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Luisa C Oct 2016
My new neighbour depression,
lives in a house rotting in the ground,
scarred wood torn away and roof tiles scattered,
with garden flowers withering away,
trees cracking at the slightest move of the wind.
Ever since he moved in a storm cloud
hangs low over the neighbourhood,
soaking my lawn and treading on my grass.
My neighbour depression
throws heavy stones to crack my windows,
leaves untidily scrawled messages of hatred in my letterbox,
leaving a trail of black paint up to his backgate.
My neighbour depression
takes advantage of my protection of thin walls,
and each day attempts to crash through them like a wrecking ball,
slowly dimming my lights and making shadows in my room
appear darker and bigger.
My neighbour depression
walks down the street like a black hole,
******* out all the sound around him.
And my neighbour depression
is starting to make me forget what my voice sounded like.
My last neighbours made no noise at all
never knew they were there.
But they passed away completely quiet
nothing to disturb me.
It did not last a new neighbour arrived
my tranquillity deprived!

At first not much sound came from next door
hoping it would quieten down.
Then louder noises emanated in the wall
hammering sounds too.
Worried I knocked their door to complain
from anger I tried to refrain!

Never a reply but a lot of vehicles came after dark
many arrived and went.
Few if any ever during those daylight hours
when black curtains were shut.
A nasty smell started to make me feel ill
something burnt on a grill!

I hadn't believed in vampires until the neighbour
moved in next door!
From then on my windows stayed tightly shut
who would believe me?
No animals came near which was a good thing
but what would the future bring?

The noises got worse even afraid to sleep
an atmosphere so grim!
In the end I had to leave while I could
as people began to disappear!
I knew what my neighbour was next to me
but would they let me be?

For a long time after I saw bats above my head
was it my neighbour one of the undead?

The Foureyed Poet.
My last neighbour was quiet. My new neighbour was not I'm sure he was a Vampire! The Foureyed Poet.
Realeboga M Feb 2015
My neighbour is heartbroken.
She had her heart torn into pieces by a poet,a writer, a painter and a singer.
Her silent cries are thought to be hidden through her thick walls.
But I hear them.
She spends her nights screaming and rummaging the pain silently away.
But loud enough for me.
I hear her sharp razor tickle through her skin creating a flawless crisscross pattern.
I see the blood explode from her vein running down her no longer smooth skin dripping on the tiles forming a puddle.
I hear the loud crack from her throat that shows me the tears that desperately escapes from her eyes,running down her cheeks searching for a way out.
She covers her mouth,closes her eyes and huddles, hoping she's tricking her heart to believe she's being cuddled,
But her mind and I know what's real.
Her blood's escaping vigorously,
Her hearts beating ferociously,
Her mind is wandering off into darkness tremendously.
My neighbour is heartbroken and I don't know what to do.
I cannot save her.
She believes that I am like him.
Because I am a poet.
If only she knew we're all different.
Big Virge Dec 2019
" Love Thy Neighbour " ....  
  
For Those Who Don't Know ...    
Was A 70's Show That Used Racist Jokes  ...    
To Show How It Goes With Some English Folks ...    
    
FEAR of Blacks And That's JUST THAT ... !!!    
Things Haven't Changed Much And That's A FACT ... !!!      
    
But Some White Girls Take Time And Learn ...    
That Black Men KNOW What ROCKS Their Boat ... !!!    
    
Some White Men HATE To See Them Stray ............      
Into Beds Where Black Men .... LAY .... !!!      
    
Because Like They Say ...    
    
"If he's not on crack !    
Once they've had black, they won't turn back !"    
    
Now I DON'T BELIEVE That This Is TRUE ... !!!!!    
Cos' Girls These Days Are SO CONFUSED ... ?!?    
    
Because of DRUGS And TV News ...    
That Leaves Them Lost And With ISSUES ... !!!!!      
    
... " Love Thy Neighbour " ... ?  
  
Do Me A Favour ... !!!!!!!    
Girls These Days Make Love HARD LABOUR ... !!?!!    
    
But As I've Said The Show Reflects ...    
On How Racists Try To INFECT ... !!!    
    
The Minds of YES Their Groups of FRIENDS ... !!!!!    
From Stories Bred From ... IGNORANCE ... !!!!!!    
    
"It's just the way they are !" ... They Say .....    
    
"Without a brain, and taught to **** !"
    
"Hold on there mate !  
The news these days, has set things straight !"
    
"It seems, some whites are not so nice !    
and like to ***, young child you'll find !    
Yes, those profiled as, Paedophiles !"    
    
"It's just the odd one !" ... I Hear them CRY ... !!!!    
    
Like Those Employed By Government Types ...    
With *** OFFENCES On Their File ... ?!!!?    
    
You're INSANE To CLAIM You're CIVILISED ... ?!!!?      
When Kids Are ABUSED By .... " Teacher Types " ....    
    
Most Crimes By Blacks AREN'T of THAT STYLE ... !!!    
Most Blacks Commit Crimes To .... " JUST SURVIVE " .... !!!!!    
    
... " Love Thy Neighbour " ...    
    
PROVED That Blacks ...  
Face Racism Whilst Having To LABOUR ... !!!!!    
    
Just To KEEP Themselves OFF STREETS ... !!!    
Where Lives of Crime Are Then Designed ...    
    
And Then The Racists Say ...    
    
"Black people, have got no shame !"    
    
Well The Show Was STOPPED In Seventy Six ...    
Because of Complaints About What It Portrayed ... !!!    
    
Well THIRTY YEARS LATER Things Seem The Same ... ?!?    
We're STILL VICTIMS of English Racists ... !!!!!    
    
They say,    
    
"Love Thy Neighbour couldn't air today !"...  
    
WHY ..... ???

Because It Shows Old English Ways ... !?!    
RACISM And ... Good Old HATE ... !!!!!!    
    
So Love Thy Neighbour ... What Do You Say ... ?  
How'd You Like To Wake Up To My Black Face ... !?!    
    
Do You Feel ASHAMED of What You'll SAY ... ?!?!?    
    
Let Me Explain Why You Feel Like That ...    
You've Been PROGRAMMED To See Us THAT WAY ... !!!    
THE DARKER We Are The Lower Our Grade .... !!!    
    
EVEN TODAY ... ?!!!?    
Some Think That Way ... PROGRAMMED Okay ... !!!    
    
But You Have A BRAIN ... !! ? !!    
    
I'm Speaking MY MIND And WON'T APOLOGISE ... !!!!!    
Some Blacks STILL THINK That They Are WHITE ... ??!??    
    
Are You SURPRISED Well You UNCLE TOM Guys ...  
May Just Be FIRST To Hear These Words ...    
    
"Those black people, are worse than dirt !"
    
So UNCLE TOMS Do Those Words HURT ... ?!?    
    
The Colour of Your Skin's STILL Deemed To Be A SIN ... !!!    
Thirty Years On ....... Love Thy Neighbour's GONE ... !!!    
    
But Racism KEEPS Moving ON ... !!!    
And STILL We Have These ... " UNCLE TOMS " ...    
Some Who CLEARLY ... Now Wear THONGS  ... !!!!!!!!    
    
From New Orleans To English Streets ...    
RACIST Police And ...  "subtle schemes" ... !!!    
    
Like Making SURE My Poetry Is Kept ... "unseen" ...    
By Those Who CHOOSE To ............... RUN From TRUTH .......... !!!!!    
These Days It Seems There's QUITE A FEW ...... !!!!!    
Who Hide Behind A CROCK OF LIES ... !!!    
    
Those Who Run Most Poetry Nights ...    
Seem CLOSELY LINKED To Government Types ... !?!    
    
FUNNY That ... I'm A Bit Surprised ...    
That's NOT QUITE TRUE ... !!!    
Moves They Make Are So SEE THROUGH ...    
    
I Now Care NOT For Things They Do ... !!!    
    
I'm NOT In This To INFLUENCE ... !!!    
Or To Make Myself NEW Friends ... !!!    
    
But Girls HELL YES I Love STRAIGHT  *** ... !!!!!    
There's ... NO BETTER FRIEND ...
Than YOU In The **** On My Double Bed ... !!!!!!!    
    
SEE I ... Play It STRAIGHT ...    
That's RIGHT I'M NOT Gay ... !!!
And DON'T Play Games ... !!!    
    
UNLIKE These Blokes Who Use Weak Quotes ...    
To Make You THINK They'll ... ROCK Your Boat ... !!!    
    
But ... Enough of THAT ... !!!!!    
Will Whites and Blacks Ever Face The Facts ... ?    
BEFORE Governments Make Things COLLAPSE ... !!!!!    
    
I Suggest ....
You THINK ABOUT THAT ... !!!!!!    
    
UNITY's A Flavour I Would SAVOUR ... !!!!!!    
    
I'd Rather Have THAT Than Cash-Type Paper ... !!!    
So Come On Folks Do Us ALL A FAVOUR ... !!!!!    
    
Try Doing This YES ... PLEASE ...    
    
....... " Love Thy Neighbour " ..... !!!!!
It was a very funny show, but was also the best I saw that covered the issue of racism in England, when I was growing up there, which is why it inspired this write, which, after yesterdays election result, may not be too far from where England is heading once Brexit' becomes a reality !!!
noseyrosey Jan 2010
There is a young lady called Anna. She is a loner. She lives alone with her two cats. They are her world. I am a cat lover myself and have 2 little cuties in my nest. But these cats are just plain feral. They terrorise the other cats in the neighbourhood and **** in all the neighbours’ garden.

She works Monday to Friday for a recruitment company. She leaves her flat in a purple Mazda convertible which is renowned for being a Hairdresser’s (AKA dumb ****) car. Every day she leaves at 7.30am on the dot and every day she arrives home at 7.15pm on the dot.

Once at home she turns on her TV cinema system (sub), just to watch the TV.

*****!

At the weekend she also leaves her stinking putrid ******* bags out in the communal hallway.

*****!

She ignores her neighbour’s knocking on her door. She ignores the notes that they put through her letterbox.

*****!

So as Anna was not willing to speak to her neighbours directly. They had no other way to turn apart from to report her to Environmental Health for playing her TV cinema system (sub) too loudly and also for the disgusting ******* that she regularly leaves out in the communal hallway.

*****!

In which she returns the compliment by reporting them (said neighbours) to the Environmental Health for:

1) Shouting at each other,
2) Talking too loudly,
3) Banging kitchen utensils on the floor when she is in her kitchen

How deluded is this *****?!?!

At the same time that her neighbours reported Anna to the Environmental Health they also spoke to the Community Support Officer. They advised them to contact the Mediators in their local area. Which of course they did. The Mediators arranged to visit one evening. Unbeknownst to them they parked in Anna’s allocated parking space. Once they had finished with her neighbours, the Mediators returned to their car. Just as they were about to reverse their car, Anna arrived home in her Mazda convertible and blocked them in.

*****!

When she got out of the Mazda convertible, with attitude I might add, she asked the Mediators who they were. They then introduced themselves. Once she knew who they were, she invited them into her flat to hear her side on the story.

YES I AM HER ******* NEIGHBOUR AND YES I AM STILL WAITING TO HEAR BACK FROM THE MEDIATORS……
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

Once upon a time in the city of Omurate
In the southern part of Ethiopia
Omurate that is on Ethiopian boundary with Kenya
There were two prosperous animal families
Living side by side as good neighbours
in glory and pomp of riches
Each family was ostensibly rich
And rambunctious in social styles
They were the families of African rat family
And the Jewish cat family; the city belonged to them
They all enjoyed stocks of desert scorpions from Todanyang
From the savanna desert of Northern Kenya,
The two families also enjoyed to feed on desert locusts
On which they regularly fed without food squabbles
                               Locust themselves they flew from Lowarang to Omurate
From Lowarang a desert region in Kenya, to their city of Omurate
Sometimes the Jewish cat family enjoyed an extra dish
In form of puff adder flesh, especially the steak of the puff adder muscle
Puff adder were cheaply available in plenty at the lakeshore,
Lakeshores of Lake Turkana
At point which river Ormo enters into Lake Turkana
So the cat was happy and relaxed
Even it rarely mewed,  
Neighbours never often heard its mewing sound
The rat also enjoyed plenty of milk with no strain
Easily gotten from the rustled cattles
Cattle rustled by the Merilee; a warrior tribe in Omurate.

That day the cat had gulped milk since morning
Even its stomach was bulging
Like that of Kenyan state officer
The rat had milk all over the house
In the kitchen, milk allover
In the sitting room, milk in abundance
In the wash, room milk all through
On the bed, milk and stuffs of milk
The rat was bored with nothing to be enticed
Sometimes plenty of milk can become a bother
The rat mused to itself in foolish African empathy
That may be the cat is starving in pangs of hunger
With nothing to drink, or may be it has no milk
When the milk is rotting here in my house
It is un-African for food to rot in your house
When the neighbour’s belly is not full,
On these thoughts the rat washed its legs, and hands
Finished up with its face,
Put on its white short trouser and a green top
It stuffed its tail inside its white short trouser,
The rat poured milk into two pots,
each *** was full to the brim
It carried one in its left hand
And balanced another on its head
In its right hand was an African walking stick
For the elders known as Pakora
The rat took off to the home of the cat
In full feat of animal love and philanthropy
Whistling its favourite poem;
An Ode to a good neighbour,
Walking carefully lest it spills brimful milk,
It entered into the house of the cat without haste
Neither knocking nor waiting to be told come in
In that spectacular charisma of a good neighbour,
When the cat saw the rat it giggled two short giggles
And almost got choked by indecision
For it had been long since this happened,
Since the cat had dine on milk leave alone rat meat
The rat said to the Jewish cat that my brother
Have milk I have brought for you
Have it and sip here it is; the real milk,
In devilish calmness the cat told the rat;
Put it for me on the table, thank you,
But my friend Mr. rat don’t go away; there is more
More for you to help me in addition to milk,
Continue my brother Mr. Cat, how can I help you?
Don’t call me your brother; bursted the cat,
For it is long since I ate the rat meat
And you know rat meat is our stable food
In a frenetic feat of powerlessness the rat was confused
In attempt to save itself
it pleaded that my dear elder, I was
Only having plenty of milk in my house
And to us African rats, it is a taboo
To have a lot of food in your house
When the neighbour’s belly is not full
So I only brought you the present of Milk
Please have it and drink,
Without taciturnity the Cat retorted in persistence;
I know and I am thankful for your good manners
But remember with us Jewish cats it is heinous sin
Forget of a taboo, it is blasphemy against the living
God for one of us to leave the rat free from our house
For you rats are the only stable and kosher food God blessed for us
The Jewish rat family all over the world
So shut up your mandibles, I am to eat you first
Then I will take milk later as a relish.

With its herculean paw the cat crushed the rat
With mighty of the leopard culture
Throwing away the white trouser
And green top from the torso of the rat
The cat ate the rat with voracity of the devil
After which it punctuated its mid day appetite
With slow and relaxed sipping of milk
Slowly and slowly as it felt its internal greatness
And hence the African proverbial cry that;
Behold foolish angst kills the African rat!
Given the apparent magical surrealism that the months of April is the month of fate for and death of writers, artists, dramatis, philosophers and poets, a phenomenon which readily gets support from the cases of untimely and early April deaths of; Max Weber, Miguel de Cervantes, William Shakespeare, Francis Imbuga, and Chinua Achebe  then  Wisdom of the moment behooves me to adjure away the fateful month by  allowing  me to mourn Gabriel José de la Concordia García Márquez by expressing my feelings of grieve through the following dirge of elegy;
You lived alone in the solitude
Of pure hundred years in Colombia
Roaming in Amacondo with a Spanish tongue
Carrying the bones of your grandmother in a sisal sag
On your poverty written Colombian back,
Gadabouting to make love in times of cholera,
On none other than your bitter-sweet memories
Of your melancholic ***** the daughter of Castro,
Your cowardice made you to fear your momentous life
In this glorious and poetic time of April 2014,
Only to succumb to untimely black death
That similarly dimunitized your cultural ancestor;
Miguel de Cervantes, a quixotic Spaniard,
You were to write to the colonel for your life,
Before eating the cockerel you had ear-marked
For Olympic cockfight, the hope of the oppressed,
Come back from death, you dear Marquez
To tell me more stories fanaticism to surrealism,
From Tarzanic Africa the fabulous land
An avatar of evil gods that are impish propre
Only Vitian Naipaul and Salman Rushdie are not enough,
For both of them are so naïve to tell the African stories,
I will miss you a lot the rest of my life, my dear Garbo,
But I will ever carry your living soul, my dear Garcia,
Soul of your literature and poetry in a Maasai kioondo
On my broad African shoulders during my journey of art,
When coming to America to look for your culture
That gave you versatile tongue and quill of a pen,
Both I will take as your memento and crystallize them
Into my future thespic umbrella of orature and literature.

Gabriel Garcia Marquez, an eminent Latin American and most widely acclaimed authors, died untimely at his home in Mexico City on Thursday, 17th April 2014. The 1982 literature Nobel laureate, whose reputation drew comparisons to Mark Twain of adventures of Huckleberry Finny and Charles Dickens of hard Times, was 87 of age. Already a luminous legend in his well used lifetime, Latin American writer, Gabriel Garcia Marquez was perceived as not only one of the most consequential writers of the 20th and 21ist centuries, but also the sterling performing Spanish-language author since the world’s experience of Miguel de Cervantes, the Spanish Jail bird and Author of Don Quixote who lived in the 17th century.
Like very many other writers from the politically and economically poor parts of the world, in the likes of J M Coatze, Wole Soyinka, Nadine Gordimer, Doris May Lessing, Octavio Paz, Pablo Neruda, V S Naipaul, and Rabidranathe Tagore, Marguez won the literature Nobel prize in addition to the previous countless awards for his magically fabulous novels, gripping short stories, farcical screenplays, incisive journalistic contributions and spellbinding essays. But due to postmodern global thespic civilization the Nobel Prize is recognized as most important of his prizes in the sense that, he received in 1982, as the first Colombian author to achieve such literary eminence. The eminence of his work in literature communicated in Spanish are towered by none other than the Bible, especially  in its Homeric style which Moses used when writing the book of Genesis and the fictitious drama of Job.
Just like Ngugi, Achebe, Soyinka, and Ousmane Marquez is not the first born. He is the youngest of siblings. He was born on March 6, 1927 in the Colombian village of Aracataca, on the Caribbean coast. His literary bravado was displayed in his book, Love in the Times of Cholera.  In which he narrated how his parents met and got married. Marguez did not grow up with his father and mother, but instead he grew up with his grandparents. He often felt lonely as a child. Environment of aunts and grandmother did not fill the psychological void of father and mother. This social phenomenon of inadequate parenthood is also seen catapulting Richard Wright, Charlese Dickens, and Barrack Obama to literary excellency.Obama recounted the same experience in his Dreams from my father.

Poverty determines convenience or hardship of marriage. This is mirrored by Garcia Marquez in his marriage to Mercedes Barcha.  An early childhood play-mate and neighbour in 1958. In appreciation of his marriage, Marquez later wrote in his memoirs that it is women who maintain the world, whereas we men tend to plunge it into disarray with all our historic brutality. This was a connotation of his grandmother in particular who played an important role during the times of childhood. The grand mother introduced him to the beauty of orature by telling him fabulous stories about ghosts and dead relatives haunting the cellar and attic, a social experience which exactly produced Chinua Achebe, Okot P’Bitek, Mazizi Kunene, Margaret Ogola and very many other writers of the third world.
Little Gabo as his affectionate pseudonym for literature goes, was a voracious bookworm, who like his ideological master Karl Marx read King Lear of Shakespeare at the age of sixteen. He fondly devoured the works of Spanish authors, obviously Miguel de Cervantes, as well as other European heavyweights like; Edward Hemingway, Faulkner and Frantz Kafka.
Good writers usually drop out of school and at most writers who win the Nobel Prize. This formative virtue of writers is evinced in Alice Munro, Doris Lessing, Nadine Gordimer, John Steinbeck, William Shakespeare, Sembene Ousmane, Octavio Paz as well as Gabriel Garcia Marquez. After dropping out of law school, Garcia Marquez decided instead to embark on a call of his passion as a journalist. The career he perfectly did by regularly criticizing Colombian as well as ideological failures of the then foreign politics. In a nutshell he was a literary crusader against poverty. This is of course the obvious hall marker of leftist political orientation.
Garcia Marquez’s sensational breakthrough occurred in 1967 with the break-away publication of his oeuvre; One Hundred Years of Solitude which the New York Times Book Review meritoriously elevated as ‘the first piece of literature since the Book of Genesis that should be required reading for the entire human race. The position similarly taken by Salman Rushdie. Marquez often shared out that this novel carried him above emotional tantrums on its publication. He was keen on this as his manner of speech was always devoid of la di da.so humble and suave that his genius can only be appreciated not from the booming media outlets about his death, but by reading all of his works and especially his Literature Noble price acceptance speech delivered in 1982.
THE RAT AND THE PREGNANT WOMAN


A story poem

BY

Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)



Dedicated to;
My mother Neddy Nabisino Mayende Kuloba Makhakara
And her mother Maritini Nabengele Nasenya Mulemia Namugugu Ilungu wa Wenwa.
The story telling power of these two ladies is the primary source of my passion and love for humorous and peace bettling stories. I owe them all the recognitions.







OPENING SONG
How do I start telling this story that I got from my
Grandmothers when sited around the fire yard in the evening?
I don’t know how to start surely,
For to day I am very shy; all of your eyes
Are on me, looking at me like ocean of looking organs
But let me embolden my self with the belt
Of a story teller that my grand father gave me
And commanded me to preach peace
Through story telling in every place I go
So my spiritual service to humanity is telling stories
Is to soothe and heal wounds of humanity
By softly telling peaceful stories
Let me then cough to clear my voice and start;

Long time ago, but not very long time
Some where between the centuries of twelve hundred
And seventeen hundred after the death of the other Jewish
Story teller who died without a wife, who died on the cross
But others say he died on the stake, his name was Jesus,
There existed only two kingdoms in land which is known today
As Bukusu land found in the present east Africa or Indian Ocean coastal Africa,
The first occupants of this vast land is the sons and daughters of Babukusu
Or the ones who like selling ironsmith products
And hence the name the people of Bukusu; the people who sell,
The two kingdoms were the Kingdom of muntu and the kingdom of manani
The citizens in the kingdom of muntu were short men and short women
Handsome and beautiful, slender and not assertive in their physical disposition
But the citizens of the kingdom of manani were all cyclopic,
In their everything; the manner of walking, talking farting, micturating
Farming, breathing, snoring, smiling, singing, whispering
Their whisper was a noisy as the tropical thunderclap
They were tall men and tall women, very tall
Their young person was as short as the tallest
Person in the kingdom of muntu,
When one of the citizen of manani snores
All the citizens of Muntu along together with,
Their king Walumoli wa Muntu had no option
But remain awake throughout the night,
Because the cacophony of a snore from
The sleeping courts of Manani was not bearable,

On many occasions Walumoli wa Muntu
The conscientious king of the muntu kingdom
Had arranged to talk to Silinki wa Namunguba
The ostensible king of the Manani Kingdom
About the cacophonous sleep robbing
Snores of daughters and sons in neighbour kingdom of Manani
Only to cow and chicken away in a feat of prudence
Lest Silinki wa Namunguba will suspect him for being
A night runner or a thief of *** perhaps
Who roams his compound during the wee of the night
In hunt of any of Namunguba’s wife maybe
Perchance having gone out for a mid-night *******,
This is how legendary snores of the sons and daughters
Of Silinki wa Namunguba the king of Manani
Has remained unchecked for ever till today,

One time an ugly passer by happened to be seen
Traversing the kingdom of muntu
In the early afternoon some two
Hours after Walumoli the king
Had just cleared the last plate
Of the mid day meal from
His last wife Khatembete Kho Bwibo Khakhalikaha Nobwoya
He always eats her food last in the afternoon
Because it comes on the table steaming youthfulness
He loves his Khatembete wife, the wife of his old age
The wife he married by use and show of the royal regalia
The powers and dignity of the king of muntu
He married her when he his a king, the scepter in his hand,

Going back to the ugly passer by
It was never known where he came from
Not from the east where the Indian Ocean is
Not from the west where the vastness of the land
Of black people of Baganda and Bacongo
Baigbo and Bayoruba or Bafulana of Nigeria
Or the sons of Madiokor Ngoni Diop in the Senegal,
Not from the south from shaka the Zulu and Mandella the wise one
Not from north in the land of Dinka and Nuer, Ethiopian Jewish and the Egyptians,
The passerby was ugly and from no where, in a dress and
A very ***** dress that fumed out a malodorously stenching reek
He was a man in attires of a woman; this was a taboo in the land of muntu
He was left handed and a heavy weight stammerer, with an appalling
Protuberation of   a hunched back, an enormous hunchback
Enmassing entired of his masculine shoulders,
When the wind blew his loose dress followed it
Leaving the man’s thighs and then bossom naked,
Leading bystanders to a strange discovery; he was not circumcised
He was old like any other father, he had beards
But not yet circumcised, his ***** ends in corkscrew of a sheath,
This was a taboo in the land of muntu, in the kingdom of muntu
Which Walumoli wa Muntu the son of Mukitang’a Mutukuika ruled
For the spirits, gods and ancestors as well as foremen of the kingdom
Behooved that all male offsprings of the kingdom of muntu
Whether born in marriage or out of the wedlock
Born the blood or born as a ******* must and must be
Circumcised in the early teen hood
They must be circumcised before they grow the hairs
On the face, on the chest, in the scapula and on the areas
Surrounding the testicles, the **** and the endings of the backbone,
The man again had six fingers on the legs and on the hands
He walks slowly like a porcupine, his dress was in tartars
He was violent to every one he met
Insulting old people and old women with words
Of bad manners not used in the kingdom of muntu,
He terrified and beat young children, including the royal children
And grand children of Walumoli the king of muntu
He again had to beat and chase nine young virgins
Who had come from the palace of Walumoli the king of Muntu
Away from the forest when they picking fire wood
As well as playing a game of hide and seek with other palace lads,
The ugly passer by then chased to get hold of the
Nalukosi the first born daughter of
Khatembete Kho Bwibo Khakhalikaha Nobwoya
The beloved last wife of the king of Muntu
All other virgins ran home, but Nalukosi remained behind
In the inextricable grip of the ugly passer by
She screamed with hysteria of a hypochondriac
She screamed and kicked with her wholesome mighty
The stubborn passer by never left her alone
She gnawed the ugly passer by with
Her girlish claws of her fingernails
But is like the passer by was mentally disordered
He was a ******* of some time
He derived some pleasure and instead
Enjoyed the girlish scratches of his captive,
Before the eight running virgins reached the palace
Together with their companions, the playmate lads
The shrilling scream of the captive Nalukosi
Was sharply heard at the palace, first by King Walumoli
Who called his wife Khatembete Kho Bwibo Khakhalikha Nobwoya
To come out of the hut, the kitchen and help to listen,
Immediately Mukisu wa Mujonji the palace keeper surfaced
His face displayed genuine askance of an adept military man
Whose martial arts have rusted for a week without usage
He confirmed to the king that the cry from the forest
Is of the one from this royal home of your majesty the king
And none other than the ****** princes Nalukosi Mukoyonjo
The pride of her father, the eye of the palace,
Without hesitation the king permitted the wallabying Mukisu ,
Permission to run in a military dint and find out whatever that
Was eating Nalukosi Mukoyonjo the familial heart of the king,
Mukisu wa Mujonji who was clearly known in the kingdom of muntu,
For his swift running like a desert kite, he already twice chased
And gotten single handedly two male gazelles,
Without aid of a dog nor aid of fellow hunters
And delivered them to the king as a present to the palace
Which he achieved because of the speed of his legs,
On this royal permission he unsheathed his matchette
And went away like any arrow from the bow
His shirt trailing behind him like mare’s tail
Or like the flag on the post on a windy day,
Not a lot of time passed.
Mukisu wa Mujonji is at the spot of struggle,
Between Nalukosi and the Ugly passerby
There was no question or talking,
The first thing was Mukisu to sink the Matchette
With all of his mighty into the tummy of the ugly stranger
The bowels of the ugly stranger opened puffwiiii!
He breathed and gasped twice then succumbed to death.
His grip still strong on the leg of Nalukosi Mukoyonjo
The ugly passer by reached the rigor Mortis
When Nalukosi was still strongly gripped in his
Beastly hand, Mukisu wa Mujonji with all the skills
Used a Sharp matchette again; chopped of the hand
Of the ugly dead passer by off, from its torso
At the point of the muscular elbow,
Now Nalukosi was extricated, but not fully
From the grip of the dead ugly stranger,
The chopped off hand is still knotted at her leg
Around her leg, the dead hand also grips.
Nalukosi jumped here and there to throw away
The leg and the dead hand, but it was not easy to throw
The hand still stubbornly gripped around her angle,
*** time passed, each and every one of the kingdom came
Including the king Walumoli wa Muntu himself
And his nine wives, Khatembete Khobwibo Khakhalikha Nobwoya
Came last, as she was energyless due to rudely shocking tidings
Which the escaping virgins and lads had given her
That the ugly passer by had turned into the ogre
And had swallowed her daughter Nalukosi
That he had swallowed her piecemeal without chewing,
People of muntu came and found the ugly passerby dead
The left had chopped off its torso
But still hanging loosely on the leg of Nalukosi
Nalukosi jumping, kicking, screaming
Screaming away the dead hand from the grip of leg
But nothing had forthcame her way,
Walumoli wa Muntu could not afford to see
The hand on the leg of her beloved daughter
What could he tell his wife, is your all know
Dear reader and audience to this song;
Even the mighty and the wise ones
Generously bend when under the pressure of love,
Out of this dint, even before Mukisu wa Mujonji
Could display his next military card
Walumoli wa Muntu grapped the dead hand
That stuck of the leg of her daughter
And pulled it with another force that
No man born of woman has
Never used since the creation of the earth
By the gods and spirits of Muntu,
The hand come off, he throw it
On the cadaver of the ugly stranger,
He clicked and clicked and hissed
With anger like a wild turkey
In the African thorny forest,
He ordered the dead one to be buried
Their without haste, nor ceremony
Mukisu wa Mujonji buried the body
Quickly in a brief moment with precision
As if he was taking notes
From the lines of the poem
OF Pablo Neruda on how
To bury a dog behind the house
This time burying an ugly stranger
Behind the forts of the kingdom,
After all these women, children and men
Of muntu plus their king Walumoli
Went back to their houses hilariously
Broken into a song and a wild *** dance;
Makoe eehe! Makoe !
Nifwe Talangi Makoe !
Talangi!
Khwaula embogo sitella
Nifwe Talangi!
They sang up to midnight before
They all retired to their beds
Respective beds with panting thoraces
From heavy singing and dancing.

There is connection and disconexion between
The living and the dead, the living fear the dead
And dead loves the living,
The dead want the company of the living
For the living to accompany in the land of the dead,
When the ugly stranger was killed
And buried uncircumcised with the hunch
Not plucked out of his back
The gods and the livings dead
In the realm of the ancestors
Of the kingdom of Muntu were not happy,
They never wanted uncircumcised old man
With a hunch back to join them
And worse enough with the six fingers,
The gods and ancestors really god annoyed
That Walumoli wa Muntu has done them bad
He is only caring for the living, the pre-mortals
Especially his last wife and the daughter
But he has neglected the ancestors,
Why trash to ancestors a stark humanity,
They communed among themselves
And resolved to sent Namaroro
The god of dreams, dreams as messages
From the ancestors and dreams from the gods
Namaroro visited Namunyu Lubunda the palace
Prophet in the Kingdom of Muntu to pass
The message vesseling unhappiness of the ancestors
And gods in a blend of gloomy read to execute
A vendetta;
This is when in the wee of the night that Namunyu Lubunda
Dreamed and had a vision of a old man from
The east is warning of the coming long spell of starvation
That will befall the kingdom of Muntu for ten years
                                      That Namaroro told Namunyu Lubunda
As for ten seasons of foodlessness
Behold a begging kingdom
Behold a starving throne,
The scepter of Muntu is a disgrace
To the holder
Then Namunyu Lubunda set forth by dawn
To the Palace to meet Walumoli wa Muntu
In his, palace before any other royal chores come up,
Both good and bad luck combined
Only to have Namunyu Lubunda to get the king at the palace
He got him fresh and relaxed chewing the cup of fortune
In his full ego, all his wives had submitted to the morning dishes
To his dining hall in the palace, he moved his hands from
One plate of food to the other.
Namunyu Lubunda entered with a submissive salutation
To the royal, He bowed and declared the glory of the king
In typical standards of the ethnic composition of the house of Muntu
Walumoli wa Muntu Mukitang’a Mutukuika
Majave Kutusi Mbirira Omwene esimbo ya
Kumukasa,
Walumoli responded with a feat of dignity to Namunyu Lubunda
The palace prophet, as he roared to him; come in
Come in son of Lubunda son of our people,
He did mention the name of Namunyu Lubunda father
As he fears his words may escape with the power
Of his kingdom the scepter of Muntu
To other insignificant families in the kingdom,
Let me announce what brings me here; intoned Namunyu
Go ahead and announce my holiness
s the prophet of this kingdom; responded Walumoli,
Misfortune is awaiting the kingdom
It will eat this kingdom away
Like a ravenous hyena on the ewe’s tail
The ancestors and the spirits of this land
This kingdom of yours the son of Muntu
Are immensely offended with your recent behaviour
In which you commandeered all villages
In your kingdom; from east and west
The **** the innocent passer by
With your owner hands that handle the scepter
You killed and lay to rest the foreigner
A pure omurende to the kingdom of muntu
You buried him uncircumcised without contrite
In the cemeteries of our foremen who asleep and circumcised
Why did you lower the dignity of our forefathers
Who never share a roof with uncircumcised person
To share the ancestral realm; our emagombe
With hunchback foreigner not circumcised?
This kingdom is condemned to all spell of curse of death
Ceaseless hunger famines and starvation
Women dwindle in their reproductive capacity
Rarely will you come across a pregnant woman
Food will be difficulty to put on the table
Even the sweat of your brow will go to naught,
You will not be buried with insignia
Like a pauper you killed will you be buried
The house of your wife Khatembete Kho Bwibo
Khakhalikha no bwoya is a house of no consequences
For even your daughter Nalukosi stands cursed
She will not mature to be wedded into a marriage
She will hover the earth under heavy agonies of hunger,
My assignment is done and over
With or without your permission let me go.









THE FIRST SONG
Our song continues dear brethren
Come join me in arms we sing
Joyous singing of these songs of peace
Telling the world peaceful stories
As we enjoy sitting together around my grandmothers fire yard
Warming our selves to her lovely fire inherent in her good stories,
These songs will sing the glory and success of the king of Manani
It is an irregular Ode to Silinki wa Namunguba the son of Mwangani,
The son of Tunduli, the son of Wajala Njovu, the son of Welikhe, the son
Of manyorori, the son of Chumbe, the son of Kajo, the Son of Mabati, the son of welotia,
The son of sikele sia mulia, the son of Toywa,the son of siruju, the son of Mango, the son of Mulwoni sinyanya Bakhasi, the son of Mbakara , the son of Makhakara wa Nambuya, the son of Mukoye mulala kukhalikha w0nga, the son of Zumba the son of God.
Silinki
A PLAY


BY



ALEXANDER   K   OPICHO









THE CASTE
1. Chenje – Old man, father of Namugugu
2. Namugugu – Son of Chenje
3. Nanyuli – daughter of Lusaaka
4. Lusaaka – Old man, father of Nanyuli
5. Kulecho – wife of Lusaaka
6. Kuloba – wife of Chenje
7. Paulina – Old woman, neighbour to Chenje.
8. Child I, II and III – Nanyuli’s children
9. Policeman I, II and III
10. Mourners
11. Wangwe – a widowed village pastor

















ACTING HISTORY
This play was acted two times, on 25th and 26th December 2004 at Bokoli Roman Catholic Church, in Bokoli sub- location of Bungoma County in the western province of Kenya. The persons who acted and their respective roles are as below;

Wenani Kilong –stage director
Alexander k Opicho – Namugugu
Judith Sipapali Mutivoko- Nanyuli
Saul Sampaza Mazika Khayongo- Wangwe
Paul Lenin Maondo- Lusaaka
Peter Wajilontelela-  Chenje
Agnes Injila -  Kulecho
Beverline Kilobi- Paulina
Milka Molola Kitayi- Kuloba
Then mourners, children and police men changed roles often. This play was successfully stage performed and stunned the community audience to the helm.













PLOT
Language use in this play is not based on Standard English grammar, but is flexed to mirror social behaviour and actual life as well as assumptions of the people of Bokoli village in Bungoma district now Bungoma County in Western province of Kenya.

























ACT ONE
Scene One

This scene is set in Bokoli village of Western Kenya. In Chenje’s peasant hut, the mood is sombre. Chenje is busy thrashing lice from his old long trouser Kuloba, sitting on a short stool looking on.

Chenje: (thrashing a louse) these things are stubborn! The lice. You **** all of them today, and then tomorrow they are all-over. I hate them.
Kuloba: (sending out a cloud of smoke through her tobacco laden pipe). Nowadays I am tired. I have left them to do to me whatever they want (coughs) I killed them they were all over in my skirt.
Chenje: (looking straight at Kuloba) Do you know that they are significant?
Kuloba: What do they signify?
Chenje: Death
Kuloba: Now, who will die in this home? I have only one son. Let them stop their menace.
Chenje: I remember in 1968, two months that preceded my father’s death, they were all over. The lice were in every of my piece of clothes. Even the hat, handkerchief. I tell you what not!
Kuloba: (nodding), Yaa! I remember it very well my mzee, I had been married for about two years by then.
Chenje: Was it two years?
Kuloba: (assuringly) yes, (spots a cockroach on the floor goes at it and crushes it with her finger, then coughs with heavy sound) we had stayed together in a marriage for two years. That was when people had began back-biting me that I was barren. We did not have a child. We even also had the jiggers. I can still remember.
Chenje: Exactly (crashes a louse with his finger) we also had jiggers on our feet.
Kuloba: The jiggers are very troublesome. Even more than the lice and weevils.  
Chenje: But, the lice and jiggers, whenever they infest one’s home, they usually signify impending death of a family member.
Kuloba: Let them fail in Christ’s name. Because no one is ripe for death in this home. I have lost my five children. I only have one child. My son Namugugu – death let it fail. My son has to grow and have a family also like children of other people in this village. Let whoever that is practicing evil machinations against my family, my only child fail.
Chenje: (putting on the long-trouser from which he had been crushing lice) let others remain; I will **** them another time.
Kuloba: You will never finish them (giggles)
Chenje: You have reminded me, where is Namugugu today? I have not seen him.
Kuloba: He was here some while ago.
Chenje: (spitting out through an open window) He has become of an age. He is supposed to get married so that he can bear grand children for me. Had I the grand children they could even assist me to **** lice from my clothes. (Enters Namugugu) Come in boy, I want to talk to you.
Kuloba: (jokingly) you better give someone food, or anything to fill the stomach before you engages him in a talk.
Namugugu: (looks, at both Chenje and Kuloba, searchingly then goes for a chair next to him)
Mama! I am very hungry if you talk of feeding me, I really get thrilled (sits at a fold-chair, it breaks sending him down in a sprawl).
Kuloba: (exclaims) wooo! Sorry my son. This chair wants to **** (helps him up)
Namugugu: (waving his bleeding hand as he gets up) it has injured my hand. Too bad!
Chenje: (looking on) Sorry! Dress your finger with a piece of old clothes, to stop that blood oozing out.
Namugugu: (writhing in pain) No it was not a deep cut. It will soon stop bleeding even without a piece of rag.
Kuloba: (to Namugugu) let it be so. (Stands) let me go to my sweet potato field. There are some vivies, I have not harvested, I can get there some roots for our lunch (exits)
Chenje: (to Namugugu) my son even if you have injured your finger, but that will not prevent me from telling you what I am supposed to.
Namugugu: (with attention) yes.
Chenje: (pointing) sit to this other chair, it is safer than that one of yours.
Namugugu: (changing the chair) Thank you.
Chenje: You are now a big person. You are no longer an infant. I want you to come up with your own home. Look for a girl to marry. Don’t wait to grow more than here. The two years you have been in Nairobi, were really wasted. You could have been married, may you would now be having my two grand sons as per today.
Namugugu: Father I don’t refuse. But how can I marry and start up a family in a situation of extreme poverty? Do you want me to start a family with even nothing to eat?
Chenje: My son, you will be safer when you are a married beggar than a wife- less rich-man. No one is more exposed as a man without a wife.
Namugugu: (looking down) father it is true but not realistic.
Chenje: How?
Namugugu: All women tend to flock after a rich man.
Chenje: (laughs) my son, may be you don’t know. Let me tell you. One time you will remember, maybe I will be already dead by then. Look here, all riches flock after married men, all powers of darkness flock after married men and even all poverty flock after married. So, it is just a matter of living your life.
(Curtains)
SCENE TWO

Around Chenje’s hut, Kuloba and Namugugu are inside the hut; Chenje is out under the eaves. He is dropping at them.
Namugugu: Mama! Papa wants to drive wind of sadness permanently into my sail of life. He is always pressurizing me to get married at such a time when I totally have nothing. No food, no house no everything. Mama let me actually ask you; is it possible to get married in such a situation?
Kuloba: (Looking out if there is any one, but did not spot the eaves-dropping Chenje).
Forget. Marriage is not a Whiff of aroma. My son, try marriage in poverty and you will see.
Namugugu: (Emotionally) Now, if Papa knows that I will not have a happy married life, in such a situation, where I don’t have anything to support myself; then why is he singing for my marriage?
Kuloba: (gesticulating) He wants to mess you up the way he messed me up. He married me into his poverty. I have wasted away a whole of my life in his poverty. I regret. You! (Pointing) my son, never make a mistake of neither repeating nor replicating poverty of this home into your future through blind marriage.
Namugugu: (Approvingly) yes Mama, I get you.

Kuloba: (Assertively) moreover, you are the only offspring of my womb             (touching her stomach) I have never eaten anything from you. You have never bought me anything even a headscarf alone. Now, if you start with a wife will I ever benefit anything from you?
Namugugu: (looking agog) indeed Mama.
Kuloba: (commandingly) don’t marry! Women are very many. You can marry at any age, any time or even any place. But it is very good to remember child-price paid by your mother in bringing you up. As a man my son, you have to put it before all other things in your life.
Namugugu: (in an affirmative feat) yes Mama.
Kuloba: It is not easy to bring up a child up to an age when in poverty. As a mother you really suffer. I’ve suffered indeed to bring you up. Your father has never been able to put food on the table. It has been my burden through out. So my son, pleased before you go for women remember that!
Namugugu: Yes Mama, I will.
(Enters Chenje)
Chenje: (to Kuloba) you old wizard headed woman! Why do you want to put    my home to a full stop?
Kuloba: (shy) why? You mean you were not away? (Goes out behaving shyly)

Chenje: (in anger to Namugugu) you must become a man! Why do you give your ears to such toxic conversations? Your mother is wrong. Whatever she has told you today is pure lies. It is her laziness that made her poor. She is very wrong to festoon me in any blame…. I want you to think excellently as a man now. Avoid her tricky influence and get married. I have told you finally and I will never repeat telling you again.

Namugugu: (in a feat of shyness) But Papa, you are just exploding for no good reason, Mama has told me nothing bad……………………
Chenje: (Awfully) shut up! You old ox. Remove your ears from poisonous mouths of old women!
(Enters Nanyuli with an old green paper bag in her hand. Its contents were bulging).
Nanyuli: (knocking) Hodii! Hodii!
Chenje: (calmly) come in my daughter! Come in.
Nanyuli: (entering) thank you.
Chenje: (to Namugugu) give the chair to our visitor.
Namugugu: (shyly, paving Nanyuli to sit) Karibu, have a sit please.
Nanyuli: (swinging girlishly) I will not sit me I am in a hurry.
Chenje: (to Nanyuli) just sit for a little moment my daughter. Kindly sit.
Nanyuli: (sitting, putting a paper-bag on her laps) where is the grandmother who is usually in this house?
Chenje: Who?
Nanyuli: Kuloba, the old grandmother.
Namugugu: She has just briefly gone out.
Chenje: (to Nanyuli) she has gone to the potato field and Cassava field to look for some roots for our lunch.
Nanyuli: Hmm. She will get.
Chenje: Yes, it is also our prayer. Because we’re very hungry.
Nanyuli: I am sure she will get.
Chenje: (to Nanyuli) excuse me my daughter; tell me who your father is?
Nanyuli: (shyly) you mean you don’t know me? And me I know you.
Chenje: Yes I don’t know you. Also my eyes have grown old, unless you remind
me, I may not easily know you.
Nanyuli: I am Lusaaka’s daughter
Chenje: Eh! Which Lusaka? The one with a brown wife? I don’t know… her name is Kulecho?
Nanyuli: Yes
Chenje: That brown old-mother is your mother?
Nanyuli: Yes, she is my mother. I am her first – born.
Chenje: Ooh! This is good (goes forward to greet her) shake my fore-limb my
daughter.

Nanyuli: (shaking Chenje’s hand) Thank you.
Chenje: I don’t know if your father has ever told you. I was circumcised the same year with your grand-gather. In fact we were cut by the same knife. I mean we shared the same circumciser.
Nanyuli: No, he has not yet. You know he is always at school. He never stays at home.
Chenje: That is true. I know him, he teaches at our mission primary school at Bokoli market.
Nanyuli: Yes.
Chenje: What is your name my daughter?
Nanyuli: My name is Loisy Nanyuli Lusaaka.
Chenje: Very good. They are pretty names. Loisy is a Catholic baptismal name, Nanyuli is our Bukusu tribal name meaning wife of an iron-smith and Lusaaka is your father’s name.
Nanyuli: (laughs) But I am not a Catholic. We used to go to Catholic Church upto last year December. But we are now born again, saved children of God. Fellowshipping with the Church of Holy Mountain of Jesus christ. It is at Bokoli market.
Chenje: Good, my daughter, in fact when I will happen to meet with your father, or even your mother the brown lady, I will comment them for having brought you up under the arm of God.
Nanyuli: Thank you; or even you can as well come to our home one day.
Chenje: (laughs) actually, I will come.
Nanyuli: Now, I want to go
Chenje: But you have not stayed for long. Let us talk a little more my daughter.
Nanyuli: No, I will not. I had just brought some tea leaves for Kuloba the old grandmother.
Chenje: Ooh! Who gave you the tea leaves?
Nanyuli: I do hawk tea leaves door to door. I met her last time and she requested me to bring her some. So I want to give them to you (pointing at Namugugu) so that you can give them to her when she comes.
Namugugu: No problem. I will.
Nanyuli: (takes out a tumbler from the paper bag, fills the tumbler twice, pours the tea leaves  into an old piece of  newspaper, folds and gives  it to Namugugu) you will give them to grandmother, Kuloba.
Namugugu: (taking) thank you.
Chenje: My daughter, how much is a tumbler full of tea leaves, I mean when it is full?
Nanyuli: Ten shillings of Kenya
Chenje: My daughter, your price is good. Not like others.
Nanyuli: Thank you.
Namugugu: (To Nanyuli) What about money, she gave you already?
Nanyuli: No, but tell her that any day I may come for it.
Namugugu: Ok, I will not forget to tell her
Nanyuli: I am thankful. Let me go, we shall meet another day.
Chenje: Yes my daughter, pass my regards to your father.
Nanyuli: Yes I will (goes out)
Chenje: (Biting his finger) I wish I was a boy. Such a good woman would never slip through my fingers.
Chenje: But father she is already a tea leaves vendor!
(CURTAINS)


SCENE THREE
Nanyuli and Kulecho in a common room Nanyuli and Kulecho are standing at the table, Nanyuli is often suspecting a blow from Kulecho, counting coins from sale of tea leaves; Lusaaka is sited at couch taking a coffee from a ceramic red kettle.


Kulecho: (to Nanyuli) these monies are not balancing with your stock. It is like you have sold more tea leaves but you have less money. This is only seventy five shillings. When it is supposed to be one hundred and fifty. Because you sold fifteen tumblers you are only left with five tumblers.
Nanyuli: (Fidgeting) this is the whole money I have, everything I collected from sales is here.
Kulecho: (heatedly) be serious, you stupid woman! How can you sell everything and am not seeing any money?
Nanyuli: Mama, this is the whole money I have, I have not taken your money anywhere.
Kulecho: You have not taken the money anywhere! Then where is it? Do you know that I am going to slap you!
Nanyuli: (shaking) forgive me Mama
Kulecho: Then speak the truth before you are forgiven. Where is the money you collected from tea leaves sales?
Nanyuli: (in a feat of shyness) some I bought a short trouser for my child.
Kulecho: (very violent) after whose permission? You old cow, after whose permission (slaps Nanyuli with her whole mighty) Talk out!
Nanyuli: (Sobbingly) forgive me mother, I thought you would understand. That is why I bought a trouser for my son with your money!
Lusaaka: (shouting a cup of coffee in his hand, standing charged) teach her a lesson, slap her again!
Kulecho (slaps, Nanyuli continuously, some times ******* her cheeks, as Nanyuli wails) Give me my money! Give me my money! Give me my money! Give me my money! You lousy, irresponsible Con-woman (clicks)
Lusaaka: Are you tired, kick the *** out of that woman (inveighs a slap towards Nanyuli) I can slap you!
Nanyuli: (kneeling, bowedly, carrying up her hands) forgive me father, I will never repeat that mistake again (sobs)
Lusaaka: An in-corrigible, ****!
Kulecho: (to Nanyuli) You! Useless heap of human flesh. I very much regret to have sired a sell-out of your type. It is very painful for you to be a first offspring of my womb.
I curse my womb because of you. You have ever betrayed me. I took you to school you were never thankful, instead you became pregnant. You were fertilized in the bush by peasant boys.
You have given birth to three childlings, from three different fathers! You do it in my home. What a shame! Your father is a teacher, how have you made him a laughing stock among his colleagues, teachers? I have become sympathetic to you by putting you into business. I have given you tea leaves to sell. A very noble occupation for a wretch like you. You only go out sell tea leaves and put the money in your wolfish stomach. Nanyuli! Why do you always act like this?
Nanyuli: (sobbing) Forgive me mother. Some tea leaves I sold on credit. I will come with the money today?
Kulecho: You sold on credit?
Nanyuli: Yes
Kul
this is a manuscript of a play, please guys help me get any publisher who can do publishing of this play
i  will appreciate. thanks
N0thing Jan 2014
This world is divided
By boundaries
Of love,
Of hate,
Of differences

Due to this,
People suffer, with pain
And laugh, with joy
But most just complain

Yet, when looked at closely,
One will notice,
The brush marks left,
By who created the circles;
The one we call society

Brothers have turned on brother,
Neighbour on neighbour,
Child on child,
Because of this word:
Different.

Black or brown,
White or asian,
All are divided
With words of segregation

But really,
Arent we all the same?
Human is our name
And humanity should be our game

Yet, no,
The world goes on to display
And point out the flaws in one another
Because of this word:
Different.

In the end,
This world is divided,
By no one else,
But ourselves.
Edna Sweetlove Mar 2015
To **** or not to ****, that’s the ******* question:
Whether 'tis nobler in the bowels to suffer
The twists and turns of outrageous rumblings
Or to take action against a bellyful of gas,
And by farting pump one out? To strain, to bloat
No more; and by a mighty outburst we’ll end
The gut’s ache, and the thousand natural stenches
That the **** is heir to, 'tis a resolution
Right devoutly to be wish'd. To ****, to ****!
But perchance to ****, there's the ******* problem;
For in that mighty **** of doom what turds may come,
When we have let the little beauty out from mortal tail,
Must give us pause; there's the danger
That makes calamity of the farter’s life;
For who would bear the sneers and mocks of men,
The neighbour’s shock, the lover’s curling lip,
The pangs of horrid stench, the *******’ o’erflowing,
The leaking **** orifice, and the drips,
Impatient strainings that the tragic farter makes,
When he himself might sweet easance make
With a careful prodding finger? Who would a ****-plug wear,
Grunting and sweating with noisome convulsions,
But that the dread of solids after air-release,
The undiscover'd oozings, from whose delivery
No toilet visitor recovers, puzzles the will,
And makes us bear the bellyache we have
Than fly to others we know not of?
Thus indigestion does make cowards of us all;
And then the native heave of constipation
Is sicklied o'er with the pale fear of defecation;
And enterprises of both ******* and crapping
With this regard, their currents turn awry,
And lose the name of exciting toilet action.
Sara Kellie Jun 2018
The head fuckery of societies rules.
The indoctrination in our schools
has led to the homeless on our streets while politicians count their seats.
The privileged few, too rich to mention
fail to reveal their true intention.

The NHS setup to break by psychopaths all on the take.
Big business stripped of all its gold,
no pension funds left for the old.
Big pharma, they don't miss a trick,
they're making you & I feel sick.
They push the pills that ring the tills
even though they know it kills.

With the best advice and greatest will
our kids are on **** & fentanyl.
While we're divided black & white,
we'd never stand up to their might
So take your neighbour, hold their hand and together we'll reclaim our land.

Poetry by Kaydee.
Utopia is a planet with no borders & free movement of a free people.
Edna Sweetlove Sep 2015
Pastor Grovell writes as follows.....

I am often asked to interpret the Ten Commandments as they seem sometimes a bit out of date and irrelevant (and hard to understand by some of the more ********
folks). So here goes with the update we use in our own godly congregation. These are my revised and corrected commandments.  The originals are in the beloved King James version but where that is unclear I quote a more modern version too to assist those of you who are more or less illiterate. In the bible, the commandments are unaccompaned by the punishments you will get if you disobey them so I have updated that too, according to STRICT biblical scholarship.

===================================================­=================

1st Commandment: "Thou shalt have no other gods before me". This seems quite unequivocal to me but of course it was written BEFORE Jesus came to save us so here is the new version:

PG's NEW NUMBER 1: WORSHIP ONLY GOD (INCLUDING JESUS WHO IS PART OF GOD ANYWAY) & DO IT FREQUENTLY OR GOD WILL CRUSH YOU!

=========================================================­===========

2nd Commandment: "Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.

That seems a bit wordy to me and there is a bit of overlap with Number 1! In any case, it's a bit out of date as not many people worship idols, giant earthworms or fish these days. Perhaps a modern update would include not worshipping the TV set!

PG's NEW NUMBER 2: DO NOT WORSHIP THE TV SET OR ANYTHING SIMILAR OR GOD WILL BE VERY ANNOYED INDEED AND WILL PUNISH YOU AND ALL YOUR DESCENDANTS & THEIR DESCENDANTS TOO SO WATCH OUT ALL YOU HEATHEN COUCH POTATOES!

====================================================­================

3rd Commandment: "Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain." Again a bit long-winded, and the vain bit will confuse some people.

PG's NEW NUMBER 3: DO NOT BLASPHEME OR GOD WILL CRUSH YOU IN AN INCREDIBLY PAINFUL WAY & SLOWLY AS WELL!

========================================================­============

4th Commandment: "Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work; But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates; For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it."

This is a difficult one to observe nowadays, what with Sunday opening at the shopping mall. The solution seems to be that non-Christians, Jews and Muslims can work to serve us whilst we go shopping. It shows why God created heathens and other infidels so they can sell godly people bibles, hymnals and religious artefacts on the Sabbath, even though they will probably go to Hell themselves as a result. And the bit about animals not working on Sundays seems pointless today so we'll skip that section.

PG's NEW NUMBER 4: WORK HARD FOR SIX DAYS A WEEK INCLUDING SATURDAYS AND THEN HAVE A NICE REST ON SUNDAYS BUT GET IN A LOT OF PRAYING ON SUNDAY OR YOU WILL BE PUNISHED IMMENSELY BY GOD!

=========================================================­===========

5th Commandment: "Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee."

Seems clear enough; particular the 2nd bit which people forget. This is particularly important as people live much longer nowadays and often old folks have to be put into a home which can be expensive, but God wants us to do it. Also, do not skimp on the private facilities - do you really want your old wizened parents to share a bathroom with other incontinents? No I don't think you do. Also, one must remember that a lot of people are ******* and don't have the vaguest idea who their father was. Often the mother has no idea either, filthy ****.

PG's NEW NUMBER 5: RESPECT YOUR PARENTS NO MATTER HOW MUCH IT COSTS OR GOD WILL SHORTEN YOUR OWN LIFE AS A PUNISHMENT & YOU WILL SUFFER A LOT! IF YOU DON'T KNOW WHO YOUR PARENTS ARE, YOU ARE A ******* AND WILL GO TO HELL.

========================================================­============

6th Commandment: "Thou shalt not ****." This one is a real problem for so many of us! What should we do if a mugger comes and tries to rob us? What should we do if someone threatens to **** and **** our womenfolk? What if heathens attack our nation? What about the inalienable American right to bear arms and **** unarmed protesters? What about the British right to rule over inferior races and shoot rebels? I think God was insufficiently insightful here, so my version is quite a radical improvement.

PG's NEW NUMBER 6: DO NOT **** PEOPLE UNLESS IT IS NECESSARY OR IF THEY ARE BURGLING *******!

====================================================­================


7th Commandment: "Thou shalt not commit adultery."This is OK as far as it goes but it is totally inadequate to deal with the amount of ***-SIN which is about the place in the modern world, so I have expanded this to deal with the problem. Also remember that King James was a rampant and blatant sodomite and pervert and so maybe had this one censored in his version of the GOOD BOOK to cover his own back, so to speak.

PG's NEW NUMBER 7: DO NOT COMMIT ANY ***-SINS INCLUDING UNMARRIED FORNICATION, EXCESSIVE FRENCH KISSING, HEAVY PETTING, ******* (MUTUAL AND/OR SOLITARY), ADULTERY, *******, BUGGERY, ******, HOMOSEXUAL ACTS OF ALL TYPES INCLUDING LESBIANISM OF ANY SORT, *******-READING OR THINKING FILTHY ***-THOUGHTS UNDER ANY CIRCUMSTANCES OR YOU WILL BURN IN HELLFIRE FOR EVER AND EVER WITH THE MOST AWFUL AGONIES, AND ALSO MINIMIZE ALL LEGAL MARITAL *** TO OCCASIONS WHEN YOU WISH TO PROPAGATE AND KEEP IT BRIEF & IN THE DARK EVEN THEN!

========================================================­============

8th Commandment: "Thou shalt not steal." This one seems OK to me, with a bit of modernization.

PG's NEW NUMBER 8: YOU MUST NOT STEAL OR MUG OR ROB OR BURGLARIZE OR YOU WILL BE PUNISHED UTTERLY & VERY EXTENSIVELY BY GOD IN ALL HIS MIGHTY POWER!

=======================================================­=============

9th Commandment: "Thou shalt not bear false witness against thy neighbour." This is a bit too narrow as I think non-neighbours and maybe even foreigners should be included as well. Also there needs to be a reminder of the dreadful punishment liars and falsifiers face.

PG's NEW NUMBER 9: DO NOT ACCUSE ANYONE AT ALL FALSELY AND DON'T TELL ANY LIES EITHER OR GOD WILL PUNISH YOU REALLY APPALLINGLY & YOU WILL SHRIEK IN AGONY FOR EVER!

========================================================­============

10th Commandment: "Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ***, nor any thing that is thy neighbour's." This one really is totally out-of-date and inadequate. It should apply to everyone and not just neighbours. Also, how many people can afford servants or keep oxen? And the "***" bit is open to obscene ***-SIN misinterpretation and blasphemous sneering by wicked ***-SINNERS. So this needs a complete re-write to bring it into the 21st century and to guide godly people into the way of righteousness. And some of the modern translations of the Bible are even worse, e.g. "Do not desire another man's house; do not desire his wife, his slaves, his cattle, his donkeys, or anything else that he owns." How about if you wish to sell your own house and move to a nicer one - what is wrong with that? How about if you wish to sell your low-grade animals and buy better ones? What is this ******* obsession with donkeys and ***** - sheep can be equally tempting to s degenerate ******* ***-SINNER. So I go for a nice simple revision which covers most eventualities:

PG's NEW NUMBER 10: DON'T BE JEALOUS OF OTHER PEOPLE'S BETTER FORTUNE, MAYBE THEY DESERVE IT & YOU ARE INFERIOR; STICK WITH WHAT YOU HAVE NO MATTER HOW GROTTY IT IS OR GOD WILL PUNISH YOU MORE THAN YOU CAN IMAGINE! AND KEEP YOUR HANDS OFF THE LIVESTOCK OR YOU WILL SUFFER APPALLINGLY IN DEEPEST HELL WITH RED HOT POKERS UP YOUR ****** FOR ETERNITY.

====================================================­================

So there you have it: Pastor Peter Grovell's recommendations for a life without sin. But remember to pray every single day to Jesus and under no circumstances confuse the wooden images of Jesus which the Catholics use with the real living invisible Jesus. If you fail to do what God wants, he will be left with no option but to condemn you to eternal Hellfire.

And a final point: God did not hand down to Moses any instructions about alcohol. Did He say, "Thou shalt not have a pint of beer!" NO! Did He say, "Thou shalt not have a bottle of wine!" NO! Did He even rule out a shot or two of gin, whisky, ***, brandy or any other alcoholic refreshments? NO He did not! He even transformed water into wine on several occasions, which shows he liked a glass or two down his local Jewish "pub". So there is no harm in drinking alcohol but only if it does not lead you to do ***-SIN, ******, ****, THEFT, BUGGERY, ***-COVETING or IDOL-WORSHIP!

Pastor Peter Grovell D.D., C.S.M.F.,
Founder, Ultra-Strict Reformed Church of Jesus.
Tanay Sep 2018
As the moon shines
And the stars decorate the sky,
A lonely owl hymns
While the bats fly.
Lightning bugs scatter around
Like will-o'-the-wisps at night,
Without any sound
Oh, what a delight!
The neighbour's hound is on guard
She will not allow anyone to pass,
No one is allowed in her yard
At this hour, only a fool will walk on her grass.
Her howl pierces the air
Bringing an end to the silence,
She announces she won't share
She will not tolerate any form of violence.
Across the street, few floors above
Two players are taking their turns,
In the famous game of push and shove
While a tiny candle burns.













Tanay Sengupta, Copyright © 2018.
All Rights Reserved
As usual, I will not explain this poem. I think it is evident by now that I won't explain any of my poems to you. I want you to perceive it the way you want to. Happy reading!
Ah, Yorkshire, thou art purer than Coventry;
and thy promises whiter; than my fluid poetry.
Thou art braver, prudent, and all the way more intelligent;
thy lands are mightier; and perhaps in every possible way-more imminent.
Thou art sincere-and so more delicate than wine, and thoughtful;
Thou adored my words, and made everything else healing, and more beautiful.

In my heart but there might have been no Yorkshire at all-
had I attended not one Coventry last fall.
I witnessed not-at t'at time, all t'is rude twilight-and toughness and madness;
and every chapped breath it had in its roughness, and hilarious-though indeed fake, felicity.
No soul has even bits of a heart, here, to forgive others' soreness,
No being wants to share; no human lives in joy, nor simplicity.
No delight indeed; as I stream my way through every roads;
Everyone is either busy with their selfishness or their coats.
No living is cared for; for humans are phantoms at night and on morns;
Vulnerability is mocked, and demised and often slyly torn.
Ah! Coventry is but a sphere of hell!
For even hell is still lighter when has it not hellfire;
As well cities are, when there is no scoundrel nor liar;
But Coventry is not at all tender;
Its wicked gasp is alive, and never to heartily surrender.
It falls for glory; it bows to such fears for pleasure;
And wanes by the light of whose death; the end of whose allure.
But thou art true-thou art as shy as every flash of virtue;
Thou art indeed-everything t'at is solemnly agreeable and brand new.
Ah, and just now-I had dreams of a fine image of thee;
Smiling within thy fullest verdure, bushes, and lavish undergrowth.
And thy summer is but vivid and friendlier;
Healing every sore heart, and turning 'em all, merrier.
Thou adored the nouns and verbs I wrote,
and admired such simple notions I quoted;
Thou shine upon me-asthe light that shall makest me grow
and the promising dim, faraway region, that lets me glow.
O, Yorkshire, this is still but too early in the transparent evening;
But I am deeply endorsed yet, by t'is poetry writing-
And with thy soul that remains but too witty,
Tearing me away, but with loveliness-
from my cautious present engagement,
Thy charms might be just too hard to bear,
for thy tongue is too sweet;
and thy veracity too chaotic, ye' imminent.
In thee shall I find peace-of that I am convinced,
Peace whose soul is calm, neat and on all occasions, careful-
Unlike t'is bustle which is at times perpetual, and sorrowful;
Unlike t'is very city of Coventry,
Which is damp with exultant bareness, and haziness,
In many ways exalted, but indeed too proud;
And its tongue which is blurred with sin and poison-
Its all-too-loud excitement makes everything but faint,
And at times sends my heart to exile, sends my heart to pain,
In every possible way too unlike thee,
With an imagery, and coaxing voices so sweet
Thou shall leave all my poems bright and freshly lit,
Even though I am still here, even though we are still yet-to meet.

Coventry is too proud and vibrant-yes, too vibrant,
Amidst its own foolishness, which sadly made itself formerly too elegant.
Too elegant to me-in various shapes, and keenly cloaked in unseen deceit,
But only by some beings, whom I was to meet, and my breath to greet.
And as I wake up to an early morning hour,
the plain summer strangely makes me thirst for honest water.
And should I love still-one intelligence t'at is so bitterly repugnant?
I shall certainly not; I shall turn to thee, Yorkshire, who is truer ye' far above, tolerant.
Ah, Yorkshire, but honesty is something Coventry promises not;
for its soul has been maliciously beheaded, and twitched,
It has been paled, corrupted, and despaired-
by its own claws, derived from the jaws of those evil souls
Veiled by their even still inhuman, disguises,
And shall still be wicked, otherwise.
In t'is sea of hate, and these waves of despondency,
I shall think of thee with tantalising depth and scrutiny,
Though thou art still imprisoned in my soul,
Thou who hath flattered and accepted me as a whole.
But Coventry is-still, accidental with some of its bindings,
For mortal as thou art, itself, and is unable to escape its fate,
Still I canst think only of the beauty of thy linings,
And upon thy lands shall I venture to fill my plate.
Ah, Yorkshire, remember that virtue is in thy hand,
but neither is vice-thy dormant enemy, is in its therein,
Virtue who is vile to all of t'is world's inconsolable men,
like in Coventry, as deemed it is, unreasonable and ungenerous, within.
Virtue which is tragically abandoned, in its pursuit of honour;
virtue which was rich, but flattened, and dismayed and disfigured
within the course of one unsupervised hour.
Ah, York, Yorkshire, when shall I ever taste the grandeur
And the very superiority of thy dignity?
For in yon picture, thou art still but a comely neighbour,
Which endorses and attests to my mute, yet unaffected-virginity.

Ah, but Coventry shall despise thee, and with its stubbornness
and overwhelming pride, shall jostle and taunt thee;
Shall defect and isolate thee-when I am but by thy side,
But God be with me still, and blind shall not, my virtuous sight.
Detesting and confronting thee for the remainders of years-as 'tis to be,
Which for thee lie ahead; as how hath it deluded me-just now!
I, who, disconcertingly, placed my heart within its sacred vow,
hath been robbed of my satisfactions, and utmost fortune,
All were perused in centuries and gone in one moon.
Ah, Yorkshire, shall I continue my poetry here-but call out endlessly to thee?
And shall I abandon this tiny caprice of mine-which is a fine, tiny desire of glory
And let myself on the loose, and for evermore be in search
of thee, whom I shall've lost-under the very indulgence of their mirth?
O, I think not!
For I shall mount my poetry-and achieve my silent dreams,
I shall take him with me, if allowed am I-to conquer him,
And make him and thee mine, just like I hath made my poetry,
And be thy light; and thy spiritual and endless reciprocal adoration
All day and night, at the end of our quest for destiny
Wherein I shall dwell, and thrive as my intellect be granted-its long-lost coronation.
O, Yorkshire, for within thy hands now I shall lie my faith-
and trudge along thy forking paths, unto the light of my fate.

Ah, Yorkshire, I am infatuated with these paintings-
these very paintings of thy lush green lands,
And of myself wandering and skulking idly about thy moors;
With my best frock, and his fingers, the one I love, entwined in my hand
As lights procured and on our storming out of yonder wooden doors.
I am shining like a bee is-upon the sweet finding of its honey;
but in whose tale 'tis like thee-to sweet and unpardonable to me.
Be with me, Yorkshire, and be with me forever, only,
As I leave behind this faint malice and commence my journey;
I shall be with thee, and my poems shall be free,
And t'is bitterness of winds shall be no more tormenting me,
Furthermore-be them what they desire to be;
But let me write; and play my song as beautifully as yon naive bee.

Ah, Yorkshire, and wait, wait again for me;
But before let me sink again into a deep sleep,
and tease thee again in my dreams;
Read me once more-the very passages of thy indolent poetry,
Take me out of my stiffness; swing me out of abhorrent Coventry.
Coventry shall be envious, and waiting forever for thy demise;
but honesty is honesty-and one that has no lies,
for thy virtue is clear as thy Western gem,
which is to God, shall always be virtue, all the same.
SAILING TO BYZANTIUM
I

THAT is no country for old men.  The young
In one another's arms, birds in the trees
-- Those dying generations -- at their song,
The salmon-falls, the mackerel-crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born, and dies.
Caught in that sensual music all neglect
Monuments of unageing intellect.
An aged man is but a paltry thing,
A tattered coat upon a stick, unless
Soul clap its hands and sing, and louder sing
For every tatter in its mortal dress,
Nor is there singing school but studying
Monuments of its own magnificence;
And therefore I have sailed the seas and come
To the holy city of Byzantium.
O sages standing in God's holy fire
As in the gold mosaic of a wall,
Come from the holy fire, perne in a gyre,
And be the singing-masters of my soul.
Consume my heart away; sick with desire
And fastened to a dying animal
It knows not what it is; and gather me
Into the artifice of eternity.
Once out Of nature I shall never take
My ****** form from any natural thing,
But such a form as Grecian goldsmiths make
Of hammered gold and gold enamelling
To keep a drowsy Emperor awake;
Or set upon a golden bough to sing
To lords and ladies of Byzantium
Of what is past, or passing, or to come.

WHAT shall I do with this absurdity --
O heart, O troubled heart -- this caricature,
Decrepit age that has been tied to me
As to a dog's tail?
Never had I more
Excited, passionate, fantastical
Imagination, nor an ear and eye
That more expected the impossible --
No, not in boyhood when with rod and fly,
Or the humbler worm, I climbed Ben Bulben's back
And had the livelong summer day to spend.
It seems that I must bid the Muse go pack,
Choose Plato and Plotinus for a friend
Until imagination, ear and eye,
Can be content with argument and deal
In abstract things; or be derided by
A sort of battered kettle at the heel.
I pace upon the battlements and stare
On the foundations of a house, or where
Tree, like a sooty finger, starts from the earth;
And send imagination forth
Under the day's declining beam, and call
Images and memories
From ruin or from ancient trees,
For I would ask a question of them all.
Beyond that ridge lived Mrs.  French, and once
When every silver candlestick or sconce
Lit up the dark mahogany and the wine.
A serving-man, that could divine
That most respected lady's every wish,
Ran and with the garden shears
Clipped an insolent farmer's ears
And brought them in a little covered dish.
Some few remembered still when I was young
A peasant girl commended by a Song,
Who'd lived somewhere upon that rocky place,
And praised the colour of her face,
And had the greater joy in praising her,
Remembering that, if walked she there,
Farmers jostled at the fair
So great a glory did the song confer.
And certain men, being maddened by those rhymes,
Or else by toasting her a score of times,
Rose from the table and declared it right
To test their fancy by their sight;
But they mistook the brightness of the moon
For the prosaic light of day --
Music had driven their wits astray --
And one was drowned in the great bog of Cloone.
Strange, but the man who made the song was blind;
Yet, now I have considered it, I find
That nothing strange; the tragedy began
With Homer that was a blind man,
And Helen has all living hearts betrayed.
O may the moon and sunlight seem
One inextricable beam,
For if I triumph I must make men mad.
And I myself created Hanrahan
And drove him drunk or sober through the dawn
From somewhere in the neighbouring cottages.
Caught by an old man's juggleries
He stumbled, tumbled, fumbled to and fro
And had but broken knees for hire
And horrible splendour of desire;
I thought it all out twenty years ago:
Good fellows shuffled cards in an old bawn;
And when that ancient ruffian's turn was on
He so bewitched the cards under his thumb
That all but the one card became
A pack of hounds and not a pack of cards,
And that he changed into a hare.
Hanrahan rose in frenzy there
And followed up those baying creatures towards --
O towards I have forgotten what -- enough!
I must recall a man that neither love
Nor music nor an enemy's clipped ear
Could, he was so harried, cheer;
A figure that has grown so fabulous
There's not a neighbour left to say
When he finished his dog's day:
An ancient bankrupt master of this house.
Before that ruin came, for centuries,
Rough men-at-arms, cross-gartered to the knees
Or shod in iron, climbed the narrow stairs,
And certain men-at-arms there were
Whose images, in the Great Memory stored,
Come with loud cry and panting breast
To break upon a sleeper's rest
While their great wooden dice beat on the board.
As I would question all, come all who can;
Come old, necessitous.  half-mounted man;
And bring beauty's blind rambling celebrant;
The red man the juggler sent
Through God-forsaken meadows; Mrs.  French,
Gifted with so fine an ear;
The man drowned in a bog's mire,
When mocking Muses chose the country *****.
Did all old men and women, rich and poor,
Who trod upon these rocks or passed this door,
Whether in public or in secret rage
As I do now against old age?
But I have found an answer in those eyes
That are impatient to be gone;
Go therefore; but leave Hanrahan,
For I need all his mighty memories.
Old lecher with a love on every wind,
Bring up out of that deep considering mind
All that you have discovered in the grave,
For it is certain that you have
Reckoned up every unforeknown, unseeing
plunge, lured by a softening eye,
Or by a touch or a sigh,
Into the labyrinth of another's being;
Does the imagination dwell the most
Upon a woman won or woman lost.?
If on the lost, admit you turned aside
From a great labyrinth out of pride,
Cowardice, some silly over-subtle thought
Or anything called conscience once;
And that if memory recur, the sun's
Under eclipse and the day blotted out.

III
It is time that I wrote my will;
I choose upstanding men
That climb the streams until
The fountain leap, and at dawn
Drop their cast at the side
Of dripping stone; I declare
They shall inherit my pride,
The pride of people that were
Bound neither to Cause nor to State.
Neither to slaves that were spat on,
Nor to the tyrants that spat,
The people of Burke and of Grattan
That gave, though free to refuse --
pride, like that of the morn,
When the headlong light is loose,
Or that of the fabulous horn,
Or that of the sudden shower
When all streams are dry,
Or that of the hour
When the swan must fix his eye
Upon a fading gleam,
Float out upon a long
Last reach of glittering stream
And there sing his last song.
And I declare my faith:
I mock plotinus' thought
And cry in plato's teeth,
Death and life were not
Till man made up the whole,
Made lock, stock and barrel
Out of his bitter soul,
Aye, sun and moon and star, all,
And further add to that
That, being dead, we rise,
Dream and so create
Translunar paradise.
I have prepared my peace
With learned Italian things
And the proud stones of Greece,
Poet's imaginings
And memories of love,
Memories of the words of women,
All those things whereof
Man makes a superhuman,
Mirror-resembling dream.
As at the loophole there
The daws chatter and scream,
And drop twigs layer upon layer.
When they have mounted up,
The mother bird will rest
On their hollow top,
And so warm her wild nest.
I leave both faith and pride
To young upstanding men
Climbing the mountain-side,
That under bursting dawn
They may drop a fly;
Being of that metal made
Till it was broken by
This sedentary trade.
Now shall I make my soul,
Compelling it to study
In a learned school
Till the wreck of body,
Slow decay of blood,
Testy delirium
Or dull decrepitude,
Or what worse evil come --
The death of friends, or death
Of every brilliant eye
That made a catch in the breath -- .
Seem but the clouds of the sky
When the horizon fades;
Or a bird's sleepy cry
Among the deepening shades.
THE TOWER
I
HDRWHAT shall I do with this absurdity --
O heart, O troubled heart -- this caricature,
Decrepit age that has been tied to me
As to a dog's tail?
Never had I more
Excited, passionate, fantastical
Imagination, nor an ear and eye
That more expected the impossible --
No, not in boyhood when with rod and fly,
Or the humbler worm, I climbed Ben Bulben's back
And had the livelong summer day to spend.
It seems that I must bid the Muse go pack,
Choose Plato and Plotinus for a friend
Until imagination, ear and eye,
Can be content with argument and deal
In abstract things; or be derided by
A sort of battered kettle at the heel.
I pace upon the battlements and stare
On the foundations of a house, or where
Tree, like a sooty finger, starts from the earth;
And send imagination forth
Under the day's declining beam, and call
Images and memories
From ruin or from ancient trees,
For I would ask a question of them all.
Beyond that ridge lived Mrs.  French, and once
When every silver candlestick or sconce
Lit up the dark mahogany and the wine.
A serving-man, that could divine
That most respected lady's every wish,
Ran and with the garden shears
Clipped an insolent farmer's ears
And brought them in a little covered dish.
Some few remembered still when I was young
A peasant girl commended by a Song,
Who'd lived somewhere upon that rocky place,
And praised the colour of her face,
And had the greater joy in praising her,
Remembering that, if walked she there,
Farmers jostled at the fair
So great a glory did the song confer.
And certain men, being maddened by those rhymes,
Or else by toasting her a score of times,
Rose from the table and declared it right
To test their fancy by their sight;
But they mistook the brightness of the moon
For the prosaic light of day --
Music had driven their wits astray --
And one was drowned in the great bog of Cloone.
Strange, but the man who made the song was blind;
Yet, now I have considered it, I find
That nothing strange; the tragedy began
With Homer that was a blind man,
And Helen has all living hearts betrayed.
O may the moon and sunlight seem
One inextricable beam,
For if I triumph I must make men mad.
And I myself created Hanrahan
And drove him drunk or sober through the dawn
From somewhere in the neighbouring cottages.
Caught by an old man's juggleries
He stumbled, tumbled, fumbled to and fro
And had but broken knees for hire
And horrible splendour of desire;
I thought it all out twenty years ago:
Good fellows shuffled cards in an old bawn;
And when that ancient ruffian's turn was on
He so bewitched the cards under his thumb
That all but the one card became
A pack of hounds and not a pack of cards,
And that he changed into a hare.
Hanrahan rose in frenzy there
And followed up those baying creatures towards --
O towards I have forgotten what -- enough!
I must recall a man that neither love
Nor music nor an enemy's clipped ear
Could, he was so harried, cheer;
A figure that has grown so fabulous
There's not a neighbour left to say
When he finished his dog's day:
An ancient bankrupt master of this house.
Before that ruin came, for centuries,
Rough men-at-arms, cross-gartered to the knees
Or shod in iron, climbed the narrow stairs,
And certain men-at-arms there were
Whose images, in the Great Memory stored,
Come with loud cry and panting breast
To break upon a sleeper's rest
While their great wooden dice beat on the board.
As I would question all, come all who can;
Come old, necessitous.  half-mounted man;
And bring beauty's blind rambling celebrant;
The red man the juggler sent
Through God-forsaken meadows; Mrs.  French,
Gifted with so fine an ear;
The man drowned in a bog's mire,
When mocking Muses chose the country *****.
Did all old men and women, rich and poor,
Who trod upon these rocks or passed this door,
Whether in public or in secret rage
As I do now against old age?
But I have found an answer in those eyes
That are impatient to be gone;
Go therefore; but leave Hanrahan,
For I need all his mighty memories.
Old lecher with a love on every wind,
Bring up out of that deep considering mind
All that you have discovered in the grave,
For it is certain that you have
Reckoned up every unforeknown, unseeing
plunge, lured by a softening eye,
Or by a touch or a sigh,
Into the labyrinth of another's being;
Does the imagination dwell the most
Upon a woman won or woman lost.?
If on the lost, admit you turned aside
From a great labyrinth out of pride,
Cowardice, some silly over-subtle thought
Or anything called conscience once;
And that if memory recur, the sun's
Under eclipse and the day blotted out.
III
It is time that I wrote my will;
I choose upstanding men
That climb the streams until
The fountain leap, and at dawn
Drop their cast at the side
Of dripping stone; I declare
They shall inherit my pride,
The pride of people that were
Bound neither to Cause nor to State.
Neither to slaves that were spat on,
Nor to the tyrants that spat,
The people of Burke and of Grattan
That gave, though free to refuse --
pride, like that of the morn,
When the headlong light is loose,
Or that of the fabulous horn,
Or that of the sudden shower
When all streams are dry,
Or that of the hour
When the swan must fix his eye
Upon a fading gleam,
Float out upon a long
Last reach of glittering stream
And there sing his last song.
And I declare my faith:
I mock plotinus' thought
And cry in plato's teeth,
Death and life were not
Till man made up the whole,
Made lock, stock and barrel
Out of his bitter soul,
Aye, sun and moon and star, all,
And further add to that
That, being dead, we rise,
Dream and so create
Translunar paradise.
I have prepared my peace
With learned Italian things
And the proud stones of Greece,
Poet's imaginings
And memories of love,
Memories of the words of women,
All those things whereof
Man makes a superhuman,
Mirror-resembling dream.
As at the loophole there
The daws chatter and scream,
And drop twigs layer upon layer.
When they have mounted up,
The mother bird will rest
On their hollow top,
And so warm her wild nest.
I leave both faith and pride
To young upstanding men
Climbing the mountain-side,
That under bursting dawn
They may drop a fly;
Being of that metal made
Till it was broken by
This sedentary trade.
Now shall I make my soul,
Compelling it to study
In a learned school
Till the wreck of body,
Slow decay of blood,
Testy delirium
Or dull decrepitude,
Or what worse evil come --
The death of friends, or death
Of every brilliant eye
That made a catch in the breath -- .
Seem but the clouds of the sky
When the horizon fades;
Or a bird's sleepy cry
Among the deepening shades.
Echoes Of A Mind May 2016
I want to touch you
I really want to
But I'm afraid
That I'll lose you
If I ever do...

I want to touch you
You always let me play
With your hair
But what if I said
That I want to touch you elsewhere...

I want to touch you
I want to stroke your cheek
While looking into your eyes
I wanna know how it feels
To feel your lips against mine....

I want to touch you
I really do
I wanna let my hands
Run all over you
To feel every muscle and every bone...

I want to touch you
And I want to feel you too
I want to feel your hands
All over me
Feeling my curves...

I want to touch you
Would you let me
If I asked you?
Or should I skip the asking
And then just do it?...

I want to touch you
To let my tongue
Tickle the edge of your ear
To let my hands
Run down between your legs...

I want to touch you
I want our bodies
To be tangled together
Let's make the neighbour angry
Because of the noises we're making...

I want to touch you
I want to press my body
Against yours
I want to stay close to you
For hours...

I want to touch you
I relly want to
But I fear
That I'll lose you
If I ever do...
I want to feel you.....
Written 26th of march, published 29th of may
Edward Coles Aug 2014
I use technology to take me to a time when it only half-existed. In a blue-shell room of mega-pixel photographs and rolling news feeds, I can put on my headphones and disappear into an instrumental Sunday.

There are stamp collectors making their lazy way over beaten roads and disused railways. 'Surrender' only means to fall asleep and to leave your book as a hut on your bedside table. Where war may still go on and on,

but at least you don't have to hear about it. Show me the place where pine-cones fall and women stare across the river. Where coffee is for taste, and not self-medication. I want to walk bare-foot and feel thorns

toughen my heels, infect my blood with Earth or God or Any Other Name. We will **** in the bushes, singing those fragments of Leonard Cohen lyrics that we can still remember from times spent smoking in my room.

I can almost feel that pointless happiness. That location in a canopy to retreat when the bills are due, when the walls needs re-painting. When the neighbour strangles puppies and all you do is complain about the time.

I use new music set to old sounds: freed slaves living in the cross-hairs of tradition. White lovers breaking their hearts over guitar strings and harmonies, always a semi-tone apart. I find your hair on my pillow.
There is no technology in the world to distract me from that.
c
Alan Maguire Mar 2013
A is for Adam the Aardvark and his band the African Ants
B is for Broderick the bumble bee who thinks they are pants

C is for a cynical cat named Crusoe
While D is for Darwin the delightful deer
E is for Eric the elephant who always drinks my beer
F is for Fernando the Fox but in Spain he known as  Zorro
He lost his wife Matilda last week and is now brimming with sorrow
G is for Gerald and yes he is a Giraffe
He wore odd socks last Tuesday and made Heinrich the Hyena laugh
Imelda is an Iguana and she is quite immense, though she is really old but has unstoppable sense.
Jack the Jackal has a regular name but he is an assassin and has a pretty good aim
K is for Kimberly who happens to be a kangaroo but she doesn't live in the outback anymore because she lives in London Zoo

Laramie the Llama lives south of the United states , he loves hiking in the mountains but one thing he hates, is being mixed up with Arnie the Alpaca.

Monty the Moose loves drinking maple syrup and playing ice hockey,
yes he is a stereotype but I am his Jockey
Nero the Narwhal is the unicorn of the deep, he loves scaring sailors and loves to sleep
Olive the Orangutan is a neighbour of Kimberly the kangaroo
but they have a plan to escape from London Zoo.

Pug is a Pig , just a regular pig, but he wishes to be ferocious and really big
Quentin is a quail and buddies with Pug, he likes eating sunflower seeds but never a slug
Ramon the Rhinoceros also dwells in the Zoo and is part of the escape plan with The red ape and kangaroo , he'll actually be the one to bust them out,
but to get his attention you really must shout.

Sylvia slithers, Sylvia is sleek if you were a mouse and saw her, you'd go EEK!
Terence T. Tiger is terrified, because he was asked to escape from the Zoo,
yes with the Red ape , Rhino and Kangaroo.

Ulysses is a horse who super glued a horn to his fore-head , he wanted to be the last known Unicorn because he heard that they were all dead. Vincent is a Bat, just a Vampire Bat,
he doesn't really like blood but is enemies with Crusoe the Cat.

Warren the wolf has many female fans but spends half the day with Eric the Elephant drinking my cans .Xenops is not an alien , it's just a rain forest bird, I'll give you more info as soon as I've heard
Y is for Yul and I don't mean the bald actor , this Yul is a yak but does watch the X factor
Z is for a Zebra named Zak and yes he does know the Yul the Yak , they were introduced by a certain kangaroo, and now it's their job to visit London Zoo
Francie Lynch Aug 2016
If you'd been here
When I was young,
You'd not forget
What we'd have done.

We'd climb roofs,
Jump in the river,
****** neighbour's pears,
Then skedaddle,
Laughing with sweat-matted hair,
Wiping off those grown-up cares.

We'd bumper-jump in four inch snow,
And never let our parents know.
Oh, such fun we two would do,
If I could stay as young as you.

We'd skate and bike,
Play street ball,
Act up in school,
Stand in the hall;
We'd hike with jars
Along country brooks,
Read and trade
Our comic books.
Lie in the sand,
Burn in the sun,
Forgetting it was time for home.
We'd never tire of our treats,
And often we'd forget to eat
Because we're having all our fun:
If you'd been here when I was young.

We'd play Tag and Red Rover,
Flags and Chase,
Then have sleep-overs.
We'd swap tomorrow
For daily pearls,
Then swap each other
For pretty girls.

We'd be up to our shenanigans,
Sleep the sleep,
Then start again.
This is the way
We'd have our fun,
If you'd been here
When I was young.

But now you're here,
And I'm much older,
The things we'd do
You'll do with others;
But when you need a  boost to climb,
This old man has a shoulder.
Yes,
I'll sure have lots of fun,
For you're here now.
That keeps me young.
For my new Grandson, Xavier (b. July 23rd.)
Thanks for all your readership and support. I hope you enjoyed the read as much as I enjoyed the write. Peace.
ryn Jan 2015
.
     ...is a fragile little thing,
     that most tend to overlook.
     Small word with a **** big meaning.
     Some may uphold it; some may
     conveniently have it mistook...

Trust...
     ...is in the grasp of the unknown
     stranger,
     that helps you up when you've fallen
     down.

Trust...
     ...is the pact between you and the cab
     driver,
     as he takes you to where you want to
     be, across town.

Trust...
     ...the bough on which your swing does
     sit.
     Pray that it doesn't break as you enjoy
     its joyous ride.

Trust...
     ...your cook, hoping in your food he
     doesn't spit...
     Especially when you've provided
     feedback that scuffed his pride.

Trust...
     ...lays exposed when the keys to your
     house you surrender,
     to your neighbour who'd keep an eye
     while you're away on a retreat.

Trust...
     ...exists latent in the open palm of your
     caregiver...
     As a child you'd take his hand so he'd
     ferry you safely across the street.

Trust...
     ...is the unspoken oath that I had thought
     we both held sacred...
     When I spilled the contents, my heart
     couldn't bear much longer.

Trust...
     ...meant nothing when you took it all for
     granted,
     when you weakened and succumbed...
     ...and then shared with another...
It was my thirtieth year to heaven
Woke to my hearing from harbour and neighbour wood
     And the mussel pooled and the heron
               Priested shore
          The morning beckon
With water praying and call of seagull and rook
And the knock of sailing boats on the net webbed wall
          Myself to set foot
               That second
     In the still sleeping town and set forth.

     My birthday began with the water-
Birds and the birds of the winged trees flying my name
     Above the farms and the white horses
               And I rose
          In rainy autumn
And walked abroad in a shower of all my days.
High tide and the heron dived when I took the road
          Over the border
               And the gates
     Of the town closed as the town awoke.

     A springful of larks in a rolling
Cloud and the roadside bushes brimming with whistling
     Blackbirds and the sun of October
               Summery
          On the hill's shoulder,
Here were fond climates and sweet singers suddenly
Come in the morning where I wandered and listened
          To the rain wringing
               Wind blow cold
     In the wood faraway under me.

     Pale rain over the dwindling harbour
And over the sea wet church the size of a snail
     With its horns through mist and the castle
               Brown as owls
          But all the gardens
Of spring and summer were blooming in the tall tales
Beyond the border and under the lark full cloud.
          There could I marvel
               My birthday
     Away but the weather turned around.

     It turned away from the blithe country
And down the other air and the blue altered sky
     Streamed again a wonder of summer
               With apples
          Pears and red currants
And I saw in the turning so clearly a child's
Forgotten mornings when he walked with his mother
          Through the parables
               Of sun light
     And the legends of the green chapels

     And the twice told fields of infancy
That his tears burned my cheeks and his heart moved in mine.
     These were the woods the river and sea
               Where a boy
          In the listening
Summertime of the dead whispered the truth of his joy
To the trees and the stones and the fish in the tide.
          And the mystery
               Sang alive
     Still in the water and singingbirds.

     And there could I marvel my birthday
Away but the weather turned around. And the true
     Joy of the long dead child sang burning
               In the sun.
          It was my thirtieth
Year to heaven stood there then in the summer noon
Though the town below lay leaved with October blood.
          O may my heart's truth
               Still be sung
     On this high hill in a year's turning.
Micheal Wolf Dec 2013
Love thy neighbour,  so the Bible says
But dont covet his wife it will get you in strife!
Don't look at her body when she calls
Ignore her curves and her beconing calls
Your wife suggested you helped her out
Does she really now what its about?

That day you called when he was out
It wasn't those tools it was all about
All so innocent till she touched your chest
It went downhill and then to bed
A frantic tryst one afternoon
Cries off passion and moans were heard
Then hubby came home and saw you there
The game was up amongst other things
Two marriages ruined and a family split
All for the sake of a bit of "it"

For the wife had watched and often seen
The postman or the huge marine
She had plans all her own
And saw the means to make them so
Sow the seed and watch it grow
A perfect plan to get divorced
All she needed to pull it off
Was for them to be caught
A perfect plot

She hadn't planned on the neighbours anger
When he saw another bang her
So both barells he loosed into them
And sent upstate for ****** two
Far more than her plan had ever required
And now no alimony as hubby died!!

So love thy neighbour is all well and good
Just don't get caught if your stupid enough!

— The End —