THE PREACHER GOODY GOODWILL walks center stage and steps up to the Dias; eyeing his congregation with a seriously serious frown. Clears his throat, takes a tissue and blows his nose. Then resumes eyeing all the families sitting before him. Finally-

PREACHER GOODY GOODWILL
Were you unsettled? Did my silence catch you off guard? Or was it my frown, sure that was it, you're not used to seeing me frown, you're not used to me stretching out the silence. And yet I wonder: why is it you were uncomfortable? Surely, even though you weren't prepared for it, it wasn't as if I came here with accusations of you - you Charlotte Ray, or you Jimmy Matheter, or any random one of you for that matter - accusations that you had sinned 'for you surely did as the Good Lord intended you too, you sinned and you will be forgiven if you simply give in to the Good Lord's Word and his wholly Holy embrace.
(BEAT)
And so I wonder - and I ask you to ask yourself - why were you uncomfortable when I stepped up in silence? Have you sinned and are ashamed? Too ashamed, perhaps, to confess said sin? 'For if that's the case then you are truly ******, having committed not just the sin you are ashamed to confess but now in the Good Lord's own House you are committing the sin of pride, you are certainly not humble as the Good Lord asks of us all, are you?
(BEAT)
Are we not told that "the meek shall inherit the earth" as written by the Good Lord's very own, very Good Hand in our Holy Bible?
(BEAT)
So who are you to walk with pride when He asks you to be humble, that's all he asks of you my friends; be true and humble, be meek among men, and He - the Good Lord Himself - will surely welcome you through the pearly gates of Heaven and into his warm embrace.
(BEAT)
It is not for you to be your own judge nor are you tasked with judging others; surely you must see how full of pride one must be to imagine he can rightfully judge others or himself, for that matter, and not be full of pride if he dares take on such a task.
(BEAT)
And let us be clear as He the Good Lord is clear, that to be Holy is to be prideless, to accept Him into your heart is to accept that you have sinned - and you have, each and every one of you - 'for we are imperfect beings in an imperfect world and who among you would claim to be perfect of His Own Son, Jesus Christ himself, was a sinner among men... oh, I see, I literally see your raised eye browse as if you truly don't believe me or perhaps you don't understand. So if I may let me give you just one example which is the one that speaks most true to your very own Preacher Goody Goodwill who does not and has never claimed to be great, oh no have I ever claimed that my good friends? I certainly have not 'for I choose to be good, just good at what I do which is all the Good Lord asks, while his own Son Jesus Christ, he too was a preacher like me, but he was great perhaps the greatest yes! the greatest of all time thus he wasn't very meek, to be great is to have pride and in pride we live in sin; and so, as the Holy Book informs us Jesus Christ died for our sins but consider that he, too, was a sinner among men and so he died for his sins too, he had surely lived in pride and he had not a confessor so he died a filthy man.
(BEAT)
Yes that's right he died as he had lived, full of pride and not so meek, do you see now what I say? You are not too full of pride that you'd consider your own sins and believe that you may judge what is right and what is wrong? No, I know you all as I do myself and you are Good Folks with good hearts and meek as lambs, are you not?

The congregation nods whole heartedly.

PREACHER GOODY GOODWILL
Good good, I know you are, you're good and meek at heart as the Good Lord intended, and so when it's your turn to confess I expect you'll remember this talk we just had, and confess as the Good Lord intended, let me hear all the sins you sinned for you surely sinned, and let me then offer you his Holy reassurance that the penance I deem is the key to your salvation and once you clean yourself of sin then salvation will be yours.

Now the Preacher Goody Goodwill scans the congregation, eyeing them all, one by one; then he smiles and they smile back - all is as it should be once again - and his warmth radiates within the Holy House as he concludes this Sunday's sermon by making the sign of the Cross across his chest.

PREACHER GOODY GOODWILL
You may rise.

Chapter 1: Goody Goodwill Was Exceptionally Great at Being Good

I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you; I shall show you the way.
-Psalm 32:8


      The Preacher Goody Goodwill was a very fine man, and a good preacher too. Destined for the cloth, Goody felt that his was the way into the Good Lord's Grace and Goody knew as sure as God chose hues of blue and a brush He purchased* in March of 1973 at a PennySavers Discount Store in Moscow, Russia, to paint the sky from the break of dawn until the sun disappeared in all its God-given glory beneath the Western Horizon.

The Preacher Goody also knew that the Good Lord was a rather curious being, and even though He was an all-knowing, all-seeing omnipresent Divine being He was He and man was man and perched upon a Golden throne He often felt all on his own and gazed beyond the Pearly Gates and down the path of Salvation itself, and looked upon his Earthly domain and felt the urge to walk among men; thus, on far too often occasions in far too random locations the Lord took on the form of man, woman or animal and walked among his children. Once he even took on the form of a pebble on a seashore (though that turned out to be a rather boring experience not to be repeated).

Goody, too, decided that it was his duty to walk among men so that he may see sin for himself although he did so rarely and never randomly: a mere four times a year - on the first Monday of each season - Goody prepared a ritualistic bath meant to wash his holy vows away if only for a single day, and when he emerged from the scalding water, his skin was scathed which felt to Goody as it should be even though what he was doing surely had the chance to jeopardize his Holy soul and yet he did it not for hI'm but for mankind as Goody thought that God had planned despite no single word within the Lord’s own book described to be an act that preachers should be taking so they may be better preachers; but Goody knew what Goody knew which was what God expected preachers do, thus with common clothes and common thought, and feeling good he walked on out of this house and out of the town and among the men and women who sinned.

The preacher Goody Goodwill came from the very small town of Dimply, West Carolina, which was not much of a sinning sorta’ town but beyond its borders down a beaten path which then turned into pavement and led to a Highway, if one followed that path one would reach the Big City where sinners sinned away and where God and Goody both discovered how it was to be a man among the common man. Though the Lord Almighty frequented the city often and in many forms the preacher Goodwill had a strict routine to which he strictly stuck to, year after year.

          Throughout the day, four days a year, Goody put his faith to test as he roamed the big streets in the very Big City and watched and held his tongue lest he preach and his plan fall apart and the sinners would then see that a preach was in their reach and they surely would reach out and then Satan would have one ‘fore if Goody fell the way of the men who sinned all day then for sure he would be lost because Goody was the priest and he couldn't well forgive if he couldn't self-confess thus the risk which Goody took when he chose to risk his soul was a risk he surely knew was a risk that God would see and would write with His own hand in the Book which He would use to judge every single man.

As the sun began to set and the daylight fade away, he would start his way back home and thank God the day was done. Goody felt at peace when he finally reached his home where he'd take another bath and would emerge a Holy man and would don his Holy robes and he knew that he had proved what he knew he needn't prove, that he was a real good man and that good was what God wanted.

At goodwill Buy the Pound
every day is black friday
Hundreds of soccer moms line up their
white sneakers on a black and yellow caution tape line
zombie over it streching for yu-gi-oh cards
wait for hazmat suits to wheel out eight bins full of trash gone treasure.
When the bins are locked in place the hazmat suits go back to pack another load

The air horn sounds.
You do not want to be anywhere near that caution tape line when this happens.
At goodwill buy the pound
If you're not part of the fight,
you're part of the floor.
They need to find their
puzzle peices lost in cat liter
Johnny really needs
every single nerf dart
DID YOU TAKE A NERF DART?!
WE TALKED ABOUT THIS JO-ANN
THOSE WERE FOR JOHNNY.
Johnnys grandma is not the only elder throwing elbows
varacose veins are curb stomping dads hauling consoles to make a quick buck
Skinny College aged video game collectors swim through the mom-pocalypse
raid the stashes for disguarded NES cartridges
Jo-ann grabs a twinky boy by the black graphic hoodie.
Tosses him back into the horde
lunges for a barbie doll hidden under some wires.
This is not a place for nice children.
If you aren't willing to push around some nanas
you will leave covered in nike prints.
This place turns people.
Ever look at someones mom and think
She looks like she's always wearing a mask.
She is!
Buy the pound is her natural habitat.
One grandma keeps so many cats, her living room is a Petrie dish
I think she just wants to be in charge of a small third world countrey.
Granny needs to go rally up the soccer moms at buy the pound.
To lead those cats into a mother thirfting revolution
These woman leave feeling like they saved their family a fortune
Dumpster diving for sport.
Every tossed or trampled stranger
One flip flop closer to
feeding their children
clawing through poverty

When that airhorn sounds again.
They scurry back to their carts.
Tell their children
"Make sure nobody steals this"
as they line back up in haste.
Touch their all white nikes to the caution tape line.
Hold their family close like brass knuckles.
when that airhorn sounds.
It's time to fight.

Next stop Goodwill

Wearing thin and edges frayed
An old jacket with empty pockets
Saved for what…closet fodder
Mixed in with relevance
Old memories of that time
When winter meant something
And warmth was welcomed

Missing a few buttons, threadbare
Elbows faded from too much thought
Once a good friend, a perfect fit
Clinging to a wire hanger, fabric wings grow
Staring at the new fashion, in style
Unread leather everyone sees
Can’t wait to touch…peruse

Spring brings flowers and cleaning
A black plastic trash bag…hefty
Tossed to the bottom in a heap
A tax deduction…space reduction
Soon to be forgotten, if not already
Worn out, replaced by current, different, unique?
Next stop Goodwill

Dedicated to stillborn fetuses, 99 cent Malt Liquor and Existentialism
1.
Nymphomaniac tree huggers
And overweight bisexual vegetarians
Swallowing phentermine poison to stay fit.

2.
Funky fresh *******  
throwing pigs at St. Augustine’s pear tree
and frolicking abortions over Moloch’s philoprogenitiveness,

3.
While sipping barbecue sauce dipped in Lipton tea,
dancing around adhesive bonfires
reciting memories of holocaust, the Kristallnacht nights
and beautiful words suffered by ancestors lost.

4.
Inhale chicken noodle soup, with a side of Lithium,
And prance to Literacy class to combat envisionment
With free association conceptual constructions,

5.
Computerized like Prometheus’ fire burning through SmartBoards
In classrooms where the poison of heterosexual history
Is fed to boys in skirts cursed by Adam’s apple,

6.
Baptized by social norms and locked away in hopeless closets
According to the Tautology of Leviticus…
until they cut their breath by the vein of soteriology;

7.
Misunderstanding of God’s words
Covets the innocent to early graves
In biblical paratactic irony…like God betting Satan for a Job.

8.
Rub fried chicken oil on Bartholomaeus Anglicus’ skin
and soil his white pride with ***** flavor,
for revenge  On the Properties of Things

9.
and howl out in glory of victory
over totes of  lickerish piper methysticum blunts
that beg the conundrum,
'What is the origin of this world?'
'Ether,' he replied.
But it is not ether!
Nor Datta. Dayadhvam. Damyata.
It is Dada. Dada. Dada!
  10.
For this is a record of the life stories of the greatest minds and geniuses of your generation,
written in boys and girls
who mimicked Basquiat’s genius and tagged bathroom walls with abstract philosophies like “Love is a prime number” and “ the weight of Duncan McDougall’s soul can only be found on the 15th of October”
who drank vampirish gulps of Vicodin while consoling themselves with aphorisms such as: “don’t rue the misses, you don’t need a Mrs. when you’re elevated by chemical kisses”
11.
Who stood naked in mirrors, weeping, for they were a mystery to themselves, but a great talent and soon to be legend to some.
Who lit cannabis in loneliness and waltzed naked with their ghosts, fantasizing about ****** tomatoes and Corpus Christi Mexican Jazz.
Who composed psychedelic anthems from dreams that were lost in ghettoes where virginities were lost for loaves of bread, for the hunger of bread.
12.
Who wrote suicide notes on a toilet seat, contemplating the texture of Marshall Mathers’ favorite underwear and whether the color green was an invention of **** Germany.
Who used to love their lovers in darkness and colored the streets of Manhattan with rainbows on June 24, 2011 to mark the date lady liberty finally bought a new pair of glasses.
13.
Who lost musical talents to a Wine-house and ended up in a whine-house where lobotomy was subsequently prescribed by the milligram.
Who indulged in pharmaceutical vices and when asked why replied simply, every recursively enumerable set is Diophantine.
Who diagnosed themselves with “start ****-itis” and self medicated by eating Fifinellas at the stroke of each midnight.
Who rubbed paraprosdokians on their skin and occupied Wall Street in search of a new euphemism for being American.
Who poured Alkalizer on a dead moose and kicked it while feasting on the divine question, “why does Rice play Texas?”
14.
who got bored with conventional relationships and bought the Origin of the World on street corners from vixens nicknamed “Jezebel” and climaxed atop of them screaming  “I’m in Babylon, the great Mother of ******!”
Who attempted suicides upon suicides upon suicides, in Oakland, until they were shipped away to private catholic universities in Rhode Island, where the history of Colossus was being taught.
15.
who serenaded love interests with four letter curse words at open bars where Kubla Khan was read and Tartars kings were licked all over like holy communion *****.
Who drove home with the spirits of wine and crashed on telephone poles where their obituaries were written in their prime, leaving their mothers weeping and calling congress to reconsider Prohibition.
16.
Who mixed Redbull with Propofol and drank the juxtaposition galore only to be woken up the next morning dead in their sleep.
Who tattooed rat poison packages with goodwill messages such as “****** divided by Water =6th day of creation” or “Seroquel + Brett Favre = St. Patrick”,
who went speedballing with Basquiat during autoscopy and woke up wondering the cost of Nautilus in Albuquerque.
17.
who took 33 hallelujah 1800 tequila jello shots and daydreamed about laying on Mithras’ grave, yelling, beetlejuice, beetlejuice…beetlejuice.
who found the truths of the Bible invalid by the miscalculation of Pi in 1 Kings 7, verse 3, and mailed death on anthrax letters to Reagan in protest.
18.
who sat empty bellied at breakfast tables wondering the temperature of satellites at Lagrangian points,  only to soon catch fire in their tongues and speak Labyrinth soliloquies that ended in
19.
Zion,
Where Google knows every answer.
In Zion
Where the youth, tomorrow’s future, quote a ***** named Hova better than they can quote Jehovah.
In Zion
Where *******’s art was used as weapon during the Cold war.
20.
In Zion
Where sartorial geniuses where no pants,
In Zion
Where David Kato Kisule is the secret hero of these words, for he was taken at a time
In Zion
Where we were supposed to be our ancestor’s sci-fi.

21.
In Zion,
Where the youth bear the scarlet letter X for they are a problem to tradition and hold no definition for the future, for they have discovered
In Zion
That the origin of this world is in their living eyes, and not in the dictionary of their ancestors who lived
In Zion
when the epitome of the literature of life ended in Revelation of Amen and Shantih shantih shantih;
this is a record of the greatest minds and geniuses there ever was, written
in Zion
where the meaninglessness and nothingness of Dada reigns, and the trinity of life now lives in the Subject, subjective and subjectivity.

I belong in a Goodwill.
They’re the only place that’d take a reject like me.
You guys don’t need me anymore.
You never did.
I’m merely a dusty doll.
Too ugly for even a footnote.
In the background, on her shelf.
I don't need pity.
Go.

The evergreen edges of the newly cut
box hedge border look greener now
with its cleaner lines and stronger bark-spines;
the train's in an hour so pack up and go,
leave Christmas where it is,
leave Christmas at home.

Un-sent Christmas lists sit in the flue still,
they never got delivered and never got through,
houses stand with their lights on up the hill,
they blink and sparkle and blaze and gaze at the night
with competition, cheap goodwill.

Goodwill to all
Men
Women
Children
Family
Neighbours
Those kids on the corner
Fellow commuters
That bloke
who takes my parking space
Workmates
My boss
Competing shoppers
Nodding acquaintances
The woman down the road
with the 6 dogs
Complete strangers I see each day
The family who just moved in
over the way
Refugees
wherever they are
whoever they are
whatever their origin
- to all human kind
Heaven-sent goodwill
and God's grace
to you all
by my hand
and by my voice
Raised in greeting
Raised in support
Raised in defence
All year round
and never tiring
- Merry Christmas.

There it was on the calendar, Saturday May 11,2013. Big red circle around the date and written in black pen in the middle…SPELLING BEE. Plain as day, you couldn’t miss it. One of the biggest days of the school year for geeks and nerds alike.





Today was the day. In two hours, The 87th Annual Cross Cultural Twin Counties Co-Educational Public School Spelling Bee, would begin.  This was a huge event in the history of Thomas Polk Elementary School. It would be one of the biggest, if not THE BIGGEST in the history of The Twin Counties.



There would be twenty-one schools represented with their best and brightest spellers. The gymnasium would be full of parents, grandparents, brothers, sisters, aunts, uncles, and media representatives. Yes, invitations had been sent out to both of the local papers in The Twin Counties, and both had replied in the affirmative. Real media, in Thomas Polk Elementary School, with a shared photographer….the big time had come to town.



Inside the gymnasium, work had been going on all night in preparation of the big event. The Teachers Auxiliary Group had set up bunting across the stage, purple and white of course, for the school colours. The school colours were actually purple and cream, but, there was a wedding at Our Lady of The Weeping Sisters Baptist Church later, and they had emptied the sav-mart of all of the cream coloured bunting and crepe paper. So, white it would be.



It looked spectacular. There were balloons tied to the basketball net at the south end of the gym. It wouldn’t wind up after the last game, so something had to be done to hide it. Balloons fit the bill. There was three levels of benches on the stage for the competitors, a microphone dead center stage and two 120 watt white spot lights aimed at the microphone.  Down in front, was a judges table, also covered in bunting and crepe, with a smaller microphone sitting in the middle. There was a cord connecting it to the stage speaker system, taped to the gym floor with purple duct tape, just to fit in. Big time, big time.



The piece de resistance sat at the right side of the judges table. An eight foot high pole, with an electronic stop watch and two traffic lights, donated from the local public utilities commission, in red and green. The timer had been rigged up by the uncle of one of the competitors, possibly to gain an advantage, to help keep the judges honest in their timings. Besides, it looked fancy, and it had a cool looking remote control.











The gym was filled to capacity. One hundred and Seventy Five Entrants, visitors, judges and media were crammed into plastic chairs, benches, and whatever lawn chairs the Teachers Auxiliary were able to borrow, that weren’t being used for the wedding at the Baptist Church. It was time to begin….



The three judges came in from the left of the clock, and sat down. The entrants were all nervously waiting on stage on the benches. The media representatives were down front, for photo opportunities, of course.



Judge number one, in the middle of the table clicked on the microphone in front of him and turned to the crowd. In doing so, he spilled his water on his notes and pulled the duct tape loose on the floor in front.



“Greetings, and welcome to the 87th Annual Cross Cultural Twin Counties Co-Educational Public School Spelling Bee.” There was some mild clapping from the family members, along with a few muffled whistles and two duck calls from the back. The weak response was due to the fact that most of the parents either had small fans (due to the heat), donated from the local Funeral Home, or hot dogs and beer (from the tailgating outside), in their hands. Needless to say, it was still a positive response.



The judge carried on…”Today’s competition brings together the top spellers in the region of the Twin Counties to do battle on our stage. All of the words used today, have been selected from a number of sources, including Webster’s Dictionary, from our own school library, Words with Friends from the inter web, keeping up with modern culture, and finally from two books of Dr. Suess that we had lying around the office. Each competitor will get one minute to answer once his or her word has been selected. We ask that you please refrain from applause until after the judges have confirmed the spelling, and please no help to the competitors. We now ask that you all turn off any electronic media, cell phones, pagers, etc. so we can begin”.



He then turned to the stage and asked all competitors to remove their cell phones and put them in the bright orange laundry basket, usually reserved for floor hockey sticks. Each student deposited their phones, all one hundred and thirty-seven of them in the basket.  We were ready to start.





“Competitor number one…please approach the microphone and state your name and your school” said Judge number two. Judge number two would be in charge of calling the students up, it seemed. She was the librarian at Thomas Polk. She had typical librarian glasses, with the silver chain attached to the arms, flaming red hair, done up in a bee hive uplift, just for the event, and was called Miss Flume. She was married, but, being the south, she was always addressed as Miss.



The first student advanced to the front of the stage. She had bright pink hair, held in place with a gold hairband, black shoes, and a yellow jumper. She looked like a walking number 2 pencil. The two duck calls came from the back of the gymnasium along with scattered applause. All three judges turned and looked to the back, and then turned to face the young girl.



“My name is Bobbie Jo Collister, I am a senior at Jackson Williams School of Fine Arts and Music”. “Thank you Bobbie Joe” said Miss Flume. Bobbie Jo, smiled nervously and put on her glasses. “Your word is horticulture” announced Judge number one, “horticulture”.  Bobbie Jo took a breath and without asking for a definition, usage, root of the word or anything, just ripped through it without fail in three point two seconds, according to the mammoth timepiece at the end of the table. After conferring, the judges clicked on the green street light and she sat down, amidst more duck calls and clapping.



Student number two went through the entire process as did students three through eight. Each one had glasses, no surprise there, and were all dressed in monochromatic themes. Together, they looked like a life sized box of crayolas ready for a halloween party. Each child spelled their words correctly and were subsequently cheered and applauded.



Student nine then approached the microphone, stopping about a good seven feet short and three feet right of it. “My name is Oliver Parnocky” squeaked the lad. “I go to George W. Bush P.S 19 and am a senior.” Miss Flume, grabbed the small mike in front of her and said “Oliver…put on your glasses and move over to the microphone.” She leaned into the other judges, and said “He goes to my school, he doesn’t like wearing them much, and he’s always outside at recess talking to the flagpole after everyone else has come inside”.



“Oliver, please spell Dichotomy” said Judge number one. Judge two started the clock and they waited….and waited…then out burst this voice….DICHOTOMY…D I C H O T O M E E, , no, wait..D I C K O….****!” The crowd erupted in laughter, Oliver was busted. The judges conferred, and after informing poor Oliver they had never heard it spelled quite that way with an O **** at the end, they triggered the red light and Oliver left the stage to sit in the audience with his folks.



The next three kids, all with glasses, like it was part of an unwritten uniform dress code for the day, all advanced and sat down. The next entrant, number thirteen, luckily enough stood from the back and struggled down to the front of the stage. There were gasps and some snickering from the crowd. She was taller than the previous competitors,  and a little more pregnant as well. “Please state your name” said Miss Flume. “My name is Betty Jo Willin and am a senior at

Buford T. Pusser Parochial School”. At this announcement there was a cheer of “Got Wood at B.T. Pusser” from the crowd. The judges turned, asked for silence and the offending nuns returned to their seats. “Miss Willin, how old are you exactly?” asked Judge number one. “Twenty Two sir”. “And you say you are a senior?” “Yes sir” came the reply. Betty Jo was shuffling a bit as the pressure on her bladder must have been building standing there in her delicate condition. After conferring, judge number one said “That sounds about right, your word is PROPHYLACTIC”. The few people in the crowd that knew the meaning of the word laughed, while the rest continued eating their hot dogs and drinking their sodas and beers. “Please give a definition sir..I don’t believe I know that word”. The judges looked at each other with a definite “I’m not surprised” look and rattled off the definition. When she asked for usage, the judges really didn’t know what to do. Should they give a sentence using the word or explain the usage of a prophylactic, which regardless would have been too late anyway.

After a modicum of control was reached, she attempted the word, getting all tongue tied and naturally messing it up. The red light was triggered and she left the stage.



More strange outfits, bowties, hair nets, jumpers, clip on ties, followed. It looked like a fashion parade from Goodwill and The Salvation Army rolled into one. Most attempted their words and were green lighted onwards to the next round, while those who failed, were red lighted back to the crowd and the tailgate party in the parking lot. As each competitor was eliminated, the betting board that was being manned outside by one father was updated with new odds and payouts.



The first round was approaching an end with only three kids left. “Number nineteen please approach and state your name” said Miss Flume. He plume of red hair was starting to sag and was sliding slowly off of her head due to the humidity in the gymnasium.



Number nineteen came forth, glasses, tape across the bridge like half of the previous spellers. He was wearing the most colourful shirt that any of the judges had ever seen. It was not from Dickies, they surmised. “I go to J.J. Washington P.S 117 and my name is Mujibar Julinoor Parkhurloonakiir”. The judges froze. He obviously was new to the district. They had never heard a name like that before, ever. Not even in Ghandi. This was a powerful name. There had been sixteen cominations of Bobby, Bobbie, Billie, Jo, Joe, Jimmy, Jeff, Johnson and Jackson prior to Mujibar. Stunned, judge one asked “Son, can you spell that please?”

Mujibar, not sure what to do, spelled his name, unsure of why he was being asked to do so. “Thank you son” said Miss Flume. The odds on the betting board in the parking lot changed right then.



“That boy is gonna win fer sure” said Jimmy Jeff Willerkers. Jimmy Jeff ran the filling station two concessions over and had fifty bucks on his nephew Bobby Jeff, who had already flamed out on “yawl”. “How was he supposed to know  it had something to do with boats?” asked Jimmy Jeff. “That Mujibar is gonna win…jeez, he’s been spelling that name for years….anything else is gonna be easy breezy.” The odds went down on Mujibar and the money was flying around that parking lot faster than the rumour that the revenue people were out looking for stills in the woods.



“Mujibar…please spell SALICIOUS”…asked the now red pancake headed Miss Flume. Doing as he was told, Mujibar, spelled the word, gave the root, a definition and a brief history of the word usage in modern literature. Judge number one was furiously scribbling down notes, and trying to figure out how he would get a bet down on this kid before round two started.



Entrant number twenty from Jefferson Davis Temple and Hebrew school advanced which brought up the final entrant from round one. “Number Twenty-One please advance to the front of the stage”. After adjusting his glasses, after all he didn’t want a repeat of what poor Oliver did, he approached. “My name is C.J. Kay from William Clinton P.S 68” Judge one, confused by the young man’s name asked him to repeat it. “C.J. Kay” said C.J. “What is your full last name boy, you can’t just have a letter as your last name….what is the K for?” “Sir, my last name is Kay”, said C.J. “It’s not a letter”. “It most certainly is son…H I J K L…rattled off judge one. “It has to stand for something, you just can’t be CJK, that sounds like a Canadian radio station or worse yet, one of them hippy hoppy d.j fellers my granddaughter listens to. What is the K for?”. C.J said sir “My name is Christopher John Kay… not K, Kay” and then spelled it out. This only confused judge one more than he already was, and the extra time figuring out his name was doing nothing to Miss Flume’s hairdo.



“Christopher John….please spell MEPHISTOPHOLES “ said Judge one, after realizing he was never going to find out what the K was for. The crowd was getting restless and wanted to get to the truck to get re-filled and change their bets. C.J. knocked it out of the park in 2.7 seconds…”faster than Lee Harvey Oswald at a target shoot in Dallas”, one man said.



After a ten minute break, to get drinks, ***, re-tape some glasses and prop up Miss Flumes ruined plumage round two was set to begin. This went faster as the words were getting tougher, although randomly selected, judge one was inserting a few new words to keep his chance of winning with Mujibar alive. PALIMONY, ARCHEOLOGY, PARSIMONIOUS, TRIPTOTHYLAMINE , and many other words were thrown at the competitors. Each time the list of successful spellers was reduced, and the amount of clapping and the duck calls were less.

The seventh round began with just Mujibar, B.J. Collister and C. J Kay left. Before the round began the judges reminded the crowd that the words were random, and to please keep the cheering until the green light had been lit. There were more duck calls at this announcement and very little applause. Jerry Jeff was still manning the betting board, the tailgate barbeque was done, and there was only about thirty people left in the gymnasium.



The balloons on the basketball net had long since lost their get up and go, and were now hanging limply like coloured rubber scrotums and were flatter that Miss Flumes hair, which incidently, was now starting to streak the right side of her face from sweat washing out the dye. She was beginning to look like an extra in a zombie film with a brilliant orange red streak across her forehead.



“C.J.” said judge one, “please spell ARYTHMOMYACIN”. C.J. gave it a valiant effort ,but unfortunately was incorrect and the red light sent him off to the showers. This left B.J. Collister and the odds on favourite, Mujibar. The crowd was down to twenty seven now, Bobbie Jo’s folks and Mujibars immediate family.



Round after round were completed with neither one missing a word. Neither one blinked. It was a gunfight where both shooters died. These two were good, and it was never going to end. Judge one leaned over and told the other judges, “we have to finish this soon….I’m due at the wedding over to the Baptist church for nine o’clock to bless the happily marrieds and drive them both to the airport. They’re off to Cuba for their honeymoon.” The others agreed…”C.J. please spell MINISCULE said Miss Flume”. She did so, without a problem. This caused judge one to yell out “Holy Christmas” just as Mujibar got to the microphone. Thinking this was his word, he started as the judges were giving him his word. Seizing the opportunity to end it…judge one woke up judge three who red lighted poor Mujibar, ending his run at spelling immortality. “Sorry son, you tried, but, today a Mujibar lost and a B.J won.”. Before he tried to correct himself, knowing what he had just said didn’t sound quite right, Miss Flume congratulated both finalists and began the award presentations.



Thankfully, next year the eighty eighth version of The Annual Cross Cultural Twin Counties Co-Educational Public School Spelling Bee will be in the other county. Now the job of sorting out the cell phones in the orange basket begins. By the way, Betty Jo Willin had a boy …you can just guess what she named it!

THE TRUE STORY OF JERUSALEM IN VERSE :
  FOLLOWING DONALD TRUMP'S RECOGNITION
Dear Readers, to usher in the spirit of Christmas, I wish to
share with you the true Story of Jerusalem in Verse. Based on
Biblical chronology, and several articles about its Early History.
Though the three of our World’s greatest religions have a common
lineage, yet religious bickering and hatred continues to exist in
our present age! Let this Season of Christmas bring peace with
goodwill and love. Let us all pray together for a peaceful World!
If you like this true story, kindly recommend it to all your poet
friends to read this slice of History. Thanks, from Raj Nandy.

   STORY OF JERUSALEM - GOD'S “PROMISED LAND”
                         IN VERSE: By Raj Nandy
                  
                       INTRODUCTION
After reading my ‘Arab Contribution to Science’ and the
downfall of Islam’s Golden Age,
A friend had requested me to write about The Crusades.
Now the Mongol contribution was far greater towards
Islamic Empire’s downfall,
For though the First Crusade besieged the Holy City of
Jerusalem making it fall,
The subsequent Crusades to the Seljuk Turks lost all!
But before writing about the Nine Crusades proper,
To acquaint my readers with the historic city of
Jerusalem becomes my present endeavor.
For Jerusalem is sacred to the Jews, Christian, and the
Muslims alike,
As their holy relics and shrines are housed in that Old
City’s revered sites!
But prior to narrating the story of Old Jerusalem City,
Let me tell you briefly about its early history.
About the patriarch Abraham, whom God led to this
‘Promised Land’.
From where this true story of Jerusalem really began.

                 HISTORICAL  BACKGROUND
The city of Jerusalem was twice razed to the ground.
Besieged 23 times, attacked 52 times, captured and
recaptured 44 times, surprising as it all may sound!
In an era of idolatry and multiple gods, Abraham born*
in the ancient City of Ur,# believed in a single God!
(1800 BC)
So God was pleased and in a covenant with Patriarch
Abraham,
Blessed him to become the ‘Father of Many Nations’
in a distant ‘Promised Land’!
Thus Abraham with his wife Sarah and nephew Lot,
Entered the Land of Canaan as promised by God.
But when a famine ravaged the Land of Canaan,
Abraham had moved onto Egypt on his own!
Having suffered there for some ungodly acts, his
return to the Land of Canaan remains a historical fact.
Through Abraham and Sarah’s Egyptian maid Hagar, -
his son Ishmael was born.
From Ishmael descended the ‘Ishmaelites’, to
become the Twelve Arab Tribes later on!
Next, with the blessings of the Lord, to Abraham
and Sarah son Isaac was born.
Isaac’s son Jacob fathered the Twelve Jewish Tribes,
Who became collectively known as the ‘Israelites’.
From the ‘Tribe of Benjamin’ came King Saul, the
first King of united Israel rising tall.
From the ‘Tribe of Judah’ King David, Solomon, and
several Kings of Judah did rise;
As proud forefathers of the Messiah Jesus Christ!
Thus in Judaism both the Arabs and the Christians
find a common lineage;
Yet unfortunately bitter differences continue to
exist even in our present age!
NOTES: Canaan was the ancient name of a large & prosperous
country (at times independent, at others a territory to Egypt),
which roughly corresponds to present day Lebanon, Syria, Jordan, and Israel. Canaan
was also known as ‘Phoenicia’ between 3200 BC & 539 BC. # Ur = an important
Sumerian city-state in ancient Mesopotamia.


           ORIGINS OF JERUSALEM
Jerusalem has been hailed by many names,
Gets mentioned as ‘Rushalium’ in an ancient
Egyptian text!  (2000 BC)
Also as Salem, Moriah, Jebus and Zion, this capital city
of the Israelites had been known.
Jerusalem as the remnant town of Salem, is also
mentioned in the ‘Book of Joshua’ Chapter Ten.
It was earlier a Jebusite City, which was conquered by  
King David around 1003 BC;
When David shifted his capital to Jerusalem from Hebron.
In Jerusalem he kept the Holy Ark in a sacred Tabernacle,
For which his son King Solomon had built the First Great
Temple.
This Sacred Ark contained the ‘Ten Commandments’,
Which accompanied the Israelites during their 40 years
of desert wandering with Moses, as their guidance!
But since majority of the tribes were hesitant to fight the
Canaanites for their ‘Promised Land’,
God blessed Joshua, the successor of Moses, to lead the
Tribes to their ‘Promised Land’.
NOTE: Jebusite was one of the ancient Canaanite tribes, conquered by
King David.

        TURBULENT HISTORY OF JERUSALEM
Now cutting across several centuries of its dynamic
history, let me continue with Jerusalem’s Story.
The death of King Solomon (931 BC) ended Israel’s
‘Golden Age’,
And this united Kingdom of Israel was split into
Northern and Southern states.
Ten Tribes formed the Northern Kingdom of Israel
with its capital at Samaria;
While Jerusalem became the capital of the Southern
half called Judea.
In unity lies strength, and in division further dissention;
This kingdom of King David and Solomon now becomes
prey to several foreign invasions!
Jerusalem gets attacked by the Egyptians, Assyrians,
Babylonians, Persians, and those imperial Romans, who
had initially built but later destroyed the Second
Jewish Temple!
The cruel King Herod, Judea’s Roman Protector,
Though of unstable mind, was a great builder!
‘The Wailing Wall’ and most of the ruins visible today,
Were built by the despot Herod as Archeologists say!
King Herod enlarged the Temple Mount with a massive
retaining wall around it.
Renovated the Second Temple which finally acquired  
his name!
But in 70 AD the Roman Emperor Titus, razed this
Second Temple to the ground, as Historians inform us!
Jerusalem had some peace under the Christian Byzantine
Emperor Constantine,
Who upheld Christianity, and his mother Helena inspired
the building of many hallowed shrines;
Only to be occupied by the Seljuk Turks later, who
desecrated those shrines!
Till the First Crusade in 1099 captured Jerusalem, to
provide eighty eight years of respite.
Next in 1187 the Seljuk Turk Saladin conquered Jerusalem;
When a peace treaty with Richard ‘The Lion Heart’ allowed
the visit of its ‘Holy Shrines’ by the Christians.
The British captured Jerusalem from the Ottoman Turks
in Nineteen hundred and seventeen;
And in 1948 the State of Israel was born, realizing
Abraham’s dream!
But surrounded by hostile enemies on all sides, Israel
had to fight continuously for its survival as a Nation;
And now I pause to pay my humble tribute to those
valiant Israelites with salutation!

           THE OLD CITY OF JERUSALEM
Nestled on the hollow of the hills of Judea this city
spreads out on a plateau 800 meters above the sea.
With its Dome shining in the sun, dominating  some five
thousand years of history!
The City stretches 0.9 square kilometers surrounded by
retaining walls between 16 to 46 feet in height.
Which includes more than 200 monuments and sacred
sites!
Until the 1860s the Old City had represented entire
Jerusalem collectively.
But later under the initiative of the British, settlements
outside its wall began confidently.
During 1946 when Israel declared its Independence,
The ‘old city’ remained under the control of the Jordanians;
Only to be liberated during the Six Day’s War in 1967!

           OLD CITY GATES AND QUARTERS
The walls around the Old City stretch for 4.5 kilometers,
With its height varying between five to sixteen meters.
It has 43 surveillance towers and eleven gates.
However, only seven gates remain open as on date.
The current wall was built in 1538 by Sultan Suleiman
the Magnificent.
On the southern side of this wall is the Zion Gate, leading
to the Armenian Quarters overlooking Mount Zion outside;
Where lies King David’s tomb, a Holy Site.
The Dung Gate leads to the Jewish Quarters from the south;
And the way to Al-Aksa Mosque inside the Temple Mount.
The Jaffa or the Main Gate is on the west, with its famous
Citadel and the ‘Tower of David’ built by King Herod.
This gate leads to the Christian Quarters inside, while the
road goes to the port of Jaffa outside.
A New Gate was also built further up on the north-western
side,    (in1898)
For entry of the German Emperor William the Second,
through the Christian side!
The Damascus Gate in the middle of the Northern Wall
was the largest and the most heavily defended Gate.
Where excavations have revealed an old ‘Roman Gate’
beneath it.
Through this Gate had entered the Holy Crusade!
Further east on the northern wall is the ‘Herod’s Gate’,
Leading to the Muslim Quarters and the ‘Souk’, – the
Arab markets.
On the East is the Lions Gate, with carved figure of
lions on the gate’s crest;
Both for the Christian and the Jews this gate has a
special significance!
For this gate marks the walk ‘Via Dolorosa’, the path
taken by Jesus from the Garden of Gethsemane to
his Crucifixion Site,
Where stands the Church of Holy Sepulcher built by
the Emperor Constantine.
In 1967 the Israeli 55th Para Brigade entered through this
‘Lions Gate’, after a hand-to-hand fight with the Jordanians.
When they hoisted the Star of David on the Temple Mount  
to reclaim Jerusalem!
Jerusalem was declared as their Capital City,
Concluding a chapter of its turbulent History!

Since the time of the Crusades Jerusalem has remained
traditionally divided into Jewish, Christian, Muslim, and
Armenian sections;
Each with its sacred Synagogues, Churches, and Mosques,
defying the City’s unification!
Yet amidst the gong of church bells, the call of Muezzin,
and recitation of the Torah,
Old Jerusalem reverberates with a unique religious
euphoria!

           SACRED MONUMENTS AND SITES
‘The Wailing Wall’ is the more popular name for that part
of Western Wall built by King Herod during 19 BC,
Around the Second Jewish Temple which he renovated,
for the world to see!
Today only 167 feet of this exposed ‘Wall’ remains,
which is 62 feet high.
As a solitary witness to that once glorious past, which
evokes a deep sighs!
It is the holiest of Jewish shrines today where they
congregate.
To pray in front of this Sacred Wall and to loudly lament,
The loss of their Great Temple which was once made!
Inside the cracks in the wall many folded papers can be
seen;
Coating their petitions to God with prayers from within!

The Temple Mount is perhaps the oldest of all shrines.
Sacred to both the Christians and the Muslims alike!
For here on a rock alter Abraham had bound his son
Isaac,
Ready to sacrifice him when the Lord put him to a test!
Here King Solomon had built the First Jewish Temple;
Which during 587 BC, was destroyed by the King of
Babylon!
The King also took the Jews into captivity lasting nearly
seventy long years;
And Psalm 137 tells us how the Jews remembering Zion
on the banks of River of Babylon, - shed their tears!
That old song by ‘Bonny M’, now rings in my ears!
This was also the site of the Second Temple destroyed
by the Romans.
Who renamed Jerusalem as ‘Aelia Capitolina’, making
the City pagan!
Al-Aqsa Mosque or ‘The Farthest Mosque’, located on the
Mount, was completed around 705 AD they say.
Has been claimed by the Muslims as the site where their
Prophet traveled ‘during the night’ from Mecca to pray;
And from where angle Gabriel accompanied him to
Heaven or ‘Jannat,’ - all the way!
So they constructed the ‘Dome of The Rock’ to mark
this ascension;
Which around 691 AD saw its completion.
The Golden Gate on the east leading to the Temple Mount,
Was sealed by the Muslims during Sixth Century following
their fears and doubts.
For the Jew’s claim their Messiah will enter through this
Golden Gate one day.
Which unnerved the Muslims whatever one may say.
So outside this sealed gate they also built a cemetery;
Let future events gradually unfold in Jerusalem’s Story!

                       CONCLUSION
Now dear readers I conclude this narration, with some
food for thought and contemplation.
‘Jerusalem’ is mentioned in the Jewish Bible 669 times,
and 154 times as ‘Zion’. (‘Land of Israel’)
In the Christian Bible it is mentioned 161 times; but not
once in the Hindu ‘Gita’, the Buddhist Scriptures, or in
the Muslim Koran;
Not forgetting the fact that God is Supreme and One!
The Koran speaks only of “The Furthest Mosque” where  
the Prophet went to pray,
From Mecca we know Holy Medina comes on the way.*
(please see notes below)
The Holy Bible is also a record of Early Civilizations ,
Supported by Archaeological finds, carbon dating, and
countless excavations.
The Jewish claim to the ‘Land of Canaan’ is more than
3000 years old;
And Israel today occupies 75% of that historic piece of
land we know and have been told!
The Old City in 1981 has been declared as UNESCO’s
Heritage Site.
Let the ‘Spirit of Humanity’ overtake all religious divide!
It is true that History has evolved from the Myths and
Legends of the past.
But it is for us to separate the wheat from the chaff.
I have done adequate research of this Ancient History.
Now I leave it to You my Readers for drawing your own conclusions after reading this true Story!
Thank you readers for reading patiently,
From Raj Nandy of New Delhi .
ALL COPY RIGHTS ARE WITH THE AUTHOR ONLY

Sing, O goddess, the anger of Achilles son of Peleus, that brought
countless ills upon the Achaeans. Many a brave soul did it send
hurrying down to Hades, and many a hero did it yield a prey to dogs
and vultures, for so were the counsels of Jove fulfilled from the
day on which the son of Atreus, king of men, and great Achilles, first
fell out with one another.
  And which of the gods was it that set them on to quarrel? It was the
son of Jove and Leto; for he was angry with the king and sent a
pestilence upon the host to plague the people, because the son of
Atreus had dishonoured Chryses his priest. Now Chryses had come to the
ships of the Achaeans to free his daughter, and had brought with him a
great ransom: moreover he bore in his hand the sceptre of Apollo
wreathed with a suppliant’s wreath and he besought the Achaeans, but
most of all the two sons of Atreus, who were their chiefs.
  “Sons of Atreus,” he cried, “and all other Achaeans, may the gods
who dwell in Olympus grant you to sack the city of Priam, and to reach
your homes in safety; but free my daughter, and accept a ransom for
her, in reverence to Apollo, son of Jove.”
  On this the rest of the Achaeans with one voice were for
respecting the priest and taking the ransom that he offered; but not
so Agamemnon, who spoke fiercely to him and sent him roughly away.
“Old man,” said he, “let me not find you tarrying about our ships, nor
yet coming hereafter. Your sceptre of the god and your wreath shall
profit you nothing. I will not free her. She shall grow old in my
house at Argos far from her own home, busying herself with her loom
and visiting my couch; so go, and do not provoke me or it shall be the
worse for you.”
  The old man feared him and obeyed. Not a word he spoke, but went
by the shore of the sounding sea and prayed apart to King Apollo
whom lovely Leto had borne. “Hear me,” he cried, “O god of the
silver bow, that protectest Chryse and holy Cilla and rulest Tenedos
with thy might, hear me oh thou of Sminthe. If I have ever decked your
temple with garlands, or burned your thigh-bones in fat of bulls or
goats, grant my prayer, and let your arrows avenge these my tears upon
the Danaans.”
  Thus did he pray, and Apollo heard his prayer. He came down
furious from the summits of Olympus, with his bow and his quiver
upon his shoulder, and the arrows rattled on his back with the rage
that trembled within him. He sat himself down away from the ships with
a face as dark as night, and his silver bow rang death as he shot
his arrow in the midst of them. First he smote their mules and their
hounds, but presently he aimed his shafts at the people themselves,
and all day long the pyres of the dead were burning.
  For nine whole days he shot his arrows among the people, but upon
the tenth day Achilles called them in assembly—moved thereto by Juno,
who saw the Achaeans in their death-throes and had compassion upon
them. Then, when they were got together, he rose and spoke among them.
  “Son of Atreus,” said he, “I deem that we should now turn roving
home if we would escape destruction, for we are being cut down by
war and pestilence at once. Let us ask some priest or prophet, or some
reader of dreams (for dreams, too, are of Jove) who can tell us why
Phoebus Apollo is so angry, and say whether it is for some vow that we
have broken, or hecatomb that we have not offered, and whether he will
accept the savour of lambs and goats without blemish, so as to take
away the plague from us.”
  With these words he sat down, and Calchas son of Thestor, wisest
of augurs, who knew things past present and to come, rose to speak. He
it was who had guided the Achaeans with their fleet to Ilius,
through the prophesyings with which Phoebus Apollo had inspired him.
With all sincerity and goodwill he addressed them thus:-
  “Achilles, loved of heaven, you bid me tell you about the anger of
King Apollo, I will therefore do so; but consider first and swear that
you will stand by me heartily in word and deed, for I know that I
shall offend one who rules the Argives with might, to whom all the
Achaeans are in subjection. A plain man cannot stand against the anger
of a king, who if he swallow his displeasure now, will yet nurse
revenge till he has wreaked it. Consider, therefore, whether or no you
will protect me.”
  And Achilles answered, “Fear not, but speak as it is borne in upon
you from heaven, for by Apollo, Calchas, to whom you pray, and whose
oracles you reveal to us, not a Danaan at our ships shall lay his hand
upon you, while I yet live to look upon the face of the earth—no, not
though you name Agamemnon himself, who is by far the foremost of the
Achaeans.”
  Thereon the seer spoke boldly. “The god,” he said, “is angry neither
about vow nor hecatomb, but for his priest’s sake, whom Agamemnon
has dishonoured, in that he would not free his daughter nor take a
ransom for her; therefore has he sent these evils upon us, and will
yet send others. He will not deliver the Danaans from this
pestilence till Agamemnon has restored the girl without fee or
ransom to her father, and has sent a holy hecatomb to Chryse. Thus
we may perhaps appease him.”
  With these words he sat down, and Agamemnon rose in anger. His heart
was black with rage, and his eyes flashed fire as he scowled on
Calchas and said, “Seer of evil, you never yet prophesied smooth
things concerning me, but have ever loved to foretell that which was
evil. You have brought me neither comfort nor performance; and now you
come seeing among Danaans, and saying that Apollo has plagued us
because I would not take a ransom for this girl, the daughter of
Chryses. I have set my heart on keeping her in my own house, for I
love her better even than my own wife Clytemnestra, whose peer she
is alike in form and feature, in understanding and accomplishments.
Still I will give her up if I must, for I would have the people
live, not die; but you must find me a prize instead, or I alone
among the Argives shall be without one. This is not well; for you
behold, all of you, that my prize is to go elsewhither.”
  And Achilles answered, “Most noble son of Atreus, covetous beyond
all mankind, how shall the Achaeans find you another prize? We have no
common store from which to take one. Those we took from the cities
have been awarded; we cannot disallow the awards that have been made
already. Give this girl, therefore, to the god, and if ever Jove
grants us to sack the city of Troy we will requite you three and
fourfold.”
  Then Agamemnon said, “Achilles, valiant though you be, you shall not
thus outwit me. You shall not overreach and you shall not persuade me.
Are you to keep your own prize, while I sit tamely under my loss and
give up the girl at your bidding? Let the Achaeans find me a prize
in fair exchange to my liking, or I will come and take your own, or
that of Ajax or of Ulysses; and he to whomsoever I may come shall
rue my coming. But of this we will take thought hereafter; for the
present, let us draw a ship into the sea, and find a crew for her
expressly; let us put a hecatomb on board, and let us send Chryseis
also; further, let some chief man among us be in command, either Ajax,
or Idomeneus, or yourself, son of Peleus, mighty warrior that you are,
that we may offer sacrifice and appease the the anger of the god.”
  Achilles scowled at him and answered, “You are steeped in
insolence and lust of gain. With what heart can any of the Achaeans do
your bidding, either on foray or in open fighting? I came not
warring here for any ill the Trojans had done me. I have no quarrel
with them. They have not raided my cattle nor my horses, nor cut
down my harvests on the rich plains of Phthia; for between me and them
there is a great space, both mountain and sounding sea. We have
followed you, Sir Insolence! for your pleasure, not ours—to gain
satisfaction from the Trojans for your shameless self and for
Menelaus. You forget this, and threaten to rob me of the prize for
which I have toiled, and which the sons of the Achaeans have given me.
Never when the Achaeans sack any rich city of the Trojans do I receive
so good a prize as you do, though it is my hands that do the better
part of the fighting. When the sharing comes, your share is far the
largest, and I, forsooth, must go back to my ships, take what I can
get and be thankful, when my labour of fighting is done. Now,
therefore, I shall go back to Phthia; it will be much better for me to
return home with my ships, for I will not stay here dishonoured to
gather gold and substance for you.”
  And Agamemnon answered, “Fly if you will, I shall make you no
prayers to stay you. I have others here who will do me honour, and
above all Jove, the lord of counsel. There is no king here so
hateful to me as you are, for you are ever quarrelsome and ill
affected. What though you be brave? Was it not heaven that made you
so? Go home, then, with your ships and comrades to lord it over the
Myrmidons. I care neither for you nor for your anger; and thus will
I do: since Phoebus Apollo is taking Chryseis from me, I shall send
her with my ship and my followers, but I shall come to your tent and
take your own prize Briseis, that you may learn how much stronger I am
than you are, and that another may fear to set himself up as equal
or comparable with me.”
  The son of Peleus was furious, and his heart within his shaggy
breast was divided whether to draw his sword, push the others aside,
and **** the son of Atreus, or to restrain himself and check his
anger. While he was thus in two minds, and was drawing his mighty
sword from its scabbard, Minerva came down from heaven (for Juno had
sent her in the love she bore to them both), and seized the son of
Peleus by his yellow hair, visible to him alone, for of the others
no man could see her. Achilles turned in amaze, and by the fire that
flashed from her eyes at once knew that she was Minerva. “Why are
you here,” said he, “daughter of aegis-bearing Jove? To see the
pride of Agamemnon, son of Atreus? Let me tell you—and it shall
surely be—he shall pay for this insolence with his life.”
  And Minerva said, “I come from heaven, if you will hear me, to bid
you stay your anger. Juno has sent me, who cares for both of you
alike. Cease, then, this brawling, and do not draw your sword; rail at
him if you will, and your railing will not be vain, for I tell you-
and it shall surely be—that you shall hereafter receive gifts three
times as splendid by reason of this present insult. Hold, therefore,
and obey.”
  “Goddess,” answered Achilles, “however angry a man may be, he must
do as you two command him. This will be best, for the gods ever hear
the prayers of him who has obeyed them.”
  He stayed his hand on the silver hilt of his sword, and ****** it
back into the scabbard as Minerva bade him. Then she went back to
Olympus among the other gods, and to the house of aegis-bearing Jove.
  But the son of Peleus again began railing at the son of Atreus,
for he was still in a rage. “Wine-bibber,” he cried, “with the face of
a dog and the heart of a hind, you never dare to go out with the
host in fight, nor yet with our chosen men in ambuscade. You shun this
as you do death itself. You had rather go round and rob his prizes
from any man who contradicts you. You devour your people, for you
are king over a feeble folk; otherwise, son of Atreus, henceforward
you would insult no man. Therefore I say, and swear it with a great
oath—nay, by this my sceptre which shalt sprout neither leaf nor
shoot, nor bud anew from the day on which it left its parent stem upon
the mountains—for the axe stripped it of leaf and bark, and now the
sons of the Achaeans bear it as judges and guardians of the decrees of
heaven—so surely and solemnly do I swear that hereafter they shall
look fondly for Achilles and shall not find him. In the day of your
distress, when your men fall dying by the murderous hand of Hector,
you shall not know how to help them, and shall rend your heart with
rage for the hour when you offered insult to the bravest of the
Achaeans.”
  With this the son of Peleus dashed his gold-bestudded sceptre on the
ground and took his seat, while the son of Atreus was beginning
fiercely from his place upon the other side. Then uprose
smooth-tongued Nestor, the facile speaker of the Pylians, and the
words fell from his lips sweeter than honey. Two generations of men
born and bred in Pylos had passed away under his rule, and he was
now reigning over the third. With all sincerity and goodwill,
therefore, he addressed them thus:-
  “Of a truth,” he said, “a great sorrow has befallen the Achaean
land. Surely Priam with his sons would rejoice, and the Trojans be
glad at heart if they could hear this quarrel between you two, who are
so excellent in fight and counsel. I am older than either of you;
therefore be guided by me. Moreover I have been the familiar friend of
men even greater than you are, and they did not disregard my counsels.
Never again can I behold such men as Pirithous and Dryas shepherd of
his people, or as Caeneus, Exadius, godlike Polyphemus, and Theseus
son of Aegeus, peer of the immortals. These were the mightiest men
ever born upon this earth: mightiest were they, and when they fought
the fiercest tribes of mountain savages they utterly overthrew them. I
came from distant Pylos, and went about among them, for they would
have me come, and I fought as it was in me to do. Not a man now living
could withstand them, but they heard my words, and were persuaded by
them. So be it also with yourselves, for this is the more excellent
way. Therefore, Agamemnon, though you be strong, take not this girl
away, for the sons of the Achaeans have already given her to Achilles;
and you, Achilles, strive not further with the king, for no man who by
the grace of Jove wields a sceptre has like honour with Agamemnon. You
are strong, and have a goddess for your mother; but Agamemnon is
stronger than you, for he has more people under him. Son of Atreus,
check your anger, I implore you; end this quarrel with Achilles, who
in the day of battle is a tower of strength to the Achaeans.”
  And Agamemnon answered, “Sir, all that you have said is true, but
this fellow must needs become our lord and master: he must be lord
of all, king of all, and captain of all, and this shall hardly be.
Granted that the gods have made him a great warrior, have they also
given him the right to speak with railing?”
  Achilles interrupted him. “I should be a mean coward,” he cried,
“were I to give in to you in all things. Order other people about, not
me, for I shall obey no longer. Furthermore I say—and lay my saying
to your heart—I shall fight neither you nor any man about this
girl, for those that take were those also that gave. But of all else
that is at my ship you shall carry away nothing by force. Try, that
others may see; if you do, my spear shall be reddened with your
blood.”
  When they had quarrelled thus angrily, they rose, and broke up the
assembly at the ships of the Achaeans. The son of Peleus went back
to his tents and ships with the son of Menoetius and his company,
while Agamemnon drew a vessel into the water and chose a crew of
twenty oarsmen. He escorted Chryseis on board and sent moreover a
hecatomb for the god. And Ulysses went as captain.
  These, then, went on board and sailed their ways over the sea. But
the son of Atreus bade the people purify themselves; so they
purified themselves and cast their filth into the sea. Then they
offered hecatombs of bulls and goats without blemish on the sea-shore,
and the smoke with the savour of their sacrifice rose curling up
towards heaven.
  Thus did they busy themselves throughout the host. But Agamemnon did
not forget the threat that he had made Achilles, and called his trusty
messengers and squires Talthybius and Eurybates. “Go,” said he, “to
the tent of Achilles, son of Peleus; take Briseis by the hand and
bring her hither; if he will not give her I shall come with others and
take her—which will press him harder.”
  He charged them straightly furthe

Thus did the Trojans watch. But Panic, comrade of blood-stained
Rout, had taken fast hold of the Achaeans and their princes were all
of them in despair. As when the two winds that blow from Thrace—the
north and the northwest—spring up of a sudden and rouse the fury of
the main—in a moment the dark waves uprear their heads and scatter
their sea-wrack in all directions—even thus troubled were the
hearts of the Achaeans.
  The son of Atreus in dismay bade the heralds call the people to a
council man by man, but not to cry the matter aloud; he made haste
also himself to call them, and they sat sorry at heart in their
assembly. Agamemnon shed tears as it were a running stream or cataract
on the side of some sheer cliff; and thus, with many a heavy sigh he
spoke to the Achaeans. “My friends,” said he, “princes and councillors
Of the Argives, the hand of heaven has been laid heavily upon me.
Cruel Jove gave me his solemn promise that I should sack the city of
Troy before returning, but he has played me false, and is now
bidding me go ingloriously back to Argos with the loss of much people.
Such is the will of Jove, who has laid many a proud city in the dust
as he will yet lay others, for his power is above all. Now, therefore,
let us all do as I say and sail back to our own country, for we
shall not take Troy.”
  Thus he spoke, and the sons of the Achaeans for a long while sat
sorrowful there, but they all held their peace, till at last Diomed of
the loud battle-cry made answer saying, “Son of Atreus, I will chide
your folly, as is my right in council. Be not then aggrieved that I
should do so. In the first place you attacked me before all the
Danaans and said that I was a coward and no soldier. The Argives young
and old know that you did so. But the son of scheming Saturn endowed
you by halves only. He gave you honour as the chief ruler over us, but
valour, which is the highest both right and might he did not give you.
Sir, think you that the sons of the Achaeans are indeed as unwarlike
and cowardly as you say they are? If your own mind is set upon going
home—go—the way is open to you; the many ships that followed you
from Mycene stand ranged upon the seashore; but the rest of us stay
here till we have sacked Troy. Nay though these too should turn
homeward with their ships, Sthenelus and myself will still fight on
till we reach the goal of Ilius, for for heaven was with us when we
came.”
  The sons of the Achaeans shouted applause at the words of Diomed,
and presently Nestor rose to speak. “Son of Tydeus,” said he, “in
war your prowess is beyond question, and in council you excel all
who are of your own years; no one of the Achaeans can make light of
what you say nor gainsay it, but you have not yet come to the end of
the whole matter. You are still young—you might be the youngest of my
own children—still you have spoken wisely and have counselled the
chief of the Achaeans not without discretion; nevertheless I am
older than you and I will tell you every” thing; therefore let no man,
not even King Agamemnon, disregard my saying, for he that foments
civil discord is a clanless, hearthless outlaw.
  “Now, however, let us obey the behests of night and get our suppers,
but let the sentinels every man of them camp by the trench that is
without the wall. I am giving these instructions to the young men;
when they have been attended to, do you, son of Atreus, give your
orders, for you are the most royal among us all. Prepare a feast for
your councillors; it is right and reasonable that you should do so;
there is abundance of wine in your tents, which the ships of the
Achaeans bring from Thrace daily. You have everything at your disposal
wherewith to entertain guests, and you have many subjects. When many
are got together, you can be guided by him whose counsel is wisest-
and sorely do we need shrewd and prudent counsel, for the foe has
lit his watchfires hard by our ships. Who can be other than
dismayed? This night will either be the ruin of our host, or save it.”
  Thus did he speak, and they did even as he had said. The sentinels
went out in their armour under command of Nestor’s son Thrasymedes,
a captain of the host, and of the bold warriors Ascalaphus and
Ialmenus: there were also Meriones, Aphareus and Deipyrus, and the son
of Creion, noble Lycomedes. There were seven captains of the
sentinels, and with each there went a hundred youths armed with long
spears: they took their places midway between the trench and the wall,
and when they had done so they lit their fires and got every man his
supper.
  The son of Atreus then bade many councillors of the Achaeans to
his quarters prepared a great feast in their honour. They laid their
hands on the good things that were before them, and as soon as they
had enough to eat and drink, old Nestor, whose counsel was ever
truest, was the first to lay his mind before them. He, therefore, with
all sincerity and goodwill addressed them thus.
  “With yourself, most noble son of Atreus, king of men, Agamemnon,
will I both begin my speech and end it, for you are king over much
people. Jove, moreover, has vouchsafed you to wield the sceptre and to
uphold righteousness, that you may take thought for your people
under you; therefore it behooves you above all others both to speak
and to give ear, and to out the counsel of another who shall have been
minded to speak wisely. All turns on you and on your commands,
therefore I will say what I think will be best. No man will be of a
truer mind than that which has been mine from the hour when you,
sir, angered Achilles by taking the girl Briseis from his tent against
my judgment. I urged you not to do so, but you yielded to your own
pride, and dishonoured a hero whom heaven itself had honoured—for you
still hold the prize that had been awarded to him. Now, however, let
us think how we may appease him, both with presents and fair
speeches that may conciliate him.”
  And King Agamemnon answered, “Sir, you have reproved my folly
justly. I was wrong. I own it. One whom heaven befriends is in himself
a host, and Jove has shown that he befriends this man by destroying
much people of the Achaeans. I was blinded with passion and yielded to
my worser mind; therefore I will make amends, and will give him
great gifts by way of atonement. I will tell them in the presence of
you all. I will give him seven tripods that have never yet been on the
fire, and ten talents of gold. I will give him twenty iron cauldrons
and twelve strong horses that have won races and carried off prizes.
Rich, indeed, both in land and gold is he that has as many prizes as
my horses have won me. I will give him seven excellent workwomen,
Lesbians, whom I chose for myself when he took ******—all of
surpassing beauty. I will give him these, and with them her whom I
erewhile took from him, the daughter of Briseus; and I swear a great
oath that I never went up into her couch, nor have been with her after
the manner of men and women.
  “All these things will I give him now down, and if hereafter the
gods vouchsafe me to sack the city of Priam, let him come when we
Achaeans are dividing the spoil, and load his ship with gold and
bronze to his liking; furthermore let him take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, he shall be my son-in-law and I will
show him like honour with my own dear son Orestes, who is being
nurtured in all abundance. I have three daughters, Chrysothemis,
Laodice, and lphianassa, let him take the one of his choice, freely
and without gifts of wooing, to the house of Peleus; I will add such
dower to boot as no man ever yet gave his daughter, and will give
him seven well established cities, Cardamyle, Enope, and Hire, where
there is grass; holy Pherae and the rich meadows of Anthea; Aepea
also, and the vine-clad slopes of Pedasus, all near the sea, and on
the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour him with gifts as though he were
a god, and be obedient to his comfortable ordinances. All this will
I do if he will now forgo his anger. Let him then yieldit is only
Hades who is utterly ruthless and unyielding—and hence he is of all
gods the one most hateful to mankind. Moreover I am older and more
royal than himself. Therefore, let him now obey me.”
  Then Nestor answered, “Most noble son of Atreus, king of men,
Agamemnon. The gifts you offer are no small ones, let us then send
chosen messengers, who may go to the tent of Achilles son of Peleus
without delay. Let those go whom I shall name. Let Phoenix, dear to
Jove, lead the way; let Ajax and Ulysses follow, and let the heralds
Odius and Eurybates go with them. Now bring water for our hands, and
bid all keep silence while we pray to Jove the son of Saturn, if so be
that he may have mercy upon us.”
  Thus did he speak, and his saying pleased them well. Men-servants
poured water over the hands of the guests, while pages filled the
mixing-bowls with wine and water, and handed it round after giving
every man his drink-offering; then, when they had made their
offerings, and had drunk each as much as he was minded, the envoys set
out from the tent of Agamemnon son of Atreus; and Nestor, looking
first to one and then to another, but most especially at Ulysses,
was instant with them that they should prevail with the noble son of
Peleus.
  They went their way by the shore of the sounding sea, and prayed
earnestly to earth-encircling Neptune that the high spirit of the
son of Aeacus might incline favourably towards them. When they reached
the ships and tents of the Myrmidons, they found Achilles playing on a
lyre, fair, of cunning workmanship, and its cross-bar was of silver.
It was part of the spoils which he had taken when he sacked the city
of Eetion, and he was now diverting himself with it and singing the
feats of heroes. He was alone with Patroclus, who sat opposite to
him and said nothing, waiting till he should cease singing. Ulysses
and Ajax now came in—Ulysses leading the way -and stood before him.
Achilles sprang from his seat with the lyre still in his hand, and
Patroclus, when he saw the strangers, rose also. Achilles then greeted
them saying, “All hail and welcome—you must come upon some great
matter, you, who for all my anger are still dearest to me of the
Achaeans.”
  With this he led them forward, and bade them sit on seats covered
with purple rugs; then he said to Patroclus who was close by him, “Son
of Menoetius, set a larger bowl upon the table, mix less water with
the wine, and give every man his cup, for these are very dear friends,
who are now under my roof.”
  Patroclus did as his comrade bade him; he set the chopping-block
in front of the fire, and on it he laid the **** of a sheep, the
**** also of a goat, and the chine of a fat hog. Automedon held the
meat while Achilles chopped it; he then sliced the pieces and put them
on spits while the son of Menoetius made the fire burn high. When
the flame had died down, he spread the embers, laid the spits on top
of them, lifting them up and setting them upon the spit-racks; and
he sprinkled them with salt. When the meat was roasted, he set it on
platters, and handed bread round the table in fair baskets, while
Achilles dealt them their portions. Then Achilles took his seat facing
Ulysses against the opposite wall, and bade his comrade Patroclus
offer sacrifice to the gods; so he cast the offerings into the fire,
and they laid their hands upon the good things that were before
them. As soon as they had had enough to eat and drink, Ajax made a
sign to Phoenix, and when he saw this, Ulysses filled his cup with
wine and pledged Achilles.
  “Hail,” said he, “Achilles, we have had no scant of good cheer,
neither in the tent of Agamemnon, nor yet here; there has been
plenty to eat and drink, but our thought turns upon no such matter.
Sir, we are in the face of great disaster, and without your help
know not whether we shall save our fleet or lose it. The Trojans and
their allies have camped hard by our ships and by the wall; they
have lit watchfires throughout their host and deem that nothing can
now prevent them from falling on our fleet. Jove, moreover, has sent
his lightnings on their right; Hector, in all his glory, rages like
a maniac; confident that Jove is with him he fears neither god nor
man, but is gone raving mad, and prays for the approach of day. He
vows that he will hew the high sterns of our ships in pieces, set fire
to their hulls, and make havoc of the Achaeans while they are dazed
and smothered in smoke; I much fear that heaven will make good his
boasting, and it will prove our lot to perish at Troy far from our
home in Argos. Up, then, and late though it be, save the sons of the
Achaeans who faint before the fury of the Trojans. You will repent
bitterly hereafter if you do not, for when the harm is done there will
be no curing it; consider ere it be too late, and save the Danaans
from destruction.
  “My good friend, when your father Peleus sent you from Phthia to
Agamemnon, did he not charge you saying, ‘Son, Minerva and Juno will
make you strong if they choose, but check your high temper, for the
better part is in goodwill. Eschew vain quarrelling, and the
Achaeans old and young will respect you more for doing so.’ These were
his words, but you have forgotten them. Even now, however, be
appeased, and put away your anger from you. Agamemnon will make you
great amends if you will forgive him; listen, and I will tell you what
he has said in his tent that he will give you. He will give you
seven tripods that have never yet been on the fire, and ten talents of
gold; twenty iron cauldrons, and twelve strong horses that have won
races and carried off prizes. Rich indeed both in land and gold is
he who has as many prizes as these horses have won for Agamemnon.
Moreover he will give you seven excellent workwomen, Lesbians, whom he
chose for himself, when you took ******—all of surpassing beauty.
He will give you these, and with them her whom he erewhile took from
you, the daughter of Briseus, and he will swear a great oath, he has
never gone up into her couch nor been with her after the manner of men
and women. All these things will he give you now down, and if
hereafter the gods vouchsafe him to sack the city of Priam, you can
come when we Achaeans are dividing the spoil, and load your ship
with gold and bronze to your liking. You can take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, you shall be his son-in-law, and he
will show you like honour with his own dear son Orestes, who is
being nurtured in all abundance. Agamemnon has three daughters,
Chrysothemis, Laodice, and Iphianassa; you may take the one of your
choice, freely and without gifts of wooing, to the house of Peleus; he
will add such dower to boot as no man ever yet gave his daughter,
and will give you seven well-established cities, Cardamyle, Enope, and
Hire where there is grass; holy Pheras and the rich meadows of Anthea;
Aepea also, and the vine-clad slopes of Pedasus, all near the sea, and
on the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour you with gifts as though were a
god, and be obedient to your comfortable ordinances. All this will
he do if you will now forgo your anger. Moreover, though you hate both
him and his gifts with all your heart, yet pity the rest of the
Achaeans who are being harassed in all their host; they will honour
you as a god, and you will earn great glory at their hands. You
might even **** Hector; he will come within your reach, for he is
infatuated, and declares that not a Danaan whom the ships have brought
can hold his own against him.”
  Achilles answered, “Ulysses, noble son of Laertes, I should give you
formal notice plainly and in all fixity of purpose that there be no
more of this cajoling, from whatsoever quarter it may come. Him do I
hate even as the gates of hell who says one thing while he hides
another in his heart; therefore I will say what I mean. I will be
appeased neither by Agamemnon son of Atreus

Now the other gods and the armed warriors on the plain slept
soundly, but Jove was wakeful, for he was thinking how to do honour to
Achilles, and destroyed much people at the ships of the Achaeans. In
the end he deemed it would be best to send a lying dream to King
Agamemnon; so he called one to him and said to it, “Lying Dream, go to
the ships of the Achaeans, into the tent of Agamemnon, and say to
him word to word as I now bid you. Tell him to get the Achaeans
instantly under arms, for he shall take Troy. There are no longer
divided counsels among the gods; Juno has brought them to her own
mind, and woe betides the Trojans.”
  The dream went when it had heard its message, and soon reached the
ships of the Achaeans. It sought Agamemnon son of Atreus and found him
in his tent, wrapped in a profound slumber. It hovered over his head
in the likeness of Nestor, son of Neleus, whom Agamemnon honoured
above all his councillors, and said:-
  “You are sleeping, son of Atreus; one who has the welfare of his
host and so much other care upon his shoulders should dock his
sleep. Hear me at once, for I come as a messenger from Jove, who,
though he be not near, yet takes thought for you and pities you. He
bids you get the Achaeans instantly under arms, for you shall take
Troy. There are no longer divided counsels among the gods; Juno has
brought them over to her own mind, and woe betides the Trojans at
the hands of Jove. Remember this, and when you wake see that it does
not escape you.”
  The dream then left him, and he thought of things that were,
surely not to be accomplished. He thought that on that same day he was
to take the city of Priam, but he little knew what was in the mind
of Jove, who had many another hard-fought fight in store alike for
Danaans and Trojans. Then presently he woke, with the divine message
still ringing in his ears; so he sat upright, and put on his soft
shirt so fair and new, and over this his heavy cloak. He bound his
sandals on to his comely feet, and slung his silver-studded sword
about his shoulders; then he took the imperishable staff of his
father, and sallied forth to the ships of the Achaeans.
  The goddess Dawn now wended her way to vast Olympus that she might
herald day to Jove and to the other immortals, and Agamemnon sent
the criers round to call the people in assembly; so they called them
and the people gathered thereon. But first he summoned a meeting of
the elders at the ship of Nestor king of Pylos, and when they were
assembled he laid a cunning counsel before them.
  “My friends,” said he, “I have had a dream from heaven in the dead
of night, and its face and figure resembled none but Nestor’s. It
hovered over my head and said, ‘You are sleeping, son of Atreus; one
who has the welfare of his host and so much other care upon his
shoulders should dock his sleep. Hear me at once, for I am a messenger
from Jove, who, though he be not near, yet takes thought for you and
pities you. He bids you get the Achaeans instantly under arms, for you
shall take Troy. There are no longer divided counsels among the
gods; Juno has brought them over to her own mind, and woe betides
the Trojans at the hands of Jove. Remember this.’ The dream then
vanished and I awoke. Let us now, therefore, arm the sons of the
Achaeans. But it will be well that I should first sound them, and to
this end I will tell them to fly with their ships; but do you others
go about among the host and prevent their doing so.”
  He then sat down, and Nestor the prince of Pylos with all
sincerity and goodwill addressed them thus: “My friends,” said he,
“princes and councillors of the Argives, if any other man of the
Achaeans had told us of this dream we should have declared it false,
and would have had nothing to do with it. But he who has seen it is
the foremost man among us; we must therefore set about getting the
people under arms.”
  With this he led the way from the assembly, and the other sceptred
kings rose with him in obedience to the word of Agamemnon; but the
people pressed forward to hear. They swarmed like bees that sally from
some hollow cave and flit in countless throng among the spring
flowers, bunched in knots and clusters; even so did the mighty
multitude pour from ships and tents to the assembly, and range
themselves upon the wide-watered shore, while among them ran
Wildfire Rumour, messenger of Jove, urging them ever to the fore. Thus
they gathered in a pell-mell of mad confusion, and the earth groaned
under the ***** of men as the people sought their places. Nine heralds
went crying about among them to stay their tumult and bid them
listen to the kings, till at last they were got into their several
places and ceased their clamour. Then King Agamemnon rose, holding his
sceptre. This was the work of Vulcan, who gave it to Jove the son of
Saturn. Jove gave it to Mercury, slayer of Argus, guide and
guardian. King Mercury gave it to Pelops, the mighty charioteer, and
Pelops to Atreus, shepherd of his people. Atreus, when he died, left
it to Thyestes, rich in flocks, and Thyestes in his turn left it to be
borne by Agamemnon, that he might be lord of all Argos and of the
isles. Leaning, then, on his sceptre, he addressed the Argives.
  “My friends,” he said, “heroes, servants of Mars, the hand of heaven
has been laid heavily upon me. Cruel Jove gave me his solemn promise
that I should sack the city of Priam before returning, but he has
played me false, and is now bidding me go ingloriously back to Argos
with the loss of much people. Such is the will of Jove, who has laid
many a proud city in the dust, as he will yet lay others, for his
power is above all. It will be a sorry tale hereafter that an
Achaean host, at once so great and valiant, battled in vain against
men fewer in number than themselves; but as yet the end is not in
sight. Think that the Achaeans and Trojans have sworn to a solemn
covenant, and that they have each been numbered—the Trojans by the
roll of their householders, and we by companies of ten; think
further that each of our companies desired to have a Trojan
householder to pour out their wine; we are so greatly more in number
that full many a company would have to go without its cup-bearer.
But they have in the town allies from other places, and it is these
that hinder me from being able to sack the rich city of Ilius. Nine of
Jove years are gone; the timbers of our ships have rotted; their
tackling is sound no longer. Our wives and little ones at home look
anxiously for our coming, but the work that we came hither to do has
not been done. Now, therefore, let us all do as I say: let us sail
back to our own land, for we shall not take Troy.”
  With these words he moved the hearts of the multitude, so many of
them as knew not the cunning counsel of Agamemnon. They surged to
and fro like the waves of the Icarian Sea, when the east and south
winds break from heaven’s clouds to lash them; or as when the west
wind sweeps over a field of corn and the ears bow beneath the blast,
even so were they swayed as they flew with loud cries towards the
ships, and the dust from under their feet rose heavenward. They
cheered each other on to draw the ships into the sea; they cleared the
channels in front of them; they began taking away the stays from
underneath them, and the welkin rang with their glad cries, so eager
were they to return.
  Then surely the Argives would have returned after a fashion that was
not fated. But Juno said to Minerva, “Alas, daughter of
aegis-bearing Jove, unweariable, shall the Argives fly home to their
own land over the broad sea, and leave Priam and the Trojans the glory
of still keeping Helen, for whose sake so many of the Achaeans have
died at Troy, far from their homes? Go about at once among the host,
and speak fairly to them, man by man, that they draw not their ships
into the sea.”
  Minerva was not slack to do her bidding. Down she darted from the
topmost summits of Olympus, and in a moment she was at the ships of
the Achaeans. There she found Ulysses, peer of Jove in counsel,
standing alone. He had not as yet laid a hand upon his ship, for he
was grieved and sorry; so she went close up to him and said, “Ulysses,
noble son of Laertes, are you going to fling yourselves into your
ships and be off home to your own land in this way? Will you leave
Priam and the Trojans the glory of still keeping Helen, for whose sake
so many of the Achaeans have died at Troy, far from their homes? Go
about at once among the host, and speak fairly to them, man by man,
that they draw not their ships into the sea.”
  Ulysses knew the voice as that of the goddess: he flung his cloak
from him and set off to run. His servant Eurybates, a man of Ithaca,
who waited on him, took charge of the cloak, whereon Ulysses went
straight up to Agamemnon and received from him his ancestral,
imperishable staff. With this he went about among the ships of the
Achaeans.
  Whenever he met a king or chieftain, he stood by him and spoke him
fairly. “Sir,” said he, “this flight is cowardly and unworthy. Stand
to your post, and bid your people also keep their places. You do not
yet know the full mind of Agamemnon; he was sounding us, and ere
long will visit the Achaeans with his displeasure. We were not all
of us at the council to hear what he then said; see to it lest he be
angry and do us a mischief; for the pride of kings is great, and the
hand of Jove is with them.”
  But when he came across any common man who was making a noise, he
struck him with his staff and rebuked him, saying, “Sirrah, hold
your peace, and listen to better men than yourself. You are a coward
and no soldier; you are nobody either in fight or council; we cannot
all be kings; it is not well that there should be many masters; one
man must be supreme—one king to whom the son of scheming Saturn has
given the sceptre of sovereignty over you all.”
  Thus masterfully did he go about among the host, and the people
hurried back to the council from their tents and ships with a sound as
the thunder of surf when it comes crashing down upon the shore, and
all the sea is in an uproar.
  The rest now took their seats and kept to their own several
places, but Thersites still went on wagging his unbridled tongue—a
man of many words, and those unseemly; a monger of sedition, a
railer against all who were in authority, who cared not what he
said, so that he might set the Achaeans in a laugh. He was the ugliest
man of all those that came before Troy—bandy-legged, lame of one
foot, with his two shoulders rounded and hunched over his chest. His
head ran up to a point, but there was little hair on the top of it.
Achilles and Ulysses hated him worst of all, for it was with them that
he was most wont to wrangle; now, however, with a shrill squeaky voice
he began heaping his abuse on Agamemnon. The Achaeans were angry and
disgusted, yet none the less he kept on brawling and bawling at the
son of Atreus.
  “Agamemnon,” he cried, “what ails you now, and what more do you
want? Your tents are filled with bronze and with fair women, for
whenever we take a town we give you the pick of them. Would you have
yet more gold, which some Trojan is to give you as a ransom for his
son, when I or another Achaean has taken him prisoner? or is it some
young girl to hide and lie with? It is not well that you, the ruler of
the Achaeans, should bring them into such misery. Weakling cowards,
women rather than men, let us sail home, and leave this fellow here at
Troy to stew in his own meeds of honour, and discover whether we
were of any service to him or no. Achilles is a much better man than
he is, and see how he has treated him—robbing him of his prize and
keeping it himself. Achilles takes it meekly and shows no fight; if he
did, son of Atreus, you would never again insult him.”
  Thus railed Thersites, but Ulysses at once went up to him and
rebuked him sternly. “Check your glib tongue, Thersites,” said be,
“and babble not a word further. Chide not with princes when you have
none to back you. There is no viler creature come before Troy with the
sons of Atreus. Drop this chatter about kings, and neither revile them
nor keep harping about going home. We do not yet know how things are
going to be, nor whether the Achaeans are to return with good
success or evil. How dare you gibe at Agamemnon because the Danaans
have awarded him so many prizes? I tell you, therefore—and it shall
surely be—that if I again catch you talking such nonsense, I will
either forfeit my own head and be no more called father of Telemachus,
or I will take you, strip you stark naked, and whip you out of the
assembly till you go blubbering back to the ships.”
  On this he beat him with his staff about the back and shoulders till
he dropped and fell a-weeping. The golden sceptre raised a ****** weal
on his back, so he sat down frightened and in pain, looking foolish as
he wiped the tears from his eyes. The people were sorry for him, yet
they laughed heartily, and one would turn to his neighbour saying,
“Ulysses has done many a good thing ere now in fight and council,
but he never did the Argives a better turn than when he stopped this
fellow’s mouth from prating further. He will give the kings no more of
his insolence.”
  Thus said the people. Then Ulysses rose, sceptre in hand, and
Minerva in the likeness of a herald bade the people be still, that
those who were far off might hear him and consider his council. He
therefore with all sincerity and goodwill addressed them thus:-
  “King Agamemnon, the Achaeans are for making you a by-word among all
mankind. They forget the promise they made you when they set out
from Argos, that you should not return till you had sacked the town of
Troy, and, like children or widowed women, they murmur and would set
off homeward. True it is that they have had toil enough to be
disheartened. A man chafes at having to stay away from his wife even
for a single month, when he is on shipboard, at the mercy of wind
and sea, but it is now nine long years that we have been kept here;
I cannot, therefore, blame the Achaeans if they turn restive; still we
shall be shamed if we go home empty after so long a stay—therefore,
my friends, be patient yet a little longer that we may learn whether
the prophesyings of Calchas were false or true.
  “All who have not since perished must remember as though it were
yesterday or the day before, how the ships of the Achaeans were
detained in Aulis when we were on our way hither to make war on
Priam and the Trojans. We were ranged round about a fountain
offering hecatombs to the gods upon their holy altars, and there was a
fine plane-tree from beneath which there welled a stream of pure
water. Then we saw a prodigy; for Jove sent a fearful serpent out of
the ground, with blood-red stains upon its back, and it darted from
under the altar on to the plane-tree. Now there was a brood of young
sparrows, quite small, upon the topmost bough, peeping out from
under the leaves, eight in all, and their mother that hatched them
made nine. The serpent ate the poor cheeping things, while the old
bird flew about lamenting her little ones; but the serpent threw his
coils about her and caught her by the wing as she was screaming. Then,
when he had eaten both the sparrow and her young, the god who had sent
him made him become a sign; for the son of scheming Saturn turned
him into stone, and we stood there wondering at that which had come to
pass. Seeing, then, that such a fearful portent had broken in upon our
hecatombs, Calchas forthwith declared to us the oracles of heaven.
‘Why, Achaeans,’ said he, ‘are you thus speechless? Jove has sent us
this sign, long in coming, and long ere it be fulfilled, though its
fame shall last for ever. As the serpent ate the eight fledglings
and the sparrow that hatched them, which makes nine, so shall we fight
nine years at Troy, but in the tenth shall take the town.’ This was
what he said, and now it is all coming true. Stay here, therefore, all
of you, till we take the city of Priam.”
  On this the Argives raised a shout, till the ships rang again with
the uproar. Nestor, knight of Gere

Dear Readers, to usher in the spirit of Christmas, I wish to
share with you the true Story of Jerusalem in Verse. Based on
Biblical chronology, and several articles about its Early History.
Though the three of our World’s greatest religions have a common
lineage, yet religious bickering and hatred continues to exist
in our present age! Let this Season of Christmas bring peace with
goodwill and love. Let us all pray together for a peaceful World!
If you like this true story, kindly recommend it to all your poet
friends to read this slice of History. Thanks, from Raj Nandy.


   STORY OF JERUSALEM - “THE PROMISED LAND”
                IN VERSE: By Raj Nandy
                  
                       INTRODUCTION
After reading my ‘Arab Contribution to Science’ and the
downfall of Islam’s Golden Age,
A friend had requested me to write about The Crusades.
Now the Mongol contribution was far greater towards
Islamic Empire’s downfall,
For though the First Crusade besieged the Holy City of
Jerusalem making it fall,
The subsequent Crusades to the Seljuk Turks lost all!
But before writing about the Nine Crusades proper,
To acquaint my readers with the historic city of
Jerusalem becomes my present endeavor.
For Jerusalem is sacred to the Jews, Christian, and the
Muslims alike,
As their holy relics and shrines are housed in that Old
City’s revered sites!
But prior to narrating the story of Old Jerusalem City,
Let me tell you briefly about its early history.
About the patriarch Abraham, whom God led to this
‘Promised Land’.
From where this true story of Jerusalem really began.

                 HISTORICAL  BACKGROUND
The city of Jerusalem was twice razed to the ground.
Besieged 23 times, attacked 52 times, captured and
recaptured 44 times, surprising as it all may sound!
In an era of idolatry and multiple gods, Abraham born*
in the ancient City of Ur,# believed in a single God!
(1800 BC)
So God was pleased and in a covenant with Patriarch
Abraham,
Blessed him to become the ‘Father of Many Nations’
in a distant ‘Promised Land’!
Thus Abraham with his wife Sarah and nephew Lot,
Entered the Land of Canaan as promised by God.
But when a famine ravaged the Land of Canaan,
Abraham had moved onto Egypt on his own!
Having suffered there for some ungodly acts, his
return to the Land of Canaan remains a historical fact.
Through Abraham and Sarah’s Egyptian maid Hagar, -
his son Ishmael was born.
From Ishmael descended the ‘Ishmaelites’, to
become the Twelve Arab Tribes later on!
Next, with the blessings of the Lord, to Abraham
and Sarah son Isaac was born.
Isaac’s son Jacob fathered the Twelve Jewish Tribes,
Who became collectively known as the ‘Israelites’.
From the ‘Tribe of Benjamin’ came King Saul, the
first King of united Israel rising tall.
From the ‘Tribe of Judah’ King David, Solomon, and
several Kings of Judah did rise;
As proud forefathers of the Messiah Jesus Christ!
Thus in Judaism both the Arabs and the Christians
find a common lineage;
Yet unfortunately bitter differences continue to
exist even in our present age!
NOTES: Canaan was the ancient name of a large & prosperous
country (at times independent, at others a territory to Egypt),
which roughly corresponds to present day Lebanon, Syria, Jordan, and Israel. Canaan was also known as ‘Phoenicia’ between 3200 BC & 539 BC. # Ur = an important Sumerian city-state in ancient Mesopotamia.


               ORIGINS OF JERUSALEM
Jerusalem has been hailed by many names,
Gets mentioned as ‘Rushalium’ in an ancient
Egyptian text!  (2000 BC)
Also as Salem, Moriah, Jebus and Zion, this capital city
of the Israelites had been known.
Jerusalem as the remnant town of Salem, is also
mentioned in the ‘Book of Joshua’ Chapter Ten.
It was earlier a Jebusite City, which was conquered by  
King David around 1003 BC;
When David shifted his capital to Jerusalem from Hebron.
In Jerusalem he kept the Holy Ark in a sacred Tabernacle,
For which his son King Solomon had built the First Great
Temple.
This Sacred Ark contained the ‘Ten Commandments’,
Which accompanied the Israelites during their 40 years
of desert wandering with Moses, as their guidance!
But since majority of the tribes were hesitant to fight the
Canaanites for their ‘Promised Land’,
God blessed Joshua, the successor of Moses, to lead the
Tribes to their ‘Promised Land’.
NOTE: Jebusite was one of the ancient Canaanite tribes, conquered by
King David.

            TURBULENT HISTORY OF JERUSALEM
Now cutting across several centuries of its dynamic
history, let me continue with Jerusalem’s Story.
The death of King Solomon (931 BC) ended Israel’s
‘Golden Age’,
And this united Kingdom of Israel was split into
Northern and Southern states.
Ten Tribes formed the Northern Kingdom of Israel
with its capital at Samaria;
While Jerusalem became the capital of the Southern
half called Judea.
In unity lies strength, and in division further dissention;
This kingdom of King David and Solomon now becomes
prey to several foreign invasions!
Jerusalem gets attacked by the Egyptians, Assyrians,
Babylonians, Persians, and those imperial Romans, who
had initially built but later destroyed the Second
Jewish Temple!
The cruel King Herod, Judea’s Roman Protector,
Though of unstable mind, was a great builder!
‘The Wailing Wall’ and most of the ruins visible today,
Were built by the despot Herod as Archeologists say!
King Herod enlarged the Temple Mount with a massive
retaining wall around it.
Renovated the Second Temple which finally acquired  
his name!
But in 70 AD the Roman Emperor Titus, razed this
Second Temple to the ground, as Historians inform us!
Jerusalem had some peace under the Christian Byzantine
Emperor Constantine,
Who upheld Christianity, and his mother Helena inspired
the building of many hallowed shrines;
Only to be occupied by the Seljuk Turks later, who
desecrated those shrines!
Till the First Crusade in 1099 captured Jerusalem, to
provide eighty eight years of respite.
Next in 1187 the Seljuk Turk Saladin conquered Jerusalem;
When a peace treaty with Richard ‘The Lion Heart’ allowed
the visit of its ‘Holy Shrines’ by the Christians.
The British captured Jerusalem from the Ottoman Turks
in Nineteen hundred and seventeen;
And in 1948 the State of Israel was born, realizing
Abraham’s dream!
But surrounded by hostile enemies on all sides, Israel
had to fight continuously for its survival as a Nation;
And now I pause to pay my humble tribute to those
valiant Israelites with salutation!

                              THE OLD CITY
Nestled on the hollow of the hills of Judea this city
spreads out on a plateau 800 meters above the sea.
With its Dome shining in the sun, dominating  some five
thousand years of history!
The City stretches 0.9 square kilometers surrounded by
retaining walls between 16 to 46 feet in height.
Which includes more than 200 monuments and sacred
sites!
Until the 1860s the Old City had represented entire
Jerusalem collectively.
But later under the initiative of the British, settlements
outside its wall began confidently.
During 1946 when Israel declared its Independence,
The ‘old city’ remained under the control of the Jordanians;
Only to be liberated during the Six Day’s War in 1967!

                OLD CITY GATES AND QUARTERS
The walls around the Old City stretch for 4.5 kilometers,
With its height varying between five to sixteen meters.
It has 43 surveillance towers and eleven gates.
However, only seven gates remain open as on date.
The current wall was built in 1538 by Sultan Suleiman
the Magnificent.
On the southern side of this wall is the Zion Gate, leading
to the Armenian Quarters overlooking Mount Zion outside;
Where lies King David’s tomb, a Holy Site.
The Dung Gate leads to the Jewish Quarters from the south;
And the way to Al-Aksa Mosque inside the Temple Mount.
The Jaffa or the Main Gate is on the west, with its famous
Citadel and the ‘Tower of David’ built by King Herod.
This gate leads to the Christian Quarters inside, while the
road goes to the port of Jaffa outside.
A New Gate was also built further up on the north-western
side,    (in1898)
For entry of the German Emperor William the Second,
through the Christian side!
The Damascus Gate in the middle of the Northern Wall
was the largest and the most heavily defended Gate.
Where excavations have revealed an old ‘Roman Gate’
beneath it.
Through this Gate had entered the Holy Crusade!
Further east on the northern wall is the ‘Herod’s Gate’,
Leading to the Muslim Quarters and the ‘Souk’, – the
Arab markets.
On the East is the Lions Gate, with carved figure of
lions on the gate’s crest;
Both for the Christian and the Jews this gate has a
special significance!
For this gate marks the walk ‘Via Dolorosa’, the path
taken by Jesus from the Garden of Gethsemane to
his Crucifixion Site,
Where stands the Church of Holy Sepulcher built by
the Emperor Constantine.
In 1967 the Israeli 55th Para Brigade entered through this
‘Lions Gate’, after a hand-to-hand fight with the Jordanians.
When they hoisted the Star of David on the Temple Mount  
to reclaim Jerusalem!
Jerusalem was declared as their Capital City,
Concluding a chapter of its turbulent History!

Since the time of the Crusades Jerusalem has remained
traditionally divided into Jewish, Christian, Muslim, and
Armenian sections;
Each with its sacred Synagogues, Churches, and Mosques,
defying the City’s unification!
Yet amidst the gong of church bells, the call of Muezzin,
and recitation of the Torah,
Old Jerusalem reverberates with a unique religious
euphoria!

               SACRED MONUMENTS AND SITES
‘The Wailing Wall’ is the more popular name for that part
of Western Wall built by King Herod during 19 BC,
Around the Second Jewish Temple which he renovated,
for the world to see!
Today only 167 feet of this exposed ‘Wall’ remains,
which is 62 feet high.
As a solitary witness to that once glorious past, which
evokes a deep sighs!
It is the holiest of Jewish shrines today where they
congregate.
To pray in front of this Sacred Wall and to loudly lament,
The loss of their Great Temple which was once made!
Inside the cracks in the wall many folded papers can be
seen;
Coating their petitions to God with prayers from within!

The Temple Mount is perhaps the oldest of all shrines.
Sacred to both the Christians and the Muslims alike!
For here on a rock alter Abraham had bound his son
Isaac,
Ready to sacrifice him when the Lord put him to a test!
Here King Solomon had built the First Jewish Temple;
Which during 587 BC, was destroyed by the King of
Babylon!
The King also took the Jews into captivity lasting nearly
seventy long years;
And Psalm 137 tells us how the Jews remembering Zion
on the banks of River of Babylon, - shed their tears!
That old song by ‘Bonny M’, now rings in my ears!
This was also the site of the Second Temple destroyed
by the Romans.
Who renamed Jerusalem as ‘Aelia Capitolina’, making
the City pagan!
Al-Aqsa Mosque or ‘The Farthest Mosque’, located on the
Mount, was completed around 705 AD they say.
Has been claimed by the Muslims as the site where their
Prophet traveled ‘during the night’ from Mecca to pray;
And from where angle Gabriel accompanied him to
Heaven or ‘Jannat,’ - all the way!
So they constructed the ‘Dome of The Rock’ to mark
this ascension;
Which around 691 AD saw its completion.
The Golden Gate on the east leading to the Temple Mount,
Was sealed by the Muslims during Sixth Century following
their fears and doubts.
For the Jew’s claim their Messiah will enter through this
Golden Gate one day.
Which unnerved the Muslims whatever one may say.
So outside this sealed gate they also built a cemetery;
Let future events gradually unfold in Jerusalem’s Story!

                            CONCLUSION
Now dear readers I conclude this narration, with some
food for thought and contemplation.
‘Jerusalem’ is mentioned in the Jewish Bible 669 times,
and 154 times as ‘Zion’. (‘Land of Israel’)
In the Christian Bible it is mentioned 161 times; but not
once in the Hindu ‘Gita’, the Buddhist Scriptures, or in
the Koran;
Not forgetting the fact that God is Supreme and One!
The Koran speaks only of “The Furthest Mosque” where  
the Prophet went to pray,
From Mecca we know Holy Medina comes on the way.
The Holy Bible is also a record of Early Civilizations ,
Supported by Archaeological finds, carbon dating, and
countless excavations.
The Jewish claim to the ‘Land of Canaan’ is more than
3000 years old;
And Israel today occupies 75% of that historic piece of
land we know and have been told!
The Old City in 1981 has been declared as UNESCO’s
Heritage Site.
Let the ‘Spirit of Humanity’ overtake all religious divide!
It is true that History has evolved from the Myths and
Legends of the past.
But it is for us to separate the wheat from the chaff.
I have done adequate research of this Ancient History.
Now I leave it to you for drawing your own conclusions
after reading this true Story!
Thank you readers for reading patiently,
From Raj Nandy of New Delhi .
ALL COPY RIGHTS  ARE WITH THE AUTHOR ONLY

The Annual POCU Fashion Show held by the campus organization “People of Color United,” was held in the Student Activities Center on Saturday, April 18. The fashion show is the final activity of the year held by POCU. Junior Martell Prayear and senior Miranda Jackson were the show’s hosts and announcers.

The fashion show is a competition where various designers, or teams of designers, are required to create outfits that adhere to a general theme, but also incorporate the designer’s unique, personal concepts. This year, the general theme for the fashion show was: Thrift Shop. Each designer, or group of designers, was required to utilize clothes purchased from the local Goodwill and maintain a $50 budget. Preparations for the event, Jackson said, were very short. “I was really surprised how well it turned out, because we started practicing for the show at four o’clock that day,” Jackson said. “They typically start practicing way a head of time.” Despite the delayed preparation, the fashion show was an overall success. The first designer to present at the fashion show was Victoria Webster.

Webster’s fashion line was inspired by professional work attire. “I think it can be hard transitioning college wear into professional wear, on a budget,” Webster said of her outfits. Webster was able to find three models to wear the clothes, which she said was a combination of the model’s personal items, as well as those purchased through Goodwill. The second fashion line presented at the fashion show was designed by Iyana Lynch. For her personal theme, Lynch designed outfits that were inspired by the different seasons. The third designer to present that evening was Alyssa Nieset. Inspired by 90’s menswear, Nieset designed a line of androgynous outfits. The final clothing line presented was a team effort from: Jeanita Blue and Angel Powell.

Their theme was considered “90’s Reloaded,” and featured various throwbacks to 1990’s pop culture such as TLC and The Spice Girls. Blue said that most of the outfits in their fashion line were inspired by “eco-friendly fashion,” and were intended to decrease hesitation toward shopping at thrift stores. While the judges finalized the scores for each designer or team, the Urban Dance Association entertained the crowd with a quick performance. The judge’s scores resulted in a tie between Jeanita Blue & Angel Powell, and Iyana Lynch. Despite the general tie, Blue and Powell were awarded first place, while Lynch was granted second place. There was an off-campus reception held in Cleveland after the event. Read more here:www.marieaustralia.com/purple-formal-dresses | www.marieaustralia.com/green-formal-dresses

THERE'S RUDOLPH, FROSTY, SANTA CLAUS AND GOOD OLD EBENEEZER
THERE'S CAROLS SUNG BY EVERYONE FROM KISS ON THROUGH TO WHEEZER
THERE'S CD'S OUT FROM NAT KING COLE, THE BOSTON POPS HAVE TWO
THERE'S  ONE OUT  NEIL DIAMOND WHICH IS STRANGE BECAUSE OLD NEIL'S A JEW

THE STORES HAVE TINSEL EVERYWHERE, THEIR TREES TOO,LOOKING NICE
THERE'S WRAPPING PAPER, CHRISTMAS LIGHTS AND EVEN PLASTIC ICE
THEY ATTACK YOUR SENSES CONSTANTLY, THEY MUST THINK I'M A FOOL
FOR ALL THIS STUFF IS ON DISPLAY, BEFORE THE KIDS GO BACK TO SCHOOL

THERE'S A RASTAFARIAN SANTA CLAUS WITH DREADLOCKS KNOWN AS "STONEY"
GENETICALLY ALTERED TURKEY MEAT THAT TASTES JUST LIKE BALONEY
PEOPLE DON'T BUY CHRISTMAS GIFTS THEY SEEM TO JUST GIVE MONEY
SO THEY GO SHOPPING BOXING DAY, AND THIS I FIND QUITE FUNNY

THE CHARITIES ARE ON THE PHONE AND AT YOUR DOOR EACH NIGHT
THEY WORK YOU WITH SOME CHRISTMAS GUILT, AND SAY "IT'S ONLY RIGHT"
TO DONATE TO UNFORTUNATES AND THEIR FOLKS NEED IT MOST"
AS THEY FLASH THEIR SMILES, FAKE I/D'S BEFORE THEIR PHONY BOAST

PEOPLE SHOP AND BUY AND BUY AND THEN THEY ALL RE-GIFT
MOST TIMES YOU'LL GET CHRISTMAS CAKE, THAT'S REALLY HARD TO LIFT
YOU WORK O.T. AND DO YOUR BEST, YOUR CHRISTMAS CASH TO SAVE
AND YOU SMILE WHEN YOU GET YOUR GIFT, AND IT'S THE ONE YOU GAVE

CHRISTMAS IS LESS FESTIVE AND TO ME IT'S GOTTEN RATHER CLINICAL
WITH SCHEDULES MADE AND SALES AND THINGS, IT'S MADE ME RATHER CYNICAL
TO SAY WHAT CHRISTMAS REALLY MEANS, I READ THOMAS ACQUINAS
BUT INSTEAD, I'LL USE A QUOTE FROM SHCULTZ'S PROPHET LINUS

..."AND SUDDENLY THERE WAS WITH THE ANGEL A MULTITUDE OF THE HEAVENLY HOST PRAISING GOD
AND SAYING "GLORY TO GOD IN THE HIGHEST, AND ON EARTH PEACE, GOODWILL TOWARD MEN.""

AND THAT IS WHAT CHRISTMAS IS ALL ABOUT....PLAIN AND SIMPLE.

Bring to an end of this
Game of killing!
Bring to an end of this
Game of power to exploit the hard-up!
Bring to end of this
Game of censure each other!
Starts and look forward for opulence of all and sundry
Standing hand in hand
Working with head, heart and hand
No one can stand alone!
Give us a chance,
to live in concert !  
Bring everyone closer!
Bring new trust to moving together!
Transmit and get going vocation for concord and goodwill!

The time draws near the birth of Christ:
  The moon is hid; the night is still;
  The Christmas bells from hill to hill
Answer each other in the mist.

Four voices of four hamlets round,
  From far and near, on mead and moor,
  Swell out and fail, as if a door
Were shut between me and the sound:

Each voice four changes on the wind,
  That now dilate, and now decrease,
  Peace and goodwill, goodwill and peace,
Peace and goodwill, to all mankind.

This year I slept and woke with pain,
  I almost wish'd no more to wake,
  And that my hold on life would break
Before I heard those bells again:

But they my troubled spirit rule,
  For they controll'd me when a boy;
  They bring me sorrow touch'd with joy,
The merry merry bells of Yule.

goodwill seasons here time for peace on earth
time to be forgiving to fill the world with mirth
fill the world with joy good will to all mankind
forget about the past leave it all behind.

time for lots of love in each and every place
all around the world for each an every race
time for peace on earth good will to all mankind
time to love each other leave the past behind

This remembrance somehow still makest me guilty;
in every minute of it I feelest tangled, I feelest unfree.
I loathest this less genial side of captivity,
but still, 'tis ironically within my heart, and my torpid soul;
ah, I am afraid that it shall somehow becomest foul,
and I wantest very much, to endear my soul to liberty,
but so long as I hath consciously loved thee,
My confidence remaineth always too bold-
But I promisest that this shall becomest my last sonata,
Should thou ever findest, that thou desirest it to be;
whilst my incomplete song shall be our last cantata.
Ah, this series shall but never end,
Should I approachest and befriendest it,
but to confess, more I thinkest of it, the more my heart is pained;
No coldness shall it feelest, nor any beat of which, shall remaineth.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
My heart, ah-my poor heart, is still restricted, and left within thee,
And amongst this dear spring's shuffling leaves, still blooms,
And shall bloomest forever with benevolence,
and even greater benevolence, as spring fliest and leavest
Just like thy sweet temper, and ever ostentatious laughter,
Thy voice and words, that are no longer here for me,
But still as clear, and authentic like a piece of gospel music, to me.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
My pleasurable toils, and consummation still liest in thee-
as forever seemest that I shall trust thee, and thee only,
For the brief moment we had was but grand-and pleasant,
All the way more enigmatic, though frail, and exuberant
than I couldst perhaps rememberest,
But as I rememberest them, I shall also rememberest thee,
For those short nights are always fond and stellar to my memory,
As thou pronounced me lovely-and called myself thy lady,
As thou lingered about and placed thy sheepish fingers on my knee.
Ah, thee, whose heart is so kind and ever gently considerate,
From the moment thou stared at me I knew thou wert my unbinding fate.
And thy scent-o, thy manly scent, too calming but at times, poisonous;
Was more than any treasures I'd once withheld in my hand.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
My enormity liest in thee, and so doth every pore
of my irrevocable, consolable sense;
Thou awakened my pride, thou livened up my tense,
Thou disturbed my mind, thou stole my conscience.
And with thy touch I was burning with bashfulness,
meanwhile my mind couldst stop not
ringing within me, unspeakable thoughts.
Ah, thee, thou made me shriek, thou slapped me awake;
And thou steered me away from any cruel dreams, and lies
these variegated worlds ought to make.
But still I hatest myself now, for leaving all of which unspoken,
Though plenty of time I had, whilst walking with thee, by the red ferns;
And every now and then, their branches ******* terrific sounds-
But not loud; benign and soft as heartfelt murmurs in our hearts.
And those dead leaves were just dead,
Over and under the gusty tears they had shed,
And their surfaces had been closed,
But as we stormed busily with laughter, along their dead roots,
All came back to life, and polished liveliness, and guiltless temperance.
Ah, thy image is still in my mind-for it is my ill mind's antidote,
With all the haste and loveliness and ardour as thou but ever hath,
Thou art loved, by me and my soul, more than I love myself and the earth,
Thou art more handsome even, than the juicy unearthed hearth yonder.
Ah thee, my very own lover and drowsy merriment at times,
Thou who keepest fading and growing-
and fading and growing over my head,
Thy image hauntest my sleep and drivest all of me crazy,
For justice is not justice, and death is not
death, as long as I am not with thee,
And I shall accept not-death as it is,
for I shall die never without thee,
For I am in thy love, as thine in mine,
And dreams shall no longer matterest,
when thy joys are mine-and fiercely mine,
I am blinded by urgent insecurity,
That occurest and tauntest and shadowest me
like a panoramic little ghost,
Massively shall it address me,
Painstakingly and, in the name of justice, ingloriously,
And shall them address my past and destroy me,
For I hath carelessly let thee fade from my life,
And enslavest and burdenest my very own history,
For in which now there is no longer thy name,
ike how mine not in thine.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
Still thou art gentle as summer daffodils,
Thy image slanderest me, and its fangs couldst ****.
Thou owneth that sharpness that threatens me,
Corruptest and stiflest me, without any single stress,
And charming but evil like thy thirsty flesh.
Ah, still, I wishest to be good, and be not a temptress,
though all my love stories be bad, and
endest me and shuttest up in a dire mess.
I feelest empty, and for evermore t'is emptiness
shall proudly tormentest and torturest me,
Stenching me out like I am a little devil,
Who knowest but nothing of love nor goodwill,
I needst thee to make everything better, and shinier,
In my future life, as later-in my advanced years,
As death is getting near, for more and greater
shall my soul hath accordingly stayed here.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
Thou art my summer butterfly and beetle,
I shall cloakest thee with sweet honey and sun,
And engulfest thee safely and warmly
under the angry sickly moon.
I am thankful for thee still, for thou hath changed me,
For thou made me see, and opened my flawed eyes
Thou enabled me to witness the real world;
But everything is still, at times, beyond my fancy,
For they keepest moving and stayest never still,
Sometimes I am, like I used to be, astonished
at the gust of things, and the way they grossly turned
Their malice made my heart wrenched, and my stomach churned
What I seest oftentimes weariest my *****, and disruptest my glee
And still I shall convincest myself, that I but needst thee with me,
Thee to for evermore be my all-day guide and candlelight,
Thee who art so understanding, and everything lovable, to my sight.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
If thou wert a needle then I'd be thy thread,
If thy rain wert dry then I'd makest it wet.
But needst not thou worry about my rain;
For 'tis all enduring and canst bear
even the greatest, most cynical pain.
Ah, and thus I'd be thy umbrella,
Thou, whose abode in my heart
is more superfluous, and graceful-
than my random, fictitious nirvana;
Oh, thee, thou art my lost grace,
And everyone who is not thee-
I keepest calling them by thy name,
How crazy-ah, I am, just like now I am, about thee!
Ah, thou art my air, my sigh, and my comfortable relief,
And in my poetry thou art worth all my sonnets, my charm,
and forever inadequate, affection!
And only in thy eyes I find my dear, effectual temptations,
As under the hungered moonlight by the infuriated sea,
Who standeth strenuously by the peering strand of couples,
Thou evokest within me dangerous eves, and morns of madness,
Thou makest me find my irked melody, and vexed sonnet,
Thou made, even briefly-my latent days gracious,
Thou made me feelest glad and undistant and precious.
Thou art a saint, thou art a saint, though thy being a human
intervenest thee and prohibitest thee from being so;
ah, and whoever thinkest so is worthy of my regrets,
and the worst tactfulness of my weary wrath;
For thou art far precious, more than any trace
of silverness, or even true goldness,
Thou art my holiest source of joy,
and most healing pond of tears;
Thou art my wealth, ****** trust,
and my only sober redemption;
thou art my conscience, pride, and lost self;
Thou art indeed, my eternally irredeemable satisfaction.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
I adorest thee only-my prince, my hero, my pristine knight;
Ah, thee, thou art perfect to my belief and my sight,
Thou who art deserving of all my breath and my poetry;
Thou who understandest what kindness is, and desires are,
Thou who made me seest farther but not too far.
Thou who art an angel to me-a fair, fair angel,
Thou who art beguiling as tasteful tides
among the sea-my courteous summer sea,
Thou who art even more human than
our fellow living souls themselves;
Sometimes I think thou art courage itself-
as thou art even braver than it, the latter, is!
Thou art the sole ripe fruit of my soul,
And my poetic imagination, and due thought;
Thou art the naked notes of my sonata,
And the naughty lyrics of my sonnet,
Thou art everything to nothingness,
As how nothingness deemest thee everything;
Thou makest them shy, and dutifully-
and outstandingly, changest their minds;
Thou art a handsome one to everything,
Just as how everything respectest, and adore thee.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
By whose presence I was delighted, as well my breath-dignified,
Ah, my love, now helpest me define what love itself is;
For I assumest it is more than fits of hysteria, and sweet kisses
Look, now, and dream that if death is not really death
Than what is it aside from unseen rays of breath?
For love is, I thinkest, more handsome than it doth lookest,
For in love flowest blood, and sacrifice, and fate that hearts adorest
But desiccated and mocked as it is, by its very own lovers
That its sweetness hath now turned dark, and far bitter;
Full of hesitations engulfed in the best ways they could muster;
O, my love, like the round-leafed dandellions outside,
I shall glancest and swimest and delvest into thy soul;
I shall bearest and detainest and imprisonest thee in my mind,
But verily shall I care for thee,
ah, and thus I shall become thy everything!
Let me, once more, become obstinate-but delirious in thy arms;
let me my very prince-oh, my very, very own prince!
Doth thou knowest not that I am misguided,
and awfully derogated, without thee!
Ah, thee! My very, very own thee!
Comest back to me, o my sweet,
And let me be painted in thy charms,
o thee, whom I hath so tearfully,
and blushingly missed, ever since!

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
I loveth thee adorably, and am fond of thee admirably,
so frequent not outside when all is dark and yon sky is red,
For I hatest justification, and its possibly hidden wrath;
I hatest judging what is to happen when our hearts hath met,
but how canst I ever knowest-when thou choosest to remaineth mute?
Then tearest my heart, and keepest my mouth shut
O thee, should this discomfort ever happenest again;
Please instead slayest me, slaughterest me, and consumest me-
And lastly let me wander around the earth as a ghost.
Let me be all ghastly, deadly, and but penniless;
Let me be breathless, poor, imbecile, and lost-
For in utter death there is only poverty,
And poverty ever after-as no delicacy nor taste,
But I shall still dreamest as though my deadness is not death,
for I am alone; for I am all cursed, without thee.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully cherished,
To thee whom I endorsed, and magnified,
My heart, ah-my poor heart, is still left within thee,
Just how weepest shall the leafless autumn tree,
Waiting for its lost offspring to return,
and be liberated from its pious mourns;
And as I hearest their shaky, infantile chorus,
I shall but picturest thee again, thus;
Thy cordial left palm entwined in my hand,
Strolling with me about the leafy garden.
A joyed maiden having found her dream man,
a loving man swamped deeply with his love, for his loyal maiden.

But when their flight had taken them past the trench and the set
stakes, and many had fallen by the hands of the Danaans, the Trojans
made a halt on reaching their chariots, routed and pale with fear.
Jove now woke on the crests of Ida, where he was lying with
golden-throned Juno by his side, and starting to his feet he saw the
Trojans and Achaeans, the one thrown into confusion, and the others
driving them pell-mell before them with King Neptune in their midst.
He saw Hector lying on the ground with his comrades gathered round
him, gasping for breath, wandering in mind and vomiting blood, for
it was not the feeblest of the Achaeans who struck him.
  The sire of gods and men had pity on him, and looked fiercely on
Juno. “I see, Juno,” said he, “you mischief—making trickster, that
your cunning has stayed Hector from fighting and has caused the rout
of his host. I am in half a mind to thrash you, in which case you will
be the first to reap the fruits of your scurvy knavery. Do you not
remember how once upon a time I had you hanged? I fastened two
anvils on to your feet, and bound your hands in a chain of gold
which none might break, and you hung in mid-air among the clouds.
All the gods in Olympus were in a fury, but they could not reach you
to set you free; when I caught any one of them I gripped him and
hurled him from the heavenly threshold till he came fainting down to
earth; yet even this did not relieve my mind from the incessant
anxiety which I felt about noble Hercules whom you and Boreas had
spitefully conveyed beyond the seas to Cos, after suborning the
tempests; but I rescued him, and notwithstanding all his mighty
labours I brought him back again to Argos. I would remind you of
this that you may learn to leave off being so deceitful, and
discover how much you are likely to gain by the embraces out of
which you have come here to trick me.”
  Juno trembled as he spoke, and said, “May heaven above and earth
below be my witnesses, with the waters of the river Styx—and this
is the most solemn oath that a blessed god can take—nay, I swear also
by your own almighty head and by our bridal bed—things over which I
could never possibly perjure myself—that Neptune is not punishing
Hector and the Trojans and helping the Achaeans through any doing of
mine; it is all of his own mere motion because he was sorry to see the
Achaeans hard pressed at their ships: if I were advising him, I should
tell him to do as you bid him.”
  The sire of gods and men smiled and answered, “If you, Juno, were
always to support me when we sit in council of the gods, Neptune, like
it or no, would soon come round to your and my way of thinking. If,
then, you are speaking the truth and mean what you say, go among the
rank and file of the gods, and tell Iris and Apollo lord of the bow,
that I want them—Iris, that she may go to the Achaean host and tell
Neptune to leave off fighting and go home, and Apollo, that he may
send Hector again into battle and give him fresh strength; he will
thus forget his present sufferings, and drive the Achaeans back in
confusion till they fall among the ships of Achilles son of Peleus.
Achilles will then send his comrade Patroclus into battle, and
Hector will **** him in front of Ilius after he has slain many
warriors, and among them my own noble son Sarpedon. Achilles will ****
Hector to avenge Patroclus, and from that time I will bring it about
that the Achaeans shall persistently drive the Trojans back till
they fulfil the counsels of Minerva and take Ilius. But I will not
stay my anger, nor permit any god to help the Danaans till I have
accomplished the desire of the son of Peleus, according to the promise
I made by bowing my head on the day when Thetis touched my knees and
besought me to give him honour.”
  Juno heeded his words and went from the heights of Ida to great
Olympus. Swift as the thought of one whose fancy carries him over vast
continents, and he says to himself, “Now I will be here, or there,”
and he would have all manner of things—even so swiftly did Juno
wing her way till she came to high Olympus and went in among the
gods who were gathered in the house of Jove. When they saw her they
all of them came up to her, and held out their cups to her by way of
greeting. She let the others be, but took the cup offered her by
lovely Themis, who was first to come running up to her. “Juno,” said
she, “why are you here? And you seem troubled—has your husband the
son of Saturn been frightening you?”
  And Juno answered, “Themis, do not ask me about it. You know what
a proud and cruel disposition my husband has. Lead the gods to
table, where you and all the immortals can hear the wicked designs
which he has avowed. Many a one, mortal and immortal, will be
angered by them, however peaceably he may be feasting now.”
  On this Juno sat down, and the gods were troubled throughout the
house of Jove. Laughter sat on her lips but her brow was furrowed with
care, and she spoke up in a rage. “Fools that we are,” she cried,
“to be thus madly angry with Jove; we keep on wanting to go up to
him and stay him by force or by persuasion, but he sits aloof and
cares for nobody, for he knows that he is much stronger than any other
of the immortals. Make the best, therefore, of whatever ills he may
choose to send each one of you; Mars, I take it, has had a taste of
them already, for his son Ascalaphus has fallen in battle—the man
whom of all others he loved most dearly and whose father he owns
himself to be.”
  When he heard this Mars smote his two sturdy thighs with the flat of
his hands, and said in anger, “Do not blame me, you gods that dwell in
heaven, if I go to the ships of the Achaeans and avenge the death of
my son, even though it end in my being struck by Jove’s lightning
and lying in blood and dust among the corpses.”
  As he spoke he gave orders to yoke his horses Panic and Rout,
while he put on his armour. On this, Jove would have been roused to
still more fierce and implacable enmity against the other immortals,
had not Minerva, ararmed for the safety of the gods, sprung from her
seat and hurried outside. She tore the helmet from his head and the
shield from his shoulders, and she took the bronze spear from his
strong hand and set it on one side; then she said to Mars, “Madman,
you are undone; you have ears that hear not, or you have lost all
judgement and understanding; have you not heard what Juno has said
on coming straight from the presence of Olympian Jove? Do you wish
to go through all kinds of suffering before you are brought back
sick and sorry to Olympus, after having caused infinite mischief to
all us others? Jove would instantly leave the Trojans and Achaeans
to themselves; he would come to Olympus to punish us, and would grip
us up one after another, guilty or not guilty. Therefore lay aside
your anger for the death of your son; better men than he have either
been killed already or will fall hereafter, and one cannot protect
every one’s whole family.”
  With these words she took Mars back to his seat. Meanwhile Juno
called Apollo outside, with Iris the messenger of the gods. “Jove,”
she said to them, “desires you to go to him at once on Mt. Ida; when
you have seen him you are to do as he may then bid you.”
  Thereon Juno left them and resumed her seat inside, while Iris and
Apollo made all haste on their way. When they reached
many-fountained Ida, mother of wild beasts, they found Jove seated
on topmost Gargarus with a fragrant cloud encircling his head as
with a diadem. They stood before his presence, and he was pleased with
them for having been so quick in obeying the orders his wife had given
them.
  He spoke to Iris first. “Go,” said he, “fleet Iris, tell King
Neptune what I now bid you—and tell him true. Bid him leave off
fighting, and either join the company of the gods, or go down into the
sea. If he takes no heed and disobeys me, let him consider well
whether he is strong enough to hold his own against me if I attack
him. I am older and much stronger than he is; yet he is not afraid
to set himself up as on a level with myself, of whom all the other
gods stand in awe.”
  Iris, fleet as the wind, obeyed him, and as the cold hail or
snowflakes that fly from out the clouds before the blast of Boreas,
even so did she wing her way till she came close up to the great
shaker of the earth. Then she said, “I have come, O dark-haired king
that holds the world in his embrace, to bring you a message from Jove.
He bids you leave off fighting, and either join the company of the
gods or go down into the sea; if, however, you take no heed and
disobey him, he says he will come down here and fight you. He would
have you keep out of his reach, for he is older and much stronger than
you are, and yet you are not afraid to set yourself up as on a level
with himself, of whom all the other gods stand in awe.”
  Neptune was very angry and said, “Great heavens! strong as Jove
may be, he has said more than he can do if he has threatened
violence against me, who am of like honour with himself. We were three
brothers whom Rhea bore to Saturn—Jove, myself, and Hades who rules
the world below. Heaven and earth were divided into three parts, and
each of us was to have an equal share. When we cast lots, it fell to
me to have my dwelling in the sea for evermore; Hades took the
darkness of the realms under the earth, while air and sky and clouds
were the portion that fell to Jove; but earth and great Olympus are
the common property of all. Therefore I will not walk as Jove would
have me. For all his strength, let him keep to his own third share and
be contented without threatening to lay hands upon me as though I were
nobody. Let him keep his bragging talk for his own sons and daughters,
who must perforce obey him.
  Iris fleet as the wind then answered, “Am I really, Neptune, to take
this daring and unyielding message to Jove, or will you reconsider
your answer? Sensible people are open to argument, and you know that
the Erinyes always range themselves on the side of the older person.”
  Neptune answered, “Goddess Iris, your words have been spoken in
season. It is well when a messenger shows so much discretion.
Nevertheless it cuts me to the very heart that any one should rebuke
so angrily another who is his own peer, and of like empire with
himself. Now, however, I will give way in spite of my displeasure;
furthermore let me tell you, and I mean what I say—if contrary to the
desire of myself, Minerva driver of the spoil, Juno, Mercury, and King
Vulcan, Jove spares steep Ilius, and will not let the Achaeans have
the great triumph of sacking it, let him understand that he will incur
our implacable resentment.”
  Neptune now left the field to go down under the sea, and sorely
did the Achaeans miss him. Then Jove said to Apollo, “Go, dear
Phoebus, to Hector, for Neptune who holds the earth in his embrace has
now gone down under the sea to avoid the severity of my displeasure.
Had he not done so those gods who are below with Saturn would have
come to hear of the fight between us. It is better for both of us that
he should have curbed his anger and kept out of my reach, for I should
have had much trouble with him. Take, then, your tasselled aegis,
and shake it furiously, so as to set the Achaean heroes in a panic;
take, moreover, brave Hector, O Far-Darter, into your own care, and
rouse him to deeds of daring, till the Achaeans are sent flying back
to their ships and to the Hellespont. From that point I will think
it well over, how the Achaeans may have a respite from their
troubles.”
  Apollo obeyed his father’s saying, and left the crests of Ida,
flying like a falcon, bane of doves and swiftest of all birds. He
found Hector no longer lying upon the ground, but sitting up, for he
had just come to himself again. He knew those who were about him,
and the sweat and hard breathing had left him from the moment when the
will of aegis-bearing Jove had revived him. Apollo stood beside him
and said, “Hector, son of Priam, why are you so faint, and why are you
here away from the others? Has any mishap befallen you?”
  Hector in a weak voice answered, “And which, kind sir, of the gods
are you, who now ask me thus? Do you not know that Ajax struck me on
the chest with a stone as I was killing his comrades at the ships of
the Achaeans, and compelled me to leave off fighting? I made sure that
this very day I should breathe my last and go down into the house of
Hades.”
  Then King Apollo said to him, “Take heart; the son of Saturn has
sent you a mighty helper from Ida to stand by you and defend you, even
me, Phoebus Apollo of the golden sword, who have been guardian
hitherto not only of yourself but of your city. Now, therefore,
order your horsemen to drive their chariots to the ships in great
multitudes. I will go before your horses to smooth the way for them,
and will turn the Achaeans in flight.”
  As he spoke he infused great strength into the shepherd of his
people. And as a horse, stabled and full-fed, breaks loose and gallops
gloriously over the plain to the place where he is wont to take his
bath in the river—he tosses his head, and his mane streams over his
shoulders as in all the pride of his strength he flies full speed to
the pastures where the mares are feeding—even so Hector, when he
heard what the god said, urged his horsemen on, and sped forward as
fast as his limbs could take him. As country peasants set their hounds
on to a homed stag or wild goat—he has taken shelter under rock or
thicket, and they cannot find him, but, lo, a bearded lion whom
their shouts have roused stands in their path, and they are in no
further humour for the chase—even so the Achaeans were still charging
on in a body, using their swords and spears pointed at both ends,
but when they saw Hector going about among his men they were afraid,
and their hearts fell down into their feet.
  Then spoke Thoas son of Andraemon, leader of the Aetolians, a man
who could throw a good throw, and who was staunch also in close fight,
while few could surpass him in debate when opinions were divided. He
then with all sincerity and goodwill addressed them thus: “What, in
heaven’s name, do I now see? Is it not Hector come to life again?
Every one made sure he had been killed by Ajax son of Telamon, but
it seems that one of the gods has again rescued him. He has killed
many of us Danaans already, and I take it will yet do so, for the hand
of Jove must be with him or he would never dare show himself so
masterful in the forefront of the battle. Now, therefore, let us all
do as I say; let us order the main body of our forces to fall back
upon the ships, but let those of us who profess to be the flower of
the army stand firm, and see whether we cannot hold Hector back at the
point of our spears as soon as he comes near us; I conceive that he
will then think better of it before he tries to charge into the
press of the Danaans.”
  Thus did he speak, and they did even as he had said. Those who
were about Ajax and King Idomeneus, the followers moreover of
Teucer, Meriones, and Meges peer of Mars called all their best men
about them and sustained the fight against Hector and the Trojans, but
the main body fell back upon the ships of the Achaeans.
  The Trojans pressed forward in a dense body, with Hector striding on
at their head. Before him went Phoebus Apollo shrouded in cloud
about his shoulders. He bore aloft the terrible aegis with its
shaggy fringe, which Vulcan the smith had given Jove to strike
terror into the hearts of men. With this in his hand he led on the
Trojans.
  The Argives held together and stood their ground. The cry of
battle rose high from either side, and the arrows flew from the
bowstrings. Many a spear sped from strong hands and fastened in the
bodies of many a valiant warrior, while others fell to earth midway,
before they could taste of man’s fair flesh and glut themselves with
blood. So long as Phoebus Apollo held his aegis quietly and without
shaking it, the weapons on either side took effect and the people
fell, but when he shook it straight in the face of the Danaans and
raised