It is full winter now:  the trees are bare,
Save where the cattle huddle from the cold
Beneath the pine, for it doth never wear
The autumn’s gaudy livery whose gold
Her jealous brother pilfers, but is true
To the green doublet; bitter is the wind, as though it blew

From Saturn’s cave; a few thin wisps of hay
Lie on the sharp black hedges, where the wain
Dragged the sweet pillage of a summer’s day
From the low meadows up the narrow lane;
Upon the half-thawed snow the bleating sheep
Press close against the hurdles, and the shivering house-dogs creep

From the shut stable to the frozen stream
And back again disconsolate, and miss
The bawling shepherds and the noisy team;
And overhead in circling listlessness
The cawing rooks whirl round the frosted stack,
Or crowd the dripping boughs; and in the fen the ice-pools crack

Where the gaunt bittern stalks among the reeds
And ***** his wings, and stretches back his neck,
And hoots to see the moon; across the meads
Limps the poor frightened hare, a little speck;
And a stray seamew with its fretful cry
Flits like a sudden drift of snow against the dull grey sky.

Full winter:  and the ***** goodman brings
His load of ******* from the chilly byre,
And stamps his feet upon the hearth, and flings
The sappy billets on the waning fire,
And laughs to see the sudden lightening scare
His children at their play, and yet,—the spring is in the air;

Already the slim crocus stirs the snow,
And soon yon blanched fields will bloom again
With nodding cowslips for some lad to mow,
For with the first warm kisses of the rain
The winter’s icy sorrow breaks to tears,
And the brown thrushes mate, and with bright eyes the rabbit peers

From the dark warren where the fir-cones lie,
And treads one snowdrop under foot, and runs
Over the mossy knoll, and blackbirds fly
Across our path at evening, and the suns
Stay longer with us; ah! how good to see
Grass-girdled spring in all her joy of laughing greenery

Dance through the hedges till the early rose,
(That sweet repentance of the thorny briar!)
Burst from its sheathed emerald and disclose
The little quivering disk of golden fire
Which the bees know so well, for with it come
Pale boy’s-love, sops-in-wine, and daffadillies all in bloom.

Then up and down the field the sower goes,
While close behind the laughing younker scares
With shrilly whoop the black and thievish crows,
And then the chestnut-tree its glory wears,
And on the grass the creamy blossom falls
In odorous excess, and faint half-whispered madrigals

Steal from the bluebells’ nodding carillons
Each breezy morn, and then white jessamine,
That star of its own heaven, snap-dragons
With lolling crimson tongues, and eglantine
In dusty velvets clad usurp the bed
And woodland empery, and when the lingering rose hath shed

Red leaf by leaf its folded panoply,
And pansies closed their purple-lidded eyes,
Chrysanthemums from gilded argosy
Unload their gaudy scentless merchandise,
And violets getting overbold withdraw
From their shy nooks, and scarlet berries dot the leafless haw.

O happy field! and O thrice happy tree!
Soon will your queen in daisy-flowered smock
And crown of flower-de-luce trip down the lea,
Soon will the lazy shepherds drive their flock
Back to the pasture by the pool, and soon
Through the green leaves will float the hum of murmuring bees at noon.

Soon will the glade be bright with bellamour,
The flower which wantons love, and those sweet nuns
Vale-lilies in their snowy vestiture
Will tell their beaded pearls, and carnations
With mitred dusky leaves will scent the wind,
And straggling traveller’s-joy each hedge with yellow stars will bind.

Dear bride of Nature and most bounteous spring,
That canst give increase to the sweet-breath’d kine,
And to the kid its little horns, and bring
The soft and silky blossoms to the vine,
Where is that old nepenthe which of yore
Man got from poppy root and glossy-berried mandragore!

There was a time when any common bird
Could make me sing in unison, a time
When all the strings of boyish life were stirred
To quick response or more melodious rhyme
By every forest idyll;—do I change?
Or rather doth some evil thing through thy fair pleasaunce range?

Nay, nay, thou art the same:  ’tis I who seek
To vex with sighs thy simple solitude,
And because fruitless tears bedew my cheek
Would have thee weep with me in brotherhood;
Fool! shall each wronged and restless spirit dare
To taint such wine with the salt poison of own despair!

Thou art the same:  ’tis I whose wretched soul
Takes discontent to be its paramour,
And gives its kingdom to the rude control
Of what should be its servitor,—for sure
Wisdom is somewhere, though the stormy sea
Contain it not, and the huge deep answer ‘’Tis not in me.’

To burn with one clear flame, to stand *****
In natural honour, not to bend the knee
In profitless prostrations whose effect
Is by itself condemned, what alchemy
Can teach me this? what herb Medea brewed
Will bring the unexultant peace of essence not subdued?

The minor chord which ends the harmony,
And for its answering brother waits in vain
Sobbing for incompleted melody,
Dies a swan’s death; but I the heir of pain,
A silent Memnon with blank lidless eyes,
Wait for the light and music of those suns which never rise.

The quenched-out torch, the lonely cypress-gloom,
The little dust stored in the narrow urn,
The gentle XAIPE of the Attic tomb,—
Were not these better far than to return
To my old fitful restless malady,
Or spend my days within the voiceless cave of misery?

Nay! for perchance that poppy-crowned god
Is like the watcher by a sick man’s bed
Who talks of sleep but gives it not; his rod
Hath lost its virtue, and, when all is said,
Death is too rude, too obvious a key
To solve one single secret in a life’s philosophy.

And Love! that noble madness, whose august
And inextinguishable might can slay
The soul with honeyed drugs,—alas! I must
From such sweet ruin play the runaway,
Although too constant memory never can
Forget the arched splendour of those brows Olympian

Which for a little season made my youth
So soft a swoon of exquisite indolence
That all the chiding of more prudent Truth
Seemed the thin voice of jealousy,—O hence
Thou huntress deadlier than Artemis!
Go seek some other quarry! for of thy too perilous bliss.

My lips have drunk enough,—no more, no more,—
Though Love himself should turn his gilded prow
Back to the troubled waters of this shore
Where I am wrecked and stranded, even now
The chariot wheels of passion sweep too near,
Hence!  Hence!  I pass unto a life more barren, more austere.

More barren—ay, those arms will never lean
Down through the trellised vines and draw my soul
In sweet reluctance through the tangled green;
Some other head must wear that aureole,
For I am hers who loves not any man
Whose white and stainless ***** bears the sign Gorgonian.

Let Venus go and chuck her dainty page,
And kiss his mouth, and toss his curly hair,
With net and spear and hunting equipage
Let young Adonis to his tryst repair,
But me her fond and subtle-fashioned spell
Delights no more, though I could win her dearest citadel.

Ay, though I were that laughing shepherd boy
Who from Mount Ida saw the little cloud
Pass over Tenedos and lofty Troy
And knew the coming of the Queen, and bowed
In wonder at her feet, not for the sake
Of a new Helen would I bid her hand the apple take.

Then rise supreme Athena argent-limbed!
And, if my lips be musicless, inspire
At least my life:  was not thy glory hymned
By One who gave to thee his sword and lyre
Like AEschylos at well-fought Marathon,
And died to show that Milton’s England still could bear a son!

And yet I cannot tread the Portico
And live without desire, fear and pain,
Or nurture that wise calm which long ago
The grave Athenian master taught to men,
Self-poised, self-centred, and self-comforted,
To watch the world’s vain phantasies go by with unbowed head.

Alas! that serene brow, those eloquent lips,
Those eyes that mirrored all eternity,
Rest in their own Colonos, an eclipse
Hath come on Wisdom, and Mnemosyne
Is childless; in the night which she had made
For lofty secure flight Athena’s owl itself hath strayed.

Nor much with Science do I care to climb,
Although by strange and subtle witchery
She drew the moon from heaven:  the Muse Time
Unrolls her gorgeous-coloured tapestry
To no less eager eyes; often indeed
In the great epic of Polymnia’s scroll I love to read

How Asia sent her myriad hosts to war
Against a little town, and panoplied
In gilded mail with jewelled scimitar,
White-shielded, purple-crested, rode the Mede
Between the waving poplars and the sea
Which men call Artemisium, till he saw Thermopylae

Its steep ravine spanned by a narrow wall,
And on the nearer side a little brood
Of careless lions holding festival!
And stood amazed at such hardihood,
And pitched his tent upon the reedy shore,
And stayed two days to wonder, and then crept at midnight o’er

Some unfrequented height, and coming down
The autumn forests treacherously slew
What Sparta held most dear and was the crown
Of far Eurotas, and passed on, nor knew
How God had staked an evil net for him
In the small bay at Salamis,—and yet, the page grows dim,

Its cadenced Greek delights me not, I feel
With such a goodly time too out of tune
To love it much:  for like the Dial’s wheel
That from its blinded darkness strikes the noon
Yet never sees the sun, so do my eyes
Restlessly follow that which from my cheated vision flies.

O for one grand unselfish simple life
To teach us what is Wisdom! speak ye hills
Of lone Helvellyn, for this note of strife
Shunned your untroubled crags and crystal rills,
Where is that Spirit which living blamelessly
Yet dared to kiss the smitten mouth of his own century!

Speak ye Rydalian laurels! where is he
Whose gentle head ye sheltered, that pure soul
Whose gracious days of uncrowned majesty
Through lowliest conduct touched the lofty goal
Where love and duty mingle!  Him at least
The most high Laws were glad of, he had sat at Wisdom’s feast;

But we are Learning’s changelings, know by rote
The clarion watchword of each Grecian school
And follow none, the flawless sword which smote
The pagan Hydra is an effete tool
Which we ourselves have blunted, what man now
Shall scale the august ancient heights and to old Reverence bow?

One such indeed I saw, but, Ichabod!
Gone is that last dear son of Italy,
Who being man died for the sake of God,
And whose unrisen bones sleep peacefully,
O guard him, guard him well, my Giotto’s tower,
Thou marble lily of the lily town! let not the lour

Of the rude tempest vex his slumber, or
The Arno with its tawny troubled gold
O’er-leap its marge, no mightier conqueror
Clomb the high Capitol in the days of old
When Rome was indeed Rome, for Liberty
Walked like a bride beside him, at which sight pale Mystery

Fled shrieking to her farthest sombrest cell
With an old man who grabbled rusty keys,
Fled shuddering, for that immemorial knell
With which oblivion buries dynasties
Swept like a wounded eagle on the blast,
As to the holy heart of Rome the great triumvir passed.

He knew the holiest heart and heights of Rome,
He drave the base wolf from the lion’s lair,
And now lies dead by that empyreal dome
Which overtops Valdarno hung in air
By Brunelleschi—O Melpomene
Breathe through thy melancholy pipe thy sweetest threnody!

Breathe through the tragic stops such melodies
That Joy’s self may grow jealous, and the Nine
Forget awhile their discreet emperies,
Mourning for him who on Rome’s lordliest shrine
Lit for men’s lives the light of Marathon,
And bare to sun-forgotten fields the fire of the sun!

O guard him, guard him well, my Giotto’s tower!
Let some young Florentine each eventide
Bring coronals of that enchanted flower
Which the dim woods of Vallombrosa hide,
And deck the marble tomb wherein he lies
Whose soul is as some mighty orb unseen of mortal eyes;

Some mighty orb whose cycled wanderings,
Being tempest-driven to the farthest rim
Where Chaos meets Creation and the wings
Of the eternal chanting Cherubim
Are pavilioned on Nothing, passed away
Into a moonless void,—and yet, though he is dust and clay,

He is not dead, the immemorial Fates
Forbid it, and the closing shears refrain.
Lift up your heads ye everlasting gates!
Ye argent clarions, sound a loftier strain
For the vile thing he hated lurks within
Its sombre house, alone with God and memories of sin.

Still what avails it that she sought her cave
That murderous mother of red harlotries?
At Munich on the marble architrave
The Grecian boys die smiling, but the seas
Which wash AEgina fret in loneliness
Not mirroring their beauty; so our lives grow colourless

For lack of our ideals, if one star
Flame torch-like in the heavens the unjust
Swift daylight kills it, and no trump of war
Can wake to passionate voice the silent dust
Which was Mazzini once! rich Niobe
For all her stony sorrows hath her sons; but Italy,

What Easter Day shall make her children rise,
Who were not Gods yet suffered? what sure feet
Shall find their grave-clothes folded? what clear eyes
Shall see them ******?  O it were meet
To roll the stone from off the sepulchre
And kiss the bleeding roses of their wounds, in love of her,

Our Italy! our mother visible!
Most blessed among nations and most sad,
For whose dear sake the young Calabrian fell
That day at Aspromonte and was glad
That in an age when God was bought and sold
One man could die for Liberty! but we, burnt out and cold,

See Honour smitten on the cheek and gyves
Bind the sweet feet of Mercy:  Poverty
Creeps through our sunless lanes and with sharp knives
Cuts the warm throats of children stealthily,
And no word said:- O we are wretched men
Unworthy of our great inheritance! where is the pen

Of austere Milton? where the mighty sword
Which slew its master righteously? the years
Have lost their ancient leader, and no word
Breaks from the voiceless tripod on our ears:
While as a ruined mother in some spasm
Bears a base child and loathes it, so our best enthusiasm

Genders unlawful children, Anarchy
Freedom’s own Judas, the vile prodigal
Licence who steals the gold of Liberty
And yet has nothing, Ignorance the real
One Fraticide since Cain, Envy the asp
That stings itself to anguish, Avarice whose palsied grasp

Is in its extent stiffened, moneyed Greed
For whose dull appetite men waste away
Amid the whirr of wheels and are the seed
Of things which slay their sower, these each day
Sees rife in England, and the gentle feet
Of Beauty tread no more the stones of each unlovely street.

What even Cromwell spared is desecrated
By **** and worm, left to the stormy play
Of wind and beating snow, or renovated
By more destructful hands:  Time’s worst decay
Will wreathe its ruins with some loveliness,
But these new Vandals can but make a rain-proof barrenness.

Where is that Art which bade the Angels sing
Through Lincoln’s lofty choir, till the air
Seems from such marble harmonies to ring
With sweeter song than common lips can dare
To draw from actual reed? ah! where is now
The cunning hand which made the flowering hawthorn branches bow

For Southwell’s arch, and carved the House of One
Who loved the lilies of the field with all
Our dearest English flowers? the same sun
Rises for us:  the seasons natural
Weave the same tapestry of green and grey:
The unchanged hills are with us:  but that Spirit hath passed away.

And yet perchance it may be better so,
For Tyranny is an incestuous Queen,
****** her brother is her bedfellow,
And the Plague chambers with her:  in obscene
And ****** paths her treacherous feet are set;
Better the empty desert and a soul inviolate!

For gentle brotherhood, the harmony
Of living in the healthful air, the swift
Clean beauty of strong limbs when men are free
And women chaste, these are the things which lift
Our souls up more than even Agnolo’s
Gaunt blinded Sibyl poring o’er the scroll of human woes,

Or Titian’s little maiden on the stair
White as her own sweet lily and as tall,
Or Mona Lisa smiling through her hair,—
Ah! somehow life is bigger after all
Than any painted angel, could we see
The God that is within us!  The old Greek serenity

Which curbs the passion of that

I

I sat with Love upon a woodside well,
Leaning across the water, I and he;
Nor ever did he speak nor looked at me,
But touched his lute wherein was audible
The certain secret thing he had to tell:
Only our mirrored eyes met silently
In the low wave; and that sound came to be
The passionate voice I knew; and my tears fell.

And at their fall, his eyes beneath grew hers;
And with his foot and with his wing-feathers
He swept the spring that watered my heart’s drouth.
Then the dark ripples spread to waving hair,
And as I stooped, her own lips rising there
Bubbled with brimming kisses at my mouth.


II

And now Love sang: but his was such a song,
So meshed with half-remembrance hard to free,
As souls disused in death’s sterility
May sing when the new birthday tarries long.
And I was made aware of a dumb throng
That stood aloof, one form by every tree,
All mournful forms, for each was I or she,
The shades of those our days that had no tongue.

They looked on us, and knew us and were known;
While fast together, alive from the abyss,
Clung the soul-wrung implacable close kiss;
And pity of self through all made broken moan
Which said, ‘For once, for once, for once alone!’
And still Love sang, and what he sang was this:—


III

‘O ye, all ye that walk in Willow-wood,
That walk with hollow faces burning white;
What fathom-depth of soul-struck widowhood,
What long, what longer hours, one lifelong night,
Ere ye again, who so in vain have wooed
Your last hope lost, who so in vain invite
Your lips to that their unforgotten food,
Ere ye, ere ye again shall see the light!

Alas! the bitter banks in Willowwood,
With tear-spurge wan, with blood-wort burning red:
Alas! if ever such a pillow could
Steep deep the soul in sleep till she were dead,—
Better all life forget her than this thing,
That Willowwood should hold her wandering!’


IV

So sang he: and as meeting rose and rose
Together cling through the wind’s wellaway
Nor change at once, yet near the end of day
The leaves drop loosened where the heart-stain glows,—
So when the song died did the kiss unclose;
And her face fell back drowned, and was as grey
As its grey eyes; and if it ever may
Meet mine again I know not if Love knows.

Only I know that I leaned low and drank
A long draught from the water where she sank,
Her breath and all her tears and all her soul:
And as I leaned, I know I felt Love’s face
Pressed on my neck with moan of pity and grace,
Till both our heads were in his aureole.

On the cold solstice
the velvet magnet
of Luna's magic
pulls

quietly urges

whispering
gentle spells
into dreamy ears

compelling
her lover
to rise
quixotically
coaxing
him from
the warm sleep
of winters
first night slumber

she summons
a willing lover
inviting him
to follow
her stark
alluring light
illuminating
the lonely blackness
of a bleak universe

her
seductive powers
transcends distances of
a thousand solstices

her
resounding light
a sure mark
braces any weakness
emboldens desire
guiding the bidden
to unforeseen
destinations

standing
in your presence
my face is flush
reflected by your
resplendent light

my heart
broiled
by your
vexing
radiance

the roiling tide
of a midnight reverie
ebbs
as my
earthen shadow
begins to pass
over your
indelible
whiteness

I witness
my dark countenance
eclipse your light

defiling you
fearing
to forever
mark your
effervescent silver
with the baseness of me

without shame
your smile
allays my fear

you understand
you anticipated
the expression
of my
coy reticence

a sweet chant
sings
unencumbered
reveries
gently
reassures
you've danced
through many
moonlit nights
with eager lovers
only to return again
in virginal whiteness
across the
endless cycles
of time

released
relieved
abandoning
all restraint
now
I
summon you

my blackness
your whiteness
breeds a
sensuous
orange
sweeter
then an
open mango

she rules the sky
a celestial monarch
forcing Mars into
a sheepish retreat
commanding
mighty Orion
to sheave his sword
while
Venus
seethes
with envy

my form
begins to swallow
your lines
and
soft curves

my blackness
disappears
into
inviting cracks

falling into
dark creases
the soft billows
sweet mounds
voluptuous craters
gay playgrounds
for my mouth
mysterious hillocks
eagerly explored
with hands and
limbered fingers

a quixotic Eros
the scent of spice
swells in my head

everything
enveloped
like a
holy ghost
playfully gaming
hide and seek
radiantly moving
through
darkened canopies
of a lush forest

nostrils fill
with
tang of spice
a scent
of Caribe

face buried
in thick tresses
of maddening blackness

becoming unhinged
by eyes speaking
a thousand languages
as lips whisper
joyous whimpers

a silent kiss
of an orange lit night
writhing bodies
splayed together

ravenous tendrils
shape sloping
cloud pillows

quivering lips
unveil smiles of
alabaster pearls

mocha darkness
sambas through
the night

she exhales
her lovers name

Luna bathes
her cinnamon curves
in delicious
mango light
offers generous
dollops
of ******

peeking
baying
drifting
I cast off
onto a sea
of lucid dreams

drinking from
a dark aureole
as the tresses
of her
sweetened nest
moistened my member
in a sacred communion
to a hungry lovers mouth

her dancers legs
slim, supple
unbounded
and open
sweet to taste
smooth
so soft
to touch

the fullness
of our rumba
se los tango
con cha cha cha

light steps
close caress
kinetic commotion
wild laughter
fills the sails
of bold schooners

Luna's smile
commands
the seas
to heave

un poco loco
ola de feliz
los hablamos
un contrara
la estas
la esta

the lavender sky
of the mornings
twilight
inspire
Meadowlarks
to herald
the emerging day

still
drunkenly swigging
loves nectar
sleep creeps closer

confessing
small regrets
she fell
victim
to passion again

Luna
comes back
to her lover
pets his chest
with delicate fingers

in a voice
as light as air
she sings
a poem
into his ear
of passionate nights
beauteous art
longing to express
heartfelt truths

The mango consumed
Luna's whiteness returns

my shadow recedes
into inconsequential
nothingness

naked
I stood
sadly witnessing
the dark horizon
overtaking
my fleeing lover
swallowing her
in tiny bits
as morning drops
a final veil
over the face
of a now
vanished love

Music Selection
Grant Green, Moon River

jbm
Oakland
1/19/11

The blessed damozel leaned out
  From the gold bar of heaven;
Her eyes were deeper than the depth
  Of waters stilled at even;
She had three lilies in her hand,
  And the stars in her hair were seven.

Her robe, ungirt from clasp to hem,
  No wrought flowers did adorn,
But a white rose of Mary’s gift,
  For service meetly worn;
Her hair that lay along her back
  Was yellow like ripe corn.

It seemed she scarce had been a day
  One of God’s choristers;
The wonder was not yet quite gone
  From that still look of hers;
Albeit, to them she left, her day
  Had counted as ten years.

(To one it is ten years of years.
  . . . Yet now, and in this place,
Surely she leaned o’er me—her hair
  Fell all about my face . . .
Nothing: the autumn-fall of leaves.
  The whole year sets apace.)

It was the rampart of God’s house
  That she was standing on;
By God built over the sheer depth
  The which is Space begun;
So high, that looking downward thence
  She scarce could see the sun.

It lies in heaven, across the flood
  Of ether, as a bridge.
Beneath the tides of day and night
  With flame and darkness ridge
The void, as low as where this earth
  Spins like a fretful midge.

Around her, lovers, newly met
  ’Mid deathless love’s acclaims,
Spoke evermore among themselves
  Their heart-remembered names;
And the souls mounting up to God
  Went by her like thin flames.

And still she bowed herself and stooped
  Out of the circling charm;
Until her ***** must have made
  The bar she leaned on warm,
And the lilies lay as if asleep
  Along her bended arm.

From the fixed place of heaven she saw
  Time like a pulse shake fierce
Through all the worlds. Her gaze still strove
  Within the gulf to pierce
Its path; and now she spoke as when
  The stars sang in their spheres.

The sun was gone now; the curled moon
  Was like a little feather
Fluttering far down the gulf; and now
  She spoke through the still weather.
Her voice was like the voice the stars
  Had when they sang together.

(Ah, sweet! Even now, in that bird’s song,
  Strove not her accents there,
Fain to be harkened? When those bells
  Possessed the midday air,
Strove not her steps to reach my side
  Down all the echoing stair?)

“I wish that he were come to me,
  For he will come,” she said.
“Have I not prayed in heaven?—on earth,
  Lord, Lord, has he not prayed?
Are not two prayers a perfect strength?
  And shall I feel afraid?

“When round his head the aureole clings,
  And he is clothed in white,
I’ll take his hand and go with him
  To the deep wells of light;
As unto a stream we will step down,
  And bathe there in God’s sight.

“We two will stand beside that shrine,
  Occult, withheld, untrod,
Whose lamps are stirred continually
  With prayer sent up to God;
And see our old prayers, granted melt
  Each like a little cloud.

“We two will lie i’ the shadow of
  That living mystic tree
Within those secret growth the Dove
  Is sometimes felt to be,
While every leaf that His plumes touch
  Saith His Name audibly.

“And I myself will teach to him,
  I myself, lying so,
The songs I sing here; which his voice
  Shall pause in, hushed and slow,
And find some knowledge at each pause,
  Or some new thing to know.”

(Alas! We two, we two, thou say’st!
  Yea, one wast thou with me
That once of old.  But shall God lift
  To endless unity
The soul whose likeness with thy soul
  Was but its love for thee?)

“We two,” she said, “will seek the groves
  Where the lady Mary is,
With her five handmaidens, whose names
  Are five sweet symphonies,
Cecily, Gertrude, Magdalen,
  Margaret, and Rosalys.

“Circlewise sit they, with bound locks
  And foreheads garlanded;
Into the fine cloth white like flame
  Weaving the golden thread,
To fashion the birth-robes for them
  Who are just born, being dead.

“He shall fear, haply, and be dumb;
  Then will I lay my cheek
To his, and tell about our love,
  Not once abashed or weak;
And the dear Mother will approve
  My pride, and let me speak.

“Herself shall bring us, hand in hand,
  To Him round whom all souls
Kneel, the clear-ranged unnumbered heads
  Bowed with their aureoles;
And angels meeting us shall sing
  To their citherns and citoles.

“There will I ask of Christ the Lord
  Thus much for him and me —
Only to live as once on earth
  With Love—only to be,
As then awhile, forever now,
  Together, I and he.”

She gazed and listened and then said,
  Less sad of speech than mild —
“All this is when he comes.” She ceased.
  The light thrilled toward her, filled
With angels in strong, level flight.
  Her eyes prayed, and she smil’d.

(I saw her smile.) But soon their path
  Was vague in distant spheres;
And then she cast her arms along
  The golden barriers,
And laid her face between her hands,
  And wept. (I heard her tears.)

i.

Fret not, mine antediluvian maiden,
For thine lid's art ladened with the
the encumbering of this last age.

ii.

Awakest, ariseth, mine filipina
of aureole fushae; for the
óres art numbered.

iii.

Yahweh's knocking at the
ventricles of ourn being's;
We knoweth the wisdom
That God giveth, which
Many hath searched-
From king's to Queen's.

iv.

For we art his offspring-
mine overwrought baby,
For there art none if's
nor maybe's; in his
Righteous path.

v.

Verily, yea, the Moon
Wilt turn ichor, the
Waves as of now art
Rising fast, the fish
Art washing to the
Shore's, the fowl of
the heaven's art
Falling to the earth.
As spoken in Hosea
Four-verse three.

vi.

Believeth in Yeshua
mine lady, as the thousands
Having visions and dream's;
Like me, im a testament to
The prophecy coming.

vii.

Don't be afraid of the mockery that
Mayest come, for thine
Blood like river's run
Into the kingdom of
the most high.

viii.

Soon O' soon we
Shalt fly, like sparrow's to their abode; fly-free-spirited
Gliding soul's, into the Dominion wherein we shalt know
All, wherein the bomb's wilt not fall, and destruction doesn't
Exist. A place of sworn bliss, where kisses art created
By soulmates of the creator's making.


©Brandon Nagley
©Lonesome poets poetry
©Earl Jane Nagley dedicated ( àgapi mou) dedication

I

Winter is long in this climate
and spring—a matter of a few days
only,—a flower or two picked
from mud or from among wet leaves
or at best against treacherous
bitterness of wind, and sky shining
teasingly, then closing in black
and sudden, with fierce jaws.

     II

March,
           you reminded me of
the pyramids, our pyramids—
stript of the polished stone
that used to guard them!
                                    March,
you are like Fra Angelico
at Fiesole, painting on plaster!

March,
             you are like a band of
young poets that have not learned
the blessedness of warmth
(or have forgotten it).
At any rate—
I am moved to write poetry
for the warmth there is in it
and for the loneliness—
a poem that shall have you
    in it March.

     III

See!
         Ashur-ban-i-pal,
the archer king, on horse-back,
in blue and yellow enamel!
with drawn bow—facing lions
standing on their hind legs,
fangs bared!  his shafts
bristling in their necks!

Sacred bulls—dragons
in embossed brickwork
marching—in four tiers—
along the sacred way to
Nebuchadnezzar’s throne hall!
They shine in the sun,
they that have been marching—
marching under the dust of
ten thousand dirt years.

Now—
they are coming into bloom again!
See them!
marching still, bared by
the storms from my calender
—winds that blow back the sand!
winds that enfilade dirt!
winds that by strange craft
have whipt up a black army
that by pick and shovel
bare a procession to
                               the god, Marduk!

Natives cursing and digging
for pay unearth dragons with
upright tails and sacred bulls
alternately—
                      in four tiers—
lining the way to an old altar!
Natives digging at old walls—
digging me warmth—digging me sweet loneliness
high enamelled walls.

     IV

My second spring—
passed in a monastery
with plaster walls—in Fiesole
on the hill above ‘Florence.
My second spring—painted
a ******—in a blue aureole
sitting on a three-legged stool,
arms crossed—
she is intently serious,
                                  and still
watching an angel
with colored wings
half kneeling before her—
and smiling—the angel’s eyes
holding the eyes of Mary
as a snake’s hold a bird’s.
On the ground there are flowers,
trees are in leaf.

     V

But! now for the battle!
Now for ******—now for the real thing!
My third springtime is approaching!
Winds!
lean, serious as a ******,
seeking, seeking the flowers of March.

Seeking
flowers nowhere to be found,
they twine among the bare branches
in insatiable eagerness—
they whirl up the snow
seeking under it—
they—the winds—snakelike
roar among yellow reeds
seeking flowers—flowers.

I spring among them
seeking one flower
in which to warm myself!

I deride with all the ridicule
of misery—
my own starved misery.

Counter-cutting winds
    strike against me
refreshing their fury!

Come, good, cold fellows!
    Have we no flowers?
Defy then with even more
desperation than ever—being
    lean and frozen!

But though you are lean and frozen—
think of the blue bulls of Babylon.

Fling yourselves upon
    their empty roses—
              cut savagely!

But—
think of the painted monastery
  at Fiesole.

Colliding; the collusion of day and night
Of things co-exsisting, theirs,
Light and darkness.
Blazing across the ethereal plain
An arch angelic inferno.
Infinite is the horizon
Confluently coloured; eminence
Transforming smouldering heat.
An auric aureole interpenetrating diverse bi-unity,
Illuminative transcension igniting
The charcoal black vast depths of heaven, space.
The eternal perfection ordained, twilight
Zenith sense turbulent like the oceans tide
Anthropomorphic legions, lingering shadows
In the purgatory of mischievous children.
Blood gushing like emotions,
Sacraments ordained for sacrifice
Canonised; Sepulchre
Immortal legions mortal as the knell echoes
This side of paradise,
Heaven an altar
A church altar, rapidly retreating
As stars disperse like candles fading-
Sacrilegious; sepulchre
Of angels fallen.




1997 ELEETE J MUIR

i.

Certes, where wouldst I be, without the visitant who visited me, hallow and calefacient is mine sweet. Her camaca flaxen brown far east bisayan covering, like the wind upon her bones; Cling's on to wing's crystalline, hovering.

ii.

Many callisteias doth she hath, even in her most burdened of day's, light echoes the wall's of her laugh. Her nacre eyne, as a naos doth garnish the sign; spelling "ángelos mou".

iii.

I phlebotomized pond's of despair's tether's, I implored God for the mate of mine soul; even pictured this vasílissa in mine pounding blood's fetters. Thus one moment, in death's valley, undeservingly the Trinity whom always was and is; gifted me mine other-half, the woman from Asia's tribal secrets, the one with a aureole surrounding her chest.

iv.

Now, after generation's of awaiting, just to touch her luminescence I won't tire, nor debate the timing; for all
Cometh in good time, I just thanketh mine Yahweh.
For its his daughter he didst send, thus me didst he
Openeth mine eyen. O' blest divine, O' blest divine.



©Brandon Nagley
©Lonesome poets poetry
©Earl Jane Nagley ( àgapi mou) Dedication

Arid desert
shimmering heat haze
shielding eyes, dazzling rays
blazing sun beats down.
Mirage

Crowned with aureole gold
you shine
strength, beauty
Being divine
Mirage

In your smile
sunbeams dance
In your eyes
Entranced
Mirage

Golden chariot
steeds of fire
Son of Titans
Heat, Desire
Mirage

Illuminated days
together
Sun God
Burn in me forever
Mirage

22/01/19

After the final no there comes a yes
And on that yes the future world depends.
No was the night. Yes is this present sun.
If the rejected things, the things denied,
Slid over the western cataract, yet one,
One only, one thing that was firm, even
No greater than a cricket's horn, no more
Than a thought to be rehearsed all day, a speech
Of the self that must sustain itself on speech,
One thing remaining, infallible, would be
Enough. Ah! douce campagna of that thing!
Ah! douce campagna, honey in the heart,
Green in the body, out of a petty phrase,
Out of a thing believed, a thing affirmed:
The form on the pillow humming while one sleeps,
he aureole above the humming house . . .

It can never be satisfied, the mind, never.

The first was like a dream through summer heat,
  The second like a tedious numbing swoon,
While the half-frozen pulses lagged to beat
  Beneath a winter moon.

"But," says my friend, "what was this thing and where?"
  It was a pleasure-place within my soul;
An earthly paradise supremely fair
  That lured me from the goal.

The first part was a tissue of hugged lies;
  The second was its ruin fraught with pain:
Why raise the fair delusion to the skies
  But to be dashed again?

My castle stood of white transparent glass
  Glittering and frail with many a fretted spire,
But when the summer sunset came to pass
  It kindled into fire.

My pleasaunce was an undulating green,
  Stately with trees whose shadows slept below,
With glimpses of smooth garden-beds between,
  Like flame or sky or snow.

Swift squirrels on the pastures took their ease,
  With leaping lambs safe from the unfeared knife;
All singing-birds rejoicing in those trees
  Fulfilled their careless life.

Wood-pigeons cooed there, stock-doves nestled there;
  My trees were full of songs and flowers and fruit,
Their branches spread a city to the air,
  And mice lodged in their root.

My heath lay farther off, where lizards lived
  In strange metallic mail, just spied and gone;
Like darted lightnings here and there perceived
  But nowhere dwelt upon.

Frogs and fat toads were there to hop or plod
  And propagate in peace, an uncouth crew,
Where velvet-headed rushes rustling nod
  And spill the morning dew.

All caterpillars throve beneath my rule,
  With snails and slugs in corners out of sight;
I never marred the curious sudden stool
  That perfects in a night.

Safe in his excavated gallery
  The burrowing mole groped on from year to year;
No harmless hedgehog curled because of me
  His prickly back for fear.

Ofttimes one like an angel walked with me,
  With spirit-discerning eyes like flames of fire,
But deep as the unfathomed endless sea
  Fulfilling my desire:

And sometimes like a snowdrift he was fair,
  And sometimes like a sunset glorious red,
And sometimes he had wings to scale the air
  With aureole round his head.

We sang our songs together by the way,
  Calls and recalls and echoes of delight;
So communed we together all the day,
  And so in dreams by night.

I have no words to tell what way we walked,
  What unforgotten path now closed and sealed;
I have no words to tell all things we talked,
  All things that he revealed:

This only can I tell: that hour by hour
  I waxed more feastful, lifted up and glad;
I felt no thorn-***** when I plucked a flower,
  Felt not my friend was sad.

"To-morrow," once I said to him with smiles:
  "To-night," he answered gravely and was dumb,
But pointed out the stones that numbered miles
  And miles and miles to come.

"Not so," I said: "to-morrow shall be sweet;
  To-night is not so sweet as coming days."
Then first I saw that he had turned his feet,
  Had turned from me his face:

Running and flying miles and miles he went,
  But once looked back to beckon with his hand
And cry: "Come home, O love, from banishment:
  Come to the distant land."

That night destroyed me like an avalanche;
  One night turned all my summer back to snow:
Next morning not a bird upon my branch,
  Not a lamb woke below,--

No bird, no lamb, no living breathing thing;
  No squirrel scampered on my breezy lawn,
No mouse lodged by his hoard: all joys took wing
  And fled before that dawn.

Azure and sun were starved from heaven above,
  No dew had fallen, but biting frost lay ****:
O love, I knew that I should meet my love,
  Should find my love no more.

"My love no more," I muttered, stunned with pain:
  I shed no tear, I wrung no passionate hand,
Till something whispered: "You shall meet again,
  Meet in a distant land."

Then with a cry like famine I arose,
  I lit my candle, searched from room to room,
Searched up and down; a war of winds that froze
  Swept through the blank of gloom.

I searched day after day, night after night;
  Scant change there came to me of night or day:
"No more," I wailed, "no more"; and trimmed my light,
  And gnashed, but did not pray,

Until my heart broke and my spirit broke:
  Upon the frost-bound floor I stumbled, fell,
And moaned: "It is enough: withhold the stroke.
  Farewell, O love, farewell."

Then life swooned from me. And I heard the song
  Of spheres and spirits rejoicing over me:
One cried: "Our sister, she hath suffered long."--
  One answered: "Make her see."--

One cried: "O blessed she who no more pain,
  Who no more disappointment shall receive."--
One answered: "Not so: she must live again;
  Strengthen thou her to live."

So, while I lay entranced, a curtain seemed
  To shrivel with crackling from before my face,
Across mine eyes a waxing radiance beamed
  And showed a certain place.

I saw a vision of a woman, where
  Night and new morning strive for *******;
Incomparably pale, and almost fair,
  And sad beyond expression.

Her eyes were like some fire-enshrining gem,
  Were stately like the stars, and yet were tender,
Her figure charmed me like a windy stem
  Quivering and drooped and slender.

I stood upon the outer barren ground,
  She stood on inner ground that budded flowers;
While circling in their never-slackening round
  Danced by the mystic hours.

But every flower was lifted on a thorn,
  And every thorn shot upright from its sands
To gall her feet; hoarse laughter pealed in scorn
  With cruel clapping hands.

She bled and wept, yet did not shrink; her strength
  Was strung up until daybreak of delight:
She measured measureless sorrow toward its length,
  And breadth, and depth, and height.

Then marked I how a chain sustained her form,
  A chain of living links not made nor riven:
It stretched sheer up through lightning, wind, and storm,
  And anchored fast in heaven.

One cried: "How long? yet founded on the Rock
  She shall do battle, suffer, and attain."--
One answered: "Faith quakes in the tempest shock:
  Strengthen her soul again."

I saw a cup sent down and come to her
  Brimful of loathing and of bitterness:
She drank with livid lips that seemed to stir
  The depth, not make it less.

But as she drank I spied a hand distil
  New wine and ****** honey; making it
First bitter-sweet, then sweet indeed, until
  She tasted only sweet.

Her lips and cheeks waxed rosy-fresh and young;
  Drinking she sang: "My soul shall nothing want";
And drank anew: while soft a song was sung,
  A mystical slow chant.

One cried: "The wounds are faithful of a friend:
  The wilderness shall blossom as a rose."--
One answered: "Rend the veil, declare the end,
  Strengthen her ere she goes."

Then earth and heaven were rolled up like a scroll;
  Time and space, change and death, had passed away;
Weight, number, measure, each had reached its whole:
  The day had come, that day.

Multitudes--multitudes--stood up in bliss,
  Made equal to the angels, glorious, fair;
With harps, palms, wedding-garments, kiss of peace,
  And crowned and haloed hair.

They sang a song, a new song in the height,
  Harping with harps to Him Who is Strong and True:
They drank new wine, their eyes saw with new light,
  Lo, all things were made new.

Tier beyond tier they rose and rose and rose
  So high that it was dreadful, flames with flames:
No man could number them, no tongue disclose
  Their secret sacred names.

As though one pulse stirred all, one rush of blood
  Fed all, one breath swept through them myriad voiced,
They struck their harps, cast down their crowns, they stood
  And worshipped and rejoiced.

Each face looked one way like a moon new-lit,
  Each face looked one way towards its Sun of Love;
Drank love and bathed in love and mirrored it
  And knew no end thereof.

Glory touched glory on each blessed head,
  Hands locked dear hands never to sunder more:
These were the new-begotten from the dead
  Whom the great birthday bore.

Heart answered heart, soul answered soul at rest,
  Double against each other, filled, sufficed:
All loving, loved of all; but loving best
  And best beloved of Christ.

I saw that one who lost her love in pain,
  Who trod on thorns, who drank the loathsome cup;
The lost in night, in day was found again;
  The fallen was lifted up.

They stood together in the blessed noon,
  They sang together through the length of days;
Each loving face bent Sunwards like a moon
  New-lit with love and praise.

Therefore, O friend, I would not if I might
  Rebuild my house of lies, wherein I joyed
One time to dwell: my soul shall walk in white,
  Cast down but not destroyed.

Therefore in patience I possess my soul;
  Yea, therefore as a flint I set my face,
To pluck down, to build up again the whole--
  But in a distant place.

These thorns are sharp, yet I can tread on them;
  This cup is loathsome, yet He makes it sweet;
My face is steadfast toward Jerusalem,
  My heart remembers it.

I lift the hanging hands, the feeble knees--
  I, precious more than seven times molten gold--
Until the day when from His storehouses
  God shall bring new and old;

Beauty for ashes, oil of joy for grief,
  Garment of praise for spirit of heaviness:
Although to-day I fade as doth a leaf,
  I languish and grow less.

Although to-day He prunes my twigs with pain,
  Yet doth His blood nourish and warm my root:
To-morrow I shall put forth buds again,
  And clothe myself with fruit.

Although to-day I walk in tedious ways,
  To-day His staff is turned into a rod,
Yet will I wait for Him the appointed days
  And stay upon my God.

There's blood between us, love, my love,
There's father's blood, there's brother's blood;
And blood's a bar I cannot pass.
I choose the stairs that mount above,
Stair after golden sky-ward stair,
To city and to sea of glass.
My lily feet are soiled with mud,
With scarlet mud which tells a tale
Of hope that was, of guilt that was,
Of love that shall not yet avail;
Alas, my heart, if I could bare
My heart, this selfsame stain is there:
I seek the sea of glass and fire
To wash the spot, to burn the snare;
Lo, stairs are meant to lift us higher:
Mount with me, mount the kindled stair.

Your eyes look earthward, mine look up.
I see the far-off city grand,
Beyond the hills a watered land,
Beyond the gulf a gleaming strand
Of mansions where the righteous sup;
Who sleep at ease among their trees,
Or wake to sing a cadenced hymn
With Cherubim and Seraphim.
They bore the Cross, they drained the cup,
Racked, roasted, crushed, wrenched limb from limb,
They the offscouring of the world:
The heaven of starry heavens unfurled,
The sun before their face is dim.

You looking earthward, what see you?
Milk-white, wine-flushed among the vines,
Up and down leaping, to and fro,
Most glad, most full, made strong with wines,
Blooming as peaches pearled with dew,
Their golden windy hair afloat,
Love-music warbling in their throat,
Young men and women come and go.

You linger, yet the time is short:
Flee for your life, gird up your strength
To flee; the shadows stretched at length
Show that day wanes, that night draws nigh;
Flee to the mountain, tarry not.
Is this a time for smile and sigh,
For songs among the secret trees
Where sudden blue birds nest and sport?
The time is short and yet you stay:
To-day, while it is called to-day,
Kneel, wrestle, knock, do violence, pray;
To-day is short, to-morrow night:
Why will you die?  why will you die?

You sinned with me a pleasant sin:
Repent with me, for I repent.
Woe's me the lore I must unlearn!
Woe's me the easy way we went,
So rugged when I would return!
How long until my sleep begin,
How long shall stretch these nights and days?
Surely, clean Angels cry, she prays;
She laves her soul with tedious tears:
How long must stretch these years and years?

I turn from you my cheeks and eyes,
My hair which you shall see no more--
Alas for joy that went before,
For joy that dies, for love that dies!
Only my lips still turn to you,
My livid lips that cry, Repent!
O weary life, O weary Lent,
O weary time whose stars are few!
How should I rest in Paradise,
Or sit on steps of heaven alone?
If Saints and Angels spoke of love,
Should I not ansnwer from my throne,
Have pity upon me, ye my friends,
For I have heard the sound thereof.
Should I not turn with yearning eyes,
Turn earthwards with a pitiful pang?
Oh save me from a pang in heaven!
By all the gifts we took and gave,
Repent, repent, and be forgiven.
This life is long, but yet it ends;
Repent and purge your soul and save:
No gladder song the morning stars
Upon their birthday morning sang
Than Angels sing when one repents.

I tell you what I dreamed last night.
A spirit with transfigured face
Fire-footed clomb an infinite space.
I heard his hundred pinions clang,
Heaven-bells rejoicing rang and rang,
Heaven-air was thrilled with subtle scents,
Worlds spun upon their rushing cars:
He mounted shrieking "Give me light!"
Still light was poured on him, more light;
Angels, Archangels he outstripped,
Exultant in exceeding might,
And trod the skirts of Cherubim.
Still "Give me light," he shrieked; and dipped
His thirsty face, and drank a sea,
Athirst with thirst it could not slake.
I saw him, drunk with knowledge take

From aching brows the aureole crown--
His locks writhe like a cloven snake--
He left his throne to grovel down
And lick the dust of Seraphs' feet:
For what is knowledge duly weighed?
Knowledge is strong, but love is sweet;
Yea all the progress he had made
Was but to learn that all is small
Save love, for love is all in all.

I tell you what I dreamed last night.
It was not dark, it was not light,
Cold dews had drenched my plenteous hair
Through clay; you came to seek me there,
And "Do you dream of me?" you said.
My heart was dust that used to leap
To you; I answered half asleep:
"My pillow is damp, my sheets are red,
There's a leaden tester to my bed:
Find you a warmer playfellow,
A warmer pillow for your head,
A kinder love to love than mine."
You wrung your hands: while I, like lead,
Crushed downwards through the sodden earth:
You smote your hands but not in mirth,
And reeled but were not drunk with wine.

For all night long I dreamed of you:
I woke and prayed against my will,
Then slept to dream of you again.
At length I rose and knelt and prayed.
I cannot write the words I said,
My words were slow, my tears were few;
But through the dark my silence spoke
Like thunder.  When this morning broke,
My face was pinched, my hair was grey,
And frozen blood was on the sill
Where stifling in my struggle I lay.

If now you saw me you would say:
Where is the face I used to love?
And I would answer: Gone before;
It tarries veiled in Paradise.
When once the morning star shall rise,
When earth with shadow flees away
And we stand safe within the door,
Then you shall lift the veil thereof.
Look up, rise up: for far above
Our palms are grown, our place is set;
There we shall meet as once we met,
And love with old familiar love.

I

Winter is long in this climate
and spring—a matter of a few days
only,—a flower or two picked
from mud or from among wet leaves
or at best against treacherous
bitterness of wind, and sky shining
teasingly, then closing in black
and sudden, with fierce jaws.

     II

March,
           you reminded me of
the pyramids, our pyramids—
stript of the polished stone
that used to guard them!
                                    March,
you are like Fra Angelico
at Fiesole, painting on plaster!

March,
             you are like a band of
young poets that have not learned
the blessedness of warmth
(or have forgotten it).
At any rate—
I am moved to write poetry
for the warmth there is in it
and for the loneliness—
a poem that shall have you
    in it March.

     III

See!
         Ashur-ban-i-pal,
the archer king, on horse-back,
in blue and yellow enamel!
with drawn bow—facing lions
standing on their hind legs,
fangs bared!  his shafts
bristling in their necks!

Sacred bulls—dragons
in embossed brickwork
marching—in four tiers—
along the sacred way to
Nebuchadnezzar’s throne hall!
They shine in the sun,
they that have been marching—
marching under the dust of
ten thousand dirt years.

Now—
they are coming into bloom again!
See them!
marching still, bared by
the storms from my calender
—winds that blow back the sand!
winds that enfilade dirt!
winds that by strange craft
have whipt up a black army
that by pick and shovel
bare a procession to
                               the god, Marduk!

Natives cursing and digging
for pay unearth dragons with
upright tails and sacred bulls
alternately—
                      in four tiers—
lining the way to an old altar!
Natives digging at old walls—
digging me warmth—digging me sweet loneliness
high enamelled walls.

     IV

My second spring—
passed in a monastery
with plaster walls—in Fiesole
on the hill above ‘Florence.
My second spring—painted
a ******—in a blue aureole
sitting on a three-legged stool,
arms crossed—
she is intently serious,
                                  and still
watching an angel
with colored wings
half kneeling before her—
and smiling—the angel’s eyes
holding the eyes of Mary
as a snake’s hold a bird’s.
On the ground there are flowers,
trees are in leaf.

     V

But! now for the battle!
Now for ******—now for the real thing!
My third springtime is approaching!
Winds!
lean, serious as a ******,
seeking, seeking the flowers of March.

Seeking
flowers nowhere to be found,
they twine among the bare branches
in insatiable eagerness—
they whirl up the snow
seeking under it—
they—the winds—snakelike
roar among yellow reeds
seeking flowers—flowers.

I spring among them
seeking one flower
in which to warm myself!

I deride with all the ridicule
of misery—
my own starved misery.

Counter-cutting winds
    strike against me
refreshing their fury!

Come, good, cold fellows!
    Have we no flowers?
Defy then with even more
desperation than ever—being
    lean and frozen!

But though you are lean and frozen—
think of the blue bulls of Babylon.

Fling yourselves upon
    their empty roses—
              cut savagely!

But—
think of the painted monastery
  at Fiesole.

The stars come out slowly at night and tell me about a girl,
With eyes like the azure skies and hair like the grapevine twirl;
The flowing breeze avers the story of a woman with skin milky pure,
She smiles a saccharine smile it says, with an aura of tease and allure;
The clouds spill a secret on me; they rain their coolest waters,
You must find her they insist; she is one of God’s most beautiful daughters;

The chirping of the birds in the trees attracts me as if a message they are trying to send:
She lives in an Elysian palace beyond the horizon; is it there that my search will end;
In the cadence of the tides, I can vaguely hear a persistent, earnest request,
You must seek the flower of the flowers; you must seek the treasure chest;

She walks like falling leaves on a spring afternoon, when there's no summer zephyr,
Every step forward is an august swirl, her every grace is a tempting desire,
The bees dance to an inaudible tune, her they forever try to define,
The queen bee gives up thinking she must be an exquisite calligraphy, so very divine;
The Gulmohar tree grins, jealous of her flawless figure, unable to castigate her, he speaks:
‘She shines ivory white in a darkened cavern, as if formed by joining stalactite and stalagmite peaks’;
Stepping out of the shower of falling stars, dripping wet in a blinding light, her silhouette the night tries to disclose,
She looks like a freshly picked rose bud each time, lined with droplets of dew, her callow figure, half open half closed;

The Pyramids of Egypt narrate to me the day when God was in the mood to paint,
Cleopatra died of envy that day they say, and Aphrodite lost all her pride and became a saint;
It was the day when she was created, when God became an artisan without a cause,
Creating her, he lost his ardor; working on the astral canvass he removed all her flaws;
He gave her the candor of a little child when handed for the first time in the arms of its mother,
He gave her the eloquence of speech a nightingale has and the sensation like a tranquil pigeon feather;
She got the canter of the reindeers; she got the touch like spreading wildfire,
She got the brightest aureole; she got the love hidden in God’s deepest mire;

The rivers made me swear, this arcane knowledge to myself I must keep,
The mountains made me avow, that till I find her there is no food, no water, and no sleep;
The nature cajoled me into looking for this apocryphal woman and to this day I search,
I have capitulated my heart to her and she teases at me from her heavenly perch;
Looking askance at me, she calls, find me o' lover she says,
I know she’s worth it, that’s why I still roam in winding ways….
I know she’s worth it, that’s why I still roam in winding ways….

We think that  
when a lover inflates his loved one
he or she is failing to acknowledge their  flaws...

"Love is blind" we say ...
but it may be the other way around

You see ...

Love allows a person to see
the true angelic nature of another,
their halo,
the aureole of divinity.

Love permits
an extrasensory capability of looking deeper into the soul.

And for that reason,
Genuine love
could not be blind.

I love you, as a saint
with an aureole of gleaming autumn-burnt hair
an ecstatic shining and bright as the sun,
spilling forth with holy oil
with the face of a white-rose angel from Botticelli's brush,
with the heart of a tar-black demon, a serpent in the fiery bush,
a heavy pink blossom all dripping with honey
a sinuous and serpentine moth-silk scarf, fluttering in the summer air.

and I love you, loving and knowing that
I love you, as a painter
loves a streaked and bright tempura paint
here, sun-kissed as a yellow flower today,
revealing its thin translucent colours the next
and I love you, as one can only love
another who can only love a mirror
whether one made from moon-struck volcanic glass
or drawn from the lips of another.

This pond  is where I will die,
Squandering in owl hours to ****.
Still, the Ducks swim by.

The blue moon is a Julia Dragonfly
Haunted by a lethal, green dream thrill.
This pond is where I will die.

Threadbare Marauder Rooks squawk a cry,
The stickleback flakes its dithering gill.
Still, the Ducks swim by.

Importunate possums chase ducks to comply,
How could my moon mother be so ill?
This pond is where I will die.

Bluebirds deflate their keels with a sigh,
I gravitate towards their beauty, I am still.
Still, the Ducks swim by.

Aureole Sirius tip toes the sky,
Nimbus withers, Kamikaze men shrill.
This pond is where I will die.
Still, the Ducks swim by.

As eager home-bound traveller to the goal,
  Or steadfast seeker on an unsearched main,
Or martyr panting for an aureole,
  My fellow-pilgrims pass me, and attain
That hidden mansion of perpetual peace,
  Where keen desire and hope dwell free from pain:
That gate stands open of perennial ease;
  I view the glory till I partly long,
Yet lack the fire of love which quickens these.
  O, passing Angel, speed me with a song,
A melody of heaven to reach my heart
  And rouse me to the race and make me strong;
Till in such music I take up my part,
  Swelling those Hallelujahs full of rest,
One, tenfold, hundred-fold, with heavenly art,
  Fulfilling north and south and east and west,
Thousand, ten-thousand-fold, innumerable,
  All blent in one yet each one manifest;
Each one distinguished and beloved as well
  As if no second voice in earth or heaven
Were lifted up the Love of God to tell.
  Ah, Love of God, which Thine Own Self hast given
To me most poor, and made me rich in love,
  Love that dost pass the tenfold seven times seven.
Draw Thou mine eyes, draw Thou my heart above,
  My treasure and my heart store Thou in Thee,
Brood over me with yearnings of a dove;
  Be Husband, Brother, closest Friend to me;
Love me as very mother loves her son,
  Her ******* firstborn fondled on her knee:
Yea, more than mother loves her little one;
  For, earthly, even a mother may forget
And feel no pity for its piteous moan;
  But Thou, O Love of God, remember yet,
Through the dry desert, through the waterflood
  (Life, death), until the Great White Throne is set.
If now I am sick in chewing the bitter cud
  Of sweet past sin, though solaced by Thy grace,
And ofttimes strengthened by Thy Flesh and Blood,
  How shall I then stand up before Thy face,
When from Thine eyes repentance shall be hid,
  And utmost Justice stand in Mercy's place:
When every sin I thought or spoke or did
  Shall meet me at the inexorable bar,
And there be no man standing in the mid
  To plead for me; while star fallen after star
With heaven and earth are like a ripened shock,
  And all time's mighty works and wonders are
Consumed as in a moment; when no rock
  Remains to fall on me, no tree to hide,
But I stand all creation's gazing-stock,
  Exposed and comfortless on every side,
Placed trembling in the final balances
  Whose poise this hour, this moment, must be tried?--
Ah, Love of God, if greater love than this
  Hath no man, that a man die for his friend,
And if such love of love Thine Own Love is,
  Plead with Thyself, with me, before the end;
Redeem me from the irrevocable past;
  Pitch Thou Thy Presence round me to defend;
Yea seek with pierced feet, yea hold me fast
  With pierced hands whose wounds were made by love;
Not what I am, remember what Thou wast
  When darkness hid from Thee Thy heavens above,
And sin Thy Father's Face, while Thou didst drink
  The bitter cup of death, didst taste thereof
For every man; while Thou wast nigh to sink
  Beneath the intense intolerable rod,
Grown sick of love; not what I am, but think
  Thy Life then ransomed mine, my God, my God.

dark leaps when
there is the frothing light
beaming a sizable aureole
on your face
this evening
and its palpable brigade.

dark is having your
inwoven dress free
from swaying
pressed against raucous
facelessness of things
rogue and renegade.

and when i have you
not, shining the light
and its intone,
wind felt like
stabs or
i in attendance
of a crazed vaudeville—
trapeze is the hinge
of the void
afloat, upstream, space-hovering;
a display of love
   and not so much
is shown of the vertigo
trapped in a square,
a face
impinged in the seamlessness
of this fabulation
when you've gone
quickly fading out;
    
     light is my remember,
o, dark my
     forgetling.

Our nights of assessing God,
With our heads conjoined to the windowpanes,
Our thoughts permeating throughout the glass.
Two lukewarm coffees embellished the windowsill,
The synthesis of our cognition and entwined fingers,
The soft touch of shoulders leaning upon each other,
Brought forth beatific vision, we saw God;
His blemished flesh, the formation of his bones.

It began,
His vertebral column, intangible lights, the Aurora Borealis.
His archaic vertebrae, stained in ethereal fluorescence;
The curvature, swirling, as the Deity writhes in euphoria,
A childish game,
Our God, content in the night.

His hands, formed from the dust of Bethlehem,
Grains of sand corralling to form flesh upon the detritus of Rome.
His Holy land, The Vatican; Structures of marble and stone,
Merely his cupped hands,
As his disciples' feet caress his palms.

His organs; The planets in orbit;
His heart, our sun.
The rays of light that adorn our skin,
Merely the palpitations of a hidden pulsating heart.
his divinity,  subject of uncertainty in the petulant eyes of his children
walking in Terra Incognita.

His skin, Lo, to the stars;
Our hands yearned to touch the celestial freckles,
outstretched to feel the fibres of God;
And like our limbs, so did God outstretch,
his flesh, but space; suffusing within the translucent contours of the cosmos.

To be told we were made in the image of God, is to be deceived;
Our childish conjecturing, truly a theorem to be displaced,
Our augmented minds, illuminated;
An aureole behind our heads,
We became biblical as we touched lips by the mantelpiece.

The Profitis Ilias was snorting the exokartic energies through the sinkholes that filled the thickness of the Arms of Christi and the Souls of Trouvere, from Leros came Ezpatkul with the Gerakis for the closing of the Codex of Raedus. Stratonice was dressed for spring with Persephone for the amendment of the wind tunnel so that everyone would go back to the esplanade at the top, where Vernarth was inspiring all the children of the Codex of Raedus-Vernacentricus-Profitis Ilias. Zefian brought the Toxota and Pezhetairoi arrows, they were sovereign moldy points of the Bronze tips of the Taxota Archers and the Falangists. That in turn from the high sky formed a great pinwheel when from the great dimension they shone from the flat equinoctial sky, bumping the chins of Kaitelka that the Parthenon dealer lost, that they rang the great bronze pineapple, kilometers in length forming the makro koelum from Patmos; with vertices of the Pythagorean canon of Polykleitos. A large horizontal Lecedemonia “V” was visible from Aorion's falling acrotera, projected in a copper mega bolt coming from Betelgeuse's armpit, and forming a Barnard looped sidereal Vee, fired by the hunter Aorion from his constellation. This would be an architectural last, and Pythagorean canon-mathematical for purposes proportional to the Mandragoron. They fell from the four arrows that Zefian launched, from Crete, since they were approaching the contravention of Apollo, and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points. This is how they began with the first two sagites that are placed on the arc string, each one belonging to north-south trajectories and the other two that once again clashed with the eastern arc, to shoot the east-west arrows with limits of magnetism. southern. Three arrows are deposited in the canon of Polykleitos, and in the reticulum of the Pleiades that Aorion pursued. The points of the Taxotas were approaching with the North: Vóreios (Boreal de Zefian) South: Nótos (Austral de Borker), then Pezhetairoi: West: Dyticá (Sunset of Leiak) East: Aftó (Equinoctial of Kaitelka). The Codex came to an end in an aureole of the Melismatic hymn, within a lyric towards the rebellious polis of the Hidro Saltinbanqui, who listed their antiphons on the thirty-three codes, embodied in green fields and Lavender fields, where they exhorted the Lotions to stand until death, clinging where kings come down from their altars, under the ultimatum to celebrate the feast in the Persephone canals, pouring out the mouths of those who have perished in the desert of lyrical abstention, and wine in the cruel kindnesses of satiating her after falling into the arms of lavender.

Wonthelimar climbed up the caliginous air differential that emanated from the Basilisk's snout, which surrendered to the propagation of the ascent through the firebreak that took him to the top to meet Vernarth and Zefian, along with all the Sibyls who were also levitated towards the meeting. of the Fourth Arrow. Lochnith, Sibyl Herophila, Mardiath, Elpenor, and Vlad Strigoi were featured, all of them joined to the Phalanx of Arbela, leading to the restitution of the belligerent site, along with a great compacted mass of citizens who heard from all over the Aegean world and surroundings. The bay of Skalá was full of ships that poetized in the roadstead with intense poetry, before a new and heroic rebirth of the bones of the fallen in the transversal battles, each one carrying in their hands a bunch of lavenders, for the brave hearts that they wanted to be reborn in the bones, towards the arrival of Zefian and the raising of all the panoplies united in his bones, as a whole taking over the Patmian island. They did not let go of the bundle, but until they released the last momentum of repose, to activate the beauty of being all united in the building of the Megaron Mandragoron.

The men became more men, and the children became men, their wives were legitimate invincible forces as if they were Moiras burnishing Panoplias that rudimentary the most incomprehensible noises, until they awakened from the chin to those who had difficulty reaching the top to renew their bones Who, full of death, retired from their enslavement. This will be a truth, which was hiding behind the falsehood of a contingent greater than all the archaic invasions of foreign civilizations hungry for wisdom. Everything is great before the small because everyone wants a hero who dies and is reborn again, the brave one dies twice and is reborn twice before the arms of Vernarth, the pain is three times greater than the relief of a mother who longs for the return alone of one of their own after each battle, by wandering wastelands of enemies who dream of wanting the legitimate escape signals of the Ghosts of Shiraz, who made their crying and howling that they cannot console themselves. Poverty is tinged with gold, and those who need a similar shelter will be the object of their own unity as they are prisoners of ill-fated wealth. The Hoplite could have a parallel from the ninth book of the Iliad, towards an Arete or courage of his brave cop that filled him with branches from the spray of every morning when he was pubescent, with the Agathos or Courage, which led them as great splendors through the tube or wind tunnel rising at the speed of the Lambda, in the notch of the Lacedaemonian fold in its bronze duplicates Kardiá or Hoplite hearts. The shields were crowded upon the awakening of the same gods of Olympus, all sleeping together the same mirage during a Long Night that would rescind the power of each member and fabulous lost, before the new Megaron superior to Olympus itself, presided over by Vernarth, and assisting also Zeus; this time carrying an oak in his hand and a Dorus, detached from its rays of a beautiful Death that is reborn in Patmos, carrying in the other Hands the bunch of Lacedaemonian Lavenders, solving them from the Trésas or doubts of facing the sun of victory in both eyes divided, the heterochrome with the beautiful green green of Alexander the Great and the Lavender of Vernarth from Lacedaemon, providing the Demiourgía with his brother Etrestles, with the power or full Aristokracia of the moving spinners of Ezpatkul and Stratonice, for the purpose of unleashing the wind tunnel with the Gerakis from Leros, sharpening with remnants of Miletos, already degraded to aristocrats submerged in the dawn of the Alikantus and Kanti ridges of Crete, who still dwelt restlessly with their wounds on their backs, taking with them robes from the laurel forest of Matico and Sauco, who wrapped themselves on the perches that fringed on their heads to welcome them, and round them with some dark orange blossoms, which They muttered between their gleaming incisors in bronze greaves, woven into their corselets that continued to walk the wounds on their backs that pointed and implored Aorion, recesses in aristocratic awards for the Hetairoi hall that awaited them, very close. Vernarth rehearsing his Himation on his way to the Seventh Paradise.

Enormous earth
Crawling over water,
The eagle's flap is a whirlwind
Across sudden forests,
Tops like pointed greenery
And formidable roots.

She is caught in the moonlit aureole,
Shimmering like waves on stars,
The wears her flattery,
The echoes of enchantment.

Stilled in a frame, through a window,
Adrift in the generations of home,
Wrapped in memory, a picture
Remains,

Visions like a poet in a new world
Held captivated by the blue sun
In the diamond reflecting reflections
In the depths of the endless Word.

Jailed with all the other squawking birds
confined, it never flew and barely grew
& never knew the mimicry of words

sanguine, foul molting cockatoo in the corner
lowered, bloodied, the lowliest in a pecking order
his owner's a loner, a collector of tinged newsprint
entombed in brick & mortar - nomad minus footprint

and his birds, perched across wooden dowels
proceeded to empty their millet'd bowels
onto sheets of unfinished poetry
correctivewhiteoutmisery

so, he, being miserly, wouldn't shell out the reader's fee
to the greedy posthumous publishing company, yet
another relic in a mortuary of literacy

he was just another faceless, bearded bard
and with the old coffee grounds
he would discard
piling mounds of compost, broken bound
his compositions decomposing in the attic
warbling hiss, winding tape spool. ghosts
searching for signals amongst the static

he awaited revision of his works
ill, amidst the scattered ruins
red ink, gold leaf & carets^


he, impetuous, slumped further into his doldrums
though, all public grievances were withdrawn
crass, he prattled on to his dolorous birds
still oblivious to his defunct words

He lied dormant, comatose
in the 3rd degree infirmary

there was once a pretty lass
who could exhume the pristine
glass contents of his tinsel'd tomb
His malady, he once named Gamine
lived in a stretched-white canvas room
she eyed his burnt pile of vile-dirge verse
as mayflys & junebugs, & smoggy dirigibles
fluttered gently out of her empty purse

she grew on him like a cancer
for she was God's embellishment
pallid and perfect, and he cursed
her love as it ebbed and flowed
her aureole glowed, safely stowed
in an airship's overhead compartment

she was flying home for
there was no other answer

waxing, planetary
odd moonlight—

the faces are whetted to diamonds.
the paralytic shadow begins
to twitch;

benign light froths to full afternoon,
this sedentary creature in between teeth,
a clear consonant of dull air.

thereby gleaming, tapered to
a nightingale's song;
i take my place amongst the elements
of night: as if to say a new portrait in mausoleum crossed by grass and aureole

the laughter shattering its dull one—
a lurid memory, all to itself amongst
kindred of parks.

Holding the telescope
Of the past...
As I journey down the
Memory lane of my life
From the day of birth
Every action seemed serene
Until a certain moment
Behaviors changed to me

...Love was not aureole...
It was cloaked and serpentine
The chords that bond
Were now blanch and vile
The rain bursted upon us
"Pain and Strife"
Withholding the harmony
Of strings and lines

Enthusiasm was totally lost
And energy restrained
Brainstorming in vain
Seeking ideas for a change
Knowing I could be the
Catalyst who will pave the way
Though the visions seemed blur
Hope drew a "Bigger Picture" with faith

Imaginations I fantasized
Of my home soon arised
Thoughts spinning through galaxies
When we finally unite
To my family, a bond
That will never divide
Even through our broken hearts
..We Will Surely Be Alright!!!...

the car outside. you in your plain clothes;
I solemnize over this slow hill of flesh
when you lay down after the dredge.

it was your old automobile. somewhere in the
console, piping in the shell of night, your once
swift-footed self.

it was for Mico, you said.

this thing of time that was once early.
you in your white shirt with blotches of
yellow, like some aureole-bitten lip of bougainvillea.

some cold smitten flitter peering out
of the window of your gray head, your sage,
prattling about its conscious footing, this automobile.

are we but disputes and all that sense,
eluding us? somewhere in Malolos, the fatigued
machinery with its lilting rotor

modulates a once wild memory:
you, still in your white shirt. two bodies
drained of inertia – otherwise occupying song and silence,

our volition nothing but jarring (unmindful of its scathing dialect),
our terms to ourselves fabulated, the savannah drunk
in dappled light that evening – in front of the hospital,
mum as a nurse.

you pass on the keys to him,
learning new language. by the thousand strophes
of this lurching sea with its plodding delay,

your once bright bone, quickening in slow delight
now, as his face obscures yours with wonderment,
this evening – both of you in your denims,
   all three of us in a huddle stamped
  with heavy understanding.

Jailed with all the other squawking birds
confined, it never flew and barely grew
& never knew the mimicry of words

sanguine, foul molting cockatoo in the corner
lowered, bloodied, the lowliest in a pecking order
his owner's a loner, a collector of tinged newsprint
entombed in brick & mortar - nomad minus footprint

and his birds, perched across wooden dowels
proceeded to empty their millet'd bowels
onto sheets of unfinished poetry
correctivewhiteoutmisery

so, he, being miserly, wouldn't shell out the reader's fee
to the greedy posthumous publishing company, yet
another relic in a mortuary of literacy

he was just another faceless, bearded bard
and with the old coffee grounds
he would discard
piling mounds of compost, broken bound
his compositions decomposing in the attic
warbling hiss, winding tape spool. ghosts
searching for signals amongst the static

he awaited revision of his works
ill, amidst the scattered ruins
red ink, gold leaf & carets^


he, impetuous, slumped further into his doldrums
though, all public grievances were withdrawn
crass, he prattled on to his dolorous birds
still oblivious to his defunct words

He lied dormant, comatose
in the 3rd degree infirmary

there was once a pretty lass
who could exhume the pristine
glass contents of his tinsel'd tomb
His malady, he once named Gamine
lived in a stretched-white canvas room
she eyed his burnt pile of vile-dirge verse
as mayflys & junebugs, & smoggy dirigibles
fluttered gently out of her empty purse

she grew on him like a cancer
for she was God's embellishment
pallid and perfect, and he cursed
her love as it ebbed and flowed
her aureole glowed, safely stowed
in an airship's overhead compartment

she was flying home for
there was no other answer

Winter rain -
dark aureole like raindrops 
on leaves, drooping like *******.
Mirrored in pools
trees blush.

petty and pathetic,
insofar as when a wreathed breath
    brings the being to the brim
of each death-defying word,

    a woman. lying naked,
nailed to the Earth, burning
   auburn-bright from windows
a wraith unannounced without a diadem
    even, consoling the heavy lark
of the doused dark with something
    weightless swinging against
the boughs — shuddering after a great
   fall from presence to heart's pompous
   flare. flat is the world
and light, the bendable one:

   laugh, laugh, brave the hill
  and behind the bramble, the dimly lit
   foliage you are there
   from the tumble: an aureole
     simmering in the unbeknownst.

are we all but strangeness clad
in this feigning of wisdom? our whims
exeunt our graces and just pretend?
are we not all this caliginosity underneath furious light? are we not all
    that spurious talk and no inimitable
quiescence?
  are we all just nothing framed
to pithless flesh? before
there were shadows fitting figures
  not their own — discomfitures rehearsed, contritions tell-tale.
      
we are something the moon or
if not so, then moonless
yet never the aureole truant — always searching.

who shall then dare
        dream  the    Sun  to be   a flower
or    a   new, keen city     higher than  steeples   and umbilicus of   wires
     disavowed  streets  and    herds of   proletariats?

      and   if so   then it   shall be   a flower
who   picks   itself   from the    unmoving   Earth  then what   steady light
   will     it   bring?  who  will   join it   in its   revelry  and who  shall be
    brave   with trembling  hands  to hold   it in  hand  taut   like loves
divined  and  forever   is spring   and  forever    is winter   endless with ephemeral whiteness
    and   bells    are a-ringing    and  clouds are  twitching so as to sail where
      nobody   has   ever    visited

     always    it   is   Spring
    and    in my   hand is  the  Sun   or the   florid  aureole
       burning    in my   palm   and  the moon   is my   love
            whose night   is carefully a  fraction
   of   flower placing   an inch   of sleep    in   my body,
       always   it   is  lovely

Elegy I

“Behold, I tell you my prince Meton, that my Steed is coming bringing Zeus, I truly tell you that the shadows move on the plasma of the Duoverse and that the lunisolar cycles pose what could never arrive and where it has to go... that It awaits you if I say..., if from the threshold of 331 bC. What will be my own...? If tertians experience without pain that can resemble everyone else that it is!

Etréstles; My debt comes from the Kronia of Saturnalia and Aries, lifting him up from Gea... he is noble in the laws of his geometrical prose calling him from Attica and trying to know if I can take the corner of Stratonx, without a lesser degree of hierarchy and whatever, more than finding Theseus...! If it is of his necessity to hear us through the labyrinths that will approach him of the birth of a new Vernarth, who alone fears for some icy sting that afflicts Alikantus, coming as an Athenian steed on Zeus and on the protectorates of Polia that are plausibly bringing nights of fever in the cold solitude by not possessing them.

Whatever my lord, behold, a polis will have great merit when it occurs in the misgivings, hallucinations, and lightness that are abstracted after twenty-eight days without knowing which will be the next one that will contain it like the kindling of the fire that does not stop burning... nor the magnitude of everything that stops me from being the spoil of a new sprout, but that does not stop me from being superior to the flames that possess their hell. The official acts make me a trophy of hostile anxieties with their dying fire, however, Zeus makes the Duoverse move mounted on my steed that takes him on snows that fight in the contest, and in contests of my Elegy with his equestrian reverie. I tell you that for this they can still loot the feminine beauties that besiege me between ruinous eyes that only see from the attic towards his disjointed daily Odeon.

The sensitive attachment of my Cretan horse neighs resounding from the Odeon, carrying the waters that will be his visionary flowers on female beauties that acclaim him with a womanly voice, which lashes out at him as the bearer of a God, entering into sentences manly beauties that come off the blood Hellenic of Alikantus by Evandria; full and provided with manly arcana resembling a steed made an Adonis. For everything that seems ruinous to you, a head that wishes to be wounded is offered, for everything that seems diaphanous to you like a People in the female physiognomy, a figure consigned in his virginity, who opens doors in which they are semi-open... Seeming that nothing hurts as it runs through the corner of my yearning, with honey and milky emulsion in its porticoes and in the evasion of the Diplon bringing my guests from the Opistódomos, with menus that will be superior to all the vessels where it will take them their delicacies, incontinent. Of the Hydor, that flows from the mancebía and the damp staircase of the Nimbus. Unknown values of insecurity made me attached to the Acropolis, rather knowing that Zeus was on his way to his amnesty and was floating in prose of gaseous clay, and iridium that reopened the double door of the Diplon as it closed abruptly from the canopy tops. Where is it that so much warm wind runs in the colors of the gods who rule the Exile...? So he will continue to be all that he is and will be in what I observe him..., if he stops to look at himself, and not at me who no longer consumes him...!

I tell you with its illustrious shadow that it hides in its untamed ephebos, wanting to make precocious its illustrated cavities that serve an eternal heart, which pours out what pulses and reverses what it repels from the flesh that is distributed convex of the divine soul, making succulent darkness of the apotheosis of the Symposium… burning where they always are, I tell you they are lit in the saddles of time!

How much phobic rogue can tell you what my imperialism binds to say if my beloved were here, seeing her close by like any glow that syndicates her odd sacrifices, with excessive raised and scheduled glasses that speak of a restless being, who cannot tell you that the Christic continues to observe ride from Alikantus, on embers of the Khristúgenna, observing him in pageantry, attempts, and lands of Patmos with a loaf of unleavened brimming with pietism and a new millennium that ends in the pyx of her memories...

Currently, doors are slapped through which my steed will pass with Zeus..., and I will not hear them, because only I have to open their double door Dipylon weeks later... from the agon that has to carry me against Zeus as his relief comrade, clinging to anger in agons that fight each other for ferocious tendons, and herculean verbal incarnations, immersed in irrepressible loquacity... conceiving his heroic chance and submitological feats that are located at the precipice of the heel, and in the breathlessness of his steps that take place in those that are not! "

Elegy II

By what dark decline of Smyrna will my rib complain, and have to move its hanging from here of Selçuk that will consist in its protocols that guarded my lost head, and of corny demigods that surrounds soothing feats that do not hurt, instantly that we all offer the same incarnations of the cult and his victory with Saint John the Evangelist... I tell you that I know about this and I say that I preside and founded the condition of his sacred agonal, from his divine glory in Arbela according to how common it seems to them... if they are to get lost in its decline...! That they do not fight with what is not dexterity and nothing that is not brooding if nothing knocks on the arched door?

The purse that will remain beyond Alsancak in that residence is moth-eaten, I always hoped, I always had to say..., as I have told you that my tongue tells truths that you are tempted to see in the darkness of a dissolute courtyard in Helleniká, but between portages of Smyrna and rubrics that wave in streets that are bordering the extraverted Dipylon... in which instance I peek into the interior wine presses..., seeing its esplanades because if I have to tell you... it will be something that can satisfy you and that takes me to Eleusis...!

So many times I sighed for the stinging hinge and its memento, opening itself up like this, and if it must be wherever it compresses its resonance, here it is what I was going to condescend with dump trucks that transpose to the stage with their marbled misgivings, I beg you with my hands convulsive that I am not fortified, the tribal rain and the Xiphos phosphorus from the southwest, seeming to surpass with their longitudinal footage as if they were laws of the horizontal with twisted millennia that bring according to what should be...? For a long time, it takes the form of an imperfect and vile being by the inverted "V" from Ephesus, towards the intersection of the edge of Pergamum approaching Laodicea.

Guess where the deposit of the Sun of Smyrna derives with its long time-lapse, and with various stony that are attached to masonry typical of the diamond plinth, showing off the docile sacramental of its high shoulders and crowned partitions like those that hurt if my eye everything! Assesses, closing angles of the sovereign challenge, here my sovereign Meton presents me the sacramental infer to the Nymphaeum or a rhomboid arcade lost in his Domus!

Where do paradises shrink from, if all this was being hidden with so many truths between tributaries and conifers that have to be disposed of in their turrets? Its precarious sinister face only restrains the Eminences of the Lycabeto, daring to adorn themselves with Lykavittós, rising among longings that are lost in my Elegy from heights that howl for peaks that have not been besieged, only resided by those songs that shelter themselves obstructed with wide domains, with trainers that guide you, not coexisting lights, that scrutinize your shelter to become your owner!

What makes you of tribulation if my consort is made eternal, now that he shields between his worries for causes and lexical testimonies with my Eggelos, who do not hear the galloping of Alikantus but if the hieratic rocky snorts descending for what their prior does not know... only my chaste unit has to be with its talented polygonal patchwork, unlocking only what it contains in its earthly litanies, softening the sclerosis of a raging carat, being or not defensive of a judicious Eggelos in rocks of fortune...! Only if you have to restrain yourself before they exceed the rate, and of everything that stops you and greases the cranks of what is not worthy of rest without a deponent cheer!

I urge you, oh confreres that your streets and stones expand like runners and cobblestones that have never been able and never will be able to pass through colonnaded atriums surrounded by those who live in Smyrna! And from there I exhort you to serve your faithful hoarseness whose rest adheres to his unconscious reality... Where then only laughs the annoyance and its ominous deities that carve defenses that are arranged for him to house in Skelos or of the legs that are born and die on his heels...? And from where does it only lead him to the vault of the mystery that lies in his opportune vow?

I will mention to you when no one ascribes or praises you with compliments that tempt the supine harassment of whose silhouette it is not, and that it is only the Selçuk catafalque, where the chapel of its neighbors and rye burns that divide the age of the Duoverse, leaving him desolate if my verses disgust those who have secreted and listened to my unheard reflections... Yes, you have to hide in burial mounds that descend from heights that are unknown to you..., you will only have to unravel from your baseness and fading scratches of the factions, with ties and dizzying failures from which Olympians survive and without crowned laurels!

Everything is already commemoration and mischievous funerary daring with portable fluorophores mourners, dressed in crowded slags elongations, and slants where nothing can grasp it of prosapies and past or subsequent lives, where its spits will be of the advantageous parallel that is noticed of a Mycenaean mob. What decorum above all in that setback, that only sees imploring, that they stop behind everything that protects them by the force of the black aura, that hurts and that devastates their vibrations in the triggering footsteps of Alikantus, “He who has hearing and not words that he hears what a stained glass window is in all that he knows and reflects it ”.

What was devouring you by the ardor and his horse countenance with his swift piercing in all that this crusade means... Loading Aerse finesse with herons to tie and perpetuate only those who must not be lacking..., before the supreme preference of a man who errs more than a god, and who was the gift of a PanHellenic fiddling with thirteen shady places, lacerating everything that inferred him, and everything that was an intruder from the earrings of happiness hanging him like an azure earring..., all harassment coming from Smyrna Towards the iridescent Nimbus of Patmos for the puzzles of Pergamum!


Elegy III

I can call all twilight nights princesses in Croesus's scolding, between floods where pseudo warriors who expedition before me, and undivided in Alexander the Great where everything comes from him hiccupping with the Chrysanthemum of Cyrus and Darius. I can make you Persians again if all your history bustled between comfortable Zeroes! And if this besieged crossbow circulates faster than the treasures of Pergamum... thus it would flee with legions and Talents that surpass the treasures of Heaven and its contingent consort.

Third episodes to my teacher Saint John the Apostle placed him a few hours from the Aegean in the lower parts of Pergamum, whose Trojan sons I tell you that I follow the course of his dynasty, perpetuating and touching the scaphoid and serving him with the Lutrophorus! Oh, azure comes with the team of oxen from Thrace that guaranteed the Theologian, and the treasury of his holy angels for this entire mandate and go walking your tired feet carrying the ghosts of Lysimachus? Of your own veracity naming them kings who will truly serve his laudable reign!

I tell you that I have really learned about this and about my own custody that speaks when seeing the victors and the vanquished pass by in the fragment of Ephesus overflowing with despicable arteries of Pergamum, and buskin that was not worthy of a scene of tragedy; between jocular that captivate Jezebel and syllogisms that slice the servants and their harvests. Oh, what a bag it can tackle if they are the dreams of a demigoddess of Sambate, believing to ruin the journeys of the Apostle Saint John by a Vee that unites my own oppression just being in Pergamum very prone to the fourth letter of the Apokálypsis... if these hermits they are confused with my discredit!

In the Symposium Journey, I saw the bewilderment only in the fiftieth fight after 331 BC, since the retreats of my brother and Lord Alexander the Great, dividing belligerents between Lysimachus and Seleucus lying in 280 BC! Behold, I tell you that no novel has to say it... that daring and ****** sleeplessness will be understood with parapsychologies, Magnus battered in blood and having to condone in life the thirtieth cosmopolitan station that will wander without string or staff, only in realms of horror!

“Protervas works repeat from Balaam, perhaps in perjury of those who are not devoted to the ancient expertise of Elijah and idolatrous pagans on Mount Carmel. Days of full consent have decided me to be the observer of an inferior garden no greater than Pergamum, with finery and gibberish of a roasted Faith, and of embellished offshoots that are of the miserable Asmodeus. I tell you that I know of these vicissitudes of tremolos and tarsi that are exuberant of the supra Hellenic Maximus of the west and the east, defeating victorious incredulous who believe they see my retreat from someplace in the west of the Aftó and the east of the Dyticá... all from here henceforth that is not sullied by troops of the Phalanges, they will supply the desecrated foreign troops...! With Roman tropes, levies that will liberate the tetrarchies, the libatum, and their free uncontested successors, repaying Augustus' fratricides and Caesares in the insectary quagmire!

The ill-fated awaits the exquisite court that casts fateful offspring, none attend the charred Symposium and the burning broth, being insubordinate to Parchmentians and aristocracies that get tangled up in the rune of Leviathan, far from a so-called Lord Abraham gifted in the circles! of the power of Yahveh assigned by the Father, and the sleepless sleeplessness of a son, who does not expropriate in wanting songs or children to sleep awake! That makes them consular! I have been caulked in the excuses of Ephesus and Smyrna, where the Hellenic and Roman are lost in the lavish gnosis of a doctor, rub considered among thrushes and blackbirds lacerated from the other infinite... in the absence of Crows and Sisellas dying in their enormous sides and the hemicycle of the Mashiach!  

“Everything that is promoted after the beginning and that was never started has already begun… where the corrections have diluted what the river conforms to the edges of the Silinus, with silverware and Gobelins that are made holly in the refined hands of a maiden. How will I not manage your anxieties proportionate to their sets, if the feelings are greater than the last floor of Babel... and if I had to descend one more, it would never resemble the graceful hands of a maiden talking to me about the next prop? What says more than the plot and its new, different breeze in ****'s indissoluble totality; subsisting with his carpals and with those random scraps of cloaks in the hydromel freshness that the Lord has entrusted him to pour!

What neat heights and challenges I have given you with light half-locutions... that flatter in the acrobatic gazebos of Demeter! With the following high-pitched white dots that are probed from the sunset and the desire of Athena Nikéforos, with travertine arsenals that are the tingling of an Elegy that flees from Pergamum with her feet incinerated and prostrate! What lack of ornament speaks to the adjoining trepanned ear, devoid of ornaments longer than vast, and wider than long when reaching the limit of Thyatira where Attalid kings and ants await me who will carry on their backs the rubble desolations of Pergamum!

Elegy IV

As you have offered what stops me to think about all the horizons that are guarded by agons and Kerveros, what virtues will they make of those who are dispossessed of the rescue and vicissitudes of the underworld of Thyatira! What has to intimidate the senses if the doors are for those who have never possessed a Soul... What has to dispossess us if the soul matter is Thyatira under Akhisar!

You complain of being moaning inks of arid lands where rivers are tributed that have to wade through octogenarian routes, holding on to the necks of the obfuscated Kerveros, and of the henchmen who trembled by the vicinity of the extreme of Mysia, whose urges released elements that mixed with river shelters of the Lycus and the navigable ones of the Marmara! I must point out that the elements are cliffs of Hydor that sink into the seas of Mysia.

That I must tell you of a formidable strait that tried to possess Heles, and that I went to the lower point of its flow to rescue him! That the formidable flash of Pluto infringed what was flashing in pro-Kerveros, not allowing Hades to enter Heles..., that formidable daring would be done if Heracles had twisted such a destiny by allowing it to enter, Or what death throes of the earth did not take him through this darkness where I mostly saw Venus in crimson eyes, rather than borders where the speed of light of their gazes welcomed them with their beings called Mysios?

I am Vernarth and I have arranged that Thyatira and her shallow wayward Nymphs shall rule me in your rod and go with their swifts, hoarding fine silverware that will shine from the heavens, and offer the worthy brotherhood by statutes that are controversial in the friendship of Arganthone and his I wonder if by some hiding place I have to see the black string of Jezebel and supposed regions contrary to Bethany. What a brave ****** has to dominate in full preservative principles, called from where they were punished by the dogs, thus allowing me to purge and follow advances that cleared the way to Mysia and Thyatira. Be clear that the insurgents in this region were chasing my Lord Alexander the Great, and he made the floors of Mysia tremble by crossing the Hellespont where my Heles almost had to get lost in the sea of his senses..., make me be the Ionian blaze that never it has not ceased and will not cease to burn on the Seleucid headboards!

"That you can see if the Lycus and Hellespont are from the same tributary, which hardens its waters to make a firm footing to the steeds and Hoplites venerating their gods and horsemen, seeing my teacher Saint John piously riding on the pagan temples stoning on stony tombstones with the interstices of the New Testament that offers the sacrifice of the Areté, Or of the most excellent eloquent alleys and sacrileges challenging what must never be glossed in the functionality of the file that it is urgent to define if I have died or never Die "

What capital letters are to be taped from the others that are from the Areté, and from its prominent fertility that rehearses the postulates of my Purgation? In everything that is prophesied in the ruggedness of those who boast that they can wander forty millennia with guilds that gather their litters..., all of them doubtful and giving rituals that owe to paganisms that were colonizing Hellenistic nuclei and my help..., closing my Hetairoi's pectoral tail, and then forge more confreres than they ever were.

The regrets of my teacher are scarred in the science of the Lycus valley, as Christians who grow with their sons separated from their daughters, and from the debtor parents of the metropolis of Thyatira, what fortune to be spared if the damages are greater than the reparations, And of the various secrets of the staining of the sky with its purple oblations and antiquities that refused to the progress of time, being discolored by the Adom and the Red blood cells. Here is where they flow through my arteries circling the hills of Messolonghi's Koumeterium, with natural basilicas that smoothly whitewash the candor and licenses.

I tell you that I know this is what constitutes the forge of the being that is capable of leaving Hades alive, do penance together with me Yes...! At twelve o'clock of the full moon where we become fierce Eleusines, since Battles more than hundreds of all, and we will know if we will be children of the Kerveros or Kerberos canes custodians of the inframundis who discover us like fish and cormorants on lagoons that run through us mutilated... which are decreed in the ecliptic, and in the stratum where Thyatira sleeps under the meters of Hades and Tevel, several meters from the underworld passing through its lost Shemesh beyond the western… under the hulous ecliptic of Akhisar!

You should not fear the suspicion or the courage associated with the three heads of the Keveros, because the three of them brood with me in the same way, for when I run away from them and they feel my loneliness...!, Each of their heads think by themselves, but the gentle Levantine sea is arranging them were groups of stars that are rubbing and washing their ******, prone to marine monsters that dress the mane of the humpbacked Hindhead of the Cerberus. Knockdown what nothing is born of damage and that is born of its permanent movement if the beasts are men with strings of impious men that make their portholes enter more light than beings with phalanxes and armies that come and go... being portals of one eternity from where Etréstles comes with his weary stride.  

How can you tolerate that the hands stained with some Tintoretos splash my Himation? And what is still chromatic with a caged torpor, is the Himation of Theseus that revolts the constellations of history that began from the abject sinkhole, fading the virtue since my sacrifice is offered in the religious and its offertory. You know that I have been able to walk through waters that are solid if I put my heels distillates in classic sounds where they are written with the latent prawns of the Aegean! That you nurture a past that hangs from the immediate future with sacrosanct pilgrimages inaugurating hybrids lapses, and classic smithies that distance themselves from Hephaestus and humanoid persecutions that could be undertaken from a section of the new period, mixing darned meat that is released from the principles of the Energeia, and that they sway in the millennial dizziness of the Olive Tree Bern or of any fistula that would not cease of prosaic oracular ones!

Everything makes oracular sense since my prior agon and his lingual accent deny what I will not reach in its sacred connotation, but if its secular insertion to create the deserved and victorious dew that falls and will fall from the bilge of the iridescent nimbus. I have deposited from their marshes where nothing already contains them..., only a pure divine light that is confused with opposite festivals of lights of an unknown victory that was not always mine, but it took light-years with its traveling mass to reach my thunderstorms with treacherous gods who did not allow theological musculations and derivatives of being refined to emerge from their extreme internal and external beauty who prayed for me, entering their Seventh Heaven and then with the Merkaba doing its venerable kalokagathia; or prototype that does not fade every day to take hold of the inner and outer beauty of it, the fruit of the Olive Tree Bern and the countless algorithmic winds that could be counted since I had joined its Falangist ranks!

I know that four Seraphim will have to take me and that your Charioteer will medicate with thrifty speed from where the day dares to attend me with real locations in the Andromeda wagon. It all to dig into the dark and bizarre hollow of my wound knew that it could have been the Holy Spear of Longinus...! What could happen if my chest did not stop bleeding from the indigo and crimson of my Dorus?

Elegy V

You must feel satisfied with the erected statues that were made bearable on the basis of cults and curative powers, but not of precognitions that were the object of Sardes since she was nearing the penultimate station of the inverted "V". The satyr's stratagems of 476 BC were congenial. And the pilgrimages to it would destroy the entire sacred precinct that it once presumed to be!! Theagenes of Thasos resorted with all his strength to move the stars and his impassive silences, seeing that Sardes was becoming a courtier of a network of unarmed victories that were never for him, but for pilgrims who roamed the roads surrounding Sardes. Oh that more crowns of him exceed fourteen hundred, if only one more will suffice to access the investiture of the Himation of my departure!

Continue along the Pactolo River and you will get entangled with vegetal lines on the northern ***** of the Tmolo. Know that Proserpina runs through the flower coffins of the autumn dead, that Persephone makes her shudder in the Ionian polis, and that it will be if she decided to do so, if Aphrodite captured the Cimmerians who would plunder Sardis, more than any voluptuous! And despite everything, it would continue to be a satrapy that does not lead to Patmos through Xerxes who still burns in Hades in the haze and canine of a Kerveros!  

"Follow those worms who claim mesnades with more blood on their fingers, and there is no doubt that they swirl in Pergamum with more blood than their creeds." And that of those who survive in earthquakes and typhoons that stand for generations of the Conventus and an agora that only relapses in Pergamum and in desolate legions that only devastate, and are built on ruins that they praise, just like Thyatira suffocated in Akhisar. Do you imply that the battles of Alikantus strike the silica plundering tyrannical idolatries and sacrileges, ravaging only hapless evils to come and unrecovered pious revelations from Byzantium? I know very well that Alikantus is coming, I could even dare to say that he is coming very close to the fortnightly reclusive citadel of Sparda..., being able to hear that Alikantus is riding from the ready insolent time and I even think I see that he is coming alone... and that Zeus he went ahead for necessities in the barcarole of Charon! I know that matters of the underworld are palatial stews and prostitutes that flank in kettles that announce tinsel falling from the apocryphal clouds and the adjacent Iridescent...!

Like a helical serpent, everything that my dimension swallows is retro-translational with turns about my own age that is not the deed of another than the axial one that vomits imperceptible years that are not memorized and that deal with each other with the ruins of the dogma of Sardis. Come Oh granaries and settlements that squander synagogues and compendiums of ****** ruins, whose altar is exploded in liquid gold on Artemis's hair in Hellenic theaters, where nothing remains, only traces of olive roots that kindly allow them to enter through its cracks. But what did scare the enclaves, if seven churches fell scattered from the corollary of seven manes that only resided among themselves, differing primitives and incisors, nailing their rapiers into the dead Sardes before becoming an Apokálypsis! In its seventh season… I Vernarth revive her and ennoble her from the secret day of her curse, as she says of herself to survive on her ruins, not as akin to Thyatira lying asleep under Akhisar's holocaust!

The images will be there to bring you in my arms, believing to be myself who brought myself spacing and surviving from a fifth posthumous church..., to save my fifth life in Sardis, but far from the Barcarolle del Charon, eating roots that were attached to the keel in case they poisoned my soul..., at the same time as a failed levitate that would solidify like the crest of Thasos, throwing draconian and grotesque seas that within me asked for a license to revive. Everything was whipping on me wanting to be Theagenes with lugubrious ostracisms that from now on should be cut and sliced into parts of my coexistence, leaving only the pre-existing erectness of me..., except the head that impelled me to take the extrinsic path of Hades with distinctions of a cult that only worked in the hands of a Patmian victor, all by counting one by one those fragments of the victorious minute hand of 476 bC!

The city woke up and tried to ***** obligations that were imposed on them, to remove like polis around a sacred precinct that was proud as a bond of centuries that are of the androgen of centuries that are forbidden from millennia found in double eyes, ears, and nostrils. Which was scared away from inscriptions dating back to the 1st century BC thus I continue to establish a superficial status that did not replace any similar or equal future, which is governed by forty-four victorious miracles and all parallels that establish what surrounds my mortal outer clothes..., as well as perpetual belongings and internal endearing to be created from its probity..., even at the end of the factual powers that succinctly stipulated a Zeus, who would be trying to imbibe himself in the possession of a great competitor who will sacrosanctly raise the arena of agon, allowing me to overcome by not ringing the chime of the Paidotribo or the tutors of impulsive eternal effects, and children divos like Raeder challenging the maximum of the stars of God and his contenders! I tell you that I know of these assertions and that the keys are not left hanging, nor will they be prepared to their verbal agility so that they can be taken off the hook and startled to open the Homeric heaven!

Disappear shady Kefalonias or those heads that are empty crypts in me...! And that the children are greater spirits than those who are not without heads who will spend the night on the east coast, where all the burning days are seen as snowy scarves moving from afar..., together with my Falangist militias who do not stop I have to move their hands and his siege with four encirclements of princes. Behold and hear... what I declare to those leaders who raised the lost darkness in a fortunate Kefalonia that tried to adopt seven churches, but not in Sardis!

As you have noticed… the edges of the "V" of Lacedaemonia are already being touched that come out through the stephanite competitions of the interior and exterior of the Kosmous, and everything dies metallic and with stale stenches granted by the polis and the winners! That specializes in the divine gifts of each submithological deity. You realize that the education of appreciation is in the arena of those who propose you wise tyrants and ignorant democrats, who bind the diet and pantry of those who promote great value at the expense of models that, are impossible to fulfill. Oh, that underlies the organic unity with the appearance of a soul that is vicious meat of bait, and of agonistic parts in the fringes and primal that fall from Ephesus and from the tip of Thyatira hanging like vines from where the true god of sin is born. unconfessed!  

Oh, what a diatribe for those who triumph in the land subjugated to the departure of a triumphant of life over it, and that their high dignity will extend beyond life and lash the decadent values improper of piety before the Mashiach that will be there! to rule us! The cults and the first ones that do not reach their contemplation with a soul that lies of useless pleasure in the suburbs of Euripides. What do I say to you that I know about these struggles, and it satisfies you more to drink with Elpenor falling from the staircase that was not on dry rubble, nor of harlequins who avoided the string of their zithers on and under the formula that makes contain the ethyl with the mean to say...; "That one day he was in The tetraconter Eurídice, and that the swordfish was his desire to beat bites and pots of wine that we have drunk for millennia together...!

Who could or will refute it, I tell you that I know about this, because I narrate what I write and sing his first fall near Circe, but falling on my arms... and from here I take him through the strings of Sardis when his buoyant hologram enters for its main stained glass window, taking us from Aorion very close to Barnard's Loop. Hear that I still fall hard next to him getting drunk together in Eleusinian mourning, free from buskin and funerals that are not the best friend that appears to him, and unless they combine us both with haggard browns before leaving the island of Eea.

The torrent of the Pactolo crosses our heads with its trunks like a sophistic beast... also penetrating my harangues from the Aegean when the pale shadows of Sardis are drizzled with third-degree liquor by the ancient pinch of the Hermo, a tributary that sadly hopes to wash the impious feet from Elpenor and mine. "I do not mention what I never tire of defining, that nothing and no one will hear what a voice would sing to a drunken ear, when its abstinent drops of mead are incubated in aristocratic and Hellenic ethics of my youth that stand out in the lips of Apollo and with telling you Hoplite angels who are more decidedly than learned Greek-ignorant, who do not know what it is to die from being drunk, even beyond the Elysees "

Elegy VI

The youthfulness of the Kosmous was defragmented in the inevitable..., leaving important men to take care of the darkness that was only spoils of themselves, on top of the fierce flames that still continued in the competitive souls with their glorify, where another tradition began to break out of the subtle approach that was attributed to Vernarth's homage, as an inter-Patmian genre praising all that is whole to conform the individuality of the holistic whole, which is not yet consumed by the flamboyant and immeasurable images that expanded in times more than what a Colosso from Apsila is, or a thought that forges ophthalmic trifles. I must tell you that denial is a factual point or hindrance in the denial of skepticism and the subtle embargo… if it is not moderate in the face of crowds!

I believe that summers will trigger the passing of Kairos in all the points and means that make the Sun's degree retroaction insightful, and less than what makes a divergent moral behavior, only endowed with the finesse of applicability, If you declare yourselves visionary **** like Critias! If you are in remixes of the Hellenic universal global warming! I want you to know that the warming began from the Kassotides when it was closed and from there d the abrogations abstracted by the Pythias... If from their ocular cranial and the Kosmous that became opaque, and deviated into the tetrarchy or leadership of the four Cardinal points! Oh, what kindness must pass from their semicircular flying buttresses of the world when nothing falls under their orbits... not even a segment of Patristic light the inevitable will be to ignore what falls under the sphere of the world and what rises to his own, from where Ha-Shatan does not pronounce himself in the nubile flowers of Eden!

The Apokálypsis groans, rolling up its sleeves in Leviathan's pouches, reviling the bends of Philadelphia and its Delphic oceans! With requisitions of verses that do not have and will not scribble on the trailing lines of the serpent that wears jewels that are not of this world, but seek whether to fit them in appendages and on the necks of future martyrs. Or bags under the hocks of the serpent, you will see that its optics are in the wrong and that it blows in the goodness of its victimized ones!

Brotherly love was announced as a final omen, Philadelphia was praised in the Ecclesiastical, where everything mellifluous was civil property and each eye would be the same as it will observe it, it would be before the later and the inferior of the superior of the grace of the Lord, in ethical outrages and tribulation spells that sweat in open fields far from the Dypilon, closing the opposite gates of the darkness of Sardis and Thyatira! I tell you that I know in this icy way of seeing how nothing was nothing more than the revival of free will left by the cobbler's caulking and the keys that will open and close storm doors, that only the golden hand will know if one will be a carrier or not. of new hardwoods.

Hagio is real... and what closes and opens his hand will be a guideline for what does not open and does not close! The key of the Angel of David comes from Patmos with a hatbox that proves who is capable of warning for all those who are capable of sustaining the aura of the Mashiach…! That through narrow mountainous areas they will sow the temple of God with hosts from Jerusalem.

Leading them to the valley of Cógamo and soon to the simile valley of *** Bei Himnom and Hermus himself, where everything happens and everything is nihilism in the mainline of the passion of a loved one in its secant line and of the great inverted "V", and its Monarch Attalo's constrained ties and his deliberate missions that collate the penultimate station of my Elegy. “I am Vernarth; My fraternal passion makes these seven churches only one, each one in my Opistódomos... where perhaps I will have to ignore their lustful language of Lydia and Phrygia ”all are my rivals if I do not follow the honorable mention of my Mashiach and all his subjects, who are mine and I theirs... I must confer that the letters are conspicuous literature that escaped from Smyrna, and what vanishes from the lay verb that becomes all the bearer hands with their punches, which are keys to the openings of what rises parsimoniously and falls equivalently..., and what becomes absolute of error and its restrained evil "

My attributes are the Sun that separates from another section, which is the Venerable deliberator of one who is still attached to the sacred. You must stay away from dies that are typical of scalding nightingales that have steel legs, and that if they were from a Hellene, they would be the copy of "Alezinós, which is True and unconventional", everything is manifested in the best arrangement from where I can install my head on the best flank where everything is well accommodated, and what is symbolic in the authority that is finally of our Mashiach, supplying with King David every twenty-one kilometers lamenting, and spilling what he loves and cannot contain in the caverns…, if I know that they still remain closed for prophetic fulfillments, but if all those that the universe will dare to open soon in the paradises that are pertinent will open, which are from the bias of Isaiah sprouting from himself!  

You must understand that Sybilla's electorates will be kidnapped from the anguish of a famous attack, and every prophecy that makes us live in the transparency of the entire material world and its monochord sense that unites the earth with the Kosmous! Oh, what space between everything that is unspaciable will be able to reverse what is arranged in the upper fraction of the rope… and in the omega that everything makes her feel the last sob…!

I know that you know it..., I know that you will miss it..., and that the last day of our Kosmous will come when the Mashiach makes us wake up with the gift of the hexameter, that everything will come along long correct paths, whose streams of the paradisiac Hydor will come from the trance of the last cycle, the last second-born and the last interval where everything will be the same fractional time. The advent of this period of great apogee will give us the intrinsic poetics that seems close to the Dies Irae if Tomás de Celano tells you like this:  

“It will be a day of wrath, that day when the world is reduced to ashes, as predicted by David and Sibyl! How much terror there will be in the future when the judge will come to make strict accounts! The trumpet will sound terrifying throughout the realm of the dead, to gather all to the throne. Death and Nature will be amazed when all that is created rises to answer before its judgment.

The written book will open that contains everything by which the world will be judged. Then the judge will take a seat, everything hidden will be revealed and nothing will go unpunished. What will I allege then, poor me? From what protector will I invoke help, if not even the righteous will feel safe? King of tremendous majesty, you who save only by your grace, save me the source of mercy. Remember, pious Jesus that I am the cause of your Calvary; don't miss me that day. Looking for me, you sat down exhausted; for redeeming me, you suffered on the cross, may not so much effort be in vain! Just judge of punishments, grant me the gift of forgiveness before judgment day.

I sob because I am guilty; guilt flushes my face; forgive, oh God, this supplicant. You, who absolved Magdalena and listened to the thief's plea, that gives me hope too. My prayers are not worthy, but you, who act with kindness, do not allow me to burn in the eternal fire. Place me among your flock and separate me from the wicked by placing me on your right.  

The ****** confused, thrown into the bitter flames, call me among the blessed. I beg you, contrite and on my knees, with a contrite heart, almost to ashes, to take care of me in the end. It will be tears that day, when the guilty man rises from the dust, to be judged. Forgive him then, O God, Lord of mercy, Jesus, and grant him rest Amen"  

I Vernarth, call on you to tear your hearts beyond the last door of the Elysees, the apologies will divide what is like the last syllable of salvation, tomorrow we will be primal feelings of how or which selfless person has to tell you that we are all children of parents that they will always live beyond you, and that the ****** will fall into the bitter flames, if everything is the end in the contrite, make tragedy the daily bread... whose brands taste like the spews of the first registered individuality as bread and healing body angelic, which allows to protect it..., but it remedies the entities of the Garden!

“Among the red mists of Philadelphia, Ha-Shatan's gall lies lost, believing that he has to be a cape of rest and prostration so that the empyrean will grant him rennet and singing honey in his shattered hole..., the typhoons will ignite with his ruse and what expires from the seizure of an unhappy particle emptied by the idolatrous hand. Make the adversary time the habitation of the world that will impiously be infected with the cream that is made the opposite fraction of a vermilion mist, that walks with pride among hostiles when ferocious satiety of God occurs. I tell you that I know what I am saying and that there will come an end with a non-existent verse, or rather held in the arms of an Eggelos asleep in my arms, with Justin's milk teeth from the disturbed circuit breaker of the catalectic verse, which is rolling on Patmia swing doors. Oh, flints of Alexandria, you will know how to illuminate my scrolls and the Canaanite palenques, you will know that Heylel is like a morning star marinating milk with gunpowder and harvests that plague Ithobaal of Tire. Oh, culminate Zoroastrian who sneaks through giant camels and hers King David, very close to Bethlehem, very close from where every angel-like Heylel moves with cloying feet trying their traces from a crushed Latin voice. Both tanned by the rennet that strikes their stomachs... with the vigor of blood, and falsetto between muscles attached to the back of both, I tell you that they are "Ha-Shatan and Heylel"

Elegy VII

“I propose to you a Vulgate and mutilating calamus in the blood of the Mashiach, that would be born here in the metaphorical festivals of the Himathion in my own geodesy, and of all that has been thrown on Gaia and hers Titans of her. You will see that I have learned to walk with lacerated feet and mutilated arms, headless and no apostille that says that my brooding no longer exists in her indolence about Me… the darkness is Laodicea; where it rains the shepherds who by unknown wisdom capsize before the Gods that are to come, all of them from the crippled sky through passages of time, rickety of their colonnades and acroteria that all alluvial splices, where the needy will provide to eat sap that they will recover from their powers, with black wool from the cops and nests of Heylel, and from the under-reigns of Pergamum with annals and diasporas in less wealthy hamlets, without hindrance from the Spolia Opima as rich spolies or trophies I will be reborn, referring to my Aspís Koilé, with blazons and other effects that a general of ancient Rome kept as Apollo's laurel, now I will dispossess them after defeating them with my hulous hand of eternity, incontinent to defeat them with my legion in the Battle of Patmia, and the Triplos Kosmous  Lymphoma "

The Zoroastrian radicality will have to carry out wanderings and limits when nothing was ever to begin... and what becomes noisy in the face of evil ingenuities will make dualisms that polarize the influence of making the day only darkness, and for the faithful the light of day when they were summoned by Ezekiel, and that he must know better than fragments of the day that will contain the night and the portions of the night, the light of day and the resurrection, which is based on eternity carrying the Mashiach above all the infinities of homage twilight that was expiated in chiaroscuro..., thus enslaving the stunning afternoon, which departed from trances in earthly conjunctions, where the usufruct by the Kosmous exorcised the ages that are subjected to its heritage of commemoration You must know that the power of the night about the day as a possession that bills rows of apprehensions that narrow your transit without repatriation...!

Tenure is an inclination during all premature periods, where the day is not ascribed to breadths of unconditional freedom of execration, cruelly leading to the zephyr of the Thuellai with granules mounted on the Malatia, and frolics that engender the life of a Pallid! Superstition in what appears as a multitude of fallen bodies, but without a contracted soul. "Make the even potential morbid that repels the horrendous and terrifying that persecutes the most praiseworthy and kind, who abjures that not everything is good, but rather it will be charitable and you must make efforts from the haze of Theosképasti, extending the relief of not to be classified as a non-living being when it comes to dialoguing with the shadows of Horror!  

The convital substance became too annoyed after counter-vitals that are nothing more than the apparent substance of my speculations, under all the powers that are faithful to it if they make me possess the cosmo-vice of everything hyper-ethyl and of its tempting. Since the cousin and puritanical elixir is disseminated throughout the air that is no more oxygen like a calender that does not bear the vileness of his captive servility, and of the feet that subdue him in the three claws of his shadowy darkness! Oh, what new light will it make of awakening with the preceding light that speaks of genealogies and native ceremonies where evangelical surveyors raise the leafy, that from the dark submission and the unethical fear make us weak martyrs of enslavement of the few frigid hordes and warm Laodicea!  

If my strength is to shelter myself from impudence and Hellenic-Hebraic transcendence, it does not express its ministry in all the children of Hashem, as captives carrying the constituent seed of the perched hands of the Calandria, which despite having wings she is the spokesperson of prophecies that do not have tangible historical records..., you must understand that the Calander has an autonomous and leading flight from Tuscany, but its flight radius is more than an eagle without stopping in those invisible spaces, where the legend can only transmit it..., although someday there will be no birds in the only begotten sky. You already know that I have carried chiaroscuro for their glorification that surround me..., like all that imperishable possession in cycles, they are coupled to cruel and fateful destinies, but always towards an end that for the most part becomes apprehensive of the intellectual aging verb, where their mysteries and they inhabit disembodied contents of the identical globular cycle, where the prostration of their weary skills and wrathful doors will appear from the last eagle that was seen flying free in the hands of Saint John the Apostle, and from other non-resident farewells by their claws of the Gerakis. Why not the Ceremonial Katapausis in the Profitis, or the metatarsal of the eagle that carries last discharges of discouragement in punitive inspiration, if only the calendars free man from captivity, and of unquestionable eagles in the fires of exaltation that will be able to bear it being seen as a figurative immune from Ophel, and from all the images of the supra existential world, containing volatile images of eagles for all purgative humanity forming heads that vigorously face Ha-Shatan and the Iblis, being more than an erroneous translucent figure of the angel ****** and of the perpetual fire of the incorruptible Calandria of Hashem.

“Without regret, I must tell you that the roots of the infinite began to be lost from the pieces of clay that were or are part of Yahannam's credulity, from here on from the dry and solid clay, making the genius of Laodicea one-sided with the hail of springs and of clouds that never stopped ceasing, thus in this way, I suffocate my burning hands that obeyed forces of more than ten newtons due to the miscalibration of their mass and the gravitational force that the Mashiach who converted from his incorporeal angel's geniuses. Make of fire and light your clay that is made homogeneous with liquid ozone, so ****** will come from paradise designated as solid ozone, replacing the negligent potions, which have not been able to free the divine light that for three years has been badly shaped, and have deteriorated only hundreds of the seven hundred pages of Vernarth's Lent, until today that his personal aptitude is questioned in the bleating of his sheep, who could move the fragile leaves of the disembodied forest with their nails, reciting regrets that would relieve the engraved feet on the limestone liquefied and muddy, where they can only emerge before all the dungeons that are collapsed by newton on his scapula, pouring out the expelled sighs of the eternity of the Ohr Hassadim "  

“Observe that cleaning is delighting in the grandiose erudition of what leads us from our null point of existence to the risky point where our objectives bring us closer to our sustenance; So what is Ohr Hassadim…? It is going towards a posthumous desire that thickens the light that emanates from our null point to the widest limit where every human race receives it from the great flow of Hassadim "or purification that is cyclically generated." My beloved readers who speak are the origin of all ignorance, and what is contained in the body purged of it is the unknown revival of a being that instructs itself as the Perdita Mundis or Lost Mundis! " The superabundance of medium prophetic and philosophical biodiversity creates paraphernalia and cavities where no head fits in the earth that have been honest to receive bodies in its mournful abode... makes of its benefits the great desire to receive the "Kli" so that Let us enjoy abundantly from the transparent cannulas of the wattle, which will make the Celestial Hydor fall, and the Manna that will sustain plexuses and eternal insurrectionary souls from the starvation of those who sob absolved of their soul, more than in its very spectrum that is filled with rootlets and clipping, which manifest the desire to play with drops that fall colliding on each leaf, and then fall into our mouths when they are satisfied manifested. Azure water, and nothing else if I want to live or not! Of that blue water that will fall on our mouths and will satisfy us with anxieties and fears that become imprinted when we are fed up…! And from the Manna, which will come with dissimilar entities, even feeding our soul that must also feed on the Iridescent Hydor in a swift vessel called Kli towards Samos…!

Elegy VIII

The eighth and posthumous baptistery will overwhelm all the mountains that became more exalted than all the peaks of the world, showing that the initial date combined the essences of the absolute with the "V" that began to turn one hundred and eighty degrees to the right. “I, Vernarth, have conceived the other being that will detach itself from myself, lying in the Kli or inverted vessel, on all the higher levels of the Ohr, even in those and all the Solstices where the face that makes its materialization is scarce, up to the Xiphos bronzes that would evoke tons from the Speleothemes that would gradually become implicit in my body, taking root more than the vital unfolding that is in my other sub-iridescent body. What is my soul united to the invisible creatures of this world? Take hold of the dizzy that contract in the wind tunnel of Profitis and your Codex Raeder, in what completely makes the ascent of its epitome by its golden steps, leading me to the occurrence and recreation of myself, but with plenipotentiaries who press in Gethsemane in the trepid angles of the Kli "V", beginning to ascend to Keter!  

“I must tell you that soon the Aurion particles will enter through my septum where they have to depart through the nasal pyramid… and that delegations of hoplites are already waiting for me and will return with me to Sparta and all of Greece. And with a Kli of endangered earthly and macerated light, they will be essenced from all the grasses that the calenders by descendants will make at the end a new sprout within me with my Golden Alikantus. The expansion of my light will expand from the radiance of my burnished steed, leaving within my identical hexagonal torch that will make the multi-spiritual thought of its same influx of light into the munificence of its newly created light, it will be from this constraint the Ecclesiastical stele from Ephesus to Laodicea accompanying me. ! If you watch carefully and take your hand out at this time and I peek through the rose window...! You will see that the magnanimous world is established and is going to receive you next to me, lavishing the herb that makes its clothing that shelters our body, and its own light reflected from Aurion itself… "The profound Light that looks from the candid domes of the Seven Churches to the vaults of the Ohr Hassadim, transferring to the sub-Iridescent Mashiach, but contrite of the total immanence of the detachment of its divine light to deposit it on me..."  

Therefore, when both are together, the greed to receive is canceled in the Radiance within, and it can determine its shape only after the luminosity has departed at least once. This is because after the departure of Light from the Kli, he begins to yearn for it and this greed determines and establishes the form of the desire to receive. Consequently, when the dawn is clothed within the Kli once again, the two are related as two separate notions: the vessel and the Light, or the body and the Life.

Observe this carefully, for it is indeed very profound. And soon I have managed to describe the aureole of Hyperborea with the radiation of the Eygues bringing Wonthelimar; Well, if you know how to pretend that you are certainly emanating from the double V or W, which make up your round trip from Ephesus to Laodicea, and vice versa! You have already managed to understand that the diploid round trip of Wonthelimar emanated from two consecutive Vs, making the spin of Wonthelimar carrying its quantum particles of it and carrying with itself the quantum number of the fifth courtyard of Helleniká which is 5, but represented by ε´ raised to fifty, that is; ν 'which is the value of fifty Hellenic. Thus the spinning spin of 5 to ten times its unit will be indicated, as you perceive many dreams will be discovered where those who wake up will never forget that it is this sub-atomic elementary particle in the episode of contrast and extensive change in molecular physics that will lead Vernarth with him in his heart or Kardiá, which becomes effusive in his multidimensional quantum.  

“I have managed to understand that the rotating spaces have been aligned with Wonthelimar, and what is divided in the angular will reflect the mental image throughout the aerial imaginary geodesy of all Hellenic, generating the sidereal coordinates, leaving the intrinsic nakedness of all embryonic forms that it is a sublime mirror of the nakedness of the sidereal chromosome of all humanity. As loci installed in the shank of the Pythagoras monochord, but making movement the tax of certain movements that are more than anything else links of kinetics and gravitational emotions, making the mechanics of the monochord the analogous value that generates the signs of Ohr or light. Pivot at the omega tip of the monochord, raising the re-transfigured ε´ Penta in the form of A, but then returning with Wonthelimar and his Spin of quantum from Ephesus until arriving at Patmos with the essence of the “W” that will bring by essence refounded the monochord in the figure ε´ or V that will represent the quantum experiential bond, or crossing of the particle transfer threshold through the superior axon of Keter to Malchut, equivalent to the tenth compendium of Vernarth's ε´ to ν´ which is the relativistic oscillation of its final unit of ν´; which is fifty "  

Your duties are yours and mine. Mine, I will be the one who will carry the labarum to bear and admit all the tributaries of the creation of my new world, inclined in the Duoverse, Codex Raeder and of everything distinguishable in the refraction of the light that becomes embodied in Ohr Jaiá, or Light of Life for all created things, all creation, and everything that comprises needs to be created in the candles that become receivable in the natures that multiply the remnants of energies, which hopes to be initiated from the new cosmos of the Zigzag Universe and the Zefian Arrows, being the main bastion of the link between the printed matter and decisive stimuli of mercy from where the Iridescent Hydor is born. In littleness, the rocking of the unbalance of the universe is attributed, and of all the wrong applications of amplifying the Bios of a universe that tired of behaving mournfully, being children of its immortal reply...! Understand that nothing will mean more than the awakening of everything that extends beyond the borders of the Mashiach, being cosmopolitan emanating and merciful bestowal and that nothing resides in the material already broken.  

"All the modes of adaptation ended up differing in each form of adhesion within what it meant to emanate in all equivalences and from impels as fast as the buggy that carried Vernarth and Etréstles from Genoa to Piacenza since Etréstles deserted from the Eighth Cemetery of Messolonghi composing all the wishes of the awakening according to the Kabbalah of Vernarth being largely absorbed by the Apostle Saint John. Everything was going towards the kingdom and the surroundings of the Himation that awaited Vernarth himself, swallowing him with all its lights, which were even ecstatic by his epidermis, knowing that he was separated from the undivided light that awaited him in the Megaron, very close to the Opistodome in the Behina Alef, split from his expanded sub-iridescent body of the Ohr, which in turn was levitating next to him, for the vaporous reason of not knowing if his body was a conclusion or a new kingdom that was brewing before him "  

The final phase of this Elegy VIII gave the consent for the world that does not fit in the reason, nor in the thought that was already being installed in all the balusters and limestone stones that would make up its Tree of Life Sephiroth. Your soul is my soul and mine, and I know very well that everyone awaits me on the Profitis Ilias plain, distinguishing me as a whole in the sense of smell that is rooted in the gastronomic world of the Hellenes, and the absolute that my breathing with a few granules of nitrate, making them a divine cause with potassium that became despotic in living creatures that make their essence mine, like my Spirit that would eventually rescind capturing all the sodium from the iridescent nimbus in the intermittent rest and its multi-life like Nefesh!

Beloved confreres Khaire..., receive all the joy that removes the poisons that pierce tongues that become addicted to the drops as they generate more bodies from mine..., or You will be part of my Guf or body that no longer resists lacerations from swords and spears, which depart from my head and its undetectable body from the passage of Time, and from all the fallen heroes next to me…! I see how they fall into their exile diminishing what purifies the content of Advent, of its four candles, dried fruits, its circle between the hands of the Mashiach, and abundant coniferous branches taking my corporality in all the indifference that exists between cognition and loss of awareness of lucidity beyond the Advent Wreath and its four luminaries staying in the Fifth Candle, like the Fifth Chalice of Elijah, taking me very distant with all their desires to welcome and consider that under my initial "V", they will find the synchronization of the Fifth Candle and the Fifth Chalice, which is my "V" in the fifth dimension of the Fifth courtyard and in the shady Fifth of Helleniká!

As the creation, I have been imbued with the euphonic harmony of creation, from Bethany to Patmos, of all the balms that are more capable than physical receptacles within all the higher entities that are more than the unknown, and of the infinite and imperceptible! Of the essential number of the geophysical height of Delphi, close to the elevation that will occur with my departure at the elevation of 583 whose essential number will be 16 and six plus one is Seven, and the Profitis Elías is 565 adding sixteen, and its number essential is one plus six equals seven. All this makes it prevail that my soul will reverberate from the indigo lights of the Ohr, to be sent between two poles from the altitude of Delphi, making these two spaces the equanimous and providential emanation of climate change, due to the disparity between these two latitudes, But of equal essential numbers, creating the closeness of Vernarth and Apollo as they met in the Kassotides, before departing from their assumption to exalted Aurion.

our old appendages are our contemplation of our peripheries.

these minor playthings we do not touch
anymore. rusting alphabets moored
to the toppling refrigerator door. we have always been the curious kind;

before the sun sets, stills itself in unperturbed solace, we the lonely hunters of ourselves sift the word
and the ordeal: the last aureole perishes
  and here flowers the nightly pulchritude.
our age are servitudes circling around
  with elliptical utterances. we have no crutch but our brittle bones slowly chiming in the music of something we
avoid: only too well a mercy we cannot
  bequeath nor receive.

  so breakable and false, this what we
do, these that occur permitting desires
  to speak blandly of themselves.
the hazards of the existing numerals
   and their foreboding syntaxes:
how we burn bright and fade out,
   all of this briefly shattering
after a colossal fall – its trenchant elegy
   repudiates with contrapuntal music.
eyes, the contraband of visions and
   stifled breaths reared in capitulations
like tailgating a beast on the tractable road
     to snare it to its death, yet untold.