to me now, and hear my Gospel:
three verses of such sweet simplicity!
God is Light: in Him there is no darkness.
In Christ, no condemnation: Liberty!
God want no Sacrifice, but only Mercy.
O, who could ask for sweeter Heresy?

12.
Theology? I swear that I disdain it!
If Love can be explained, why then explain it!
If Love can’t be explained why, then, should God,
if God is Love? Nor hell nor cattle ****
is needed, if God’s good, and God’s supreme.
Ask, children, what “re-ligion” truly means:
“return to *******!” Heed the bondsman’s screams!

13.
Heed, children, which Theologies you dream
when Hellish Nightmares wake you, when you Scream
for comfort, but no comforter is there.
Which Voices do you heed, which Crosses bear?
If god is light, whence do Dark Visions come
which leave the Taste of Venom on your Tongue,
with which you **** your brother for one Sin
you do not share, ten thousand underskin
like Itching Worms that Squirm and Vilely Hiss:
“Your brother’s sin will keep him from god’s bliss,
but You are safe because god favors You!”
If God is Love, how can this voice be true?

14.
For God is not a favorer of men.
Amen. Amen. Amen. Amen. Amen.



And a Little Child Shall Lead Them
by Michael R. Burch

1.
"Where's my daughter?"

"Get on your knees, get on your knees!"

"It's okay, Mommy, I'm right here with you."

2.
where does the butterfly go
when lightning rails
when thunder howls
when hailstones scream
when winter scowls
when nights compound dark frosts with snow ...
where does the butterfly go?

Four-year-old Dae'Anna Reynolds, nicknamed Dae Dae, loves fireworks; we can see her holding a "Family Pack" on the Fourth of July; the accompanying Facebook blurb burbles, "Anything to see her happy." But perhaps Dae Dae won’t appreciate fireworks nearly as much in the future, or "Independence" Day either.

Diamond Lavish Reynolds, Dae Dae’s mother, will remain "preternaturally calm" during the coming encounter with the cops, or at least until the very end.

Philando Divall Castile, cafeteria manager at a Montessori magnet school, was "famous for trading fist bumps with the kids and slipping them extra Graham crackers." Never convicted of a serious crime, he was done in by a broken tail light. Or was it his “wide-set nose” that made him look like a robbery suspect? Or was it racism, or perhaps just blind—and blinding—fear?

Lavish, Dae Dae and Castile went from picnicking in the park early on the evening of the Fourth, in an "all-American idyll" celebrating freedom, to the opposite extreme: being denied the simple freedom to live and pursue happiness. Over a broken tail light and/or a suspiciously broad nose.

Castile can be seen sitting on a park bench. Dae Dae and a friend are "running happily across the grass." Lavish, wearing an American flag top, exclaims, "Happy Fourth, everybody! Put the guns down, let these babies enjoy these fireworks!" Odd to have to put guns down to celebrate a holiday. Only in America, land of the free and the home of the brave?

3.
where does the rose hide its bloom
when night descends oblique and chill,
beyond the capacity of moonlight to fill?
when the only relief’s a banked fire’s glow
where does the butterfly go?

... Now the cop’s gun is drawn in earnest, four shots ring out, Castile slumps over in his seat, a "gaping bullet hole in his arm," the vivid red blood seeping "across the chest of his white T-shirt." The cop continues to point his pistol into the car. His voice is "panicky."

"****!"

The same curse a Baton Rouge police officer screamed after shooting another black man in a similar incident.

"He was reaching for his wallet and the officer just shot him!"

"Ma'am just keep your hands where they are!"

"I will sir, no worries."

"****!"

"I told him not to reach for it. I told him to get his hand open."

"You told him to get out his ID, sir, and his driver's license."

Little Dae Dae, sitting in the back seat, watches it all unfold. So praiseworthy when confronting the unthinkable, she seeks to console her mother, her voice "tender and reassuring" in marked contrast to the cop’s screams.

"It's okay, Mommy, I'm right here with you."

4.
and where shall the spirit flee
when life is harsh, too harsh to face,
and hope is lost without a trace?
oh, when the light of life runs low,
where does the butterfly go?

"Oh my God, please don't tell me he's dead! Please don't tell me my boyfriend went like that!"

"Keep your hands where they are, please!"

Suddenly so polite, perhaps sensing some sort of mistake?

"Yes, I will, sir. I'll keep my hands where they are."

"It's okay, Mommy, I'm right here with you."

5.
I lived as best I could, and then I died.
Be careful where you step: the grave is wide.

More cops appear on the scene.

"Get the female passenger out!"

"Ma'am exit the car right now, with your hands up. Exit now."

"Keep 'em up, keep 'em up! Face away from me and walk backward! Keep walking!"

"Where's my daughter? You got my daughter?"

"Get on your knees! Get on your knees!"

"It's okay, Mommy, I'm right here with you."

6.
Something inescapable is lost—
lost like a pale vapor curling up into shafts of moonlight,
vanishing in a gust of wind toward an expanse of stars
immeasurable and void.

Something uncapturable is gone—
gone with the spent leaves and illuminations of autumn,
scattered into a haze with the faint rustle of parched grass
and remembrance.

Something unforgettable is past—
blown from a glimmer into nothingness, or less,
and finality has swept into a corner where it lies
in dust and cobwebs and silence.

"Ma'am, you're just being detained for now, until we get this straightened out, OK!"

By now the cops realize the severity of the situation and Castile's injuries, which will result in his death within twenty minutes of the shooting.

"****! ****! ****! ****! ****!"

"Please don't tell me my boyfriend's gone! He don't deserve this! Please, he's a good man. He works for St. Paul Public Schools. He doesn't have a record of anything. He's never been in jail, anything. He's not a gang member, anything."

Lavish begins praying aloud: "Allow him to be still here with us, with me … Please Lord, wrap your arms around him … Please make sure that he's OK, he's breathing … Just spare him, please. You know we are innocent people, Lord … We are innocent. My four-year-old can tell you about it."

Lavish asks one of the cops if she can retrieve her phone.

"It's right there, on the floor."

"****! It has to be processed."

The cop speaks to Dae Dae, who has started heading back to the car.

"Can you just stand right there, sweetie?"

"No, I want to get my mommy's purse."

"I'll take care of that for you, OK? Can you just stand right there for me?"

The cops continue to treat Lavish as a suspect. She later said that the cops "treated me like a criminal ... like it was my fault."

"Can you just search her?"

Mother addresses daughter tenderly: "Come here, Dae Dae."

"Mommy…"

"Don't be scared."

Lavish informs Facebook Live: "My daughter just witnessed this."

She tips the phone's camera to the side window of the squad car: "That's the police officer over there that did it. I can't really do **** because they got me handcuffed."

"It's OK, mommy."

"I can't believe they just did this!"

Lavish cries out, sounding "trapped, grief-torn." Dae Dae speaks again, "mighty with love," a child whose "quiet magnificence" commands us to also rise to the occasion.

"It's okay, I'm right here with you."

7.
And a little child shall lead them.

Amen

NOTE: The quoted parts of this poem were taken from a blow-by-blow account of the incident, "The Bravest Little Girl in the World," written by Michael Daly and published by The Daily Beast.



Chariots Afire
by Michael R. Burch

“He was too gentle for this earth.” — Elizabeth Harris Burch, who asked me to write this poem

Elijah Jovan McCain was a young, slight black man who weighed just 140 pounds and had never been arrested or charged with any crime. Friends and family described him as a “spiritual seeker, pacifist, oddball, vegetarian, athlete, and peacemaker who was exceedingly gentle.”

There was always a surfeit of light in your presence.
You stood distinctly apart, not of the humdrum world —
a chariot of gold in a procession of plywood.

Elijah had taught himself to play violin and guitar. During lunch breaks from his job as a massage therapist, Elijah took his instruments to animal shelters and played for the abandoned animals, believing his music helped put them at ease. Friends said Elijah’s gentleness with animals extended to his fellow human beings. One of his clients recalled Elijah as “the sweetest, purest person I have ever met. He was definitely a light in a whole lot of darkness.”

We were all pioneers of the modern expedient race,
raising the ante: Home Depot to Lowe’s.
Yours was an antique grace —Thrace’s or Mesopotamia’s.

On August 24, 2019, in the Denver suburb of Aurora, a 911 caller reported that someone who turned out to be Elijah was wearing a ski mask, flailing his arms, and looked “sketchy.” (Elijah was dressed warmly and  wearing a ski mask because he had a blood circulation disorder that caused him to chill easily. His family believes the “arm flailing” was dancing and the transcript below confirms that Elijah was listening to music as he walked home.) After being accosted by three police officers, Elijah was pinned down, placed in a choke hold, and given an overdose of 500 mg of the sedative ketamine. He then went into cardiac arrest and died six days later. All three officers said their body cameras were knocked off during the incident.

where does the butterfly go
when lightning rails
when thunder howls
when hailstones scream
when winter scowls
when nights compound dark frosts with snow ...
where does the butterfly go?

Jurors would later convict one officer of third-degree assault and criminally negligent homicide, while acquitting two other officers of all charges. Two paramedics who administered the overdose were found guilty of negligent homicide.

where does the rose hide its bloom
when night descends oblique and chill,
beyond the capacity of moonlight to fill?
when the only relief’s a banked fire’s glow
where does the butterfly go?

and where shall the spirit flee
when life is harsh, too harsh to face,
and hope is lost without a trace?
oh, when the light of life runs low,
where does the butterfly go?

THE TRANSCRIPT

Officer: Do me a favor. Stop right there. Hey, stop right there. Stop. Stop.

Elijah: I have a right (crosstalk).

Officer: Stop. Stop. I have a right to stop you, because you’re being suspicious.

Elijah: Well, okay.

Officer: Turn around. Turn around.

Elijah: I see your (inaudible).

Officer: Turn around. Stop. Stop tensing up, dude.

Elijah: Let go of me.

Officer: Stop tensing up, bro. Stop tensing up.

Elijah: Let go of me.

Officer: Stop tensing up.

Elijah: Let me go.

Officer: Stop tensing up.

Elijah: No, let go of me.

Elijah: No. I am an introvert!

Officer: Stop tensing up.

Elijah: Please respect the boundaries that I am speaking.

Officer: Stop tensing up.

Elijah: Stop. Stop!

Officer: Relax.

Elijah: I’m going home!

Officer: Relax, or I’m going to have to change this situation.

Elijah: Leave me alone!

Officer: Stop.

THE OFFICERS TAKE ELIJAH TO THE GROUND

Elijah: You guys started to arrest me and I was stopping my music to listen. Now let go of me.

Officer: (inaudible) Let’s get over to grass there. Lay you down (inaudible).

Elijah: I intend to take my power back because I intend to be (inaudible). I get to be (inaudible).

Officer: (crosstalk) He just grabbed your gun, dude.

Officer: (crosstalk) Stop, dude! (inaudible). Get us some more units. We’re fighting him.

ELIJAH IS PINNED DOWN

Elijah: I can’t breathe!

Officer 1: Get him on back, he’s getting cuffs.

Officer 2: (Inaudible) In a bar-hammer.

Officer 1: Stop!

Officer 2: Stop!

Elijah: I can’t breathe, please stop!

Elijah: My name is Elijah McClain!

Officer: We had to use carotid.

Elijah: That’s all I was doing, I was just going home! (inaudible). I’m an introvert, and I’m different!

Officer: I heard some snoring.

Elijah: (Inaudible) I’m just different! I’m just different. That’s all! That’s all I was doing!

Officer: It was actually Rosenblatt’s. He reached for your gun, dude.

Officer: When we showed him up. When we showed up, he was wearing a ski mask.

Elijah: (crosstalk) Forgive me! All I was trying to do was become better.

Officer: We started it because he reached for Rosie’s gun.

These were Elijah’s last words:

I can't breathe. I have my ID right here. My name is Elijah McClain. That's my house. I was just going home. I'm an introvert. I'm just different. That's all. I'm so sorry. I have no gun. I don't do that stuff. I don't do any fighting. Why are you attacking me? I don't even **** flies! I don't eat meat! But I don't judge people, I don't judge people who do eat meat. Forgive me. All I was trying to do was become better. I will do it. I will do anything. Sacrifice my identity, I'll do it. You all are phenomenal. You are beautiful and I love you. Try to forgive me. I'm a mood Gemini. I'm sorry. I'm so sorry. Ow, that really hurt! You are all very strong. Teamwork makes the dream work. [after vomiting] Oh, I'm sorry, I wasn't trying to do that. I just can't breathe correctly.

THE END

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.

Elijah would cling to life for six days before his soul left his body forever...

Something inescapable is lost—
lost like a pale vapor curling up into shafts of moonlight,
vanishing in a gust of wind toward an expanse of stars
immeasurable and void.

Something uncapturable is gone—
gone with the spent leaves and illuminations of autumn,
scattered into a haze with the faint rustle of parched grass
and remembrance.

Something unforgettable is past—
blown from a glimmer into nothingness, or less,
and finality has swept into a corner where it lies
in dust and cobwebs and silence.



Keywords/Tags: These Hallowed Halls, ivy, college, university, school, class, classmates, students, study, Baudelaire, jewels, lover, Ars Poetica, Chariots Afire, And a Little Child Shall Lead Them, Sharon, Byron
These are longer and longish poems by Michael R. Burch.
To get a fresh air
A night stroll would be fair,
I thought
And switching the TV
I got up from my chair.

On the pavement
Of a nearby apartment
A lovely girl by accident
I  met,
Who looks timid and decent.

On my part a wink
On hers a response quick
Lovers soon we begin to click
And engaged in a kissing spree
On the street
Our arms locked behind
Our waist
To passers by
Completely indifferent.

"My dear
Your lips
Are meant non-stop
To kiss!"

"I was willing except
For time constraint.
You see, home
I have to report!"

Thus we were forced to part
Fixing an appointment.

Resulting in a great sorrow
It dawned on me on the morrow
She was a pickpocket
When I couldn't get the wallet,
I shoved into my back pocket!

From that day on wards
At night whenever I meet girls
And exchange greetings
I check my hands
For fear even
A finger could run amiss.
Sometimes things go in unexpected direction

— The End —