Submit your work, meet writers and drop the ads. Become a member
A World in which free Thought is demonized
is a World seized by Demons

A World in which free Worship is demonized
is a World bereft of Sanctity

A World in which division of the One is glorified
is a World hopelessly mislead

A World which glorifies demonetization
is a World within the dominion of Hell

A World with such abidance towards Evil
may as well, itself, be Evil
but, ultimately, what is Evil
but knowing misuse of potential?

Energy is all that is.
Matter is but crystalline Energy
(and people say Science isn't mystical)

God, Tao, Zen, Allah, YHWH,
Brahman, Zeus, Jupiter, Ammon,
Mars, Ares, Týr, Horus, Kali, Mixcoatl,
Aphrodite, Athena, Venus, Minerva,
Isis, Ceres, Demeter, Freyr;

whatever you want to call
the ineffable Energies
is just fine by me,
but I maintain
the only Evil
is the intent
to misuse
that Cosmic Energy,
whence all was given rise,
and thereto all shall return,
for, truly, it never left
that Divine state;
that supple,
ephemeral,
dreamlike
Being-ness.

Hello.
Welcome back to Now:

Carpe diem.
Seize the day.
vy Dec 2013
i. "Why did the number of parking tickets spike
when Persephone was carried off to the underworld?
Demeter wasn't working."
She liked greek mythology puns.
It was a good thing I was creative.

ii. Truth or Dare, I asked her what
was the best decision she's ever made.
she answered with, "In 7th grade I named my puppy Achilles,
so when I saw him I could say, 'Achilles, heel!'"

iii. It took me two weeks to realise that
when we held hands, I wasn't really
holding her hand, but a chainsaw,
ready to slash through anything that stood in our way like
Hercules chopping off the Hydra's head.
I was immortal.

iv. August eleventh; 9 PM
we watched for the meteor shower.
I connected the freckles splayed upon her knee,
told her they looked like the constellation of Cassiopeia.
"Be Sirius" she jested.

v. She had a bad habit
of smoking at the beach and I
Wondered if she knew that with
every single flick of ash into the water,
Poseidon was cursing her to the River Styx.

vi. Headaches visited her often, I joked that
maybe she was getting ready to birth
a Goddess from her cranium. She
did not find it clever.

vii. You could say we became like Aphrodite and
Hephaestus. I, longing for her. She,
lusting after another. A synonym for her
headaches would be me.

viii. Apparently if you hack off a Hydra head, two
would grow to replace it. Knowing this sooner
probably would have saved me from numerous
amounts of Kleenex and chocolate.

ix. She left me a note on the dresser,
"Fun fact: Medusa's favourite cheese was
Gorgon-zola. PS - you remind me
of Medusa, please remember to brush your hair."
She reminds of Medusa as well, I do not doubt that if we
meet again, her eyes would still turn me into
stone.
onetwothree Oct 2013
The machete of death is
Coming closer closer closer
Blood and bones and
My eyes are strained
From too much existential contemplation.

Not good for the soul
To consistently ideate
About it’s utter and absolute distinction;
Throwing your living body, your living soul,
Swiftly and without warning into
A raging flame that cobbles you up
Hungry to dissolve you, disjoint you,
Consume you into her wild flames.

Blood red and yellow as the surface of the sun
All breaking down into
The black gravely ash.

Where something cognizant
And living and organic and dynamic
Has fallen from grace like Satan falling
From his place in heaven
Arch-angel transformed into the anti-christ

And at times, I relate
I feel myself falling falling falling
Like Lucifer
And Alice
And Persephone.

We are falling and we cannot stop.

From our homes, the only ones we’ve ever known
Tumbling manically into a new world
Whose rules we were never told
Whose customs are foreign
Whose reality fills us with this
Dread of confusion.

Once we were home.
In heaven
Reading a book in the dabble sun
Spreading spring and life with
Our mother Demeter
And in a moment
It all changed

Without warning
Without any choice in the matter
So we watched outside ourselves
As our bodies flailed through the air
Our lungs bursting with screams
Our bodies lost to our own control,
Now just flesh being dropped
From Olymus to an upside world.

And yet…
We grew to love it
The devil, Alice, Persephone and I.

We learned to love our forced new world
And decided there was something majestic
About climbing through time and space
Traversing reality
Entering into a new world that flittered---
Terrifying at first, like the slit from a knife,
But then glowing, glinting with flame
And pomegranate and tea parties.
And as lost as we were
We began to find our way.

We sat down with the mad hatter,
We stopped ourselves form being swallowed
By our own gushing, oceanic tears.
We grew large and small.

We came to reign a dark, black world
That somehow become our own
So sinister, gaping with evil, think
With the sinners. But still, in my own way,
Perhaps the heavenly remnants inside me
Loved them. Watched them float here from
Their corpses like dancing skeletons on display
And I welcomed them into my dungeon
Of fire and flame and blackness and death.
I punished them. And yet, I loved them.
Punishing them like my children,
Wreaking the havoc they had caused.
They were sinners and they were mine
And no longer was I ugly and tarred and shamed,
A monstrosity. Suddenly, I was my own god.
And my sinners, so broken, hearts filled with black bile
Spewing out angry and hatred and violence.
But they were mine and all the fear
I used to hold that I was a sinner,
Not good enough to be good,
Dissipated. I was here in the bleakest part of
The universe, a black hold that gaped on for hours
With spikes and flames and wading pools of human blood.
I was a monster among monsters. They were my monstrous
Children, soulless, void of humanity,
And yet inside of my some fleeting thing existed
An undestroyed part of my early life:
For I loved them. I love their sins and I drank them
In like blood and wine. We are all sinners, but the sinners
Who have made their way here…their sins are so catastrophic
I believe they may in fact be divine.
Euphrosyne Feb 2020
I'll be your hades
And you'll be my persephone
I'll love you unconditionally
In a world full of Zeus like mentality.

I Hades left my underworld domain
I rose to the surface after being restrained
And Persephone there in a field of flowers
So lovely was she I watched for hours
Her beauty there was none to compare
I hid as she picked flowers with care

I had to have her then I could not wait
Told my brother Zeus my love was great
We hatched a plan to trap my new love
Opened the earth beneath she fell from above
I rose in my chariot took her into my arms
She frightened told her I would not harm

I took her home with me underground
My horse’s hooves did fly and pound
I gave her jewels and pricely precious stones
Taking her hand begged to share my throne
I wooed her with words from my heart
But her being such a rare work of art

How could she love such a beast as me
Banished from above by the gods decree
Somehow her heart softened toward myself
I gained her love kept it high on a shelf
Married I made love to that alabaster skin
I took her sweet body from way within.

Her lips I did taste as much as I dared
She kissed me back she had come to care
But as happy as I tried to make her be
Her sadness resurfaced she longed to be free
I kept her underground in my palace dome
All the while saddened she wanted to go home

Demeter my sister did beg and cry
Her daughter she wept to see by and by
It broke my heart to see my lady love
Wanting so much to visit above
So I hatched a plan with Zeus my brother
I played a trick so she could love no other

I gave her a ripe pomegranate to eat
A deal I made and did so complete
I would allow her to visit the earthly realm
Even as it broke my heart I fed her whelm
But she could only stay for months of spring
In winter she would come back to her king.
Just like hades I'll love you unconditionally diane.
Rangzeb Hussain Jul 2010
VI

“Hearken, all ye there!”

Seis Seis Seis Seis Seis Seis

It began, as these things tend to do, with a quartz encrusted howl,
Lamenting under the crystalline shadows of Leda’s heartrending growl,
Her ravished moon bled and sank into the vocal cords of guilt coated cowards,
“Come back, come back! Oh, frivolous sanity thou art truly unjust, most unkind!”
Right here in this lonely place did my Darling dear spill devotion onto spiced dust,
She swayed on the rickety ridge surveying her sapphire kingdom’s splintered trust,
There it lay glittering, her city of cities, nothing now but a jeweled corpse.

V

“Know ye not of the oft-told tale of the drinking-well at World’s End?”

Cinco Cinco Cinco Cinco Cinco

My Lady who did fire the lyre of Orpheus, she weeps there in the misty chilled cold,
Wild it is, all about her the night wind nibbles at the skin clothing her fractured soul,
Cacophonic waves of regret silently scurry to labyrinths entombed with truths bold,
“Come back, come back! Oh, to my tempestuous ***** hasten with thy canticles!”
The symphonic fingers of fog pluck a requiem upon her autumn flavoured hair,
My Queen is attired for her banquet at tables far beyond Persephone’s desolate tears,
On the precipice her figure rises for the final faithful leap into Styx’s stratosphere.

IV

“Behold now the dread eyes of Hades, see how they hunger blood at the boil!”

Cuatro Cuatro Cuatro Cuatro

Carnivorous tasted memory plagues the betrayed Minotaur’s desired deliriums,
On these haunted shores I clutched her close and eagerly inhaled love’s elusive serum,
Legend has it a suicide was here on this very cliff-top, ‘twas a true Roman centurion,
“Come back, come back! Oh, let us under Demeter’s enchanted orchards lie!”
My obsidian-eyed Beauty gathers her eggs and over the fearful edge she unfurls them,
Closer to the dead of Euphrates she steps, I to madness hurtle as one condemned,
Bind savage Cerberus for the solitary reign of the wolf is fate for all hanged men.

III

“Prometheus thou hast drunk Pandora’s poisons, what sayest now the Titans?”

Tres Tres Tres

Golden fleeced days into the fleshy ground of Morpheus’s realm did seep away,
How well spent they were not even immortal Calypso shall decipher nor say,
Would that mine myopic ears had been shorn and tossed into Pompeii’s crisp clay,
“Come back, come back! Oh, gentle Maid no more, I beg thee stay awhile yet!”
What was it? Was it me? No, no, it could not be me for I was Achilles buried asleep,
How little we then knew, we two did partake of the stinging, you the wasp I the bee,
Mayhap ‘twas this unlocked the plumed towers to thy curled universe tunneled deep?

II

“Therefore did the Serpent spake and pronounce a judgment most nefarious!”

Dos Dos

She thinks back, my Lady fairer than Medea, she remembers a time happier,
Really there was, hear yet my credo, once upon-a-time there was no doubting terror,
But then a thing did into our guarded haven breach and wreathe about my treasure,
“Come back, come back! Oh, let me slake my thirst with thy honeyed spirit!”
My flesh did crawl, my fangs grew sharp, my spittle ran down and my fur stood taut,
The jawbone stiffened and all the while I burnt like an infernal phoenix caught,
Oh, my sweetly crazed fruit, did I for real the horror upon you wrought?

I

“Would that thou didst offer me thy riches upon the hour of the violet twilight...”

Uno

Wolfsbane moon, high above it rose in that final cracking of sacramental bones,
My Lady much wrong did you I, forever for this will the beast in me atone,
Now, at this baleful hour has the wolf left you on the edge of an embryonic cyclone,
“And so to the Elysian Fields where insanity fertilizes the soul do I embark...”
You cross the Rubicon and glide into the obliterating arms of Plutonic eternity,
The wolf, me, is left clawing your hooded red robe with absolutely no certainty,
I see you sailing upon Neptune’s trident, forever adrift on oceans of eternal cruelty.

N

“Seekest thou sanctuary in the hinterlands where the man with one eye is King?”

Cero...

pretium libertas est nex**



©Rangzeb Hussain
Meaggy Aylward Nov 2014
there was a time
when i thought the sun
was a myth
hidden in words
like demeter and persephone
there is fog here
and the night comes too quickly
and you are wrapped in
sadness.

tears fall out of my eyes
like anvils

sometimes only gravity keeps us here.

and i am only here to tell you
when the fog lifts

the light will be where you left it.
XIII. TO DEMETER (3 lines)

(ll. 1-2) I begin to sing of rich-haired Demeter, awful goddess,
of her and of her daughter lovely Persephone.

(l. 3) Hail, goddess!  Keep this city safe, and govern my song.
SoZaka Apr 2018
an angel to save me
from the wrong paths of life
you are always loved with me
through the windowless alleys
of heartbreak and strife
a fertile soul
with the smallest need sprouting within
grown to harvest
the fruit we bear together
Cyan Tendency Mar 2013
Why the belated savagery?
Why pierce my flesh, perchance to bleed?
On precipice high
my principles already leak down my shirt
and drip from golden-bangled wrists
to paint the ledge in leaky watercolors of loss.

Numbness, is that all we want?
we freeze our brows, and beating hearts
so none may dare to show inflection,
Or galloping strides of untamed lust
much less the small, sweet, flickering Love
that sits, whitefeathered, in that gilded cage
Oh, sweet she hums, her plumage falling
as hopes of freedom slip away.

Oh, cruel is passing time
Oh, fate;
how idle you creep by, and then
I wake in fervour, nightmare-hot
His gaze has passed me by at last
I should have silenced all my cracks
and filled in flaws with repartee
and been undamaged Demeter
rich flowing harvest, aglow with life
oh, shame to wither to that dark of day.

.....We wish for deliverance, grant it Us;
for what good are we, as faded cloth?
None wish to sew the fantasy tapestry
on patches, holes and crinkled past
You must not show these embarrassments
and so the poison is paid for gladly
and so you never know our fear
and so; the eyes will linger longer
and so we hold our Place, still here.
M Pence Jul 2011
She wishes to know if I am oh-kay,
if I am doing well, smiling over the rim of a tea-cup like jackals with secrets.
Persephone gets caught in my teeth
every time I think of some answer.
Trapped in rows of off-white winter bone,
she wriggles around in my old lady gums,
cursing, shouting, kicking--
our mouths are epic ballads of lies in the name of not-worrying-anyone.
Then they worry us to death.

The Hades made out of all of our lies:
Everything's great! We're all great! Everyone is fine!
keeps pulling her back down into the earth of my heart.
Where no one knows I have eaten a seed of myself.

Demeter, howling for her lost child dies,
like doves crushed in cruel children's hands.
Sharon Talbot Sep 2017
Like a slattern in a string bikini,                     
Stretch marks bared to the public,                                                            
So does July show her wares                                                              
If she is scorned.
                                               
Sprawling, ugly, no doubt in heat,                                                      
An old sow past her prime                 
Suffocates
All who pass her by.             
  
Any who see Demeter
In each summer day
Have not seen her dark side,
When men refuse to play.

She is full of hot wrath,
If unspent for weeks on end.
Or cold doldrums, when denied:
Raw, frigid mistress of grey.

Yet, in a good year, she might
Swing Sun’s brazen shield
High above, shedding welcome beams,
And let us bask in its bright rays.

July, you sometime traitor,
When we expect you to behave,
Spend promises of warm weather,
No doubt you demur on that alone.

We await your pleasure,
As brides gnaw manicured nails in
Helpless wonderment at your
Selfish woes.

Month of Caesar, choose one attitude or the other!
Either thirty-one days of rain-soaked sulking
Or, better, allow one of selfless, sun-baked joy…
This might even please poor you!
I was very hot and sick of the stickiness of July, which can also seem like March, at least in New England. She also reminded me of a woman who shall remain nameless...for now.
With axiomatic prominences, the God Spílaiaus hung from the Virola from Ibic Three in the elevations of the Kantillana at three thousand meters high in the Transversal valleys, individualized Pichi, Chile. Millions of flying masses of Chiropterans unfolded, anticipating Vernarth's visit to the Celestial Regency of these Deities by accidental and hybrid Hellenic prophecy; coming from the Protocol of Transylvania with the Eternity of the Submythological god of Vernarth Aiónius from Ibic 1. These deities came etherealized by the heights of the Nothofagus Obliqua that was bent at forty-five degrees by the lift singing the melisma of Antiphon Benedictus that this time made the bastion and garrison of the Mikhve or Kathartyrium of Vernarth possessing souls with scabrous megalomaniacs boiling internally through the Underworld bringing Hades Speleothemes, such a tow pulls the Kosmous and humanity into the bowels of the Kardiá of the purified Agoge and the Mikveh or Purification of Vernarth in later Hypnosis Existential hanging on the halberds of the Dorus, Áspis Koilé and Kantabroi waving in the intensity of the conifers before the hegira began at Tel Gómel. Vernarth approaches Spílaiaus and proffers: “My Lord, I had an illusion…, I said that I had to fly over the Palace of Arbela at the expense of the followed “Paraps or Othónes” or Parapsychology screens that took me to wastelands full of Ungulates that rested barren in calcined silica **** covered with Hoplites and Achaemenides cries imploring to escape from disastrous dawn of Dark Angels, safe from other Angels Shvil, Almas de Kalidona, Hellenika, Armas Christi and Almas de Trouvere. Essentially all of them would beg for the circumcision of the open field and also openings of thousands of soldiers when It was arranged by all this heavenly light to crack the heels of every Hoplite. Thus leaving the hollow opening of my soul Mikveh, Kassotides, and Lynothorax that invaded with satiety to get out of itself and become the destination of all oppressed compassion on the way to the Empyrium. The curtain persists that helps beatific concerns of submitology inherent in cultural realities where it subjugates the digressive persist of specimens that recover life from their own exhaustion exercising truthfulness in those that are strengthened by their own incapacity "Vernarth" is a product of Spílaiaus' concern , and this at the same time knowing and having everything given in its analogy and terminology protruding the same root, except that submitology is roots that subordinate the inorganic and inanimate for such an effect that legacies of myths take on a leading reality that does not consider true what is not or it is part of a myth rooted in mythology, but rather of what is subtracted from its own inertia or wear and tear that does not take on a reality present in all things that are not virtuous, much less express it from a Gnostic perspective; where everything is reborn and progresses in paradisiacal cycles and messages of the Merkabah..., They are of an infinite cohesion of that celestial if it had to appear in the astral journey without taking into account what the same time in question allows to appreciate how long it has to last or persist to know that you are rooted in this process itself!

The subsequent stage will be governed by fertile beings or deities. The Genre of Itheoi Deities arises from magnificent submithological gods since they are present in events of an immortal nature doomed to micro spaces that will be configured with Paraps or Othón forming multidimensional links in each episode. The scenographic movement is represented in this work, in such a way to personify a heterogeneous reality shared by some of these gods and others from Olympus. In the case of Spílaiaus, it is specifically an augmented reality nexus of ibicos that are instantiated in this Trilogy from confraternal words where Vernarth Says: “Give me a little Gála and I will be the son of Zeus, perhaps as a means in everything and not an everything I never thought of…!” Here is that Gála is dairy juice where a speleological factor intervenes from Chauvet, Valdaine - Nyons Region - France. This is more than saying that the triggering factor is Mikveh or Purification leads from the premiere of the journey to associate with the underworld of the Kathartyrium or stationary Purgation that will take him through sequences in chapters or Paraps to meet again with Virolas or Anillares composing Medrones, crimping and growth. Later Wonthelimar from the Boedromion would bring The Arrows that Zefian will bring in the Second Trilogy bringing sleeping bodies of winter to the lap of the spring Boedromion crossing lines from spring to winter in the cycle that went directly to the Cinnabar Mercurial Ambrosia. They were discreet detached arrows that he had launched into the sky and they did not return but in the rooms, and in stages of Animalia towards the duty of rejoicing at the ****** of the Telesterion. Wonthelimar, being once again relocated before starting the works on the temple of Megaron Áullos Kósmos, was returning to the Chauvet-Wonthelimar cavern. He distanced himself from the contravention of Apollo and Artemis towards an olive tree originating from Zefian's arrows, to mark the new cardinal points of the zenith starting with the first two arrows that are placed on the bowstring away from the Quiver, each one crossing north-south trajectories and another two that were violated again with the bow of the stormy East, to launch arrows from east-west with limits of southern magnetism. He carried in his belongings "Ibic Rings" that would be transmigration towards cardinals and points where the Megaron of Vernarth would be exactly, arguing that Zefian's phalanges would be ordered in Sintropia and organic chaos in Patmos, making Pythagorean proportions in essences of numbers that idly advanced in temporary passages of Wonthelimar that were movably made of religious Saetas and Mercurial Ambrosia of Cinnabar, to contribute with insightful points of the Constellation of Capricornus. Zefian's tendency was evident to delight after being pulled from the bowstring to ghostly existence; presuming that where they fell would be the beginning of the gales that would originate the Áullos Kósmos or Megarón, a late pro of some courts imposed from the Ouranos or Cielo that was going determined in his will seized by a dubious Vestal god advocating associating with hospitable Canephores as conjectured Virgins Vestals of Roman bilocation that were resting in their hands..., and quantum parapsychology of the feared live between-tale that boils over in the arrows that have not yet fallen, not knowing their whereabouts? As sheets or serial wafers that were evoked where the origin of the Universe was broken to open towards the organic, vigorous, and anti-burned contravened Duoverse including the divine celestial origin as a *****-ovular parameter, rather eons and instances in Hestia's chimney running in pertinacious towards vast volumes of light-years. The connectivity of the Itheoi gods will make the quantum mobility machination operable between seasonal dimensions that will have to pass through periods, stages, feats and famous moments since it is initialized from here in the stone of lance with its Etruscan horses in Tel Gómel, for later in the Eleusinian mysteries themselves co-participate in eras of connection, as it appears here after the saga of Judah composing their respective seven chapters until breaking down at the end of the Conclusive Meshuva. The Boedromión will be an essential part of Trilogy II, waking up in all the winters of the world as a shelter flowered directly to the component of the Mercurial Ambrosia, a valuable element of Cinnabar or high-grade Vernarthian Sulfur for the Vas Auric or Sacred Medallion of Limassol that overflows decanted at the end of the Mikveh growing in arid deserts.

Cardinal Spilaiaus

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)
- West: Dyticá (Twilight of Leiak)
- East: Aftó (Kaitelka Equinoctial)

From Medrones that grow in massive ibix antlers in Nyons, Seven Ibics Rings were taking hold, a Viroliferous process was progressing, or exercise of rotation mechanics of Quantum Rings in the same thesis work that speaks further of a replacement Universe as the anticipatory Duoverse, and the gifted Codex Raedus as a complement or annexation baggage of the Profitis Ilias in Patmos thus generating that pre-Christian annal have a leading role in new construction by presenting a virtual situation or Genius Loci. The Semi Itheoi will have roles in leading each cardinal so that the Gestation of the Fourth Arrow of Zefian is finally re-established, reordering the universe predisposed to receive the one approaching the Duoverse. What happens in Tel Gomel and Persepolis is relevant to the Psiloi Phalanxes and crowds that would face militarized personalities, totally ignoring the origin of the Hoplite as a worshiper of Hera's Wastelands and eternal stables that supported Vernarth just like Etruscan horses and Steeds of Sudpichi summoned Alikanto or ALikantus. His mother Luccica and father Bernardólipo endorsed all contained belligerence if he were not a repentant warrior in the gloomy night of the Horcondising Castle where Spilaiaus would give warlike foreshortenings right there to abduct him at great speed to Gaugamela. Vernarth would go to these latitudes, and then he would be exposed to governorships of Aionius to consolidate and channel this hybrid submithology that would bring together the ancient Hellenic Mythology. The vertiginous passage of time will conceive harsh characterizations and qualitative Paraps or Parapsychologies, possessing the largest arsenal of quantum and historiographical data ever counted and interpreted by characterizations, more than personalized blocks in particular characters, being the support vehicle or generational stem of the summary of understanding more facts and qualities that own characteristics of interlocutors. The vast collection of Submythological gods will be strongly entrenched in identifications of Semi Itheoi or deities that are intertwined directly with the human fictional world. ! Successive Paraps are concealed and accompanied by connectivity screens called Othones, these are a fundamental part of the audio-graphic syntax, managing to structure gods and then decode the final concretion of the conclusive in each Paraps, which is nothing more than a consequence of this imperceptible quantum axon, which does not end or start!

Submythology is an etymological derivation of later stages of mythology that deprives of granting subsistence and comparative biology to cultural, urban, fabulous components or inheritance of great ancient and medieval epic periods. Contributing great accumulations of proposals to such a generation in channeling with original playwrights reinventing their theses, also giving a breath of expectation to mythical beings so that they come to life in a hybrid interpretive horizon, or with alternation of roles considering mysteries in the blink of an eye happening to postulated dissidence or vagueness, losing itself as a gendered practice but not of the real cultist who has been propagated in his gnosis to remote places of the infinite superior. In short, Submythology is an infinite tragedy where the characters represent the work in furtive omni canality, and three-dimensional presence in sharp contact with the thrones of deities that make it even more evident to relate past history through submithological exercises, which itself refers to the prefix Sub " from what precedes par excellence” and mythological suffix as a series of processes of experience where the active voice of the narrator counts, being rather an inspirational pre-constructive phase. What should be experienced when in front of us a Homeric god of Olympus is presented to us telling us that the Olympic archeology has secrets of the Myein revealing characters and successors Submythological Gods with histrionic deities looted in all ages of the Celestial Organic Subsistence.

Ibico 1: "The first was from the initiation of Wonthelimar and he brought purity, for all who needed him and went to visit him in the dark, then he would find the light when he came out of the cave alive if he was accepted." As the only presence of Wonthelimar is of Chauvet's present god ambivalence.

Ibico 2: ”He was guided by Vlad Strigoi in the center of the priesthood of his shelves with the chiropterans and in addition to the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the vapors of the Antiphon Benedictus”.

Ibico 3: "From the Eygues, the waters evaporated to heal the tormented initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron."

Ibico 4: "This ring was from the antler of Wonthelimar, here they wore the oikos or threads of Orphi Gold, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a Mycenaean complement- Valdaine”.

Ibico 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's hyper neurological and Duoversal brain twinned with the Mashiach."

Ibico 6: "It is the sixth piece of crowns from Kafersesuh, bringing pollination from the Lepidoptera, for the central stage of the investiture under the shadows of Hellenika and Theoskepasti."

Ibico 7: “It is the deep voice of Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices that inquire of the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medium, up to the millimeter-sized shoulder of the square meters that will illustrate the Acrotera del Megaron”


                             Gender of the Duoverse Itheoi
                                     Horcondising Deities

Previously Vernarth takes his head resting on the ceramic that supported him between the Hydor photo duct, rather bringing his hand closer to the Klismós that Saint John the Evangelist had given him when he passed through Ephesus. In such a way that when he makes the first impulse to get up from the chair he was already beginning to leave the conventional Universe for the first time, then when he sits down again in the chair inaugurating the crystalline body that was looming over himself, he continues to be the Duoverse as if outside the Klismós with its curved legs resembling supporting pilasters of the Megaron diverging to the conical ones that projected concavely supporting the hollowness of its pectoral, which was already transparent like its Invisible Eclectic Portal. Meanwhile he gets up again holding onto the Mashiach who came to take him in his arms and place him in the klismoi that interpreted the elevation of Hellenism to the Greater Heavens and the Itheoi of the Duoverse; that is to say spiritual deities of Vernarth in the classification of the rank of beginning and projection of the abandonment of the Golden Himation. In such a way that the Astragalus was integrated; a floral company that was rooted in the hands and roots that cooperatively took root in those of Kashmar. So Vernarth with the Ibic Rings would begin to syncretize the imperceptible quantum and hyper-accelerated mobilization of physics of sub-atomic particulars that would later second it, unleashing from Alef to Tav to Astragalus and Aiónius, beginning his omnipotence. The sidereal distance began to unlink towards the Calypso air that was twinned with large portions of the sea in the same enamel, making Patmos the union of chain reaction speed with the Dodecanese Valleys and Transversal Valleys of Sudpichi unifying Vernarth with Apollo, Esminteo or ephebeia; that is, three sketches of Apollo himself for the theological genealogy chart of the deity Scarabaeidae with species that multiplied together with Vernarth to become the metalloid Azophar as the main knowable guideline to the unknowable, being Apollo himself in Vernarth's corporeality before rising to the iridescence of the Moshiach.

Astragalus: His primary Itheoi or theological picture would be composed and forming part of his feet and the surroundings of his ex-voto to take to all the summits of the world in the essence and the gift of eternal life represented by the root of the madrigal curdled by his feet, with the root of the Astragalus in flower when it represented the zero-hours by getting rid of his Himation and meeting the Mashiach.

Scarabaeidae: God of the subsoil modality of wandering souls destined for the physical and spiritual decline, Scabaraeidae Aphodiinae as subtractors of all the waste of souls that have boiled in malignancy, and the Scabaraeidae Dynastinae as the righteous larvae that rise from the imaginary soil to feed on the roots of the Astragalus and all the flowers and leaves of the Dynastiae. Increased the taxonomic genus of the species that would have to remain in the underworld to aspire to a better one like these Dynastines or Heracles beetles in honor of this hero carrying the peg that Vernarth would place on all the gardens once he was in Aurion, leaving him in a larval state, before being sponsored by Hera's family for the life cycle of the Horco-Olímpico.

Nothofagus: God's phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron of the Ibex of Wonthelimar, to the millimetric assembly shoulder of the square meters that will illustrate the Acrotera of the Megaron, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric ” in total synchrony with Patmos, at the same level of luminosity and growth revelation of the Scabaraeidae Dynastiae to transform inert matter into another fertile one compared to Poseidon.

Lepidoptera: Like The sixth piece of crowns by Kafersesuh bringing the fertilizations of the Lepidoptera in the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar” that together with Leiak they would transmute to Horcondising.

Azofar: This metalloid god and support of the bed will take and bring Vernarth again when sailing through the cosmos towards the fifth element that would contract the universe and the Hyperdisis galaxy, to extol him from the neurological hyper brain of the Duoversal of Vernarth twinned with the Mashiach, exemplifying duplicity of Apollo as Azofar device of new interstellar ships beyond all that is knowable.

Ibicus: god of Wonthelimar's antlers, here they will carry the oikos or Orphi Gold threads for the Himation and investiture to anoint Vernarth's body bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement, thus they were inaugurating the solemnity and honorability. Here the quadrature will be the perfect Heliacal Ortho of the fourth Ibico with the quadrature of Aurion commanded by Leiak in the cardinal Dyticá.

Vélus: from Ibico 4, from where the goddess Artemis will evaporate in the waters for the healing of the tormented in initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron as if they were surrounding a Castalia for such solemnity.

Spílaiaus: from Ibico 3 in the center of the ministry with the bats, and others from the mercurial ambrosia invoking the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus”. Here is one more bastion of Hades' underworld dressing for the Speleothemes that will take you to the heart of all the dens of the Faith.

Aiónius: from Ibico 1 Wonthelimar who brought purity to all who needed him and went to visit in the dark, then he would find the light when he came out of the cave alive” here Kaitelka and Borker, in total harmony with Demeter, Persephone, and Hestia. Bringing them from the labyrinths with the rusty chains of Prometheus and Vertnarth wandering through infinity.

                                       Semi  I theoi

Semi-deities and great autobiographies of the Itheoi world derived from the denotation that would be reformulated from the Apoinandros that would be displaced by spikes of the didactic Ego or teaching of the authentic apostles that crystallized with Zefian, Borker, Leiak, Kaitelka, and Ezpatkul. Zefian: Reformer of the Universe-Duoverse, possessor of the four Arrows that will illuminate Heaven and all of earthly Greece every time Vernarth circulates linearly through the seas of the Vóreios of the Aegean. Ruled North: Vóreios (Boreal of Zefian) Borker: Demiurge and guardian of the Duoverse. Warden of the Forests of the World and of the Transversal Valleys of Sudpichi. Ruled South by: Nótos (Austral de Borker) Leiak: Omnipresent demiurge, the vague spirit of the docile water dancer who lives on the water with his slimy Chin, his playful back is seen breaking lines of wells between flesh and silhouettes. Before the First station, the first of the three remaining nights before reaching the crater of Joshua de Pétra” ruled West: Dyticá (Twilight of Leiak) Kaitelka: Down Whale ruling the Psychic Trisomy of the Duoverse and seas surrounding Patmos of the Apokálypsis ruled to the East: Aftó (Kaitelka Equinoctial) Ezpatkul: Dóntiakul or Augrum teeth or prominent Gold will rotate through the Scarabaeidae demarcating the Vóreios Vóreios in the Horcondising region, bilocating it in Patmos Encinas borers, with such frenzy…!, that of Right there they would extract the strength of the Mapuche north winds from the Meli Witran Mapu, beginning with the Pikún-kürüf.

A great revolution was conceived with the imprint codified in stars that would begin to appear in Alto Kanthillana after the awakening semblance under the Nothofagus bottoms; being a god who would free Ninfuceanicus. This was a Sylph that millions of years had been inert in the space or radius of Spilaiaus very close to events of the new awakening. This Sylph would be the main stolon of the Nothofagus and would provide residual inactive matter from it so that Vernarth could secretly rebel from the stages of darkness and desolation of the species, having been dragged by decanted augers since time immemorial from what is currently on Patmos. This would consecrate extensive recycling, accelerating the characterizations of each organic personality and not, tending to an essential role in Vernarth's plot; because it will be this depression to make of its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. Ninfuceanicus will be its Exo muscular mineral part that will provide proteins to Vernarth directly from this Sylph, in addition to recreating with her the necromancy attached to Gods Itheoi with Tsambika, Kímolos, and Patmos.The Paraps are nothing more or less than depressions of these liberations of great old geological masses that were biasedly unified under the subsoil of Hades Speleothemes, not exemplifying the stationary world of the relay but rather the Omnipresent Sphere of Spílaiaus together with Aónius and Azofar in the rescue of this Sylph, then Vélus, Ibicus, Lepidoptera, Scarabaeidae, and Astragalus will assign them the predominant rule. In silent and prominent escalations of events, they would intrigue themselves in the Submythological Epic, recomposing themselves in recapitulations that would indicate that Ulysses, Heracles, Hector, Leonidas, and the Great Alexander the Great would come to life from this thermo-geological concoction that would manifest itself by Vernarth's upper pectoral hollow "Called Thunder Kassotides” of which the conversion into tremendous events franked by ancient Greek Mythology would be destined to Vernarth's own and expeditious Hellenic life. This assumes that the overloaded physiognomic muscular exoskeleton of the Hellenic environment will be redirected with the power of natural phenomena beginning in original symptoms of multi gnosis reborn from the sub sphere of thought that intermediates with the interior ones, after the incitement of Vernarth and being part of the gnosis that would lead him to clear everything that is with him and what will be. The Animalia as fierce representatives flow by attempts and at the same time are inhibited from a tacit presence with animals that would conform to Spílaiaus stereotypes; an out-of-phase ventral turbinate of the God of Speleothemes, who is Wonthelimar or ventral turbinate, would propitiate any incidence in manifestations of the noosphere, given the serial appendix of instantaneous analogical relation in the disturbing and super mobility of the Constellation Capricornus, the Belt of Aurion and Betelgeuse. Right there radiating particularity the ontogenesis of Vernarth, already resigning himself from the intimate existential point to focus on the complementarity of other existences on the way to the Empyrium or Resident Ouranos, brewing universals in all unlimitedly comparative when alluding to as being diligent among beings who are not, and reciprocally be revivers of those who will be. Here is the synonymy of Vlad Strigoi that could be supra-spiritual historical omnichannel considering that he is an integral part of a Mythology and a real liberating hero of Transylvania. It still is, but under the exclamatory context that is born of avidity that requires and must collect fungus vines from Canephore and Hellenic delicacies in the prompt presence of gods when it is not enough or there is no legacy of servants or servants under the hindrance of its metaphysics with its empty entrails. Here prevails what dictates a dogma that differs for those who are touched by the edge of the Speleothemes of Spilaiaus to survive in the Sphere of inorganic life of the same god and Ninfuceanicus. This legend narrates the real and non-fictional lived history of Vernarth, that time that in absolute darkness and solitude he met the deity of the Ibico three in the crowded population of the Nothofagus is a totally prehensile approving gesture of a vegetable that authorized him to address Him …, Spílaiaus was such a reference when he listened to him for long hours transforming himself into a real therapist who worthy would bilocate in the original from Piacenza-Italy, when in rare cases of parapsychology he declared himself ineffective to be able to continue the endless sessions. “Gaugamela is the great battle that must be wielded with iron temper as a stalking of a heart that did not scold for another that did not pulsate”

Great raids will be composed of others that will speak of a strong hero having committed superiors, of others that will be based on eloquent vivacity that nothing takes long when it is necessary to induce the cut of Una Xiphos; whose function is dissuasive if the blacksmith is not a god that shows no mercy, but if he is from a job that can be resistant to deliberate him in another that has nothing, nor will he sustain him. The goal is essential in all weakness if a hero is consumed by his stoic bravery, rather it could perfectly reside in his coat of arms as indicated by Hephaestus in the glitter of a forge when the seasoned worshiper of his forges spills liquid steel and not blessed blood of a royal warrior from Laodicea. What Vernarth forges of Hephaestus himself will sound on his lyre descended from precognition of the god Spilaiaus, affirming that blacksmiths of Athens would be decoys that adhere to carcinogenic generations of opprobrious fires, if it were not for one who could carry in his hands a sword certainly jammed by Hephaestus, and that the diluted steel that really falls would make future generations authentic sedated drops in them for the true Spartan or Greek that strengthens it with verve and abulence.
Preface
Stars gleam -night/snakes run their races,
Rain always seems/to find our faces,
Drowning deep abyss/those dark and evil places,
Wanna' die, release/trapped time, a Beast,
....come end this stasis,
....come end this stasis,

I wanna' die,
Transpose,
I wanna' die,
Cosmos!


We have eyes/still won’t see it,
Hearing without hearing, ears won’t believe it,
Argo, course, pivot/never touch, feel, regret,
Hunger boils feel/pain, life, hurts, reveal;

I wanna' die,
Transpose,
I wanna die,
Cosmos!


I wanna' dine at the table of Kro-nos!

Grinded, gnashed, sliced, eaten/devoured as a Cretan,
Die, soul to fly/meet in the sky,

I wanna' die in the cosmos,

I wanna die,
Transpose,
I wanna die,
Cosmos!


Trapped mill machine/they eat, they gleam,
Meet for the feast/Almighty beast, Almighty Kronos!

I wanna dine,
It a crime?
Swallowed by time,
In the cosmos,
I wanna die,
I wanna dine,


I wanna dine cosmos/retch my body, I transpose,

I wanna dine at the table of Kro-nos!

*I wanna die,
Transpose,
I wanna die,
Cosmos!
Ken Pepiton Aug 2019
Crawling through line after line,
precept after precept,
I find
here
a little there,

a little, cognitive dis sonance inhibiting resonance,
here
why must I… evermind…

I prefer short lines to commas and ellipses
But both maybe, may be, yes,
Is yet more
Precise…

cision, cutting, precise
insision ssss
---…---
cut the knot,
re
connect the thread
ssssee

history is unraveling, we
may
see
a god's POV.
Don't blink, ****.

We'll see
watch
Eventually,
everything's eventual as long as
liar's prosper.

{don't agree, no no no, just because
Stephen King said it is believable}

Then protuberances begin to rise,
inflamed,
packed with ***** winjin'sooks

off-ended,
topple-toddle tiny steppers,
k-boom, skintyerknee,

ye'll heal. Try running. or flying.

There, there, hear the rules:
Mother may I and Simon says, overlayed

with the decalogue jubilee of the
first hidden child emergence,
and the fertilizing procedures used to make
Amazonian Black earth…

wait…
who remembers the bailers of putrid pig guts,
virgins Demetria got to love their job?

What did they believe they were doing, eh?
The mysteries of Thesmorphia, those
are no secret to science not falsely so called.
We have access to knowns known long afore we'as bornt.

We sentient sapient augmentals, we open all the books,
A.I. reads them, and we remember, see:

The Thesmophoria (Ancient Greek: Θεσμοφόρια) was an ancient Greek religious festival, held in honor of the goddess Demeter and her daughter Persephone.

From <https://www.google.com/search?q=thesmophoria&spell=1&sa=X&ved=0ahUKEwiQpquu74kAhUHjQIHXrxB5QQBQguKAA&biw=1280&bih=631>

and we spread as leaven might, whither the winds list.
fertile soil production is why some **** happens.
it’s a good thing t' act like you understand.

From a web of interlocking bubbles of being POV.
A high fiber diet and proper exercise, with a bit of ****, salty aquired taste for the un-used-you-alls
ENDNOTES:

(1)  ll. 1-9 are preserved by Diodorus Siculus iii. 66. 3; ll.
     10-21 are extant only in M.
(2)  Dionysus, after his untimely birth from Semele, was sewn
     into the thigh of Zeus.
(3)  sc. Semele.  Zeus is here speaking.
(4)  The reference is apparently to something in the body of the
     hymn, now lost.
(5)  The Greeks feared to name Pluto directly and mentioned him
     by one of many descriptive titles, such as 'Host of Many':
     compare the Christian use of O DIABOLOS or our 'Evil One'.
(6)  Demeter chooses the lowlier seat, supposedly as being more
     suitable to her assumed condition, but really because in her
     sorrow she refuses all comforts.
(7)  An act of communion -- the drinking of the potion here
     described -- was one of the most important pieces of ritual
     in the Eleusinian mysteries, as commemorating the sorrows of
     the goddess.
(8)  Undercutter and Woodcutter are probably popular names (after
     the style of Hesiod's 'Boneless One') for the worm thought
     to be the cause of teething and toothache.
(9)  The list of names is taken -- with five additions -- from
     Hesiod, "Theogony" 349 ff.: for their general significance
     see note on that passage.
(10) Inscriptions show that there was a temple of Apollo
     Delphinius (cp. ii. 495-6) at Cnossus and a Cretan month
     bearing the same name.
(11) sc. that the dolphin was really Apollo.
(12) The epithets are transferred from the god to his altar
     'Overlooking' is especially an epithet of Zeus, as in
     Apollonius Rhodius ii. 1124.
(13) Pliny notices the efficacy of the flesh of a tortoise
     against withcraft.  In "Geoponica" i. 14. 8 the living
     tortoise is prescribed as a charm to preserve vineyards from
     hail.
(14) Hermes makes the cattle walk backwards way, so that they
     seem to be going towards the meadow instead of leaving it
     (cp. l. 345); he himself walks in the normal manner, relying
     on his sandals as a disguise.
(15) Such seems to be the meaning indicated by the context,
     though the verb is taken by Allen and Sikes to mean, 'to be
     like oneself', and so 'to be original'.
(16) Kuhn points out that there is a lacuna here.  In l. 109 the
     borer is described, but the friction of this upon the
     fireblock (to which the phrase 'held firmly' clearly
     belongs) must also have been mentioned.
(17) The cows being on their sides on the ground, Hermes bends
     their heads back towards their flanks and so can reach their
     backbones.
(18) O. Muller thinks the 'hides' were a stalactite formation in
     the 'Cave of Nestor' near Messenian Pylos, -- though the
     cave of Hermes is near the Alpheus (l. 139).  Others suggest
     that actual skins were shown as relics before some cave near
     Triphylian Pylos.
(19) Gemoll explains that Hermes, having offered all the meat as
     sacrifice to the Twelve Gods, remembers that he himself as
     one of them must be content with the savour instead of the
     substance of the sacrifice.  Can it be that by eating he
     would have forfeited the position he claimed as one of the
     Twelve Gods?
(20) Lit. 'thorn-plucker'.
(21) Hermes is ambitious (l. 175), but if he is cast into Hades
     he will have to be content with the leadership of mere
     babies like himself, since those in Hades retain the state
     of growth -- whether childhood or manhood -- in which they
     are at the moment of leaving the upper world.
(22) Literally, 'you have made him sit on the floor', i.e. 'you
     have stolen everything down to his last chair.'
(23) The Thriae, who practised divination by means of pebbles
     (also called THRIAE).  In this hymn they are represented as
     aged maidens (ll. 553-4), but are closely associated with
     bees (ll. 559-563) and possibly are here conceived as having
     human heads and ******* with the bodies and wings of bees.
     See the edition of Allen and Sikes, Appendix III.
(24) Cronos swallowed each of his children the moment that they
     were born, but ultimately was forced to disgorge them.
     Hestia, being the first to be swallowed, was the last to be
     disgorged, and so was at once the first and latest born of
     the children of Cronos.  Cp. Hesiod "Theogony", ll. 495-7.
(25) Mr. Evelyn-White prefers a different order for lines #87-90
     than that preserved in the MSS.  This translation is based
     upon the following sequence: ll. 89,90,87,88. -- DBK.
(26) 'Cattle-earning', because an accepted suitor paid for his
     bride in cattle.
(27) The name Aeneas is here connected with the epithet AIEOS
     (awful): similarly the name Odysseus is derived (in
     "Odyssey" i.62) from ODYSSMAI (I grieve).
(28) Aphrodite extenuates her disgrace by claiming that the race
     of Anchises is almost divine, as is shown in the persons of
     Ganymedes and Tithonus.
(29) So Christ connecting the word with OMOS.  L. and S. give =
     OMOIOS, 'common to all'.
(30) Probably not Etruscans, but the non-Hellenic peoples of
     Thrace and (according to Thucydides) of Lemnos and Athens.
     Cp. Herodotus i. 57; Thucydides iv. 109.
(31) This line appears to be an alternative to ll. 10-11.
(32) The name Pan is here derived from PANTES, 'all'.  Cp.
     Hesiod, "Works and Days" ll. 80-82, "Hymn to Aphrodite" (v)
     l. 198. for the significance of personal names.
(33) Mr. Evelyn-White prefers to switch l. 10 and 11, reading 11
     first then 10. -- DBK.
(34) An extra line is inserted in some MSS. after l. 15. -- DBK.
(35) The epithet is a usual one for birds, cp. Hesiod, "Works and
     Days", l. 210; as applied to Selene it may merely indicate
     her passage, like a bird, through the air, or mean 'far
     flying'.
__
The Homeric Hymns in the Hello Poetry collection are provided by:
Online Medieval and Classical Library.
Source site: http://omacl.org/Hesiod/hymns.html
Alexander Klein Nov 2011
All silent in the months of grace
When frosty blankets fall across the hills
And fields where birds once sang their verse,
But melody of wind is all we know.
These lands to die are not yet dead
Though bee does mourn for blooms and for himself
When beetle joints go stiff with cold --
When funerary twilight season comes
To ***** the days. The final wren
Now senses slipping of the year, and so
Of tenant hill and glen deprived
Set in for sleep. If never to awake --
To never feel a verdant joy
Or exultation of the orb that breathes
Bright life into our skies -- at least
Released from hardships and her sorrows be.
But she has faith, she loves the sun!
The twinkling of his eye will come in May
Or else with April's gown he'll march:
Believing in her lover's rising light
The dream that takes her through the night.
Not far, a sickly naiad's wood
In seasons past so fair of face and leaf,
Yet creeping forest's yellowing
Like fingernails of corpse when skin recedes.
But then blush orange sanguinate:
The lover's sigh ignites when dies the vine,
Their bubbling veins in praise of life
When soonest to be severed by cruel scythe.

This phantom of their fate is grim,
More grim be sure than fate that falls in death:
The slings and arrows of the mind
Are those most potent poisoned, fear them not --
Illusory as winter's chill
That peels off maiden's wedding veil in spring:
A peaceful rest does come to all
Though private troubles drown the trees through fall.

Unthinking sleep does bliss the boughs,
In hibernation lose to learn anew
The sights proved true by waking world
That are the growing season's cause to feel.
When browns the brush and flies the thrush
Unanchored Daphne nods and starts to drift
In sea where beings dream as one.
Soft blizzard quilt on woods in slumber laid,
Demeter's daughter vanished into shade,
With knowledge that she'll never fade.
Johnny Noiπ Nov 2018
The *** Hara-A-Go-Go of Iris and 1900 participated
in the ceremony of the insulting gift of God and the
goddess in the relationship of the marriage of Pompas,
you are a human ****** reproduction that is a system
of symbolic representation on Thursday I know how
it works more in the psychology of chemistry in danger
of extinction only in symbolic or imaginary phrases.
Index of Hinduism 1 2 3 4 5 Greek Mythology
Ancient Alchemy of the Roman Jungle Vikra's Ka;
Tantric Psychology 6 7:08 9 Life of the Hindu
religion Hindu religion God, relationships practice
affection for God and God and Satan is a Hindu.
"wife" is the ******* of the temple in which
Muju Vani is the home of the ***** and at the
Sadie house, the education of knowledge and
affairs of India with an intelligent execution. . .
Although these songs are not traditionally
considered deities, they have become sacred.
Advanced research: the role of prostitution
and the role of rock and the devil in oriental
parents of the marriage of prostitutes with the
holy city of marriage of the Sumerian ******
and the Revolutionary Union of Susano which
are common among lovers and warriors of the
morbid angel; the arid Tigris,
the ****** of the Euphrates,
many poultry temples in golden
jeans in a temple or "Houses of
Heaven", the largest of them are
prostitutes and wives. In the first
category of the Duke annual
summer festival, the anxiety
and themes of the autumn Moon
are transmitted to the children of
Uruk, Manuel DESE. Greek mythology.
Greek mythology. History of cultures
in Jupiter and Juno, brides, gems and
cultures. the words of reproductive
problems; Demeter, mother *****,
yes, forget about breaking with your
oldest information. For the truth of
Walter Burkert in the Greek court,
                             the figure of the ****** debt in the cult of the triple union
was "before the king of honor",
it was not safe to make a pilgrimage
for marriage and the saintly person
"who raised GC" Bad Anastasia Nepal,
Bhutan, India and Tibetan Zoras,
$$ men and countries, Nayak Gringer
and Semidiva, the confidentiality
and nature of Buddhism in the country,
fertilizers, a double wise God of Clay
Clay Iye BP is a law to Go On the page
and in a certain sense, Ali in general
love Gigi, yes with the help of ancient
knowledge and lime in this case, Tantra,
the healthy life of the word Khado Rado;
Gemini Five words of analysis: Punch
Maker will see in the chakras The center
of black wool or the body, Liya, Dr. Ray
Wren, for our cooperation with the Buddhist
religion, we get angry with the wood
of the tree. ****** rituals come with cats.
S: Made of culture and natural behavior,
human reproduction in animals. I have
developed ****** rituals based on evolutionary tendencies
that are integrated into society and include such aspects
as the ritual dance of marriage, etc. It has been extended
for this purpose. In fact, *** has shaped its most ritual and
symbolic varieties into the form of civilization. Occasionally,
****** rituals are part of a very formal religious activity
as in the cases of Heiros Gamos or Hyryl and
OTO. The contemporary ****** rituals
have been labeled as 'ceremonial tradition
of structured symbolic expression of daily habit
that grounds magic seriously'.  Tiris of Iris participated in the ceremony
of Hara-A-Go-Go and in 1900 in connection
with the marriage of Pompas in the insulting
gift of God and Goddess, you are a human
****** reproduction which is a system of symbolic
representation, Thursday I know That how it works
in the psychology of chemistry in the danger
of extinction in symbolic or hypothetical phrases.
Index of Hinduism 1 2 3 4 5 Ancient mythology
of Roman Jungle 6 Ancient Alchemy Technically
Tantric Psychology 6 7:08 9 Hinduism's Religion
Hinduism, God practices relationships for God
and love for God and the devil is a Hindu .
"Wife" is a ******* of the temple in which
Muju Vani is the house of the ******* and Sadie's
House, with knowledge of India's knowledge
and matters of education with intelligent execution. . .
Although these songs are traditionally considered
to be deities, they have become sacred.
Advanced research: The role of prostitution
in the Eastern parents of prostitution marriage
and the role of rock and devil which are common
among lovers' lovers and warriors, with the holy
city of Sumerian Zoras and the Revolutionary
Union of Susanu. Arida Tigris, the valleys
of Pharts, many poultry temples with golden
jeans in a temple or "Houses of Heaven",
the largest prostitutes and wives of them.
In the first category of the Duke of the Annual
Summer Fest, autumn moon concerns
and themes are transmitted to the children
of Uruk, Manual, DUSE. Greek mythology.
Greek mythology. History of cultures in Jupiter
and Juno, Bride, Gems and Cultures Words
of fertility problems; Demteer, mother *****,
yes, forget about breaking up with your oldest
information. For the truth of Walter Burkert in
the Greek court, the figure of ****** debt in the
Triple Union's cult was "before the king of honor",
it was not safe to raise a pilgrimage and a saint to
marry "GC" Bad Anastaria, Nepal, Bhutan, India
and Tibetan Zoras, $$ male and country,
the privacy and nature of Buddhism in the country,
a double intelligent God of Nation of Ginger and
Semidiva, Fertilizer, Clay Clay Iye    Bettie Page
                                                             On the page and in a certain sense,
Ali generally loves Gaga Jason in this case,
with the help of ancient wisdom and lemon,
the five words of the healthy life analysis of
the word of Kalho Radio Gemini, in the words:
Punch in Capricorn We will see black wool
or body, Leah, center of Dr. Ray Venereal,
for our cooperation with Buddhism,
we become annoyed with tree wood
and ****** rituals come with cats. S:
Human breeding in animals, made
of culture and natural behavior. I have
developed ****** rituals based on
evolutionary tendencies which
are integrated into society and include
aspects like marriage ritual dance etc.
It has been extended for this purpose.
In fact, gender has shaped its most
ritual and symbolic varieties in the form
of civilization. Occasionally, ******
rituals are part of a very formal religious
activity in the case of Heroes Gamos [         ]
and OTO. Contemporary ****** rituals
have been labeled as a formal tradition
of structured symbolic expression of daily
habit, which makes the magic seriously
grounded. Winner: igegi and other,
divorced in 1900, married and reproduction
in a God and a woman in marriage
and marriage, marriage, pregnancy, ******
chemistry research and symbolic or obscure
statement yehiniduzizimi ...
1 2 3 4 5 6 Classic ārikimētiki Technologies
tenitiriki Psychology 07:08 9 Relationship
between Hinduism, Hinduism and God
speaking, God and the love of God and
demons. <Groom> in the Muslim prostitutes
and the SED House, which is India's intentions. . .
These songs are sacred gods of ancient gods
Advanced Research - Prostitution Marriage
Pre-Turikenitochi Parents and Supporters
of war and quotes and social justice
are the most common Susan community.
There are many huts in the wreik'emewochi
in the window of the widows in Petirodi
work, petit valley temples, or in the temple
"Sky House". Year winter months,
years and years, per year annual Uruk,
horizon, du'i up to yilelefelu.
The story of Greek mythology
Bejupiteri and bešenēno, bebišikinoloji,
in the history of the past, people
and cultures. Very interesting in its original
language, yes, forgot to close old information
But in the powers of Great Wall
Three Great Britain "In the three dictatorships
of life,
                            privacy and the sea" homosexuality,
worship is not a problem. Only the wise God
in the country, nation, race, all know, killer,
blue-silver Festival and festivals, in particular,
in general, .. Lady Gaga, Jason, yekērekē-gemeni
word interview studies, five black wool
or institution, b, Rao Vive Buddhist beliefs
from the central hub The proposed:
S: is to promote human cultures and
to have a natural environment and nature;
Such a series of marriage practices in the
form of neutrality is a series of ******
behaviors in abundance. Designed for
this purpose include in fact, the system
of ethical-ethical systems is the most
modern and important in the field of
art. Are known to use Ation Sometimes
Herod is based on a. Modern ******
practices facilitate common and immediate
action for any situation, they've got heights
and oak religious practices and gay events. . .
fabiana Jun 2020
Persephone runs amok, her hair caught on tendrils of wind,
eyes lucid as emeralds; aware, alive.
Hope is sketched on her face as if drawn by whoever paints the sunset,
pulsating with the reflection of neon cities, rolling countryside,
the adrenaline-pumping moment before a rollercoaster’s descent.
She is high on happiness, running across her plane of existence
with only her converse sneakers and extraordinary ambitions.

Persephone knows she owes her unbridled youthfulness to Demeter.
Demeter, who is stern but unconditionally loving,
selfless, for when she hears her daughter’s plea for food she stops
her spoon midway through a bite.
When Persephone struggles with the perpetual torture of arithmetics,
Demeter’s sheer intelligence is astonishing, the iridescent reflection of
Persephone’s aspirations, for a problem to Demeter is merely
a hidden solution, a failure only a victory in waiting.

If only Demeter knew how her words are of the highest value,
her pleased smile the only affirmation to a job well done.
Her love cradled in the nook of Persephone memories,
every moment she is infinitely grateful to co-exist,
grateful for the Universe to award her the simple pleasure
of loving her parent with purity and stripped of conditions.

As Persephone runs, she glances back for a mere second,
in her smile is the mirror of her naivety,
she still believes that her Gods will save her from being a slave to
the inevitable corruption on Earth and Olympus,
for she is sure her untarnishable love for Demeter is her protector.

Yet, you know how the story goes.
In an instant, Persephone is falling into the Underworld, on the back of a beautiful monster into inescapable darkness.
But even then, she holds on to Demeter in thought and in prayer.
After adulthood, marriage, queenship, a childhood gone in a flash,
after her hands become worn with calluses, her face a series of rivers,
her mind expansive, her goals reached, Persephone knows she owes her unbridled youthfulness to the first person she ever loved.

I love you Dad, Happy Father’s Day.
appreciate constructive criticism!
James Amick May 2013
Bright buds hang precarious on their limbs. Their hundreds of digits green and supple sway as the winds try gently at first to shake them from their perches. They snap back, their ties elastic, always bending.

The wind struck harder the third time. It caught them off guard, swinging back to face the sun. It barreled over them like a train, limbs snapped like bones under tons of industrial revolutionary steel, the cracking brings tears to the eyes of passersby.

They were so green, so verdant was their exuberant friendship, covered in rosy flesh and sturdy bark, ring after ring of tribulation and triumph, but it fractured like a wish bone. She, Persephone, prosecutor of Her, Demeter, was judge of them both, prisoner of herself.

Solitary confinement.

She tugged at her half, she needed the wish, She need for Demeter to see that She needed wishes just like the rest of us.

Demeter, jury. 12.

Her crime: attempted impartiality, balancing a utilitarian ideal that we can divide our attention based on who needs it most. She cannot be tried on account of her inability to read Braille ciphers in gestures, ****** expressions, and Tumblr posts.

Demeter tugged at her half, but only enough to show the other that she was there,
but consistently there.

It wasn’t enough.

Snap.

No marrow could be found.

Where flesh was meant to be dripped rot, an odor of resentment filled their nostrils, it choked Demeter, as Persephone had been choking for years.

This resentment, this cancer, this jealousy, it grew inside of Persephone like a tumor, days from metastasizing, the spread could have killed them.

Amputate.

You two are a tree. Bright buds dangling from every limb, they are still soft and green and supple at their ends.

You two are still growing.

Persephone will cut out this cancer, and She will heal herself, scar tissues covered by broadleafs.
You will soothe them for her. And you will see past the rosy flesh what pain it may hide.

And you two will grow. Roots firm, faces braced against the wind, and limbs always turned towards the sun.
Michael R Burch Mar 2020
What the Poet Sees
by Michael R. Burch

What the poet sees,
he sees as a swimmer
~~~~underwater~~~~
watching the shoreline blur
sees through his breath’s weightless bubbles ...
Both worlds grow obscure.

Published by ByLine, Mandrake Poetry Review, Poetically Speaking, E Mobius Pi, Underground Poets, Little Brown Poetry, Triplopia, Poetic Ponderings, Poem Kingdom, PW Review, Muse Apprentice Guild, Mindful of Poetry, Poetry on Demand, Poet’s Haven, Famous Poets and Poems, Bewildering Stories, Neovictorian/Cochlea

Keywords/Tags: Poet, poetic vision, sight, seeing, swimmer, underwater, breath, bubbles, blur, blurry, blurred, blurring, obscure, obscured, obscuring

How valiant he lies tonight: great is his Monument!
Yet Ares cares not, neither does War relent.
by Anacreon, loose translation/interpretation by Michael R. Burch

Here he lies in state tonight: great is his Monument!
Yet Ares cares not, neither does War relent.
by Anacreon, loose translation/interpretation by Michael R. Burch

Yes, bring me Homer’s lyre, no doubt,
but first yank the bloodstained strings out!
by Anacreon, loose translation/interpretation by Michael R. Burch

Here we find Anacreon,
an elderly lover of boys and wine.
His harp still sings in lonely Acheron
as he thinks of the lads he left behind ...
by Anacreon or the Anacreontea, loose translation/interpretation by Michael R. Burch

Mariner, do not ask whose tomb this may be,
But go with good fortune: I wish you a kinder sea.
Michael R. Burch, after Plato

We who left behind the Aegean’s bellowings
Now sleep peacefully here on the mid-plains of Ecbatan:
Farewell, dear Athens, nigh to Euboea,
Farewell, dear sea!
Michael R. Burch, after Plato

Passerby,
Tell the Spartans we lie
Lifeless at Thermopylae:
Dead at their word,
Obedient to their command.
Have they heard?
Do they understand?
Michael R. Burch, after Simonides

Does my soul abide in heaven, or hell?
Only the sea gulls in their high, lonely circuits may tell.
Michael R. Burch, after Glaucus

They observed our fearful fetters,
braved the overwhelming darkness.
Now we extol their excellence:
bravely, they died for us.
Michael R. Burch, after Mnasalcas

Blame not the gale, nor the inhospitable sea-gulf, nor friends’ tardiness,
Mariner! Just man’s foolhardiness.
Michael R. Burch, after Leonidas of Tarentum

Be ashamed, O mountains and seas:
that these valorous men lack breath.
Assume, like pale chattels,
an ashen silence at death.
Michael R. Burch, after Parmenio

These men earned a crown of imperishable glory,
Nor did the maelstrom of death obscure their story.
Michael R. Burch, after Simonides

Stranger, flee!
But may Fortune grant you all the prosperity
she denied me.
Michael R. Burch, after Leonidas of Tarentum

Everywhere the sea is the sea, the dead are the dead.
What difference to me―where I rest my head?
The sea knows I’m buried.
Michael R. Burch, after Antipater of Sidon

I lie by stark Icarian rocks
and only speak when the sea talks.
Please tell my dear father that I gave up the ghost
on the Aegean coast.
Michael R. Burch, after Theatetus

Here I lie dead and sea-enclosed Cyzicus shrouds my bones.
Faretheewell, O my adoptive land that reared and nurtured me;
once again I take rest at your breast.
Michael R. Burch, after Erycius

I am loyal to you master, even in the grave:
Just as you now are death’s slave.
Michael R. Burch, after Dioscorides

Stripped of her stripling, if asked, she’d confess:
“I am now less than nothingness.”
Michael R. Burch, after Diotimus

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.
Michael R. Burch, Epitaph for a Palestinian Child

Sail on, mariner, sail on,
for while we were perishing,
greater ships sailed on.
Michael R. Burch, after Theodorides

All this vast sea is his Monument.
Where does he lie―whether heaven, or hell?
Perhaps when the gulls repent―
their shriekings may tell.
Michael R. Burch, after Glaucus

His white bones lie bleaching on some inhospitable shore:
a son lost to his father, his tomb empty; the poor-
est beggars have happier mothers!
Michael R. Burch, after Damegtus

A mother only as far as the birth pangs,
my life cut short at the height of life’s play:
only eighteen years old, so brief was my day.
Michael R. Burch, after an unknown Greek poet

Having never earned a penny,
nor seen a bridal gown slip to the floor,
still I lie here with the love of many,
to be the love of yet one more.
Michael R. Burch, after an unknown Greek poet

Little I knew―a child of five―
of what it means to be alive
and all life’s little thrills;
but little also―(I was glad not to know)―
of life’s great ills.
Michael R. Burch, after Lucian

Pity this boy who was beautiful, but died.
Pity his monument, overlooking this hillside.
Pity the world that bore him, then foolishly survived.
Michael R. Burch, after an unknown Greek poet

Insatiable Death! I was only a child!
Why did you ****** me away, in my infancy,
from those destined to love me?
Michael R. Burch, after an unknown Greek poet

Tell Nicagoras that Strymonias
at the setting of the Kids
lost his.
Michael R. Burch, after Nicaenetus

Here Saon, son of Dicon, now rests in holy sleep:
say not that the good die young, friend,
lest gods and mortals weep.
Michael R. Burch, after Callimachus

The light of a single morning
exterminated the sacred offspring of Lysidice.
Nor do the angels sing.
Nor do we seek the gods’ advice.
This is the grave of Nicander’s lost children.
We merely weep at its bitter price.
Michael R. Burch, after an unknown Greek poet

Pluto, delighting in tears,
why did you bring our son, Ariston,
to the laughterless abyss of death?
Why―why?―did the gods grant him breath,
if only for seven years?
Michael R. Burch, after an unknown Greek poet

Heartlessly this grave
holds our nightingale speechless;
now she lies here like a stone,
who voice was so marvelous;
while sunlight illumining dust
proves the gods all reachless,
as our prayers prove them also
unhearing or beseechless.
Michael R. Burch, after an unknown Greek poet

I, Homenea, the chattering bright sparrow,
lie here in the hollow of a great affliction,
leaving tears to Atimetus
and all scattered―that great affection.
Michael R. Burch, after an unknown Greek poet

We mourn Polyanthus, whose wife
placed him newly-wedded in an unmarked grave,
having received his luckless corpse
back from the green Aegean wave
that deposited his fleshless skeleton
gruesomely in the harbor of Torone.
Michael R. Burch, after Phaedimus

Once sweetest of the workfellows,
our shy teller of tall tales
―fleet Crethis!―who excelled
at every childhood game . . .
now you sleep among long shadows
where everyone’s the same . . .
Michael R. Burch, after Callimachus

Although I had to leave the sweet sun,
only nineteen―Diogenes, hail!―
beneath the earth, let’s have lots more fun:
till human desire seems weak and pale.
Michael R. Burch, after an unknown Greek poet

Though they were steadfast among spears, dark Fate destroyed them
as they defended their native land, rich in sheep;
now Ossa’s dust seems all the more woeful, where they now sleep.
Michael R. Burch, after Aeschylus

Aeschylus, graybeard, son of Euphorion,
died far away in wheat-bearing Gela;
still, the groves of Marathon may murmur of his valor
and the black-haired Mede, with his mournful clarion.
Michael R. Burch, after Aeschylus

Now his voice is prisoned in the silent pathways of the night:
his owner’s faithful Maltese . . .
but will he still bark again, on sight?
Michael R. Burch, after Tymnes

Poor partridge, poor partridge, lately migrated from the rocks;
our cat bit off your unlucky head; my offended heart still balks!
I put you back together again and buried you, so unsightly!
May the dark earth cover you heavily: heavily, not lightly . . .
so she shan’t get at you again!
Michael R. Burch, after Agathias

Wert thou, O Artemis,
overbusy with thy beast-slaying hounds
when the Beast embraced me?
Michael R. Burch, after Diodorus of Sardis

Dead as you are, though you lie still as stone,
huntress Lycas, my great Thessalonian hound,
the wild beasts still fear your white bones;
craggy Pelion remembers your valor,
splendid Ossa, the way you would bound
and bay at the moon for its whiteness,
bellowing as below we heard valleys resound.
And how brightly with joy you would canter and run
the strange lonely peaks of high Cithaeron!
Michael R. Burch, after Simonides

Constantina, inconstant one!
Once I thought your name beautiful
but I was a fool
and now you are more bitter to me than death!
You flee someone who loves you
with baited breath
to pursue someone who’s untrue.
But if you manage to make him love you,
tomorrow you'll flee him too!
Michael R. Burch, after Macedonius

Not Rocky Trachis,
nor the thirsty herbage of Dryophis,
nor this albescent stone
with its dark blue lettering shielding your white bones,
nor the wild Icarian sea dashing against the steep shingles
of Doliche and Dracanon,
nor the empty earth,
nor anything essential of me since birth,
nor anything now mingles
here with the perplexing absence of you,
with what death forces us to abandon . . .
Michael R. Burch, after Euphorion

We who left the thunderous surge of the Aegean
of old, now lie here on the mid-plain of Ecbatan:
farewell, dear Athens, nigh to Euboea,
farewell, dear sea!
Michael R. Burch, after Plato

My friend found me here,
a shipwrecked corpse on the beach.
He heaped these strange boulders above me.
Oh, how he would wail
that he “loved” me,
with many bright tears for his own calamitous life!
Now he sleeps with my wife
and flits like a gull in a gale
―beyond reach―
while my broken bones bleach.
Michael R. Burch, after Callimachus

Cloud-capped Geraneia, cruel mountain!
If only you had looked no further than Ister and Scythian
Tanais, had not aided the surge of the Scironian
sea’s wild-spurting fountain
filling the dark ravines of snowy Meluriad!
But now he is dead:
a chill corpse in a chillier ocean―moon led―
and only an empty tomb now speaks of the long, windy voyage ahead.
Michael R. Burch, after Simonides


Erinna Epigrams

This portrait is the work of sensitive, artistic hands.
See, my dear Prometheus, you have human equals!
For if whoever painted this girl had only added a voice,
she would have been Agatharkhis entirely.
by Erinna, translation by Michael R. Burch

You, my tall Columns, and you, my small Urn,
the receptacle of Hades’ tiny pittance of ash―
remember me to those who pass by
my grave, as they dash.
Tell them my story, as sad as it is:
that this grave sealed a young bride’s womb;
that my name was Baucis and Telos my land;
and that Erinna, my friend, etched this poem on my Tomb.
by Erinna, loose translation/interpretation by Michael R. Burch

Excerpts from “Distaff”
by Erinna
loose translation/interpretation by Michael R. Burch

… the moon rising …
      … leaves falling …
           … waves lapping a windswept shore …
… and our childish games, Baucis, do you remember? ...
... Leaping from white horses,
running on reckless feet through the great courtyard.  
“You’re it!’ I cried, ‘You’re the Tortoise now!”
But when your turn came to pursue your pursuers,
you darted beyond the courtyard,
dashed out deep into the waves,
splashing far beyond us …
… My poor Baucis, these tears I now weep are your warm memorial,
these traces of embers still smoldering in my heart
for our silly amusements, now that you lie ash …
… Do you remember how, as girls,
we played at weddings with our dolls,
pretending to be brides in our innocent beds? ...
... How sometimes I was your mother,
allotting wool to the weaver-women,
calling for you to unreel the thread? ...
… Do you remember our terror of the monster Mormo
with her huge ears, her forever-flapping tongue,
her four slithering feet, her shape-shifting face? ...
... Until you mother called for us to help with the salted meat ...
... But when you mounted your husband’s bed,
dearest Baucis, you forgot your mothers’ warnings!
Aphrodite made your heart forgetful ...
... Desire becomes oblivion ...
... Now I lament your loss, my dearest friend.
I can’t bear to think of that dark crypt.
I can’t bring myself to leave the house.
I refuse to profane your corpse with my tearless eyes.
I refuse to cut my hair, but how can I mourn with my hair unbound?
I blush with shame at the thought of you! …
... But in this dark house, O my dearest Baucis,
My deep grief is ripping me apart.
Wretched Erinna! Only nineteen,
I moan like an ancient crone, eyeing this strange distaff ...
O *****! . . . O Hymenaeus! . . .
Alas, my poor Baucis!

On a Betrothed Girl
by Errina
loose translation/interpretation by Michael R. Burch

I sing of Baucis the bride.
Observing her tear-stained crypt
say this to Death who dwells underground:
"Thou art envious, O Death!"
Her vivid monument tells passers-by
of the bitter misfortune of Baucis―
how her father-in-law burned the poor ******* a pyre
lit by bright torches meant to light her marriage train home.
While thou, O Hymenaeus, transformed her harmonious bridal song into a chorus of wailing dirges.
*****! O Hymenaeus!


Roman Epigrams

Wall, we're astonished that you haven't collapsed,
since you're holding up verses so prolapsed!
Ancient Roman graffiti, translation by Michael R. Burch

Ibykos Fragment 286, Circa 564 B.C.
loose translation/interpretation by Michael R. Burch

Come spring, the grand
apple trees stand
watered by a gushing river
where the maidens’ uncut flowers shiver
and the blossoming grape vine swells
in the gathering shadows.
Unfortunately
for me
Eros never rests
but like a Thracian tempest
ablaze with lightning
emanates from Aphrodite;
the results are frightening―
black,
bleak,
astonishing,
violently jolting me from my soles
to my soul.

Originally published by The Chained Muse


Elegy for a little girl, lost
by Michael R. Burch

. . . qui laetificat juventutem meam . . .
She was the joy of my youth,
and now she is gone.
. . . requiescat in pace . . .
May she rest in peace.
. . . amen . . .
Amen.


Birdsong
by Rumi
loose translation by Michael R. Burch

Birdsong relieves
my deepest griefs:
now I'm just as ecstatic as they,
but with nothing to say!
Please universe,
rehearse
your poetry
through me!


To the boy Elis
by Georg Trakl
translation by Michael R. Burch

Elis, when the blackbird cries from the black forest,
it announces your downfall.
Your lips sip the rock-spring's blue coolness.

Your brow sweats blood
recalling ancient myths
and dark interpretations of birds' flight.

Yet you enter the night with soft footfalls;
the ripe purple grapes hang suspended
as you wave your arms more beautifully in the blueness.

A thornbush crackles;
where now are your moonlike eyes?
How long, oh Elis, have you been dead?

A monk dips waxed fingers
into your body's hyacinth;
Our silence is a black abyss

from which sometimes a docile animal emerges
slowly lowering its heavy lids.
A black dew drips from your temples:

the lost gold of vanished stars.


W. S. Rendra translations

SONNET
by W. S. Rendra
loose translation/interpretation by Michael R. Burch

Best wishes for an impending deflowering.
Yes, I understand: you will never be mine.
I am resigned to my undeserved fate.
I contemplate
irrational numbers―complex & undefined.
And yet I wish love might ... ameliorate ...
such negative numbers, dark and unsigned.
But at least I can’t be held responsible
for disappointing you. No cause to elate.
Still, I am resigned to my undeserved fate.
The gods have spoken. I can relate.
How can this be, when all it makes no sense?
I was born too soon―such was my fate.
You must choose another, not half of who I AM.
Be happy with him when you consummate.


THE WORLD'S FIRST FACE
by W. S. Rendra
loose translation/interpretation by Michael R. Burch

Illuminated by the pale moonlight
the groom carries his bride
up the hill―
both of them naked,
both consisting of nothing but themselves.

As in all beginnings
the world is naked,
empty, free of deception,
dark with unspoken explanations―
a silence that extends
to the limits of time.

Then comes light,
life, the animals and man.

As in all beginnings
everything is naked,
empty, open.

They're both young,
yet both have already come a long way,
passing through the illusions of brilliant dawns,
of skies illuminated by hope,
of rivers intimating contentment.

They have experienced the sun's warmth,
drenched in each other's sweat.

Here, standing by barren reefs,
they watch evening fall
bringing strange dreams
to a bed arrayed with resplendent coral necklaces.

They lift their heads to view
trillions of stars arrayed in the sky.
The universe is their inheritance:
stars upon stars upon stars,
more than could ever be extinguished.

Illuminated by the pale moonlight
the groom carries his bride
up the hill―
both of them naked,
to recreate the world's first face.


Brother Iran
by Michael R. Burch

for the poets of Iran

Brother Iran, I feel your pain.
I feel it as when the Turk fled Spain.
As the Jew fled, too, that constricting span,
I feel your pain, Brother Iran.

Brother Iran, I know you are noble!
I too fear Hiroshima and Chernobyl.
But though my heart shudders, I have a plan,
and I know you are noble, Brother Iran.

Brother Iran, I salute your Poets!
your Mathematicians!, all your great Wits!
O, come join the earth's great Caravan.
We'll include your Poets, Brother Iran.

Brother Iran, I love your Verse!
Come take my hand now, let's rehearse
the Rubaiyat of Omar Khayyam.
For I love your Verse, Brother Iran.

Bother Iran, civilization's Flower!
How high flew your spires in man's early hours!
Let us build them yet higher, for that's my plan,
civilization's first flower, Brother Iran.


Passionate One
by Michael R. Burch

Love of my life,
light of my morning―
arise, brightly dawning,
for you are my sun.

Give me of heaven
both manna and leaven―
desirous Presence,
Passionate One.


In My House
by Michael R. Burch

When you were in my house
you were not free―
in chains bound.

Manifest Destiny?

I was wrong;
my plantation burned to the ground.
I was wrong.
This is my song,
this is my plea:
I was wrong.

When you are in my house,
now, I am not free.
I feel the song
hurling itself back at me.
We were wrong.
This is my history.

I feel my tongue
stilting accordingly.

We were wrong;
brother, forgive me.


faith(less)
by Michael R. Burch

Those who believed
and Those who misled
lie together at last
in the same narrow bed

and if god loved Them more
for Their strange lack of doubt,
he kept it well hidden
till he snuffed Them out.


Habeas Corpus
by Michael R. Burch

from “Songs of the Antinatalist”

I have the results of your DNA analysis.
If you want to have children, this may induce paralysis.
I wish I had good news, but how can I lie?
Any offspring you have are guaranteed to die.
It wouldn’t be fair―I’m sure you’ll agree―
to sentence kids to death, so I’ll waive my fee.



Bittersight
by Michael R. Burch

for Abu al-Ala Al-Ma'arri, an ancient antinatalist poet

To be plagued with sight
in the Land of the Blind,
—to know birth is death
and that Death is kind—
is to be flogged like Eve
(stripped, sentenced and fined)
because evil is “good”
as some “god” has defined.



veni, vidi, etc.
by Michael R. Burch

the last will and testament of a preemie, from “Songs of the Antinatalist”

i came, i saw, i figured
it was better to be transfigured,
so rather than cross my Rubicon
i fled to the Great Beyond.
i bequeath my remains, so small,
to Brutus, et al.



Paradoxical Ode to Antinatalism
by Michael R. Burch

from “Songs of the Antinatalist”

A stay on love
would end death’s hateful sway,
someday.

A stay on love
would thus be love,
I say.

Be true to love
and thus end death’s
fell sway!



Lighten your tread:
The ground beneath your feet is composed of the dead.

Walk slowly here and always take great pains
Not to trample some departed saint's remains.

And happiest here is the hermit with no hand
In making sons, who dies a childless man.

Abu al-Ala Al-Ma'arri (973-1057), antinatalist Shyari
loose translation by Michael R. Burch



There were antinatalist notes in Homer, around 3,000 years ago...

For the gods have decreed that unfortunate mortals must suffer, while they remain sorrowless. — Homer, loose translation by Michael R. Burch

It is best not to be born or, having been born, to pass on as swiftly as possible.—attributed to Homer, loose translation by Michael R. Burch

One of the first great voices to directly question whether human being should give birth was that of Sophocles, around 2,500 years ago...

Not to have been born is best,
and blessed
beyond the ability of words to express.
—Sophocles, loose translation by Michael R. Burch

It’s a hundred times better not be born;
but if we cannot avoid the light,
the path of least harm is swiftly to return
to death’s eternal night!
—Sophocles, loose translation/interpretation by Michael R. Burch

Keywords/Tags: birth, control, procreation, childbearing, children,  antinatalist, antinatalism, contraception



Shock
by Michael R. Burch

It was early in the morning of the forming of my soul,
in the dawning of desire, with passion at first bloom,
with lightning splitting heaven to thunder's blasting roll
and a sense of welling fire and, perhaps, impending doom―
that I cried out through the tumult of the raging storm on high
for shelter from the chaos of the restless, driving rain ...
and the voice I heard replying from a rift of bleeding sky
was mine, I'm sure, and, furthermore, was certainly insane.


evol-u-shun
by Michael R. Burch

does GOD adore the Tyger
while it’s ripping ur lamb apart?

does GOD applaud the Plague
while it’s eating u à la carte?

does GOD admire ur intelligence
while u pray that IT has a heart?

does GOD endorse the Bible
you blue-lighted at k-mart?


Deor's Lament (circa the 10th century AD)
loose translation/interpretation by Michael R. Burch

Weland endured the agony of exile:
an indomitable smith wracked by grief.
He suffered countless sorrows;
indeed, such sorrows were his ***** companions
in that frozen island dungeon
where Nithad fettered him:
so many strong-but-supple sinew-bands
binding the better man.
That passed away; this also may.

Beadohild mourned her brothers' deaths,
bemoaning also her own sad state
once she discovered herself with child.
She knew nothing good could ever come of it.
That passed away; this also may.

We have heard the Geat's moans for Matilda,
his lovely lady, waxed limitless,
that his sorrowful love for her
robbed him of regretless sleep.
That passed away; this also may.

For thirty winters Theodric ruled
the Mæring stronghold with an iron hand;
many acknowledged his mastery and moaned.
That passed away; this also may.

We have heard too of Ermanaric's wolfish ways,
of how he cruelly ruled the Goths' realms.
That was a grim king! Many a warrior sat,
full of cares and maladies of the mind,
wishing constantly that his crown might be overthrown.
That passed away; this also may.

If a man sits long enough, sorrowful and anxious,
bereft of joy, his mind constantly darkening,
soon it seems to him that his troubles are limitless.
Then he must consider that the wise Lord
often moves through the earth
granting some men honor, glory and fame,
but others only shame and hardship.
This I can say for myself:
that for awhile I was the Heodeninga's scop,
dear to my lord. My name was Deor.
For many winters I held a fine office,
faithfully serving a just king. But now Heorrenda
a man skilful in songs, has received the estate
the protector of warriors had promised me.
That passed away; this also may.


The Temple Hymns of Enheduanna
with modern English translations by Michael R. Burch

Lament to the Spirit of War
by Enheduanna
loose translation/interpretation by Michael R. Burch

You hack down everything you see, War God!

Rising on fearsome wings
you rush to destroy our land:
raging like thunderstorms,
howling like hurricanes,
screaming like tempests,
thundering, raging, ranting, drumming,
whiplashing whirlwinds!

Men falter at your approaching footsteps.
Tortured dirges scream on your lyre of despair.

Like a fiery Salamander you poison the land:
growling over the earth like thunder,
vegetation collapsing before you,
blood gushing down mountainsides.

Spirit of hatred, greed and vengeance!
******* of heaven and earth!
Your ferocious fire consumes our land.
Whipping your stallion
with furious commands,
you impose our fates.

You triumph over all human rites and prayers.
Who can explain your tirade,
why you carry on so?


Temple Hymn 15
to the Gishbanda Temple of Ningishzida
by Enheduanna
loose translation/interpretation by Michael R. Burch

Most ancient and terrible shrine,
set deep in the mountain,
dark like a mother's womb ...

Dark shrine,
like a mother's wounded breast,
blood-red and terrifying ...

Though approaching through a safe-seeming field,
our hair stands on end as we near you!

Gishbanda,
like a neck-stock,
like a fine-eyed fish net,
like a foot-shackled prisoner's manacles ...
your ramparts are massive,
like a trap!

But once we’re inside,
as the sun rises,
you yield widespread abundance!

Your prince
is the pure-handed priest of Inanna, heaven's Holy One,
Lord Ningishzida!

Oh, see how his thick, lustrous hair
cascades down his back!

Oh Gishbanda,
he has built this beautiful temple to house your radiance!
He has placed his throne upon your dais!


The Exaltation of Inanna: Opening Lines and Excerpts
Nin-me-šara by Enheduanna
loose translation/interpretation by Michael R. Burch

Lady of all divine powers!
Lady of the resplendent light!
Righteous Lady adorned in heavenly radiance!
Beloved Lady of An and Uraš!
Hierodule of An, sun-adorned and bejeweled!
Heaven’s Mistress with the holy diadem,
Who loves the beautiful headdress befitting the office of her own high priestess!

Powerful Mistress, seizer of the seven divine powers!
My Heavenly Lady, guardian of the seven divine powers!
You have seized the seven divine powers!
You hold the divine powers in your hand!
You have gathered together the seven divine powers!
You have clasped the divine powers to your breast!
You have flooded the valleys with venom, like a viper;
all vegetation vanishes when you thunder like Iškur!
You have caused the mountains to flood the valleys!
When you roar like that, nothing on earth can withstand you!
Like a flood descending on floodplains, O Powerful One, you will teach foreigners to fear Inanna!
You have given wings to the storm, O Beloved of Enlil!
The storms do your bidding, blasting the unbelievers!
Foreign cities cower at the chaos You cause!
Entire countries cower in dread of Your deadly South Wind!
Men cower before you in their anguished implications,
raising their pitiful outcries,
weeping and wailing, beseeching Your benevolence with many wild lamentations!
But in the van of battle, everything falls before You, O Mighty Queen!
My Queen,
You are all-conquering, all-devouring!
You continue Your attacks like relentless storms!
You howl louder than the howling storms!
You thunder louder than Iškur!
You moan louder than the mournful winds!
Your feet never tire from trampling Your enemies!
You produce much wailing on the lyres of lamentations!
My Queen,
all the Anunna, the mightiest Gods,
fled before Your approach like fluttering bats!
They could not stand in Your awesome Presence
nor behold Your awesome Visage!
Who can soothe Your infuriated heart?
Your baleful heart is beyond being soothed!
Uncontrollable Wild Cow, elder daughter of Sin,
O Majestic Queen, greater than An,
who has ever paid You enough homage?
O Life-Giving Goddess, possessor of all powers,
Inanna the Exalted!
Merciful, Live-Giving Mother!
Inanna, the Radiant of Heart!
I have exalted You in accordance with Your power!
I have bowed before You in my holy garb,
I the En, I Enheduanna!
Carrying my masab-basket, I once entered and uttered my joyous chants ...
But now I no longer dwell in Your sanctuary.
The sun rose and scorched me.
Night fell and the South Wind overwhelmed me.
My laughter was stilled and my honey-sweet voice grew strident.
My joy became dust.
O Sin, King of Heaven, how bitter my fate!
To An, I declared: An will deliver me!
I declared it to An: He will deliver me!
But now the kingship of heaven has been seized by Inanna,
at Whose feet the floodplains lie.
Inanna the Exalted,
who has made me tremble together with all Ur!
Stay Her anger, or let Her heart be soothed by my supplications!
I, Enheduanna will offer my supplications to Inanna,
my tears flowing like sweet intoxicants!
Yes, I will proffer my tears and my prayers to the Holy Inanna,
I will greet Her in peace ...
O My Queen, I have exalted You,
Who alone are worthy to be exalted!
O My Queen, Beloved of An,
I have laid out Your daises,
set fire to the coals,
conducted the rites,
prepared Your nuptial chamber.
Now may Your heart embrace me!
These are my innovations,
O Mighty Queen, that I made for You!
What I composed for You by the dark of night,
The cantor will chant by day.
Now Inanna’s heart has been restored,
and the day became favorable to Her.
Clothed in beauty, radiant with joy,
she carried herself like the elegant moonlight.
Now to the Noble Hierodule,
to the Wrecker of foreign lands
presented by An with the seven divine powers,
and to my Queen garbed in the radiance of heaven ...
O Inanna, praise!


Temple Hymn 7: an Excerpt
to the Kesh Temple of Ninhursag
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, high-situated Kesh,
form-shifting summit,
inspiring fear like a venomous viper!

O, Lady of the Mountains,
Ninhursag’s house was constructed on a terrifying site!

O, Kesh, like holy Aratta: your womb dark and deep,
your walls high-towering and imposing!

O, great lion of the wildlands stalking the high plains! ...


Temple Hymn 17: an Excerpt
to the Badtibira Temple of Dumuzi
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, house of jeweled lapis illuminating the radiant bed
in the peace-inducing palace of our Lady of the Steppe!


Temple Hymn 22: an Excerpt
to the Sirara Temple of Nanshe
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, house, you wild cow!
Made to conjure signs of the Divine!
You arise, beautiful to behold,
bedecked for your Mistress!


Temple Hymn 26: an Excerpt
to the Zabalam Temple of Inanna
by Enheduanna
loose translation/interpretation by Michael R. Burch

O house illuminated by beams of bright light,
dressed in shimmering stone jewels,
awakening the world to awe!


Temple Hymn 42: an Excerpt
to the Eresh Temple of Nisaba
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, house of brilliant stars
bright with lapis stones,
you illuminate all lands!

...

The person who put this tablet together
is Enheduanna.
My king: something never created before,
did she not give birth to it?


Villanelle: Hangovers
by Michael R. Burch

We forget that, before we were born,
our parents had “lives” of their own,
ran drunk in the streets, or half-******.

Yes, our parents had lives of their own
until we were born; then, undone,
they were buying their parents gravestones

and finding gray hairs of their own
(because we were born lacking some
of their curious habits, but soon

would certainly get them). Half-******,
we watched them dig graves of their own.
Their lives would be over too soon

for their curious habits to bloom
in us (though our children were born
nine months from that night on the town

when, punch-drunk in the streets or half-******,
we first proved we had lives of our own).


Happily Never After (the Second Curse of the ***** Toad)
by Michael R. Burch

He did not think of love of Her at all
frog-plangent nights, as moons engoldened roads
through crumbling stonewalled provinces, where toads
(nee princes) ruled in chinks and grew so small
at last to be invisible. He smiled
(the fables erred so curiously), and thought
bemusedly of being reconciled
to human flesh, because his heart was not
incapable of love, but, being cursed
a second time, could only love a toad’s . . .
and listened as inflated frogs rehearsed
cheekbulging tales of anguish from green moats . . .
and thought of her soft croak, her skin fine-warted,
his anemic flesh, and how true love was thwarted.


Haunted
by Michael R. Burch

Now I am here
and thoughts of my past mistakes are my brethren.
I am withering
and the sweetness of your memory is like a tear.

Go, if you will,
for the ache in my heart is its hollowness
and the flaw in my soul is its shallowness;
there is nothing to fill.

Take what you can;
I have nothing left.
And when you are gone, I will be bereft,
the husk of a man.

Or stay here awhile.
My heart cannot bear the night, or these dreams.
Your face is a ghost, though paler, it seems
when you smile.


Have I been too long at the fair?
by Michael R. Burch

Have I been too long at the fair?
The summer has faded,
the leaves have turned brown;
the Ferris wheel teeters ...
not up, yet not down.
Have I been too long at the fair?


Her Preference
by Michael R. Burch

Not for her the pale incandescence of dreams,
the warm glow of imagination,
the hushed whispers of possibility,
or frail, blossoming hope.

No, she prefers the anguish and screams
of bitter condemnation,
the hissing of hostility,
damnation's rope.


hey pete
by Michael R. Burch

for Pete Rose

hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy's dreams
of winter whizzing by;
go out, go out and catch it,
put it in a jar,
set it on a shelf
and then you'll be a Superstar.


Moon Lake
by Michael R. Burch

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
Is it true?

Starry-eyed seer of all that appears
and all that has appeared―
What sights have you seen?
What dreams have you dreamed?
What rhetoric have you heard?

Is love an oration,
or is it a word?
Have you heard?
Have you heard?
Have you heard?


Tomb Lake
by Michael R. Burch

Go down to the valley
where mockingbirds cry,
alone, ever lonely . . .
yes, go down to die.

And dream in your dying
you never shall wake.
Go down to the valley;
go down to Tomb Lake.

Tomb Lake is a cauldron
of souls such as yours―
mad souls without meaning,
frail souls without force.

Tomb Lake is a graveyard
reserved for the dead.
They lie in her shallows
and sleep in her bed.


Nevermore!
by Michael R. Burch

Nevermore! O, nevermore
shall the haunts of the sea―
the swollen tide pools
and the dark, deserted shore―
mark her passing again.

And the salivating sea
shall never kiss her lips
nor caress her ******* and hips
as she dreamt it did before,
once, lost within the uproar.

The waves will never **** her,
nor take her at their leisure;
the sea gulls shall not have her,
nor could she give them pleasure ...
She sleeps forevermore.

She sleeps forevermore,
a ****** save to me
and her other lover,
who lurks now, safely covered
by the restless, surging sea.

And, yes, they sleep together,
but never in that way!
For the sea has stripped and shorn
the one I once adored,
and washed her flesh away.

He does not stroke her honey hair,
for she is bald, bald to the bone!
And how it fills my heart with glee
to hear them sometimes cursing me
out of the depths of the demon sea ...
their skeletal love―impossibility!


Regret
by Michael R. Burch

Regret,
a bitter
ache to bear . . .

once starlight
languished
in your hair . . .

a shining there
as brief
as rare.

Regret . . .
a pain
I chose to bear . . .

unleash
the torrent
of your hair . . .

and show me
once again―
how rare.


Veronica Franco translations

Capitolo 19: A Courtesan's Love Lyric (I)
by Veronica Franco
loose translation/interpretation by Michael R. Burch

"I resolved to make a virtue of my desire."

My rewards will be commensurate with your gifts
if only you give me the one that lifts
me laughing ...

And though it costs you nothing,
still it is of immense value to me.

Your reward will be
not just to fly
but to soar, so high
that your joys vastly exceed your desires.

And my beauty, to which your heart aspires
and which you never tire of praising,
I will employ for the raising
of your spirits. Then, lying sweetly at your side,
I will shower you with all the delights of a bride,
which I have more expertly learned.

Then you, who so fervently burned,
will at last rest, fully content,
fallen even more deeply in love, spent
at my comfortable *****.

When I am in bed with a man I blossom,
becoming completely free
with the man who loves and enjoys me.


Capitolo 19: A Courtesan's Love Lyric (II)
by Veronica Franco
loose translation/interpretation by Michael R. Burch

"I resolved to make a virtue of my desire."

My rewards will match your gifts
If you give me the one that lifts

Me, laughing. If it comes free,
Still, it is of immense value to me.

Your reward will be―not just to fly,
But to soar―so incredibly high

That your joys eclipse your desires
(As my beauty, to which your heart aspires

And which you never tire of praising,
I employ for your spirit's raising).

Afterwards, lying docile at your side,
I will grant you all the delights of a bride,

Which I have more expertly learned.
Then you, who so fervently burned,

Will at last rest, fully content,
Fallen even more deeply in love, spent

At my comfortable *****.
When I am in bed with a man I blossom,

Becoming completely free
With the man who freely enjoys me.


Capitolo 24
by Veronica Franco
loose translation/interpretation by Michael R. Burch

(written by Franco to a man who had insulted a woman)

Please try to see with sensible eyes
how grotesque it is for you
to insult and abuse women!
Our unfortunate *** is always subject
to such unjust treatment, because we
are dominated, denied true freedom!
And certainly we are not at fault
because, while not as robust as men,
we have equal hearts, minds and intellects.
Nor does virtue originate in power,
but in the vigor of the heart, mind and soul:
the sources of understanding;
and I am certain that in these regards
women lack nothing,
but, rather, have demonstrated
superiority to men.
If you think us "inferior" to yourself,
perhaps it's because, being wise,
we outdo you in modesty.
And if you want to know the truth,
the wisest person is the most patient;
she squares herself with reason and with virtue;
while the madman thunders insolence.
The stone the wise man withdraws from the well
was flung there by a fool ...

When I bed a man
who―I sense―truly loves and enjoys me,
I become so sweet and so delicious
that the pleasure I bring him surpasses all delight,
till the tight
knot of love,
however slight
it may have seemed before,
is raveled to the core.
―Veronica Franco, loose translation/interpretation by Michael R. Burch

We danced a youthful jig through that fair city―
Venice, our paradise, so pompous and pretty.
We lived for love, for primal lust and beauty;
to please ourselves became our only duty.
Floating there in a fog between heaven and earth,
We grew drunk on excesses and wild mirth.
We thought ourselves immortal poets then,
Our glory endorsed by God's illustrious pen.
But paradise, we learned, is fraught with error,
and sooner or later love succumbs to terror.
―Veronica Franco, loose translation/interpretation by Michael R. Burch

I wish it were not considered a sin
to have liked *******.
Women have yet to realize
the cowardice that presides.
And if they should ever decide
to fight the shallow,
I would be the first, setting an example for them to follow.
―Veronica Franco, loose translation/interpretation by Michael R. Burch


Sessiz Gemi (“Silent Ship”)
by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

for the refugees

The time to weigh anchor has come;
a ship departing harbor slips quietly out into the unknown,
cruising noiselessly, its occupants already ghosts.
No flourished handkerchiefs acknowledge their departure;
the landlocked mourners stand nurturing their grief,
scanning the bleak horizon, their eyes blurring ...
Poor souls! Desperate hearts! But this is hardly the last ship departing!
There is always more pain to unload in this sorrowful life!
The hesitations of lovers and their belovèds are futile,
for they cannot know where the vanished are bound.
Many hopes must be quenched by the distant waves,
since years must pass, and no one returns from this journey.


Full Moon
by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

You are so lovely
the full moon just might
delight
in your rising,
as curious
and bright,
to vanquish night.

But what can a mortal man do,
dear,
but hope?
I’ll ponder your mysteries
and (hmmmm) try to
cope.

We both know
you have every right to say no.


The Music of the Snow
by Yahya Kemal Beyatli
loose translation/interpretation by Michael R. Burch

This melody of a night lasting longer than a thousand years!
This music of the snow supposed to last for thousand years!

Sorrowful as the prayers of a secluded monastery,
It rises from a choir of a hundred voices!

As the *****’s harmonies resound profoundly,
I share the sufferings of Slavic grief.

Then my mind drifts far from this city, this era,
To the old records of Tanburi Cemil Bey.

Now I’m suddenly overjoyed as once again I hear,
With the ears of my heart, the purest sounds of Istanbul!

Thoughts of the snow and darkness depart me;
I keep them at bay all night with my dreams!


She Was Very Strange, and Beautiful
by Michael R. Burch

She was very strange, and beautiful,
like a violet mist enshrouding hills
before night falls
when the hoot owl calls
and the cricket trills
and the envapored moon hangs low and full.

She was very strange, in a pleasant way,
as the hummingbird
flies madly still,
so I drank my fill
of her every word.
What she knew of love, she demurred to say.

She was meant to leave, as the wind must blow,
as the sun must set,
as the rain must fall.
Though she gave her all,
I had nothing left . . .
yet I smiled, bereft, in her receding glow.


The Stake
by Michael R. Burch

Love, the heart bets,
if not without regrets,
will still prove, in the end,
worth the light we expend
mining the dark
for an exquisite heart.


If
by Michael R. Burch

If I regret
fire in the sunset
exploding on the horizon,
then let me regret loving you.

If I forget
even for a moment
that you are the only one,
then let me forget that the sky is blue.

If I should yearn
in a season of discontentment
for the vagabond light of a companionless moon,
let dawn remind me that you are my sun.

If I should burn―one moment less brightly,
one instant less true―
then with wild scorching kisses,
inflame me, inflame me, inflame me anew.


Snapshots
by Michael R. Burch

Here I scrawl extravagant rainbows.
And there you go, skipping your way to school.
And here we are, drifting apart
like untethered balloons.

Here I am, creating "art,"
chanting in shadows,
pale as the crinoline moon,
ignoring your face.

There you go,
in diaphanous lace,
making another man’s heart swoon.
Suddenly, unthinkably, here he is,
taking my place.


East Devon Beacon
by Michael R. Burch

Evening darkens upon the moors,
Forgiveness--a hairless thing
skirting the headlamps, fugitive.

Why have we come,
traversing the long miles
and extremities of solitude,
worriedly crisscrossing the wrong maps
with directions
obtained from passing strangers?

Why do we sit,
frantically retracing
love’s long-forgotten signal points
with cramping, ink-stained fingers?

Why the preemptive frowns,
the litigious silences,
when only yesterday we watched
as, out of an autumn sky this vast,
over an orchard or an onion field,
wild Vs of distressed geese
sped across the moon’s face,
the sound of their panicked wings
like our alarmed hearts
pounding in unison?


The Princess and the Pauper
by Michael R. Burch

Here was a woman bright, intent on life,
who did not flinch from Death, but caught his eye
and drew him, powerless, into her spell
of wanting her himself, so much the lie
that she was meant for him―obscene illusion!―
made him seem a monarch throned like God on high,
when he was less than nothing; when to die
meant many stultifying, pained embraces.

She shed her gown, undid the tangled laces
that tied her to the earth: then she was his.
Now all her erstwhile beauty he defaces
and yet she grows in hallowed loveliness―
her ghost beyond perfection―for to die
was to ascend. Now he begs, penniless.


I, Too, Sang America (in my diapers!)
by Michael R. Burch

I, too, served my country,
first as a tyke, then as a toddler, later as a rambunctious boy,
growing up on military bases around the world,
making friends only to leave them,
saluting the flag through veils of tears,
time and time again ...

In defense of my country,
I too did my awesome duty―
cursing the Communists,
confronting Them in backyard battles where They slunk around disguised as my sniggling Sisters,
while always demonstrating the immense courage
to start my small life over and over again
whenever Uncle Sam called ...

Building and rebuilding my shattered psyche,
such as it was,
dealing with PTSD (preschool traumatic stress disorder)
without the adornments of medals, ribbons or epaulets,
serving without pay,
following my father’s gruffly barked orders,
however ill-advised ...

A true warrior!
Will you salute me?


Wulf and Eadwacer (ancient Anglo-Saxon poem)
loose translation/interpretation by Michael R. Burch

My clan’s curs pursue him like crippled game;
they'll rip him apart if he approaches their pack.
It is otherwise with us.

Wulf's on one island; we’re on another.
His island's a fortress, fastened by fens.
Here, bloodthirsty curs howl for carnage.
They'll rip him apart if he approaches their pack.
It is otherwise with us.

My hopes pursued Wulf like panting hounds,
but whenever it rained―how I wept!―
the boldest cur grasped me in his paws:
good feelings for him, but for me loathsome!

Wulf, O, my Wulf, my ache for you
has made me sick; your seldom-comings
have left me famished, deprived of real meat.
Have you heard, Eadwacer? Watchdog!
A wolf has borne our wretched whelp to the woods!
One can easily sever what never was one:
our song together.


Advice to Young Poets
by Nicanor Parra Sandoval
loose translation/interpretation by Michael R. Burch

Youngsters,
write however you will
in your preferred style.
Too much blood flowed under the bridge
for me to believe
there’s just one acceptable path.
In poetry everything’s permitted.


Prayer for a Merciful, Compassionate, etc., God to ****** His Creations Quickly & Painlessly, Rather than Slowly & Painfully
by Michael R. Burch

Lord, **** me fast and please do it quickly!
Please don’t leave me gassed, archaic and sickly!
Why render me mean, rude, wrinkly and prickly?
Lord, why procrastinate?

Lord, we all know you’re an expert killer!
Please, don’t leave me aging like Phyllis Diller!
Why torture me like some poor sap in a thriller?
God, grant me a gentler fate!

Lord, we all know you’re an expert at ******
like Abram―the wild-eyed demonic goat-herder
who’d slit his son’s throat without thought at your order.
Lord, why procrastinate?

Lord, we all know you’re a terrible sinner!
What did dull Japheth eat for his 300th dinner
after a year on the ark, growing thinner and thinner?
God, grant me a gentler fate!

Dear Lord, did the lion and tiger compete
for the last of the lambkin’s sweet, tender meat?
How did Noah preserve his fast-rotting wheat?
God, grant me a gentler fate!

Lord, why not be a merciful Prelate?
Do you really want me to detest, loathe and hate
the Father, the Son and their Ghostly Mate?
Lord, why procrastinate?


Progress
by Michael R. Burch

There is no sense of urgency
at the local Burger King.

Birds and squirrels squabble outside
for the last scraps of autumn:
remnants of buns,
goopy pulps of dill pickles,
mucousy lettuce,
sesame seeds.

Inside, the workers all move
with the same très-glamorous lethargy,
conserving their energy, one assumes,
for more pressing endeavors: concerts and proms,
pep rallies, keg parties,
reruns of Jenny McCarthy on MTV.

The manager, as usual, is on the phone,
talking to her boyfriend.
She gently smiles,
brushing back wisps of insouciant hair,
ready for the cover of Glamour or Vogue.

Through her filmy white blouse
an indiscreet strap
suspends a lace cup
through which somehow the ****** still shows.
Progress, we guess, ...

and wait patiently in line,
hoping the Pokémons hold out.


Reclamation
by Michael R. Burch

I have come to the dark side of things
where the bat sings
its evasive radar
and Want is a crooked forefinger
attached to a gelatinous wing.

I have grown animate here, a stitched corpse
hooked to electrodes.
And night
moves upon me―progenitor of life
with its foul breath.

Blind eyes have their second sight
and still are deceived. Now my nature
is softly to moan
as Desire carries me
swooningly across her threshold.

Stone
is less infinite than her crone’s
gargantuan hooked nose, her driveling lips.
I eye her ecstatically―her dowager figure,
and there is something about her that my words transfigure
to a consuming emptiness.

We are at peace
with each other; this is our venture―
swaying, the strings tautening, as tightropes
tauten, as love tightens, constricts
to the first note.

Lyre of our hearts’ pits,
orchestration of nothing, adits
of emptiness! We have come to the last of our hopes,
sweet as congealed blood sweetens for flies.
Need is reborn; love dies.


ANCIENT GREEK EPIGRAMS

These are my translations of ancient Greek and Roman epigrams, or they may be better described as interpretations or poems “after” the original poets …

You begrudge men your virginity?
Why? To what purpose?
You will find no one to embrace you in the grave.
The joys of love are for the living.
But in Acheron, dear ******,
we shall all lie dust and ashes.
—Asclepiades of Samos (circa 320-260 BC), loose translation/interpretation by Michael R. Burch

Let me live with joy today, since tomorrow is unforeseeable.
―Michael R Burch, after Palladas of Alexandria

Laments for Animals

Now his voice is prisoned in the silent pathways of the night:
his owner’s faithful Maltese . . .
but will he still bark again, on sight?
―Michael R Burch, after Tymnes

Poor partridge, poor partridge, lately migrated from the rocks;
our cat bit off your unlucky head; my offended heart still balks!
I put you back together again and buried you, so unsightly!
May the dark earth cover you heavily: heavily, not lightly . . .
so she shan’t get at you again!
―Michael R Burch, after Agathias

Hunter partridge,
we no longer hear your echoing cry
along the forest's dappled feeding ground
where, in times gone by,
you would decoy speckled kinsfolk to their doom,
luring them on,
for now you too have gone
down the dark path to Acheron.
―Michael R Burch, after Simmias

Wert thou, O Artemis,
overbusy with thy beast-slaying hounds
when the Beast embraced me?
―Michael R Burch, after Diodorus of Sardis

Dead as you are, though you lie as
still as cold stone, huntress Lycas,
my great Thessalonian hound,
the wild beasts still fear your white bones;
craggy Pelion remembers your valor,
splendid Ossa, the way you would bound
and bay at the moon for its whiteness
as below we heard valleys resound.
And how brightly with joy you would leap and run
the strange lonely peaks of high Cithaeron!
―Michael R Burch, after Simonides

Anyte Epigrams

Stranger, rest your weary legs beneath the elms;
hear how coolly the breeze murmurs through their branches;
then take a bracing draught from the mountain-fed fountain;
for this is welcome shade from the burning sun.
—Anyte, loose translation/interpretation by Michael R. Burch

Here I stand, Hermes, in the crossroads
by the windswept elms near the breezy beach,
providing rest to sunburned travelers,
and cold and brisk is my fountain’s abundance.
—Anyte, loose translation/interpretation by Michael R. Burch

Sit here, quietly shaded by the luxuriant foliage,
and drink cool water from the sprightly spring,
so that your weary breast, panting with summer’s labors,
may take rest from the blazing sun.
—Anyte, loose translation/interpretation by Michael R. Burch

This is the grove of Cypris,
for it is fair for her to look out over the land to the bright deep,
that she may make the sailors’ voyages happy,
as the sea trembles, observing her brilliant image.
—Anyte, loose translation/interpretation by Michael R. Burch

Nossis Epigrams

There is nothing sweeter than love.
All other delights are secondary.
Thus, I spit out even honey.
This is what Gnossis says:
Whom Aphrodite does not love,
Is bereft of her roses.
—Nossis, loose translation/interpretation by Michael R. Burch

Most revered Hera, the oft-descending from heaven,
behold your Lacinian shrine fragrant with incense
and receive the linen robe your noble child Nossis,
daughter of Theophilis and Cleocha, has woven for you.
—Nossis, loose translation/interpretation by Michael R. Burch

Stranger, if you sail to Mitylene, my homeland of beautiful dances,
to indulge in the most exquisite graces of Sappho,
remember I also was loved by the Muses, who bore me and reared me there.
My name, never forget it!, is Nossis. Now go!
—Nossis, loose translation/interpretation by Michael R. Burch

Pass me with ringing laughter, then award me
a friendly word: I am Rinthon, scion of Syracuse,
a small nightingale of the Muses; from their tragedies
I was able to pluck an ivy, unique, for my own use.
—Nossis, loose translation/interpretation by Michael R. Burch

Ibykos/Ibycus Epigrams

Euryalus, born of the blue-eyed Graces,
scion of the bright-tressed Seasons,
son of the Cyprian,
whom dew-lidded Persuasion birthed among rose-blossoms.
—Ibykos/Ibycus (circa 540 BC), loose translation/interpretation by Michael R Burch

Ibykos/Ibycus Fragment 286, circa 564 B.C.
this poem has been titled "The Influence of Spring"
loose translation/interpretation by Michael R Burch

Come spring, the grand
apple trees stand
watered by a gushing river
where the maidens’ uncut flowers shiver
and the blossoming grape vine swells
in the gathering shadows.

Unfortunately
for me
Eros never rests
but like a Thracian tempest
ablaze with lightning
emanates from Aphrodite;

the results are frightening—
black,
bleak,
astonishing,
violently jolting me from my soles
to my soul.

Ibykos/Ibycus Fragment 282, circa 540 B.C.
Ibykos fragment 282, Oxyrhynchus papyrus, lines 1-32
loose translation/interpretation by Michael R Burch,

... They also destroyed the glorious city of Priam, son of Dardanus,
after leaving Argos due to the devices of death-dealing Zeus,
encountering much-sung strife over the striking beauty of auburn-haired Helen,
waging woeful war when destruction rained down on longsuffering Pergamum
thanks to the machinations of golden-haired Aphrodite ...

But now it is not my intention to sing of Paris, the host-deceiver,
nor of slender-ankled Cassandra,
nor of Priam’s other children,
nor of the nameless day of the downfall of high-towered Troy,
nor even of the valour of the heroes who hid in the hollow, many-bolted horse ...

Such was the destruction of Troy.

They were heroic men and Agamemnon was their king,
a king from Pleisthenes,
a son of Atreus, son of a noble father.

The all-wise Muses of Helicon
might recount such tales accurately,
but no mortal man, unblessed,
could ever number those innumerable ships
Menelaus led across the Aegean from Aulos ...
"From Argos they came, the bronze-speared sons of the Achaeans ..."

Antipater Epigrams

Everywhere the sea is the sea, the dead are the dead.
What difference to me—where I rest my head?
The sea knows I’m buried.
―Michael R Burch, after Antipater of Sidon

Mnemosyne was stunned into astonishment when she heard honey-tongued Sappho,
wondering how mortal men merited a tenth Muse.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch,

O Aeolian land, you lightly cover Sappho,
the mortal Muse who joined the Immortals,
whom Cypris and Eros fostered,
with whom Peitho wove undying wreaths,
who was the joy of Hellas and your glory.
O Fates who twine the spindle's triple thread,
why did you not spin undying life
for the singer whose deathless gifts
enchanted the Muses of Helicon?
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Here, O stranger, the sea-crashed earth covers Homer,
herald of heroes' valour,
spokesman of the Olympians,
second sun to the Greeks,
light of the immortal Muses,
the Voice that never diminishes.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

This herald of heroes,
this interpreter of the Immortals,
this second sun shedding light on the life of Greece,
Homer,
the delight of the Muses,
the ageless voice of the world,
lies dead, O stranger,
washed away with the sea-washed sand ...
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

As high as the trumpet's cry exceeds the thin flute's,
so high above all others your lyre rang;
so much the sweeter your honey than the waxen-celled swarm's.
O Pindar, with your tender lips witness how the horned god Pan
forgot his pastoral reeds when he sang your hymns.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Here lies Pindar, the Pierian trumpet,
the heavy-smiting smith of well-stuck hymns.
Hearing his melodies, one might believe
the immortal Muses possessed bees
to produce heavenly harmonies in the bridal chamber of Cadmus.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Harmonia, the goddess of Harmony, was the bride of Cadmus, so his bridal chamber would have been full of pleasant sounds.

Praise the well-wrought verses of tireless Antimachus,
a man worthy of the majesty of ancient demigods,
whose words were forged on the Muses' anvils.
If you are gifted with a keen ear,
if you aspire to weighty words,
if you would pursue a path less traveled,
if Homer holds the scepter of song,
and yet Zeus is greater than Poseidon,
even so Poseidon his inferior exceeds all other Immortals;
and even so the Colophonian bows before Homer,
but exceeds all other singers.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

I, the trumpet that once blew the ****** battle-notes
and the sweet truce-tunes, now hang here, Pherenicus,
your gift to Athena, quieted from my clamorous music.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Behold Anacreon's tomb;
here the Teian swan sleeps with the unmitigated madness of his love for lads.
Still he sings songs of longing on the lyre of Bathyllus
and the albescent marble is perfumed with ivy.
Death has not quenched his desire
and the house of Acheron still burns with the fevers of Cypris.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

May the four-clustered clover, Anacreon,
grow here by your grave,
ringed by the tender petals of the purple meadow-flowers,
and may fountains of white milk bubble up,
and the sweet-scented wine gush forth from the earth,
so that your ashes and bones may experience joy,
if indeed the dead know any delight.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Stranger passing by the simple tomb of Anacreon,
if you found any profit in my books,
please pour drops of your libation on my ashes,
so that my bones, refreshed by wine, may rejoice
that I, who so delighted in the boisterous revels of Dionysus,
and who played such manic music, as wine-drinkers do,
even in death may not travel without Bacchus
in my sojourn to that land to which all men must come.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Anacreon, glory of Ionia,
even in the land of the lost may you never be without your beloved revels,
or your well-loved lyre,
and may you still sing with glistening eyes,
shaking the braided flowers from your hair,
turning always towards Eurypyle, Megisteus, or the locks of Thracian Smerdies,
sipping sweet wine,
your robes drenched with the juices of grapes,
wringing intoxicating nectar from its folds ...
For all your life, old friend, was poured out as an offering to these three:
the Muses, Bacchus, and Love.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

You sleep amid the dead, Anacreon,
your day-labor done,
your well-loved lyre's sweet tongue silenced
that once sang incessantly all night long.
And Smerdies also sleeps,
the spring-tide of your loves,
for whom, tuning and turning you lyre,
you made music like sweetest nectar.
For you were Love's bullseye,
the lover of lads,
and he had the bow and the subtle archer's craft
to never miss his target.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Erinna's verses were few, nor were her songs overlong,
but her smallest works were inspired.
Therefore she cannot fail to be remembered
and is never lost beneath the shadowy wings of bleak night.
While we, the estranged, the innumerable throngs of tardy singers,
lie in pale corpse-heaps wasting into oblivion.
The moaned song of the lone swan outdoes the cawings of countless jackdaws
echoing far and wide through darkening clouds.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Who hung these glittering shields here,
these unstained spears and unruptured helmets,
dedicating to murderous Ares ornaments of no value?
Will no one cast these virginal weapons out of my armory?
Their proper place is in the peaceful halls of placid men,
not within the wild walls of Enyalius.
I delight in hacked heads and the blood of dying berserkers,
if, indeed, I am Ares the Destroyer.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

May good Fortune, O stranger, keep you on course all your life before a fair breeze!
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Docile doves may coo for cowards,
but we delight in dauntless men.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Here by the threshing-room floor,
little ant, you relentless toiler,
I built you a mound of liquid-absorbing earth,
so that even in death you may partake of the droughts of Demeter,
as you lie in the grave my plough burrowed.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

This is your mother’s lament, Artemidorus,
weeping over your tomb,
bewailing your twelve brief years:
"All the fruit of my labor has gone up in smoke,
all your heartbroken father's endeavors are ash,
all your childish passion an extinguished flame.
For you have entered the land of the lost,
from which there is no return, never a home-coming.
You failed to reach your prime, my darling,
and now we have nothing but your headstone and dumb dust."
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Everywhere the sea is the sea, the dead are the dead.
What difference to me—where I rest my head?
The sea knows I’m buried.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Everywhere the Sea is the Sea
by Antipater of Sidon
loose translation/interpretation by Michael R Burch

Everywhere the Sea is the same;
why then do we idly blame
the Cyclades
or the harrowing waves of narrow Helle?

To protest is vain!

Justly, they have earned their fame.

Why then,
after I had escaped them,
did the harbor of Scarphe engulf me?

I advise whoever finds a fair passage home:
accept that the sea's way is its own.
Man is foam.
Aristagoras knows who's buried here.


Orpheus, mute your bewitching strains
by Antipater of Sidon
loose translation/interpretation by Michael R Burch

Orpheus, mute your bewitching strains;
Leave beasts to wander stony plains;
No longer sing fierce winds to sleep,
Nor seek to enchant the tumultuous deep;
For you are dead; each Muse, forlorn,
Strums anguished strings as your mother mourns.
Mind, mere mortals, mind—no use to moan,
When even a Goddess could not save her own!


Orpheus, now you will never again enchant
by Antipater of Sidon
loose translation/interpretation by Michael R Burch



Orpheus, now you will never again enchant the charmed oaks,
never again mesmerize shepherdless herds of wild beasts,
never again lull the roaring winds,
never again tame the tumultuous hail
nor the sweeping snowstorms
nor the crashing sea,
for you have perished
and the daughters of Mnemosyne weep for you,
and your mother Calliope above all.
Why do mortals mourn their dead sons,
when not even the gods can protect their children from Hades?
—Antipater of Sidon, loose translation/interpretation by Michael R Burch


The High Road to Death
by Antipater of Sidon
loose translation/interpretation by Michael R Burch

Men skilled in the stars call me brief-lifed;
I am, but what do I care, O Seleucus?
All men descend to Hades
and if our demise comes quicker,
the sooner we shall we look on Minos.
Let us drink then, for surely wine is a steed for the high-road,
when pedestrians march sadly to Death.


The Seven Wonders of the Ancient World
by Antipater of Sidon
loose translation/interpretation by Michael R Burch

I have set my eyes upon
the lofty walls of Babylon
with its elevated road for chariots
... and upon the statue of Zeus
by the Alpheus ...
... and upon the hanging gardens ...
... upon the Colossus of the Sun ...
... upon the massive edifices
of the towering pyramids ...
... even upon the vast tomb of Mausolus ...
but when I saw the mansion of Artemis
disappearing into the cirri,
those other marvels lost their brilliancy
and I said, "Setting aside Olympus,
the Sun never shone on anything so fabulous!"


Sophocles Epigrams

Not to have been born is best,
and blessed
beyond the ability of words to express.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

It’s a hundred times better not be born;
but if we cannot avoid the light,
the path of least harm is swiftly to return
to death’s eternal night!
—Sophocles, Oedipus at Colonus, loose translation/interpretation by Michael R. Burch

Never to be born may be the biggest boon of all.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Oblivion: What a blessing, to lie untouched by pain!
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

The happiest life is one empty of thought.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Consider no man happy till he lies dead, free of pain at last.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

What is worse than death? When death is desired but denied.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

When a man endures nothing but endless miseries, what is the use of hanging on day after day,
edging closer and closer toward death? Anyone who warms his heart with the false glow of flickering hope is a wretch! The noble man should live with honor and die with honor. That's all that can be said.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Children anchor their mothers to life.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

How terrible, to see the truth when the truth brings only pain to the seer!
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Wisdom outweighs all the world's wealth.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Fortune never favors the faint-hearted.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Wait for evening to appreciate the day's splendor.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Homer Epigrams

For the gods have decreed that unfortunate mortals must suffer, while they themselves are sorrowless.
—Homer, Iliad 24.525-526, loose translation/interpretation by Michael R. Burch

“It is best not to be born or, having been born, to pass on as swiftly as possible.”
—attributed to Homer (circa 800 BC), loose translation/interpretation by Michael R. Burch

Ancient Roman Epigrams

Wall, I'm astonished that you haven't collapsed,
since you're holding up verses so prolapsed!
—Ancient Roman graffiti, loose translation/interpretation by Michael R Burch

There is nothing so pointless, so perfidious as human life! ... The ultimate bliss is not to be born; otherwise we should speedily slip back into the original Nothingness.
—Seneca, On Consolation to Marcia, loose translation/interpretation by Michael R. Burch



Less Heroic Couplets: Rejection Slips
by Michael R. Burch

pour Melissa Balmain

Whenever my writing gets rejected,
I always wonder how the rejecter got elected.
Are we exchanging at the same Bourse?
(Excepting present company, of course!)

I consider the term “rejection slip” to be a double entendre. When editors reject my poems, did I slip up, or did they? Is their slip showing, or is mine?



Remembering Not to Call
by Michael R. Burch

a villanelle permitting mourning, for my mother, Christine Ena Burch

The hardest thing of all,
after telling her everything,
is remembering not to call.

Now the phone hanging on the wall
will never announce her ring:
the hardest thing of all

for children, however tall.
And the hardest thing this spring
will be remembering not to call

the one who was everything.
That the songbirds will nevermore sing
is the hardest thing of all

for those who once listened, in thrall,
and welcomed the message they bring,
since they won’t remember to call.

And the hardest thing this fall
will be a number with no one to ring.
No, the hardest thing of all
is remembering not to call.



Sailing to My Grandfather, for George Hurt
by Michael R. Burch

This distance between us
―this vast sea
of remembrance―
is no hindrance,
no enemy.

I see you out of the shining mists
of memory.
Events and chance
and circumstance
are sands on the shore of your legacy.

I find you now in fits and bursts
of breezes time has blown to me,
while waves, immense,
now skirt and glance
against the bow unceasingly.

I feel the sea's salt spray―light fists,
her mists and vapors mocking me.
From ignorance
to reverence,
your words were sextant stars to me.

Bright stars are strewn in silver gusts
back, back toward infinity.
From innocence
to senescence,
now you are mine increasingly.



All Things Galore
by Michael R. Burch

for my grandfathers George Edwin Hurt Sr. and Paul Ray Burch, Sr.

Grandfather,
now in your gray presence
you are

somehow more near

and remind me that,
once, upon a star,
you taught me

wish

that ululate soft phrase,
that hopeful phrase!

and everywhere above, each hopeful star

gleamed down

and seemed to speak of times before
when you clasped my small glad hand
in your wise paw

and taught me heaven, omen, meteor . . .



Attend Upon Them Still
by Michael R. Burch

for my grandparents George and Ena Hurt

With gentleness and fine and tender will,
attend upon them still;
thou art the grass.

Nor let men’s feet here muddy as they pass
thy subtle undulations, nor depress
for long the comforts of thy lovingness,

nor let the fuse
of time wink out amid the violets.
They have their use―

to wave, to grow, to gleam, to lighten their paths,
to shine sweet, transient glories at their feet.
Thou art the grass;

make them complete.



Sanctuary at Dawn
by Michael R. Burch

I have walked these thirteen miles
just to stand outside your door.
The rain has dogged my footsteps
for thirteen miles, for thirty years,
through the monsoon seasons ...
and now my tears
have all been washed away.

Through thirteen miles of rain I slogged,
I stumbled and I climbed
rainslickened slopes
that led me home
to the hope that I might find
a life I lived before.

The door is wet; my cheeks are wet,
but not with rain or tears ...
as I knock I sweat
and the raining seems
the rhythm of the years.

Now you stand outlined in the doorway
―a man as large as I left―
and with bated breath
I take a step
into the accusing light.

Your eyes are grayer
than I remembered;
your hair is grayer, too.
As the red rust runs
down the dripping drains,
our voices exclaim―

"My father!"
"My son!"


Ah! Sunflower
by Michael R. Burch

after William Blake

O little yellow flower
like a star ...
how beautiful,
how wonderful
we are!



Anyte Epigrams

Stranger, rest your weary legs beneath the elms;
hear how coolly the breeze murmurs through their branches;
then take a bracing draught from the mountain-fed fountain;
for this is welcome shade from the burning sun.
—Anyte, loose translation/interpretation by Michael R. Burch

Here I stand, Hermes, in the crossroads
by the windswept elms near the breezy beach,
providing rest to sunburned travelers,
and cold and brisk is my fountain’s abundance.
—Anyte, loose translation/interpretation by Michael R. Burch

Sit here, quietly shaded by the luxuriant foliage,
and drink cool water from the sprightly spring,
so that your weary breast, panting with summer’s labors,
may take rest from the blazing sun.
—Anyte, loose translation/interpretation by Michael R. Burch

This is the grove of Cypris,
for it is fair for her to look out over the land to the bright deep,
that she may make the sailors’ voyages happy,
as the sea trembles, observing her brilliant image.
—Anyte, loose translation/interpretation by Michael R. Burch



Nossis Epigrams

There is nothing sweeter than love.
All other delights are secondary.
Thus, I spit out even honey.
This is what Gnossis says:
Whom Aphrodite does not love,
Is bereft of her roses.
—Nossis, loose translation/interpretation by Michael R. Burch

Most revered Hera, the oft-descending from heaven,
behold your Lacinian shrine fragrant with incense
and receive the linen robe your noble child Nossis,
daughter of Theophilis and Cleocha, has woven for you.
—Nossis, loose translation/interpretation by Michael R. Burch

Stranger, if you sail to Mitylene, my homeland of beautiful dances,
to indulge in the most exquisite graces of Sappho,
remember I also was loved by the Muses, who bore me and reared me there.
My name, never forget it!, is Nossis. Now go!
—Nossis, loose translation/interpretation by Michael R. Burch

Pass me with ringing laughter, then award me
a friendly word: I am Rinthon, scion of Syracuse,
a small nightingale of the Muses; from their tragedies
I was able to pluck an ivy, unique, for my own use.
—Nossis, loose translation/interpretation by Michael R. Burch



Excerpts from “Distaff”
by Erinna
loose translation/interpretation by Michael R. Burch

… the moon rising …
      … leaves falling …
           … waves lapping a windswept shore …

… and our childish games, Baucis, do you remember? ...

... Leaping from white horses,
running on reckless feet through the great courtyard.  
“You’re it!’ I cried, ‘You’re the Tortoise now!”
But when your turn came to pursue your pursuers,
you darted beyond the courtyard,
dashed out deep into the waves,
splashing far beyond us …

… My poor Baucis, these tears I now weep are your warm memorial,
these traces of embers still smoldering in my heart
for our silly amusements, now that you lie ash …

… Do you remember how, as girls,
we played at weddings with our dolls,
pretending to be brides in our innocent beds? ...

... How sometimes I was your mother,
allotting wool to the weaver-women,
calling for you to unreel the thread? ...

… Do you remember our terror of the monster Mormo
with her huge ears, her forever-flapping tongue,
her four slithering feet, her shape-shifting face? ...

... Until you mother called for us to help with the salted meat ...

... But when you mounted your husband’s bed,
dearest Baucis, you forgot your mothers’ warnings!
Aphrodite made your heart forgetful ...

... Desire becomes oblivion ...

... Now I lament your loss, my dearest friend.
I can’t bear to think of that dark crypt.
I can’t bring myself to leave the house.
I refuse to profane your corpse with my tearless eyes.
I refuse to cut my hair, but how can I mourn with my hair unbound?
I blush with shame at the thought of you! …

... But in this dark house, O my dearest Baucis,
My deep grief is ripping me apart.
Wretched Erinna! Only nineteen,
I moan like an ancient crone, eying this strange distaff ...

O *****! . . . O Hymenaeus! . . .
Alas, my poor Baucis!



On a Betrothed Girl
by Erinna
loose translation/interpretation by Michael R. Burch

I sing of Baucis the bride.
Observing her tear-stained crypt
say this to Death who dwells underground:
"Thou art envious, O Death!"

Her vivid monument tells passers-by
of the bitter misfortune of Baucis —
how her father-in-law burned the poor ******* a pyre
lit by bright torches meant to light her marriage train home.
While thou, O Hymenaeus, transformed her harmonious bridal song into a chorus of wailing dirges.

*****! O Hymenaeus!

Keywords/Tags: elegy, eulogy, child, childhood, death, death of a friend, lament, lamentation, epitaph, grave, funeral

Published as the collection "Ancient Greek Epigrams"
Mark Parker Sep 2020
Woe be to the lady of seasons!
Persephone and Demeter argue.
As neither can forgive dear family,
we are lost! We are sunk! Polar icecaps
melt to the tension of their bickering.

Poseidon’s domain increases ever more!
His power does drive our beaches and shores
higher! Higher! Higher ever more!
I’ve lived my life in a fancy with the Greek gods. Just recently, they erupt when I write.
They approached self-corrections with the necromancies of Leiak, they took the seven candelabra or Polyélaios, and the seven chalices or Diskopótira, immediate to the bags of the Fasmatémporos or breadbaskets, the crimes were archaically repositioned in this Mataki tablecloth enchanted by Leiak, the sin was self-correcting in the parallel line of the slip, doubly marked as a sin of omission, and a concessionary violation of the desire to correct oneself in the completely empty desert, holding hands with wax from the Kerós spell candelabrum or wax made by Aristeo's bees, for the pleasure of the avatars of presence in this inaugural banquet, for libations that spilled part of the lipoids of the Gethsemane bees, along with those of Aristeo to clean the ground mixed with parasitic spiders that ****** the milk that fell from their rituals. When night fell from the third dream, the Mataki was wrinkled by thousands of knots of arachnid legs, which mated with the spider's trochanter, bathed in milk and Corinthian wine. The precautions did not wake them up from the third dream, when they had just broken bread and made the libation for the first time with jugs that glowed superimposed on the icons of the Attic vessels, here is the lavish clothing of the entomological world under thousands of spiders overloaded in the Mataki, and this overloaded on the oak inn that supported it, towards the entire Tagmati in conformation of a model of hoplite spiders, which would gradually transform into specialized units, formed by the precautionary of Aristeo's bees when balancing the unevenness of the tables, Attaching them to the beards depicted in the icons of the vessels, where they saw these images of the future and the past with the Tagmati with Byzantine expressions of Constantine V, and with Philip II providing funding for the new military uniform of the hoplites, completely financed by the coffers Greeks, naming him hegemon of Amphibiousness, after Philip entered central Greece winning at bat Alla de Queronea (338 BC) to the Thebans and Athenians allies, here seven thousand of the fallen Athenian and Theban allies, graced the figure of Demosthenes, for new vessels encrypted with iconic images of Philip "Lover of the Steeds" where a spear crosses hearts in the offspring of his horses, and in his heart too, wronged by the page Pausanias de Oréstide as a royal guard.

Gradually the table was made with more guests represented in the numismatics that ran through the hindrance of the cornucopia, and in the majolica that classified the blood represented right there, on free floors to self-correct for the entire ****** campaign executed by Filipo, and his corrupt but unifying mission to dissuade providential enemies, unworthy to sit at the historical table of the Amphibian, remembered in these vessels, on top of the Mataki that absorbed liters and liters per second the blood, which was drained by the description that was made of the hoplite representatives, which for the first time sat next to the close history of a hegemon. The Sibyls arrived commanded by the Delphic Herophilus, they were served wine of conjectured reverse blood of the Mataki, but from the ground preceded the greatest libation on spring propitiation equipment, which made ties of amnesty where everything reigned for self-correction of the brutality of the symposia, where nothing did. take into account what would happen with the stipend of Vernarth, who still watched delightedly as more guests soared from the wind tunnel of the Profitis Ilias that expelled them.
The ashamed gods hid behind the chandeliers that shone with the ****** waxes of Aristeo, and the polis that made the grape harvest of Sponde, drinking the effluvia of Persephone in the meeting of the songs with her mother, pouring out the earthy gynoecium that awaits the ceremonial, before only those who observe and self-correct. Dew-water poured down from Aegean swells with gorges plagued by a voracious and invasive rain of flavonoid metabolites; of the plants that poured down the gorge that Demeter broke into, on flat and monumental glasses so that all those who arrived with dexterous fists, could give rise to the mixed drink of libation with essences of the sleet turned into the blood for the chalices on the table together al Mataki, who was beginning to replenish himself with the pure essence of necromancy, to begin with, the suppressions of evil eyes, on the hoplites that began to horde them and protect them from a certain visual intoxication.
Seven Mataki Polyélaios
Aiden Sep 2010
Deep breath, in, out, again.
Feeling my heart beat, being my heart beat.
Hearing the quiet hum, spin and hum quietly.
Smelling the air, just the air.
Seeing the harvest moon, Selene and Demeter go hand in hand.
Tasting the dry water, from the stale cat's tongue.
Ahhh taste. mmmmm taste.
hot apple cider, darkest of chocolates, his kiss.
Ahhh sight. oooo sight.
warm of the leaves, cool of the water, his eyes... are both.
Ahhh sent, hooo sent.
winter mixed with fall, dinner, his embrace.
Ahhh sound, bouuu sound.
pings and pongs, whistles and clicks, his laugh.
Ahhh touch, wooo touch,
warm skin, cold wind, his heart.
So much thought, one thing to think about,
then why am I so busy?
Just,
Deep breath, in, out, again.
Egeria Litha Apr 2013
The silence speaks for itself.
Drunk and numb.
Can't you see that I'm breaking....
down?
There is no one to love, there is no one around.
There is a wine bottle -
drown, drown, drown.
I'm the closest to hell and a moment from heaven.
Despair and desperation kick in and cause
a whole new scene.
Anger is at the bar turning green.
Money turns humans into demon beings.
My eyes are telescopes mapping the correlations
of  my constellations.
What do you see?
Starry-eyed girl devoid of galaxies.
Michael Hoffman Oct 2012
Zeus had plastic surgery,
his fingertips shaved off
so he would not leave prints
when he committed
his archetypal crimes.

He changed his name to Saturn
then to Cronos
then to Albatross Von Mariner,
all this subterfuge
just to disquise the fact
that he goes borderline ballistic
when he doesn't get his way.

He pulled Icarus out of the sky,
wounded Prometheus’ side,
left Sisyphus on a steep lonely mountain,
dared Demeter to save her daughter,
yet these souls persist
in mnemonic literary defiance
of a single fact…

No god is greater than you,
the karma jury has come in
and Zeus is sentenced
to five years of community service
on Interstate Highway 5.

He will wear a yellow clown suit
with a red rubber nose
and floppy green shoes
with a fast food tray hanging from his neck
and he will walk in traffic snarls
stopping at every car
to clean the windows
to sell hotdogs
with purple relish and black mustard
wrapped in grey buns
as unappetizing and pathetic
as the lies
he has told us about ourselves
for so long.
Have to give huge credit to Dr. Mario Martinez (Mind-Body Code) for his inspiring teaching on archetypal wounds.
Helios Lunar Sep 2020
I give my daily offering to the mighty Gods,
I thank Hades and Demeter for their gifts of allowing crops and vegetation,
I thank Zeus for protecting and leading all of us,

But as i proceed to thank the rest of the Mighty Gods i see him, so gracefully walking and carrying stones, i loose myself gazing at him not realising the thunderous storm building up,

Not knowing the Gods have noticed my defiance,
Loosing myself within his lively aura and graceful soul,
Unwillingly I decide to give him the most precious thing i have to offer,
My heart; is now forever his and only his,

The Gods seeing that now my undying loyalty lies only to him,
They see this as treacherous and label me as a heretic,
In doing so they decide to give me a more inferior punishment than Death itself,
Zeus building up his eternal power,
Gives a uplifting yet dim thunderbolt strike,
I see that it is directed toward him,
Panicking yet paralysed i watch,
My one true love fall still,
His lifeless heavenly green eyes gazing at me,

And then i realised my heart is now forever lost in the underworld with my one true love.
Brandon Conway Aug 2018
You don’t walk but slither
You don’t talk but hiss
Your tongue only blithers
Coiled in bed with a monster so venomous
Your a real man eater
I, another mouse in the field
Running in the harvest of Demeter
While you strike, going for the ****
Jeff Stier Apr 2016
Mother Ceres
hair trussed and
braided like an artichoke,
smiles down on this mad scene.

Bums asleep on every littered lawn,
cripples, drunks,
businessmen, young women
move by in the shattered light,
pacing to some cynical drum,
proceeding from
place to place.

Armageddon looms
with the stink of diesel
and a sudden roar.

Slow motion bodies
crawl, skip and hop.

The light grows white and
whiter yet. The ***** bus window
cracks
and outside
all is very still.

A head fashioned
from cold stone,
blank eyes seeing all.
A smile matching Death
to his lithe sister
Love.
A smile.

Demeter!
Ceres!
Mother of summer,
the dry wind.

Love the hollow stone,
the dust, the poisoned air.
Love this poor harvest.
Something from me in about 1978.
Tinesha Garcia Feb 2011
Something tells me that you’re going to be magic someday.
That same something also told me that our intelligence is dying, fading deeply into an artificial existence,
swirly, milky, warm and familiar.
Oh! This cry reminds me of time spent inside of my mother’s womb, it’s the ******* essence of life, division creates one,
things come undone, wheels are spun and respun.
Oh, existence is exciting. De…
Spite what I say, I as a human have this exciting urge to believe in everything and nothing all at the same time, and yet feel completely content with the uncertainty immediately following. Why?
Why slide down the backbones of your friends instead of creating your own out of silly putty and *******? Because that’s all that’s REALLY going on here, right? Just a whole lot of utter and complete *******. We’re all just in search of something substantially and outrageously righteous to believe in.
Something profound, yet enticing. Never arrogant or stringy, stretchy, worn.
We live in mad days, a mad daze of terror, rage. Disgusting filth, mesmerizing measurements, fat men and their walrus struggle, THERE’S TOO MANY BABIES!
Everything’s real frothy, fluffy, CUSHY.
And this comfortable comfort aides me late past the second noon, where bubblegum and clownfish skies look so beautiful when you’re looking through smoky spectacles.
Let’s clasp hands and stroll down that crooked stretch of land far from electronic arms and bionic senior citizens, super as they may be.
don’t let anyone catch that regret in your voice, dear. This is just another rat-race, fast paced and now we’re stopped at some electronic gate while we travel down the Information Super Highway. ****’s wack, man.
What’s with all the can’ts and stops and yields? I say I can’t read fuzzy bear, so stop harassing my mood and demeter, you don’t see me checking out your gun.
STOP. WAIT! HALT!!
I’m going to threaten your life now, or at least I would if I could threaten any shredded living remains of a tale probably sadder than my own. Get going, you’re going to late for your Living in Denial workshop meeting that you attend every Sunday morning.
Don’t go throwing my sheep into the fire now, you never know what you might spark. And you don’t see me checking out your gun.
Just don’t hate me because I don’t follow your logic, it’s my world too man. See, you spark my petite taste for “sincere apologies” and throw another polished rock in my face. “Sorry” is no ******* excuse for greed.
You’re going to be pure, radiating magic someday. I can see it in your eyes, they’re asymmetrically wise. Now expand your voice like a strong Whitney ballad, hauntingly emotional and loud. LOUD.
So loud that your cousin Stanley can hear you all the way from his random mid-life crisis backpack excursion in the Swiss Alps.
Take my hand, friend, and in the park by the trees with the birds and the bees we’ll slowly fade into the grass, every atom meshing and combining, it’s science. Do you hear it? The pulsating of the massive brain, the all-knowing library?
Knowledge is flowing. We’ll get massively drunk and pass out in a cozy embryo sack full of words and goo (but don’t worry, we’ll be wearing raincoats).
Warm and surreal, we’re happy and we’ll wake up still drunk off of knowledge.

And then. We feel that stinging magic, and it’s bittersweet, glamorous and harsh. And just as euphoric as we were, we fall.
As with every high, there is a low
And you are a giant ticking grandfather clock counting each moment carefully and precisely, making sure to take note of the glow and grandness of it all. Everything.
Is ignorance bliss? Do you wish to be left in the dark?
Because, to be honest, I’m scared of the dark, and sometimes I need a little light.
DEDICATION


This first book of the trilogy: “The Odyssey of Heart,” first appeared August 28, 2001 online under BeingQuest.com Academy of the Arts, a Minnesota based publication dedicated to the prospect of the reclamation and reformation of the moral world.

We at BeingQuest.com have adopted the proposition to consider, among the many ten-thousand apparently worthy aims we may engage our energies on whether, in fact “…really, only one thing is necessary.” ~Jesus of Nazareth

“The Odyssey of Heart” is our attempt to decipher this enigmatic proposition, and if true, what it may mean for both us individually in our daily lives, and for The People in the birth-pains of their struggle upon this same mission. May the humane and best of our hoped-for future prevail!



Orientation


Not in myself I trust, for I am weak
To noble deeds and proofs of lasting worth
But ever forms of faith and hope poured over us
When meekness, in heart, with love communes.
Better than reason, brighter than the tropes
Wrought by our sager minds who, for all times
Sought to mark down in sign that yet unseen...
Better the just humility of faith
That, from itself, bears truth’s emerging light
Able to steer the golden reins through heights
Of knowing, where the dryer air imbues
Essential manna: food of gods, the mead
Which heroes owning, few dare earn, is sup
Of perfect comfort, ever over-flown
In foment of new life; from pride's decay
To boundless grace, our liberty revealed.

Best Charity, heart of saints and ever true
To faithfulness of hope!  Great care you show
Where there’s no rod of law save principles
Most holy, by the proud unknown; exalting
Sacred sense, beyond surmise; submissive
Tender, patient, always kind with comfort
For the sojourn soul, from tribulation born…
Relieve our cause, pour down your shining balm
As in this world we all must yet forbear
And lead us straight.  Held fast in you we live.

Such faithfulness of care is born Below
Where many hours again we turn aside
Ignoble ways, by empty musings led
Where much is lost of hope, too troubling bound
But helped by love and truth for healing song.

Even the best of faith, not always solved
For clearest virtue, evident in deed
Is made exempt from trial; better to prove
The gold of piety when thorough plied.
Such constancy of soul is sooner known
When, as is judged by some, we're given leave
To go our way when yet is left behind

That care of grace we’d own, born from the heart.
So help my halting verse your work portray
Set down with pain to coax the one in all
And tend the goal of peace our heroes seek.

May then we own consistently our worth
Through mundane laws that, constant, drape the soul
And from the faintest things, secure our truth
Distilled to clarity in care of all.

Always, for grace, this comforting's renewed
Untainted by the loot of rusted gain-
Foul dross!  Many, for this, are bound in chains
Though freedom shunts the petty tyrant’s rule.

We look to sift and ply our souls again
For better ways, to each more kindly given
Though groaning under pride; wretched stain
Of brutal men, too noisy under heaven.
Yet heaven in each we sing for tiding songs
And phantom ways distrust.  In each is all-
That honest faith, for which the brave are strong
And proving glad, the patient cares install.

Great sympathy, the worth of each conjoined
To mirror in the promised, home-felt rest
Our truth and proven love, forever coined
In honor of the victors’ upright quest!


This call upon the wild that springs
To dignities of life, refined
Not of ****** mind-
A secret that has long been kept
Of old, which seers saw and wept;
Yet how shall one so lonely, frail
Train the flashing reins to follow?
Steady now, upon the gates and gap
Defending 'gainst presumption, overflown
To self-conceit, abominable
We glimpse the true and lasting vision
Whose care is no fruitless burden
But for the proper meekness, bidden
And yoke, humility, sure-bound
Not glancing here or there
To fix in heart upon the clear-
New city, famed uncloven stone
That tends azure upon the midnight sun
Out-braving that of brutal minds
By light of faith and the sublime.


Yet can the child's waking care
Through tribulation heroes bear
Overcome the vast depravity
Being only a child?
Resolved upon their sojourn friends
They bide the cornered time among the trees
Whose verdant leaves
Drip honeyed milk from gently swelling hills.
Reclined beside our sacred hearth
They turn aside the mortal strife
For truth in love, assaying peace;
So drinking down their heart’s content
They fortify ‘gainst burdens, bent
By iron rods, waved over the whole-
This world’s proud tyranny.
Some pain to bear, yet worth to lend
Through grace, by ways that flows within
The open gates of honest faith!
Not wielding rule of force, they sway
To ends, the burnished virtue won.
Of such is the vision-
Demeter’s preternatural ones.


Heigh kind upon the sacred fountain
Whose sentiments brought forth upon the fold
Life's faithful brook, more true than what is told
Of bitter waters, flowing pure as gold!

What can put at naught?
As ageless, undaunted abides
The head, by right established
From the heart, just inclined.
No thing in heaven or earth
Thwarts their destined uprightness
But straight through the gates they pass on
With wholly complied intent.

Blessed are those who shall drink
The waters that flow out this throne
As ancient wonders rise on the brink
Of Eleusinian fields, whose hearth is home!


Descending on the heart anew
Anointed by the morning dew
They seek consistently
To own their bright integrity.
With fuller' soap in hand
They wash the inner walls
And scourge away what is not grand
Within the darkened chamber's hall.
Relying on substantial grace
Comes falling on corrupting stains
A foment on the one relation
Love has earned and faith persuades.
Intending for a future, cleansed
Inclined and fixed, the will more pure
Finds out what lasting, perfect friends
Commend as worthy and true.
Thus seeking only to reflect
Their crystal best in every word
They overthrow the world, naught bereft
Of innocence, one mind and heart assured.


Though many cynics traffic in the hour
Barking at the heels of sacred power
Truth kicks the scale of false standards
As light from out the dark more daring spreads
Through the wilderness
A flowering festival of peace, assured
.
Now mythic, seven thunders ring
A promised day of liberty;
A day of freedom for the captive-
Hurrah, the day of Jubilee
Hosanna, arching Sabbath for all times-
Light and life in love’s relation!

The potsherds scoff
Alack! They cry-
Aurum heirs treading down the mountains.
Leo Oct 2016
we walk with faces to the sky
the goddesses on earth
our words from a breathless heartsigh
we appear with old grecian beauty
and not such modern masks
it comes in hand with our ancient virtues
true to our everlasting tasks

hera; dark curls and flaming passion
striking down all who cross her
thin and wary is she

artemis; earthy flesh and midnight coils
gentle to the wild and bow-weilding
athletic and kind is she

demeter; flaxen tresses and tenderness
protecting her wards
mothering and calm is she

athena; thick legs and honey hair
raising blood-soaked war flags
wise and fearless am i
my small company fits perfectly to four goddesses

— The End —