Meri pehchan shirf itni hai ki "I'm born in INDIA" Bharat meri pehchan h, Bharat mera samman h, Bharat mera Abhimaan h
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Aap mujhshe sab kuch cheen sakte **, mera tan mera lahu par meri pahchaan mujhse Bhartiya hone ki nahi cheen sakte aur wahi meri identity hai, mai bhartiya hu mujhe iss par bahot garv hai or iss se uper koi garv mujhe chahie v nahi ||
Mai Bharat maa ka beta hu pahle ,uske baad ek maa ne mujhe janm dia h is sthal bharat bhumi par ussi ki lie kuch likha tha ye ki..
KAASH MERI ZINDGI ME SARHAD KI KOI SHAAM AAYE
KAASH MERI ZINDGI MERE WATAN KE KAAM AAYE
NAA KHAUF HAI MAUT KA OR NAA AARJU HAI JANNAT KI
MAGAR JAB KABHI ZIKR ** SAHEEDO KA
KAASH MERA V NAAM AAYE KAASH MERA V NAAM AAYE
This is what i would love to introduce myself like that....
Agar koi puche ki kaun tha wo -
JAB KOI PUCHE MERE BAARE ME
TO MERI YE PEHCHAAN LIKH DENA
UTHANA MERA COMMANDO DAGGER
OR CHATTI PAR HINDUSTAAN LIKH DENA
KOI PUCHE PAGAL THA WO KAUN
TO BHAGAT SINGH OR KRANTIKARIO KA CHELA
OR INQUILAB KA GULAM LIKH DENA
AUR BACHA ** JO **** ME LAHU
NIKALNA USSE OR FEKANA ZAMEEN PE
OR MAA TUJHE SAALAM LIKH DENA
Yhai parichaye tha hai or rahega...... |||||||||
Aaj kal bahot ek mudda chal rha h Desh bhakti kuch logo ne usse Hinduo se jod dia kuch ne mushlmaano se kuch ne sikkho se kuch ne ishayeo se, ek baat yaad rakhna hum pehchaan hai Ek aisa mahavidyalaya ek aisa university (its like an university ,its like a college the country is like college, we may have different wings, we may have different subjects but we all belong to une college/ university and that is Bharat ||
aaj bahot jaruri ** gya uss ‪#‎traitor‬ us gaddar ya behter language me usse ‪#‎gaddar‬ or ‪#‎Chutia‬ khenge..
lets talk about that person jisne har fauji har iss bharat maa ke bete ko hurt kia h aaj uske baare me baat karna bahot jaruri ** gya h
Naa hinduo se naa mushalmano se
iss mulk ko taqleef hai gaddar or baemaano se
jinhe hum haar samajh baithe the
gala apana sajane ko
wahi ab naag ban baithe
humhi ko kaat khane ko
Pichle 2-3 mahine, it has been disturbing me a lot " I being an Indian ,I being a simple son of this motherland feel hurt ..
Bura lagta haikaaran ye hai log kahte hai hum kuch kar nahi sakte
"Aisa hai karne par aa jaye to bahot kuch kar sakte hai , lekin hum samman karte hai bharat ke sarrwoch nyayalay ka (Supreme court ka )" or uske aadesh ki awhelna nahi karna chahte hai , uske aadesh ka paalan karte hue kuch gaddaro ko aaj v chod rakha hai,
warna aisa hai kaam hi haddia todne ka or jaan lene ka hindustani fauz karti hai |
kisi ne kaha mai unn gaddaro ka naam lena v pasand nahi karunga,bcz wo itna v deserve nahi karte ki unka naam is juban par aaye
but ek cheej bolna bahot jaruri hai ''ki Bhartiya senaa ****** hai"
Agar gharo me baithe ** naa or tumhari behne or tumhari maaye ghar se nikal kar jaa rahi hai to sirf ye hindustani fauz hai jiski dumm pe tumne bhai hone kaa baap hone ka farz nahi nibhaya hoga "this is the only indian armed forces which maintain the degnity of a soldier nad maintains that brotherhood" aapki bahne aapki maaye agar surakshit hai to wo bharat ki senaye hai jiske kaaran hai , bolne ke pahle socha karo or kismat bahot acchi thi ki fauz ke saamne nahi bola warna jo Hero bana di na iss desh ne ,fauz tum jaise ko choddti bhai nahi ....magar ye bharat ka samvidhan hai "there is the constitution of India" jisne baandh rakha hai humare haatho ko , Krodh karna meri aadat nahi hai magar aata hai gussa islie aata hai kyuki chanakya ne kaha ki akshar maine juthe logo ko mushkurate hue dekha hai .. jo sach bolta hai or dil se bolta haai usko gussa bahot aata hai or ye gussa iss bat ka hai ki iss desh me kutto ko maarne ki permission nahi hai isliye abhi tak bache hue ** "Ask ur sister ask ur family members ,if there are 10 young boys & if there is a single soldier ,ask a young girl where would you go for the help and whom would she ask for the help & i insure this that girl would go to a soldier and ask and she will say one thing suddenly she will use this word Bhaiya meri help kijie" kya hai ye jawani sambhal nahi rahi hai to batao 23 saal me Saheed Bahagat Singh,
Ram Prashad Bishmil bada bada kaam kar ke chale gye, bahot garmi aree sena join karo bharat ki fauz me aaodushmano se lado naaghar ke ander kyu dushmani ka mahaool banate **.....
Kisi ek bewkoof ne ye kah diya ki Bhagat Singh jaisa hai ,Abe sharm karo and clear ur facts before you compare that guy with revolutionaries, kaun the wo or kiski baat kar rahe ** uss inshaan ki who can't deliver two right sentences in one particular languages,
Aap uski comparison kar rahe ** jo Bharat ke samvidhan ko gaddar kah rha hai..
Thik hai bolne ki azadi hai magar ye azadi di kisne hai ," The freedom has been given to you bye the constitution of this country,The Honorable Supreme Court has some guidelines the honorable constitution of this country has some guideline and we must respect that "
Aap kaise Bhartiya sena ko ****** kah sakte ** sharm karo uss sentence par agar aaj v bacchia surakshit hai if the Indian youth if everybody who ever is doing what ever they want to do if this freedom has been given to them is just because of one thing that Indian Army ,Navy,Airforce, Indian armed forces are fighting for you day and night.
Jab tum sone jaate ** tab unki duty ka waqt shuru hota hai , sharm khao iss baat k lie aur yaad rakho Bharat ko todne ki koshish mat karo
Naa hinduo se naa mushlmano se
Iss mulk ko taqleef thi hai gaddaro se or bayemano se .
Or yaad rakho "Apni azadi ka galat upyog mat karo "
JAI HIND

Tazaad-e-Jazbaat Mein Ye Naazuk
Maqaam Aaya To Kya Karo Gay

In contradiction of these emotions if that
Delicate moment unfolded - then what would you do?

Main Ro Raha *** Tum Hans Rahe **
Main Muskaraya To Kya Karo Gay

I am weeping and yet you are jolly
But if I smiled - then what would you do?

Mujhe To Is Darja Vaqt-e-Rukhsat
Sukun Ki Talqeen Kar Rahe **

To me at this time of farewell
Instructions of tranquillity you are offering

Magar Kuch Apne Liye Bhi Socha
Main Yaad Aaya To Kya Karo Gay

But have you any thoughts for yourself?
If you recalled me - then what would you do?

Abhi To Tanqid ** Rahi Hai
Mere Mazaq-e-Junun Pe Lekin

For now there is criticism
On my state of madness but

Tumhari Zulfon Ki Barhami Ka
Sawaal Aaya To Kya Karo Gay

If scattering of your tresses is
Questioned - then what would you do?

Tumhare Jalvon Ki Roshni Mein
Nazar Ki Hairania Musallam

Within the splendour of your light
Is complete amazement of sight

Magar Kisi Ne Nazar Ke Badle
Jo Dil Aazmaya To Kya Karo Gay

Nevertheless if someone in return
Tested your heart - then what would you do?

Utar To Sakte ** Paar Lekin
Ma Aal Par Bhi Nigah Dalo

You can disembark across but
Take a glance at the result too

Khuda Na Karda Sukun-e-Sahil
Na Raas Aaya To Kya Karo Gay

God has not made a peaceful shore
If nothing suitable appears - then what would you do?

Kuch Apne Dil Par Bhi Zakham Khao
Mere Lahoo Ki Bahar Kab Tak

Take some wounds on your heart also
Season of my blood until when?

Mujhe Sahara Banane Vaalo
Main Larkharaya To Kya Karo Gay

Those in need of my support
If I show hostility - then what would you do?

Abhi To Daman Chura Rahe **
Bigar Ke Qabil Se Ja Rahe **

For now you are leaving my hand
And you are parting away from Qabil

Magar Kabhi Jo Dharkano Mein
Sharik Paya To Kya Karo Gay*

Yet sooner or later within your heartbeats
If I became a associated - then what would you do?

— Translated by Jamil Hussain, Poet Qabil Ajmeri, Sung by Sabri Brothers

Yaad aise karo ki koi hadd na **

Bharosa itna karo ki koi shak na **

Interzaar itna karo ki koi waqt na **

Pyaar aise karo ki koi nafrat na **

Mene suna he ki vo aaj bhi vahi intazar karti he
shayad ab bhi mujse pyar karti he
mene nahi chaha kabhi usase juda hona
par vahi he ke jamane se na jane kyo darti he
ham to yaado ke sahare ji lenge uski
or vo he ke yaado ko dene se darti he
kya hoga gar chal bhi gaya pata jamane ko
fikr mat karo kuch logo ko kisse mil jayenge is jalim duniya ko sunane ko
bare gor se sunegi dasta ye hamari duniya
kabhi na kabhi yad to karegi
is jamane ke dar se bhichade ham divano ko

-Mohabbat na karo tum uske **** se
-Kyunki woh **** bhi ek din bekaar ** jaayega

-Mohabbat na karo tum uske **** se
-Kyunki woh **** bhi ek din bekaar ** jaayega
-Mohabbat karo toh uske dil se
-Kyunki voh dil hi hai jo marte dam tak saath nibhaayega

God has enabled you to live long
Up to the rare  age of ninety years
Not as a blessing to you whatsoever
But as a curse of Knowledge,
For you to realize the evils you did
During your reign of terror,
when you were Kenya's  president .

You misruled Kenya for twenty four years
Clinging to power like **** on lion *****,
You plunged the country into abyss of poverty,
You established torture chambers
And gave priority to prisons,
Special branch police and detention  camps,
You planted tribalism with passion
Favouring your Kalenjin tribes,
Inspiring them with the spirit of sadism,
That fuelled assassination and public fear,
Daniel Moi your ninety years are birthdays,
Of nothing else but tyranny and dictatorship.

You walked with government money in your bag,
You used tax payers money to cement corruption
You often behaved as a duffer, but a rigging expert,
You suffocated all government organs,
For you to remain a strong man of power
Your  horsemen were villains of villains,
To make you think that one tribe is special enough,
To enjoy political favour in their maximum stupidity,
You condemned Kenya to linger amid despair and mire
With your useless Nyayo philosophy,
That was self-suspicious and derisive to reason,
Making Universities submissive to KANU,
Your Political part that was a mere terror wing,
Chaired by Ezekiel Barangetuny the illiterate,
Who called Karl Marx as Karo Mariko,
He thought that presidential dialogue is food,
Expensive food sold by Kikuyus in Nairobi Hotel,
Your chief aim was to suffocate education,
Campaigning for villages polytechnics,
While you are  a heavyweight torturer of Dons
You; Moi , your name is a curse and public earache.

Daniel Branch of Warwick bemoans you dearly,
in his oeuvre of Hope and Despair for Kenyan people,
He often cites;You shot Robert Ouko the first Bullet,
In the head before you plugged out his eyes,
You ignored his cry for forgiveness and mercy,
Then you dumped his cadaver in the Ahero forest,
For it to be eaten by hyenas, black ants and scorpions

It is epical knowledge  among Kenyans,
But at most the people of Trans Nzoia and Bungoma
That when Masinde Muliro died in the plane
The King's Horseman was around, in the plane
Wielding ammonium gun in his pocket.

Charles Rubia and Matiba Kenneth were unlucky,
They both went mad while in the torture chamber,
Koigi wa Wamwere aged while in Kamiti  prison,
Raila Odinga lost his daer testicles while detained,
You punctured his left eye, he always mobs dears,
Every minute and second, and i am sure you Moi
You can't regret and feel for him, if he was your son?
Your horsemen thoroughly flogged Wangare Mathai
the Nobel Laureate,she won the Prize for nothing,
Other than her successful staving of  the pains
From the ferocious whips by your Kalenjin police,
You jailed and jailed people in Kamiti and Manyan
As if your were possessed by the devil of imprisoning
Or may  be you were possessed, were you ?

You fuelled the tribal clashes in Molo,
You motivated Sabaoits to **** the Bukusu,
You chased teachers of Kisii,Luhyia and Luo tribes
From your village of Baringo,where people starve
for no other reason that was genuine and patriotic
But out of your urge of ethnic sadism.

you made us to sing lame poems;
Jogoo !  Nyayo!Jogoo !  Nyayo!
Jogoo !  Nyayo!Jogoo !  Nyayo!
Jogoo !  Nyayo!Jogoo !  Nyayo!
think about , what were we saying?

You owe apology to the people of Kenya
and all others in the diaspora,
For  the stark misrule and reign of tyranny
You perpetrated on them for two decades,
Your ninety years of life are not a blessing,
But God's timing for you to contrite
To repent and repent  your heinous sins,
I personally wish you not  happy birth day
But humanity wants you  to apologize ,
To those  unhappy families and communities
That you detained and killed their kins.

Junoon Ka Hukm Suno Aur Amal Karo Us Per
Khirad Ko Aag Lagao Bahar Ke Din Hein*

Listen to the command of madness and act
Set rationality on fire – spring has returned!

— Translated by Jamil Hussain, Sung by Nusrat Fateh Ali Khan

Khwaab dekho.
Khuli aankhon se ya band, fark nahin.

Khwaab humein kahan se kahan leja chhodti hai.
Jo kabhi dekha nahin woh dikha deti hai.
Jis cheez ko kabhi chhua na **, use bhi mehsoos karwa deti hai.

Kabhi paseene mein bheega jagaati hai,
toh kabhi apni ulfat se gaalon ko laal kar deti hai.

Cheekh kar uthaa hai koi toh koi muskuraate.

Koi toh khatam hone ka naam nahin leta.
Kisi ke beech mein kat jaane ka gila hai rehta.

Mujhe toh hamesha khatam hone ka intezaar hi raha ------ uske aane tak.
Bura dekha, bura jaana, bure ne ghere rakha ab tak.

Mein ne seene par sar rakha,
phir usne mere haath par apna bada magar narm haath rakha.

Usko meri nazuk lambi ungliyon se khelna achha laga.
Mujhe mohabbat jatane ka yeh tareeqa uska achha laga.

Aankh khuli.

Pehli dafa kaanp kar nahin sharmakar jagi.
Sukoon toh tha.
Par gila bhi raha.
Phir socha,
khwaab itne bhi bure nahin.

Toh khwaab dekho.
Kuch rehne do.
Kuch poore karo.

Kabhi Kabhi to main apne aap per Has padta hu
Itna gyan prapt kar liya fir bhi
pathar ki murti samne hath jod kar khada hu
Kabhi Kabhi to main apne aap per has padta hu.

Sau chuhe to humne bhi mare,
namak dalkar bhi humne khae par
jab haj per pahunche tab pata Chala
ki vah sab to viarth tha.

Dharm aur Bhakt ki kya yah dosti badi aanokhi hai
buddhu pahla wala banata hai,
dusre wala samjhata hai ki buddhu kaise banaa hai.
Tu jise maine dekha nahin bus khali teri batay hi suni hay
To ab tu hi bata k tuj par kesay visvas Kar Lu
par tu bataee ga bhi kesay

Kabhi Kabhi to main yah sochta hu
ki agar tu na hota to kya hota ?
Agar tu hay us Ka bhram na hota to yah pakshpath na hota,
tu alag mein alag aisa mahsus na hota
insan insan ke barabar hota.





Maine suna hai ki har Kan mein hai tu
To tere liye ye ghar banane ki itni jid kyon?
  Tu kya tu nahin chahta use jagah per ek bhavya vidyalay bane?

Kuch dost to mere aise bhi hai ki jab ab dharm
per vivad hota hai tu yah sunana nahin bhulate
ki unhone yah dharm granth pada hai
aur sathi sath yah bhi nahin bolate
ke tu bhi yah dharm granth pad.
Agar dharm granth padhne ke baad ahankar aata **
to vah granth na pado to behtar hai.

Vishvaas ki kai paribhashaye hai Jaise
Shaniwar ko chana, tel aur chappal
Na khaya, lagaya aur kharida jata hai.
Or jab poochho k kyon?
To uttar aisa milta hai jis per vishvaas nahin hota.

Vishvaas karo To prashn nahin,
aur prashn Karo to tumko vishvaas nahin,
yah kaisi andhvishwasi mayajaal hai
jismein ek ke liye suraj nila hi, To dusre ke liye hara hi
Aur teesra aankhen kholne ko taiyar nahin
kyunki use ine donon per VISHVAAS NAHIN.