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Song one
This is a song about tarzanic love
That subsisted some years ago,
As a love duel between an English girl and an African ogre,
There was an English girl hailing along the banks of river Thames
She had stubbornly refused all offers for marriage,
From all the local English boys, both rich and poor
tall and short, weak or strong, ugly and comely in the eye,
the girl had refused and sternly refused the treats for love,
She was disciplined to her callous pursuit of her dream
to marry a mysterious,fantastic,lively,original and extra-ordinary man,
That no other woman in history of human marriage ever married,
She came from London, near the banks of river Thames,
Her name was Victoria Goodhamlet Lovehill, daughter of a peasant,
She came from a humble English family, which hustled often
For food, clothing, and other calls that make one an ordinary British,
She grew up without a local boy friend, anywhere in the English world,
She is the first English girl to knock the age of forty five while a ******,
She never got deflowered in her teens as other English girls usually do
She preserved her purse with maximal carefulness in her wait for a black man,
Her father, of course a peasant, his trade was human barber and horse shearer,
Often asked her what she wants in life before her marriage, which man she really wanted,
Her specification was an open eyesore to her father; no blinkers could stave the father’s pale
For she wanted a black tall man, strong and ruggedly dark in the skin, must own a kingdom,
Fables taken to her from Africa were that such an African man was only one but none else,
His glorious name was Akhatembete kho bwibo khakhalikha no bwoya,
When the English girl heard the chimerical name of her potential husband,
She felt a super bliss in her spine; she yearned for the day of her rendezvous,
She crashed into desperate burning for true English love
With a man with a wonderful name like Akhatembete kho bwibo khakhalikha no bwoya.


Song two

Rumours of this English despair and dilemma for love reached Africa, in the wrong ears,
Not the human ears, but unfortunately the ears of the ogres, seasoned in the evil art,
It was received and treated as classified information among the African ogress,
They prevented this news to leak to African humans at all at all
Lest humans enjoy their human status and enjoy most
The love in the offing from the English girl,
They thus swiftly plotted and ployed
To lure and win the ******
From royal land;
England.




Song three

Firstly, the African ogres recruited one of their own
The most handsome middle aged male ogre, more handsome than all in humanity,
And of course African ogres are beautiful and handsome than African humans, no match,
The ogres are more gifted in stature, physique, eugenics and general overtures
They always outplay African humans on matters of intelligence, they are shrewder,
Ogres are aggressive and swashbuckling in manners; fear is none of their domain
Craft and slyness is their breakfast, super is the result; success, whether pyrrhic or Byronic,
Is their sweetest dish, they then schemed to get the English girl at whatever cost,
They made a move to name one of their fellow ogres the name of dream man;
Akhatembete khobwibo khakhalikha no bwoya,
Which an English girl wanted,
By viciously naming one of their handsome middle-aged man this name.

Song four

Then they set off 0n foot, from Congo moving to the north towards Europe abode England,
Where the beautiful girl of the times, Victoria Goodhamlet Lovehill hail,
They were three of them, walking funnily in cyclopic steps of African ogres,
Keeping themselves humorously high by feigning how they will dupe the girl,
How they will slyly decoy the English village pumpkin of the girl in to their trap,
And effortlessly make her walk on foot from England to Africa, in pursuit of love
On this muse and sweet wistfulness they broke out into loud gewgaws of laughter,
In such emotional bliss they now jump up wildly forgetting about their tails
Which they initially stuffed inside white long trousers, tails now wag and flag crazily,
Feats of such wild emotions gave the ogres superhuman synergy to walk cyclopically,
A couple of their strides made them to cross Uganda, Kenya, Somali, Ethiopia and Egypt
Just but in few days, as sometimes they ran in violent stampedes
Singing in a cryptic language the funny ogres songs;

Dada wu ndolelee!
Dada wu ndolelee!
Kuyuni kwa mnja
Sa kwingile khundilila !

Ehe kuyuni Mulie!
Ehe kuyuni mulie!
Omukhana oyo
Kaloba khuja lilia !
They then laughed loudly, farted cacophonously and jumped wildly, as if possessed,
They used happiness and raucous joy as a strategy to walk miles and miles
Which you cover when moving on foot from Congo to England,
They finally crossed Morocco and walked into Europe,
They by-passed Italy and Spain walking piecemeal
into England, native land of the beautiful girl.

Song  five

When the three ogres reached England, they were all surprised
Every woman and man was white; people of England walked slowly and gently
They made minimum noise, no shouting publicly on the street,
a stark contrast to human behaviour and ogre culture in Africa, very rambunctious,
Before they acclimatized to disorderly life in England, an over-sighted upset befell them
Piling and piling menace of pressure to ****,
Gripped all the three ogre brothers the same time,
None of them had knowledge of municipal utilities,
They all wanted to micturated openly
Had it not been beautiful English girls
Ceaselessly thronging the streets.



Song six

They persevered and moved on in expectation of coming to the end,
Out-skirt of the strange English town so that they can get a woodlot,
From where they could hide behind to do open defecation
All was in vain; they never came to any end of the English town,
Neither did they come by a tumbled-down house
No cul de sac was in sight, only endless highway,
Sandwiched between tall skyscraping buildings,
One of the ogres came up with an idea, to drip the ****
Drop by drop in their *******, as they walk to their destiny,
They all laughed but not loudly, in controlled giggles
And executed the idea minus haste.

Song seven

They finally came down to the banks of river Thames,
Identified the home of Victoria Goodhamlet Lovehill
The home had neither main gate nor metallic doors,
They entered the home walking in humble majesty,
Typical of racketeering ogre, in a swindling act,
The home was silent, no one in sight to talk to
The ogres nudged one another, repressing the mirth,
Hunchbacked English lass surfaced, suddenly materialized
Looking with a sparkle in the eye, talking pristine English,
Like that one written by Geoffrey Chaucer, her words were as piffling
As speech of a mad woman at the fish market, ogres looked at her in askance.

Song eight

An ogre with name Akhatembete khobwibo khakhalikha nobwoya opened to talk,
Asked the girl where could be the latrine pits, for micturation only,
The hunchbacked lass gave them a direction to the toilets inside the house,
She did it in a full dint of English elegance and gentility,
But all the ogres were discombobulated to their peak
about the English latrine pit inside the house,
they all went into the toilet at the same time,
to the chagrin of the hunchbacked lass
she had never seen such in England
she struggled a lot
to repress her mirth
as the English
never get amused
at folly.




Song nine

It is a tradition among the ogres to ****,
Whenever they are ******* in the African bush,
But now the ogres are in a fix, a beautiful fix of their life
If at all they ****, the flatulent cacophony will be heard outside
By the curious eavesdroppers under the eaves of the house,
They murmured among themselves to tighten their **** muscles
So that they can micturated without usual African accomplice; the tweeee!
All succeeded to manage , other than Akhatembete khobwibo khakhalikha nobwoya,
Who urinated but with a low tziiiiiiii sound from his ***, they didn’t laugh
Ogres walked out of privities relaxed like a catholic faithful swallowing a sacrament,
The hunchback girl ushered them to where they were to sit, in the common room
They all sat with air of calm on their face, Akhatembete Khobwibo khakhalikha nobwoya,
led the conversation, by announcing to the girl that he is Victoria’s visitor from Africa,
To which the girl responded with caution that Victoria is at the barbershop,
Giving hand to her father in shearing the horses, and thus she is busy,
No one is allowed to meet her, at that particular hour of the day
But he pleaded to the hunchback girl only to pass tidings to Victoria,
That Akhatembete Khobwibo khakhalikha nobwoya from Africa
Has arrived and he is yearning to meet her today and now,
The girl went bananas on hearing the name
The hunch on her back visibly shook,
Is like she had heard the name often,
She then became prudent in her senses,
And asked the visitor not to make anything—
Near a cat’s paw out of her person,
She implored the visitor to confirm
if at all he was what he was saying
to which he confirmed in affirmation,
then she went out swiftly
like a tail of the snake,
to pass tidings
to her sister
Victoria.


Song ten
She went out shouting her sister’s name,
A rare case to happen in England,
One to make noise in the broad day light,
With no permission from the local leadership,
She called and ululated Victoria’ name for Victoria to hear
From wherever she was, of which she heard and responded;
What is the matter my dear little sister? What ails you?
Akhatembete Khobwibo khakhalikha nobwoya is around!
She responded back in voice disturbed by emotional uproar,
What! My sister why do you cheat me in such a day time?
Am not cheating you my sister, he is around sited in our father’s house,
Is he? Have you given him a drink, a sweet European brandy?
My sister I have not, I feared that I may mess up your visitors
With my hunched shoulders, I feared sister forbid,
Ok, I am coming, running there, tell him to be patient,
Let me tell him sister just right now,
And make sure you come before his patience is stretched.





Song eleven

Victoria Goodhamlet Lovehill almost went berserk
On getting this good tidings about the watershed presence,
Of the long awaited suitor, her face exploded into vivacity,
Her heart palpitating on imagination of finally getting the husband,
She went out of the barber shop running and ululating,
Leaving her father behind, confounded and agape,
She came running towards her father’s main house
Where the suitor is sited, with the chaperons,
She came kicking her father’s animals to death,
Harvesting each and every fruit, for the suitor,
She did marvel before she reached where the suitor was;
Harvested ten bananas, mangoes and avocadoes,
Plums, pepper, watermelons, lemons and oranges,
She kicked dead five chicken, five goats, rams,
Swine, rabbits, rats, pigeons and hornbills,
When she reached the house, she inquired to know,
Who among them could be the one; Akhatembete Khobwibo
Khakhalikha no bwoya, But her English vocals were not guttural enough,
She instead asked, who among you is a key tempter go weevil car no lawyer?
The decoy ogre promptly responded; here I am the queen of my heart. He stood up,
Victoria took the ogre into her arms, whining; babie! Babie, babie, come!
Victoria carried the ogre swiftly in her arms, to her tidy bed room,
She placed the ogre on her bed, kissed one another at a rate of hundred,
Or more kisses per a minute, the kissing sent both of them crazy, but spiritual craft,
That gave the ogre a boon to maintain some sobriety, but libido of virginity held Victoria
In boonless state of ****** feat, defenseless and impaired in judgment
It extremely beclouded her judgment; she removed and pulled of their clothes,
Libidinous feat blurring her sight from seeing the scarlet tail projecting
From between the buttocks of the ogre, vestige of *******,
She forcefully took the ogre into her arms, putting the ogre between her legs,
The ogre’s uncircumcised ***** effectively penetrated Victoria’s ****** purse,
The ogre broke virginity of Victoria, making her to feel maximum warmth of pleasure
As it released its germinal seed into her body, ecstasy gripped her until she fainted,
The ogre erected more on its first *******; its ***** became more stiff and sharp,
It never pulled out its ***** from the purse of Victoria, instead it introduced further
Deeper and deeper into Victoria’s ******, reaching the ****** depth inside her with gusto,
Victoria screamed, wailed, farted, scratched, threw her neck, kissed crazily and ******,
On the rhythms of the ogre’s waist gyrations, it was maximum pleasure to Victoria,
She reached her second ****** before the ogre; it took further one hour before releasing,
Victoria was beaten; she thought she was not in England in her father’s house
She thought she was in Timbuktu riding on a mosquito to Eldorado,
Where she could not be found by her father whatsoever,
The ogre pulled Victoria up, helped her to dress up,
She begged that they go back to the common room,
Lest her father finds them here, he would quarrel,
They went back to the common room,
Found her father talking to other two ogres,
She shouted to her father before anyone else,
That ‘father I have been showing him around our house,’
‘He has fallen in love with our house; he is passionate about it,’
Akhatembete khobwibo khakhalikha nobwoya was shy,
He greeted the father and resumed his chair, with wryly dignity.


Song twelve
An impromptu festival took place,
Fully funded by the father of Victoria,
There was meat of all type from pork to chicken,
Greens were also there in plenty, pepper and watermelons,
Victoria’s mother remembered to prepare tripe of a goat
For the key visitant who was the suitor; Akhatembete,
Food was laid before the ogres to enjoy themselves,
As all others went to the other house for a brainstorming session,
But the hunched backed girl hid herself behind the door,
To admire the food which visitors were devouring,
As she also spied on the table manners of the visitors, for stories to be shared,
Perhaps between herself and her mother, when visitors are gone,
Some sub-human manners unfolded to her as she spied,
One of the ogres swallowed a spoon and a table fork,
And Akhatembete khobwibo khakhalikha nobwoya,
Uncontrollably unstuffed his scarlet tail from the trouser,
The chill crawled up the spine of hunchbacked girl,
She almost shouted from her hideout, but she restrained herself,
She swore to herself to tell her father that the visitors are not humans
They are superhuman, Tarzans or mermaids or the werewolves,
The ogre who swallowed the spoon remorsefully tried to puke it back,
Lest the hosts discover the missing spoon and cause brouhaha,
It was difficult to puke out the spoon; it had already flowed into the stomach,
Victoria, her father, her mother and her friend Anastasia,
Anastasia; another English girl from the neighborhood,
Whom Victoria had fished, to work for her as a best maid, as a chaperon,
Went back to the house where the ogres had already finished eating,
They found ogres sitting idle squirming and flitting in their chairs
As if no food had ever been presented to them in a short while ago,
One ogre even shamelessly yawned, blinking his eyes like a snake,
They all forgot to say thanks for the food, no thanks for lunch,
But instead Akhatembete announced on behalf of other ogres,
That they should be allowed to go as they are late for something,
A behaviour so sub-human, given they were suitors to an English family,
Victoria’s father was uneasy, was irritated but he had no otherwise,
For he was desperate to have her daughter Victoria get married,
He had nothing to say but only to ask his daughter, Victoria,
If she was going right-away with her suitor or not,
To which she violently answered yes I am going with him,
Victoria’s mother kept mum, she only shot miserable glances
From one corner of the house to another, to the ogres also,
She totally said nothing, as Victoria was predictably violent
To any gainsayer in relation to her occasion of the moment,
Victoria’s father wished them all well in their life,
And permitted Victoria to go and have good life,
With Akhatembete, her suitor she had yearned for with equanimity,
Victoria was so confused with joy; her day of marriage is beholden,
She hurriedly packed up as if being chased by a monster,
Meghna Dec 2014
Make your choices
Make them well
Make them firm
And do not dwell

The crevice beckons
Gaping wide
The patience and moral
Of time and tide

Subtle hints to change your mind
Breaking passion in its prime
Gentle nudges, slight whispers
Slow steps, slyness sublime

Pave the way, set in stone
Bleeding thorns, satisfying rose
Brighten path, shining through
Awaken from your long repose

So walk the plank
They’ll tell you all
For the blinding light
At the end of it all
Alexander  K  Opicho
(Eldoret,Kenya;aopicho@yahoo.com)


Dear Beloved potential victim to my foul intentions,
How are you today and your family, I covet it most
I am a citizen of Sudan but currently staying in Burkina Faso.
My name is Miss Ngara Deng,24years old daughter of the richest Sudanese
My wealth in prankstery is spilling over the tumbler of truth,

We originated from Sudan the confused kingdom of penchant tribalism
I got your E-mail address/profile through my justifiable slyness
in the internet search from your country of prank victims,
In the national chamber of commercial fraudulence,
When I was searching for a good and trust worthy person
Who will be my friend  even I con him to the apex of my efforts,

And I believe that it is better we get to know each other
Better and trust each other so that I determine your degree of folly
Because I believe any good relationship depends on your callousness
Will only last if it is built on truth and real love of I frauding you,
My father Dr. Dominic Dim who gave birth to me
A universal queen of fraud an pranking
He was the former Minister for SPLA  contraband Affairs
And Special Adviser to President Salva Kiir in regard to tribalism,
As the main virtue of South Sudan.

My father Dr. Dominic Dim Deng, blessed be his name
And my mother including other top Military officers
And top government officials in this game of ours,
Had been on board when the plane crashed
On Friday May 02, 2008. May be Museven Knows
After the burial of my father, all pranks were there,
My uncles conspired and sold my father’s properties
To a Chinese expatriate and live nothing for me.

One faithful morning, gave a twist of fate;
I opened my father’s briefcase and found out the false documents,
Which he have deposited huge amount of fake money in one bank
In Burkina Faso with my name as the next of kin in prankster,
I traveled to Burkina Faso to withdraw the money
so that I can start a better prank life and take care of wiles.


On my arrival, full in arms as you know am a liar
The Branch manager of the Bank, a Burkinabe
Whom I met in person and desire he was my prey,
Told me that my father’s instruction, vicious ones
To the bank was the money is released to me ,
Only when I am married or present a ****** s trustee
Who will help me and invest the money conning guys overseas
I have chosen to contact you after my prayers and ploys.
I believe that you will not betray my trust.

But rather take me as your own sister in crime
Though you may wonder why I am so soon revealing myself
to you without knowing you to be good in pranking,
Well, I will say that my mind of a thief convinced me
That you are the true foolish person to steal from.

More so, I will like to disclose much to your folly
if you can help me to cheat the police  by hiding in your country
Because my uncle has threatened to counter prank me,
The amount is $8.4 Million and I have confirmed
From the bank in Burkina Faso that am only lying,
You will also help me to place the money in heavenly treasure
In a more profitable swashbuckling venture in your Country
However, you will help by recommending to me
A nice University in your country from when I get a diploma
In thieving and frauding,
So that I can complete my studies in this marketable field


it is my intention to dupe you properly
As you get trapped in my rackets;
The balance shall be my capital
In your illusive establishment
As soon as I receive your interest in helping me,
I will put things into action immediately
In the light of the above of the nonsense
I shall appreciate an urgent message from you
Indicating your ability not to sense a lie
and willingness to handle this transaction in foolish sincerity.

Please do keep this only to yourself as it is fortunes fool
You should contact with my prank email ID below;
missngarad@gmail.com
Sincerely yours,
Miss Ngara DENG
we can use poetry to fight cyber con men
EgoFeeder May 2013
What a sick ******* disturbing race;
And it's sad to say i'm the epitome of disgrace
So what the **** does that make me?
A self destructive **** with no integrity!

If I could peel through the rind of my skull          
The laughter around me might become a little dull
For the sake of my dignity and self enjoyment
I should make this last and indulge in some torment

Oh how fun it is to pretend that I'm on the petistil
Performing this unfulfilled sacrifice for a simple thrill
My slur gnarled into the cries of a self loathing comic;
For even the greatest have stated the best comedy is tragic!

So, gather 'round and pay respect to this nervous wreck;
Who befriends only pets or rather the comfort of a speck
Watch this defeatist plead for the misery of his next life;
The facts of fate are simple just take a glimpse at ones strife

I'm sure you'll see the ardent path beneath your detrimental stars;
Just gaze inside of your guilt and the afterlife doesn't seem so far
Look a little deeper through your pride to see exactly what you fear;
For Your reason blocks out what you cannot conceive and are dying to hear

That is the Irony of Sanity and we where it ******* well
Even before we reach our carnal end; we've seen the extent of hell
Although, I've never completely doubted the superstition of religion;
The thought of an eternal consciousness is entirely fiction

The only thing immortal about a human is it's opaque particles;
Physical existence will never fail to rot through it's perpetual circle!
It may seem hysterical to be hearing this from someone in my position;
But, It doesn't take a scholar to comprehend a personal realization

For I have foreseen myself as the lowest form of life to be;
My sincerest companions that made up the majority of my company
What shall be the retribution for this un-deserving carnation?
I shall plague each day as the worthless paramount of reanimation...

Dispatching my profession as the corrupted author of treachery;
And the needle begins to caper as I shed a contradicting mockery
All our indirect implications are rather redundant
Failing in comparison to the hidden word of the hierophant

For a mind with no sense can only tell a story in riddles;
And, Poetics itself is like watching a fox while he plays the fiddle!
The slyness of word play is exponentially folded when the theme is penance:
and don't even get me started on corroding intent with dis-tasteful connivance!

All of which being oppressed between the confines of these rhymes;
statements never stated that had been contrived at the time
A procession of silence establishing an obvious struggle of emotion    
Declaring the truth of hesitation and our twisted mental notion

How joyous it is to state a fact that can't be truly written;
Every word I've cast has no significance and is better off forgotten
I've been wasting all this ink converting beauty into reality
Completing eviscerating all meaning;Leaving nothing but a literal subtlety
jessika michele Jan 2014
you're haunting me still
why?
vibrations from your exit still lingering in my bones
they crack and quake
grating against themselves
why aren't they healing?
these wounds that I have been so persistently nursing
why can I not mend myself of this?
the needle is too dull
the thread is fraying
alone in this room
with your ghost still sitting next to me
gently touching my hand, laying its head in my lap to play with its hair
smiling
laughing
a perception
not the reality
I keep my heart in a box under the bed
next to treasured memories of a memory
I want to burn it all
I want to give it back to you
I want to keep it
it makes me sick
when its dark I wish to travel to far away mystical places
dance among the stars on cotton candy roller skates
yet all I get is you
your face
fetal position, clenched jaws, toss and turn
tortured still
in a state meant for rest
dream catchers strategically placed
they're meant to save me from you
ward off and expel YOU
yet my soldiers of the night
my dream wardens
they're no match for the slyness of you
you slip through as if made of air and elegance
replaying all your proudest moments of my misery
ive never felt such indifference toward someone
I want you gone
out of my head
I wish I could peel you from my skin
wring you from my marrow
shed the skin of this serpent's memory
wake to a new day
finally feeling good
finally feeling anything
finally feeling
Cyan Tendency Jan 2013
Sands of time
tinkling through an obscure artefact
the light in you as you recognise your own.


Why and how are long-trodden tracks, forgotten
as my mind unfurls with a fresh green vine
whence before the stubborn old clung dry, and crisp,
those bitter octogenarians of perception.


R&M;, those sweet surprises
winking from behind a hidden door
were small shards in the bright crystal of our day
that felt woven only for us.
You trailed your fingers in the lukewarm water
And across my neck, both, at every opportunity
the warmth of the day
to turn to burning heat of us as light and inhibition fell.


'.....a thousand kisses deep', you read
And those you gave enthralled me
Cruel-clever Fate, to plant us as seeds apart
that sad, never understood genus or cure
to find now the curlicues of tendrils touch
And all to make pure, beautiful, joyful sense
our flashpoint clear in its providence.


How clear and fine, luminous, perfect
your touch and kindness and intellect drew
these feelings from myself, not forgotten
but rather, felt in that day anew.

an older......deeper.....creature are you
curled in dark and bookshelves and things unmachinated
You're art, and never be apologetic
your sorrows, twisted mad moments and lust
sift through you to paper, golden dust
and I find you entrancing
in no hesitation
still, I find I've one eye on the snare.


A red orb signalled our day into night
red wine and red running beneath my skin
I see you so clearly my dear, in mind's eye
and know the feel of your hair in my hands
and your elegance contrasts with slyness and salt
and the glint in your eye with its knowing purport.


Forgive me, I cannot relay
all I felt
forgive me, I cannot I know, more I can give?
but know, incandescence you drew from me surely
for you, kindred soul, have reminded me- live.
HOW I MOURNED MADIBA IN EXCESS


Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

Rationality is antediluvian
Emotionalism is post napoleon
Shrewdness comes with the queen
Slyness a game of head boys
Strength ist meine Kampf
Bad dirgical mourning is mine
The dark son of Africa
My billow is love for humanity
Giving a **** the tick where it is due
Mourning heroes of the world
That battled for songs of freedom
In which cradled I the son of zinjathropus
To day Nelson Mandela is born
He is sired a new and again anew
Not the son of a chief but humbly
In humility as son of humanity
AmberLynne Jul 2015
After repeated inquiries
into the state of my mind
                                                      you
resort to lingering side-
long glances, trying to
                                                      see
the truth behind my
steadfast denials and
imitation smiles.

You attempt slyness, but
                                                      I'm
qui­ck to notice these
analytical gazes. It's not
your fault that I am
both unable and unwilling
to allow you into
the maze of my mind.

Though hurtful
to us both, it's
                                                      just so
much easier to lash out
than to let you in.

There's simply nothing
                                                      goo­d
in there, you see. Trust
me when I say the terrors
flinging themselves
                                                      ­at
my brain will gladly
make you their prey too.
No one is safe from my
                                                      sabotage­.
7.2.15
the stories of women you write sonnets upon , or the ones on caricatures
i consume.
they're all fiction to me.

for the women i know are all looking out the window, wandering into endless abyss.
or waiting on tiptoes - to be tied down
in the bonds of 'holy' matrimony.
when they were young,
living on dictums of
father and brothers was an
unspoken, but frequently
enforced trend.
now no longer lean saplings, (who could be stomped upon with ease)
but sprawling, majestic trees
with branches chartering territories
that remain  forbidden  for the tree.
their offshoots
are sheared (for they can't be crushed with ease)
in the name of honour.
to ebb out all the figments of
rebellion, the tree
might hold in it's gamut.
still tamed in the garden,
a new gardener comes in place.
a slightly younger one, who
comes with his own tenets.
restraining her with a
strap, in the name of modesty.
he satiates himself by strangling
last shreds of revolt
her father couldn't slay.
the woman is caged in bars of shame,
all in the name of  honour.
yet again.
why is it that the women i know only lessen with age?
but the men smirk upon,only inflating their slyness. as the years grow on them.
Wk kortas Jul 2017
There was, in a once upon another time a man
(His name and work
Being lost to the boot sales and dustbins of time)
Who made a reputation as a portrait painter,
One transcending his small town in Schleswig-Holstein,
Spreading among the surrounding principalities.
Gifted with curious abilities (although he would demur,
Protesting that he was simply a man with a brush and a palette)
Allowing him to secure the favor
Of the area’s more substantial citizens,
Providing him leisure to commit to canvas
The faces of the ordinary
And, if some cases, somewhat iniquitous.
His portfolio a crazy-quilt of his milieu,
Subjects back-to-back in no particular order:
Princes and flower girls, priests and ******.


The sterling reputation the painter enjoyed
Was not due simply to technical skill
(He was, to be sure, expert in matters of shading and line,
And his eye for color and detail no less than remarkable)
But also an eye for those things
Revealed in the curve of the lips or the set of the eyes
And, more importantly for fame and purse,
The virtuosity to enhance the understated gifts
Or veil those unpleasant secrets they suggested.
And so, the venality in the banker’s sneer
Was softened to intimate nothing more
Than levelheaded concern for the sanctity of the mark and guilder,
Or the gentle smile of the prince’s youngest daughter
Augmented to evoke the beatitudes of the angels themselves.

The craft and subtlety of his work
Combined to engender the most curious effects;
Oftentimes his subjects, surely without consciousness or intent,
Began to assume those qualities  
Bestowed upon them by the nuances of line and pigment,
Becoming less parsimonious or more humane,
As dictated by the brush strokes,
Carrying on from that time forward as the finest embodiments
Of that visage captured inside the gilding of the frame.

At some point in time,
Whether through the onset of some trickle of madness,
Or perhaps just sheer whimsy,
The painter made a peculiar change in his methodology,
Beginning to graft qualities onto his subjects
Which they never embodied nor hoped to possess,
Perhaps in the hope that, having pinned them to the corkboard,
His butterflies might take wing,
But his command of light and pigment
Combined power and understatement in such a manner
That no one who sat for him ever noticed
They were being mocked or enriched, as the case might be;
And still the canvases acted as tails wagging the dog about;
Priests were found dead in their rectories,
In the midst of tableaus of unspeakable debauchery,
While courtesans lit candles and kneeled in pews
Until their backs and thighs screamed
In the service of such highly unusual positions,
Or the banker flipped the urchin a coin
While gently petting the boy’s undernourished cur,
And perhaps it was all due to the machinations of the painter,
But he would, with just a hint of slyness
Playing about the corners of his eyes and mouth,
Deny any measure of culpability.
He was, after all, just a man with a brush.
Estherzz21 Nov 2015
How odd is it the way it plays,
How weird is it the way it says,
How dreadful it is when it gaze,
And to realize that it's all a maze.

With lips of slyness curling up.
yet eyes as dead as perished fish,
With fist of hatred clenching tight,
yet words of kindness with a wish.

Hold the knife, the rope and pills,
Hold it tight and never give up;
Hold the thread that keeps you alive,
Hold it till it finally snaps.

Keep your head high and clear,
Keep your minds straight and sheer,
Keep your thoughts away from smears,
And make decisions by your fears.
Kindness Kills Oct 2017
The road looks bumpy from down here
I'm sorry that sleepwalking me loves jackhammers
And wondering what else she can mess up
Without a concept to time to tell her when to stop

I'm sorry about my gasoline decisions and my flaming attitude
I burn everything I touch
Nothing near me  goes undamaged
Nothing  near me stays
I can no longer tell if I'm setting these fires while I'm awake or not
Though I doubt it even makes a difference

Somethings crept it's way under my skin
I haven't been myself for weeks
Every word seems to roll off your tongue in just the wrong way
I'm not saying it your fault
I swear i see a slyness in your eyes
I'm not saying its your fault

My pens have run dry and so I have I
I have said all I can say
I must now be on my way
I wish nothing but the best of you
edited oldie
Riley Renee Oct 2014
A heart full of wine
and liquor-spotted lips.
A backless dress
and an inch to breathe.

Inch of garment, inch of air
suffocating underneath starlit blue
I, an abstract decoration, in your cabin of lies.
Touched me when you felt it, as if I was the skin
of a bear draped over a bookshelf,
murdered and witnessed first-
hand. Red.

Do it ‘cause you love me

The pillow, a shade of red,
you placed beneath my hair, curling it between fingers.
Pouted whispers across my neck
Do it ‘cause you love me
Slyness and sadness gleaming in your left eye.

A birthmark on your bicep, the hue of mulch surrounding flowers
holding flowers in place
Roots with a fixed circumference
Petals with a uniform height

Silk of a widow’s nightgown never did compare
to the softness of your skin on my skin,       hands,       lips,      body  whole
oh, dear, oh dear an entire body blanketing mine.
Your stance, superior, and I, an invalid, counting cars and
tracing with my eyes the plaid of boxers.
A predator recovering from a pounce.

Purple veins pierced through skin,
a sunrise just below layers of naked,
parallel lines racing through wrists, legs, a forehead
differing shades of her own hair envelope her fingers,
delicate and stronger, two limbs of power.
Her body breaks; rubble in a storm.

The town’s on fire, my love. Lightning
struck dust on the south building.
God is real, living within your color.

I wanted your temper (I’m sorry) tempest to
flood me with heat, scalding my ribs
and charing all flesh.
Patiently waiting for renewal,
and you didn’t.

Lavender veins,
my hair was the darkest black,
and I faded into shadows
following you.

A dumb little girl who took her ******* off whenever you said she could.
David Montgomery Apr 2017
As quickly as it was,
the diamond shattered,
misunderstanding,
accidental and
simple mis-branding,
life paints me fragile,
and my song of songs
becomes a song for sorrow,
and poor standing.

Trying to understand why
my genuineness is always mistaken,
for slyness or demanding.

Say a prayer for the sparrows,
for the ones who fall and the Father sees,
say a prayer they return safely
at night, to their homes
in the trees.

-Dm 2017
It's weird when you feel punished for being genuine and truthful. I don't understand how life works sometimes. More than one person this week has misunderstood my sincerity for deception. I think I need to step back and only focus on relationships where I feel respected for my efforts.
Paul M Chafer May 2014
Will I ever define love?
The trouble with this, twisty-fickle-phenomena,
This, celebrated emotion – and it is just an emotion,
This, elusive heart-thrumming, head-spinning, pleasure,
A pleasure not even eclipsed by unmatched wealth,
Not surpassed by the most prized possessions.

In fact, even prized possessions, coveted things of beauty,
(Insignificant as they are to the wise and knowledgeable,)
Have an attachment akin to love, a kind of love, I suppose,
At least to those dumb enough to think possessions are special,
Who no doubt gaze longingly at what is simply ‘a thing’.

Maybe a rare ‘thing’, but ‘a thing’ all the same,
No, I’m talking of love for another, caring affection,
Adoring eyes for a living breathing creature,
Maybe even an animal, a pet, but more so,
The love of another human, a special person.

This is a little ‘tricksy’ is it not? Hmm? Yes,
For such a love encompasses many things,
Often runs riot in the mind, tingling the nerves,
Experiencing loyalty, betrayal, honour, slyness,
Sacrifice, greed, trust, duplicity, selfishness, sharing,
Because, well, one never knows, not really, no.

This magical dreamlike emotion, and it is an emotion,
Is different for us all, for one person's love,
Can be another’s flight of fancy, an escapism,
For some, it is a lethal weapon, so deadly, so cruel,
While for others, it is the most beautiful thing on Earth,
Yet, it inspires the most horrendous fits of jealousy known.

Love, real love, imagined love, astral love,
Consummated and unconsummated love,
Love of the heart, love of the mind, love of dreams,
All, are in reality, true enigmas, beyond explanation,
I am in love, I am a lover, I adore love, all kinds of love,
I fall in and out of love, as do many, I know love,
I can sense, touch, taste, even smell love,
And yet, for all of this, I wonder,
Will I ever define love?

©Paul Chafer 2014
Inspired by discussion of the excellent poem 'Defining Love' by Sjr100 aka Steve and dedicated to him, his poem and of course, Love, that greatest of all things.
Here I am! Elevated to a sordid state of mind;
And about my surroundings I claim no clue;
I just awoke from a kindred nightmare, true;
That I had had of late, ah! And I was blind;
Perhaps there ain’t a lovely creature around;
To t’is fate I hath been forcefully bound.

Here I was! As deranged as I may be now;
That I hath loved and vowed on the down low;
As much as I used to do, and again today;
The finished worlds spoke to me like yesterday;
And the dead, descending in smoke on me;
Seem even more real than yon living tree.

And so, far from the bulging little lilac;
All hath been too demanding and tough;
That all hath been terse under the sunlight;
I pretty much am frightened not by the night;
But I, seeking not the morning of the hand;
I only find my love in words, and paint;

And being far, behind in the know;
I wish I could understand today and tomorrow;
That they shan’t stare at me with rugged fright;
That I can still share their gift for the light;
But so, they cannot see my calm and anger;
I hath grown out of them, forever.

To those whom I once loved, and now still do;
To those whom I hath found in my chest, anew;
To those in whom I once engrossed my faith;
To those that hath hurt me, of late;
To those, to whom Midnight is wrong poetry;
To those, to whom my love remains yet for me.

To those, to whom love bears another form;
To those, to whom Lavender is barely a poem;
To those, who threads not enough love to love me;
To those, to whom my herd is not yet born;
To those, to whom such singing is not what I see;
To those, to whom my applause is but my own.

To those, to whom darkness is not fair;
To those, to whom joys ought not to be shared;
To those, to whom May is May, and hark!
To those, to whom tears are in the park;
To those, to whom depression is laughter;
To those, to whom laughter is bland anger!

To those, to whom tears are a strand of love;
To those, to whom scars are not enough;
To those, to whom coarseness is strength;
To those, to whom care is not in length;
To those, to whom loving is not to be gently;
To those, to whom wrong is fate, and hate is me!

For such sadness is gloom, and gloom is joy;
To me that joy has flown, and misery borne still,
And misery that carries happiness to feel;
Misery that itself remains an elegant coy;
And there is no place on earth for us to roam;
No glance at our rights, no words for our poems!

For such sorrow is true, and sick am I;
I am a stranded fool to the simmering sky;
That even the Sun shall render me wrong;
I am not to enchant its unwavering songs;
And so all my poems be a string of hate;
None has cursed me, but strained me of late.

For such tears are faint, and weak am I;
I am a disillusion to the enlightened lie;
A disgust to the retraced steps and roads;
I am a disturbed one to the minds of both;
I am diseased, a sick to the brain and cold;
I am a heartless litter, a stained cloth.

For such illness, and tortured am I;
They shan’t know me, even my lies;
That in the graveyard that we could stay
Holding hands at the passing of awkward days;
I am too delighted at the bribed night;
I am alone, a solitaire under daylight.

For such disgrace, and hateful lesions;
For such talent is but an illusion;
That in the tomb that only they surrender;
Asking that the slyness shan’t last forever;
That they shall ask us to forgive, and hear
What they all now seek, and have here.

For such hallucinations, and thoughts;
For such merits, and feelings, are locked;
That I can see not the soil gray today;
Tramped on by their noisy feet, and say;
That even such a modest fate they deny;
That all that exist are a lie.

And who shall be me, who shall see?
I live in a poem, and die in paint;
That they shall seek not the quiet of me;
I smell like grass myself, and turpentine;
I shall grow and die both in the shadows;
And cease on the halo of tomorrows.

And who shall seek me, who shall care?
These months hath been depressed and unfair;
Ere such days, there were lonely winds;
The most severed hauling I’d ever seen;
And with them were sane, pitiful torments;
Sending me off into sad, consumed moments;

And who shall be with me, who shall comfort;
I hath been warded off by my cruel Lord;
‘Hind the shades, I can only hear weeping screams;
Yet not so beauteous as the raging beams;
And who shall hide within my slumber’s visions;
For I hath no pleasure, nor divine provisions;

And who shall be by my side, who shall sleep;
For these dreams hath no notions to keep;
And whose disdained wisdom shall fight to stay;
Whilst they hath words no more, not to say;
And who shall sleep amongst they frayed wise;
None to live under them, nor be their disguise;

And who shall be my darling, be my gloom;
I hath no more wit left, not to meet;
Nor discomfort, nor to see my light poem;
I am not entertained by their sullen bits;
For such laughs are tears, and insincere;
For such songs are bitter, none that I hear;

And who shall be my heart, be my truth;
Who shall be grief to play my Eolian lute;
I hath seen none else among this seared grass;
And my winters shall go, and for fires to last;
They made me leave my heart in the sick past;
They hath made me and my chest apart;

And who shall be my tree, be my kind;
My poem is in good and evil and their lines;
For no dearer has sought me, by mean peril;
They’ve wished to run me into an Evil;
Ah! But whose love can be, to love me;
I am a literal madness no soul would be;

And who shall be my tree, be my lover;
Perhaps this sadness shall last forever;
And such joys shall sleep in demerits;
And the weathered daydreams, shan’t meet;
Perhaps I am meant to be my sweetheart—
Nor my darling, a thousand worlds apart.
Maddy Sep 2017
I’m an Octopus.
So many people believe that the perfect spirit animal for them is a tiger, or a snake, or some sort of extremely powerful and world known animal to match their courage or slyness or amazing strength, and I respect that, but today I have realised that my perfect animal would be a ******* Octopus.

I mean think about it, when scared or in danger, they disappear into their back ground, and when they’re in a tight spot, they can just slip out as fast as they slipped in. They’re also great multi-taskers, and I guess that having 8 limbs would be great in the situations I get into.

Yeah, if I ever needed to have a spirit animal to guide me, I hope to god it would be an Octopus
Buzz Feb 2014
Elegance, is it?
For me to address you dearly
Surely, you felt my heart pouring for you
But 'respond'?
Meh, lazy as you are

Harmony plays together
Illusions form in dark matter
A succubus like you
Tears men heart out apart

Meh, my reply back to you
For what goes around, comes around
Are you not green in envy?
Are you hiding your face?

Foolish
You deserted me
Yet, you want to mend it up
May light guide you
Purify, if you may

Tho, you may be a sting in the ****
You designated arrow truly aimed for my heart
The slyness of yours is truly cunning
For a she-beast who has an appetite for gentlemen

For now, I left it empty
For my cup is always half-full
Unlike the ego of yours
The Orochi of the west

Babbles in the likeliness of mine
Of the way you strut and fret
But fear not as no grudge is hold
For I am a guy that is bold

You are crashing
But you are no wave
A title in the simplest matter
For a woman like you to behave
Bell works Oct 2013
His eyes said disinterest,
his hair said maintenance.
His smile said slyness,
and his laugh said cruelty,
but all my heart said was 'kiss him',
so that's what I did.
allie Aug 2014
The rain taps on the window
Asking
Ever so politely to be let in
The wind, a horse of a different colour
Charges through itself
Roaring as slams into the glass barrier
It can't get through
Whining, screaming even
Begging to enter
Pleading to send it's icy gusts over my bones
Freezing them, making them brittle enough to shatter
But let us forget not about the rain
As polite as it is, slyness comes also
At least with the wind
You know what it wants
But the rain
Will drown you while your still breathing
veiled slyness
with beauty that
deceives, those
of whose eyes too
are naive.

-qyf
This world full of sorrow and hate,
I tried to get to the bottom of the lake
Tried to keep hold of fate,
and maybe change things for the better and escape

How’d you deal if people kept on pushing you away
When you’d want at least someone to make you stay
When all you try to do is say hey
And it was like all this lonely May

Talkin’ like a big talker
And no one wants to respond either.
So how’s that for a start?
From the beginning you have that broken heart.

Like that complicated up-do,
No one wants to be with you
How is it being bullied and neglected
Instead of  being cared for and accepted?

When your silence is taken up for malice
When your smiles for slyness
When people around you keeps on judging you
When sick ******* mock you.

When my world was just this empty space
And nothing could compare with anything else
It was damp and pitch dark
And the last thing you’d want to see is a sky lark?

Im suffocated, feelin’ more like Ill be executed
The last thing you’ll need for the day to end up dead
Is spoiled pasta and bread.
Hair soaked in oozing smelly ****** red

All I see is the dull ocean
Black and white Dalmatian
Words and thoughts coming in and out of my head
Like a spinning wheel with a dull glossy thread.
david mitchell Aug 2018
i wonder,
how well i know the way you walk.
i wonder,
if it's comparable,
to how well you knew the way i talk.
deliberate yet jumbled,
opposed to your slyness.
confident yet humble,
we shared a ***** concience.
always responsive, always nonsense,
when we schemed a way to test my patience,
and a way to smuggle our symbols across the sea.

i'll miss you,

sincerely.
sing song ding **** ditch, i once met a girl that called me a snitch.
king kong ping pong pitch, she called me a liar and claimed my art kitsch
she wasn't wrong
what a *****
Vladimir Lionter May 2020
I

Imam Shamil who grew in mountains’
Region, valued all his life Liberty, spaciousness
Preferring to gold good deeds, after that
He turned the whole Caucasus into Imamat.

The imam joined the mountains’ peoples
Not in vain, he waged war the tsar’s Empire with,
And he said it’s better to die battle giving
Than to be a despised slave being living.

He could not find peace for many years,
And every day he led his Murids,
To battle, all the warriors got to know,
His spirit in battle under Ahulgo.

The imam was praised by the Persian shah,
His deeds carried the good will of Allah!
And if you permit me, reader, we will
Open all Shamil’s exhortation’s will.

Any part here’s a small story true,
Ignorance’s always decay, dust anew.
I am sure it may happen one day that
Wisdom can prove useful to your mind.




II

How many years have passed after that
When Shamil happened to drive subject at?
He wanted to make his children understand,
It isn’t worth speaking with any drunkard.

He said: “Once the Murid was walking
And found a drunkard under the tree lying,
“Get up!”the Murid cried at him, indeed,
“You can’t drink so if you are Shiit!””

That drunkard looked at him by a glass glance
As if he were not working at wall, the man chance.
The Murid asked  him: “How dare you live so?
Allah prohibited us to drink long ago!”

The drunkard answered him: “I mind my own business,
Let a ban be placed on it a hundred timed. Yes!”
That drunkard forgot the truth of the Koran,
The mind stuck in that argument as the mutton.

If only you look at it from  the sides all,
This parable’s sense’ll be single after all,
Discourse is bad with an inadequate
Person, it’s like talking to the wall, indeed.  

III

Everybody knew one language once,
Every  beast got used to association, at last.
And every beast studied language that
The bear used the bull as brother to understand.

Once walked the fox, the wolf and the lion to get
Dinner—to the nearest country  cattle- shed,
In which there was a mutton at that moment
He died in battle from wounds the lion rendered.

But how our heroes  to live now?
And to share their  legal dinner how?
As beasts’ tsar the lion began the food’s sharing,
The wolf took food a bit prudent become having?

Beasts’ brave tsar began to fight with him,
However, the fox was the sliest thing,
And that slyness saved her, after all,
She took the mutton to her own hole.  
  

IV

Once upon a time there lived
Father who most of all his children loved,
Two kind, twin brothers—one and another
One were th’splitting images of their father

The brothers yielded each other in nothing,
They were matched for each other in everything
They were in power to shoot as snipers,
And as Dzigits to ride as no one else/

Suddenly the foe came to their aul as
The conqueror. And Naib took  father’s
Sons with him and any of the brothers
Wanted damask steel to cut heads off shoulders.

But their father had an only sword,
In old times being young and naïve he chopped
His foes by it, and his sons anyway
Had to buy a sword to enter Naib’s array.

The sword bought was shining as emerald—
A master foreign worked at it too hard,
He covered its haft with gold thinnest—
Then that damask steel was very expense!

One brother took that foreign sword with
Him, another one took his father’s
Sword that turned out to be the safest,
Battles years verified safety its.

But the first brother told him: “I’ll bid
Defiance to shaitan himself, indeed!
It is all nothing to me having such
A new sword, I am making of it much!”

But his beloved brother did not agree
With him:”I’m madly glad to hear it but, you see,
By mastership the warrior always wins,
Then the sword plays important role its.”

After battle he came home native with
Father’s sword and grandfather’s shield, arm’s use is
Not in its charms, we need to know it,
The dead brother came back upon his shield.  



V

Once upon a time there lived an old
Man, my teacher, besides, the wiser called
Jamalutdin. When I was ten years,
He gave me a piece of priceless advice:

“Do always respect all people, please, but
At times against something  yourself regard,
Altruism and excessive toil’ ll wear out
Your organism, mind it in no flat!”

At early dawn do your morning exercises
And always sweep the yard by your own house
And then run perkily after the herd,
Health striving for something more is for what?”

And I have been following his example since
Then—I’m not afraid of cholera’s viruses,
Although I’ve been over forty for a long
Time, I’m the strongest of the same age persons among.

VI

God’s not the assistant of all our deeds,
Although we accuse him of our sins,
As our wise men do always tell us:
We all are our fates’ smiths  to the last.

Now and then we envy the rich’s receipts,
To our names when we don’t have copecks,
Now and then we ourselves’re guilty in
Our constant poor life bearing.

Now and then we waste our lives
Gifting our own youth to holidays,
Strong drinks’ drunkenness is always luring us
We are living not setting goals, alas.

VII

Once Basangur walked with me on mountains—
We walked together to Benoi, aul his,
A beautiful wife happened to meet us,
He was crazy about her to the last.

He was fascinated by her eyes’ blackness,
To describe her—there were not enough phrases!
There was not a nicer girl in the whole Caucasus
And then she met cordially her guests.

Ten years passed since then, and there weren’t
Letters from Basangur too of old,
Allah settled everything in his fate—
Gazi- Muhammed took him to his estate.

Basangur was ready for everything—
In the name of Allah he was chopping
His foes and in battle he lost his hand
And an eye of his was once knocked out.

A year after troubles came to the house:
The cannon- ball tore off his foot at once,
Our naib was taken as a prisoner
By crafty foes. Shamil saved him an hour after.

The Murids delivered him home, he had
Only one foot and only one hand,
But he was living laid by one wall
And whispered: “To die’s terrible on the whole!”

“You won’t die!” wife answered him, “the war has
Made you the *******! But remember just:
You are a beloved husband in my fate!
I won’t quit you in trouble, my honey friend!”

But Baisangur said: “You are still nice and young,
For all men you are dream’s chosen one!
I’m burden to you with all my wounds,
Do quit me, and find your own happiness!”

His wife said bending her head: “My honey,
I must say, you are not too courteous to me—
It is inscribed to both of us by fate
To be together until our death’s date!”



VIII

A sufiy who did read a lot of books
To people’s praise and honor did get use
As noticed once an aksakal old:
He  thought he was the brightest in the world.

He gave people pieces of advice,
How to live, to love, to have a very nice
Time, there were not people in the aul at all,
Who he did not happen to advise this all.

But misfortunes came to him at one time in the past:
He run out of water in his well to the last,
But he was proud to ask for help others,
Though it’s impossible to live without water’s wealth.

He lived without water for four days,
To be thirsty is to be without a fire’s
Life being proud of himself he did not ask
For help he gave up the ghost, alas!

IX

An Iranian shah did love to hunt
Allah always with favour did regard
Him. The shah always caught a lot of game
And never empty- hand he home came.

A falcon was presented him once
From the town called proudly Shiraz,
The falcon from Shiraz on the branch was sitting
And even no once having  taken wing.

The Iranian shah was very much surprised
And the master on birds was invited,
He had to reveal the secret of the bird’s
Not being able to fly afterwards.

And that master cut off the brunch off the tree,
And suddenly the falcon soared in its free
Flight, now and then to soar from happiness,
It’s necessary for us to change our lives!


X

In the world there lived so long a wise man,
He kept so many mysteries, information’s mine,
And once I had dinner together with
Him and he did tell me a story of his.

He was young and he wanted to understand
Life and he had a goal to succeed it and
The globe’s being round his being
Ignorant in  his trying its edge reaching.

All his life he walked through woods, mountains
He got through a hundred countries seeing wonders ,
He met his future wife  being on his way,
And he led her to his dream one day.

And he walked so in forty years’ course,
Absolutely grey, he understood the Earth
Had no edge, it’s terrible to live
With a beloved wife by dream deceiptive.

XI

Shamil gave children some paper’s sheets, and
Everybody was ready to write,
The imam said: “Turn over your sheets, please,
And describe your reverse sides’ appearance. ”

The sons saw on each side black smudge’s traces
Be visible in their paper’s sheets’ centres,
And each of them began to describe in prose
How he could, what was like that spot, of course.

In the smudge one saw woods and mountains,
Another one saw wide spaces at once,
The third one gold and stones,
And father said with grief: “I must say, of course,

I absolutely agree with you, children, but
Only your world is so diverse and
You can’t see mountains’ peaks in the spot
Without describing space’s graying world!

You have described only your spot, but it
Is scanty on each of your paper’s sheet
On shallow misfortune concentrating
Then Life and happiness’ll avoid your being.”

XII

One bourgeois loved just wealth, and all his
Life he just laid up coins valuing his
Granary. He could not live calmly a day
Not to increase some more silver, anyway.

But his income was a dishonest thing,
He drove profit from everything
To obtain always super- profit for wealth,
He was ready to sell his own parents.

He came to the temple—to pray to the skies
For everything what haram denies.
But he wished to become more prosperous,
Praying, he dreamt of to own gold countless.

Then opened wide before him  the skies,
And suddenly came into force wonders.
The rich man got petty as he was, a coward
He turned into green moustashe, that is the plant.

XIII

The Dzhigit happened to win the races,
The lucky man won one of the greatest
Prizes. All those stones would be enough
For him to live comfortably his all life.

Suddenly he met a woman on his way
Sobbing she did tell him on that very day:
“You’ve won a prize exactly, I know it,
Will you help me? Mum’s dying now, indeed.”

Believed he her, gave her all his values
And he did not learn of cheat bad piece of news
At once when friends came to meet him he told
The following to all his comrades old:

“Now I feel sorry for nothing, there is
No ill man, of the doctor worrying’s needless,
That’s why I’m so mad from happiness,
Because of having such ever- beloved friends!”

  
XIV

Allah told us to love our mothers,
He may punish all of us for love’s absence.
She does not know any dearer things
Than her beloved children’s stolen glances.

My great- grandmother lived  for a hundred years—
She was wise and was full of happiness.
Once I asked her reading my grammar:
”In what’s your secret, dear, great- mother?”

“My Shamil”, then her answer followed,
“My eyes’ light, there is no secret.”
“But how can you do tell me, please, live,
As young at all not knowing any grief?”

“I’ll never leave my dear people in
Trouble, I live a grudge never nursing,
In my heart I mark always all my good deeds!”
My great- grandmother was such full of kindness.
  

XV

“Here I’ve finished the cycle of parables,
Thank you for hearing out their sense!
Fairy- tales, though, far from true, teach good lads,
Dzigits, let tale a lesson teach them, thus.”

I told of what father, grandfather knew, there
Are no fables created by the Lord, wiser.
The East’s whole wisdom is coming to the same—
The prophet’s all saint thoughts, intentions on them.

And his stories’ thread having accomplished,
The imam Shamil stopped speaking if  did
His doctrine happened to reach all souls—they
Understood exhortation’s wisdom one day.
{2019}

1. Ahulgo’s assault is a military operation conducted by the “Chechen” detached forces of the Separate Caucasus corps of the Caucasus army under the general- lieutenant Grabbe’s command, the aim of which was the imam Shamil’s Headquarters’ blockade and capture, the very Headquarters that were situated in the aul called Ahulgo on the plateau of the same name in Dagestan. The assault happened in July- August in 1839 and it lasted in 80 days’ course.
2. Gazi- Mohammed’s philosophy’s followers seeking for purification from sins by means of sacred war for faith against the Russians were called the Murids. The Murids can be translated as “seeking for the way of saving”. Muridism doesn’t differ from classical Islam in rites and philosophy.
3. Jamaluddin Kazi- Kumuh (1788, or 1792, Kumuh- 1866, Istanbul) is Dagestani spiritual and public agent, scientist, Nashkabad tericat’s sheih, the imam Shamil’s tutor.
4. Baisangur Benoe. Chechnya’s national hero. The imam Shamil’s Naib. By 1846 he had lost his hand and eye in battle, and in 1847 in battle for Gergebil his foot was torn off by the cannon- ball. According to the people’s  legend he could not hold on to the saddle and he was tied to the horse.
5. Gazi- Muhammad (Gazi- Muhammed) is Dagestan’s first imam, a Muslim scientist and theologian, the Montagnards’ Weyrleader in fight against the Russian Empire.

НАСТАВЛЕНИЯ ИМАМА

I

Имам Шамиль, что вырос в крае гор,
Ценил всю жизнь свободу и простор,
Предпочитал дела благие злату
И весь Кавказ он сделал имаматом.

Народы гор имам сплотил не зря,
Ведь вёл войну с Империей царя.
И говорил, что лучше смерть в бою,
Чем быть рабом презренным жизнь свою.

Не находил он много лет покой
И каждый день водил мюридов в бой.
Узнали все бойцовский дух его,
Когда был дан им бой при Ахульго. ¹

Хвалил имама и персидский шах –
Благоволил в делах ему Аллах!
И с твоего, читатель, позволенья
Откроем мы Шамиля наставленья.

Любая часть здесь – маленькая быль.
Всё, кроме знаний – это тлен и пыль!
Уверен я: возможно, так случится,
Что мудрость эта в жизни пригодится!

II

Как много лет уже прошло с тех пор,
Когда Шамиль вёл этот разговор.
Своих детей хотел он вразумить –
Не стоит зря с нетрезвым говорить.

Он говорил: «Мюрид² однажды шёл
И пьяного под деревом нашёл.
«Давай вставай! – вскричал ему мюрид –
Нельзя так пить, уж если ты шиит!»

Стеклянным взглядом пьяный тот смотрел,
Как будто был и вовсе не у дел.
Мюрид ему: «Как смеешь ты так жить?!
Нам запретил Аллах в Коране пить!»

Ответил пьяный: «Мне и дела нет,
Пусть сотню раз наложен был запрет!»
Ведь позабыл тот пьяный про Коран.
Мюрид увяз в том споре как баран.

Со всех позиций, как тут ни взглянуть,
Единой будет притчи этой суть:
С неадекватным дискурс будет плох –
Ведь смысла нет об стену бить горох!»

III

Когда-то знали все один язык,
И каждый зверь к общению привык:
И зверь любой язык тот изучал –
Медведь быка как брата понимал.

Однажды шли лисица, волк и лев –
Добыть обед – в ближайший сельский хлев.
В котором был на тот момент баран.
Он пал в бою тотчас львиных ран.

Но как теперь героям нашим быть
И свой обед законный разделить?
Как царь зверей, делёжку начал лев.
Волк взял кусок, немного обнаглев.

С ним драться стал отважный царь зверей,
Лиса была однако всех хитрей.
И хитрость та её и тут спасла:
Лиса в нору барана отнесла.

IV

Жил-был отец: два сына у него.
Любил он их всегда сильней всего.
Два добрых брата – брата-близнеца
Лицом и телом списаны с отца.

Не уступали брата два ни в чём –
Равны друг другу юноши и во всём!
Они могли как снайперы стрелять
И на конях джигитами скакать.

Нежданно враг пришёл в аул войной.
Наиб берёт сынов отца с собой.
И каждый брат булатный хочет меч –
Срубить врагам голов побольше с плеч.

Но у отца был меч всего один –
Рубил врагов по молодости им.
Пришлось второй меч братьям покупать,
Чтобы войти в наибовскую рать.

Меч покупной блестел как изумруд –
В него вложил заморский мастер труд:
Он рукоять покрыл тончайшим златом –
Был дорогим тот меч тогда булатом!

Взял брат один заморский меч с собой,
И меч отца себе забрал другой.
Отцовский меч надёжнее всего,
Ведь годы битв проверили его!

Но первый брат сказал тогда ему:
«Шайтану вызов брошу самому!
С таким хорошим новеньким мечом
Мне даже он, пожалуй, нипочём!»

Но возразил ему любимый брат:
«Я за тебя всегда безумно рад,
Но воин побеждает мастерством,
А меч свою играет роль потом».

Он после битв пришёл в родимый дом –
С мечом отца и дедовским щитом,
Оружья прок совсем не в красоте –
Погибший брат вернулся на щите.

V

Давно в ауле старец жил один –
Учитель мой, мудрец Джамалутдин.³
Когда мне было где-то десять лет,
Джамалутдин бесценный дал совет:

«Не только всех людей ты уважай,
Но и себя порой оберегай,
Ведь альтруизм и непосильный труд
Твой организм в два счёта перетрут!

Зарядку делай рано на заре
И подметай у дома во дворе.
Беги задорно ты потом за стадом,
Ведь для здоровья большего не надо!»

С тех пор беру с учителя пример –
Мне не страшны все вирусы холер.
Хоть мне давно уже за сорок лет,
Средь сверстников меня сильнее нет!

VI

Не Бог помощник нам во всех делах,
Хотя его виним порой в грехах.
Как говорят нам наши мудрецы,
Своей судьбы мы сами кузнецы!

Завидуем богатым мы порой,
Когда гроша у нас нет за душой.
И в том, что мы бываем небогаты
Порою сами сильно виноваты.

Порой мы жизнь  растрачиваем зря,·        
Всю молодость лишь праздникам даря,
Ведь манит нас напитков крепких хмель,
Мы жизнь живём, совсем не ставя цель!

VII

Раз Байсангур⁴ гулял в горах со мной –
Мы шли вдвоём в его аул Беной.
Встречала нас красавица-жена.
Он от неё был просто без ума.

Пленяла чернота красивых глаз:
Чтоб описать её – не хватит фраз!
На всём Кавказе девы нет милей!
Она радушно встретила гостей.

Прошло с тех пор примерно десять лет.
От Байсангура писем вовсе нет.
Аллах устроил всё в его судьбе –
Гази-Мухаммад5 взял его к себе.

Был Байсангур на всё всегда готов –
Во имя веры он рубил врагов.
Но без руки в бою остался он
И глаз ему проколот был штыком.

А через год пришла беда вновь в дом:
Одна нога оторвана ядром.
Врагом коварным наш наиб пленён,
Но через час Шамилем был спасён.

Мюридами доставлен он домой.
С одной рукой, ногой, но сам живой!
Был у стены положен он поспать
И прошептал: «Как страшно умирать!»

«Ты не умрёшь! – ответила жена –
Тебя калекой сделала война!
Любимый муж, ты всё в моей судьбе!
Я не хочу бросать тебя в беде!»

А Байсангур: «Ещё красива ты –
Для всех мужчин – избранница мечты!
Я – груз тебе с ранением своим.
Бросай меня – счастливой стань с другим!»

Жена сказала, голову склонив:
«Хороший мой, не очень ты учтив –
Нам вместе быть начертано судьбой
И только смерть разлучит нас с тобой!»

VIII

Один суфий, читавший много книг,
К людским хвалам и почестям привык.
Как аксакал один о нём заметил,
Считал себя умнее всех на свете!

Давал советы людям, как им жить:
Как отдыхать, работать и любить.
Людей в ауле не было и нет,
Которым он не дал бы свой совет.

Но как-то раз случилась с ним беда:
В колодце вдруг закончилась вода!
Но он был горд, чтоб помощи просить,
Хоть без воды нельзя на свете жить!

Он без воды прожил четыре дня.
Жить без воды – как в холод без огня!
Гордясь собой, помочь он не просил
И гордый дух от жажды испустил!

IX

Иранский шах охотиться любил –
Ему Аллах всегда благоволил:
Ловил шах много всякой разной дичи –
Не приходил домой он без добычи.

Ему подарен сокол как-то раз
Из города с названием Шираз.
Сидел на ветке сокол из Шираза
И не взлетел за целый год ни разу.

Иранский шах был очень удивлён,
И был по птицам мастер приглашён.
Он должен шаху был раскрыть секрет –
Как так летать у птицы воли нет?

А мастер тот лишь веточку срубил,
Так сокол вдруг немедля воспарил.
Порою, чтоб от счастья воспарить
Нам нужно что-то в жизни изменить!

X

Один мудрец на свете долго жил –
Он много тайн и мудростей хранил.
И как-то раз, когда я с ним обедал,
Старик свою историю поведал:

Он юным был и жизнь хотел постичь –
Поставив цель, желал её достичь.
О том, что кругл шар земной не зная,
Желал дойти он до земного края.

Он шёл всю жизнь чрез горы и леса,
Прошёл сто стран и видел чудеса.
В пути он познакомился с женой –
К своей мечте её повёл с собой!

Так шёл и шёл ещё он сорок лет.
Совсем седой, он понял: края нет.
Не страшно жить обманчивой мечтой,
Когда жена любимая с тобой!

XI

Шамиль дал детям несколько листов –
И каждый был писать уже готов.
Сказал имам: «Листы переверните,
Вид стороны обратной опишите».

Глядят сыны: у каждой стороны
По центру кляксы чёрные видны.
И каждый стал – той прозой, кто как может,
Описывать на что пятно похоже.

Один в пятне увидел лес и горы,
Другой узрел широкие просторы.
Увидел третий злато и каменья,
Отец сказал, однако, с огорченьем:

«Я с вами, дети, полностью согласен,
Но только мир наш столь разнообразен:
Нельзя, увидев в точке пики гор,
Не описав, седеющий простор!

Вы описали только лишь пятно,
Но на листе так мизерно оно!
Зациклившись над мелкою бедою,
Пройдёте жизнь и счастье стороною!»

XII

Один буржуй богатство лишь любил –
Всю жизнь свою монеты он копил.
Не мог ни дня спокойно он прожить
И серебра себе не приумножить!

Но был доход нечестный у него –
Он извлекал богатство из всего.
И чтоб всегда сверхприбыль получать,
Он был готов продать отца и мать.

Он в храм пришёл – молиться небесам,
Ведь делал то, на чём лежал харам.
Но он хотел стать более богатым –
Молясь, мечтал владеть несметным златом.

Над ним тогда разверзлись небеса.
Вдруг начались сплошные чудеса:
Богач мельчал, поскольку сам был трусом,
Растеньем стал – златым зелёным усом!

XIII

Один джигит на скачках победил.
Огромный приз счастливец получил.
Ему хватило всех бы тех камней
Безбедно жить до самых крайних дней.

В пути вдруг встретил женщину джигит.
Ему она, рыдая, говорит:
«Ты выиграл приз – я это точно знаю.
Поможешь мне? Ведь мама умирает…»

Поверил он и ценности отдал.
И про обман не сразу он узнал:
Когда друзья пришли на встречу с ним,
То он сказал товарищам своим:

«Теперь я не жалею ни о чём:
Больного нет – не надо за врачом!
И потому безумно счастлив я,
Что есть со мной любимые друзья!»

XIV

Велел Аллах любить родную мать –
За нелюбовь он может покарать.
Ведь для неё дороже нет на свете,
Чем добрый взгляд, какой даруют дети.

Прабабушка сто лет моя жила –
Она мудра и счастлива была.
Спросил я раз, грамматику читая:
«В чём твой секрет, прабабушка родная?»

«Шамиль ты мой!» – последовал ответ. –
Мой свет очей, секрета вовсе нет!»
– «Но как же ты – почти как молодая
Живёшь сейчас, про горести не зная?»

– «Своих родных не брошу я в беде,
Обиды все пишу я на воде –
Пишу на сердце добрые дела!»
Такая вот прабабушка была!

XV

«Вот и окончен цикл притч моих –
Благодарю, что выслушали их!
Пускай они и ложь, но в них намёк –
Джигитам всем и молодцам урок!

Я рассказал, что знали дед с отцом.
Мудрее притч не создано Творцом.
В них сведены все мудрости Востока,
В них святость дум и помыслов Пророка!»

И завершив своих историй нить,
Имам Шамиль закончил говорить.
Достигло душ детей его ученье –
Они постигли мудрость наставленья!

{16.04.2017}



1. Штурм Ахульго — военная операция, проведённая силами «Чеченского» отряда Отдельного Кавказского корпуса Кавказской армии под командованием генерал-лейтенанта Граббе, целью которой была блокада и захват ставки имама Шамиля в ауле Ахульго, расположенном на одноимённом горном плато в Дагестане, происходившая в июне-августе 1839 года и продлившаяся 80 дней.

2. Последователи учения Гази-Моххамеда, искавшие очищения от грехов путем священной войны за веру против русских, назывались мюридами. «Мюрид» в переводе на русский – "ищущий путь к спасению". Мюридизм не отличался от классического ислама ни в обрядах, ни в учении.

3. Джамалуддин Кази-Кумухский (1788 или 1792, Кумух — 1866, Стамбул) — дагестанский духовный и общественный деятель, учёный, шейх накшбандийского тариката, учитель имама Шамиля.

4. Байсангур Беноевский — национальный герой Чечни. Наиб Имама Шамиля. К 1846 году в боях он потерял одну руку и один глаз, а в 1847 году в боях за Гергебиль ему пушечным ядром оторвало ногу. Согласно народным преданиям, чтобы он мог держаться в седле его привязывали к лошади.

5. Гази-Мухаммад ( Гази-Моххамед) – первый имам Дагестана, мусульманский учёный и богослов, предводитель кавказских горцев в борьбе против Российской империи.

Translator - I. Toporov
Vic Miller May 2017
He started each day with a joke,
Often simple, but if useful baroque.
     The listeners repeated them,
     The circle completed them
Til a sense of good fellowship woke.

People laughed till their sides started splitting.
And—with their underwear no longer fitting,
     Their punch lines were showing
     With the north winds still blowing
There were strains of the humor transmitting!

The puns that he used were outrageous.
He was forced to reduce them by stages.
     The CDC said
     Epidemics they spread,
The guffaws were extremely contagious!

But the humor was also a cure
For the pains that they'd had to endure.
     No elixirs were shaken,
     Not a bitter pill taken,
And the feelings of wellness were pure.

So he settled for writing refrains,
With a bit of sly humor ingrained.
     If you don’t see the slyness--
     Per Thomas Aquinas--
If you love it no need to explain!
David Cordell Nov 2016
the best of friends of two,
we always thought would remain,
smiles shared between us,
since day one when both were made,

mornings I could count on you,
for my mood afore the day,
cracking grins at passive slyness,
never afraid to laugh and play,

loved each other forever,
or we both once so thought,
alas sweet smiles soured,
and you saw my every fault,

how could you be so hateful,
so pensive now we're grey,
forgetting joy we'd shared,
promises so easily thrown away,

for a time I felt lost,
by pain you gleaned my eyes,
shaved away our pleasant past,
with the guise of your disguise,

until seeing you upon the ground,
our connection no longer mattered,
shards of your memory,
lying wasted, broken, shattered.
Colm Jan 2021
In seeing this, like warming soup
your look alone brings a boil to my simmer
a slyness to my smiling scarf

And in just a second there I am
brought back to the height
of the days born youth known as soon

And when I walk in tall, and styled, and true
in that moment, yes, I see
that the walking is both for me and you

It's both - For me and you
Bri Neves Jun 2012
All our worldly concerns like “dress to impress”
Aren’t as compelling as one might
Suggest.
All of our tongues from which flavors burn
Cool for a moment if only to
Atest.
We love ourselves, but is there room
For anybody else?

We wonder and we wander, so conflicted, so
Consumed. Is there room?
Is there room for space beneath a blockade?
Is there room for a resource once we’ve failed to trade?
Is there room for a skylight? Is there room for a window?
Is there room for a fence? For a garden? A train?
Is there room for a crashing—even room for a plane?
For a little apprehension in discreetness, pretention refined?
For uncertainty to seize and sketch a new line?

Is there room for a golf course with no goals to score?
Is there room for a surplus? A healer? A sore?
Is there room for transitions, abrupt and alive?
Is there room for a smooth one to sweeten the hive?
Is there room for my words not to speak, but to be?
Is there room for an actress? A worker? A me?

(Is there room for me?
Could you please save room for me?)

Is there room for my cruelty, my ugliness, dreams?
Is there room for my whispers, my slyness, my screams?
Is there room for expressions that paint out my face?
Is there room for the wisdom of the ambigui—vague?

Is there room for a melting of gray?
And the paintings of landscapes
To blur, glisten, fade?

Is there room to be together? Is there room to be alone?
Is there room for distant travels or an inconsistent home?
Is there room to be a “know-it-all”? Is there room to be agnostic?
Is there room to be the dullest point? Is there room to cool the caustic?
Is there room to stand untainted? Is there room to take abuse?
Is there room to fake it ‘till you make it’? Is there room to praise misuse?

Is there room?

Is there room for spoken bits of hardships, easiness unsaid?
Is there room to catch a net of life? Is there room to render dead?
Is there room to illuminate the sinner
Or to cultivate the sister?
Is there room to watch time’s thickness grow?
Is there room to question, room to know?

Is there room?

And could we please
Move soon?
Noah V Aug 9
This heart was held by another,
Pawned to the thrift store.  
There it reside,
In a chest at the back,
Lost amongst trinkets
In the stagnant smell of time.  

You crossed the threshold
with a mischievous grace  
And celestial step,  
Commanding attention
With a confidence so sharp,
Cleaving the antiquated air.  

Target marked
With the slyness of a fox,
You pocketed
This secondhand heart  
And stole away.  

No thief or collector
Shall gaze upon it again,
Locked In a double-keyed safe,
This secondhand heart
Is in your clutches.
Maria Etre Jan 2020
I tend to question niceness
for I always met it
dressed in something more like
slyness
and ruffling turkey feathers!

An innocent A1 miss steak kin kith
once, a former main lion resident
living social where Tigress and Euphrates
converge and pool into Lake Wobegone  
necessitate extensible claws
to CAPTCHA unsuspecting top notch praise
omnipresent among cat skills
hidden from public scrutiny
iz cow herd vegetarian boar
hoof faux whatever reason explore
ring beak homing hootie and the blowfish
foo fighting beastie boy

regarding akin getting turned into transgender
goo goo doll, who doth
newt practice, what he/she preaches
nevertheless please befriend me
a (goofball - gipper generic and gallant
aging baby boomer and
long haired pencil necked geek i.e.) your
truly audacious, efficacious,
judicious, and perspicacious
wordsmith, who though married
thwarts egg gone eye zing hen pecking
courtesy unnamed ruler of roost.

Mystery man battens down amply spacious
(think webbed wide wolf gang proof)
lot for free roaming chickens,
who as little chicks respond courtesy peep
so cute, I vowed to become vegetarian
disassembled cramped coop hatches,
though impossible mission
to swear off being craving meat
even if juiced a braised animal morsel
whets appetite of carnivore

so... call me galore
re: us hypocritical plant dependent chap,
this honest to dog omnivore – more
accurately said buzzfeeding primate -
**** sapiens, he whelk hams
adieu after quick bonjour
hears ear splitting donkey hote tee mockery
analogous feat cheering despondent eeyore
nudging deaf finning stubbornness quite a chore
to motivate Jenny, she finally relents

and distills mine genuine goodness
qua gentle prodding unable to ignore,
especially sensing favorite treat
which carrot and stick ruse admits transgression,
and slyness teasing out desired objective,
similar to wily, totally tubular quirky logophile
employing double entendres,
now wonders wherefore
whether thou art still
game to read remaining adore

hub bull poetry of mine
understandable if ye deplore
such tongue in cheek
atrocious, egregious, ingenious, opprobrious...,
(just shy violating ethical core
**** regarding straying)
against dietary herbivore
rudimentary eel lamb ants
(chocolate covered my dear Watson)
boot fault in the starfish...por

favor mice elf can
oxe plain twittering like plover
with reasonable rhyme for sure
don't get doggy dimples in bunch
cause to skewer me but... but before...
sending killing squad to slaughter -
this puppy, aye kindly honour
my wish and don
me noggin with pompadour
as fetching drag queen

torpedo sized *****
squirting parti-color
milk as self defense mechanism
averting casus belli, thus
amidst melee I abhor
find self on horns of dilemma
life story of this poor
cooked goose flambé
caught between rock and trapdoor
special cannibal Buddha delight

where madding crowd
chants "send him back"
accursed unconscionable roar
ring anger, but lurch for eats,
an impulsive reflex courtesy extempore
rain nee yes unforgivable poor
craven impulse to up peas hunger
uncontrollably craving regarding carnivore
pang additionally not further injure
ring innocent animals plus more
to this fishy tail than
meats the Wawa birdseye.
David Hilburn Nov 2019
Life of late...?
Solemn today, and singing to the sun...
Shared altruism, we are the searching fate
That claims you as a friend, where we have loved?

Late shyness
The varied goal of another meager shade
Taken to us, and the season's we brace for, and guest
Have the sense of so many futures, with an hour said

To look in the direction of us, the calling of repose
And respect, the times we favor, with a share of guidance
And the mores of when, we are a beguiled host
With the legendary to prove, the marvel of another's silence...

Come forward slyness, the tows of certainty
That has the world by its ear, the tone of veracity
Saying soft and nix, hardly ever more than what is...
The role of admiration is a handful of flowers, for a better keep?

Somber news for a spry attitude, the exception and the powers that lead?
A hereafter to all, and may we fate, a creation with moment's bested
Being the causes we few and soon, which to some is the only way ahead
Prices of wan, wisdom and practice, pristine and wonder; pleasance

Shadows we never could, without couth in our arms, if not secrets...
Same side of accept as a found friend, that has a live, not lucre?
Callous focus and the sordid exchange of comprehension in methods...
Despair we heed, and excuse with a strength if liberty has it to serve

— The End —