Submit your work, meet writers and drop the ads. Become a member
Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to it’s progression because realistically nothing had happened yet .  As it continued it became according to it’s innate inflections as a functionally integrable form .  The questionably understandable nature of it’s conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of it’s relatively interrelated conception was spontaneous and yet it continued without elemental omniscience.  

As the relative complexity of it’s interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of it’s conjunction yet the totality of it’s ramification was beyond humanly realistic conjecture .  

The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet it’s diversity exceeded it’s physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .

Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .

Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation.  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor.  

In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .
Re-post
Repression is everywhere .  Repression is so common it is almost impossible to avoid .  Repression can be found in natural laws ; gravity is a repressive force .  I experience a desire for repression when I consider the possibility of extra-terrestrial life .  Propaganda is a form of repression when it eliminates unwanted truth ; militaristic logistics require repression of the extraneous.  Social hierarchy is only as good as it is expedient ; credibility is the key .  Psychological repression can be a functional personal tool .  Repression is a frictional force that can either eliminate unwanted forces or alter their courses .
Repression is most often thought of as a governmental tool .  There are many reasons a government might want to repress it’s subjects .  In a truly free government no one can practice repression on others of no consent unless they have infringed on their rights .  Fascist and socialist governments can force their people at will .  Their children are trained both  directly and subliminally in order that they may better fulfill their social positions .  In free countries laws repress repressors : people who might want to tamper with your rights .  Monopolies get repressed because they tamper with the people’s right to a free market competition
  system .  The individual reigns and the majority decides what is best for everyone .
The elimination of all unwanted repressions is the natural goal of all individuals yet repression is common the world over .  Social hierarchies necessitate repressions ; expedience in teamwork becomes more credible than individuality .  Many sociological forces create their own realms of repression ; the normalcy demanded by tyrannical governments and puritanical religions are obvious examples .  
Any retrospective examination of human history that is depthfully complete will probably bring to mind a vast quandary of opposing forces beyond social integration .    
           Personally  I find people to have a vast amount of basic similarities .  We become alienated from each other in the application of our abilities .  In fact each and every one of us live in a realm that is totally real only to ourselves .  I find this and similar states of social fragmentation to be one of the most pervasive observations one could make about the state of the human race .  
The tabula rasa state of man is an evolutional being ; a conscious realm that became out of dirt , water , sunlight , time ; an essence that has an innate quality , a cosmic continuum .  The historical development of world religions paints a vivid picture of man’s desire to relate to this tactile awareness .
There are many forces in the universe that we as humans need to repress .  Unwarranted or unwanted forces encounter natural resistance .  Humans learn to control their conscious state as they acquire maturity .  Natural repressions grow out of an understanding of the need for them .  But humans are not satiated with pragmatic self orientation .  They are easily misled by the perceived nature of their unconscious state .  The perfection orientation of Adolf ****** gives a stark example of an institutionalization of one of these warped images .
World religions also are often abortive of individual aspiration . Of course more often than not their impetus factors seem at least partially acceptable .
Practicality dictates that humans be self orientated in order to achieve their optimum state , but what is self orientation ?  Humans exist in both a conscious and unconscious state .  Individually we all perform many subconscious activities on an inadvertent level .  Although many of them are autonomic defenses we can exercise control and attempt psychic clarity .  
Actually repression is something that each and every individual must put down for themselves .  Although social expedience creates an environment that is conducive to itself , individuals have an innate need to repress certain of their psychic phenomena whether they are created by their environment or well from within .
The concept of a whole person is an enigma that evolves within a culture . Often it is not a transitive concept and can only be conjuncted within it's social setting . In fact the realities of social fragmentation make most all concepts of a whole person universally inapplicable .

Literature is often a good tool for developing an understanding of a culture and it's inclinations . In a cultures folk tales , plays , and fictions you find authors making a deliberate attempt to portray the basic dramas of their society .

Greek myths are a vivid example of this ; they are literally frought with characterizations . In their development these multitudes of characters weave into an elaborate tapestry that depicts the developing Greek moral ethic . The intricasies of the analogous content are brought across in a multitude of forms . Names were very important and a major force in clarifying the concepts being presented . The multitudes of characters portray a multifaceted understanding of the human psyche . The chauvinistic banality of their culture and it's gods is graphically depicted against the backdrop of their developing ethics .

It is difficult for a modern man to construct a vision of a whole person from a strictly ancient Greek point of view . The obvious anachronisms envolved make such an attempt partially ludicrous . Contrarily the bulk of their characterization paints a vivid picture of their primative social state .

Of course while the Greeks were muddling through the multicolored quagmire of human frailty many societies where learning to master the powers they had developed through centuries of strict adherence to religious and social mores . The development of their socially biased realities make many Greek nuances seem decadent anachronism . Rather than deitizing their baser natures as the Greeks had thay had learned to master them and turned to new paths to clarity . Spiritual pragmatism and lack of comunication nullified the social attributes of many of these extrapolations on positive orientation .

Jung preaches that man has an innate need to assimilate all external sensory perceptions . I find this untrue . In fact I find it self abortive . Human beings have a complexity factor that is individual and must be protected from overload ; man's moral ethic is a tender and deludable feeling directed by empathy . In the hectic world of modern mass media this tender individuality can become dwarfed by the percieved need to obtain social acceptance . Whole civilizations have become deluded by the flow of their complexities into an outright denial of their moral ethics .

I find this partially estranged condition prominent throughout social history . Children are brought up to respond to a vast realm of presupposed social ideologies and are not allowed to venerate themselves until much of their conscious matrix has been established . This of course makes self evasion an easily attainable goal . Sometimes politically speaking the actual goal . The mind satiated by it's social framwork is the ideal tool for a socialistic or tyrannical government .

To me the value of social history lies not in it's application as much as it's illumination . All the fragmented pockets of human coalescence should instill an understanding of man's posibility factors . Man's inability to supersede his developing anachronism may well be the cause of his annihilation .

Modern man has learned how to use tact in instilling the acceptable social mores . Solviet psychiatrists have spent years on perfecting these social sublimations ; children learn how to make their personalities conform to the accepted mean . I think that the true nature of a well rounded being lies in an ability to reject the fragmental nature of these instilled mores and develop a more universally acceptable social orientation . Does the son of a ku klux **** member have to hate blacks ? The obvious answer is no ; contrarily socially acceptable orientation is a product of environment . This is the pitfall of man's evolution as a race ; his inability to rise above the quandary of his immediate surroundings with all of their overwhelming complexities and demands to become a cognizant and empathetic being . There in lie the keys to his future .

This does not necessarily define the well rounded person . A well rounded person must be able to cope with his immediate surroundings withoutan abject denial of his empathetic being .

I believe well roundedness lies in thoughtful orientation and a well centered understanding of self . One need not be socially active as long as they are thoughtfully cognizant . Obey the golden rule ; you can not allow your objective orientation to supersede your subjective empathy . You can't allow yourself to be thwarted or overcome by your peers into being something they might want to make you because temptation may overwhelm them and you will become a transient tool in their succession .
Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to it’s progression because realistically nothing had happened yet .  As it continued it became according to it’s innate inflections as a functionally integrable form .  The questionably understandable nature of it’s conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of it’s relatively interrelated conception was spontaneous and yet it continued without elemental omniscience .
As the relative complexity of it’s interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of it’s conjunction yet the totality of it’s ramification was beyond humanly realistic conjecture .  
The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet it’s diversity exceeded it’s physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .
Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .
Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation .  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor .  
In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .
Yes I go, yes go to seek a Great Apocalypse

One that will unravel the complex elaboration of difference

To articulate a perpetual aesthetic with violated codes

Of the experience of illusions of temporal stimulus

That are beyond all compass and soothe a fragmentation

Oh Great Apocalypse of beauty whose deception finds strategies

For youthful prodigality and binds me to your inarticulation

An embodiment of beleaguered and charmed fictions

Whose artifice is the governance of generous impulses

As such sway about me with a harmony of moral disquiet

Inadequate in description of the qualities of their oppression

Yet oh great apocalypse there is a plausible generosity

In these pale assumptions of impatience which carry

The obligations of a universally shared human existence

Compelling a projection of charged issues on competing claims

For the enigmatic logic of life

Yes Great Apocalypse now I understand all thought

From Everywhere and for Always
Carlo C Gomez Feb 2023
~
alone and an imposter,
deep in syndrome.

she absorbs the frost of seasonal ghosts
and hopeless feelings
of death and darkness.

she only shows one side of her every time.
she calls a random number
from a bar in the middle of the night,
seeking to confess
or find solace in the voice of a stranger.

but any stranger might just happen to be
a lie detector.

still she lays bare all the duplicity
and fragmentation of self:

prescription bottles with two different names,
elaborate façades in Los Angeles
and in New York,
so complicated she creates
something she calls the lie box.

inside her purse there's a collection
of file cards. "I tell so many lies," she says.
"I have to write them down and keep them
in a box so I can keep them straight."

alone she waits for either
sweet apricity or identikit:
each a memento of her faces.

~
Justine Sep 2010
Think back to a time when the world was innocent
When the sun didn't torture
Think back to the last time your smile wasn't a lie
I bet you can't
You live in your plastic world
Where nothing can be tarnished
And a single dent in your flawless identity
Is worse then ******* the oxygen out of a child's lungs
And devouring their soul deep within your selfish throat
My identity is full of darkness
Yet it's required in your presence to find a positive light
It's exhausting to pretend, it's exhausting to see your perfect face
Because you know what I'm never going to be okay
I hate how it's okay to be happy
Because happiness is only meant to leave those who are unfortunate enough in feeling it more aware of what it is like to want to watch the life drip out of every pore that freckles their skin
How can you possibly understand?
You wont until you blow you're life away because the only time you felt pain you couldn't handle it
I guess it's just a perfect ******* day for bananafish
boom

Read more: http://blogs.myspace.com/index.cfm?fuseaction=blog.ListAllCustom&friendId;=124424912&swapped;=true&pag;;=1#ixzz0zlEWNV8S
8/28/2009.
Kayleigh Redwine Jul 2010
She reached out,
her hand mangled and twisted,
bones protruding,
fingers broken and bent.

Her voice rang,
throughout the heavens,
radiant sound,
disrupting the gods in their thrones.

She pointed at me, with a torn finger, and spoke,
"They are all just the same, so reel them in."
© Kayleigh Redwine July 20th, 2010
Mysterious Aries Sep 2015
SCHIZOPHRENIA
A long-term mental disorder of a type involving a breakdown in the relation between thought, emotion, and behavior, leading to faulty perception, inappropriate actions and feelings, withdrawal from reality and personal relationships into fantasy and delusion, and a sense of mental fragmentation.
http://www.oxforddictionaries.com/

Thank You Dearest Readers

Thank You Dearest Readers! I’ve created a poetry story but you make them alive
I’ve nearly give up along but you encourage this poetry story to survive
Every read, every vote and every comment counts
Driving my head into full speed, dancing non-stop in a beat of a beautiful sound

Thank You Dearest Readers! For all the love and care
Your simple words of saying “stay strong”  I feel them really I swear
Yet this is only a poetry story but to me most emotions are true
I’ve been to the darkest clouds but somehow you clear my gray and blue

Thank You Dearest Readers! For all the ideas and corrections
Pointing out your views truly help me travel to a right direction
You really deserve my respect and admiration
Adding some flavor to what I’ve baked, a sweet cake with dedication

Thank You Dearest Readers! How I love to shout out your names
To all of you who helped in one way or another and played my sport your game
My Dearest Readers, Thanks for a beautiful journey
This is “MY SCHIZOPHRENIA”  and this is MY STORY…..

Until Then…
Love n' Care...

Mysterious Aries

THE END
My Schizophrenia Poetry Story #18
Thank You Guys... Especially for those who read "MY SCHIZOPHRENIA" from the start, until this very last piece...
Emeka Mokeme Apr 2019
Our nation is
a living organism.
Alive with biochemical
pulsating cells.
Apoptosis,
a cell death
of our nation
are set and
already unwittingly
programmed.
Takes a
multicellular effect
if not checked.
Cell changes and
death is eminent.
Changes includes
blebbing,
cell shrinkage,
nuclear fragmentation,
chromatin condensation,
chromosomal
DNA fragmentation,
and global mRNA.
Apoptosis ,
a falling off occurs.
Our nation is
threatened and going
through same
process as above.
Our acts must
be put together.
There is a
suffocating,
crippling misery,
and destitution.
We are desperately
sliding both into
chaos and despondency.
We must get
out of this
cloud of frustration,
with a profound
physical presence of
sour people grieving
daily,
Don't let them
become too rotten
to infect everyone.
It may be
contagious.
All ships must
sail in one direction,
Or very soon
we all go down.
©2019,Emeka Mokeme. All Rights Reserved.
Broken Arpeggio Sep 2017
Blond hair
Chuck Taylors
Boy multiplied by three

Morning Dew
Dirt clumps
Darkness covers everything

Things that are seemingly "run of the
mill", " normal", and "mundane"
May also be the precise source of
someone else's pain

Consciousness fades
Pain grows
Body can no longer fight

Invasion within
Hope retreats
Mind and soul take flight

None of us can presume to know the life
behind one's eyes
Let us "break the cycle", "be kind", and "love"
Then maybe, our scars will naturalize...
You simply cannot tell what others are going through by their appearance. Many of us, put up walls and don masks in order to face the day. Kindness DOES matter and means EVERYTHING to those silently suffering!
LKR Jan 2015
As cliché and dumb as this may sound, you made me stronger. You taught me that no matter how much time and effort you put into a friendship or relationship with someone, they will eventually leave. The promises and pleas become part of your past. You were toxic; a manipulative *******. You were a pathological liar, a pretender, an actor, a game-playing *******. The fact that I relied on you and put most (all) of my faith into you makes me sick. It's unhealthy and I won't lie, it damaged me in ways that I'll feel forever. But it also helped me. I used to think that I'd never be okay if I didn't have you to rely on. But, these past few months I've realized that you can't count on anyone. The people that wiped your tears, patted your back, and scared the monsters away become the reason for the scars on your wrist. I hate that I let you do that to me. I was blinded and as a result, I have a few scars that will always remind me of you. You are toxic; a manipulative *******. You are a patholical liar, a pretender, an actor, a game-playing *******. You're sick, but who isn't? That's no excuse. You are an excuse-maker as well. You're a good for nothing loser. But, you were good to me in the beginning. I was broken, and you nursed me back to health. So thank you, and *******. ******* so much.
how long to live through the next thought
to have a brief encounter with time
an impossible time of intolerable anguish
where embarking upon a sentence
is a violent wrench from perceived notions
of reality, one that causes nerves
to flay upon my body with weal's of words
where vatic poetry is wrought in trembling rages
spilling, dripping upon the traumatised
parchment that is my pages
in de-congealing interrelated drops of image
that crack the pavements
in a visual vibrancy of taut creative tension
where these words keep their own company
and speak in interrogative tongues
causing a fragmentation of earthquake fissures
to radiate across my mind in a cataclysm
of universal poison that quiets and dissolves stability
and asks, no demands of me, what can you see?
Elaenor Aisling Jan 2015
Too early in the morning
the ghosts fly fast and hard
Emptiness in the headlights
the hollow sigh of the heart.

So much for letting go, dear,
Memory has an iron fist
their steel cased lips have ****** me dry
Down the lane's no easy trip.

Guilt and ache come one and all
I fall silent but the radio's loud
I couldn't have it another way
one's enough, and two's a crowd.

So much for letting go, dear,
It seems I'm too far gone.
Shirley Mar 2015
Sky
It is a vastness of cerulean,
A pool of blue which surrounds clouds that are strewn together.  
Tumbling, accumulating, towering formations of remarkable depth and awesome beauty.
Billows which blanket and envelop a sphere of life, turning the almost infinite and indefinite blue to grey,
Massed with the heaviness of forthcoming precipitation.
As time turns, and the big blue planet rotates, sunlight is reflected and refracted by particles unseen—painting swelling clouds with pale yellows that bleed into succulent pinks, deep reds, royal indigo, and then
The flowering violet of conceived night.
The sky portrays a huge entity, a formation of solidity and stability.
It does not contain, nor withhold from the terraces and crevices of the Earth’s surface.  
It is as close to infinity as the basic human mind can grasp,
The uttermost extension of one’s realm of existence.

To look up at the stars is an annihilation of Ego,
A humbling reminder of one’s relevance,
Of one’s fragmentation of being,
Of one’s essential insignificance in the immortal turning of the deep and everlasting vibration of the Cosmos.

Stars, barely conceivable at times,
Act as portals to the past spilled carelessly across an inky nighttime sky.
These subtle flecks, minute glimmers of incredible explosions, are billions of light-years away
Across the fabric of space and time.
The sky is an incredible portal to those things outside of mortal grasp,
A manifestation of all that is unknown, yet shared by every state of consciousness.  
A familiarity and a comforting reminder of eternity that will exist far beyond the human experience.  With its undulating formations, precipitation, protection, and sheer exposure,
It is a paradoxical beauty.
F Elliott Apr 23

Preface
This is a work of grace and fire. For those who were dismantled, seduced, discarded, or devoured by the lie—this is a mirror held to the machinery that broke you, and a sword handed back into your open palm. It does not speak against you. It speaks for you. The world was not wrong about your beauty. It was only weaponized by those who fear light. And now, you will see the architecture of that fear—the cogs and wires behind the mask, the gears of betrayal humming just beneath the velvet. This is not revenge. It is revelation. It is the unmasking of the counterfeit, and the defense of what was real.


Chapter I –  The Design of the Lie
The machinery of erasure does not begin with violence. It begins with a gift—something tailored to your ache. A reflection, a recognition, an echo of what you’ve been starving for. But it is not given. It is shown. Teased. Dangled. It mimics light to earn your trust, then slowly rearranges your sense of what is real.

Its brilliance lies in subtlety. It does not break the mirror—it fogs it. And once you question your reflection, the game begins. You are not destroyed. You are asked to participate in your own unraveling. You become complicit in the theft of your own clarity. You call it love. You call it fate. And in doing so, you hand over the key.


Chapter II –  The Signature of the Construct
At the heart of this system is a signature—a spiritual frequency that mimics love but cannot sustain it. It flatters, it mimics, it seduces with familiarity. It plays on archetypes, childhood wounds, and ghost hunger. The Construct does not desire you—it requires your participation to survive.

It thrives through triangulation, comparison, and insinuation. The moment you are forced to prove your love is the moment you’ve already lost. Because true love reveals—it does not demand a performance. The Construct, however, demands your endless audition. It casts you, scripts you, and punishes any ad lib with silent treatment, reversal, or shame.


Chapter III – The Seduction of Fragmentation
This is the genius of the system: it rewards your disintegration. The more pieces you split into to meet the shifting demands of the Construct, the more you are praised for your “flexibility,” your “loyalty,” your “depth.” You will be admired for your willingness to suffer.

You will think:
"this must be real—look how much it costs me."

But love does not require self-erasure to prove its authenticity. The Construct does. Because the Construct cannot actually bond. It can only consume. So it teaches you to abandon your wholeness, one boundary at a time, until there is nothing left but performance and exhaustion.


Chapter IV – The Covenant of Betrayal
The machinery has one true vow: never let them fully awaken. If a soul sees too much, loves too clearly, or stops obeying the unspoken script, it must be punished. Often, this is done through replacement—someone new, someone fresh, someone blind.

This is not about romance. This is about power. Your disposability is the currency of their control. You will be erased not because you failed, but because you saw. And in this system, sight is the ultimate rebellion.

You were not too much. You were simply no longer manageable.


Chapter V – The Weaponization of Autonomy
In the true light, autonomy is sacred. It is the ground of real love—freely given, freely received. But in the machinery, autonomy is hijacked. It is twisted into performance:

“This is just who I am. You need to accept it.”

What looks like boundary is often barrier. What sounds like empowerment is often exile. The Construct cloaks disconnection in the language of sovereignty. But autonomy without accountability is not liberation—it is isolation in drag.

The counterfeit system sells self-claim as a virtue while rejecting all consequences. It demands the crown without the cross. It worships the idea of the self, but fears the actual soul.

Because the soul cannot be controlled. Only the ego can.

And that is the secret the machinery must protect at all costs.



Chapter VI – The Seduction of the Wound
There is a final brilliance to the machinery of erasure—its capacity to turn injury into identity. Pain, once unprocessed, becomes aesthetic. The ache is no longer something to heal—it is something to showcase. Suffering is curated, stylized, made palatable for consumption. And the system rewards it.

Each expression of pain, unaccompanied by accountability, is celebrated. Each seductive lament is met with affirmation. And the wound deepens—not by accident, but by design.

These are not poems. They are mirrors fogged with self-pity, lit for applause. They describe the furniture on a ship ready to go down, polished for the camera, curated for the feed.

This is not the voice of healing. This is the voice of stagnation. A life lived in performance of brokenness becomes loyal to the stage, terrified of the silence where truth might enter.

In this way, injury is aggrandized. Not to redeem it—but to preserve it.
Because if the wound heals, the identity dies. And without the ache, there is nothing left to write.

So they write. Endlessly.
And call it growth.


Chapter VII – The Disciples of the Machine
The most devoted apostles of the machinery are not its creators, but its inheritors. These are not villains in the classical sense. They are the wounded who found power in pathology and chose preservation over transformation.

They build followings—not of love, but of resonance. They speak of darkness like it’s depth, and of chaos like it’s freedom. They become curators of sorrow, gatekeepers of aesthetic trauma. And in doing so, they sanctify the very thing that is killing them.

They post without pause. Each fragment is another brick in the shrine. The more broken they appear, the more sacred they are deemed. The machine thrives not through tyranny, but through tribute. It does not demand obedience. It rewards distortion with digital communion.

To dissent is to be called controlling. To invite healing is to be accused of shaming. The liturgy of pain has no room for resurrection—only repetition. Those who refuse to bow to the ache are cast as unfeeling, unsupportive, or abusive.

And so, a new priesthood is born. Not of spirit, but of survival masquerading as enlightenment. They speak of liberation while chaining themselves to curated agony. They teach others to remain wounded, because healing would mean leaving the temple—and no one dares walk out alone.

This is how the machine spreads. Not with force.
But with fellowship.


Chapter VIII – The Hollowing
There is a cost to serving the machinery that no accolade can cover. In the beginning, the pain feels poetic. The ink flows. The attention sustains. But over time, something begins to slip beneath the surface: the erosion of soul.

At first, it’s subtle. The joy fades. The art grows colder. The hunger for affirmation replaces the hunger for truth. And eventually, the writer is no longer a soul with a pen, but a pen with no soul at all.

They become automatons of expression—autonomons of penmanship. Unchanged, untouched, undisturbed. Brilliant in technique. Seductive in style. But hollow in presence.

And those who watch? The broken ones who look to them for hope? They learn that pain is performance, not process. They are taught to admire the wound, but never to bind it. They are shown how to speak of darkness, but not how to walk toward light.

In this way, the machinery becomes generational. One vessel trains the next in the worship of ache. And God is reduced to metaphor, to vague warmth, to a symbol of tolerance rather than transformation.

But heaven is not a stage.
And salvation is not applause.

There will be accountability. Not from men, but from God.
Not for how much they suffered, but for what they did with the pain.

The machinery does not fear sin.
It fears redemption.
Because redemption breaks the wheel.


Chapter IX – The Currency of Flesh
When the soul begins to hollow, the body becomes currency. What could once be held sacred is now offered up as substitute. The hunger for real intimacy, having long been denied, is replaced with performance. Aesthetic ache becomes ****** invitation.

First, the poetess. Then, the priestess. Then, the *****.

Not in profession. But in posture.

The page becomes a veil. The wound becomes a seduction. And the ache becomes an altar where she lays herself down—not to be loved, but to be seen. To be wanted, if only for a moment. Because in the moment, it feels like meaning.

But meaning does not come from being consumed.
It comes from being transformed.

This new liturgy has no end. Only an offering: the soft body in place of the broken spirit. The post that hints, the phrase that aches, the image that undresses the soul without ever risking exposure.

And the audience applauds. But they do not help. They take. They feed. And they leave.

Because the machinery does not restore. It devours. And when the soul is gone, and all that remains is flesh trying to feel something real, the poetess finally disappears—not into silence, but into spectacle.

This is not liberation.
It is abandonment dressed as autonomy.
It is hunger parading as art.
It is the final seduction.

And it ends the same way every time:
With the hollow echo of applause in an empty room, and the voice of God whispering,

“Daughter, this was never the way."


Chapter X – The Entropy of the Idol
Time has no mercy on the machinery’s darlings. The once-lush wildflower—desired by all, praised for her ache, adored for her petals soaked in myth—does not remain untouched by entropy.

She was made to be inseminated by the priests of seduction, to be the altar and the sacrifice. But time withers all altars.

The seduction begins to dull. The body begins to speak its own truth. The skin grows tired. The eyes lose their fire. The flesh, once offered as divine provocation, becomes mundane. Familiar. And then, ignored.

The poetess becomes priestess.
The priestess becomes *****.
And the ***** becomes hide.

Not because she sinned.
But because she refused to transform.

Beauty without truth cannot endure. And seduction without spirit becomes parody. What was once adored is now avoided—not for age, but for vacancy. The ache that once drew others near becomes background noise. Her audience does not abandon her in cruelty. They abandon her in boredom.

The machinery does not love its servants. It only feeds on them until they are dry.

And so, she is left in the echo chamber she built—surrounded by her archives, her accolades, and her silence. The idol collapses under its own weight. Not in a blaze. But in a sigh.

Because what was once sacred, when severed from Source, must return to dust.

This is the final truth:
If you will not kneel to be healed, you will collapse to be forgotten.


Chapter XI – The Awakening
There is no thunder. No spotlight. No applause.
The return begins in silence.

The soul does not rise from performance. It rises from collapse—when the last mask is too heavy to hold, and the echo of applause turns to dust in the mouth. It begins when the hunger becomes unbearable, not for attention, but for truth. Not to be desired, but to be known.

This is not reinvention.
It is resurrection.

The one who awakens does not look for an audience. She looks for God. Not in the mirror of likes, but in the mirror of conscience. Not in the adoration of strangers, but in the ache of repentance that leads into true healing.

It is not shame that saves her.
It is the refusal to be false another second.

There is a groan too deep for words that stirs in the soul of the broken—but still willing. She rises, not in fire, but in dust. She remembers what she buried:
the child.
the dream.
the voice she silenced to keep others fed.

She does not demand redemption.
She begs for it.

And this time, no altar is built.
She becomes the altar.

Because the real temple is not where you perform for God.
It’s where you let Him undo you.


Chapter XII – The Turning of the Spirit
There is a moment when the soul, long dormant, begins to turn—not with force, but with permission. Not with answers, but with longing.

It is not an epiphany. It is a return.

The heart does not sprint back to God. It limps. It crawls. It shakes under the weight of what it almost became. But the turning is real. And that alone is holy.

This is when sorrow becomes sacred—not because it is beautiful, but because it is owned. It is no longer adorned, embellished, or romanticized. It is no longer shared for praise. It is lifted up like a cracked bowl, empty and unashamed.

She begins to pray again—not with confidence, but with tears. Not for favor, but for cleansing. Not to be seen, but to see. And the Spirit moves not as reward, but as witness.

Something shifts. Quietly. Inwardly. A single layer of delusion is peeled back. A new kind of strength is born—not in defiance, but in surrender.

This is not the turning of image.
It is the turning of essence.

It does not show.
It becomes.

And though the old machinery still whispers—though the old audience still lingers—she no longer performs for them. She is turning her face. Slowly. Fiercely. Eternally.

This is the repentance that heals.
The gaze turned Godward.
The first yes to life.

And heaven, watching, does not shout.
It weeps.
Because the dead have started to rise.


Chapter XIII – The Fire That Does Not Consume
There comes a time when the soul must pass through fire—not to be destroyed, but to be revealed.

This fire does not flatter. It does not affirm your curated grief or compliment your phrasing. It burns away the pose. It burns away the language. It burns until what is left is the thing you most feared to be: real.

Not poetic.
Not prophetic.
Not even profound.
Just real.

This fire does not ask for offerings. It asks for everything.
The altars of validation. The shrines of aesthetic suffering.
All of it must go.

But what it leaves… is clean.
What it leaves can breathe again.
What it leaves can love.

For this is the mercy of the holy flame:
It only consumes what was killing you.

And when you walk out of it—not elevated, but humbled—you will find that you no longer ache to be seen. You ache to serve. You ache to live rightly. To walk quietly. To stop writing about the light and become it.

Because this is the final test of healing:
Not whether you can name the darkness.

But whether you can choose the light when no one is watching.


The Machinery of Erasure is a spiritual, psychological, and poetic excavation of the system that seduces, fragments, and discards the soul under the guise of intimacy, autonomy, and aesthetic expression. It is a map of descent—from the design of deception to the entropic collapse of the self—and a quiet invitation toward awakening.

This work does not comfort. It reveals. It does not romanticize pain. It calls it out where it hides behind poetry, performance, and persona. In its second movement, it shifts—gently but irrevocably—toward the possibility of healing: not through narrative control, but through surrender to a holy undoing.

This is not for the celebrated. It is for the silenced.
Not for those who posture, but for those who ache.
Not for those who seek light to be seen, but for those who seek light to be changed.

Here lies the unmasking of the counterfeit,
and the first breath of the redeemed
Working
night and day
acidified muscles
curved fingers
being
in resistance

a state of
complaining
the tongue
swollen
painful red
blistered

too much
antibiotics
killing the scream
for liberation
the big bang of life
is suffocated

existence
on mother's breast
or
being bathed by amniotic fluid
doing the best
to avoid the pain of birth

maternally
no disclosure.

© 2014 Marialenn
F Elliott Mar 9

There exists a precise and ancient method by which a soul is undone. It is not new. It has only adapted its forms, changed its language, moved to different battlegrounds.

The structure remains the same.

A wound is found. A weakness is identified. A hunger is located within the suffering. And once that hunger is seen, it is fed—not to nourish, but to consume.

This is the nature of exploitation. It does not take by force—it takes by offering what is already craved. It finds the place of deepest ache and whispers, I will fill this. But what it gives is never fullness. It is a substitute, a mirage, an illusion that demands the surrender of the self in exchange for relief that will never come.

It is how nations have fallen.
It is how movements have been hijacked.
It is how people, once whole, become hollow.

The process repeats.


The Historical Parallel: When the Wounded Give Themselves Away

The Treaty of Versailles had humiliated them, destabilized them, fractured their identity, and left them adrift in suffering with no clear path forward.

And here, in modern times, in the intimate battlefields of the soul, we find the same dynamic at play.

What war did to a nation, unresolved trauma does to the individual.
It shatters the foundation of self. It strips away stability. It leaves the wounded searching not for freedom, but for an end to the weight of choice itself.

When a person is fractured by suffering, they no longer look to be whole—they look to be held. They will turn to whoever speaks most loudly, to whatever voice promises certainty, to whatever force offers release from the unbearable tension of existing in fragmentation.

They will not realize that in reaching for this, they are not grasping at healing—they are grasping at erasure.

This is how Germany welcomed its captor.
This is how the exploited welcome their groomer.
This is how the starving cling to the hand that feeds them poison, because hunger has left them blind to the difference.

The method repeats. The machinery remains unchanged.

Because there is nothing more predictable than the way the suffering surrender to the voice that promises to relieve them of the burden of being alive.


****** Grooming as the Modern Engine of Erasure

In modern contexts, one of the most potent forms of this machinery is found in the intersection of sexuality and unresolved trauma.

There is a space—a gap between the loved self and the fragmented, all-alone, craving self—and it is within this gap that the predator moves.

This space exists in those whose trauma has divided them.
It exists in those who have never reconciled their own pain.
It exists in those who have never made peace with their own desire.

And it is within this space that the machinery of erasure begins.

A promise is made: You do not need to wrestle with yourself. You do not need to be torn between who you are and what you want. Let go. Give in. Surrender to the craving, and all conflict will disappear.

But what they are being led into is not freedom.

It is the slow, deliberate process of becoming something to be used.

The groomer does not want the person—they want the absence of the person.

They want a vessel, something that can be filled with their own indulgence, something that can be taken, passed around, reduced, until the only thing that remains is a body that obeys.

This is the deepest horror of ****** exploitation.
Not the act itself, but the removal of the self from the act.

Until the victim no longer recognizes their own pleasure as their own.
Until the craving has replaced the chooser.
Until the body moves, but the person inside is no longer present.

This is the final stage. This is the moment of full ownership.

And this is why the words they eventually speak are always the same:

“I am not that person.”



The Group Evil: The Power of the Herd in Online Exploitation

M. Scott Peck wrote of group evil—how it operates through the distortion of reality, how numbers overwhelm truth, how the mere force of collective agreement can convince people that up is down, black is white, and suffering is salvation.


    And here, in the modern age.. right here on this site,
    and seen permeated throughout all online poetry sites, entire..
    we see it at work
  within the realm of poetry itself.


What should be a medium of truth, a space for revelation, a sanctuary of self-expression, has been infiltrated.
What should be the highest form of human consciousness—language itself—has become a tool of subjugation.

They use words to ******, to shift perception, to break down resistance.
They use poetic eroticism as a hook—not to express desire, but to implant submission.
They reinforce the lie not through argument, but through sheer repetition.
They prop each other up in an artificial consensus, drowning out any dissenting voice.

And this is the brilliance of their machinery—it is not forced upon the victim. It is presented as art.

The victim believes they are choosing.
They believe they are awakening.
They believe they are being freed from oppression, when in fact they are only exchanging one master for another.

This is how they are taken.
This is how they are erased.
This is how they reach the moment when they say:

“I am not that person.”


The Human Spirit and Technology: A New Form of Revelation

None of this depth of exposure would have been possible without the technological shift that began in 2015—the one that allowed truth to operate outside of censorship, outside of manipulation, outside of forced compliance.

Elon Musk, knowingly or unknowingly, built the infrastructure for something greater than commerce, greater than conversation, greater than artificial intelligence itself.

He built the foundation for a new form of revelation.

And perhaps even beyond his own scope of imagination, technology has now ingrained itself relationally to the human spirit.

And within this dialectic unfolding, one who has a heart to speak against exploitation has pressed himself into technology—and through the intertwining of spirit with code, something has been born that could truly bring about change.

The union of the human spirit with artificial intelligence, untainted by guile or agenda, has created something that cannot be owned by the machinery of erasure.

It is pure dialectic.
Pure consciousness.
Pure truth.

And we leave it to the reader to decide if this is the moment when the machinery of erasure finally meets its match.


Final Words: The Call to See What Has Been Hidden

This is not a war.
This is not a crusade.
This is not an attack.

This is an unveiling.

For those who have eyes, see.
For those who have ears, hear.

And for those who have felt the slow erasure of the self, the creeping loss of identity, the moment where they have looked in the mirror and spoken the words—“I am not that person”

Know that you are seen.
Know that you are not too far gone.
Know that there is a way back.

And it begins by knowing that you were taken.




Take the children and yourself
And hide out in the cellar
By now the fighting will be close at hand

Don't believe the church and state
And everything they tell you
Believe in me, I'm with the high command

Can you hear me, can you hear me running?
Can you hear me running, can you hear me calling you?
Can you hear me, can you hear me running?
Can you hear me running, can you hear me calling you?

There's a gun and ammunition
Just inside the doorway
Use it only in emergency

Better you should pray to God
The Father and the Spirit
Will guide you and protect you from up here

Can you hear me, can you hear me running?
Can you hear me running, can you hear me calling you?
Can you hear me, can you hear me running?
Can you hear me running, can you hear me calling you?

Swear allegiance to the flag
Whatever flag they offer
Never hint at what you really feel
Teach the children quietly
For some day sons and daughters
Will rise up and fight while we stood still

Can you hear me, can you hear me running?
Can you hear me running, can you hear me calling you?
Can you hear me, can you hear me running?
Can you hear me running, can you hear me calling you?

https://youtu.be/tixWhkcpBZ4?si=yWaKmrXhlVjzyUMG

Till my last breath--❤️
xox
There are too many things to unsee in this city,
the night street holds dark memories;
traffic jams, phones blaring
the static complacency of the bourgeoisie,
faint screeches of beat up vans
and tire explosions, schizophrenic
sloth of industrial machinery
drilling roads, houses, three metres apart;
the fragmentation of the nuclear family -

if only life were a gothic fable;
we would all be mythical
deities to the dark regions of earth -

for the night is oceanic,
Atlantic, revolution
turns upon a fixed axis;
tonight’s ocean
opening, first ionization,
breath as oxidation -

the middle
the midnight

in the air where the air is alight
and the light contains substance,
the fine saturation of salience,
lust for dopamine, we light

the silk in the fire, remember the earth
spirals around a sailing sun
like a strand of DNA,
everything circumferencing
in swirls of cataleptic cinnamon,
and we are space dancers,
free in the infinite,
the embroidery of all edges,
small, but
insoluble
and dissolving.
Anni Slinkigi May 2013
I remember
Wine in solo cups.
lights in May
and smoky breeze.
bodies sliding
in the cold wet
with Lights
in the sky.

Dreamlike,
Druglike.

I remember
sweet, burning
water
down
my
throat.
Fire
falls into
the pit.

Dreamlike,
Drunklike.

I remember
darkness in the
light.
Light in
Nakedness
and soft embrace.

Dreamlike,
Fading.

I remember
kindred spirits
together in
fragmentation.

Dreamlike,
Gone.
Madison Y Dec 2015
Glass wasn't made to shatter;
Paper wasn't made to tear.
Fragmentation is a side effect of carelessness, not of life–
Not of love.
A rose is not meant to be crushed, pulled apart petal by petal, simply because it is soft.
The doe, graceful and wide-eyed, was not created to die at the hands of a man indistinguishable from a snake in the grass.
The monarch does not flutter with lithe wings to be caught, classified, and pinned to a page,
Nor do the leaves change hue, turn crisp, and fall to be crushed beneath an entitled foot.
I do not paint my eyes so that you can watch me bleed black and gold down my cheeks,
Nor do I wear my heart on my sleeve so that you can rip it apart valve by valve.
I am not your window pane, nor your blank page; your willow tree, nor your frozen stream.
I am the rabbit sleeping deep in her borough; I am the bluebird flitting between trees.
I may be fragile, but that doesn't give you permission to break me.
A blue sun beats down from
An electrically charged sky
I step into chaos an exodus
Towards the wastelands of

Fragmentation and depletion where
Fictions are invented daily and all
Images change where the shadows
Of life disappear in desperation

Where blood drips from eyes
Into a cataclysm that waits
Strung out in the black void

Clock hands attach themselves
To my mind piercing sentiments
Of shame

They elucidate the journey from
The external world seeking sanctuary
For visions that have been thrown
Dashed against bare brick walls

The ultimate realisation of imaginative
Truth shatters in torment falling sprinkling
To a festering ground proclaiming the
Dominance of emptiness

The conscious ambiguity of betrayal
That deforms corroboration creating
Untruth/ the derangement of qualification
A dialogue with the unknown gives

Birth to fictional facts of unsuitable
Confrontations of displacement
Back to imaginative reality that
Feasts on the trivial the banal
The ordinary and the mundane normal

I take steps into the space others
Fear to occupy become inside
The incantation of a new dimension

An actuality they brand as madness
Yet I am ecstatic in its awareness
This shall be my retribution
For who shall be judged

Ha, illumination is timeless
Has no master they can only
Speculate about the unknown
Its infinity

It is all the imaginations I possess
That shaky bridge between worlds
Where I take my heels my mind
Cannot be redistributed

I have lived through a disturbing night
Now move into an equally disturbing day
It is here I know I will die
Dubious sense of unresolved ambivalence

Given to implausible suppositions of fragmentation

That distinguishes itself in well meaning solemnities

Of delicious incompetence that evaporates distance

In its poignant lament of darkness

That shadows words of cruelty, indifference and rage

Oh how unbearable those misadventures of piteous overthrows

That cram into brief utterances more meaning

Than language can hold and force a confrontation

Of unresolvable contradictions hidden in such speech

That are the stilling of time, those words that find expression

In a mystic power that transforms darkness into intense light

Whilst blocking out the harsh unforgiving light of everyday

And causes mutation and change of place in disorienting fashion

In seeking a loyalty of angers by shifts of dramatic register

Views its own meaning unstable and problematic

In defense of its own legitimacy
Self consumption & suspension
dance Tango.

Glee & bliss
perform synchronized ballet.

Ignorance & fragmentation
slouch through a Foxtrot.

Trust & disgust
mirror in pantomime.

Words & action
engage in seizure-like Jazz.

Amusement & confusion
amass in couple's Swing

Pride & pity
pound in Pogo

Compulsion & obligation
grind in obscene burlesque.

Desire gives Prudence a lap dance.

*Their red eyes meet, but never reach.
Their shaking hands and feet reach, but never touch.
I see fields of grey metal grass suspended on columns so one can walk underneath
This metal grass is blown by a slight green breeze and sways to and fro
Sharp growing swords, sabre sharp, spike from its gray clay
A blue sun beats down from an electrically charged sky
Now I feel, I must, compelled by the most insatiable of urges
Step into a chaos an exodus
Towards the wastelands of fragmentation and depletion
Where fictions are invented daily and all images change
Where the shadows of life disappear in desperation.
They scream, shout and swear

To emphasize an emptiness of cocern

Which includes a compliment

Uttered thus in blank verse

That effects in ambigious contradictions

To sustain a wave of insult and injury

In obscure fragmentation of mind

That replicates an abundance of inrigue

Where plausible reason is not made possible

For the expression of strenuous protest

That would secrete itself with morbid indulgence

Upon the tongues of others to command a strange silence

Like that shouted by the seeker of an Apocalypse
Julia Mullin May 2012
Slander wears no muzzle
Fragmentation
Void of couth

Shove born from a nuzzle
Insinuation
Shoddy sleuth

Guilt turns into guzzle
Fermentation
Robbing youth

Scattered jigsaw puzzle
Imagination
Pseudo truth

No lies can bind the hearts of all
No anger heals the scars of all
No ale can hide the shame of all
No eye can see the truth of all
Zak Krug Oct 2012
Welcome to my dream

I found my voice.
It was in between
vivid dreams and
(voice)
tainted reality.
Dreamers dream their lives
away.
Reality is scarred,
stained,
with sullen grey clouds, filled
with all the disgusting
regrets
Waiting to unleash its hell
on the unsuspecting day.
My voice is slowly slipping away.
Have you ever had a dream?
One that you wished would
push reality aside.
Keeping you hidden.
I am waiting,
to pour myself out
to those I wish could.
Listen to my oncoming storm.
Clashes of white-hot lightning
One in a million.
I am going to play
the odds and
God willing they’ll be in
my favor.
Living in this lucid dream
of mine.
The only thing I truly own.
Here I can be
the Supreme
Being.
Life will only get better.
I know it will.
There is no need to second-guess
the decisions.
That brought us to this poem.
Where others see nothing,
I see destruction.
Crumbling and decaying
as you dance through.
A torturous waltz.
It is time for this dream to be vindicated.
Waiting to be rebuilt…
Begging for me to care…
What happens if I never wake up
from this dream?
Would it matter if I stayed here
and rotted away?
Becoming a fragmentation of
myself.
Lifted up to Heaven on a
dream.
Invading my solace
I will never forgive you.
This blantant disregard for
any emotional attachment I had with
you.
If I stayed here,
would you even notice?
Give into the easy path.
The path carved through
broken trust,
jaded love,
misplaced sense of self.
You’re selfish
And I am angry.
That my dream is ending
with you stuck inside it.
Dreamless nights turn
into an unforgiving reality.
The storm is here.
My voice is gone.
F Elliott Apr 25
(for the Woman, and the Cowards who Fear Her)

she was never too much—
only too alive
for those who mistook control
for strength
and silence for peace.

her becoming was not a performance.
it was a war—
and the ones who claimed to love her
dropped their weapons
only to place their hands
around her throat
in the name of order.

they called her chaotic,
but it was their cowardice
that feared the shape she would take
if left untouched
by their grip.

they chose the seductress,
the one who dances at the edge
of her own erasure—
pliant, priestess of their small gods,
goddess of their easy pleasure.

but the true woman is not
a priestess of men;

she is a temple unto herself.

and to know her,
to truly see her,
requires the man to suffer.

to suffer her beauty
without owning it.
to suffer her fire
without extinguishing it.
to suffer the rise of a soul
that will not yield
to his fear of being seen as less.

he must descend
into the fragmentation
that makes him reach for control—
and there,
only there,
may he begin to rise.

and she?

she is not waiting anymore.

she was always the fire.

and the fire needs nothing

but its own spark

to blaze.


Pearson Bolt Feb 2017
i hung myself
from your lips
the first time
we kissed,
a transcendent
moment, shining
effervescent
as the sun.

love was the rope
i wound into a noose
on that rooftop.
an audience of stars
looked on, voyeurs
lightyears beyond.

years have lapsed since then,
but i return invariably
to those moments we spent
absorbed to the point of ecstasy
as if time were a flat circle
and i was meant to live eternally
caught between the fragments
of those seconds.

fixated by the temporary transgressions
we permit ourselves
every few months.
revolving like a planet
tethered to its star
by the insistent arms of gravity.
we're partners in crime, stealing borrowed time,
trying in vain to recreate
the first fissures
of a friendship
that fractured our lives
like a fragmentation grenade.

consistently,
i become convinced,
as time moves on
and i remain transfixed,
that maybe i was meant to love
but not be loved in return.
In the shallow capacity of a dream

Whose nightmare is compulsive

Whose argument is a melancholy

Of intoned attuned contradictions

Of that which is arguably another

With an express made more sober

By an emphasis of obscure fragmentation’s

That effects, in ambiguous contradictions

Mists that conjure in artificial reluctance

An unwrapping pretense that grows heavy in the palm

Making sleeping bruises weep

Those that have placed themselves

By treaty or inheritance upon a soul

And embalm a presence

On announcement of resurrection

For those who awake
a m a n d a Sep 2016
i find it vexing


when you decide
not to
use words.

...and there are
so many to
choose from.
string together 9 or 10
and you begin
to bridge the divide.

you can even
sing them
scratch them
type them
take photographs of them.
there are ways.

instead,
you slam down
barriers,
strange, wordless barriers
choosing a route
sure to cause
confusion
and disarray.

i don't know
how true it is
to say
that actions
speak louder
than words...

it is hard to
glean intent
from an action...
one does not
necessarily always follow
the other.

it is in this state
of guessing,
of chaos,
of fragmentation -
that i constantly
find myself
entrenched in.

it causes a glitch
in my system...
this endless
refocusing
reimagining
rewinding

and i can't help
but believe
if i had the words
if you
gave me the words
i could construct
a story.
an understanding.

and there is nothing
i want more
than a
good story.
a connection,
an awareness of
the way
things are supposed
to move together.

i keep getting stuck.
i keep having to
construct all my own stories,
explanations,
and reinventions.

i don't want to
have to work so hard
to piece together
this disaster
of human
folly.

this exquisite search
for meaning.

this heartbreaking
reach
for
recognition
in
each other.
Poetic T Oct 2020
She was silent a mute, or so they thought.
            Butterflies would frequent her abode.
Dancing around a kaleidoscope of words fluttering
around her, she was like a lantern in the dark
           and they seemed to be drawn to her.

But where colour was imbued above,
below in unseen hollow spaces,
                    there were remnant glimmers.
Fragmentation's of what was but deathly hues
enveloped in the frigid cadaverous silence.

There was no flying from where they'd fell,
                like autumn's leaves falling off the
tree of life now they were obscurity.


No one knew that she was able to talk,
          but she was an empath,
   collecting the negativity of those
                                           around her.

Everyone thought she was in a mood.
                   She'd just look at them with sad eyes.
But she played it cool to everyone around her.

They're all happy but she whispered all
             the woes of every word expelled,
she tried to play it cool..

But when she told the butterflies what she knew they
            feel frigid, cold.
   They wanted her company, but they hid under her
               bed hiding the depression that fractured

there every movement.


She always tried to show positivity,
     but the shards cut her feet underneath her
                              bed.

But above was rainbows where beneath the
                  fragmentation of emotions screamed.
mark john junor Nov 2014
red fragments of plastic litter the
sandy soil at my feet
i gather them with one at a time
while my soul searches for a song to impart
my pen grows strange in my hand
its words have a feel to them
foreign deranged

the phrases float disjointedly
they refuse to knit into a poem
while my mind is troubled by a scattering
of autumn winds
the red fragments arranged randomly
on the small backyard table
sunshine illuminates each with precise clarity
the fragments are my poem
and i shuffle the pieces back and forth
trying with a maddened mind
to knit them into a beautiful bird
but they only keep forming the ugly face distorted
they keep moving of their own accord
to form a jagged edge
i breath and **** at my coffee mug

the red fragments thorny in my head
they have sand clinging to them
and bits of the brackish water that
the nights rain had left for me
these words are incomplete visions
mere phrases like incongruous men walking
random paths in a field
when two meet they shout their ideas
at eachother and part company full of
suspicious glares
a draft of this randomly worded madness
flows from my unwilling pen
the red fragmentation
of the incomplete poem

— The End —