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Thus, then, did the Achaeans arm by their ships round you, O son
of Peleus, who were hungering for battle; while the Trojans over
against them armed upon the rise of the plain.
  Meanwhile Jove from the top of many-delled Olympus, bade Themis
gather the gods in council, whereon she went about and called them
to the house of Jove. There was not a river absent except Oceanus, nor
a single one of the nymphs that haunt fair groves, or springs of
rivers and meadows of green grass. When they reached the house of
cloud-compelling Jove, they took their seats in the arcades of
polished marble which Vulcan with his consummate skill had made for
father Jove.
  In such wise, therefore, did they gather in the house of Jove.
Neptune also, lord of the earthquake, obeyed the call of the
goddess, and came up out of the sea to join them. There, sitting in
the midst of them, he asked what Jove’s purpose might be. “Why,”
said he, “wielder of the lightning, have you called the gods in
council? Are you considering some matter that concerns the Trojans and
Achaeans—for the blaze of battle is on the point of being kindled
between them?”
  And Jove answered, “You know my purpose, shaker of earth, and
wherefore I have called you hither. I take thought for them even in
their destruction. For my own part I shall stay here seated on Mt.
Olympus and look on in peace, but do you others go about among Trojans
and Achaeans, and help either side as you may be severally disposed.
If Achilles fights the Trojans without hindrance they will make no
stand against him; they have ever trembled at the sight of him, and
now that he is roused to such fury about his comrade, he will override
fate itself and storm their city.”
  Thus spoke Jove and gave the word for war, whereon the gods took
their several sides and went into battle. Juno, Pallas Minerva,
earth-encircling Neptune, Mercury bringer of good luck and excellent
in all cunning—all these joined the host that came from the ships;
with them also came Vulcan in all his glory, limping, but yet with his
thin legs plying lustily under him. Mars of gleaming helmet joined the
Trojans, and with him Apollo of locks unshorn, and the archer
goddess Diana, Leto, Xanthus, and laughter-loving Venus.
  So long as the gods held themselves aloof from mortal warriors the
Achaeans were triumphant, for Achilles who had long refused to fight
was now with them. There was not a Trojan but his limbs failed him for
fear as he beheld the fleet son of Peleus all glorious in his
armour, and looking like Mars himself. When, however, the Olympians
came to take their part among men, forthwith uprose strong Strife,
rouser of hosts, and Minerva raised her loud voice, now standing by
the deep trench that ran outside the wall, and now shouting with all
her might upon the shore of the sounding sea. Mars also bellowed out
upon the other side, dark as some black thunder-cloud, and called on
the Trojans at the top of his voice, now from the acropolis, and now
speeding up the side of the river Simois till he came to the hill
Callicolone.
  Thus did the gods spur on both hosts to fight, and rouse fierce
contention also among themselves. The sire of gods and men thundered
from heaven above, while from beneath Neptune shook the vast earth,
and bade the high hills tremble. The spurs and crests of
many-fountained Ida quaked, as also the city of the Trojans and the
ships of the Achaeans. Hades, king of the realms below, was struck
with fear; he sprang panic-stricken from his throne and cried aloud in
terror lest Neptune, lord of the earthquake, should crack the ground
over his head, and lay bare his mouldy mansions to the sight of
mortals and immortals—mansions so ghastly grim that even the gods
shudder to think of them. Such was the uproar as the gods came
together in battle. Apollo with his arrows took his stand to face King
Neptune, while Minerva took hers against the god of war; the
archer-goddess Diana with her golden arrows, sister of far-darting
Apollo, stood to face Juno; Mercury the ***** bringer of good luck
faced Leto, while the mighty eddying river whom men can Scamander, but
gods Xanthus, matched himself against Vulcan.
  The gods, then, were thus ranged against one another. But the
heart of Achilles was set on meeting Hector son of Priam, for it was
with his blood that he longed above all things else to glut the
stubborn lord of battle. Meanwhile Apollo set Aeneas on to attack
the son of Peleus, and put courage into his heart, speaking with the
voice of Lycaon son of Priam. In his likeness therefore, he said to
Aeneas, “Aeneas, counsellor of the Trojans, where are now the brave
words with which you vaunted over your wine before the Trojan princes,
saying that you would fight Achilles son of Peleus in single combat?”
  And Aeneas answered, “Why do you thus bid me fight the proud son
of Peleus, when I am in no mind to do so? Were I to face him now, it
would not be for the first time. His spear has already put me to Right
from Ida, when he attacked our cattle and sacked Lyrnessus and
Pedasus; Jove indeed saved me in that he vouchsafed me strength to
fly, else had the fallen by the hands of Achilles and Minerva, who
went before him to protect him and urged him to fall upon the
Lelegae and Trojans. No man may fight Achilles, for one of the gods is
always with him as his guardian angel, and even were it not so, his
weapon flies ever straight, and fails not to pierce the flesh of him
who is against him; if heaven would let me fight him on even terms
he should not soon overcome me, though he boasts that he is made of
bronze.”
  Then said King Apollo, son to Jove, “Nay, hero, pray to the
ever-living gods, for men say that you were born of Jove’s daughter
Venus, whereas Achilles is son to a goddess of inferior rank. Venus is
child to Jove, while Thetis is but daughter to the old man of the sea.
Bring, therefore, your spear to bear upon him, and let him not scare
you with his taunts and menaces.”
  As he spoke he put courage into the heart of the shepherd of his
people, and he strode in full armour among the ranks of the foremost
fighters. Nor did the son of Anchises escape the notice of white-armed
Juno, as he went forth into the throng to meet Achilles. She called
the gods about her, and said, “Look to it, you two, Neptune and
Minerva, and consider how this shall be; Phoebus Apollo has been
sending Aeneas clad in full armour to fight Achilles. Shall we turn
him back at once, or shall one of us stand by Achilles and endow him
with strength so that his heart fail not, and he may learn that the
chiefs of the immortals are on his side, while the others who have all
along been defending the Trojans are but vain helpers? Let us all come
down from Olympus and join in the fight, that this day he may take
no hurt at the hands of the Trojans. Hereafter let him suffer whatever
fate may have spun out for him when he was begotten and his mother
bore him. If Achilles be not thus assured by the voice of a god, he
may come to fear presently when one of us meets him in battle, for the
gods are terrible if they are seen face to face.”
  Neptune lord of the earthquake answered her saying, “Juno,
restrain your fury; it is not well; I am not in favour of forcing
the other gods to fight us, for the advantage is too greatly on our
own side; let us take our places on some hill out of the beaten track,
and let mortals fight it out among themselves. If Mars or Phoebus
Apollo begin fighting, or keep Achilles in check so that he cannot
fight, we too, will at once raise the cry of battle, and in that
case they will soon leave the field and go back vanquished to
Olympus among the other gods.”
  With these words the dark-haired god led the way to the high
earth-barrow of Hercules, built round solid masonry, and made by the
Trojans and Pallas Minerva for him fly to when the sea-monster was
chasing him from the shore on to the plain. Here Neptune and those
that were with him took their seats, wrapped in a thick cloud of
darkness; but the other gods seated themselves on the brow of
Callicolone round you, O Phoebus, and Mars the waster of cities.
  Thus did the gods sit apart and form their plans, but neither side
was willing to begin battle with the other, and Jove from his seat
on high was in command over them all. Meanwhile the whole plain was
alive with men and horses, and blazing with the gleam of armour. The
earth rang again under the ***** of their feet as they rushed
towards each other, and two champions, by far the foremost of them
all, met between the hosts to fight—to wit, Aeneas son of Anchises,
and noble Achilles.
  Aeneas was first to stride forward in attack, his doughty helmet
tossing defiance as he came on. He held his strong shield before his
breast, and brandished his bronze spear. The son of Peleus from the
other side sprang forth to meet him, fike some fierce lion that the
whole country-side has met to hunt and ****—at first he bodes no ill,
but when some daring youth has struck him with a spear, he crouches
openmouthed, his jaws foam, he roars with fury, he lashes his tail
from side to side about his ribs and *****, and glares as he springs
straight before him, to find out whether he is to slay, or be slain
among the foremost of his foes—even with such fury did Achilles
burn to spring upon Aeneas.
  When they were now close up with one another Achilles was first to
speak. “Aeneas,” said he, “why do you stand thus out before the host
to fight me? Is it that you hope to reign over the Trojans in the seat
of Priam? Nay, though you **** me Priam will not hand his kingdom over
to you. He is a man of sound judgement, and he has sons of his own. Or
have the Trojans been allotting you a demesne of passing richness,
fair with orchard lawns and corn lands, if you should slay me? This
you shall hardly do. I have discomfited you once already. Have you
forgotten how when you were alone I chased you from your herds
helter-skelter down the slopes of Ida? You did not turn round to
look behind you; you took refuge in Lyrnessus, but I attacked the
city, and with the help of Minerva and father Jove I sacked it and
carried its women into captivity, though Jove and the other gods
rescued you. You think they will protect you now, but they will not do
so; therefore I say go back into the host, and do not face me, or
you will rue it. Even a fool may be wise after the event.”
  Then Aeneas answered, “Son of Peleus, think not that your words
can scare me as though I were a child. I too, if I will, can brag
and talk unseemly. We know one another’s race and parentage as matters
of common fame, though neither have you ever seen my parents nor I
yours. Men say that you are son to noble Peleus, and that your
mother is Thetis, fair-haired daughter of the sea. I have noble
Anchises for my father, and Venus for my mother; the parents of one or
other of us shall this day mourn a son, for it will be more than silly
talk that shall part us when the fight is over. Learn, then, my
lineage if you will—and it is known to many.
  “In the beginning Dardanus was the son of Jove, and founded
Dardania, for Ilius was not yet stablished on the plain for men to
dwell in, and her people still abode on the spurs of many-fountained
Ida. Dardanus had a son, king Erichthonius, who was wealthiest of
all men living; he had three thousand mares that fed by the
water-meadows, they and their foals with them. Boreas was enamoured of
them as they were feeding, and covered them in the semblance of a
dark-maned stallion. Twelve filly foals did they conceive and bear
him, and these, as they sped over the rich plain, would go bounding on
over the ripe ears of corn and not break them; or again when they
would disport themselves on the broad back of Ocean they could
gallop on the crest of a breaker. Erichthonius begat Tros, king of the
Trojans, and Tros had three noble sons, Ilus, Assaracus, and
Ganymede who was comeliest of mortal men; wherefore the gods carried
him off to be Jove’s cupbearer, for his beauty’s sake, that he might
dwell among the immortals. Ilus begat Laomedon, and Laomedon begat
Tithonus, Priam, Lampus, Clytius, and Hiketaon of the stock of Mars.
But Assaracus was father to Capys, and Capys to Anchises, who was my
father, while Hector is son to Priam.
  “Such do I declare my blood and lineage, but as for valour, Jove
gives it or takes it as he will, for he is lord of all. And now let
there be no more of this prating in mid-battle as though we were
children. We could fling taunts without end at one another; a
hundred-oared galley would not hold them. The tongue can run all
whithers and talk all wise; it can go here and there, and as a man
says, so shall he be gainsaid. What is the use of our bandying hard
like women who when they fall foul of one another go out and wrangle
in the streets, one half true and the other lies, as rage inspires
them? No words of yours shall turn me now that I am fain to fight-
therefore let us make trial of one another with our spears.”
  As he spoke he drove his spear at the great and terrible shield of
Achilles, which rang out as the point struck it. The son of Peleus
held the shield before him with his strong hand, and he was afraid,
for he deemed that Aeneas’s spear would go through it quite easily,
not reflecting that the god’s glorious gifts were little likely to
yield before the blows of mortal men; and indeed Aeneas’s spear did
not pierce the shield, for the layer of gold, gift of the god,
stayed the point. It went through two layers, but the god had made the
shield in five, two of bronze, the two innermost ones of tin, and
one of gold; it was in this that the spear was stayed.
  Achilles in his turn threw, and struck the round shield of Aeneas at
the very edge, where the bronze was thinnest; the spear of Pelian
ash went clean through, and the shield rang under the blow; Aeneas was
afraid, and crouched backwards, holding the shield away from him;
the spear, however, flew over his back, and stuck quivering in the
ground, after having gone through both circles of the sheltering
shield. Aeneas though he had avoided the spear, stood still, blinded
with fear and grief because the weapon had gone so near him; then
Achilles sprang furiously upon him, with a cry as of death and with
his keen blade drawn, and Aeneas seized a great stone, so huge that
two men, as men now are, would be unable to lift it, but Aeneas
wielded it quite easily.
  Aeneas would then have struck Achilles as he was springing towards
him, either on the helmet, or on the shield that covered him, and
Achilles would have closed with him and despatched him with his sword,
had not Neptune lord of the earthquake been quick to mark, and said
forthwith to the immortals, “Alas, I am sorry for great Aeneas, who
will now go down to the house of Hades, vanquished by the son of
Peleus. Fool that he was to give ear to the counsel of Apollo.
Apollo will never save him from destruction. Why should this man
suffer when he is guiltless, to no purpose, and in another’s
quarrel? Has he not at all times offered acceptable sacrifice to the
gods that dwell in heaven? Let us then ****** him from death’s jaws,
lest the son of Saturn be angry should Achilles slay him. It is fated,
moreover, that he should escape, and that the race of Dardanus, whom
Jove loved above all the sons born to him of mortal women, shall not
perish utterly without seed or sign. For now indeed has Jove hated the
blood of Priam, while Aeneas shall reign over the Trojans, he and
his children’s children that shall be born hereafter.”
  Then answered Juno, “Earth-shaker, look to this matter yourself, and
consider concerning Aeneas, whether you will save him, or suffer
him, brave though he be, to fall by the hand of Achilles son of
Peleus. For of a truth we two, I and Pallas Minerva, have sworn full
many a time before all the immortals, that never would we shield
Trojans from destruction, not even when all Troy is burning in the
flames that the Achaeans shall kindle.”
  When earth-encircling Neptune heard this he went into the battle
amid the clash of spears, and came to the place where Ac
On December the tenth day
When it was night, down I lay
Right there as I was wont to do
And fell asleep wondrous soon,
As he that weary was as who
On pilgrimage went miles two
To the shrine of Saint Leonard,
To make easy what was hard.
But as I slept, I dreamed I was
Within a temple made of glass
In which there were more images
Of gold, tiered in sundry stages,
And more rich tabernacles,
And with more gemmed pinnacles,
And more curious portraiture,
And intricate kinds of figure
Of craftsmanship than ever I saw.
For certainly, I knew no more
Of where I was, but plain to see
Venus owned most certainly
That temple, for in portraiture
I at once saw her figure
Naked, floating in the sea.
And also on her head, indeed,
Her rose garland white and red,
And her comb to comb her head,
Her doves, and her blind son
Lord Cupid, and then Vulcan,
Whose face was swarthy brown.
And as I roamed up and down,
I saw that on a wall there was
Thus written on a piece of brass:
‘I will now sing, if that I can,
The arms, and also the man
Who first, pursuing destiny,
Fugitive from Troy’s country,
To Italy, with pain, did come,
To the shores of Lavinium.’
And then begin the tale at once,
That I shall tell to you each one.
First I saw the destruction
Of Troy, through the Greek Sinon,
Who with his false forswearing
And his outward show and lying,
Had the horse brought into Troy
By which the Trojans lost their joy,
And after this was engraved, alas,
How Ilium assailed was
And won, and King Priam slain,
And Polytes his son, for certain,
Cruelly by Lord Pyrrhus.
And next to this, I saw how Venus
When that she saw the castle’s end,
Down from the heavens did descend
And urged her son Aeneas to flee;
And how he fled, and how that he
Escaped from all the cruelties,
And took his father Anchises
And bore him on his back away,
Crying, ‘Alas!’ and ‘Well-away!’
That same Anchises, in his hand,
Bore the gods of the land,
Those that were not burnt wholly.
And I saw next, in this company,
How Creusa, Lord Aeneas’ wife,
Whom he loved as he did his life,
And their young son Julus,
Also called Ascanius,
Fled too, and fearful did appear,
That it was a pity them to hear;
And through a forest as they went,
At a place where the way bent,
How Creusa was lost, alas,
And died, I know not how it was:
How he sought her and how her ghost
Urged him to flee the Greek host,
And said he must go to Italy,
Without fail, it was his destiny;
That it was a pity thus to hear,
When her spirit did appear,
The words that to him she said:
Let him protect their son she prayed.
There saw I graven too how he,
His father also, and company,
In his fleet took sail swiftly
Towards the land of Italy,
As directly as they could go.
There I saw you, cruel Juno,
That is Lord Jupiter’s wife,
Who did hate, all their life,
All those of Trojan blood,
Run and shout, as if gone mad,
To ******, the god of winds,
To blow about, all their kinds,
So fierce, that he might drench
Lord and lady, groom and *****,
Of all the Trojan nation
Without hope of salvation.
There saw I such a tempest rise
That every heart might hear the cries
Of those but painted on the wall.
There saw I graven there withal,
Venus, how you, my lady dear,
Weeping with great loss of cheer,
Prayed to Jupiter on high
To save and keep the fleet alive
Of the Trojan Aeneas,
Since that he her son was.
There saw I Jove Venus kiss,
And grant that the tempest cease.
Then saw I how the tempest went,
And how painfully Aeneas bent
His secret course, to reach the bay
In the country of Carthage;
And on the morrow, how that he
And a knight called Achates
Met with Venus on that day,
Going in her bright array
As if she was a huntress,
The breeze blowing every tress;
How Aeneas did complain,
When he saw her, of his pain,
And how his ships shattered were,
Or else lost, he knew not where;
How she comforted him so
And bade him to Carthage go,
And there he should his folk find
That on the sea were left behind.
And, swiftly through this to pace,
She made Aeneas know such grace
Of Dido, queen of that country,
That, briefly to tell it, she
Became his love and let him do
All that belongs to marriage true.
Why should I use more constraint,
Or seek my words to paint,
In speaking of love? It shall not be;
I know no such facility.
And then to tell the manner
Of how they met each other,
Were a process long to tell,
And over-long on it to dwell.
There was graved how Aeneas
Told Dido everything that was
Involved in his escape by sea.
And after graved was how she
Made of him swiftly, at a word,
Her life, her love, her joy, her lord,
And did him all the reverence
Eased him of all the expense
That any woman could so do,
Believing everything was true
He swore to her, and thereby deemed
That he was good, for such he seemed.
Alas, what harm wreaks appearance
When it hides a false existence!
For he to her a traitor was,
Wherefore she slew herself, alas!
Lo, how a woman goes amiss
In loving him that unknown is,
For, by Christ, lo, thus it fares:
All is not gold that glitters there.
For, as I hope to keep my head,
There may under charm instead
Be hidden many a rotten vice;
Therefore let none be so nice
As to judge a love by how he appear
Or by speech, or by friendly manner;
For this shall every woman find:
That some men are of that kind
That show outwardly their fairest,
Till they have got what they miss.
And then they will reasons find
Swearing how she is unkind,
Or false, or secret lover has.
All this say I of Aeneas
And Dido, so soon obsessed,
Who loved too swiftly her guest;
Therefore I will quote a proverb,
That ‘he who fully knows the herb
May safely set it to his eye’;
Certainly, that is no lie.
But let us speak of Aeneas,
How he betrayed her, alas,
And left her full unkindly.
So when she saw all utterly
That he would fail in loyalty
And go from her to Italy,
She began to wring her hands so.
‘Alas,’ quoth she, ‘here is my woe!
Alas, is every man untrue,
Who every year desires a new,
If his love should so long endure,
Or else three, peradventure?
As thus: from one love he’d win fame
In magnifying of his name,
Another’s for friendship, says he;
And yet there shall a third love be,
Who shall be taken for pleasure,
Lo, or his own profit’s measure.’
In such words she did complain,
Dido, in her great pain
As I dreamed it, for certain,
No other author do I claim.
‘Alas!’ quoth she, ‘my sweet heart,
Have pity on my sorrow’s smart,
And slay me not! Go not away!
O woeful Dido, well-away!’
Quoth she to herself so.
‘O Aeneas, what will you do?
O, now neither love nor bond
You swore me with your right hand,
Nor my cruel death,’ quoth she,
‘May hold you here still with me!
O, on my death have pity!
Truly, my dear heart, truly,
You know full well that never yet,
Insofar as I had wit,
Have I wronged you in thought or deed.
Oh, are you men so skilled indeed
At speeches, yet never a grain of truth?
Alas, that ever showed ruth
Any woman for any man!
Now I see how to tell it, and can,
We wretched women have no art;
For, certainly, for the most part
Thus are we served every one.
However sorely you men groan,
As soon as we have you received
Certain we are to be deceived;
For, though your love last a season,
Wait upon the conclusion,
And look what you determine,
And for the most part decide on.
O, well-away that I was born!
For through you my name is gone
And all my actions told and sung,
Through all this land, on every tongue.
O wicked Fame, of all amiss
Nothing’s so swift, lo, as she is!
O, all will be known that exists
Though it be hidden by the mist.
And though I might live forever,
What I’ve done I’ll save never
From it always being said, alas,
I was dishonoured by Aeneas
And thus I shall judged be:
‘Lo, what she has done, now she
Will do again, assuredly’;
Thus people say all privately.
But what’s done cannot be undone.
And all her complaint, all her moan,
Avails her surely not a straw.
And when she then truly saw
That he unto his ships was gone,
She to her chamber went anon,
And called on her sister Anna,
And began to complain to her,
And said that she the cause was
That made her first love him, alas,
And had counselled her thereto.
But yet, when this was spoken too,
She stabbed herself to the heart,
And died of the wound’s art.
But of the manner of how she died,
And all the words said and replied,
Whoso to know that does purpose,
Read Virgil in the Aeneid, thus,
Or Heroides of Ovid try
To read what she wrote ere she died;
And were it not too long to indite,
By God, here I would it write.
But, well-away, the harm, the ruth
That has occurred through such untruth,
As men may oft in books read,
And see it everyday in deed,
That mere thinking of it pains.
Lo, Demophon, Duke of Athens,
How he forswore himself full falsely
And betrayed Phyllis wickedly,
The daughter of the King of Thrace,
And falsely failed of time and place;
And when she knew his falsity,
She hung herself by the neck indeed,
For he had proved of such untruth,
Lo, was this not woe and ruth?
And lo, how false and reckless see
Was Achilles to Briseis,
And Paris to Oenone;
And Jason to Hypsipyle;
And Jason later to Medea;
And Hercules to Deianira;
For he left her for Iole,
Which led to his death, I see.
How false, also, was Theseus,
Who, as the story tells it us,
Betrayed poor Ariadne;
The devil keep his soul company!
For had he laughed, had he loured,
He would have been quite devoured,
If Ariadne had not chanced to be!
And because she on him took pity,
She from death helped him escape,
And he played her full false a jape;
For after this, in a little while,
He left her sleeping on an isle,
Deserted, lonely, far in the sea,
And stole away, and let her be,
Yet took her sister Phaedra though
With him, and on board ship did go.
And yet he had sworn to her
By all that ever he might swear,
That if she helped to save his life,
He would take her to be his wife,
For she desired nothing else,
In truth, as the book so tells.
Yet, to excuse Aeneas
Partly for his great trespass,
The book says, truly, Mercury,
Bade him go into Italy,
And leave Africa’s renown
And Dido and her fair town.
Then saw I graved how to Italy
Lord Aeneas sailed all swiftly,
And how a tempest then began
And how he lost his steersman,
The steering-oar did suddenly
Drag him overboard in his sleep.
And also I saw how the Sibyl
And Aeneas, beside an isle,
Went to Hell, for to see
His father, noble Anchises.
How he there found Palinurus
And Dido, and Deiphebus;
And all the punishments of Hell
He saw, which are long to tell.
The which whoever wants to know,
He’ll find in verses, many a row,
In Virgil or in Claudian
Or Dante, who best tell it can.
Then I saw graved the entry
That Aeneas made to Italy,
And with Latinus his treaty,
And all the battles that he
Was in himself, and his knights,
Before he had won his rights;
And how he took Turnus’ life
And won Lavinia as his wife,
And all the omens wonderful
Of the gods celestial;
How despite Juno, Aeneas,
For all her tricks, brought to pass
The end of his adventure
Protected thus by Jupiter
At the request of Venus,
Whom I pray to ever save us
And make for us our sorrows light.
When I had seen all this sight
In the noble temple thus,
‘Oh Lord,’ thought I, ‘who made us,
I never yet saw such nobleness
In statuary, nor such richness
As I see graven in this church;
I know not who made these works,
Nor where I am, nor in what country.
But now I will go out and see,
At the small gate there, if I can
Find anywhere a living man
Who can tell me where I am.’
When I out of the door ran,
I looked around me eagerly;
There I saw naught but a large field,
As far as I could see,
Without town or house or tree,
Or bush or grass or ploughed land;
For all the field was only sand,
As fine-ground as with the eye
In Libyan desert’s seen to lie;
Nor any manner of creature
That is formed by Nature
Saw I, to advise me, in this,
‘O Christ,’ I thought, ‘who art in bliss,
From phantoms and from illusion
Save me!’ and with devotion
My eyes to the heavens I cast.
Then was I aware, at the last,
That, close to the sun, as high
As I might discern with my eye,
Me thought I saw an eagle soar,
Though its size seemed more
Than any eagle I had seen.
Yet, sure as death, all its sheen
Was of gold, it shone so bright
That never men saw such a sight,
Unless the heavens above had won,
All new of gold, another sun;
So shone the eagle’s feathers bright,
And downward it started to alight.
By Sir Geoffrey Chaucer
Then Pallas Minerva put valour into the heart of Diomed, son of
Tydeus, that he might excel all the other Argives, and cover himself
with glory. She made a stream of fire flare from his shield and helmet
like the star that shines most brilliantly in summer after its bath in
the waters of Oceanus—even such a fire did she kindle upon his head
and shoulders as she bade him speed into the thickest hurly-burly of
the fight.
  Now there was a certain rich and honourable man among the Trojans,
priest of Vulcan, and his name was Dares. He had two sons, Phegeus and
Idaeus, both of them skilled in all the arts of war. These two came
forward from the main body of Trojans, and set upon Diomed, he being
on foot, while they fought from their chariot. When they were close up
to one another, Phegeus took aim first, but his spear went over
Diomed’s left shoulder without hitting him. Diomed then threw, and his
spear sped not in vain, for it hit Phegeus on the breast near the
******, and he fell from his chariot. Idaeus did not dare to
bestride his brother’s body, but sprang from the chariot and took to
flight, or he would have shared his brother’s fate; whereon Vulcan
saved him by wrapping him in a cloud of darkness, that his old
father might not be utterly overwhelmed with grief; but the son of
Tydeus drove off with the horses, and bade his followers take them
to the ships. The Trojans were scared when they saw the two sons of
Dares, one of them in fright and the other lying dead by his
chariot. Minerva, therefore, took Mars by the hand and said, “Mars,
Mars, bane of men, bloodstained stormer of cities, may we not now
leave the Trojans and Achaeans to fight it out, and see to which of
the two Jove will vouchsafe the victory? Let us go away, and thus
avoid his anger.”
  So saying, she drew Mars out of the battle, and set him down upon
the steep banks of the Scamander. Upon this the Danaans drove the
Trojans back, and each one of their chieftains killed his man. First
King Agamemnon flung mighty Odius, captain of the Halizoni, from his
chariot. The spear of Agamemnon caught him on the broad of his back,
just as he was turning in flight; it struck him between the
shoulders and went right through his chest, and his armour rang
rattling round him as he fell heavily to the ground.
  Then Idomeneus killed Phaesus, son of Borus the Meonian, who had
come from Varne. Mighty Idomeneus speared him on the right shoulder as
he was mounting his chariot, and the darkness of death enshrouded
him as he fell heavily from the car.
  The squires of Idomeneus spoiled him of his armour, while
Menelaus, son of Atreus, killed Scamandrius the son of Strophius, a
mighty huntsman and keen lover of the chase. Diana herself had
taught him ******* every kind of wild creature that is bred in
mountain forests, but neither she nor his famed skill in archery could
now save him, for the spear of Menelaus struck him in the back as he
was flying; it struck him between the shoulders and went right through
his chest, so that he fell headlong and his armour rang rattling round
him.
  Meriones then killed Phereclus the son of Tecton, who was the son of
Hermon, a man whose hand was skilled in all manner of cunning
workmanship, for Pallas Minerva had dearly loved him. He it was that
made the ships for Alexandrus, which were the beginning of all
mischief, and brought evil alike both on the Trojans and on Alexandrus
himself; for he heeded not the decrees of heaven. Meriones overtook
him as he was flying, and struck him on the right buttock. The point
of the spear went through the bone into the bladder, and death came
upon him as he cried aloud and fell forward on his knees.
  Meges, moreover, slew Pedaeus, son of Antenor, who, though he was
a *******, had been brought up by Theano as one of her own children,
for the love she bore her husband. The son of Phyleus got close up
to him and drove a spear into the nape of his neck: it went under
his tongue all among his teeth, so he bit the cold bronze, and fell
dead in the dust.
  And Eurypylus, son of Euaemon, killed Hypsenor, the son of noble
Dolopion, who had been made priest of the river Scamander, and was
honoured among the people as though he were a god. Eurypylus gave
him chase as he was flying before him, smote him with his sword upon
the arm, and lopped his strong hand from off it. The ****** hand
fell to the ground, and the shades of death, with fate that no man can
withstand, came over his eyes.
  Thus furiously did the battle rage between them. As for the son of
Tydeus, you could not say whether he was more among the Achaeans or
the Trojans. He rushed across the plain like a winter torrent that has
burst its barrier in full flood; no *****, no walls of fruitful
vineyards can embank it when it is swollen with rain from heaven,
but in a moment it comes tearing onward, and lays many a field waste
that many a strong man hand has reclaimed—even so were the dense
phalanxes of the Trojans driven in rout by the son of Tydeus, and many
though they were, they dared not abide his onslaught.
  Now when the son of Lycaon saw him scouring the plain and driving
the Trojans pell-mell before him, he aimed an arrow and hit the
front part of his cuirass near the shoulder: the arrow went right
through the metal and pierced the flesh, so that the cuirass was
covered with blood. On this the son of Lycaon shouted in triumph,
“Knights Trojans, come on; the bravest of the Achaeans is wounded, and
he will not hold out much longer if King Apollo was indeed with me
when I sped from Lycia hither.”
  Thus did he vaunt; but his arrow had not killed Diomed, who withdrew
and made for the chariot and horses of Sthenelus, the son of Capaneus.
“Dear son of Capaneus,” said he, “come down from your chariot, and
draw the arrow out of my shoulder.”
  Sthenelus sprang from his chariot, and drew the arrow from the
wound, whereon the blood came spouting out through the hole that had
been made in his shirt. Then Diomed prayed, saying, “Hear me, daughter
of aegis-bearing Jove, unweariable, if ever you loved my father well
and stood by him in the thick of a fight, do the like now by me; grant
me to come within a spear’s throw of that man and **** him. He has
been too quick for me and has wounded me; and now he is boasting
that I shall not see the light of the sun much longer.”
  Thus he prayed, and Pallas Minerva heard him; she made his limbs
supple and quickened his hands and his feet. Then she went up close to
him and said, “Fear not, Diomed, to do battle with the Trojans, for
I have set in your heart the spirit of your knightly father Tydeus.
Moreover, I have withdrawn the veil from your eyes, that you know gods
and men apart. If, then, any other god comes here and offers you
battle, do not fight him; but should Jove’s daughter Venus come,
strike her with your spear and wound her.”
  When she had said this Minerva went away, and the son of Tydeus
again took his place among the foremost fighters, three times more
fierce even than he had been before. He was like a lion that some
mountain shepherd has wounded, but not killed, as he is springing over
the wall of a sheep-yard to attack the sheep. The shepherd has
roused the brute to fury but cannot defend his flock, so he takes
shelter under cover of the buildings, while the sheep,
panic-stricken on being deserted, are smothered in heaps one on top of
the other, and the angry lion leaps out over the sheep-yard wall. Even
thus did Diomed go furiously about among the Trojans.
  He killed Astynous, and shepherd of his people, the one with a
****** of his spear, which struck him above the ******, the other with
a sword—cut on the collar-bone, that severed his shoulder from his
neck and back. He let both of them lie, and went in pursuit of Abas
and Polyidus, sons of the old reader of dreams Eurydamas: they never
came back for him to read them any more dreams, for mighty Diomed made
an end of them. He then gave chase to Xanthus and Thoon, the two
sons of Phaenops, both of them very dear to him, for he was now worn
out with age, and begat no more sons to inherit his possessions. But
Diomed took both their lives and left their father sorrowing bitterly,
for he nevermore saw them come home from battle alive, and his kinsmen
divided his wealth among themselves.
  Then he came upon two sons of Priam, Echemmon and Chromius, as
they were both in one chariot. He sprang upon them as a lion fastens
on the neck of some cow or heifer when the herd is feeding in a
coppice. For all their vain struggles he flung them both from their
chariot and stripped the armour from their bodies. Then he gave
their horses to his comrades to take them back to the ships.
  When Aeneas saw him thus making havoc among the ranks, he went
through the fight amid the rain of spears to see if he could find
Pandarus. When he had found the brave son of Lycaon he said,
“Pandarus, where is now your bow, your winged arrows, and your
renown as an archer, in respect of which no man here can rival you nor
is there any in Lycia that can beat you? Lift then your hands to
Jove and send an arrow at this fellow who is going so masterfully
about, and has done such deadly work among the Trojans. He has
killed many a brave man—unless indeed he is some god who is angry
with the Trojans about their sacrifices, and and has set his hand
against them in his displeasure.”
  And the son of Lycaon answered, “Aeneas, I take him for none other
than the son of Tydeus. I know him by his shield, the visor of his
helmet, and by his horses. It is possible that he may be a god, but if
he is the man I say he is, he is not making all this havoc without
heaven’s help, but has some god by his side who is shrouded in a cloud
of darkness, and who turned my arrow aside when it had hit him. I have
taken aim at him already and hit him on the right shoulder; my arrow
went through the breastpiece of his cuirass; and I made sure I
should send him hurrying to the world below, but it seems that I
have not killed him. There must be a god who is angry with me.
Moreover I have neither horse nor chariot. In my father’s stables
there are eleven excellent chariots, fresh from the builder, quite
new, with cloths spread over them; and by each of them there stand a
pair of horses, champing barley and rye; my old father Lycaon urged me
again and again when I was at home and on the point of starting, to
take chariots and horses with me that I might lead the Trojans in
battle, but I would not listen to him; it would have been much
better if I had done so, but I was thinking about the horses, which
had been used to eat their fill, and I was afraid that in such a great
gathering of men they might be ill-fed, so I left them at home and
came on foot to Ilius armed only with my bow and arrows. These it
seems, are of no use, for I have already hit two chieftains, the
sons of Atreus and of Tydeus, and though I drew blood surely enough, I
have only made them still more furious. I did ill to take my bow
down from its peg on the day I led my band of Trojans to Ilius in
Hector’s service, and if ever I get home again to set eyes on my
native place, my wife, and the greatness of my house, may some one cut
my head off then and there if I do not break the bow and set it on a
hot fire—such pranks as it plays me.”
  Aeneas answered, “Say no more. Things will not mend till we two go
against this man with chariot and horses and bring him to a trial of
arms. Mount my chariot, and note how cleverly the horses of Tros can
speed hither and thither over the plain in pursuit or flight. If
Jove again vouchsafes glory to the son of Tydeus they will carry us
safely back to the city. Take hold, then, of the whip and reins
while I stand upon the car to fight, or else do you wait this man’s
onset while I look after the horses.”
  “Aeneas.” replied the son of Lycaon, “take the reins and drive; if
we have to fly before the son of Tydeus the horses will go better
for their own driver. If they miss the sound of your voice when they
expect it they may be frightened, and refuse to take us out of the
fight. The son of Tydeus will then **** both of us and take the
horses. Therefore drive them yourself and I will be ready for him with
my spear.”
  They then mounted the chariot and drove full-speed towards the son
of Tydeus. Sthenelus, son of Capaneus, saw them coming and said to
Diomed, “Diomed, son of Tydeus, man after my own heart, I see two
heroes speeding towards you, both of them men of might the one a
skilful archer, Pandarus son of Lycaon, the other, Aeneas, whose
sire is Anchises, while his mother is Venus. Mount the chariot and let
us retreat. Do not, I pray you, press so furiously forward, or you may
get killed.”
  Diomed looked angrily at him and answered: “Talk not of flight,
for I shall not listen to you: I am of a race that knows neither
flight nor fear, and my limbs are as yet unwearied. I am in no mind to
mount, but will go against them even as I am; Pallas Minerva bids me
be afraid of no man, and even though one of them escape, their
steeds shall not take both back again. I say further, and lay my
saying to your heart—if Minerva sees fit to vouchsafe me the glory of
killing both, stay your horses here and make the reins fast to the rim
of the chariot; then be sure you spring Aeneas’ horses and drive
them from the Trojan to the Achaean ranks. They are of the stock
that great Jove gave to Tros in payment for his son Ganymede, and
are the finest that live and move under the sun. King Anchises stole
the blood by putting his mares to them without Laomedon’s knowledge,
and they bore him six foals. Four are still in his stables, but he
gave the other two to Aeneas. We shall win great glory if we can
take them.”
  Thus did they converse, but the other two had now driven close up to
them, and the son of Lycaon spoke first. “Great and mighty son,”
said he, “of noble Tydeus, my arrow failed to lay you low, so I will
now try with my spear.”
  He poised his spear as he spoke and hurled it from him. It struck
the shield of the son of Tydeus; the bronze point pierced it and
passed on till it reached the breastplate. Thereon the son of Lycaon
shouted out and said, “You are hit clean through the belly; you will
not stand out for long, and the glory of the fight is mine.”
  But Diomed all undismayed made answer, “You have missed, not hit,
and before you two see the end of this matter one or other of you
shall glut tough-shielded Mars with his blood.”
  With this he hurled his spear, and Minerva guided it on to
Pandarus’s nose near the eye. It went crashing in among his white
teeth; the bronze point cut through the root of his to tongue,
coming out under his chin, and his glistening armour rang rattling
round him as he fell heavily to the ground. The horses started aside
for fear, and he was reft of life and strength.
  Aeneas sprang from his chariot armed with shield and spear,
fearing lest the Achaeans should carry off the body. He bestrode it as
a lion in the pride of strength, with shield and on spear before him
and a cry of battle on his lips resolute to **** the first that should
dare face him. But the son of Tydeus caught up a mighty stone, so huge
and great that as men now are it would take two to lift it;
nevertheless he bore it aloft with ease unaided, and with this he
struck Aeneas on the groin where the hip turns in the joint that is
called the “cup-bone.” The stone crushed this joint, and broke both
the sinews, while its jagged edges tore away all the flesh. The hero
fell on his knees, and propped himself with his hand resting on the
ground till the darkness of night fell upon his eyes. And now
Aeneas, king of men, would have perished then and there, had not his
mother, Jove’s daughter Venus, who had conceived him by Anchises
when he was herding cattle, been quick to mark, and thrown her two
white arms about the body of her dear son. She protected him by
covering him with a fold of her own fair garment, lest some Danaan
should drive a spear into his breast and **** him.
  Thus, then, did she bear her dear son out of the fight. But
So, was this Aeneas, who called on Jove to strike him dead, or else end his wanderings?  Was this Aeneas who wept on the deck of his ship?

Malcontent breads poetry as flies circle dungheaps and lay their larvae within.  

This was Aeneas, the cheerful man who wept on board his ship.  

Somewhere between College Park and Westland Row I sank for a moment into the earth.

This was Aeneas, the good.  

So, with the chimneys of the city as rosary beads, I shake my fist at Jove, and repeat the words of Aeneas.
V. TO APHRODITE (293 lines)

(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the
Cyprian, who stirs up sweet passion in the gods and subdues the
tribes of mortal men and birds that fly in air and all the many
creatures that the dry land rears, and all the sea: all these
love the deeds of rich-crowned Cytherea.

(ll. 7-32) Yet there are three hearts that she cannot bend nor
yet ensnare.  First is the daughter of Zeus who holds the aegis,
bright-eyed Athene; for she has no pleasure in the deeds of
golden Aphrodite, but delights in wars and in the work of Ares,
in strifes and battles and in preparing famous crafts.  She first
taught earthly craftsmen to make chariots of war and cars
variously wrought with bronze, and she, too, teaches tender
maidens in the house and puts knowledge of goodly arts in each
one's mind.  Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery
and the slaying of wild beasts in the mountains, the lyre also
and dancing and thrilling cries and shady woods and the cities of
upright men.  Nor yet does the pure maiden Hestia love
Aphrodite's works.  She was the first-born child of wily Cronos
and youngest too (24), by will of Zeus who holds the aegis, -- a
queenly maid whom both Poseidon and Apollo sought to wed.  But
she was wholly unwilling, nay, stubbornly refused; and touching
the head of father Zeus who holds the aegis, she, that fair
goddess, sware a great oath which has in truth been fulfilled,
that she would be a maiden all her days.  So Zeus the Father gave
her an high honour instead of marriage, and she has her place in
the midst of the house and has the richest portion.  In all the
temples of the gods she has a share of honour, and among all
mortal men she is chief of the goddesses.

(ll. 33-44) Of these three Aphrodite cannot bend or ensnare the
hearts.  But of all others there is nothing among the blessed
gods or among mortal men that has escaped Aphrodite.  Even the
heart of Zeus, who delights in thunder, is led astray by her;
though he is greatest of all and has the lot of highest majesty,
she beguiles even his wise heart whensoever she pleases, and
mates him with mortal women, unknown to Hera, his sister and his
wife, the grandest far in beauty among the deathless goddesses --
most glorious is she whom wily Cronos with her mother Rhea did
beget: and Zeus, whose wisdom is everlasting, made her his chaste
and careful wife.

(ll. 45-52) But upon Aphrodite herself Zeus cast sweet desire to
be joined in love with a mortal man, to the end that, very soon,
not even she should be innocent of a mortal's love; lest
laughter-loving Aphrodite should one day softly smile and say
mockingly among all the gods that she had joined the gods in love
with mortal women who bare sons of death to the deathless gods,
and had mated the goddesses with mortal men.

(ll. 53-74) And so he put in her heart sweet desire for Anchises
who was tending cattle at that time among the steep hills of
many-fountained Ida, and in shape was like the immortal gods.
Therefore, when laughter-loving Aphrodite saw him, she loved him,
and terribly desire seized her in her heart.  She went to Cyprus,
to Paphos, where her precinct is and fragrant altar, and passed
into her sweet-smelling temple.  There she went in and put to the
glittering doors, and there the Graces bathed her with heavenly
oil such as blooms upon the bodies of the eternal gods -- oil
divinely sweet, which she had by her, filled with fragrance.  And
laughter-loving Aphrodite put on all her rich clothes, and when
she had decked herself with gold, she left sweet-smelling Cyprus
and went in haste towards Troy, swiftly travelling high up among
the clouds.  So she came to many-fountained Ida, the mother of
wild creatures and went straight to the homestead across the
mountains.  After her came grey wolves, fawning on her, and grim-
eyed lions, and bears, and fleet leopards, ravenous for deer: and
she was glad in heart to see them, and put desire in their
*******, so that they all mated, two together, about the shadowy
coombes.

(ll. 75-88) (25) But she herself came to the neat-built shelters,
and him she found left quite alone in the homestead -- the hero
Anchises who was comely as the gods.  All the others were
following the herds over the grassy pastures, and he, left quite
alone in the homestead, was roaming hither and thither and
playing thrillingly upon the lyre.  And Aphrodite, the daughter
of Zeus stood before him, being like a pure maiden in height and
mien, that he should not be frightened when he took heed of her
with his eyes.  Now when Anchises saw her, he marked her well and
wondered at her mien and height and shining garments.  For she
was clad in a robe out-shining the brightness of fire, a splendid
robe of gold, enriched with all manner of needlework, which
shimmered like the moon over her tender *******, a marvel to see.

Also she wore twisted brooches and shining earrings in the form
of flowers; and round her soft throat were lovely necklaces.

(ll. 91-105) And Anchises was seized with love, and said to her:
'Hail, lady, whoever of the blessed ones you are that are come to
this house, whether Artemis, or Leto, or golden Aphrodite, or
high-born Themis, or bright-eyed Athene.  Or, maybe, you are one
of the Graces come hither, who bear the gods company and are
called immortal, or else one of those who inhabit this lovely
mountain and the springs of rivers and grassy meads.  I will make
you an altar upon a high peak in a far seen place, and will
sacrifice rich offerings to you at all seasons.  And do you feel
kindly towards me and grant that I may become a man very eminent
among the Trojans, and give me strong offspring for the time to
come.  As for my own self, let me live long and happily, seeing
the light of the sun, and come to the threshold of old age, a man
prosperous among the people.'

(ll. 106-142) Thereupon Aphrodite the daughter of Zeus answered
him: 'Anchises, most glorious of all men born on earth, know that
I am no goddess: why do you liken me to the deathless ones?  Nay,
I am but a mortal, and a woman was the mother that bare me.
Otreus of famous name is my father, if so be you have heard of
him, and he reigns over all Phrygia rich in fortresses.  But I
know your speech well beside my own, for a Trojan nurse brought
me up at home: she took me from my dear mother and reared me
thenceforth when I was a little child.  So comes it, then, that I
well know you tongue also.  And now the Slayer of Argus with the
golden wand has caught me up from the dance of huntress Artemis,
her with the golden arrows.  For there were many of us, nymphs
and marriageable (26) maidens, playing together; and an
innumerable company encircled us: from these the Slayer of Argus
with the golden wand rapt me away.  He carried me over many
fields of mortal men and over much land untilled and unpossessed,
where savage wild-beasts roam through shady coombes, until I
thought never again to touch the life-giving earth with my feet.
And he said that I should be called the wedded wife of Anchises,
and should bear you goodly children.  But when he had told and
advised me, he, the strong Slayer of Argos, went back to the
families of the deathless gods, while I am now come to you: for
unbending necessity is upon me.  But I beseech you by Zeus and by
your noble parents -- for no base folk could get such a son as
you -- take me now, stainless and unproved in love, and show me
to your father and careful mother and to your brothers sprung
from the same stock.  I shall be no ill-liking daughter for them,
but a likely.  Moreover, send a messenger quickly to the swift-
horsed Phrygians, to tell my father and my sorrowing mother; and
they will send you gold in plenty and woven stuffs, many splendid
gifts; take these as bride-piece.  So do, and then prepare the
sweet marriage that is honourable in the eyes of men and
deathless gods.'

(ll. 143-144) When she had so spoken, the goddess put sweet
desire in his heart.  And Anchises was seized with love, so that
he opened his mouth and said:

(ll. 145-154) 'If you are a mortal and a woman was the mother who
bare you, and Otreus of famous name is your father as you say,
and if you are come here by the will of Hermes the immortal
Guide, and are to be called my wife always, then neither god nor
mortal man shall here restrain me till I have lain with you in
love right now; no, not even if far-shooting Apollo himself
should launch grievous shafts from his silver bow.  Willingly
would I go down into the house of Hades, O lady, beautiful as the
goddesses, once I had gone up to your bed.'

(ll. 155-167) So speaking, he caught her by the hand.  And
laughter-loving Aphrodite, with face turned away and lovely eyes
downcast, crept to the well-spread couch which was already laid
with soft coverings for the hero; and upon it lay skins of bears
and deep-roaring lions which he himself had slain in the high
mountains.  And when they had gone up upon the well-fitted bed,
first Anchises took off her bright jewelry of pins and twisted
brooches and earrings and necklaces, and loosed her girdle and
stripped off her bright garments and laid them down upon a
silver-studded seat.  Then by the will of the gods and destiny he
lay with her, a mortal man with an immortal goddess, not clearly
knowing what he did.

(ll. 168-176) But at the time when the herdsmen driver their oxen
and hardy sheep back to the fold from the flowery pastures, even
then Aphrodite poured soft sleep upon Anchises, but herself put
on her rich raiment.  And when the bright goddess had fully
clothed herself, she stood by the couch, and her head reached to
the well-hewn roof-tree; from her cheeks shone unearthly beauty
such as belongs to rich-crowned Cytherea.  Then she aroused him
from sleep and opened her mouth and said:

(ll. 177-179) 'Up, son of Dardanus! -- why sleep you so heavily?
-- and consider whether I look as I did when first you saw me
with your eyes.'

(ll. 180-184) So she spake.  And he awoke in a moment and obeyed
her.  But when he saw the neck and lovely eyes of Aphrodite, he
was afraid and turned his eyes aside another way, hiding his
comely face with his cloak.  Then he uttered winged words and
entreated her:

(ll. 185-190) 'So soon as ever I saw you with my eyes, goddess, I
knew that you were divine; but you did not tell me truly.  Yet by
Zeus who holds the aegis I beseech you, leave me not to lead a
palsied life among men, but have pity on me; for he who lies with
a deathless goddess is no hale man afterwards.'

(ll. 191-201) Then Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of mortal men, take courage and be not
too fearful in your heart.  You need fear no harm from me nor
from the other blessed ones, for you are dear to the gods: and
you shall have a dear son who shall reign among the Trojans, and
children's children after him, springing up continually.  His
name shall be Aeneas (27), because I felt awful grief in that I
laid me in the bed of mortal man: yet are those of your race
always the most like to gods of all mortal men in beauty and in
stature (28).

(ll. 202-217) 'Verily wise Zeus carried off golden-haired
Ganymedes because of his beauty, to be amongst the Deathless Ones
and pour drink for the gods in the house of Zeus -- a wonder to
see -- honoured by all the immortals as he draws the red nectar
from the golden bowl.  But grief that could not be soothed filled
the heart of Tros; for he knew not whither the heaven-sent
whirlwind had caught up his dear son, so that he mourned him
always, unceasingly, until Zeus pitied him and gave him high-
stepping horses such as carry the immortals as recompense for his
son.  These he gave him as a gift.  And at the command of Zeus,
the Guide, the slayer of Argus, told him all, and how his son
would be deathless and unageing, even as the gods.  So when Tros
heard these tidings from Zeus, he no longer kept mourning but
rejoiced in his heart and rode joyfully with his storm-footed
horses.

(ll. 218-238) 'So also golden-throned Eos rapt away Tithonus who
was of your race and like the deathless gods.  And she went to
ask the dark-clouded Son of Cronos that he should be deathless
and live eternally; and Zeus bowed his head to her prayer and
fulfilled her desire.  Too simply was queenly Eos: she thought
not in her heart to ask youth for him and to strip him of the
slough of deadly age.  So while he enjoyed the sweet flower of
life he lived rapturously with golden-throned Eos, the early-
born, by the streams of Ocean, at the ends of the earth; but when
the first grey hairs began to ripple from his comely head and
noble chin, queenly Eos kept away from his bed, though she
cherished him in her house and nourished him with food and
ambrosia and gave him rich clothing.  But when loathsome old age
pressed full upon him, and he could not move nor lift his limbs,
this seemed to her in her heart the best counsel: she laid him in
a room and put to the shining doors.  There he babbles endlessly,
and no more has strength at all, such as once he had in his
supple limbs.

(ll. 239-246) 'I would not have you be deathless among the
deathless gods and live continually after such sort.  Yet if you
could live on such as now you are in look and in form, and be
called my husband, sorrow would not then enfold my careful heart.

But, as it is, harsh (29) old age will soon enshroud you --
ruthless age which stands someday at the side of every man,
deadly, wearying, dreaded even by the gods.

(ll. 247-290) 'And now because of you I shall have great shame
among the deathless gods henceforth, continually.  For until now
they feared my jibes and the wiles by which, or soon or late, I
mated all the immortals with mortal women, making them all
subject to my will.  But now my mouth shall no more have this
power among the gods; for very great has been my madness, my
miserable and dreadful madness, and I went astray out of my mind
who have gotten a child beneath my girdle, mating with a mortal
man.  As for the child, as soon as he sees the light of the sun,
the deep-breasted mountain Nymphs who inhabit this great and holy
mountain shall bring him up.  They rank neither with mortals nor
with immortals: long indeed do they live, eating heavenly food
and treading the lovely dance among the immortals, and with them
the Sileni and the sharp-eyed Slayer of Argus mate in the depths
of pleasant caves; but at their birth pines or high-topped oaks
spring up with them upon the fruitful earth, beautiful,
flourishing trees, towering high upon the lofty mountains (and
men call them holy places of the immortals, and never mortal lops
them with the axe); but when the fate of death is near at hand,
first those lovely trees wither where they stand, and the bark
shrivels away about them, and the twigs fall down, and at last
the life of the Nymph and of the tree leave the light of the sun
together.  These Nymphs shall keep my son with them and rear him,
and as soon as he is come to lovely boyhood, the goddesses will
bring him here to you and show you your child.  But, that I may
tell you all that I have in mind, I will come here again towards
the fifth year and bring you my son.  So soon as ever you have
seen him -- a scion to delight the eyes -- you will rejoice in
beholding him; for he shall be most godlike: then bring him at
once to windy Ilion.  And if any mortal man ask you who got your
dear son beneath her girdle, remember to tell him as I bid you:
say he is the offspring of one of the flower-like Nymphs who
inhabit this forest-clad hill.  But if you tell all and foolishly
boast that you lay with ric
Mateuš Conrad Jan 2020
someone once said: only the natives can be designated
free speech...
the immigrants can have their dog
and let it bark, along with whatever thinking comes
their way...

exploring the last remains of thought -
well then... suit and boot me up for some "thinking"
as i extend it into writing...

if i were of the native stock... "elsewhere":
most probably h'america or australia... even in italy
having tea with mussolini i'd be:
an expat... as an outsider among outsiders
but among my sameness-namesakes of surnames
akin to jones and smith:

i will never be an "immigrant" among...
it's not even a voice of cocern, this little voice of
mine...
an englishman who decides to move
to h'america is an expatriate for the native
englishman who stayed behind...
he's never an immigrant...

perhaps other nations view the people that left
them in such a positive light?
where else to emigrate to that doesn't
speak basic english with a tinge of
a "welcoming" plethora of accents?

proudly having expatriated...
or having to have had to humbly emigrated...
bark bite and tail in tow...
my the luck of being an expatriate...
readily prepared with a francophile basis...
e.g., or some other: less frost-bitten
idealism as the work ethic of:
work work work...

we know the english immigrants
as expatriates... but i doubt that people
from where i from would call me...
an expatriate... they'd call me...
eh... hangman noose... a deserter...
god forbid the fact that i somehow managed
to integrate... but then found myself wondering...

have, have integrated into... "what"?!
today i was truly astounded...
after all... Romford, Essex... England...
can boast about a few things...
notably? it's the past place you can buy vinyl
without amazon.co.uk...
you can actually play the buyer and the person
that loiters with his shadow...
flicking through a dictionary of sorts...
finding a record...

i actually left the house for ulterior motives...
but i succumbed to the allure...
and as i walked the January 2nd 2020 highstreet
in Romford...
i heard english... as a spoken language...
twice in the pedestrian commute...
and of course when it came to a lingua franca
scenario of buying or selling something...
otherwise:

perhaps i retained my primitive instincts
and the tongue and should have left it with a ghost
of me back in the clarifying vicinity of
an airport 50 miles from Warsaw...
i have bigger things to worry about though:
how i should start learning Romanian...
even though: i thought bilingualism was a good
idea?
it's not?

not among the natives could i ever be
an expatriate...
an ever: never... like any more thesaurus
sharpening would do the trick to balance
the optics of "perspective"...

if it wasn't a mistake...
it has still been a purchase:
freddie hubbard on the trumpet,
jackie mclean on the alto sax,
kenny drew on piano,
doug watkins on bass
and pete la roca on drums...

the only reason as to why i bought
a gramaphone was to buy the only cheap vinyl
there is... jazz...
to escape the earphones...
to find the complete volume of space
that would later be deemed:
confined to a room... cell... or some alternative
variation: but... oh jeez...
how wrong it was of me...

make a note: alto sax jazz is not for you...
remember: alto sax jazz is not for you...

a sensation of being a foreigner in
an already double-dutch foreign sense of land...
anything that drops from clinching
to the London transport system
with the trains and the tubes and buses
is: england...
the england of my youth where i remained
like that... dunce in the ****** tunes cartoons
interlude...

and what of my citizenship on paper?
wave a passport around
like a benchmark or an otherwise easy
accent-identifier?
perhaps i don't even know:
Bristolian - my best guess with this acquired
tongue...

but at least buying jazz is getting easier...
freddie hubbard a known name...
but... no... alto sax jazz is not for me...
now it figures...
i can get away on a whim when
a trumpet solos... but not when an alto sax
solos... i really can't stomach it...
will i give this Bluesnik record back?
no, i need a testament -
i have bought something
but the self-reflection is free...

there's only so much classical music escapism
you can try -
before long you realise that the people
listening to classical music...
mostly... when they make requests...
want "something soothing"...
want "something jovial"...
or usually it's a piece of music that has
been attached to a movie...
classical music - apparently doesn't feed
people a subtle stream of images...
and it's obvious: those requests are not phoned
in on by blind people...

imagine... the ****** of F... when you have ⠋
to work with...
what is an sunrise... a sunset but a dash
of colour... a spring of the heavens
an autumn of the heavens...
but my my... in this inverted listening of jazz...
⠙⠑⠑⠏
⠃⠇⠥ ⠑    DEEP BLUE...

if i were blind: and came to the pearly gates...
i'd ask for letters: primo pronto!
later i'd worry about colours and shapes...
as i'd probably stick to my first passion
and hearing this fathomless shapeless
sounds that... abide to no lineage with a recant
of a triangle's use of 90°...

otherwise... what if you've been fed
the: classical music when listened to when a child
will increase your i.q. -
but what are the chances that you will:
"regress" from listening to classical
music and take to jazz?
perhaps because jazz has to be felt,
it has to be heard, first,
rather than... the silence and scribbles
of a composer at his desk -
where a classical music composition
is very much like writing:
that whole a prior shabang!
none of the a posteriori zigzagging
of impromptu and jazz?

one thing is certain... i'm not going to
be a fan of alto sax jazz...
sonny clark on piano - yes...
art blakey on drums - yes...
kenny burrell on guitar - yes...
alto sax no... ah... but give me tenor sax
and... no please no big bang jazz
equivalent to thelonious monk...
at least jazz gives you pedestrian tastes
and whims...
nothing akin to bowing at the altar
of a Beethoven: or talking lightly of
the man - "the man"...

and who the hell said that being
objectivity "works all the time"
that objectivity "runs the marathon"...
alto sax jazz is pedestrian music...
don't get me wrong...
you want to walk down a busy street
and you want to drown the sounds
of progress: no horses sneezing,
no horses' hooves playing tic-tac-toe
chess on cobweb stones...
alto sax jazz is your take-out
walk-through...
but when you're hunched in a chair
and pecking at a keyboard with
ten good beaks of the tips of your fingers...

again: how do the hands rest before
the keyboard?
the right hand:
index middle, pinky and thumb...
the ring finger is used for the: delete button...
a revision - the pinky does the enter -
and the cascade follows...
the left hand?

primarily the index and *******...
the thumb is always attached to space...
shared with the right hand's *******
to space,
i can't remember if i ever used my ring
or pinky finger of my left arm...

so much for inverted chiromancy...
the polacks will never give me the wings
to be an expatriate...
i will be forever: he who abandoned
that land running with milk and honey...
but... look at how they stand behind those
from england that decided to go "elsewhere"...
they are not immigrants...
they are... expatriates...
have nothing filthy them it comes to
the connotation...
it's not sad it's not funny it's: somewhere
"in between"...

because we know that the only russians
that ever make it out of russia
are the oligarchs... and by that standard
of "sentiment": they're always welcome...
who wouldn't welcome the pharaohs without
giza pyramid ambitions of construction?!
passing chalk as cheese -
and passing... ink for blood...
perhaps i haven't sweated enough to be allowed
to write but as little as this...

there's always this sense of alienation
among the germanic tribes of "israel":
europe... even if they are the scots or the welsh
suckling at the teats of romulus & remus' lupa...
as the old saying goes among the slavic people
when "integrating" into a germanic-esque society -
by the time you have integrated...
there's this dog-**** pile of Babylon left...
and the germans are: "nowhere"!

the saying goes via:
if you go among the crows...
you must croak their croak...

here's to flying high as an imitation seagull!
brazen: into this arable land...
that's being teased by the Thames estuary...

passing through a Warsaw train station
i noticed the immigrants / the expatriates
on the eastern front...
mostly mongols...
notably the ukrainians...
but now in england i'm starting to think
in concrete terms... better start learning
Romanians...
and on the street: you can't see a focus of
who's here and who isn't here...
back east the Roma people stood out
like a sore thumb or a voodoo plum and...
that didn't bother the locals since they were
meshed like glue...
but, here, in england?
everyone's a sore thumb a voodoo plum...
because the natives,
the blessed idiosyncratic professional
eccentrics have left and...
i'm not going to be the first chasing them down...

London the only and last bastion is
overrun with the whole lot of us...
well: the "us" vs. "them" mentality...
don't get me wrong... i'll still listen to the concerns
of the peripheries... in this cest pool
of immigrants, degenerates...
old people who "forgot" to move...
the lunatics the in-betweeners and the old guard
clinging on...
perhaps, after all... english was a very
accomodating language...
it wouldn't take a genius to learn it from scratch
being thrown into the deep end of the pool
aged 8...
who was mute aged 8 going to school
being moved from "east" europe to this island
with... no prior to linguistic connection?
moi...

and now look at me... i'm teasing myself
with... sordid welsh as if i were ever the posterboy
for welsh nationalism...
scottish nationalism? eh... if they were to retain
their gaellic roots...

expansion:
the longing for those who have left:
in the anglo-sphere - expatriate...
the abhoring sense of those who arrive -
immigrant...
otherwise... the english are always
and everywhere: welcome...
hence the expatriate status of those
who have left their native land...
even in h'america: a shared language:
to be an immigrant... while speaking
the same language?! how preposterous!

the difference between eastern style
comedy presentation and western style
comedy presentation: on stage...

the eastern folk prefer cabaret: theatre dialogue
montages...
the western folk prefer stand-up:
monologue samuel beckett esque
performances...
'woe i... stand alone in this infinite
space and... find others to laugh with...'

- perhaps we're not being less funny because
we're lowering our "i.q.": yes, the we are...
we are... lowering...
i find lee evans to be funny...
a laurel and hardy weren't exactly funny
by modern comedy standards that:
it's only funny if it's intelligent...
if there's a crossword puzzle at the end of "it"...

perhaps pride is the shackle...
and ham... what ever happened to self-depreciating
humor that managed to somehow
elevate you as also having a sense
of humor:
do intelligent men even laugh
at something that isn't a word-play or
a corset of wit?
perhaps we're experiencing a drying of wip...
perhaps the jokes are only supposed
to come: days after as a form of
reflection on the sigma canvas:
the joke has to exist outside the performer
and the stage... it needs to be: a live-experience...
it has to take on DASEIN qualities?
it has to be internalised?

that: oh yeah... that's funny...
perhaps the same thing has to be observed
and it can't be retold in an impromptu
fashion shackled to a stage?
the stage is the new camp-fire?
i thought so too... about the television...

as: here's to slagging off everything that's
being published online bypassing
the editorial process of selection...
well... if it weren't for all the seriousness
surrounding internet banking...
and internet shopping...
pen to paper...
******* clinching a ripped roll
of cushioning paper
and a pseudo-***** imitation
for a wipe while massaging my prostate
over the enlightened prospect
of dropping the blitzkrieg plump-dump-plum
into an echoing lake in the ceramic basin...
otherwise...

a seanse with that moment of realisation:
"something is happening to us
collectively"... it's as if: we're under a spell...
oh i was under a spell today...
watching alec guinness in the fall of the roman
empire...
and as coming from a people
that were never conquered by rome?
on this fine fine island that was...
well... my hopes were also high for
the conquests of the mongol empire...
and the remains of it in the form of the tatars
in crimea...

here are my tattoos... it's hard to break from them,
it's hard to wash them away...
but at least i can attest:
my brain might be all fat and sponge and
electricity... but there's some skull and skin
to be had of it...
otherwise... why would the year 1066
be important for me... why would the magna carta
be important for me?
i too have my years in tattoos on this big brian
of mine...

otherwise there's that copernico-darwinian
surge of: journalistic science...
i still find it staggering that darwinism continues
to capture the imagination of people...
"of people"... only in Wittgenstein was left
alone in finding that Copernicus did something
astounding... this surge of "awakening"
via darwinism: this statistical bombardment
like it was some tabloid journalism:
throwing a pebble at a mountain while
also ushering in a mantra: grow by
a poppy's seed added height! grow!

perhaps i'm just jealous...
among the polacks i will never be an expatriate...
what a jealous people...
an englishman who moves to france...
comes 20 year later...
he will have never experienced
the mark of cain: immigration "humphrey bogart"...
he or she moved to france...
perhaps to italy...
i remember being in greece and...
i was nothing when i said i was ******:
but with british citizenship! to add...
so what?
well... so what greece...
i latched onto some north africans
and went to **** away the night
in some strip-bar where i had
two strippers either head o' mine...
and it was constellations galore...
grandmother Etna said:
rest here, among the smooches poor child...

i borrowed Etna from when Aeneas
"left off"...
****'s sake... this is the Meditarrean
and not the Baltic? where is the amber
the whiskey and the leverage of gratations
of time?!

i will agree. Macedonia come night traffic
of quicksilver tinging?
if the metal is cheap and you douse it in some gold?
a mountain dripping fresh from some quicksilver
from the moon peering at it?
objectivity what?

the finite plateau of snow-riddled Serbia...
and perhaps that's because these people
speak their own language...
and have so... and i'm just the next
"english" tourist...
a jack kerouac americanism and:
oh sure! sure!
spectacular fly-over country tourism!
everything's so so different!
and yet all so oh so much the same!

darwinism was going to run the 5000 meter
race... it's currently running the 10000 meter
race... god help it in running the marathon
of still pretending: old news is new news...
i can't distinguish between darwinism
and copernican discovery...
only in the english-speaking world
would this discovery not escape a criticism
from ancient greece and some, some predecesor!

wouldn't anyone just bore of darwinism
if they were told: over and over again:
the copernican "reality"?
a scientific fact is... akin to a religious dogma...
until... it becomes regurgitated with
enough time, with enough journalism and...
tabloid wind... and after a while...
it's only worthwhile to be spoken to
amnesia peoples of the world: unite!
it's hardly "stupid" or "intelligent"...
more or less overlooked...
because a pebble thrown at a mountain:
is... no added mountain to behold...
conventional wisdom is the only wisdom
that there ever was made to be made:
available...

nonetheless, the circumstance stands...
unless from the slavic hemisphere
of europe...
unlike any other circumstance: other than
the one given, among islanders...
among continent builders akin
to australia and h'america...
the post-racial societies of post-colonial
spain in south america?
ever wonder why the brazillians don't
look for inspiration from the portugese
when it comes to football?
you'd think: those yanks better have
the best football team in the world...
they haven't exactly looked back...
back at "us": oh god... tea afternoon and cricket...
baseball wha'?
basketball? "football"?
why are "we" looking forward and "they're"
looking back?
perhaps i should learn some spanish and
get some insinuation about:
the argentinian sense of lack when looking
back into spain...

or what else is there to be had?
move to Greenland... admire Denmark...
**** it: do the whole stretch and find
some locals on the Faroe Islands...
perhaps i too will find a tomorrow...
but tomorrow i will find: sobering up
and having to deal with: everything beside jazz...

mmm... "delayed gratification" prospects...
seven kings: canon palmer catholic school...
when boys are educated alongside girls...
what if i went to Ilford County High?
what if i were born to immigrant parents
and wasn't an 8 year old immigrant?
what if i went to the Ilford Ursulines?
the all-girls school... the former, Ilford County High?
what chances of me being an intellectual
******?

what, oh the chances!
perhaps praying: segregated... is a tad extreme?
but perhaps ******-exclusion policies:
teaching boys throughout their puberty
as segregated from girls in the same hormonal
development "range" is...
well! how else! you take a boy and girl
and you put them into the hormonal cocktail!
just because it's in a shared educational
environment... why these teenage pregnacies
you ask?
i wouldn't ask such blunt questions...
not since the genius of Copernicus
couldn't attract these...
psychological left-over intelligenstia clingers...
that darwinism has allowed...
what it darwinism and journalism?
everything! the ant as the ego
inside the mind of an ape...
the dormant tapeworm embryo
inside the mind of an ant:
with siesmic consequence of a disturbance
of the collective hive network...

borrow too much from an ape...
borrowing from an ape is one thing...
it's the borrowing from all other
animals: with the ape as the backdrop
that's truly bothersome!
at least religious spew the same facts
over and over again...
scientific dogma? who keeps track?
tomorrow might be the next:
butter vs. margarine controversy!
what sort of "religion" is science
(it's not a religion... if it's not...
why does it have to cohabit a bed
with journalism then, to spew "new",
"improved" facts, then?!)
when... it's so ******* finicky!

look via the ape long enough:
it won't matter whether it's a geocentric
of a heliocentric system that
reigns above your head, no torso,
a pickled spine...
legs and arms floating about like:
an octopus experiencing spasms
pickled in brine...

perhaps these are the zenith years of
darwinistic popularity...
perhaps like the copernican popularity...
there will come a time of:
fatalism... that somehow all of this
is... inevitable...

i see one answer: this cage of grammar
this cage of whatever this god made human
pressures me into complying to...
to the last typo! i will stand against it!
without caging me into a use of emoji or
some other hieroglyphic purse of:
shortened "thinking"...

the "seven silences" might have passed
around my presence that i dare not
call it: in concrete - figure...
and still my eigth silence to unmask
nothing more than a mask...

who are these immigrants, these tight brewed
broods, these furrow brows
representing the native pensive "squint":
of anything beside the eyes and a thought
of h. p. lovecraft?
perhaps inside of europe:
but as ever... without a russian passport...
without a russophobia that's
a tickling hard-on... the "in-between-land"...
perhaps the balkans...
who are we... to these germans and quasi-germans?

we use their tongue, their zunge...
their everything they will otherwise allow themselves
to deny: perhaps this is not Dublin,
this is not Glasgow this is not Cardiff...
perhaps this is not Italy,
this is not France...
perhaps this is "europe" as long as
Scandinavia is involved...

woe a we unto us: the viking Rus...
or some lent word of lost vogue...
last time i heard:
these northern ******* are in no favour
of treating the Spaniards or the Greeks
as their equals...
as long as they have rich arab pimps
race their lamborghini brute ******
down... knightsbridge...

then! and only then! iz ist europa "reconquista"!
"reconquista"... i'll defend these poor polacks
that didn't think it...
"necessary" to only learn english in order
to comply to the global dictum of neu-communist
internationalism...
- what, they didn't teach you you stupid
**** that it only took to learn from english?!
- last time i heard... not teachings polish
to a canape of anything beside the french,
the spanish... also worked!

english as a language is oh so accomodating...
the people will react like antibiotics,
naturally... enough of darwinism and you'll
be found, bound, to having to reference it...
past a de facto menu:
and more like a subjectivity...
there's only so much truth that can be stated...
before fiction has to reply...
because... how many regurgitated facts
can be regurgitated...
before the desert of fiction and...
there's only the fact of a bottle of water...
that remains...
and there's not impetus to walk toward
an oasis...
a fata morgana is hardly a scientific experience...
when experienced...
it's something associated with
a desert and within the desert must either:
live... or die...

what if etymology was to become the new
standard for journalism...
what if one were to escape this contant
bombardment of darwinism...
like it wasn't the next new vogue akin
to the copernican "revolution"?

is that even possible?
whenever i return to Poland...
esp. in Warsaw... i'm a deserter...
i'm not an expatriate...
the native english call those who left
with a sense of longing...
somehow: or at least that's the leftover...
the expatriates from the inside-out
perspective... never the immigrants...

i'm an immigrant and...
a paper citizenship is: no citizenship at all...
a passport is only worth a passport
at a border crossing...
in between the everyday daily affairs?
'where are you from?'
****... 'Bristol?!'...
i'm hardly going to speak
the cockney cockers or an essex schlang...
am i? ***!
all but ******* plumbers and church pulpit
mongers... and some over-ripe
riddle fruits: if not simply left
bottles of wine for the bears...

the first part though, bothers me...

someone once said: only the natives can be designated
free speech...
the immigrants can have their dog
and let it bark, along with whatever thinking comes
their way... in mere thinking...
and a dog barking...

the natives will only have a freedom of speech...
what if an immigrant becomes a citizen?
just asking...
what if an immigrant is granted a citizen
status?
well then... i am your humble example
of a civic nationalist...
such a confusing term...
it must be: for the natives...

oh ****... what language am i using?
the language of the... natives!
rubric civitas!
civic nationalism is reserved for:
those that came from abroad...
i guess the ethno-nationalists never made
this distinction clear:
watching their contemporaries leave their
native pit of woe...
and they would never call them:
deserters... only... only... expatriates...
after all... aren't we in the postmortem of ancient Rome?!
isn't this the time when the remnant
english come out and glorify being
the conquered people of this: lettering?

what is civic nationalism?
what is learnt, integrated nationalism...
this is civic nationalism...
how about the english forget about something,
like solving crosswords...
esp. among the middle-classes...
and let's envision their globalist dream!
let them learn a second language
and let us all become bilingual!
oh no... not polyglots... just bilingual!

i can't be an ethno-nationalist...
em... because (a) (b) and (c)?
aren't the post-colonial commonwealth
remnants of the empire the sort
civic-nationalists there's talk of?
what language am i writing in?
hebrew?! mandarin?!

ethno-natioanlism and its tribalism...
civic-nationalism and its state...
where does the church fit into all of this?
it's like not being an amuptee but
nonetheless being prescribed a "missing limb"...
the **** would i need a third arm for?
wilt the third leg allow me to run faster?!

i guess the term ethno-nationalist is
conflated with civic-nationalist in the ethno-nationalist
realm of "debate"...
a civic-nationalist is your casual parlance
h'american patriot...
patriotism in h'america: nationalism (still)...
in europe...
if we have to: hello, my name is: bob
do it all over again with the squares
and dictum assertions and what not attached...
between the ethno-nationalists and
the civic-nationalists...
the inter-nationalists...

i'm a civic-nationalist because:
i fear people need concrete examples...
i will not move back to Poland...
except on the holidays...
to visit my grandparents...
which is why i have retained the labour
of a native tongue... and "identity"...
i will remain in England...
until England becomes: Alle-Land...
and even when all these
ethno-nationalists ******* to Australia...
and become civic-nationalists over there...
well: over there good luck!

why would anyone ask an ethno-nationalist
the question: are you a civic-nationalist or?
civic- implies:
i'm a Brit from a grand "beyond":
circa 3000km away...
civic is a bewildering prefix for the nationalist
of a ethno- persuasion...
it really is... esp. when this ethno-nationalist
doesn't believe in the existence of
expatriates... that he would remain... "stuck"...
and that somehow... ethno-kin could come
and replace... those kin that left: "in good faith"...

savvy?!
The fight between Trojans and Achaeans was now left to rage as it
would, and the tide of war surged hither and thither over the plain as
they aimed their bronze-shod spears at one another between the streams
of Simois and Xanthus.
  First, Ajax son of Telamon, tower of strength to the Achaeans, broke
a phalanx of the Trojans, and came to the assistance of his comrades
by killing Acamas son of Eussorus, the best man among the Thracians,
being both brave and of great stature. The spear struck the projecting
peak of his helmet: its bronze point then went through his forehead
into the brain, and darkness veiled his eyes.
  Then Diomed killed Axylus son of Teuthranus, a rich man who lived in
the strong city of Arisbe, and was beloved by all men; for he had a
house by the roadside, and entertained every one who passed; howbeit
not one of his guests stood before him to save his life, and Diomed
killed both him and his squire Calesius, who was then his
charioteer—so the pair passed beneath the earth.
  Euryalus killed Dresus and Opheltius, and then went in pursuit of
Aesepus and Pedasus, whom the naiad nymph Abarbarea had borne to noble
Bucolion. Bucolion was eldest son to Laomedon, but he was a *******.
While tending his sheep he had converse with the nymph, and she
conceived twin sons; these the son of Mecisteus now slew, and he
stripped the armour from their shoulders. Polypoetes then killed
Astyalus, Ulysses Pidytes of Percote, and Teucer Aretaon. Ablerus fell
by the spear of Nestor’s son Antilochus, and Agamemnon, king of men,
killed Elatus who dwelt in Pedasus by the banks of the river
Satnioeis. Leitus killed Phylacus as he was flying, and Eurypylus slew
Melanthus.
  Then Menelaus of the loud war-cry took Adrestus alive, for his
horses ran into a tamarisk bush, as they were flying wildly over the
plain, and broke the pole from the car; they went on towards the
city along with the others in full flight, but Adrestus rolled out,
and fell in the dust flat on his face by the wheel of his chariot;
Menelaus came up to him spear in hand, but Adrestus caught him by
the knees begging for his life. “Take me alive,” he cried, “son of
Atreus, and you shall have a full ransom for me: my father is rich and
has much treasure of gold, bronze, and wrought iron laid by in his
house. From this store he will give you a large ransom should he
hear of my being alive and at the ships of the Achaeans.”
  Thus did he plead, and Menelaus was for yielding and giving him to a
squire to take to the ships of the Achaeans, but Agamemnon came
running up to him and rebuked him. “My good Menelaus,” said he,
“this is no time for giving quarter. Has, then, your house fared so
well at the hands of the Trojans? Let us not spare a single one of
them—not even the child unborn and in its mother’s womb; let not a
man of them be left alive, but let all in Ilius perish, unheeded and
forgotten.”
  Thus did he speak, and his brother was persuaded by him, for his
words were just. Menelaus, therefore, ****** Adrestus from him,
whereon King Agamemnon struck him in the flank, and he fell: then
the son of Atreus planted his foot upon his breast to draw his spear
from the body.
  Meanwhile Nestor shouted to the Argives, saying, “My friends, Danaan
warriors, servants of Mars, let no man lag that he may spoil the dead,
and bring back much ***** to the ships. Let us **** as many as we can;
the bodies will lie upon the plain, and you can despoil them later
at your leisure.”
  With these words he put heart and soul into them all. And now the
Trojans would have been routed and driven back into Ilius, had not
Priam’s son Helenus, wisest of augurs, said to Hector and Aeneas,
“Hector and Aeneas, you two are the mainstays of the Trojans and
Lycians, for you are foremost at all times, alike in fight and
counsel; hold your ground here, and go about among the host to rally
them in front of the gates, or they will fling themselves into the
arms of their wives, to the great joy of our foes. Then, when you have
put heart into all our companies, we will stand firm here and fight
the Danaans however hard they press us, for there is nothing else to
be done. Meanwhile do you, Hector, go to the city and tell our
mother what is happening. Tell her to bid the matrons gather at the
temple of Minerva in the acropolis; let her then take her key and open
the doors of the sacred building; there, upon the knees of Minerva,
let her lay the largest, fairest robe she has in her house—the one
she sets most store by; let her, moreover, promise to sacrifice twelve
yearling heifers that have never yet felt the goad, in the temple of
the goddess, if she will take pity on the town, with the wives and
little ones of the Trojans, and keep the son of Tydeus from falling on
the goodly city of Ilius; for he fights with fury and fills men’s
souls with panic. I hold him mightiest of them all; we did not fear
even their great champion Achilles, son of a goddess though he be,
as we do this man: his rage is beyond all bounds, and there is none
can vie with him in prowess”
  Hector did as his brother bade him. He sprang from his chariot,
and went about everywhere among the host, brandishing his spears,
urging the men on to fight, and raising the dread cry of battle.
Thereon they rallied and again faced the Achaeans, who gave ground and
ceased their murderous onset, for they deemed that some one of the
immortals had come down from starry heaven to help the Trojans, so
strangely had they rallied. And Hector shouted to the Trojans,
“Trojans and allies, be men, my friends, and fight with might and
main, while I go to Ilius and tell the old men of our council and
our wives to pray to the gods and vow hecatombs in their honour.”
  With this he went his way, and the black rim of hide that went round
his shield beat against his neck and his ancles.
  Then Glaucus son of Hippolochus, and the son of Tydeus went into the
open space between the hosts to fight in single combat. When they were
close up to one another Diomed of the loud war-cry was the first to
speak. “Who, my good sir,” said he, “who are you among men? I have
never seen you in battle until now, but you are daring beyond all
others if you abide my onset. Woe to those fathers whose sons face
my might. If, however, you are one of the immortals and have come down
from heaven, I will not fight you; for even valiant Lycurgus, son of
Dryas, did not live long when he took to fighting with the gods. He it
was that drove the nursing women who were in charge of frenzied
Bacchus through the land of Nysa, and they flung their thyrsi on the
ground as murderous Lycurgus beat them with his oxgoad. Bacchus
himself plunged terror-stricken into the sea, and Thetis took him to
her ***** to comfort him, for he was scared by the fury with which the
man reviled him. Thereon the gods who live at ease were angry with
Lycurgus and the son of Saturn struck him blind, nor did he live
much longer after he had become hateful to the immortals. Therefore
I will not fight with the blessed gods; but if you are of them that
eat the fruit of the ground, draw near and meet your doom.”
  And the son of Hippolochus answered, son of Tydeus, why ask me of my
lineage? Men come and go as leaves year by year upon the trees.
Those of autumn the wind sheds upon the ground, but when spring
returns the forest buds forth with fresh vines. Even so is it with the
generations of mankind, the new spring up as the old are passing away.
If, then, you would learn my descent, it is one that is well known
to many. There is a city in the heart of Argos, pasture land of
horses, called Ephyra, where Sisyphus lived, who was the craftiest
of all mankind. He was the son of ******, and had a son named Glaucus,
who was father to Bellerophon, whom heaven endowed with the most
surpassing comeliness and beauty. But Proetus devised his ruin, and
being stronger than he, drove him from the land of the Argives, over
which Jove had made him ruler. For Antea, wife of Proetus, lusted
after him, and would have had him lie with her in secret; but
Bellerophon was an honourable man and would not, so she told lies
about him to Proteus. ‘Proetus,’ said she, ‘**** Bellerophon or die,
for he would have had converse with me against my will.’ The king
was angered, but shrank from killing Bellerophon, so he sent him to
Lycia with lying letters of introduction, written on a folded
tablet, and containing much ill against the bearer. He bade
Bellerophon show these letters to his father-in-law, to the end that
he might thus perish; Bellerophon therefore went to Lycia, and the
gods convoyed him safely.
  “When he reached the river Xanthus, which is in Lycia, the king
received him with all goodwill, feasted him nine days, and killed nine
heifers in his honour, but when rosy-fingered morning appeared upon
the tenth day, he questioned him and desired to see the letter from
his son-in-law Proetus. When he had received the wicked letter he
first commanded Bellerophon to **** that savage monster, the Chimaera,
who was not a human being, but a goddess, for she had the head of a
lion and the tail of a serpent, while her body was that of a goat, and
she breathed forth flames of fire; but Bellerophon slew her, for he
was guided by signs from heaven. He next fought the far-famed
Solymi, and this, he said, was the hardest of all his battles.
Thirdly, he killed the Amazons, women who were the peers of men, and
as he was returning thence the king devised yet another plan for his
destruction; he picked the bravest warriors in all Lycia, and placed
them in ambuscade, but not a man ever came back, for Bellerophon
killed every one of them. Then the king knew that he must be the
valiant offspring of a god, so he kept him in Lycia, gave him his
daughter in marriage, and made him of equal honour in the kingdom with
himself; and the Lycians gave him a piece of land, the best in all the
country, fair with vineyards and tilled fields, to have and to hold.
  “The king’s daughter bore Bellerophon three children, Isander,
Hippolochus, and Laodameia. Jove, the lord of counsel, lay with
Laodameia, and she bore him noble Sarpedon; but when Bellerophon
came to be hated by all the gods, he wandered all desolate and
dismayed upon the Alean plain, gnawing at his own heart, and
shunning the path of man. Mars, insatiate of battle, killed his son
Isander while he was fighting the Solymi; his daughter was killed by
Diana of the golden reins, for she was angered with her; but
Hippolochus was father to myself, and when he sent me to Troy he urged
me again and again to fight ever among the foremost and outvie my
peers, so as not to shame the blood of my fathers who were the noblest
in Ephyra and in all Lycia. This, then, is the descent I claim.”
  Thus did he speak, and the heart of Diomed was glad. He planted
his spear in the ground, and spoke to him with friendly words. “Then,”
he said, you are an old friend of my father’s house. Great Oeneus once
entertained Bellerophon for twenty days, and the two exchanged
presents. Oeneus gave a belt rich with purple, and Bellerophon a
double cup, which I left at home when I set out for Troy. I do not
remember Tydeus, for he was taken from us while I was yet a child,
when the army of the Achaeans was cut to pieces before Thebes.
Henceforth, however, I must be your host in middle Argos, and you mine
in Lycia, if I should ever go there; let us avoid one another’s spears
even during a general engagement; there are many noble Trojans and
allies whom I can ****, if I overtake them and heaven delivers them
into my hand; so again with yourself, there are many Achaeans whose
lives you may take if you can; we two, then, will exchange armour,
that all present may know of the old ties that subsist between us.”
  With these words they sprang from their chariots, grasped one
another’s hands, and plighted friendship. But the son of Saturn made
Glaucus take leave of his wits, for he exchanged golden armour for
bronze, the worth of a hundred head of cattle for the worth of nine.
  Now when Hector reached the Scaean gates and the oak tree, the wives
and daughters of the Trojans came running towards him to ask after
their sons, brothers, kinsmen, and husbands: he told them to set about
praying to the gods, and many were made sorrowful as they heard him.
  Presently he reached the splendid palace of King Priam, adorned with
colonnades of hewn stone. In it there were fifty bedchambers—all of
hewn stone—built near one another, where the sons of Priam slept,
each with his wedded wife. Opposite these, on the other side the
courtyard, there were twelve upper rooms also of hewn stone for
Priam’s daughters, built near one another, where his sons-in-law slept
with their wives. When Hector got there, his fond mother came up to
him with Laodice the fairest of her daughters. She took his hand
within her own and said, “My son, why have you left the battle to come
hither? Are the Achaeans, woe betide them, pressing you hard about the
city that you have thought fit to come and uplift your hands to Jove
from the citadel? Wait till I can bring you wine that you may make
offering to Jove and to the other immortals, and may then drink and be
refreshed. Wine gives a man fresh strength when he is wearied, as
you now are with fighting on behalf of your kinsmen.”
  And Hector answered, “Honoured mother, bring no wine, lest you unman
me and I forget my strength. I dare not make a drink-offering to
Jove with unwashed hands; one who is bespattered with blood and
filth may not pray to the son of Saturn. Get the matrons together, and
go with offerings to the temple of Minerva driver of the spoil; there,
upon the knees of Minerva, lay the largest and fairest robe you have
in your house—the one you set most store by; promise, moreover, to
sacrifice twelve yearling heifers that have never yet felt the goad,
in the temple of the goddess if she will take pity on the town, with
the wives and little ones of the Trojans, and keep the son of Tydeus
from off the goodly city of Ilius, for he fights with fury, and
fills men’s souls with panic. Go, then, to the temple of Minerva,
while I seek Paris and exhort him, if he will hear my words. Would
that the earth might open her jaws and swallow him, for Jove bred
him to be the bane of the Trojans, and of Priam and Priam’s sons.
Could I but see him go down into the house of Hades, my heart would
forget its heaviness.”
  His mother went into the house and called her waiting-women who
gathered the matrons throughout the city. She then went down into
her fragrant store-room, where her embroidered robes were kept, the
work of Sidonian women, whom Alexandrus had brought over from Sidon
when he sailed the seas upon that voyage during which he carried off
Helen. Hecuba took out the largest robe, and the one that was most
beautifully enriched with embroidery, as an offering to Minerva: it
glittered like a star, and lay at the very bottom of the chest. With
this she went on her way and many matrons with her.
  When they reached the temple of Minerva, lovely Theano, daughter
of Cisseus and wife of Antenor, opened the doors, for the Trojans
had made her priestess of Minerva. The women lifted up their hands
to the goddess with a loud cry, and Theano took the robe to lay it
upon the knees of Minerva, praying the while to the daughter of
great Jove. “Holy Minerva,” she cried, “protectress of our city,
mighty goddess, break the spear of Diomed and lay him low before the
Scaean gates. Do this, and we will sacrifice twelve heifers that
have never yet known the goad, in your temple, if you will have pity
upon the town, with the wives and little ones If the Trojans.” Thus
she prayed, but Pallas Minerva granted not her prayer.
  While they were thus praying to the daughter of great Jove, Hector
went to the fair house of Alexandrus, which he had built for him by
the foremost builders in the land. They had built him his house,
storehouse, and courtyard near those of Priam and Hector on the
acropolis. Here Hector entered, with a spear eleven cubits long in his
hand; the bronze point gleamed in front of him, and was fastened
The snows are fled away, leaves on the shaws
   And grasses in the mead renew their birth,
The river to the river-bed withdraws,
   And altered is the fashion of the earth.

The Nymphs and Graces three put off their fear
   And unapparelled in the woodland play.
The swift hour and the brief prime of the year
   Say to the soul, Thou wast not born for aye.

Thaw follows frost; ******* the heel of spring
   Treads summer sure to die, for ******* hers
Comes autumn with his apples scattering;
   Then back to wintertide, when nothing stirs.

But oh, whate'er the sky-led seasons mar,
   Moon upon moon rebuilds it with her beams;
Come we where Tullus and where Ancus are
   And good Aeneas, we are dust and dreams.

Torquatus, if the gods in heaven shall add
   The morrow to the day, what tongue has told?
Feast then thy heart, for what thy heart has had
   The fingers of no heir will ever hold.

When thou descendest once the shades among,
   The stern assize and equal judgment o'er,
Not thy long lineage nor thy golden tongue,
   No, nor thy righteousness, shall friend thee more.

Night holds Hippolytus the pure of stain,
   Diana steads him nothing, he must stay;
And Theseus leaves Pirithous in the chain
   The love of comrades cannot take away.
Thus did they make their moan throughout the city, while the
Achaeans when they reached the Hellespont went back every man to his
own ship. But Achilles would not let the Myrmidons go, and spoke to
his brave comrades saying, “Myrmidons, famed horsemen and my own
trusted friends, not yet, forsooth, let us unyoke, but with horse
and chariot draw near to the body and mourn Patroclus, in due honour
to the dead. When we have had full comfort of lamentation we will
unyoke our horses and take supper all of us here.”
  On this they all joined in a cry of wailing and Achilles led them in
their lament. Thrice did they drive their chariots all sorrowing round
the body, and Thetis stirred within them a still deeper yearning.
The sands of the seashore and the men’s armour were wet with their
weeping, so great a minister of fear was he whom they had lost.
Chief in all their mourning was the son of Peleus: he laid his
bloodstained hand on the breast of his friend. “Fare well,” he
cried, “Patroclus, even in the house of Hades. I will now do all
that I erewhile promised you; I will drag Hector hither and let dogs
devour him raw; twelve noble sons of Trojans will I also slay before
your pyre to avenge you.”
  As he spoke he treated the body of noble Hector with contumely,
laying it at full length in the dust beside the bier of Patroclus. The
others then put off every man his armour, took the horses from their
chariots, and seated themselves in great multitude by the ship of
the fleet descendant of Aeacus, who thereon feasted them with an
abundant funeral banquet. Many a goodly ox, with many a sheep and
bleating goat did they butcher and cut up; many a tusked boar
moreover, fat and well-fed, did they singe and set to roast in the
flames of Vulcan; and rivulets of blood flowed all round the place
where the body was lying.
  Then the princes of the Achaeans took the son of Peleus to
Agamemnon, but hardly could they persuade him to come with them, so
wroth was he for the death of his comrade. As soon as they reached
Agamemnon’s tent they told the serving-men to set a large tripod
over the fire in case they might persuade the son of Peleus ‘to wash
the clotted gore from this body, but he denied them sternly, and swore
it with a solemn oath, saying, “Nay, by King Jove, first and mightiest
of all gods, it is not meet that water should touch my body, till I
have laid Patroclus on the flames, have built him a barrow, and shaved
my head—for so long as I live no such second sorrow shall ever draw
nigh me. Now, therefore, let us do all that this sad festival demands,
but at break of day, King Agamemnon, bid your men bring wood, and
provide all else that the dead may duly take into the realm of
darkness; the fire shall thus burn him out of our sight the sooner,
and the people shall turn again to their own labours.”
  Thus did he speak, and they did even as he had said. They made haste
to prepare the meal, they ate, and every man had his full share so
that all were satisfied. As soon as they had had had enough to eat and
drink, the others went to their rest each in his own tent, but the son
of Peleus lay grieving among his Myrmidons by the shore of the
sounding sea, in an open place where the waves came surging in one
after another. Here a very deep slumber took hold upon him and eased
the burden of his sorrows, for his limbs were weary with chasing
Hector round windy Ilius. Presently the sad spirit of Patroclus drew
near him, like what he had been in stature, voice, and the light of
his beaming eyes, clad, too, as he had been clad in life. The spirit
hovered over his head and said-
  “You sleep, Achilles, and have forgotten me; you loved me living,
but now that I am dead you think for me no further. Bury me with all
speed that I may pass the gates of Hades; the ghosts, vain shadows
of men that can labour no more, drive me away from them; they will not
yet suffer me to join those that are beyond the river, and I wander
all desolate by the wide gates of the house of Hades. Give me now your
hand I pray you, for when you have once given me my dues of fire,
never shall I again come forth out of the house of Hades. Nevermore
shall we sit apart and take sweet counsel among the living; the
cruel fate which was my birth-right has yawned its wide jaws around
me—nay, you too Achilles, peer of gods, are doomed to die beneath the
wall of the noble Trojans.
  “One prayer more will I make you, if you will grant it; let not my
bones be laid apart from yours, Achilles, but with them; even as we
were brought up together in your own home, what time Menoetius brought
me to you as a child from Opoeis because by a sad spite I had killed
the son of Amphidamas—not of set purpose, but in childish quarrel
over the dice. The knight Peleus took me into his house, entreated
me kindly, and named me to be your squire; therefore let our bones lie
in but a single urn, the two-handled golden vase given to you by
your mother.”
  And Achilles answered, “Why, true heart, are you come hither to
lay these charges upon me? will of my own self do all as you have
bidden me. Draw closer to me, let us once more throw our arms around
one another, and find sad comfort in the sharing of our sorrows.”
  He opened his arms towards him as he spoke and would have clasped
him in them, but there was nothing, and the spirit vanished as a
vapour, gibbering and whining into the earth. Achilles sprang to his
feet, smote his two hands, and made lamentation saying, “Of a truth
even in the house of Hades there are ghosts and phantoms that have
no life in them; all night long the sad spirit of Patroclus has
hovered over head making piteous moan, telling me what I am to do
for him, and looking wondrously like himself.”
  Thus did he speak and his words set them all weeping and mourning
about the poor dumb dead, till rosy-fingered morn appeared. Then
King Agamemnon sent men and mules from all parts of the camp, to bring
wood, and Meriones, squire to Idomeneus, was in charge over them. They
went out with woodmen’s axes and strong ropes in their hands, and
before them went the mules. Up hill and down dale did they go, by
straight ways and crooked, and when they reached the heights of
many-fountained Ida, they laid their axes to the roots of many a
tall branching oak that came thundering down as they felled it. They
split the trees and bound them behind the mules, which then wended
their way as they best could through the thick brushwood on to the
plain. All who had been cutting wood bore logs, for so Meriones squire
to Idomeneus had bidden them, and they threw them down in a line
upon the seashore at the place where Achilles would make a mighty
monument for Patroclus and for himself.
  When they had thrown down their great logs of wood over the whole
ground, they stayed all of them where they were, but Achilles
ordered his brave Myrmidons to gird on their armour, and to yoke
each man his horses; they therefore rose, girded on their armour and
mounted each his chariot—they and their charioteers with them. The
chariots went before, and they that were on foot followed as a cloud
in their tens of thousands after. In the midst of them his comrades
bore Patroclus and covered him with the locks of their hair which they
cut off and threw upon his body. Last came Achilles with his head
bowed for sorrow, so noble a comrade was he taking to the house of
Hades.
  When they came to the place of which Achilles had told them they
laid the body down and built up the wood. Achilles then bethought
him of another matter. He went a space away from the pyre, and cut off
the yellow lock which he had let grow for the river Spercheius. He
looked all sorrowfully out upon the dark sea, and said, “Spercheius,
in vain did my father Peleus vow to you that when I returned home to
my loved native land I should cut off this lock and offer you a holy
hecatomb; fifty she-goats was I to sacrifice to you there at your
springs, where is your grove and your altar fragrant with
burnt-offerings. Thus did my father vow, but you have not fulfilled
his prayer; now, therefore, that I shall see my home no more, I give
this lock as a keepsake to the hero Patroclus.”
  As he spoke he placed the lock in the hands of his dear comrade, and
all who stood by were filled with yearning and lamentation. The sun
would have gone down upon their mourning had not Achilles presently
said to Agamemnon, “Son of Atreus, for it is to you that the people
will give ear, there is a time to mourn and a time to cease from
mourning; bid the people now leave the pyre and set about getting
their dinners: we, to whom the dead is dearest, will see to what is
wanted here, and let the other princes also stay by me.”
  When King Agamemnon heard this he dismissed the people to their
ships, but those who were about the dead heaped up wood and built a
pyre a hundred feet this way and that; then they laid the dead all
sorrowfully upon the top of it. They flayed and dressed many fat sheep
and oxen before the pyre, and Achilles took fat from all of them and
wrapped the body therein from head to foot, heaping the flayed
carcases all round it. Against the bier he leaned two-handled jars
of honey and unguents; four proud horses did he then cast upon the
pyre, groaning the while he did so. The dead hero had had
house-dogs; two of them did Achilles slay and threw upon the pyre;
he also put twelve brave sons of noble Trojans to the sword and laid
them with the rest, for he was full of bitterness and fury. Then he
committed all to the resistless and devouring might of the fire; he
groaned aloud and callid on his dead comrade by name. “Fare well,”
he cried, “Patroclus, even in the house of Hades; I am now doing all
that I have promised you. Twelve brave sons of noble Trojans shall the
flames consume along with yourself, but dogs, not fire, shall devour
the flesh of Hector son of Priam.”
  Thus did he vaunt, but the dogs came not about the body of Hector,
for Jove’s daughter Venus kept them off him night and day, and
anointed him with ambrosial oil of roses that his flesh might not be
torn when Achilles was dragging him about. Phoebus Apollo moreover
sent a dark cloud from heaven to earth, which gave shade to the
whole place where Hector lay, that the heat of the sun might not parch
his body.
  Now the pyre about dead Patroclus would not kindle. Achilles
therefore bethought him of another matter; he went apart and prayed to
the two winds Boreas and Zephyrus vowing them goodly offerings. He
made them many drink-offerings from the golden cup and besought them
to come and help him that the wood might make haste to kindle and
the dead bodies be consumed. Fleet Iris heard him praying and
started off to fetch the winds. They were holding high feast in the
house of boisterous Zephyrus when Iris came running up to the stone
threshold of the house and stood there, but as soon as they set eyes
on her they all came towards her and each of them called her to him,
but Iris would not sit down. “I cannot stay,” she said, “I must go
back to the streams of Oceanus and the land of the Ethiopians who
are offering hecatombs to the immortals, and I would have my share;
but Achilles prays that Boreas and shrill Zephyrus will come to him,
and he vows them goodly offerings; he would have you blow upon the
pyre of Patroclus for whom all the Achaeans are lamenting.”
  With this she left them, and the two winds rose with a cry that rent
the air and swept the clouds before them. They blew on and on until
they came to the sea, and the waves rose high beneath them, but when
they reached Troy they fell upon the pyre till the mighty flames
roared under the blast that they blew. All night long did they blow
hard and beat upon the fire, and all night long did Achilles grasp his
double cup, drawing wine from a mixing-bowl of gold, and calling
upon the spirit of dead Patroclus as he poured it upon the ground
until the earth was drenched. As a father mourns when he is burning
the bones of his bridegroom son whose death has wrung the hearts of
his parents, even so did Achilles mourn while burning the body of
his comrade, pacing round the bier with piteous groaning and
lamentation.
  At length as the Morning Star was beginning to herald the light
which saffron-mantled Dawn was soon to suffuse over the sea, the
flames fell and the fire began to die. The winds then went home beyond
the Thracian sea, which roared and boiled as they swept over it. The
son of Peleus now turned away from the pyre and lay down, overcome
with toil, till he fell into a sweet slumber. Presently they who
were about the son of Atreus drew near in a body, and roused him
with the noise and ***** of their coming. He sat upright and said,
“Son of Atreus, and all other princes of the Achaeans, first pour
red wine everywhere upon the fire and quench it; let us then gather
the bones of Patroclus son of Menoetius, singling them out with
care; they are easily found, for they lie in the middle of the pyre,
while all else, both men and horses, has been thrown in a heap and
burned at the outer edge. We will lay the bones in a golden urn, in
two layers of fat, against the time when I shall myself go down into
the house of Hades. As for the barrow, labour not to raise a great one
now, but such as is reasonable. Afterwards, let those Achaeans who may
be left at the ships when I am gone, build it both broad and high.”
  Thus he spoke and they obeyed the word of the son of Peleus. First
they poured red wine upon the thick layer of ashes and quenched the
fire. With many tears they singled out the whitened bones of their
loved comrade and laid them within a golden urn in two layers of
fat: they then covered the urn with a linen cloth and took it inside
the tent. They marked off the circle where the barrow should be,
made a foundation for it about the pyre, and forthwith heaped up the
earth. When they had thus raised a mound they were going away, but
Achilles stayed the people and made them sit in assembly. He brought
prizes from the ships-cauldrons, tripods, horses and mules, noble
oxen, women with fair girdles, and swart iron.
  The first prize he offered was for the chariot races—a woman
skilled in all useful arts, and a three-legged cauldron that had
ears for handles, and would hold twenty-two measures. This was for the
man who came in first. For the second there was a six-year old mare,
unbroken, and in foal to a he-***; the third was to have a goodly
cauldron that had never yet been on the fire; it was still bright as
when it left the maker, and would hold four measures. The fourth prize
was two talents of gold, and the fifth a two-handled urn as yet
unsoiled by smoke. Then he stood up and spoke among the Argives
saying-
  “Son of Atreus, and all other Achaeans, these are the prizes that
lie waiting the winners of the chariot races. At any other time I
should carry off the first prize and take it to my own tent; you
know how far my steeds excel all others—for they are immortal;
Neptune gave them to my father Peleus, who in his turn gave them to
myself; but I shall hold aloof, I and my steeds that have lost their
brave and kind driver, who many a time has washed them in clear
water and anointed their manes with oil. See how they stand weeping
here, with their manes trailing on the ground in the extremity of
their sorrow. But do you others set yourselves in order throughout the
host, whosoever has confidence in his horses and in the strength of
his chariot.”
  Thus spoke the son of Peleus and the drivers of chariots bestirred
themselves. First among them all uprose Eumelus, king of men, son of
Admetus, a man excellent in horsemanship. Next to him rose mighty
Diomed son of Tydeus; he yoked the Trojan horses which he had taken
from Aeneas, when Apollo bore him out of the fight. Next to him,
yellow-haired Menelaus son of Atreus rose and yoked his fleet
horses, Agamemnon’s mare Aethe, and his own horse Podargus. The mare
had been given to Agamemnon by echepolus son of Anchises, that he
might not have to follow him to Ilius, but might stay at home and take
his ease; for Jove had endowed him with great wealth and he lived in
spacious
Michael R Burch Apr 2020
Mirza Ghalib Translations

Mirza Ghalib (1797-1869) is considered to be one of the best Urdu poets of all time. The last great poet of the Mughal Empire, Ghalib was a master of the sher (couplet) and the ghazal (a lyric poem formed from couplets). Ghalib remains popular in India, Pakistan, and among the Hindustani diaspora. He also wrote poetry in Persian.

It's Only My Heart!
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

It’s only my heart, not unfeeling stone,
so why be dismayed when it throbs with pain?
It was made to suffer ten thousand darts;
why let one more torment impede us?



Inquiry
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

The miracle of your absence
is that I found myself endlessly searching for you.



Near Sainthood
by Mirza Ghalib
loose translation/interpretation by Kanu V. Prajapati and Michael R. Burch

On the subject of mystic philosophy, Ghalib,
your words might have struck us as deeply profound
and we might have pronounced you a saint ...
Yes, if only we hadn't found
you drunk
as a skunk!



Ghazal
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Not the blossomings of songs nor the adornments of music:
I am the voice of my own heart breaking.

You toy with your long, dark curls
while I remain captive to my dark, pensive thoughts.

We congratulate ourselves that we two are different:
that this weakness has not burdened us both with inchoate grief.

Now you are here, and I find myself bowing—
as if sadness is a blessing, and longing a sacrament.

I am a fragment of sound rebounding;
you are the walls impounding my echoes.



The Mistake
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

All your life, O Ghalib,
You kept repeating the same mistake:
Your face was *****
But you were obsessed with cleaning the mirror!



The Infidel
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Ten thousand desires: each worth dying for ...
So many fulfilled, yet still I yearn for more.

Being in love, for me there was no difference between living and dying ...
and so I lived each dying breath watching you, my lovely Infidel, sighing                       afar.



Bleedings
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Love requires patience but lust is relentless;
what colors must my heart leak, before it bleeds to death?



Ghazal
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Life becomes even more complicated
when a man can’t think like a man ...

What irrationality makes me so dependent on her
that I rush off an hour early, then get annoyed when she's "late"?

My lover is so striking! She demands to be seen.
The mirror reflects only her image, yet still dazzles and confounds my eyes.

Love’s stings have left me the deep scar of happiness
while she hovers above me, illuminated.

She promised not to torment me, but only after I was mortally wounded.
How easily she “repents,” my lovely slayer!



Ghazal
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

It’s time for the world to hear Ghalib again!
May these words and their shadows like doors remain open.

Tonight the watery mirror of stars appears
while night-blooming flowers gather where beauty rests.

She who knows my desire is speaking,
or at least her lips have recently moved me.

Why is grief the fundamental element of night
when everything falls as the distant stars rise?

Tell me, how can I be happy, vast oceans from home
when mail from my beloved lies here, so recently opened?



Abstinence?
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Let me get drunk in the mosque,
Or show me the place where God abstains!



Shared Blessings
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Drunk on love, I made her my God.
She soon informed me that God does not belong to any one man!



Exiles
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Often we have heard of Adam's banishment from Eden,
but with far greater humiliation, I depart your paradise.



To Whom Shall I Complain?
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

To whom shall I complain when I am denied Good Fortune in acceptable measure?
Thus I demanded Death, but was denied even that dubious pleasure!



Ghazal
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

You should have stayed a little longer;
you left all alone, so why not linger?

We’ll meet again, you said, some day similar to this one,
as if such days can ever recur, not vanish!

You left our house as the moon abandons night's skies,
as the evening light abandons its earlier surmise.

You hated me: a wife abnormally distant, unknown;
you left me before your children were grown.

Only fools ask why old Ghalib still clings to breath
when his fate is to live desiring death.


Bleedings
by Mirza Ghalib
loose translation by Michael R. Burch

Love requires patience while passion races;
must my heart bleed constantly before it expires?


Abstinence?
by Mirza Ghalib
loose translation by Michael R. Burch

Let me get drunk in the mosque,
Or show me the place where God abstains!


Step Carefully!
by Mirza Ghalib
loose translation by Michael R. Burch

Step carefully Ghalib—this world is merciless!
Here people will "adore" you to win your respect ... or your
downfall.


Drunk on Love
by Mirza Ghalib
loose translation by Michael R. Burch

Drunk on love, I made her my God.
She quickly informed me God belongs to no man!


Exiles
by Mirza Ghalib
loose translation by Michael R. Burch

We have often heard of Adam's banishment from Eden,
but with far greater humiliation, I abandon your garden.


A lifetime of sighs scarcely reveals its effects,
yet how impatiently I wait for you to untangle your hair!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch


Every wave conceals monsters,
and yet teardrops become pearls.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch


I’ll only wish ill on myself today,
for when I wished for good, bad came my way.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch


People don’t change, it’s just that their true colors are revealed.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch


Ten thousand desires: each one worth dying for ...
So many fulfilled, and yet still I yearn for more!
—Mirza Ghalib, loose translation by Michael R. Burch


Oh naïve heart, what will become of you?
Is there no relief for your pain? What will you do?
—Mirza Ghalib, loose translation by Michael R. Burch


I get that Ghalib is not much,
but when a slave comes free, what’s the problem?
—Mirza Ghalib, loose translation by Michael R. Burch


My face lights up whenever I see my lover;
now she thinks my illness has been cured!
—Mirza Ghalib, loose translation by Michael R. Burch


If you want to hear rhetoric flower,
hand me the wine decanter.
—Mirza Ghalib, loose translation by Michael R. Burch


I tease her, but she remains tight-lipped ...
if only she'd sipped a little wine!
—Mirza Ghalib, loose translation by Michael R. Burch


While you may not ignore me,
I’ll be ashes before you understand me.
—Mirza Ghalib, loose translation by Michael R. Burch

NEW TRANSLATIONS 03-01-2025

I long to embrace her, Ghalib,
whose thought is the rose in its dress of petals.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Wholly pledged to passion amid mundane life,
I worship lighting, lament the torched harvest.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Nights, sleep and composure are his,
who sleeps entwined in your disheveled mane.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

As a single ray of sunlight damns the dew to oblivion,
so I’m destroyed by a single kind glance.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

When I see her, my face lights up;
thus she thinks the patient is cured.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

There’s no cure for passion, Ghalib. It’s the fire
that, ignited won’t burn, and, extinguished, refuses to die.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

There, the arrogance of airs and appearances. Here, simple modesty.
If I were to meet her on the thoroughfare, would she invite me to her soiree?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I understood the merits of decorum and asceticism,
but wanted no part of them.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

How could I have escaped,
when the sky spread its nets of stars?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

An arrowless quiver, no hunter lying in ambush?
I’m content in my corner of the cage.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Where does one plant the second footstep of longing, Lord,
when the first found an infinite desert?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Inquire with my heart about your negligent archery:
since there’s an arrow in my liver rather than higher.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Having murdered me, she foreswore further cruelty.
Such is her “repentance.”
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Thanks to passion, I developed a taste for life,
but seeking a cure for pain, I found pain beyond cure.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Due to weakness, my weeping became sighs.
Thus I learned water can evaporate.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

To erase the thought of your elegant fingers
was to rip the fingernail from its flesh.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Rain pouring down from spring clouds
is like weeping in grief at death’s separation.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

GHALIB ON DRUNKENNESS

To hear my rose-bestrewing speech,
first place the flagon before me!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Let someone too obedient for wine and honey
transform our paradise into hell.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Grief overflows the cup despite the abundance of wine,
but this cupbearer’s slave, what griefs do I have?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Leave me alone at ZamZam because spinning in circles makes me dizzy.
And besides, my pilgrim’s loincloth has wine stains!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Will the One grants you such glorious radiance, O Moon,
not also grant me glorious wine?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

When the flagons and glasses are all filled,
the winehouse stands empty.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I drank wine all night, then at dawn
I washed the stains from my pilgrim’s loincloth.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

When the winehouse has been departed, do we care where we go?
Whether to the mosque, the classroom or some Sufi lodge?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

We’re unaccustomed to leisure:
when the winehouse door closed, we visited the Ka’ba.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

We departed Paradise for illusions here,
but the inebriation’s overwhelmed by the hangover.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

GHALIB ON GHALIB

Who doesn’t know Ghalib?
He’s a good poet with a terrible reputation.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Although there are other excellent poets,
they say Ghalib excels them.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Think of Poetry as an enchanted world rich with meaning:
every word, Ghalib, that charms my verse.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

No matter where awareness flings its nets,
the Phoenix sleeps unseen in my nests of words.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

With his special style, Ghalib sang of subtleties.
It’s a public invitation, for friends in the know.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Hearing my speech, accomplished critics
enjoined me to accessibility,
but my thoughts are complex
and if I don’t speak, I’m even harder to understand!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

The rose bestows her glory, true,
but you have to open your eyes, Ghalib!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

The shroud veiled my nakedness;
otherwise clothed, I disgraced life.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Confide in no one, Ghalib, for these days
no one keeps secrets, save the doors and walls.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

When it’s allied with the enemy, there’s no trusting the heart.
My sighs? Ineffectual. My laments? In vain.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Let me be punished, not tortured,
since I’m merely a sinner, not an infidel.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Something accounts for my reticence,
otherwise I can speak, can’t I?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

GHALIB ON LIFE AND LOVE

In a dream I transacted business with you,
but when I awoke there was neither profit nor loss.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

All I know of my heart is this:
the more I sought it, the more you found it.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

How to describe the intensity of her eyelashes?
I strung my clotted blood into coral prayer beads.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

All my longings were silenced, transformed to blood.
Thus I became the extinguished lamp on a pauper’s grave.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Alas, union with her was not my destiny.
Our life together would only have meant more procrastination.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I knew from your delicacy that your vows were nebulous.
Had one been firm, it could not have been so easily broken.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Joy is a drop in Oblivion’s river,
but boundless pain soon becomes its cure.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I’m the captive of Love, the Huntress,
otherwise I’d have strength to flee.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Your sidelong glances? Arousing.
Your cruelty? Demoralizing.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Her temper’s an inferno,
but I’ll be ****** if I don’t desire hellfire.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Ten thousand airs and graces
negated by a single tantrum.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Where will the steed of life stop,
lacking hands on the reins and feet in the stirrups?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Your glances, deadly daggers. Your winks, unerring.
You are allured by your own reflection.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

If you can’t see my heart’s wound charring,
can’t you smell it, dear doctor?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I’m dying with the longing to die;
death comes, but not quickly enough.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

We went to complain about her negligence,
but she dismissed us with a glance and we disintegrated.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Whence, world-warming sun ray? Why not shine here?
Yet strange darkness descends like a shadow.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Tyranny adores those who adore the tyrant;
she’s not cruel by being unkind.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Having adopted a mendicant’s rags, Ghalib,
I’m amazed by the spectacle of generous people.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I keep up awhile with each new jogger
yet fail to find a guide.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

All creation moves toward entropy,
the sun a flickering candle in the wind.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Fidelity if it holds fast is the root of faith;
if the Brahmin dies in the idol’s temple, bury him in the Ka’ba.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

If I hadn’t been held up by day, would I have slept as comfortably by night?
Thankful for the theft, I bless the highwayman.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

How small, our world to the oppressed
when a single ant’s egg is our entire sky.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

You didn’t press your lips to another’s in kiss?
Save your breath, we also have tongues!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Don’t fall for the illusion of existence, Asad,
when our world’s one link in the chain of thought.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Even if I live a few more days,
inside I’m resigned to someplace else.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

My opposite became granite
when she saw my fluidity.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

The rose unfurls as a means of taking leave;
fly, nightingale, fly, for the days of spring have fled.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Aloofness veils friendship;
when will you cease concealing you face from us?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Where is there anyone not in need?
Where is there anyone who can fill anyone’s need?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

The wealth of this world’s a lament, a handful of dust;
the sky’s a dull gray egg, to me.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Why assume everyone would arrive at the same answer?
Come, let’s tour Mount Tur together.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Keywords/Tags: Mirza Ghalib, translations, Urdu, Hindi, love, philosophy, heart, stone, sainthood



Earth’s least trace of life cannot be erased;
even when you lie underground, it encompasses you.
So, those of you who anticipate the shadows:
how long will the darkness remember you?
— by Mehmet Akif Ersoy, Turkish poet, loose translation by Michael R. Burch



The following translation is the speech of the Sibyl to Aeneas, after he has implored her to help him find his beloved father in the Afterlife, found in the sixth book of the Aeneid ...

The Descent into the Underworld
by Virgil
loose translation/interpretation by Michael R. Burch

The Sibyl began to speak:

“God-blooded Trojan, son of Anchises,
descending into the Underworld’s easy
since Death’s dark door stands eternally unbarred.
But to retrace one’s steps and return to the surface:
that’s the conundrum, that’s the catch!
Godsons have done it, the chosen few
whom welcoming Jupiter favored
and whose virtue merited heaven.
However, even the Blessed find headway’s hard:
immense woods barricade boggy bottomland
where the Cocytus glides with its dark coils.
But if you insist on ferrying the Styx twice
and twice traversing Tartarus,
if Love demands you indulge in such madness,
listen closely to how you must proceed...”



Federico Garcia Lorca (1898-1936) was a Spanish poet, playwright and theater director. He was assassinated by Nationalist forces at the beginning of the Spanish Civil War and his body was never found.

Gacela of the Dark Death
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

I want to sleep the dreamless sleep of apples
far from the bustle of cemeteries.
I want to sleep the dream-filled sleep of the child
who longed to cut out his heart on the high seas.

I don't want to hear how the corpse retains its blood,
or how the putrefying mouth continues accumulating water.
I don't want to be informed of the grasses’ torture sessions,
nor of the moon with its serpent's snout
scuttling until dawn.

I want to sleep awhile,
whether a second, a minute, or a century;
and yet I want everyone to know that I’m still alive,
that there’s a golden manger in my lips;
that I’m the elfin companion of the West Wind;
that I’m the immense shadow of my own tears.

When Dawn arrives, cover me with a veil,
because Dawn will toss fistfuls of ants at me;
then wet my shoes with a little hard water
so her scorpion pincers slip off.

Because I want to sleep the dreamless sleep of the apples,
to learn the lament that cleanses me of this earth;
because I want to live again as that dark child
who longed to cut out his heart on the high sea.

Gacela de la huida (“Ghazal of the Flight”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

I have been lost, many times, by the sea
with an ear full of freshly-cut flowers
and a tongue spilling love and agony.

I have often been lost by the sea,
as I am lost in the hearts of children.

At night, no one giving a kiss
fails to feel the smiles of the faceless.
No one touching a new-born child
fails to remember horses’ thick skulls.

Because roses root through the forehead
for hardened landscapes of bone,
and man’s hands merely imitate
roots, underground.

Thus, I have lost myself in children’s hearts
and have been lost many times by the sea.
Ignorant of water, I go searching
for death, as the light consumes me.



La balada del agua del mar (“The Ballad of the Sea Water”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

The sea
smiles in the distance:
foam-toothed,
heaven-lipped.

What do you sell, shadowy child
with your naked *******?

Sir, I sell
the sea’s saltwater.

What do you bear, dark child,
mingled with your blood?

Sir, I bear
the sea’s saltwater.

Those briny tears,
where were they born, mother?

Sir, I weep
the sea’s saltwater.

Heart, this bitterness,
whence does it arise?

So very bitter,
the sea’s saltwater!

The sea
smiles in the distance:
foam-toothed,
heaven-lipped.



Paisaje (“Landscape”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

The olive orchard
opens and closes
like a fan;
above the grove
a sunken sky dims;
a dark rain falls
on warmthless lights;
reeds tremble by the gloomy river;
the colorless air wavers;
olive trees
scream with flocks
of captive birds
waving their tailfeathers
in the dark.



Canción del jinete (“The Horseman’s Song” or “Song of the Rider”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

Cordoba. Distant and lone.
Black pony, big moon,
olives in my saddlebag.
Although my pony knows the way,
I never will reach Cordoba.

High plains, high winds.
Black pony, blood moon.
Death awaits me, watching
from the towers of Cordoba.

Such a long, long way!
Oh my brave pony!
Death awaits me
before I arrive in Cordoba!

Cordoba. Distant and lone.



Arbolé, arbolé (“Tree, Tree”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

Sapling, sapling,
dry but green.

The girl with the lovely countenance
gathers olives.
The wind, that towering lover,
seizes her by the waist.

Four dandies ride by
on fine Andalusian steeds,
wearing azure and emerald suits
beneath long shadowy cloaks.
“Come to Cordoba, sweetheart!”
The girl does not heed them.

Three young bullfighters pass by,
slim-waisted, wearing suits of orange,
with swords of antique silver.
“Come to Sevilla, sweetheart!”
The girl does not heed them.

When twilight falls and the sky purples
with day’s demise,
a young man passes by, bearing
roses and moonlit myrtle.
“Come to Granada, sweetheart!”
But the girl does not heed him.

The girl, with the lovely countenance
continues gathering olives
while the wind’s colorless arms
encircle her waist.

Sapling, sapling,
dry but green.



Despedida (“Farewell”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

If I die,
leave the balcony open.

The boy eats oranges.
(I see him from my balcony.)

The reaper scythes barley.
(I feel it from my balcony.)

If I die,
leave the balcony open!



In the green morning
I longed to become a heart.
Heart.

In the ripe evening
I longed to become a nightingale.
Nightingale.

(Soul,
become the color of oranges.
Soul,
become the color of love.)

In the living morning
I wanted to be me.
Heart.

At nightfall
I wanted to be my voice.
Nightingale.

Soul,
become the color of oranges.
Soul,
become the color of love!



I want to return to childhood,
and from childhood to the darkness.

Are you going, nightingale?
Go!

I want return to the darkness
And from the darkness to the flower.

Are you leaving, aroma?
Go!

I want to return to the flower
and from the flower
to my heart.

Are you departing, love?
Depart!

(To my deserted heart!)
Brave Menelaus son of Atreus now came to know that Patroclus had
fallen, and made his way through the front ranks clad in full armour
to bestride him. As a cow stands lowing over her first calf, even so
did yellow-haired Menelaus bestride Patroclus. He held his round
shield and his spear in front of him, resolute to **** any who
should dare face him. But the son of Panthous had also noted the body,
and came up to Menelaus saying, “Menelaus, son of Atreus, draw back,
leave the body, and let the bloodstained spoils be. I was first of the
Trojans and their brave allies to drive my spear into Patroclus, let
me, therefore, have my full glory among the Trojans, or I will take
aim and **** you.”
  To this Menelaus answered in great anger “By father Jove, boasting
is an ill thing. The pard is not more bold, nor the lion nor savage
wild-boar, which is fiercest and most dauntless of all creatures, than
are the proud sons of Panthous. Yet Hyperenor did not see out the days
of his youth when he made light of me and withstood me, deeming me the
meanest soldier among the Danaans. His own feet never bore him back to
gladden his wife and parents. Even so shall I make an end of you
too, if you withstand me; get you back into the crowd and do not
face me, or it shall be worse for you. Even a fool may be wise after
the event.”
  Euphorbus would not listen, and said, “Now indeed, Menelaus, shall
you pay for the death of my brother over whom you vaunted, and whose
wife you widowed in her bridal chamber, while you brought grief
unspeakable on his parents. I shall comfort these poor people if I
bring your head and armour and place them in the hands of Panthous and
noble Phrontis. The time is come when this matter shall be fought
out and settled, for me or against me.”
  As he spoke he struck Menelaus full on the shield, but the spear did
not go through, for the shield turned its point. Menelaus then took
aim, praying to father Jove as he did so; Euphorbus was drawing
back, and Menelaus struck him about the roots of his throat, leaning
his whole weight on the spear, so as to drive it home. The point
went clean through his neck, and his armour rang rattling round him as
he fell heavily to the ground. His hair which was like that of the
Graces, and his locks so deftly bound in bands of silver and gold,
were all bedrabbled with blood. As one who has grown a fine young
olive tree in a clear space where there is abundance of water—the
plant is full of promise, and though the winds beat upon it from every
quarter it puts forth its white blossoms till the blasts of some
fierce hurricane sweep down upon it and level it with the ground—even
so did Menelaus strip the fair youth Euphorbus of his armour after
he had slain him. Or as some fierce lion upon the mountains in the
pride of his strength fastens on the finest heifer in a herd as it
is feeding—first he breaks her neck with his strong jaws, and then
gorges on her blood and entrails; dogs and shepherds raise a hue and
cry against him, but they stand aloof and will not come close to
him, for they are pale with fear—even so no one had the courage to
face valiant Menelaus. The son of Atreus would have then carried off
the armour of the son of Panthous with ease, had not Phoebus Apollo
been angry, and in the guise of Mentes chief of the Cicons incited
Hector to attack him. “Hector,” said he, “you are now going after
the horses of the noble son of Aeacus, but you will not take them;
they cannot be kept in hand and driven by mortal man, save only by
Achilles, who is son to an immortal mother. Meanwhile Menelaus son
of Atreus has bestridden the body of Patroclus and killed the
noblest of the Trojans, Euphorbus son of Panthous, so that he can
fight no more.”
  The god then went back into the toil and turmoil, but the soul of
Hector was darkened with a cloud of grief; he looked along the ranks
and saw Euphorbus lying on the ground with the blood still flowing
from his wound, and Menelaus stripping him of his armour. On this he
made his way to the front like a flame of fire, clad in his gleaming
armour, and crying with a loud voice. When the son of Atreus heard
him, he said to himself in his dismay, “Alas! what shall I do? I may
not let the Trojans take the armour of Patroclus who has fallen
fighting on my behalf, lest some Danaan who sees me should cry shame
upon me. Still if for my honour’s sake I fight Hector and the
Trojans single-handed, they will prove too many for me, for Hector
is bringing them up in force. Why, however, should I thus hesitate?
When a man fights in despite of heaven with one whom a god
befriends, he will soon rue it. Let no Danaan think ill of me if I
give place to Hector, for the hand of heaven is with him. Yet, if I
could find Ajax, the two of us would fight Hector and heaven too, if
we might only save the body of Patroclus for Achilles son of Peleus.
This, of many evils would be the least.”
  While he was thus in two minds, the Trojans came up to him with
Hector at their head; he therefore drew back and left the body,
turning about like some bearded lion who is being chased by dogs and
men from a stockyard with spears and hue and cry, whereon he is
daunted and slinks sulkily off—even so did Menelaus son of Atreus
turn and leave the body of Patroclus. When among the body of his
men, he looked around for mighty Ajax son of Telamon, and presently
saw him on the extreme left of the fight, cheering on his men and
exhorting them to keep on fighting, for Phoebus Apollo had spread a
great panic among them. He ran up to him and said, “Ajax, my good
friend, come with me at once to dead Patroclus, if so be that we may
take the body to Achilles—as for his armour, Hector already has it.”
  These words stirred the heart of Ajax, and he made his way among the
front ranks, Menelaus going with him. Hector had stripped Patroclus of
his armour, and was dragging him away to cut off his head and take the
body to fling before the dogs of Troy. But Ajax came up with his
shield like wall before him, on which Hector withdrew under shelter of
his men, and sprang on to his chariot, giving the armour over to the
Trojans to take to the city, as a great trophy for himself; Ajax,
therefore, covered the body of Patroclus with his broad shield and
bestrode him; as a lion stands over his whelps if hunters have come
upon him in a forest when he is with his little ones—in the pride and
fierceness of his strength he draws his knit brows down till they
cover his eyes—even so did Ajax bestride the body of Patroclus, and
by his side stood Menelaus son of Atreus, nursing great sorrow in
his heart.
  Then Glaucus son of Hippolochus looked fiercely at Hector and
rebuked him sternly. “Hector,” said he, “you make a brave show, but in
fight you are sadly wanting. A runaway like yourself has no claim to
so great a reputation. Think how you may now save your town and
citadel by the hands of your own people born in Ilius; for you will
get no Lycians to fight for you, seeing what thanks they have had
for their incessant hardships. Are you likely, sir, to do anything
to help a man of less note, after leaving Sarpedon, who was at once
your guest and comrade in arms, to be the spoil and prey of the
Danaans? So long as he lived he did good service both to your city and
yourself; yet you had no stomach to save his body from the dogs. If
the Lycians will listen to me, they will go home and leave Troy to its
fate. If the Trojans had any of that daring fearless spirit which lays
hold of men who are fighting for their country and harassing those who
would attack it, we should soon bear off Patroclus into Ilius. Could
we get this dead man away and bring him into the city of Priam, the
Argives would readily give up the armour of Sarpedon, and we should
get his body to boot. For he whose squire has been now killed is the
foremost man at the ships of the Achaeans—he and his close-fighting
followers. Nevertheless you dared not make a stand against Ajax, nor
face him, eye to eye, with battle all round you, for he is a braver
man than you are.”
  Hector scowled at him and answered, “Glaucus, you should know
better. I have held you so far as a man of more understanding than any
in all Lycia, but now I despise you for saying that I am afraid of
Ajax. I fear neither battle nor the din of chariots, but Jove’s will
is stronger than ours; Jove at one time makes even a strong man draw
back and snatches victory from his grasp, while at another he will set
him on to fight. Come hither then, my friend, stand by me and see
indeed whether I shall play the coward the whole day through as you
say, or whether I shall not stay some even of the boldest Danaans from
fighting round the body of Patroclus.”
  As he spoke he called loudly on the Trojans saying, “Trojans,
Lycians, and Dardanians, fighters in close combat, be men, my friends,
and fight might and main, while I put on the goodly armour of
Achilles, which I took when I killed Patroclus.”
  With this Hector left the fight, and ran full speed after his men
who were taking the armour of Achilles to Troy, but had not yet got
far. Standing for a while apart from the woeful fight, he changed
his armour. His own he sent to the strong city of Ilius and to the
Trojans, while he put on the immortal armour of the son of Peleus,
which the gods had given to Peleus, who in his age gave it to his son;
but the son did not grow old in his father’s armour.
  When Jove, lord of the storm-cloud, saw Hector standing aloof and
arming himself in the armour of the son of Peleus, he wagged his
head and muttered to himself saying, “A! poor wretch, you arm in the
armour of a hero, before whom many another trembles, and you reck
nothing of the doom that is already close upon you. You have killed
his comrade so brave and strong, but it was not well that you should
strip the armour from his head and shoulders. I do indeed endow you
with great might now, but as against this you shall not return from
battle to lay the armour of the son of Peleus before Andromache.”
  The son of Saturn bowed his portentous brows, and Hector fitted
the armour to his body, while terrible Mars entered into him, and
filled his whole body with might and valour. With a shout he strode in
among the allies, and his armour flashed about him so that he seemed
to all of them like the great son of Peleus himself. He went about
among them and cheered them on—Mesthles, Glaucus, Medon,
Thersilochus, Asteropaeus, Deisenor and Hippothous, Phorcys,
Chromius and Ennomus the augur. All these did he exhort saying,
“Hear me, allies from other cities who are here in your thousands,
it was not in order to have a crowd about me that I called you
hither each from his several city, but that with heart and soul you
might defend the wives and little ones of the Trojans from the
fierce Achaeans. For this do I oppress my people with your food and
the presents that make you rich. Therefore turn, and charge at the
foe, to stand or fall as is the game of war; whoever shall bring
Patroclus, dead though he be, into the hands of the Trojans, and shall
make Ajax give way before him, I will give him one half of the
spoils while I keep the other. He will thus share like honour with
myself.”
  When he had thus spoken they charged full weight upon the Danaans
with their spears held out before them, and the hopes of each ran high
that he should force Ajax son of Telamon to yield up the body—fools
that they were, for he was about to take the lives of many. Then
Ajax said to Menelaus, “My good friend Menelaus, you and I shall
hardly come out of this fight alive. I am less concerned for the
body of Patroclus, who will shortly become meat for the dogs and
vultures of Troy, than for the safety of my own head and yours. Hector
has wrapped us round in a storm of battle from every quarter, and
our destruction seems now certain. Call then upon the princes of the
Danaans if there is any who can hear us.”
  Menelaus did as he said, and shouted to the Danaans for help at
the top of his voice. “My friends,” he cried, “princes and counsellors
of the Argives, all you who with Agamemnon and Menelaus drink at the
public cost, and give orders each to his own people as Jove vouchsafes
him power and glory, the fight is so thick about me that I cannot
distinguish you severally; come on, therefore, every man unbidden, and
think it shame that Patroclus should become meat and morsel for Trojan
hounds.”
  Fleet Ajax son of Oileus heard him and was first to force his way
through the fight and run to help him. Next came Idomeneus and
Meriones his esquire, peer of murderous Mars. As for the others that
came into the fight after these, who of his own self could name them?
  The Trojans with Hector at their head charged in a body. As a
great wave that comes thundering in at the mouth of some heaven-born
river, and the rocks that jut into the sea ring with the roar of the
breakers that beat and buffet them—even with such a roar did the
Trojans come on; but the Achaeans in singleness of heart stood firm
about the son of Menoetius, and fenced him with their bronze
shields. Jove, moreover, hid the brightness of their helmets in a
thick cloud, for he had borne no grudge against the son of Menoetius
while he was still alive and squire to the descendant of Aeacus;
therefore he was loth to let him fall a prey to the dogs of his foes
the Trojans, and urged his comrades on to defend him.
  At first the Trojans drove the Achaeans back, and they withdrew from
the dead man daunted. The Trojans did not succeed in killing any
one, nevertheless they drew the body away. But the Achaeans did not
lose it long, for Ajax, foremost of all the Danaans after the son of
Peleus alike in stature and prowess, quickly rallied them and made
towards the front like a wild boar upon the mountains when he stands
at bay in the forest glades and routs the hounds and ***** youths that
have attacked him—even so did Ajax son of Telamon passing easily in
among the phalanxes of the Trojans, disperse those who had
bestridden Patroclus and were most bent on winning glory by dragging
him off to their city. At this moment Hippothous brave son of the
Pelasgian Lethus, in his zeal for Hector and the Trojans, was dragging
the body off by the foot through the press of the fight, having
bound a strap round the sinews near the ancle; but a mischief soon
befell him from which none of those could save him who would have
gladly done so, for the son of Telamon sprang forward and smote him on
his bronze-cheeked helmet. The plumed headpiece broke about the
point of the weapon, struck at once by the spear and by the strong
hand of Ajax, so that the ****** brain came oozing out through the
crest-socket. His strength then failed him and he let Patroclus’
foot drop from his hand, as he fell full length dead upon the body;
thus he died far from the fertile land of Larissa, and never repaid
his parents the cost of bringing him up, for his life was cut short
early by the spear of mighty Ajax. Hector then took aim at Ajax with a
spear, but he saw it coming and just managed to avoid it; the spear
passed on and struck Schedius son of noble Iphitus, captain of the
Phoceans, who dwelt in famed Panopeus and reigned over much people; it
struck him under the middle of the collar-bone the bronze point went
right through him, coming out at the bottom of his shoulder-blade, and
his armour rang rattling round him as he fell heavily to the ground.
Ajax in his turn struck noble Phorcys son of Phaenops in the middle of
the belly as he was bestriding Hippothous, and broke the plate of
his cuirass; whereon the spear tore out his entrails and he clutched
the ground in his palm as he fell to earth. Hector and those who
were in the front rank then gave ground, while the Argives raised a
loud cry of triumph, and drew off the bodies of Phorcys and Hippothous
which they stripped presently of their armour.
  The Trojans would now have been worsted by the brave Achaeans and
driven back to Ilius through their own cowardice, while the Argives,
so great was their courage and endurance, would have achieved a
triumph even against the will of Jove, if Apollo had not roused
Aeneas, in the lik
PoserPersona May 2019
Better to be Pyramus and Thisbe
than god Apollo and Daphne?
As love oft triumphed by envy.
Oh to be Abelard and Heloise
or Juliet you and Romeo me!
Cleopatra, Marc Antony,
Orpheus, and Eurydice!
Martyrs to Cupid, were you wary
of the price to pay? Did you find peace
from Plato’s coined mental disease
in Pluto’s long halls of Hades
or the self induced daily shade of trees?
What of love dooming kin to Achilles?
When Dido and Aeneas meet
is her suicide guaranteed?
Pray tell us, can true love ever be free!
ENDNOTES:

(1)  ll. 1-9 are preserved by Diodorus Siculus iii. 66. 3; ll.
     10-21 are extant only in M.
(2)  Dionysus, after his untimely birth from Semele, was sewn
     into the thigh of Zeus.
(3)  sc. Semele.  Zeus is here speaking.
(4)  The reference is apparently to something in the body of the
     hymn, now lost.
(5)  The Greeks feared to name Pluto directly and mentioned him
     by one of many descriptive titles, such as 'Host of Many':
     compare the Christian use of O DIABOLOS or our 'Evil One'.
(6)  Demeter chooses the lowlier seat, supposedly as being more
     suitable to her assumed condition, but really because in her
     sorrow she refuses all comforts.
(7)  An act of communion -- the drinking of the potion here
     described -- was one of the most important pieces of ritual
     in the Eleusinian mysteries, as commemorating the sorrows of
     the goddess.
(8)  Undercutter and Woodcutter are probably popular names (after
     the style of Hesiod's 'Boneless One') for the worm thought
     to be the cause of teething and toothache.
(9)  The list of names is taken -- with five additions -- from
     Hesiod, "Theogony" 349 ff.: for their general significance
     see note on that passage.
(10) Inscriptions show that there was a temple of Apollo
     Delphinius (cp. ii. 495-6) at Cnossus and a Cretan month
     bearing the same name.
(11) sc. that the dolphin was really Apollo.
(12) The epithets are transferred from the god to his altar
     'Overlooking' is especially an epithet of Zeus, as in
     Apollonius Rhodius ii. 1124.
(13) Pliny notices the efficacy of the flesh of a tortoise
     against withcraft.  In "Geoponica" i. 14. 8 the living
     tortoise is prescribed as a charm to preserve vineyards from
     hail.
(14) Hermes makes the cattle walk backwards way, so that they
     seem to be going towards the meadow instead of leaving it
     (cp. l. 345); he himself walks in the normal manner, relying
     on his sandals as a disguise.
(15) Such seems to be the meaning indicated by the context,
     though the verb is taken by Allen and Sikes to mean, 'to be
     like oneself', and so 'to be original'.
(16) Kuhn points out that there is a lacuna here.  In l. 109 the
     borer is described, but the friction of this upon the
     fireblock (to which the phrase 'held firmly' clearly
     belongs) must also have been mentioned.
(17) The cows being on their sides on the ground, Hermes bends
     their heads back towards their flanks and so can reach their
     backbones.
(18) O. Muller thinks the 'hides' were a stalactite formation in
     the 'Cave of Nestor' near Messenian Pylos, -- though the
     cave of Hermes is near the Alpheus (l. 139).  Others suggest
     that actual skins were shown as relics before some cave near
     Triphylian Pylos.
(19) Gemoll explains that Hermes, having offered all the meat as
     sacrifice to the Twelve Gods, remembers that he himself as
     one of them must be content with the savour instead of the
     substance of the sacrifice.  Can it be that by eating he
     would have forfeited the position he claimed as one of the
     Twelve Gods?
(20) Lit. 'thorn-plucker'.
(21) Hermes is ambitious (l. 175), but if he is cast into Hades
     he will have to be content with the leadership of mere
     babies like himself, since those in Hades retain the state
     of growth -- whether childhood or manhood -- in which they
     are at the moment of leaving the upper world.
(22) Literally, 'you have made him sit on the floor', i.e. 'you
     have stolen everything down to his last chair.'
(23) The Thriae, who practised divination by means of pebbles
     (also called THRIAE).  In this hymn they are represented as
     aged maidens (ll. 553-4), but are closely associated with
     bees (ll. 559-563) and possibly are here conceived as having
     human heads and ******* with the bodies and wings of bees.
     See the edition of Allen and Sikes, Appendix III.
(24) Cronos swallowed each of his children the moment that they
     were born, but ultimately was forced to disgorge them.
     Hestia, being the first to be swallowed, was the last to be
     disgorged, and so was at once the first and latest born of
     the children of Cronos.  Cp. Hesiod "Theogony", ll. 495-7.
(25) Mr. Evelyn-White prefers a different order for lines #87-90
     than that preserved in the MSS.  This translation is based
     upon the following sequence: ll. 89,90,87,88. -- DBK.
(26) 'Cattle-earning', because an accepted suitor paid for his
     bride in cattle.
(27) The name Aeneas is here connected with the epithet AIEOS
     (awful): similarly the name Odysseus is derived (in
     "Odyssey" i.62) from ODYSSMAI (I grieve).
(28) Aphrodite extenuates her disgrace by claiming that the race
     of Anchises is almost divine, as is shown in the persons of
     Ganymedes and Tithonus.
(29) So Christ connecting the word with OMOS.  L. and S. give =
     OMOIOS, 'common to all'.
(30) Probably not Etruscans, but the non-Hellenic peoples of
     Thrace and (according to Thucydides) of Lemnos and Athens.
     Cp. Herodotus i. 57; Thucydides iv. 109.
(31) This line appears to be an alternative to ll. 10-11.
(32) The name Pan is here derived from PANTES, 'all'.  Cp.
     Hesiod, "Works and Days" ll. 80-82, "Hymn to Aphrodite" (v)
     l. 198. for the significance of personal names.
(33) Mr. Evelyn-White prefers to switch l. 10 and 11, reading 11
     first then 10. -- DBK.
(34) An extra line is inserted in some MSS. after l. 15. -- DBK.
(35) The epithet is a usual one for birds, cp. Hesiod, "Works and
     Days", l. 210; as applied to Selene it may merely indicate
     her passage, like a bird, through the air, or mean 'far
     flying'.
__
The Homeric Hymns in the Hello Poetry collection are provided by:
Online Medieval and Classical Library.
Source site: http://omacl.org/Hesiod/hymns.html
And now as Dawn rose from her couch beside Tithonus, harbinger of
light alike to mortals and immortals, Jove sent fierce Discord with
the ensign of war in her hands to the ships of the Achaeans. She
took her stand by the huge black hull of Ulysses’ ship which was
middlemost of all, so that her voice might carry farthest on either
side, on the one hand towards the tents of Ajax son of Telamon, and on
the other towards those of Achilles—for these two heroes,
well-assured of their own strength, had valorously drawn up their
ships at the two ends of the line. There she took her stand, and
raised a cry both loud and shrill that filled the Achaeans with
courage, giving them heart to fight resolutely and with all their
might, so that they had rather stay there and do battle than go home
in their ships.
  The son of Atreus shouted aloud and bade the Argives gird themselves
for battle while he put on his armour. First he girded his goodly
greaves about his legs, making them fast with ankle clasps of
silver; and about his chest he set the breastplate which Cinyras had
once given him as a guest-gift. It had been noised abroad as far as
Cyprus that the Achaeans were about to sail for Troy, and therefore he
gave it to the king. It had ten courses of dark cyanus, twelve of
gold, and ten of tin. There were serpents of cyanus that reared
themselves up towards the neck, three upon either side, like the
rainbows which the son of Saturn has set in heaven as a sign to mortal
men. About his shoulders he threw his sword, studded with bosses of
gold; and the scabbard was of silver with a chain of gold wherewith to
hang it. He took moreover the richly-dight shield that covered his
body when he was in battle—fair to see, with ten circles of bronze
running all round see, wit it. On the body of the shield there were
twenty bosses of white tin, with another of dark cyanus in the middle:
this last was made to show a Gorgon’s head, fierce and grim, with Rout
and Panic on either side. The band for the arm to go through was of
silver, on which there was a writhing snake of cyanus with three heads
that sprang from a single neck, and went in and out among one another.
On his head Agamemnon set a helmet, with a peak before and behind, and
four plumes of horse-hair that nodded menacingly above it; then he
grasped two redoubtable bronze-shod spears, and the gleam of his
armour shot from him as a flame into the firmament, while Juno and
Minerva thundered in honour of the king of rich Mycene.
  Every man now left his horses in charge of his charioteer to hold
them in readiness by the trench, while he went into battle on foot
clad in full armour, and a mighty uproar rose on high into the
dawning. The chiefs were armed and at the trench before the horses got
there, but these came up presently. The son of Saturn sent a portent
of evil sound about their host, and the dew fell red with blood, for
he was about to send many a brave man hurrying down to Hades.
  The Trojans, on the other side upon the rising ***** of the plain,
were gathered round great Hector, noble Polydamas, Aeneas who was
honoured by the Trojans like an immortal, and the three sons of
Antenor, Polybus, Agenor, and young Acamas beauteous as a god.
Hector’s round shield showed in the front rank, and as some baneful
star that shines for a moment through a rent in the clouds and is
again hidden beneath them; even so was Hector now seen in the front
ranks and now again in the hindermost, and his bronze armour gleamed
like the lightning of aegis-bearing Jove.
  And now as a band of reapers mow swathes of wheat or barley upon a
rich man’s land, and the sheaves fall thick before them, even so did
the Trojans and Achaeans fall upon one another; they were in no mood
for yielding but fought like wolves, and neither side got the better
of the other. Discord was glad as she beheld them, for she was the
only god that went among them; the others were not there, but stayed
quietly each in his own home among the dells and valleys of Olympus.
All of them blamed the son of Saturn for wanting to Live victory to
the Trojans, but father Jove heeded them not: he held aloof from
all, and sat apart in his all-glorious majesty, looking down upon
the city of the Trojans, the ships of the Achaeans, the gleam of
bronze, and alike upon the slayers and on the slain.
  Now so long as the day waxed and it was still morning, their darts
rained thick on one another and the people perished, but as the hour
drew nigh when a woodman working in some mountain forest will get
his midday meal—for he has felled till his hands are weary; he is
tired out, and must now have food—then the Danaans with a cry that
rang through all their ranks, broke the battalions of the enemy.
Agamemnon led them on, and slew first Bienor, a leader of his
people, and afterwards his comrade and charioteer Oileus, who sprang
from his chariot and was coming full towards him; but Agamemnon struck
him on the forehead with his spear; his bronze visor was of no avail
against the weapon, which pierced both bronze and bone, so that his
brains were battered in and he was killed in full fight.
  Agamemnon stripped their shirts from off them and left them with
their ******* all bare to lie where they had fallen. He then went on
to **** Isus and Antiphus two sons of Priam, the one a *******, the
other born in wedlock; they were in the same chariot—the *******
driving, while noble Antiphus fought beside him. Achilles had once
taken both of them prisoners in the glades of Ida, and had bound
them with fresh withes as they were shepherding, but he had taken a
ransom for them; now, however, Agamemnon son of Atreus smote Isus in
the chest above the ****** with his spear, while he struck Antiphus
hard by the ear and threw him from his chariot. Forthwith he
stripped their goodly armour from off them and recognized them, for he
had already seen them at ships when Achilles brought them in from Ida.
As a lion fastens on the fawns of a hind and crushes them in his great
jaws, robbing them of their tender life while he on his way back to
his lair—the hind can do nothing for them even though she be close
by, for she is in an agony of fear, and flies through the thick
forest, sweating, and at her utmost speed before the mighty monster-
so, no man of the Trojans could help Isus and Antiphus, for they
were themselves flying panic before the Argives.
  Then King Agamemnon took the two sons of Antimachus, Pisander and
brave Hippolochus. It was Antimachus who had been foremost in
preventing Helen’s being restored to Menelaus, for he was largely
bribed by Alexandrus; and now Agamemnon took his two sons, both in the
same chariot, trying to bring their horses to a stand—for they had
lost hold of the reins and the horses were mad with fear. The son of
Atreus sprang upon them like a lion, and the pair besought him from
their chariot. “Take us alive,” they cried, “son of Atreus, and you
shall receive a great ransom for us. Our father Antimachus has great
store of gold, bronze, and wrought iron, and from this he will satisfy
you with a very large ransom should he hear of our being alive at
the ships of the Achaeans.”
  With such piteous words and tears did they beseech the king, but
they heard no pitiful answer in return. “If,” said Agamemnon, “you are
sons of Antimachus, who once at a council of Trojans proposed that
Menelaus and Ulysses, who had come to you as envoys, should be
killed and not suffered to return, you shall now pay for the foul
iniquity of your father.”
  As he spoke he felled Pisander from his chariot to the earth,
smiting him on the chest with his spear, so that he lay face uppermost
upon the ground. Hippolochus fled, but him too did Agamemnon smite; he
cut off his hands and his head—which he sent rolling in among the
crowd as though it were a ball. There he let them both lie, and
wherever the ranks were thickest thither he flew, while the other
Achaeans followed. Foot soldiers drove the foot soldiers of the foe in
rout before them, and slew them; horsemen did the like by horsemen,
and the thundering ***** of the horses raised a cloud of dust frim off
the plain. King Agamemnon followed after, ever slaying them and
cheering on the Achaeans. As when some mighty forest is all ablaze-
the eddying gusts whirl fire in all directions till the thickets
shrivel and are consumed before the blast of the flame—even so fell
the heads of the flying Trojans before Agamemnon son of Atreus, and
many a noble pair of steeds drew an empty chariot along the highways
of war, for lack of drivers who were lying on the plain, more useful
now to vultures than to their wives.
  Jove drew Hector away from the darts and dust, with the carnage
and din of battle; but the son of Atreus sped onwards, calling out
lustily to the Danaans. They flew on by the tomb of old Ilus, son of
Dardanus, in the middle of the plain, and past the place of the wild
fig-tree making always for the city—the son of Atreus still shouting,
and with hands all bedrabbled in gore; but when they had reached the
Scaean gates and the oak tree, there they halted and waited for the
others to come up. Meanwhile the Trojans kept on flying over the
middle of the plain like a herd cows maddened with fright when a
lion has attacked them in the dead of night—he springs on one of
them, seizes her neck in the grip of his strong teeth and then laps up
her blood and gorges himself upon her entrails—even so did King
Agamemnon son of Atreus pursue the foe, ever slaughtering the hindmost
as they fled pell-mell before him. Many a man was flung headlong
from his chariot by the hand of the son of Atreus, for he wielded
his spear with fury.
  But when he was just about to reach the high wall and the city,
the father of gods and men came down from heaven and took his seat,
thunderbolt in hand, upon the crest of many-fountained Ida. He then
told Iris of the golden wings to carry a message for him. “Go,” said
he, “fleet Iris, and speak thus to Hector— say that so long as he
sees Agamemnon heading his men and making havoc of the Trojan ranks,
he is to keep aloof and bid the others bear the brunt of the battle,
but when Agamemnon is wounded either by spear or arrow, and takes to
his chariot, then will I vouchsafe him strength to slay till he
reach the ships and night falls at the going down of the sun.”
  Iris hearkened and obeyed. Down she went to strong Ilius from the
crests of Ida, and found Hector son of Priam standing by his chariot
and horses. Then she said, “Hector son of Priam, peer of gods in
counsel, father Jove has sent me to bear you this message—so long
as you see Agamemnon heading his men and making havoc of the Trojan
ranks, you are to keep aloof and bid the others bear the brunt of
the battle, but when Agamemnon is wounded either by spear or arrow,
and takes to his chariot, then will Jove vouchsafe you strength to
slay till you reach the ships, and till night falls at the going
down of the sun.”
  When she had thus spoken Iris left him, and Hector sprang full armed
from his chariot to the ground, brandishing his spear as he went about
everywhere among the host, cheering his men on to fight, and
stirring the dread strife of battle. The Trojans then wheeled round,
and again met the Achaeans, while the Argives on their part
strengthened their battalions. The battle was now in array and they
stood face to face with one another, Agamemnon ever pressing forward
in his eagerness to be ahead of all others.
  Tell me now ye Muses that dwell in the mansions of Olympus, who,
whether of the Trojans or of their allies, was first to face
Agamemnon? It was Iphidamas son of Antenor, a man both brave and of
great stature, who was brought up in fertile Thrace the mother of
sheep. Cisses, his mother’s father, brought him up in his own house
when he was a child—Cisses, father to fair Theano. When he reached
manhood, Cisses would have kept him there, and was for giving him
his daughter in marriage, but as soon as he had married he set out
to fight the Achaeans with twelve ships that followed him: these he
had left at Percote and had come on by land to Ilius. He it was that
naw met Agamemnon son of Atreus. When they were close up with one
another, the son of Atreus missed his aim, and Iphidamas hit him on
the girdle below the cuirass and then flung himself upon him, trusting
to his strength of arm; the girdle, however, was not pierced, nor
nearly so, for the point of the spear struck against the silver and
was turned aside as though it had been lead: King Agamemnon caught
it from his hand, and drew it towards him with the fury of a lion;
he then drew his sword, and killed Iphidamas by striking him on the
neck. So there the poor fellow lay, sleeping a sleep as it were of
bronze, killed in the defence of his fellow-citizens, far from his
wedded wife, of whom he had had no joy though he had given much for
her: he had given a hundred-head of cattle down, and had promised
later on to give a thousand sheep and goats mixed, from the
countless flocks of which he was possessed. Agamemnon son of Atreus
then despoiled him, and carried off his armour into the host of the
Achaeans.
  When noble ****, Antenor’s eldest son, saw this, sore indeed were
his eyes at the sight of his fallen brother. Unseen by Agamemnon he
got beside him, spear in hand, and wounded him in the middle of his
arm below the elbow, the point of the spear going right through the
arm. Agamemnon was convulsed with pain, but still not even for this
did he leave off struggling and fighting, but grasped his spear that
flew as fleet as the wind, and sprang upon **** who was trying to drag
off the body of his brother—his father’s son—by the foot, and was
crying for help to all the bravest of his comrades; but Agamemnon
struck him with a bronze-shod spear and killed him as he was
dragging the dead body through the press of men under cover of his
shield: he then cut off his head, standing over the body of Iphidamas.
Thus did the sons of Antenor meet their fate at the hands of the son
of Atreus, and go down into the house of Hades.
  As long as the blood still welled warm from his wound Agamemnon went
about attacking the ranks of the enemy with spear and sword and with
great handfuls of stone, but when the blood had ceased to flow and the
wound grew dry, the pain became great. As the sharp pangs which the
Eilithuiae, goddesses of childbirth, daughters of Juno and
dispensers of cruel pain, send upon a woman when she is in labour-
even so sharp were the pangs of the son of Atreus. He sprang on to his
chariot, and bade his charioteer drive to the ships, for he was in
great agony. With a loud clear voice he shouted to the Danaans, “My
friends, princes and counsellors of the Argives, defend the ships
yourselves, for Jove has not suffered me to fight the whole day
through against the Trojans.”
  With this the charioteer turned his horses towards the ships, and
they flew forward nothing loth. Their chests were white with foam
and their bellies with dust, as they drew the wounded king out of
the battle.
  When Hector saw Agamemnon quit the field, he shouted to the
Trojans and Lycians saying, “Trojans, Lycians, and Dardanian warriors,
be men, my friends, and acquit yourselves in battle bravely; their
best man has left them, and Jove has vouchsafed me a great triumph;
charge the foe with your chariots that. you may win still greater
glory.”
  With these words he put heart and soul into them all, and as a
huntsman hounds his dogs on against a lion or wild boar, even so did
Hector, peer of Mars, hound the proud Trojans on against the Achaeans.
Full of hope he plunged in among the foremost, and fell on the fight
like some fierce tempest that swoops down upon the sea, and lashes its
deep blue waters into fury.
  What, then is the full tale of those whom Hector son of Priam killed
in the hour of triumph which Jove then vouchsafed him? First Asaeus,
Autonous, and Opites; Dolops son of Clytius, Opheltius and Agelaus;
Aesymnus, Orus and Hipponous steadfast in battle; these chieftains
of the Achaeans did Hector slay, and then he fell upon the rank and
file. As when the west wind hustles the clou
JP Goss Aug 2014
O, be my prayer to the gods, Venus
Strong waters of Stygian grey, they swell
At my feet, whilst I stand yours, Aeneas.
Olympus saw our hearts, both in a spell
But mortal flesh grows weak in senescence  
It knew we should never be, for you are
Too perfect. I took this, such deliverance
From hopeless time, myself at your alter.
For if man were to couple with the gods
‘Haps, then earthly loves would not fade so fast
Take a gentle godhand, this man applauds
Aeneas is now a name for the past
She cries, Jove-blessed, ‘gainst my youth diurnal
Where a golden sky is ours eternal.
If Memnon's mother mourned, Achilles's mother mourned,
and our sad fates can touch great goddesses,
then weep, and loose your hair in grief you never earned,
Elegy, now ah! too much like your name.
That bard whose work was yours, who gave you fame, Tibullus,
burns on the mounded pyre, a lifeless corpse.
See Venus's boy, bearing his quiver upside down;
his bow is broken and his torch is quenched;
look how he goes dejected: his wings trail on the ground;
he smites his naked breast with violent hand;
his tears dampen the curls that fall around his neck,
and heaving sobs keep breaking on his lips.
(Just so he went out, fair Iulus, from your house,
they say, at his brother Aeneas's funeral.)
No less was Venus stunned by her Tibullus's death
than when the fierce boar smote her lover's thigh.
They say we bards are sacred, favorites of the gods,
and even that there's something holy in us,
but that churl Death defiles every sacred thing:
his shadowy hand appropriates us all.
Was Orpheus saved by his father and mother, who were gods,
or by his songs that tamed the astonished beasts?
They say that that same father sang 'Linos! Ai, Linos! '
deep in the woods on his reluctant lyre.
And Homer, too, from whom, as from an endless fount,
bards' lips are moistened with the Muses' waters,
one last day pulled him under Avernus's murky wave:
his songs alone escaped the greedy pyre.
The work of bards endures: Troy's famous sufferings,
and the endless shroud, undone by nightly fraud.
So Nemesis and Delia: both their names will live,
the one his first, the one his latest love.
But what use now your rites? What use the Egyptian rattle?
What use, to have slept alone in an empty bed?
When harsh fate steals away the good (forgive my words!)
I almost want to believe there are no gods.
Live virtuous: you will die. Respect the gods: grim Death
will drag you from their altars to your grave.
Write glorious verse, and see! here Tibullus lies:
one small urn holds the dust of what he was.
Is it you the blazing pyre bears off, O sacred bard,
not dreading to be fed upon your breast?
Flames that dare so great a blasphemy would burn
the golden temples of the blessed gods!
She turned aside her gaze who rules Mt. Eryx's heights,
and some say she could not restrain her tears.
And yet it's better thus than if Phaeacia's land
had strewn mere dirt on your neglected grave.
Here, as you fled life, your mother closed your streaming
eyes, and brought her last gifts to your ashes.
Here your sister joined your mother in her grief
and came with loosened hair all disarrayed.
And with their kisses Nemesis and your first love
joined theirs, and did not leave your pyre forsaken,
and Delia, as she left, said, 'Happier far your love
for me: you lived, while I was still your flame.'
'Why, ' Nemesis replied, 'do you grieve for my loss?
Dying, he clutched me with his failing hand.'
If anything remains of us but name and shade,
Elysium's vale will be Tibullus's home,
and you will greet him, learned Catullus, ivy bound
on your young brow, with Calvus at your side,
and you (if it is false that you betrayed your friend)
Gallus, careless of your blood and soul.
These shades will be your comrades, if any shades there are:
you have joined the blessed, elegant Tibullus.
May your bones find repose within their sheltering urn,
and may earth not lie heavy on your ashes.
Brandon Conway Aug 2018
Kidnaped love due to ravenous lust
Brings a thriving city to soot and dust
Villagers armed ready with sword to ******
Defending till their doom due to mistrust
Survivors now trapped in wanderlust
Till one rises and gains all trust
Follow! Follow! Follow you must
Till Rome is found and armor rust
Now when Morning, clad in her robe of saffron, had begun to suffuse
light over the earth, Jove called the gods in council on the topmost
crest of serrated Olympus. Then he spoke and all the other gods gave
ear. “Hear me,” said he, “gods and goddesses, that I may speak even as
I am minded. Let none of you neither goddess nor god try to cross
me, but obey me every one of you that I may bring this matter to an
end. If I see anyone acting apart and helping either Trojans or
Danaans, he shall be beaten inordinately ere he come back again to
Olympus; or I will hurl him down into dark Tartarus far into the
deepest pit under the earth, where the gates are iron and the floor
bronze, as far beneath Hades as heaven is high above the earth, that
you may learn how much the mightiest I am among you. Try me and find
out for yourselves. Hangs me a golden chain from heaven, and lay
hold of it all of you, gods and goddesses together—tug as you will,
you will not drag Jove the supreme counsellor from heaven to earth;
but were I to pull at it myself I should draw you up with earth and
sea into the bargain, then would I bind the chain about some
pinnacle of Olympus and leave you all dangling in the mid firmament.
So far am I above all others either of gods or men.”
  They were frightened and all of them of held their peace, for he had
spoken masterfully; but at last Minerva answered, “Father, son of
Saturn, king of kings, we all know that your might is not to be
gainsaid, but we are also sorry for the Danaan warriors, who are
perishing and coming to a bad end. We will, however, since you so
bid us, refrain from actual fighting, but we will make serviceable
suggestions to the Argives that they may not all of them perish in
your displeasure.”
  Jove smiled at her and answered, “Take heart, my child,
Trito-born; I am not really in earnest, and I wish to be kind to you.”
  With this he yoked his fleet horses, with hoofs of bronze and
manes of glittering gold. He girded himself also with gold about the
body, seized his gold whip and took his seat in his chariot. Thereon
he lashed his horses and they flew forward nothing loth midway twixt
earth and starry heaven. After a while he reached many-fountained Ida,
mother of wild beasts, and Gargarus, where are his grove and
fragrant altar. There the father of gods and men stayed his horses,
took them from the chariot, and hid them in a thick cloud; then he
took his seat all glorious upon the topmost crests, looking down
upon the city of Troy and the ships of the Achaeans.
  The Achaeans took their morning meal hastily at the ships, and
afterwards put on their armour. The Trojans on the other hand likewise
armed themselves throughout the city, fewer in numbers but
nevertheless eager perforce to do battle for their wives and children.
All the gates were flung wide open, and horse and foot sallied forth
with the ***** as of a great multitude.
  When they were got together in one place, shield clashed with
shield, and spear with spear, in the conflict of mail-clad men. Mighty
was the din as the bossed shields pressed ******* one another-
death—cry and shout of triumph of slain and slayers, and the earth
ran red with blood.
  Now so long as the day waxed and it was still morning their
weapons beat against one another, and the people fell, but when the
sun had reached mid-heaven, the sire of all balanced his golden
scales, and put two fates of death within them, one for the Trojans
and the other for the Achaeans. He took the balance by the middle, and
when he lifted it up the day of the Achaeans sank; the death-fraught
scale of the Achaeans settled down upon the ground, while that of
the Trojans rose heavenwards. Then he thundered aloud from Ida, and
sent the glare of his lightning upon the Achaeans; when they saw this,
pale fear fell upon them and they were sore afraid.
  Idomeneus dared not stay nor yet Agamemnon, nor did the two
Ajaxes, servants of Mars, hold their ground. Nestor knight of Gerene
alone stood firm, bulwark of the Achaeans, not of his own will, but
one of his horses was disabled. Alexandrus husband of lovely Helen had
hit it with an arrow just on the top of its head where the mane begins
to grow away from the skull, a very deadly place. The horse bounded in
his anguish as the arrow pierced his brain, and his struggles threw
others into confusion. The old man instantly began cutting the
traces with his sword, but Hector’s fleet horses bore down upon him
through the rout with their bold charioteer, even Hector himself,
and the old man would have perished there and then had not Diomed been
quick to mark, and with a loud cry called Ulysses to help him.
  “Ulysses,” he cried, “noble son of Laertes where are you flying
to, with your back turned like a coward? See that you are not struck
with a spear between the shoulders. Stay here and help me to defend
Nestor from this man’s furious onset.”
  Ulysses would not give ear, but sped onward to the ships of the
Achaeans, and the son of Tydeus flinging himself alone into the
thick of the fight took his stand before the horses of the son of
Neleus. “Sir,” said he, “these young warriors are pressing you hard,
your force is spent, and age is heavy upon you, your squire is naught,
and your horses are slow to move. Mount my chariot and see what the
horses of Tros can do—how cleverly they can scud hither and thither
over the plain either in flight or in pursuit. I took them from the
hero Aeneas. Let our squires attend to your own steeds, but let us
drive mine straight at the Trojans, that Hector may learn how
furiously I too can wield my spear.”
  Nestor knight of Gerene hearkened to his words. Thereon the
doughty squires, Sthenelus and kind-hearted Eurymedon, saw to Nestor’s
horses, while the two both mounted Diomed’s chariot. Nestor took the
reins in his hands and lashed the horses on; they were soon close up
with Hector, and the son of Tydeus aimed a spear at him as he was
charging full speed towards them. He missed him, but struck his
charioteer and squire Eniopeus son of noble Thebaeus in the breast
by the ****** while the reins were in his hands, so that he died there
and then, and the horses swerved as he fell headlong from the chariot.
Hector was greatly grieved at the loss of his charioteer, but let
him lie for all his sorrow, while he went in quest of another
driver; nor did his steeds have to go long without one, for he
presently found brave Archeptolemus the son of Iphitus, and made him
get up behind the horses, giving the reins into his hand.
  All had then been lost and no help for it, for they would have
been penned up in Ilius like sheep, had not the sire of gods and men
been quick to mark, and hurled a fiery flaming thunderbolt which
fell just in front of Diomed’s horses with a flare of burning
brimstone. The horses were frightened and tried to back beneath the
car, while the reins dropped from Nestor’s hands. Then he was afraid
and said to Diomed, “Son of Tydeus, turn your horses in flight; see
you not that the hand of Jove is against you? To-day he vouchsafes
victory to Hector; to-morrow, if it so please him, he will again grant
it to ourselves; no man, however brave, may thwart the purpose of
Jove, for he is far stronger than any.”
  Diomed answered, “All that you have said is true; there is a grief
however which pierces me to the very heart, for Hector will talk among
the Trojans and say, ‘The son of Tydeus fled before me to the
ships.’ This is the vaunt he will make, and may earth then swallow
me.”
  “Son of Tydeus,” replied Nestor, “what mean you? Though Hector say
that you are a coward the Trojans and Dardanians will not believe him,
nor yet the wives of the mighty warriors whom you have laid low.”
  So saying he turned the horses back through the thick of the battle,
and with a cry that rent the air the Trojans and Hector rained their
darts after them. Hector shouted to him and said, “Son of Tydeus,
the Danaans have done you honour hitherto as regards your place at
table, the meals they give you, and the filling of your cup with wine.
Henceforth they will despise you, for you are become no better than
a woman. Be off, girl and coward that you are, you shall not scale our
walls through any Hinching upon my part; neither shall you carry off
our wives in your ships, for I shall **** you with my own hand.”
  The son of Tydeus was in two minds whether or no to turn his
horses round again and fight him. Thrice did he doubt, and thrice
did Jove thunder from the heights of. Ida in token to the Trojans that
he would turn the battle in their favour. Hector then shouted to
them and said, “Trojans, Lycians, and Dardanians, lovers of close
fighting, be men, my friends, and fight with might and with main; I
see that Jove is minded to vouchsafe victory and great glory to
myself, while he will deal destruction upon the Danaans. Fools, for
having thought of building this weak and worthless wall. It shall
not stay my fury; my horses will spring lightly over their trench, and
when I am BOOK at their ships forget not to bring me fire that I may
burn them, while I slaughter the Argives who will be all dazed and
bewildered by the smoke.”
  Then he cried to his horses, “Xanthus and Podargus, and you Aethon
and goodly Lampus, pay me for your keep now and for all the
honey-sweet corn with which Andromache daughter of great Eetion has
fed you, and for she has mixed wine and water for you to drink
whenever you would, before doing so even for me who am her own
husband. Haste in pursuit, that we may take the shield of Nestor,
the fame of which ascends to heaven, for it is of solid gold, arm-rods
and all, and that we may strip from the shoulders of Diomed. the
cuirass which Vulcan made him. Could we take these two things, the
Achaeans would set sail in their ships this self-same night.”
  Thus did he vaunt, but Queen Juno made high Olympus quake as she
shook with rage upon her throne. Then said she to the mighty god of
Neptune, “What now, wide ruling lord of the earthquake? Can you find
no compassion in your heart for the dying Danaans, who bring you
many a welcome offering to Helice and to Aegae? Wish them well then.
If all of us who are with the Danaans were to drive the Trojans back
and keep Jove from helping them, he would have to sit there sulking
alone on Ida.”
  King Neptune was greatly troubled and answered, “Juno, rash of
tongue, what are you talking about? We other gods must not set
ourselves against Jove, for he is far stronger than we are.”
  Thus did they converse; but the whole space enclosed by the ditch,
from the ships even to the wall, was filled with horses and
warriors, who were pent up there by Hector son of Priam, now that
the hand of Jove was with him. He would even have set fire to the
ships and burned them, had not Queen Juno put it into the mind of
Agamemnon, to bestir himself and to encourage the Achaeans. To this
end he went round the ships and tents carrying a great purple cloak,
and took his stand by the huge black hull of Ulysses’ ship, which
was middlemost of all; it was from this place that his voice would
carry farthest, on the one hand towards the tents of Ajax son of
Telamon, and on the other towards those of Achilles—for these two
heroes, well assured of their own strength, had valorously drawn up
their ships at the two ends of the line. From this spot then, with a
voice that could be heard afar, he shouted to the Danaans, saying,
“Argives, shame on you cowardly creatures, brave in semblance only;
where are now our vaunts that we should prove victorious—the vaunts
we made so vaingloriously in Lemnos, when we ate the flesh of horned
cattle and filled our mixing-bowls to the brim? You vowed that you
would each of you stand against a hundred or two hundred men, and
now you prove no match even for one—for Hector, who will be ere
long setting our ships in a blaze. Father Jove, did you ever so ruin a
great king and rob him so utterly of his greatness? yet, when to my
sorrow I was coming hither, I never let my ship pass your altars
without offering the fat and thigh-bones of heifers upon every one
of them, so eager was I to sack the city of Troy. Vouchsafe me then
this prayer—suffer us to escape at any rate with our lives, and let
not the Achaeans be so utterly vanquished by the Trojans.”
  Thus did he pray, and father Jove pitying his tears vouchsafed him
that his people should live, not die; forthwith he sent them an eagle,
most unfailingly portentous of all birds, with a young fawn in its
talons; the eagle dropped the fawn by the altar on which the
Achaeans sacrificed to Jove the lord of omens; When, therefore, the
people saw that the bird had come from Jove, they sprang more fiercely
upon the Trojans and fought more boldly.
  There was no man of all the many Danaans who could then boast that
he had driven his horses over the trench and gone forth to fight
sooner than the son of Tydeus; long before any one else could do so he
slew an armed warrior of the Trojans, Agelaus the son of Phradmon.
He had turned his horses in flight, but the spear struck him in the
back midway between his shoulders and went right through his chest,
and his armour rang rattling round him as he fell forward from his
chariot.
  After him came Agamemnon and Menelaus, sons of Atreus, the two
Ajaxes clothed in valour as with a garment, Idomeneus and his
companion in arms Meriones, peer of murderous Mars, and Eurypylus
the brave son of Euaemon. Ninth came Teucer with his bow, and took his
place under cover of the shield of Ajax son of Telamon. When Ajax
lifted his shield Teucer would peer round, and when he had hit any one
in the throng, the man would fall dead; then Teucer would hie back
to Ajax as a child to its mother, and again duck down under his
shield.
  Which of the Trojans did brave Teucer first ****? Orsilochus, and
then Ormenus and Ophelestes, Daetor, Chromius, and godlike
Lycophontes, Amopaon son of Polyaemon, and Melanippus. these in turn
did he lay low upon the earth, and King Agamemnon was glad when he saw
him making havoc of the Trojans with his mighty bow. He went up to him
and said, “Teucer, man after my own heart, son of Telamon, captain
among the host, shoot on, and be at once the saving of the Danaans and
the glory of your father Telamon, who brought you up and took care
of you in his own house when you were a child, ******* though you
were. Cover him with glory though he is far off; I will promise and
I will assuredly perform; if aegis-bearing Jove and Minerva grant me
to sack the city of Ilius, you shall have the next best meed of honour
after my own—a tripod, or two horses with their chariot, or a woman
who shall go up into your bed.”
  And Teucer answered, “Most noble son of Atreus, you need not urge
me; from the moment we began to drive them back to Ilius, I have never
ceased so far as in me lies to look out for men whom I can shoot and
****; I have shot eight barbed shafts, and all of them have been
buried in the flesh of warlike youths, but this mad dog I cannot hit.”
  As he spoke he aimed another arrow straight at Hector, for he was
bent on hitting him; nevertheless he missed him, and the arrow hit
Priam’s brave son Gorgythion in the breast. His mother, fair
Castianeira, lovely as a goddess, had been married from Aesyme, and
now he bowed his head as a garden poppy in full bloom when it is
weighed down by showers in spring—even thus heavy bowed his head
beneath the weight of his helmet.
  Again he aimed at Hector, for he was longing to hit him, and again
his arrow missed, for Apollo turned it aside; but he hit Hector’s
brave charioteer Archeptolemus in the breast, by the ******, as he was
driving furiously into the fight. The horses swerved aside as he
fell headlong from the chariot, and there was no life left in him.
Hector was greatly grieved at the loss of his charioteer, but for
all his sorrow he let him lie where he fell, and bade his brother
Cebriones, who was hard by, take the reins. Cebriones did as he had
said. Hector thereon with a loud cry sprang from his chariot to the
ground, and seizing a great stone made straigh
So the son of Menoetius was attending to the hurt of Eurypylus
within the tent, but the Argives and Trojans still fought desperately,
nor were the trench and the high wall above it, to keep the Trojans in
check longer. They had built it to protect their ships, and had dug
the trench all round it that it might safeguard both the ships and the
rich spoils which they had taken, but they had not offered hecatombs
to the gods. It had been built without the consent of the immortals,
and therefore it did not last. So long as Hector lived and Achilles
nursed his anger, and so long as the city of Priam remained untaken,
the great wall of the Achaeans stood firm; but when the bravest of the
Trojans were no more, and many also of the Argives, though some were
yet left alive when, moreover, the city was sacked in the tenth
year, and the Argives had gone back with their ships to their own
country—then Neptune and Apollo took counsel to destroy the wall, and
they turned on to it the streams of all the rivers from Mount Ida into
the sea, Rhesus, Heptaporus, Caresus, Rhodius, Grenicus, Aesopus,
and goodly Scamander, with Simois, where many a shield and helm had
fallen, and many a hero of the race of demigods had bitten the dust.
Phoebus Apollo turned the mouths of all these rivers together and made
them flow for nine days against the wall, while Jove rained the
whole time that he might wash it sooner into the sea. Neptune himself,
trident in hand, surveyed the work and threw into the sea all the
foundations of beams and stones which the Achaeans had laid with so
much toil; he made all level by the mighty stream of the Hellespont,
and then when he had swept the wall away he spread a great beach of
sand over the place where it had been. This done he turned the
rivers back into their old courses.
  This was what Neptune and Apollo were to do in after time; but as
yet battle and turmoil were still raging round the wall till its
timbers rang under the blows that rained upon them. The Argives, cowed
by the scourge of Jove, were hemmed in at their ships in fear of
Hector the mighty minister of Rout, who as heretofore fought with
the force and fury of a whirlwind. As a lion or wild boar turns
fiercely on the dogs and men that attack him, while these form solid
wall and shower their javelins as they face him—his courage is all
undaunted, but his high spirit will be the death of him; many a time
does he charge at his pursuers to scatter them, and they fall back
as often as he does so—even so did Hector go about among the host
exhorting his men, and cheering them on to cross the trench.
  But the horses dared not do so, and stood neighing upon its brink,
for the width frightened them. They could neither jump it nor cross
it, for it had overhanging banks all round upon either side, above
which there were the sharp stakes that the sons of the Achaeans had
planted so close and strong as a defence against all who would
assail it; a horse, therefore, could not get into it and draw his
chariot after him, but those who were on foot kept trying their very
utmost. Then Polydamas went up to Hector and said, “Hector, and you
other captains of the Trojans and allies, it is madness for us to
try and drive our horses across the trench; it will be very hard to
cross, for it is full of sharp stakes, and beyond these there is the
wall. Our horses therefore cannot get down into it, and would be of no
use if they did; moreover it is a narrow place and we should come to
harm. If, indeed, great Jove is minded to help the Trojans, and in his
anger will utterly destroy the Achaeans, I would myself gladly see
them perish now and here far from Argos; but if they should rally
and we are driven back from the ships pell-mell into the trench
there will be not so much as a man get back to the city to tell the
tale. Now, therefore, let us all do as I say; let our squires hold our
horses by the trench, but let us follow Hector in a body on foot, clad
in full armour, and if the day of their doom is at hand the Achaeans
will not be able to withstand us.”
  Thus spoke Polydamas and his saying pleased Hector, who sprang in
full armour to the ground, and all the other Trojans, when they saw
him do so, also left their chariots. Each man then gave his horses
over to his charioteer in charge to hold them ready for him at the
trench. Then they formed themselves into companies, made themselves
ready, and in five bodies followed their leaders. Those that went with
Hector and Polydamas were the bravest and most in number, and the most
determined to break through the wall and fight at the ships. Cebriones
was also joined with them as third in command, for Hector had left his
chariot in charge of a less valiant soldier. The next company was
led by Paris, Alcathous, and Agenor; the third by Helenus and
Deiphobus, two sons of Priam, and with them was the hero Asius-
Asius the son of Hyrtacus, whose great black horses of the breed
that comes from the river Selleis had brought him from Arisbe.
Aeneas the valiant son of Anchises led the fourth; he and the two sons
of Antenor, Archelochus and Acamas, men well versed in all the arts of
war. Sarpedon was captain over the allies, and took with him Glaucus
and Asteropaeus whom he deemed most valiant after himself—for he
was far the best man of them all. These helped to array one another in
their ox-hide shields, and then charged straight at the Danaans, for
they felt sure that they would not hold out longer and that they
should themselves now fall upon the ships.
  The rest of the Trojans and their allies now followed the counsel of
Polydamas but Asius son of Hyrtacus would not leave his horses and his
esquire behind him; in his foolhardiness he took them on with him
towards the ships, nor did he fail to come by his end in
consequence. Nevermore was he to return to wind-beaten Ilius, exulting
in his chariot and his horses; ere he could do so, death of ill-omened
name had overshadowed him and he had fallen by the spear of
Idomeneus the noble son of Deucalion. He had driven towards the left
wing of the ships, by which way the Achaeans used to return with their
chariots and horses from the plain. Hither he drove and found the
gates with their doors opened wide, and the great bar down—for the
gatemen kept them open so as to let those of their comrades enter
who might be flying towards the ships. Hither of set purpose did he
direct his horses, and his men followed him with a loud cry, for
they felt sure that the Achaeans would not hold out longer, and that
they should now fall upon the ships. Little did they know that at
the gates they should find two of the bravest chieftains, proud sons
of the fighting Lapithae—the one, Polypoetes, mighty son of
Pirithous, and the other Leonteus, peer of murderous Mars. These stood
before the gates like two high oak trees upon the mountains, that
tower from their wide-spreading roots, and year after year battle with
wind and rain—even so did these two men await the onset of great
Asius confidently and without flinching. The Trojans led by him and by
Iamenus, Orestes, Adamas the son of Asius, Thoon and Oenomaus,
raised a loud cry of battle and made straight for the wall, holding
their shields of dry ox-hide above their heads; for a while the two
defenders remained inside and cheered the Achaeans on to stand firm in
the defence of their ships; when, however, they saw that the Trojans
were attacking the wall, while the Danaans were crying out for help
and being routed, they rushed outside and fought in front of the gates
like two wild boars upon the mountains that abide the attack of men
and dogs, and charging on either side break down the wood all round
them tearing it up by the roots, and one can hear the clattering of
their tusks, till some one hits them and makes an end of them—even so
did the gleaming bronze rattle about their *******, as the weapons
fell upon them; for they fought with great fury, trusting to their own
prowess and to those who were on the wall above them. These threw
great stones at their assailants in defence of themselves their
tents and their ships. The stones fell thick as the flakes of snow
which some fierce blast drives from the dark clouds and showers down
in sheets upon the earth—even so fell the weapons from the hands
alike of Trojans and Achaeans. Helmet and shield rang out as the great
stones rained upon them, and Asius the son of Hyrtacus in his dismay
cried aloud and smote his two thighs. “Father Jove,” he cried, “of a
truth you too are altogether given to lying. I made sure the Argive
heroes could not withstand us, whereas like slim-waisted wasps, or
bees that have their nests in the rocks by the wayside—they leave not
the holes wherein they have built undefended, but fight for their
little ones against all who would take them—even so these men, though
they be but two, will not be driven from the gates, but stand firm
either to slay or be slain.”
  He spoke, but moved not the mind of Jove, whose counsel it then
was to give glory to Hector. Meanwhile the rest of the Trojans were
fighting about the other gates; I, however, am no god to be able to
tell about all these things, for the battle raged everywhere about the
stone wall as it were a fiery furnace. The Argives, discomfited though
they were, were forced to defend their ships, and all the gods who
were defending the Achaeans were vexed in spirit; but the Lapithae
kept on fighting with might and main.
  Thereon Polypoetes, mighty son of Pirithous, hit Damasus with a
spear upon his cheek-pierced helmet. The helmet did not protect him,
for the point of the spear went through it, and broke the bone, so
that the brain inside was scattered about, and he died fighting. He
then slew Pylon and Ormenus. Leonteus, of the race of Mars, killed
Hippomachus the son of Antimachus by striking him with his spear
upon the girdle. He then drew his sword and sprang first upon
Antiphates whom he killed in combat, and who fell face upwards on
the earth. After him he killed Menon, Iamenus, and Orestes, and laid
them low one after the other.
  While they were busy stripping the armour from these heroes, the
youths who were led on by Polydamas and Hector (and these were the
greater part and the most valiant of those that were trying to break
through the wall and fire the ships) were still standing by the
trench, uncertain what they should do; for they had seen a sign from
heaven when they had essayed to cross it—a soaring eagle that flew
skirting the left wing of their host, with a monstrous blood-red snake
in its talons still alive and struggling to escape. The snake was
still bent on revenge, wriggling and twisting itself backwards till it
struck the bird that held it, on the neck and breast; whereon the bird
being in pain, let it fall, dropping it into the middle of the host,
and then flew down the wind with a sharp cry. The Trojans were
struck with terror when they saw the snake, portent of aegis-bearing
Jove, writhing in the midst of them, and Polydamas went up to Hector
and said, “Hector, at our councils of war you are ever given to rebuke
me, even when I speak wisely, as though it were not well, forsooth,
that one of the people should cross your will either in the field or
at the council board; you would have them support you always:
nevertheless I will say what I think will be best; let us not now go
on to fight the Danaans at their ships, for I know what will happen if
this soaring eagle which skirted the left wing of our with a monstrous
blood-red snake in its talons (the snake being still alive) was really
sent as an omen to the Trojans on their essaying to cross the
trench. The eagle let go her hold; she did not succeed in taking it
home to her little ones, and so will it be—with ourselves; even
though by a mighty effort we break through the gates and wall of the
Achaeans, and they give way before us, still we shall not return in
good order by the way we came, but shall leave many a man behind us
whom the Achaeans will do to death in defence of their ships. Thus
would any seer who was expert in these matters, and was trusted by the
people, read the portent.”
  Hector looked fiercely at him and said, “Polydamas, I like not of
your reading. You can find a better saying than this if you will.
If, however, you have spoken in good earnest, then indeed has heaven
robbed you of your reason. You would have me pay no heed to the
counsels of Jove, nor to the promises he made me—and he bowed his
head in confirmation; you bid me be ruled rather by the flight of
wild-fowl. What care I whether they fly towards dawn or dark, and
whether they be on my right hand or on my left? Let us put our trust
rather in the counsel of great Jove, king of mortals and immortals.
There is one omen, and one only—that a man should fight for his
country. Why are you so fearful? Though we be all of us slain at the
ships of the Argives you are not likely to be killed yourself, for you
are not steadfast nor courageous. If you will. not fight, or would
talk others over from doing so, you shall fall forthwith before my
spear.”
  With these words he led the way, and the others followed after
with a cry that rent the air. Then Jove the lord of thunder sent the
blast of a mighty wind from the mountains of Ida, that bore the dust
down towards the ships; he thus lulled the Achaeans into security, and
gave victory to Hector and to the Trojans, who, trusting to their
own might and to the signs he had shown them, essayed to break through
the great wall of the Achaeans. They tore down the breastworks from
the walls, and overthrew the battlements; they upheaved the
buttresses, which the Achaeans had set in front of the wall in order
to support it; when they had pulled these down they made sure of
breaking through the wall, but the Danaans still showed no sign of
giving ground; they still fenced the battlements with their shields of
ox-hide, and hurled their missiles down upon the foe as soon as any
came below the wall.
  The two Ajaxes went about everywhere on the walls cheering on the
Achaeans, giving fair words to some while they spoke sharply to any
one whom they saw to be remiss. “My friends,” they cried, “Argives one
and all—good bad and indifferent, for there was never fight yet, in
which all were of equal prowess—there is now work enough, as you very
well know, for all of you. See that you none of you turn in flight
towards the ships, daunted by the shouting of the foe, but press
forward and keep one another in heart, if it may so be that Olympian
Jove the lord of lightning will vouchsafe us to repel our foes, and
drive them back towards the city.”
  Thus did the two go about shouting and cheering the Achaeans on.
As the flakes that fall thick upon a winter’s day, when Jove is minded
to snow and to display these his arrows to mankind—he lulls the
wind to rest, and snows hour after hour till he has buried the tops of
the high mountains, the headlands that jut into the sea, the grassy
plains, and the tilled fields of men; the snow lies deep upon the
forelands, and havens of the grey sea, but the waves as they come
rolling in stay it that it can come no further, though all else is
wrapped as with a mantle so heavy are the heavens with snow—even thus
thickly did the stones fall on one side and on the other, some
thrown at the Trojans, and some by the Trojans at the Achaeans; and
the whole wall was in an uproar.
  Still the Trojans and brave Hector would not yet have broken down
the gates and the great bar, had not Jove turned his son Sarpedon
against the Argives as a lion against a herd of horned cattle.
Before him he held his shield of hammered bronze, that the smith had
beaten so fair and round, and had lined with ox hides which he had
made fast with rivets of gold all round the shield; this he held in
front of him, and brandishing his two spears came on like some lion of
the wilderness, who has been long famished for want of meat and will
dare break even into a well-fenced homestead to try and get at the
sheep. He may find the shepherds keeping watch over their flocks
with dogs and spears, but he is in no mind to be driven from the
fold till he has had a try for it; he will either spring on a sheep
and carry it off, or be
Michael R Burch Apr 2020
The Making of a Poet
by Michael R. Burch

I have a nice resume:

Michael R. Burch is one of the world's most-published poets, with over 11,500 publications (including poems that have gone viral but not self-published poems). Burch's poems have been published by hundreds of literary journals, taught in high schools and colleges, translated into 22 languages, incorporated into three plays and four operas, and set to music, from swamp blues to classical, 74 times by 33 composers. Burch is also a longtime editor, publisher and translator of Jewish Holocaust poetry as well as poems about the Trail of Tears, Hiroshima, Ukraine, the Nakba and school shootings.

But how did it all begin?

I like to think it started with a poem quite appropriately titled "Poetry" and written to the Muse of lyric poetry, Erato.

While I don’t consider “Poetry” to be my best poem—I wrote the first version in my teens—it’s a poem that holds special meaning for me. I consider it my Ars Poetica. Here’s how I came to write “Poetry” as a teenager ...

When I was eleven years old, my father, a staff sergeant in the US Air Force, was stationed in Wiesbaden, Germany. We were forced to live off-base for two years, in a tiny German village where there were no other American children to play with, and no English radio or TV stations. To avoid complete boredom, I began going to the base library, checking out eight books at a time (the limit), reading them in a few days, then continually repeating the process. I quickly exhausted the library’s children’s fare and began devouring adult novels along with a plethora of books about history, science and nature.

In the fifth grade, I tested at the reading level of a college sophomore and was put in a reading group of one. I was an incredibly fast reader: I flew through books like crazy. I was reading Austen, Dickens, Hardy, et al, while my classmates were reading … whatever one normally reads in grade school. My grades shot through the roof and from that day forward I was always the top scholar in my age group, wherever I went.

But being bright and well-read does not invariably lead to happiness. I was tall, scrawny, introverted and socially awkward. I had trouble making friends. I began to dabble in poetry around age thirteen, but then we were finally granted base housing and for two years I was able to focus on things like marbles, quarters, comic books, baseball, basketball and football. And, from an incomprehensible distance, girls.

When I was fifteen my father retired from the Air Force and we moved back to his hometown of Nashville. While my parents were looking for a house, we lived with my grandfather and his third wife. They didn’t have air-conditioning and didn’t seem to believe in hot food—even the peas and beans were served cold!—so I was sweaty, hungry, lonely, friendless and miserable. It was at this point that I began to write poetry seriously. I’m not sure why. Perhaps because my options were so limited and the world seemed so impossibly grim and unfair.

Writing poetry helped me cope with my loneliness and depression. I had feelings of deep alienation and inadequacy, but suddenly I had found something I could do better than anyone around me. (Perhaps because no one else was doing it at all?)

However, I was a perfectionist and poetry can be very tough on perfectionists. I remember becoming incredibly frustrated and angry with myself. Why wasn’t I writing poetry like Shelley and Keats at age fifteen? I destroyed all my poems in a fit of pique. Fortunately, I was able to reproduce most of the better poems from memory, but two in particular were lost forever and still haunt me.

In the tenth grade, at age sixteen, I had a major breakthrough. My English teacher gave us a poetry assignment. We were instructed to create a poetry booklet with five chapters of our choosing. I still have my booklet, a treasured memento, banged out on a Corona typewriter with cursive script, which gave it a sort of elegance, a cachet. My chosen chapters were: Rock Songs, English Poems, Animal Poems, Biblical Poems, and ta-da, My Poems! Audaciously, alongside the poems of Shakespeare, Burns and Tennyson, I would self-publish my fledgling work!

My teacher wrote “This poem is beautiful” beside one my earliest compositions, “Playmates.” Her comment was like rocket fuel to my stellar aspirations. Surely I was next Keats, the next Shelley! Surely immediate and incontrovertible success was now fait accompli, guaranteed!

Of course I had no idea what I was getting into. How many fifteen-year-old poets can compete with the immortal bards? I was in for some very tough sledding because I had good taste in poetry and could tell the difference between merely adequate verse and the real thing. I continued to find poetry vexing. Why the hell wouldn’t it cooperate and anoint me its next Shakespeare, pronto?

Then I had another breakthrough. I remember it vividly. I working at a McDonald’s at age seventeen, salting away money for college because my parents had informed me they didn’t have enough money to pay my tuition. Fortunately, I was able to earn a full academic scholarship, but I still needed to make money for clothes, dating (hah!), etc. I was sitting in the McDonald’s break room when I wrote a poem, “Reckoning” (later re-titled “Observance”), that sorta made me catch my breath. Did I really write that? For the first time, I felt like a “real poet.”

Observance
by Michael R. Burch

Here the hills are old, and rolling
casually in their old age;
on the horizon youthful mountains
bathe themselves in windblown fountains . . .

By dying leaves and falling raindrops,
I have traced time's starts and stops,
and I have known the years to pass
almost unnoticed, whispering through treetops . . .

For here the valleys fill with sunlight
to the brim, then empty again,
and it seems that only I notice
how the years flood out, and in . . .

Another poem, “Infinity,” written around age eighteen, again made me feel like a real poet.



Infinity
by Michael R. Burch

Have you tasted the bitterness of tears of despair?
Have you watched the sun sink through such pale, balmless air
that your soul sought its shell like a crab on a beach,
then scuttled inside to be safe, out of reach?

Might I lift you tonight from earth’s wreckage and damage
on these waves gently rising to pay the moon homage?
Or better, perhaps, let me say that I, too,
have dreamed of infinity . . . windswept and blue.

Now, two “real poems” in two years may not seem like a big deal to non-poets. But they were very big deals to me. I would go off to college feeling that I was, really, a real poet, with two real poems under my belt. I felt like someone, at last. I had, at least, potential.

But I was in for another rude shock. Being a good reader of poetry—good enough to know when my own poems were falling far short of the mark—I was absolutely floored when I learned that impostors were controlling Poetry’s fate! These impostors were claiming that meter and rhyme were passé, that honest human sentiment was something to be ridiculed and dismissed, that poetry should be nothing more than concrete imagery, etc.

At first I was devastated, but then I quickly became enraged. I knew the difference between good poetry and bad. I could feel it in my flesh, in my bones. Who were these impostors to say that bad poetry was good, and good was bad? How dare they? I was incensed! I loved Poetry. I saw her as my savior because she had rescued me from depression and feelings of inadequacy. So I made a poetic pledge to help save my Savior from the impostors:



Poetry
by Michael R. Burch

Poetry, I found you where at last they chained and bound you;
with devices all around you to torture and confound you,
I found you—shivering, bare.

They had shorn your raven hair and taken both your eyes
which, once cerulean as Gogh’s skies, had leapt with dawn to wild surmise
of what was waiting there.

Your back was bent with untold care; there savage brands had left cruel scars
as though the wounds of countless wars; your bones were broken with the force
with which they’d lashed your flesh so fair.

You once were loveliest of all. So many nights you held in thrall
a scrawny lad who heard your call from where dawn’s milling showers fall—
pale meteors through sapphire air.

I learned the eagerness of youth to temper for a lover’s touch;
I felt you, tremulant, reprove each time I fumbled over-much.
Your merest word became my prayer.

You took me gently by the hand and led my steps from boy to man;
now I look back, remember when—you shone, and cannot understand
why here, tonight, you bear their brand.

I will take and cradle you in my arms, remindful of the gentle charms
you showed me once, of yore;
and I will lead you from your cell tonight—back into that incandescent light
which flows out of the core of a sun whose robes you wore.
And I will wash your feet with tears for all those blissful years . . .
my love, whom I adore.

Originally published by The Lyric

I consider "Poetry" to be my Ars Poetica. However, the poem has been misinterpreted as the poet claiming to be Poetry's  sole "savior." The poet never claims to be a savior or hero, but more like a member of a rescue operation. The poem says that when Poetry is finally freed, in some unspecified way, the poet will be there to take her hand and watch her glory be re-revealed to the world. The poet expresses love for Poetry, and gratitude, but never claims to have done anything heroic himself. This is a poem of love, compassion and reverence. Poetry is the Messiah, not the poet. The poet washes her feet with his tears, like Mary Magdalene.



These are other poems I have written since, that I particularly like, and hope you like them too ...

In this Ordinary Swoon
by Michael R. Burch

In this ordinary swoon
as I pass from life to death,
I feel no heat from the cold, pale moon;
I feel no sympathy for breath.

Who I am and why I came,
I do not know; nor does it matter.
The end of every man’s the same
and every god’s as mad as a hatter.

I do not fear the letting go;
I only fear the clinging on
to hope when there’s no hope, although
I lift my face to the blazing sun

and feel the greater intensity
of the wilder inferno within me.



Second Sight
by Michael R. Burch

I never touched you—
that was my mistake.

Deep within,
I still feel the ache.

Can an unformed thing
eternally break?

Now, from a great distance,
I see you again

not as you are now,
but as you were then—

eternally present
and Sovereign.



Mending
by Michael R. Burch

for the survivors of 9-11

I am besieged with kindnesses;
sometimes I laugh,
delighted for a moment,
then resume
the more seemly occupation of my craft.

I do not taste the candies...

The perfume
of roses is uplifted
in a draft
that vanishes into the ceiling’s fans

which spin like old propellers
till the room
is full of ghostly bits of yarn...

My task
is not to knit,

but not to end too soon.

This poem is dedicated to the victims of 9-11 and their families and friends.



Love Unfolded Like a Flower
by Michael R. Burch

Love unfolded
like a flower;
Pale petals pinked and blushed to see the sky.
I came to know you
and to trust you
in moments lost to springtime slipping by.

Then love burst outward,
leaping skyward,
and untamed blossoms danced against the wind.
All I wanted
was to hold you;
though passion tempted once, we never sinned.

Now love's gay petals
fade and wither,
and winter beckons, whispering a lie.
We were friends,
but friendships end . . .
yes, friendships end and even roses die.



Shadowselves
by Michael R. Burch

In our hearts, knowing
fewer days―and milder―beckon,
how now are we to measure
that wick by which we reckon
the time we have remaining?

We are shadows
spawned by a blue spurt of candlelight.
Darkly, we watch ourselves flicker.
Where shall we go when the flame burns less bright?
When chill night steals our vigor?

Why are we less than ourselves? We are shadows.
Where is the fire of our youth? We grow cold.
Why does our future loom dark? We are old.
And why do we shiver?

In our hearts, seeing
fewer days―and briefer―breaking,
now, even more, we treasure
this brittle leaf-like aching
that tells us we are living.



Dust (II)
by Michael R. Burch

We are dust
and to dust we must
return ...
but why, then,
life’s pointless sojourn?



Leave Taking (II)
by Michael R. Burch

Although the earth renews itself, and spring
is lovelier for all the rot of fall,
I think of yellow leaves that cling and hang
by fingertips to life, let go . . . and all
men see is one bright instance of departure,
the flame that, at least height, warms nothing. I,

have never liked to think the ants that march here
will deem them useless, grimly tramping by,
and so I gather leaves’ dry hopeless brilliance,
to feel their prickly edges, like my own,
to understand their incurled worn resilience―
youth’s tenderness long, callously, outgrown.

I even feel the pleasure of their sting,
the stab of life. I do not think―at all―
to be renewed, as earth is every spring.
I do not hope words cluster where they fall.
I only hope one leaf, wild-spiraling,
illuminates the void, till glad hearts sing.

It's not that every leaf must finally fall ...
it's just that we can never catch them all.

Originally published by Silver Stork



Less Heroic Couplets: Funding Fundamentals
by Michael R. Burch

*"I found out that I was a Christian for revenue only and I could not bear the thought of that, it was so ignoble." ― Mark Twain

Making sense from nonsense is quite sensible! Suppose
you’re running low on moolah, need some cash to paint your toes ...
Just invent a new religion; claim it saves lost souls from hell;
have the converts write you checks; take major debit cards as well;
take MasterCard and Visa and good-as-gold Amex;
hell, lend and charge them interest, whether payday loan or flex.
Thus out of perfect nonsense, glittery ores of this great mine,
you’ll earn an easy living and your toes will truly shine!

Originally published by Lighten Up Online



Marsh Song
by Michael R. Burch

Here there is only the great sad song of the reeds
and the silent herons, wraithlike in the mist,
and a few drab sunken stones, unblessed
by the sunlight these late sixteen thousand years,
and the beaded dews that drench strange ferns, like tears
collected against an overwhelming sadness.

Here the marsh exposes its dejectedness,
its gutted rotting belly, and its roots
rise out of the earth’s distended heaviness,
to claw hard at existence, till the scars
remind us that we all have wounds, and I
have learned again that living is despair
as the herons cleave the placid, dreamless air.

Originally published by The Lyric



Moon Lake
by Michael R. Burch

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
Is it true?

Starry-eyed seer of all that appears
and all that has appeared―
What sights have you seen?
What dreams have you dreamed?
What rhetoric have you heard?

Is love an oration,
or is it a word?
Have you heard?
Have you heard?
Have you heard?

Originally published by Romantics Quarterly



Tomb Lake
by Michael R. Burch

Go down to the valley
where mockingbirds cry,
alone, ever lonely . . .
yes, go down to die.

And dream in your dying
you never shall wake.
Go down to the valley;
go down to Tomb Lake.

Tomb Lake is a cauldron
of souls such as yours―
mad souls without meaning,
frail souls without force.

Tomb Lake is a graveyard
reserved for the dead.
They lie in her shallows
and sleep in her bed.

I believe this poem and "Moon Lake" were companion poems, written around my senior year in high school, in 1976.



Mother of Cowards
by Michael R. Burch aka "The Loyal Opposition"

So unlike the brazen giant of Greek fame
With conquering limbs astride from land to land,
Spread-eagled, showering gold, a strumpet stands:
A much-used trollop with a torch, whose flame
Has long since been extinguished. And her name?
"Mother of Cowards!" From her enervate hand
Soft ash descends. Her furtive eyes demand
Allegiance to her ****'s repulsive game.
"Keep, ancient lands, your wretched poor!" cries she
With scarlet lips. "Give me your hale, your whole,
Your huddled tycoons, yearning to be pleased!
The wretched refuse of your toilet hole?
Oh, never send one unwashed child to me!
I await Trump's pleasure by the gilded bowl!"



Frantisek “Franta” Bass was a Jewish boy murdered by the Nazis during the Holocaust.

The Garden
by Franta Bass
translation by Michael R. Burch

A small garden,
so fragrant and full of roses!
The path the little boy takes
is guarded by thorns.

A small boy, a sweet boy,
growing like those budding blossoms!
But when the blossoms have bloomed,
the boy will be no more.



Jewish Forever
by Franta Bass
translation by Michael R. Burch

I am a Jew and always will be, forever!
Even if I should starve,
I will never submit!
But I will always fight for my people,
with my honor,
to their credit!

And I will never be ashamed of them;
this is my vow.
I am so very proud of my people now!
How dignified they are, in their grief!
And though I may die, oppressed,
still I will always return to life ...



Options Underwater: The Song of the First Amphibian
by Michael R. Burch

“Evolution’s a Fishy Business!”

1.
Breathing underwater through antiquated gills,
I’m running out of options. I need to find fresh Air,
to seek some higher Purpose. No porpoise, I despair
to swim among anemones’ pink frills.

2.
My fins will make fine flippers, if only I can walk,
a little out of kilter, safe to the nearest rock’s
sweet, unmolested shelter. Each eye must grow a stalk,
to take in this green land on which it gawks.

3.
No predators have made it here, so I need not adapt.
Sun-sluggish, full, lethargic―I’ll take such nice long naps!

The highest form of life, that’s me! (Quite apt
to lie here chortling, calling fishes saps.)

4.
I woke to find life teeming all around―
mammals, insects, reptiles, loathsome birds.
And now I cringe at every sight and sound.
The water’s looking good! I look Absurd.

5.
The moral of my story’s this: don’t leap
wherever grass is greener. Backwards creep.
And never burn your bridges, till you’re sure
leapfrogging friends secures your Sinecure.

Originally published by Lighten Up Online

Keywords/Tags: amphibian, amphibians, evolution, gills, water, air, lungs, fins, flippers, fish, fishy business



Unlikely Mike
by Michael R. Burch

I married someone else’s fantasy;
she admired me despite my mutilations.

I loved her for her heart’s sake, and for mine.
I hid my face and changed its connotations.

And in the dark I danced—slight, Chaplinesque—
a metaphor myself. How could they know,

the undiscerning ones, that in the glow
of spotlights, sometimes love becomes burlesque?

Disfigured to my soul, I could not lose
or choose or name myself; I came to be

another of life’s odd dichotomies,
like Dickey’s Sheep Boy, Pan, or David Cruse:

as pale, as enigmatic. White, or black?
My color was a song, a changing track.



This is my translation of one of my favorite Dimash Kudaibergen songs, the French song "S.O.S." ...

S.O.S.
by Michel Berger
loose translation/interpretation by Michael R. Burch

Why do I live, why do I die?
Why do I laugh, why do I cry?

Voicing the S.O.S.
of an earthling in distress ...

I have never felt at home on the ground.

I'd rather be a bird;
this skin feels weird.

I'd like to see the world turned upside down.

It ever was more beautiful
seen from up above,
seen from up above.

I've always confused life with cartoons,
wishing to transform.

I feel something that draws me,
that draws me,
that draws me
UP!

In the great lotto of the universe
I didn't draw the right numbers.
I feel unwell in my own skin,
I don't want to be a machine
eating, working, sleeping.

Why do I live, why do I die?
Why do I laugh, why do I cry?

I feel I'm catching waves from another world.
I've never had both feet on the ground.
This skin feels weird.
I'd like to see the world turned upside down.
I'd rather be a bird.

Sleep, child, sleep ...



"Late Autumn" aka "Autumn Strong"
loose translation/interpretation by Michael R. Burch
based on the version sung by Dimash Kudaibergen

Autumn ...

The feeling of late autumn ...

It feels like golden leaves falling
to those who are parting ...

A glass of wine
has stirred
so many emotions swirling in my mind ...

Such sad farewells ...

With the season's falling leaves,
so many sad farewells.

To see you so dispirited pains me more than I can say.

Holding your hands so tightly to my heart ...

... Remembering ...

I implore you to remember our unspoken vows ...

I dare bear this bitterness,
but not to see you broken-hearted!

All contentment vanishes like leaves in an autumn wind.

Meeting or parting, that's not up to me.
We can blame the wind for our destiny.

I do not fear my own despair
but your sorrow haunts me.

No one will know of our desolation.



My Forty-Ninth Year
by Michael R. Burch

My forty-ninth year
and the dew remembers
how brightly it glistened
encrusting September, ...
one frozen September
when hawks ruled the sky
and death fell on wings
with a shrill, keening cry.

My forty-ninth year,
and still I recall
the weavings and windings
of childhood, of fall ...
of fall enigmatic,
resplendent, yet sere, ...
though vibrant the herald
of death drawing near.

My forty-ninth year
and now often I've thought on
the course of a lifetime,
the meaning of autumn,
the cycle of autumn
with winter to come,
of aging and death
and rebirth ... on and on.



Less Heroic Couplets: Rejection Slips
by Michael R. Burch

pour Melissa Balmain

Whenever my writing gets rejected,
I always wonder how the rejecter got elected.
Are we exchanging at the same Bourse?
(Excepting present company, of course!)

I consider the term “rejection slip” to be a double entendre. When editors reject my poems, did I slip up, or did they? Is their slip showing, or is mine?



Spring Was Delayed
by Michael R. Burch

Winter came early:
the driving snows,
the delicate frosts
that crystallize

all we forget
or refuse to know,
all we regret
that makes us wise.

Spring was delayed:
the nubile rose,
the tentative sun,
the wind’s soft sighs,

all we omit
or refuse to show,
whatever we shield
behind guarded eyes.

Originally published by Borderless Journal



Drippings
by Michael R. Burch

I have no words
for winter’s pale splendors
awash in gray twilight,
nor these slow-dripping eaves
renewing their tinkling songs.

Life’s like the failing resistance
of autumn to winter
and plays its low accompaniment,
slipping slowly
away
...
..
.



The Drawer of Mermaids
by Michael R. Burch

This poem is dedicated to Alina Karimova, who was born with severely deformed legs and five fingers missing. Alina loves to draw mermaids and believes her fingers will eventually grow out.

Although I am only four years old,
they say that I have an old soul.
I must have been born long, long ago,
here, where the eerie mountains glow
at night, in the Urals.

A madman named Geiger has cursed these slopes;
now, shut in at night, the emphatic ticking
fills us with dread.
(Still, my momma hopes
that I will soon walk with my new legs.)

It’s not so much legs as the fingers I miss,
drawing the mermaids under the ledges.
(Observing, Papa will kiss me
in all his distracted joy;
but why does he cry?)

And there is a boy
who whispers my name.
Then I am not lame;
for I leap, and I follow.
(G’amma brings a wiseman who says

our infirmities are ours, not God’s,
that someday a beautiful Child
will return from the stars,
and then my new fingers will grow
if only I trust Him; and so

I am preparing to meet Him, to go,
should He care to receive me.)

Keywords/Tags: mermaid, mermaids, child, children, childhood, Urals, Ural Mountains, soul, soulmate, radiation



The Blobfish
by Michael R. Burch

You can call me a "blob"
with your oversized gob,
but what's your excuse,
great gargantuan Zeus
whose once-chiseled abs
are now marbleized flab?

But what really alarms me
(how I wish you'd abstain)
is when you start using
that oversized "brain."
Consider the planet! Refrain!



There’s a Stirring and Awakening in the World
by Michael R. Burch

There’s a stirring and awakening in the world,
and even so my spirit stirs within,
imagining some Power beckoning—
the Force which through the stamen gently whirrs,
unlocking tumblers deftly, even mine.

The grape grows wild-entangled on the vine,
and here, close by, the honeysuckle shines.
And of such life, at last there comes there comes the Wine.

And so it is with spirits’ fruitful yield—
the growth comes first, Green Vagrance, then the Bloom.

The world somehow must give the spirit room
to blossom, till its light shines—wild, revealed.

And then at last the earth receives its store
of blessings, as glad hearts cry—More! More! More!

Originally published by Borderless Journal
POEMS ABOUT SHAKESPEARE by Michael R. Burch

These are poems I have written about Shakespeare, poems I have written for Shakespeare, and poems I have written after Shakespeare.



Fleet Tweet: Apologies to Shakespeare
by Michael R. Burch

a tweet
by any other name
would be as fleet!
@mikerburch



Fleet Tweet II: Further Apologies to Shakespeare
by Michael R. Burch

Remember, doggonit,
heroic verse crowns the Shakespearean sonnet!
So if you intend to write a couplet,
please do it on the doublet!
@mikerburch



Stage Fright
by Michael R. Burch

To be or not to be?
In the end Hamlet
opted for naught.



Ophelia
by Michael R. Burch

for Kevin N. Roberts

Ophelia, madness suits you well,
as the ocean sounds in an empty shell,
as the moon shines brightest in a starless sky,
as suns supernova before they die ...



Shakespeare's Sonnet 130 Refuted
by Michael R. Burch, circa age 18

My mistress' eyes are nothing like the sun;
Coral is far more red than her lips' red;
— Shakespeare, Sonnet 130

Seas that sparkle in the sun
without its light would have no beauty;
but the light within your eyes
is theirs alone; it owes no duty.
Whose winsome flame, not half so bright,
is meant for me, and brings delight.

Coral formed beneath the sea,
though scarlet-tendriled, cannot warm me;
while your lips, not half so red,
just touching mine, at once inflame me.
Whose scorching flames mild lips arouse
fathomless oceans fail to douse.

Bright roses’ brief affairs, declared
when winter comes, will wither quickly.
Your cheeks, though paler when compared
with them?—more lasting, never prickly.
Whose tender cheeks, so enchantingly warm,
far vaster treasures, harbor no thorns.

Originally published by Romantics Quarterly

This was my first sonnet, written in my teens after I discovered Shakespeare's "Sonnet 130." At the time I didn't know the rules of the sonnet form, so mine is a bit unconventional. I think it is not bad for the first attempt of a teen poet. I remember writing this poem in my head on the way back to my dorm from a freshman English class. I would have been 18 or 19 at the time.



Attention Span Gap
by Michael R. Burch

What if a poet, Shakespeare,
were still living to tweet to us here?
He couldn't write sonnets,
just couplets, doggonit,
and we wouldn't have Hamlet or Lear!

Yes, a sonnet may end in a couplet,
which we moderns can write in a doublet,
in a flash, like a tweet.
Does that make it complete?
Should a poem be reduced to a stublet?

Bring back that Grand Era when men
had attention spans long as their pens,
or rather the quills
of the monsieurs and fils
who gave us the Dress, not its hem!



Chloe
by Michael R. Burch

There were skies onyx at night... moons by day...
lakes pale as her eyes... breathless winds
******* tall elms ... she would say
that we’d loved, but I figured we'd sinned.

Soon impatiens too fiery to stay
sagged; the crocus bells drooped, golden-limned;
things of brightness, rinsed out, ran to gray...
all the light of that world softly dimmed.

Where our feet were inclined, we would stray;
there were paths where dead weeds stood untrimmed,
distant mountains that loomed in our way,
thunder booming down valleys dark-hymned.

What I found, I found lost in her face
while yielding all my virtue to her grace.

“Chloe” is a Shakespearean sonnet about being parted from someone you wanted and expected to be with forever. It was originally published by Romantics Quarterly as "A Dying Fall"



Sonnet: The City Is a Garment
by Michael R. Burch

A rhinestone skein, a jeweled brocade of light,—
the city is a garment stretched so thin
her festive colors bleed into the night,
and everywhere bright seams, unraveling,

cascade their brilliant contents out like coins
on motorways and esplanades; bead cars
come tumbling down long highways; at her groin
a railtrack like a zipper flashes sparks;

her hills are haired with brush like cashmere wool
and from their cleavage winking lights enlarge
and travel, slender fingers ... softly pull
themselves into the semblance of a barge.

When night becomes too chill, she softly dons
great overcoats of warmest-colored dawn.

“The City is a Garment” is a Shakespearean sonnet.



Afterglow
by Michael R. Burch

for Beth

The night is full of stars. Which still exist?
Before time ends, perhaps one day we’ll know.
For now I hold your fingers to my lips
and feel their pulse ... warm, palpable and slow ...

once slow to match this reckless spark in me,
this moon in ceaseless orbit I became,
compelled by wilder gravity to flee
night’s universe of suns, for one pale flame ...

for one pale flame that seemed to signify
the Zodiac of all, the meaning of
love’s wandering flight past Neptune. Now to lie
in dawning recognition is enough ...

enough each night to bask in you, to know
the face of love ... eyes closed ... its afterglow.

“Afterglow” is a Shakespearean sonnet.



I Learned Too Late
by Michael R. Burch

“Show, don’t tell!”

I learned too late that poetry has rules,
although they may be rules for greater fools.

In any case, by dodging rules and schools,
I avoided useless duels.

I learned too late that sentiment is bad—
that Blake and Keats and Plath had all been had.

In any case, by following my heart,
I learned to walk apart.

I learned too late that “telling” is a crime.
Did Shakespeare know? Is Milton doing time?

In any case, by telling, I admit:
I think such rules are ****.



Heaven Bent
by Michael R. Burch

This life is hell; it can get no worse.
Summon the coroner, the casket, the hearse!
But I’m upwardly mobile. How the hell can I know?
I can only go up; I’m already below!

This is a poem in which I imagine Shakespeare speaking through a modern Hamlet.



That Mella Fella
by Michael R. Burch

John Mella was the longtime editor of Light Quarterly.

There once was a fella
named Mella,
who, if you weren’t funny,
would tell ya.
But he was cool, clever, nice,
gave some splendid advice,
and if you did well,
he would sell ya.

Shakespeare had his patrons and publishers; John Mella was one of my favorites in the early going, along with Jean Mellichamp Milliken of The Lyric.



Chip Off the Block
by Michael R. Burch

for Jeremy

In the fusion of poetry and drama,
Shakespeare rules! Jeremy’s a ham: a
chip off the block, like his father and mother.
Part poet? Part ham? Better run for cover!
Now he’s Benedick — most comical of lovers!

NOTE: Jeremy’s father is a poet and his mother is an actress; hence the fusion, or confusion, as the case may be.

Keywords/Tags: Shakespeare, Shakespearean, sonnet, epigram, epigrams, Hamlet, Ophelia, Lear, Benedick, tweet, tweets



Untitled Epigrams

Teach me to love:
to fly beyond sterile Mars
to percolating Venus.
—Michael R. Burch

The LIV is LIVid:
livid with blood,
and full of egos larger
than continents.
—Michael R. Burch

Evil is as evil does.
Evil never needs a cause.
Evil loves amoral “laws,”
laughs and licks its blood-red claws
while kids are patched together with gauze.
— Michael R. Burch

Poets laud Justice’s
high principles.
Trump just gropes
her raw genitals.
—Michael R. Burch



When Pigs Fly
by Michael R. Burch

On the Trail of Tears,
my Cherokee brothers,
why hang your heads?
Why shame your mothers?

Laugh wildly instead!
We will soon be dead.

When we lie in our graves,
let the white-eyes take
the woodlands we loved
for the *** and the rake.

It is better to die
than to live out a lie
in so narrow a sty.



Perhat Tursun (1969-) is one of the foremost living Uyghur language poets, if he is still alive. Tursun has been described as a "self-professed Kafka character" and that comes through splendidly in poems of his like "Elegy." Unfortunately, Tursun was "disappeared" into a Chinese "reeducation" concentration camp where extreme psychological torture is the norm. According to a disturbing report he was later "hospitalized."

Elegy
by Perhat Tursun
loose translation/interpretation by Michael R. Burch

"Your soul is the entire world."
— Hermann Hesse, Siddhartha

Asylum seekers, will you recognize me among the mountain passes' frozen corpses?
Can you identify me here among our Exodus's exiled brothers?
We begged for shelter but they lashed us bare; consider our naked corpses.
When they compel us to accept their massacres, do you know that I am with you?
Three centuries later they resurrect, not recognizing each other,
Their former greatness forgotten.
I happily ingested poison, like a fine wine.
When they search the streets and cannot locate our corpses, do you know that I am with you?
In that tower constructed of skulls you will find my dome as well:
They removed my head to more accurately test their swords' temper.
When before their swords our relationship flees like a flighty lover,
Do you know that I am with you?
When men in fur hats are used for target practice in the marketplace
Where a dying man's face expresses his agony as a bullet cleaves his brain
While the executioner's eyes fail to comprehend why his victim vanishes, ...
Seeing my form reflected in that bullet-pierced brain's erratic thoughts,
Do you know that I am with you?
In those days when drinking wine was considered worse than drinking blood,
did you taste the flour ground out in that blood-turned churning mill?
Now, when you sip the wine Ali-Shir Nava'i imagined to be my blood
In that mystical tavern's dark abyssal chambers,
Do you know that I am with you?



Hermann Hesse

Hermann Karl Hesse (1877-1962) was a German-Swiss poet, novelist, essayist, painter and mystic. Hesse’s best-known works include Steppenwolf, Siddhartha, Demian, Narcissus and Goldmund and The Glass Bead Game. One of Germany’s greatest writers, Hesse was awarded the Nobel Prize in Literature in 1946.

"Stages" or "Steps"
by Hermann Hesse
from his novel The Glass Bead Game
loose translation/interpretation by Michael R. Burch

As every flower wilts and every youth
must wilt and exit life from a curtained stage,
so every virtue—even our truest truth—
blooms some brief time and cannot last forever.
Since life may summons death at any age
we must prepare for death’s obscene endeavor,
meet our end with courage and without remorse,
forego regret and hopes of some reprieve,
embrace death’s end, as life’s required divorce,
some new beginning, calling us to live.
Thus let us move, serene, beyond our fear,
and let no sentiments detain us here.

The Universal Spirit would not chain us,
but elevates us slowly, stage by stage.
If we demand a halt, our fears restrain us,
caught in the webs of creaturely defense.
We must prepare for imminent departure
or else be bound by foolish “permanence.”
Death’s hour may be our swift deliverance,
from which we speed to fresher, newer spaces,
and Life may summons us to bolder races.
So be it, heart! Farewell, and adieu, then!



The Poet
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Only upon me, the lonely one,
Do this endless night’s stars shine
As the fountain gurgles its faery song.

For me alone, the lonely one,
The shadows of vagabond clouds
Float like dreams over slumbering farms.

What is mine lies beyond possession:
Neither manor, nor pasture,
Neither forest, nor hunting permit …

What is mine belongs to no one:
The plunging brook beyond the veiling woods,
The terrifying sea,
The chick-like chatter of children at play,
The weeping and singing of a lonely man longing for love.

The temples of the gods are mine, also,
And the distant past’s aristocratic castles.

And mine, no less, the luminous vault of heaven,
My future home …

Often in flights of longing my soul soars heavenward,
Hoping to gaze on the halls of the blessed,
Where Love, overcoming the Law, unconditional Love for All,
Leaves them all nobly transformed:
Farmers, kings, tradesman, bustling sailors,
Shepherds, gardeners, one and all,
As they gratefully celebrate their heavenly festivals.

Only the poet is unaccompanied:
The lonely one who continues alone,
The recounter of human longing,
The one who sees the pale image of a future,
The fulfillment of a world
That has no further need of him.
Many garlands
Wilt on his grave,
But no one cares or remembers him.



On a Journey to Rest
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Don't be downcast, the night is soon over;
then we can watch the pale moon hover
over the dawning land
as we rest, hand in hand,
laughing secretly to ourselves.

Don't be downcast, the time will soon come
when we, too, can rest
(our small crosses will stand, blessed,
on the edge of the road together;
the rain, then the snow will fall,
and the winds come and go)
heedless of the weather.



Lonesome Night
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Dear brothers, who are mine,
All people, near and far,
Wishing on every star,
Imploring relief from pain;

My brothers, stumbling, dumb,
Each night, as pale stars ache,
Lift thin, limp hands for crumbs,
mutter and suffer, awake;

Poor brothers, commonplace,
Pale sailors, who must live
Without a bright guide above,
We share a common face.

Return my welcome.



How Heavy the Days
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

How heavy the days.
Not a fire can warm me,
Nor a sun brighten me!
Everything barren,
Everything bare,
Everything utterly cold and merciless!
Now even the once-beloved stars
Look distantly down,
Since my heart learned
Love can die.



Without You
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

My pillow regards me tonight
Comfortless as a gravestone;
I never thought it would be so bitter
To face the night alone,
Not to lie asleep entangled in your hair.

I lie alone in this silent house,
The hanging lamp softly dimmed,
Then gently extend my hands
To welcome yours …
Softly press my warm mouth
To yours …
Only to kiss myself,
Then suddenly I'm awake
And the night grows colder still.

The star in the window winks knowingly.
Where is your blonde hair,
Your succulent mouth?

Now I drink pain in every former delight,
Find poison in every wine;
I never knew it would be so bitter
To face the night alone,
Alone, without you.



Secretly We Thirst…
by Hermann Hesse
from his novel The Glass Bead Game
loose translation/interpretation by Michael R. Burch

Charismatic, spiritual, with the gracefulness of arabesques,
our lives resemble fairies’ pirouettes,
spinning gently through the nothingness
to which we sacrifice our beings and the present.

Whirling dreams of quintessence and loveliness,
like breathing in perfect harmony,
while beneath your bright surface
blackness broods, longing for blood and barbarity.

Spinning aimlessly in emptiness,
dancing (as if without distress), always ready to play,
yet, secretly, we thirst for reality
for the conceiving, for the birth pangs, for suffering and death.

Doch heimlich dürsten wir…

Anmutig, geistig, arabeskenzart
*******unser Leben sich wie das von Feen
In sanften Tänzen um das Nichts zu drehen,
Dem wir geopfert Sein und Gegenwart.

Schönheit der Träume, holde Spielerei,
So hingehaucht, so reinlich abgestimmt,
Tief unter deiner heiteren Fläche glimmt
Sehnsucht nach Nacht, nach Blut, nach Barbarei.

Im Leeren dreht sich, ohne Zwang und Not,
Frei unser Leben, stets zum Spiel bereit,
Doch heimlich dürsten wir nach Wirklichkeit,
Nach Zeugung und Geburt, nach Leid und Tod.



Across The Fields
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Across the sky, the clouds sweep,
Across the fields, the wind blunders,
Across the fields, the lost child
Of my mother wanders.

Across the street, the leaves sweep,
Across the trees, the starlings cry;
Across the distant mountains,
My home must lie.



EXCERPTS FROM "THE SON OF THE BRAHMAN"
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

In the house-shade,
by the sunlit riverbank beyond the bobbing boats,
in the Salwood forest’s deep shade,
and beneath the shade of the fig tree,
that’s where Siddhartha grew up.

Siddhartha, the handsomest son of the Brahman,
like a young falcon,
together with his friend Govinda, also the son of a Brahman,
like another young falcon.

Siddhartha!

The sun tanned his shoulders lightly by the riverbanks when he bathed,
as he performed the sacred ablutions,
the sacred offerings.

Shade poured into his black eyes
whenever he played in the mango grove,
whenever his mother sang to him,
whenever the sacred offerings were made,
whenever his father, the esteemed scholar, instructed him,
whenever the wise men advised him.

For a long time, Siddhartha had joined in the wise men’s palaver,
and had also practiced debate
and the arts of reflection and meditation
with his friend Govinda.

Siddhartha already knew how to speak the Om silently, the word of words,
to speak it silently within himself while inhaling,
to speak it silently without himself while exhaling,
always with his soul’s entire concentration,
his forehead haloed by the glow of his lucid spirit.

He already knew how to feel Atman in his being’s depths,
an indestructible unity with the universe.

Joy leapt in his father’s heart for his son,
so quick to learn, so eager for knowledge.

Siddhartha!

He saw Siddhartha growing up to become a great man:
a wise man and a priest,
a prince among the Brahmans.

Bliss leapt in his mother’s breast when she saw her son's regal carriage,
when she saw him sit down,
when she saw him rise.

Siddhartha!

So strong, so handsome,
so stately on those long, elegant legs,
and when bowing to his mother with perfect respect.

Siddhartha!

Love nestled and fluttered in the hearts of the Brahmans’ daughters when Siddhartha passed by with his luminous forehead, with the aspect of a king, with his lean hips.

But more than all the others Siddhartha was loved by Govinda, his friend, also the son of a Brahman.

Govinda loved Siddhartha’s alert eyes and kind voice,
loved his perfect carriage and the perfection of his movements,
indeed, loved everything Siddhartha said and did,
but what Govinda loved most was Siddhartha’s spirit:
his transcendent yet passionate thoughts,
his ardent will, his high calling. …

Govinda wanted to follow Siddhartha:

Siddhartha the beloved!

Siddhartha the splendid!



Thus Siddhartha was loved by all, a joy to all, a delight to all.

But alas, Siddhartha did not delight himself. … His heart lacked joy. …

For Siddhartha had begun to nurse discontent deep within himself.



Shock and Awe
by Michael R. Burch

With megatons of “wonder,”
we make our godhead clear:
Death. Destruction. Fear.

The world’s heart ripped asunder,
its dying pulse we hear:
Death. Destruction. Fear.

Strange Trinity! We ponder
this God we hold so dear:
Death. Destruction. Fear.

The vulture and the condor
proclaim: "The feast is near!"
Death. Destruction. Fear.

Soon He will plow us under;
the Anti-Christ is here:
Death. Destruction. Fear.

We love to hear Him thunder!
With Shock and Awe, appear!
Death. Destruction. Fear.

For God can never blunder;
we know He holds US dear:
Death. Destruction. Fear.



The State of the Art (?)
by Michael R. Burch

Has rhyme lost all its reason
and rhythm, renascence?
Are sonnets out of season
and poems but poor pretense?
Are poets lacking fire,
their words too trite and forced?
What happened to desire?
Has passion been coerced?
Must poetry fade slowly,
like Latin, to past tense?
Are the bards too high and holy,
or their readers merely dense?



Solicitation
by Michael R. Burch

He comes to me out of the shadows, acknowledging
my presence with a tip of his hat, always the gentleman,
and his eyes are on mine like a snake’s on a bird’s—
quizzical, mesmerizing.

He ***** his head as though something he heard intrigues him
(although I hear nothing) and he smiles, amusing himself at my expense;
his words are full of desire and loathing, and while I hear everything,
he says nothing I understand.

The moon shines—maniacal, queer—as he takes my hand whispering
"Our time has come" ... And so together we stroll creaking docks
where the sea sends sickening things
scurrying under rocks and boards.

Moonlight washes his ashen face as he stares unseeing into my eyes.
He sighs, and the sound crawls slithering down my spine;
my blood seems to pause at his touch as he caresses my face.

He unfastens my dress till the white lace shows, and my neck is bared.
His teeth are long, yellow and hard, his face bearded and haggard.
A wolf howls in the distance. There are no wolves in New York. I gasp.
My blood is a trickle his wet tongue embraces. My heart races madly.
He likes it like that.



Less Heroic Couplets: Baseball Explained
by Michael R. Burch

Baseball’s immeasurable spittin’
mixed with occasional hittin’.



Infatuate, or Sweet Centerless Sixteen
by Michael R. Burch

Inconsolable as “love” had left your heart,
you woke this morning eager to pursue
warm lips again, or something “really cool”
on which to press your lips and leave their mark.

As breath upon a windowpane at dawn
soon glows, a spreading halo full of sun,
your thought of love blinks wildly—on and on . . .
then fizzles at the center, and is gone.



The Wonder Boys
by Michael R. Burch

(for Leslie Mellichamp, the late editor of The Lyric,
who was a friend and mentor to many poets, and
a fine poet in his own right)

The stars were always there, too-bright cliches:
scintillant truths the jaded world outgrew
as baffled poets winged keyed kites—amazed,
in dream of shocks that suddenly came true . . .

but came almost as static—background noise,
a song out of the cosmos no one hears,
or cares to hear. The poets, starstruck boys,
lay tuned in to their kite strings, saucer-eared.

They thought to feel the lightning’s brilliant sparks
electrify their nerves, their brains; the smoke
of words poured from their overheated hearts.
The kite string, knotted, made a nifty rope . . .

You will not find them here; they blew away—
in tumbling flight beyond nights’ stars. They clung
by fingertips to satellites. They strayed
too far to remain mortal. Elfin, young,
their words are with us still. Devout and fey,
they wink at us whenever skies are gray.

Originally published by The Lyric



The Singer
by Michael R. Burch

for Leslie Mellichamp

The sun that swoons at dusk
and seems a vanished grace
breaks over distant shores
as a child’s uplifted face
takes up a song like yours.

We listen, and embrace
its warmth with dawning trust.



Dawn, to the Singer
by Michael R. Burch

for Leslie Mellichamp

“O singer, sing to me—
I know the world’s awry—
I know how piteously
the hungry children cry.”

We hear you even now—
your voice is with us yet.
Your song did not desert us,
nor can our hearts forget.

“But I bleed warm and near,
And come another dawn
The world will still be here
When home and hearth are gone.”

Although the world seems colder,
your words will warm it yet.
Lie untroubled, still its compass
and guiding instrument.



Geraldine in her pj's
by Michael R. Burch

for Geraldine A. V. Hughes

Geraldine in her pj's
checks her security relays,
sits down armed with a skillet,
mutters, "Intruder? I'll **** it!"
Then, as satellites wink high above,
she turns to her poets with love.



Advice to Young Poets
by Nicanor Parra Sandoval
loose translation/interpretation by Michael R. Burch

Youngsters,
write however you will
in your preferred style.

Too much blood flowed under the bridge
for me to believe
there’s just one acceptable path.
In poetry everything’s permitted.

Originally published by Setu



A poet births words,
brings them into the world like a midwife,
then wet-nurses them from infancy to adolescence.
— Michael R. Burch



The Century’s Wake
by Michael R. Burch

lines written at the close of the 20th century

Take me home. The party is over,
the century passed—no time for a lover.

And my heart grew heavy
as the fireworks hissed through the dark
over Central Park,
past high-towering spires to some backwoods levee,
hurtling banner-hung docks to the torchlit seas.

And my heart grew heavy;
I felt its disease—
its apathy,
wanting the bright, rhapsodic display
to last more than a single day.

If decay was its rite,
now it has learned to long
for something with more intensity,
more gaudy passion, more song—
like the huddled gay masses,
the wildly-cheering throng.

You ask me—
How can this be?
A little more flair,
or perhaps only a little more clarity.

I leave her tonight to the century’s wake;
she disappoints me.



The following translation is the speech of the Sibyl to Aeneas, after he has implored her to help him find his beloved father in the Afterlife, found in the sixth book of the Aeneid ...

The Descent into the Underworld
by Virgil
loose translation/interpretation by Michael R. Burch

The Sibyl began to speak:

“God-blooded Trojan, son of Anchises,
descending into the Underworld’s easy
since Death’s dark door stands eternally unbarred.
But to retrace one’s steps and return to the surface:
that’s the conundrum, that’s the catch!
Godsons have done it, the chosen few
whom welcoming Jupiter favored
and whose virtue merited heaven.
However, even the Blessed find headway’s hard:
immense woods barricade boggy bottomland
where the Cocytus glides with its dark coils.
But if you insist on ferrying the Styx twice
and twice traversing Tartarus,
if Love demands you indulge in such madness,
listen closely to how you must proceed...”



Uther’s Last Battle
by Michael R. Burch

Uther Pendragon was the father of the future King Arthur, but he had given his son to the wily Merlyn and knew nothing of his whereabouts. Did Uther meet his son just before his death, as one of the legends suggests?

When Uther, the High King,
unable to walk, borne upon a litter
went to fight Colgrim, the Saxon King,
his legs were weak, and his visage bitter.

“Where is Merlyn, the sage?
For today I truly feel my age.”

All day long the battle raged
and the dragon banner was sorely pressed,
but the courage of Uther never waned
till the sun hung low upon the west.

“Oh, where is Merlyn to speak my doom,
for truly I feel the chill of the tomb.”

Then, with the battle almost lost
and the king besieged on every side,
a prince appeared, clad all in white,
and threw himself against the tide.

“Oh, where is Merlyn, who stole my son?
For, truly, now my life is done.”

Then Merlyn came unto the king
as the Saxons fled before a sword
that flashed like lightning in the hand
of a prince that day become a lord.

“Oh, Merlyn, speak not, for I see
my son has truly come to me.
And today I need no prophecy
to see how bright his days will be.”

So Uther, then, the valiant king
met his son, and kissed him twice—
the one, the first, the one, the last—
and smiled, and then his time was past.

Originally published by Songs of Innocence



HAIKU

Unaware it protects
the hilltop paddies,
the scarecrow seems useless to itself.
—Eihei Dogen Kigen, loose translation/interpretation by Michael R. Burch

Fading memories
of summer holidays:
the closet’s last floral skirt...
—Michael R. Burch

Scandalous tides,
removing bikinis!
—Michael R. Burch

She bathes in silver
~~~~~afloat~~~~
on her reflections ...
—Michael R. Burch



Sulpicia Translations by Michael R. Burch

These are modern English translations by Michael R. Burch of seven Latin poems written by the ancient Roman female poet Sulpicia, who was apparently still a girl or very young woman when she wrote them.



I. At Last, Love!
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

It's come at last! Love!
The kind of love that, had it remained veiled,
would have shamed me more than baring my naked soul.
I appealed to Aphrodite in my poems
and she delivered my beloved to me,
placed him snugly, securely against my breast!
The Goddess has kept her promises:
now let my joy be told,
so that it cannot be said no woman enjoys her recompense!
I would not want to entrust my testimony
to tablets, even those signed and sealed!
Let no one read my avowals before my love!
Yet indiscretion has its charms,
while it's boring to conform one’s face to one’s reputation.
May I always be deemed worthy lover to a worthy love!



II. Dismal Journeys, Unwanted Arrivals
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

My much-hated birthday's arrived, to be spent mourning
in a wretched countryside, bereft of Cerinthus.
Alas, my lost city! Is it suitable for a girl: that rural villa
by the banks of a frigid river draining the fields of Arretium?
Peace now, Uncle Messalla, my over-zealous chaperone!
Arrivals of relatives aren't always welcome, you know.
Kidnapped, abducted, snatched away from my beloved city,
I’d mope there, prisoner to my mind and emotions,
this hostage coercion prevents from making her own decisions!



III. The Thankfully Abandoned Journey
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Did you hear the threat of that wretched trip’s been abandoned?
Now my spirits soar and I can be in Rome for my birthday!
Let’s all celebrate this unexpected good fortune!



IV. Thanks for Everything, and Nothing
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Thanks for revealing your true colors,
thus keeping me from making further fool of myself!
I do hope you enjoy your wool-basket *****,
since any female-filled toga is much dearer to you
than Sulpicia, daughter of Servius!
On the brighter side, my guardians are much happier,
having feared I might foolishly bed a nobody!



V. Reproach for Indifference
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Have you no kind thoughts for your girl, Cerinthus,
now that fever wilts my wasting body?
If not, why would I want to conquer this disease,
knowing you no longer desired my existence?
After all, what’s the point of living
when you can ignore my distress with such indifference?



VI. Her Apology for Errant Desire
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Let me admit my errant passion to you, my love,
since in these last few days
I've exceeded all my foolish youth's former follies!
And no folly have I ever regretted more
than leaving you alone last night,
desiring only to disguise my desire for you!



Sulpicia on the First of March
by Sulpicia
loose translation/interpretation by Michael R. Burch

“One might venture that Sulpicia was not over-modest.” – MRB

Sulpicia's adorned herself for you, O mighty Mars, on your Kalends:
come admire her yourself, if you have the sense to observe!
Venus will forgive your ogling, but you, O my violent one,
beware lest your armaments fall shamefully to the floor!
Cunning Love lights twin torches from her eyes,
with which he’ll soon inflame the gods themselves!
Wherever she goes, whatever she does,
Elegance and Grace follow dutifully in attendance!
If she unleashes her hair, trailing torrents become her train:
if she braids her mane, her braids are to be revered!
If she dons a Tyrian gown, she inflames!
She inflames, if she wears virginal white!
As stylish Vertumnus wears her thousand outfits
on eternal Olympus, even so she models hers gracefully!
She alone among the girls is worthy
of Tyre’s soft wool dipped twice in costly dyes!
May she always possess whatever rich Arabian farmers
reap from their fragrant plains’ perfumed fields,
and whatever flashing gems dark India gathers
from the scarlet shores of distant Dawn’s seas.
Sing the praises of this girl, Muses, on these festive Kalends,
and you, proud Phoebus, strum your tortoiseshell lyre!
She'll carry out these sacred rites for many years to come,
for no girl was ever worthier of your chorus!

• We may not be able to find the true God through logic, but we can certainly find false gods through illogic. — Michael R. Burch



Rag Doll
by Michael R. Burch, circa age 17

On an angry sea a rag doll is tossed
back and forth between cruel waves
that have marred her easy beauty
and ripped away her clothes.
And her arms, once smoothly tanned,
are gashed and torn and peeling
as she dances to the waters’
rockings and reelings.
She’s a rag doll now,
a toy of the sea,
and never before
has she been so free,
or so uneasy.

She’s slammed by the hammering waves,
the flesh shorn away from her bones,
and her silent lips must long to scream,
and her corpse must long to find its home.
For she’s a rag doll now,
at the mercy of all
the sea’s relentless power,
cruelly being ravaged
with every passing hour.

Her eyes are gone; her lips are swollen
shut to the pounding waves
whose waters reached out to fill her mouth
with puddles of agony.
Her limbs are limp; her skull is crushed;
her hair hangs like seaweed
in trailing tendrils draped across
a never-ending sea.
For she’s a rag doll now,
a worn-out toy
with which the waves will play
ten thousand thoughtless games
until her bed is made.

Keywords/Tags: Sulpicia, Latin, Latin Poems, English Translations, Rome, Roman, Cerinthus, Albius Tibullus, Uncle Valerius Messalla Corvinus, birthday, villa, poem, poetry, winter, spring, snow, frost, rose, sun, eyes, sight, seeing, understanding, wisdom, Ars Poetica, Messiah, disciple
"The Making of a Poet" is the account of how I came to be a poet.
Robert Ronnow Aug 2015
Appointment to have ***** removed by robot-assisted surgeon.
Air-conditioned, no mosquitoes in the OR. When you arrive
You'll remove all your clothes. Naked before the ladies, nurses
Who have seen it all before. Mainly remember you're not unique.
Think about the government while they're mixing up the medicine.
There's always governance even if there's little or no government.
Back to counting backwards. Inside out, if I die, will I know it?

At 70, Jack's running the gauntlet with some skill!
Benny Golson wonders aloud what might have been
Had Clifford Brown not been killed in that auto accident.
Jack's girlfriend once said he was the reincarnation of Clifford
But he doesn't believe in ghosts, karma or an afterlife.
Benny's old girlfriend Betty inspired the tune Along Came Betty
And that's the most afterlife Benny or Betty's gonna get.

The Trojan bench being not as deep as the Greek
Once Sarpedon and Hector go down even the lucky shot
To Achilles' feet is not enough to save the town.
Aeneas is no match for wily Odysseus
Although unbeknownst to all he has the last laugh when Rome
Conquers Athens, the Myrmidons, what's left of Ilion
And the whole known world from India to Britain.

It's not bad to acknowledge death's primacy
Although after a while you stop remembering
To fear. That's when everything becomes clear
Purpose v. purposelessness matters less,
Anomie v. rule of law, that's a preference
Love v. loneliness, worth about 25 cents
Or a million bucks in the light of the holocaust.

Nothing but light, love and the majesty of death in the room.
Machines stand ready like marines, their beauty is in the motion
That overcomes inertia. The food supply is deeply compromised
So eat whatever you want. Mourning the dead is part of the business
Of healing and staying alive. When you get to the afterlife, walk with
      eyes open,
Ocotillo and cactus may be in flower. The robot does the work,
      imposes
Its own small order, like a ******* a bicycle with disorder in her hair.
"How the hell do I know if there's an afterlife? I don't even know how the can opener works." --Woody Allen

www.ronnowpoetry.com
Michael Marchese Nov 2017
For peace is my profession
And I teach it like a Spartan
But my Athens begs the question
Do I come from planet Martian?
To keep council with your leaders
And to teach them how to build
In my likeness amphitheaters
And pay tribute to my guild
My Pax Romana in nirvana
Specializing in the art
Of planting seeds inside Madonnas
With my heathen Eden heart
Allen Page Feb 2015
Jinx! You owe me a haggis!
Sheep! Sheep! Sheep boing!
I tried to connect the two.
I am glad that someone loves my discursive stuff.
I feel thrilled that someone validates me.

Tell me why again? Why why why not?
Did you mention socks? Why?
You’re a sock! Your face is a sock!
A pair of socks! I laugh!
You didn’t anticipate that one, did you?

I will nevar stop. Nevar.
Yes. An alternate spelling.
Hehehehehehe.
Be bold.  Be bold like Leeroy Jenkins.
Yas. Chicken music. Yas.

He was brave, he led the charge.
On monkeys and elders, what was our conclusion?
Monkeys are silly, elders are catnip.
I am silly.  This poem is silly.
Hehe. You know what I’m about to say next.

We must keep it a secret.
Sheep! Sheep boing!
Figure out what that pakis-ectomy is.
Yeah? Yeah? Well, you’re a pakis.
I guess that Wyatt Cenac
said it best:
I have to fool you.  I am fooling you.

Aeneas, Cooper, Pedro, and Boo.
They are all amicable with each other.
Pakis derives from an Ancient Greek root meaning "peace".
Mateuš Conrad Sep 2016
and when Aeneas, the Trojan prince, fled Troy with
the shamed Paris and Helen, took to sail, and led
the remnants of his people to the shores of Italy -
it was from the womb of Helen where the Roman tongue
was born, in a vision, the plagiarism descended from
high - as to how strengthen the papyrus
and change from oxen blood and quill and
frailty, to the sweat the chisel and the stone,
or as the fables said: two tablets, made of stone,
and in stone you will write of Rome,
and you will be glorified; but they needed
a revenge against the Greeks - so they
used what empowered the Greeks: their alphabet
(later known as the a-to-zed, although
i don't know how that worked out in the learning
of letters, it became known as the geography
of towns) - thus from
alpha (α) came       a                 (and here the major
distinction... given the nature of Greek encoding,
namely that each letter had a respective noun / name
attacked to it, the Roman tongue became more
musicological: the West End theatres are a pale
shade of the former Grecian tragedies and comedies...
the Roman tongue sung, as it was encoded to be
sung - no longer the ancient naming of letters,
akin to Greek, akin to Hebrew - the revolution
of loose consonant associations, by excessive
consonant solos with vowels as prime stabilisers
of the symbol being seen, on papyrus, as also in stone,
and no stranger then the talk of dimensions:
using the preposition on refers to 2 dimensional
objects... the preposition in refers to 3 dimensional
objects, and how much stronger the feels when said:
the cheap sacrifice of the skin to tattoos,
as those who said: suntans are for peasants -
they're the same people that sacrificed themselves
to the tattoo) -          from beta (β)    came        b
                      (remember the cartwheel: b q p d)
from gamma (γ)              came      y
                                  fr­om delta (δ)                  came  d
from epsilon (ε)                       came   e
   from zeta (ζ)              came   z
                 from eta (η)                            came  n
  from theta (θ)                            came thought
  from iota (ι)                      came    i
                 (mind you, the reason why the Greeks
  named their letters, is the reason why this system was
perfectly suitable to accommodate the letters into the use
denoting scientific constants - constants, consonants,
      constants, consonants, eh? vowels are always unstable
   *******) -
     from kappa (κ)                   came   k
lambda (λ) and upper-case gamma (Γ)   came   L
(mind you, the Greeks also had a cartwheel: γ λ Υ, gamma
                           lambda, upsilon)
from mu (μ)           came    h       from nu (ν)       came  v
   from xi (ξ)...           actually, i don't know if they even
   used this... unless! xi... 11... maybe they thought:
let's derive a mathematics based on xi - i, ii, iii, pre nu,
                             i.e. iv, ν, vi, vii, viii, ix, ξ, xi...
from omicron (ο)                       came    o...
         so as to expose the nature of it all, the rotary
transformation, the moment of homage toward
the feminine Greek spirit: with the perfect curvatures,
the smooth babe's buttock cheeks all over woman -
curve on curve - yet with the Roman spirit: a homage
toward the masculine spirit: rods, sharpening,
alms due to the acute < 90° - knives where once boxing
gloves were - as will be shown in one specific example...
and from rho (ρ)                  came  p...
            pi (π)?          a myth like status ensued from this
letter - they merely looked at the anatomy of
pronunciation from beta, and came up with p'eta -
lending to correct the ρ, to which they added a second
leg, \, to represent the possibility of the first step
forward: or trilling;
            from sigma (ς)       they derived s: emphasis in
later application of Latin, as in garçon -
and from tau (τ)                 came t (the basis for the crucifix),
   and from upsilon (υ)           came   u    -
and from      phi (φ)         came    p (by moving the
          doughnut dividing line to be attached
   like a tangent -
        and from chi (χ)              came   x,
  and from psi (ψ)            came psychology summation -
and from omega (ω)               came    w - and only then
did the idea of the cartwheel gymnastics and all
what's decisively chiral provide the revision of omega
once more:        to give       m -
so you see, in light of all this: Romans chiselled the curvatures
of the Greek feminism, sharpening their letters -
making all sounds acute - readied for opera and
war cries.
Amelia Jo Anne May 2013
I want you to bleed me thin
I want you to run me ragged
I want you to make me scream until I lose my voice
I want you to make me feel something unordinary
I want to tear my hair out in frustration
I want to throw things and break them
I want you to break down my walls &mak;; me cry
I want you to stomp my heart out like a cigarette
I want you to beat me until the only thing I cling to is you
Until you're the only poison in my system
Until you've broken all my other nasty habits
&You;'ve established yourself as the only one left
I want you to be integral to me
I want your dominance to push me into submission
Be my Queen, I'll be your Knight of the Cart
Be my Aeneas, I'll be your Dido
Be unchanged by my passion
Be unmoved when I flow on you, around you, in you
I want you to shape the way I sway
I want you to take over all that I am
Establish yourself as my identity
Love hurts more than hate
Michael R Burch Apr 2020
Unfoldings
by Michael R. Burch

for Vicki

Time unfolds ...
Your lips were roses.
... petals open, shyly clustering ...
I had dreams
of other seasons.
... ten thousand colors quiver, blossoming.

Night and day ...
Dreams burned within me.
... flowers part themselves, and then they close ...
You were lovely;
I was lonely.
... a ****** yields herself, but no one knows.

Now time goes on ...
I have not seen you.
... within ringed whorls, secrets are exchanged ...
A fire rages;
no one sees it.
... a blossom spreads its flutes to catch the rain.

Seasons flow ...
A dream is dying.
... within parched clusters, life is taking form ...
You were honest;
I was angry.
... petals fling themselves before the storm.

Time is slowing ...
I am older.
... blossoms wither, closing one last time ...
I'd love to see you
and to touch you.
... a flower crumbles, crinkling, worn and dry.

Time contracts ...
I cannot touch you.
... a solitary flower cries for warmth ...
Life goes on as
dreams lose meaning.
... the seeds are scattered, lost within a storm.

Keywords/Tagss: love, roses, petals, unfolding, lips, spring, ******, dreams, time, seasons, storms, summer, drought



Moore or Less
by Michael R. Burch

for Richard Moore

Less is more —
in a dress, I suppose,
and in intimate clothes
like crotchless hose.

But now Moore is less
due to death’s subtraction
and I must confess:
I hate such redaction!



The following translation is the speech of the Sibyl to Aeneas, after he has implored her to help him find his beloved father in the Afterlife, found in the sixth book of the Aeneid ...

The Descent into the Underworld
by Virgil
loose translation/interpretation by Michael R. Burch

The Sibyl began to speak:

“God-blooded Trojan, son of Anchises,
descending into the Underworld’s easy
since Death’s dark door stands eternally unbarred.
But to retrace one’s steps and return to the surface:
that’s the conundrum, that’s the catch!
Godsons have done it, the chosen few
whom welcoming Jupiter favored
and whose virtue merited heaven.
However, even the Blessed find headway’s hard:
immense woods barricade boggy bottomland
where the Cocytus glides with its dark coils.
But if you insist on ferrying the Styx twice
and twice traversing Tartarus,
if Love demands you indulge in such madness,
listen closely to how you must proceed...”



Anna Akhmatova was a great Russian poet, and a personal favorite of mine...

The evening light is broad and yellow
by Anna Akhmatova
loose translation/interpretation by Michael R. Burch

The evening light is broad and yellow;
it glides in on an April rain.
You arrived years late,
yet I’m glad you came.

Please sit down here, beside me,
receive me with welcoming eyes.
Here is my blue notebook
with my childhood poems inside.

Forgive me if I lived in sorrow,
spent too little time rejoicing in the sun.
Forgive, forgive, me, if I mistook
others for you, when you were the One.



Our Sweet Ecologist
by Michael R. Burch

Our sweet ecologist —
what will she do with the ants
and the cockroaches, bedbugs and lice
when they want to live in her pants?



bachelorhoodwinked
by michael r. burch

u
are
charming
& disarming,
but mostly alarming
since all my resolve
dissolved!

u
are
chic
as a sheikh’s
harem girl in the sheets
but my castle’s no longer my own
and my kingdom’s been overthrown!



The Bachelor Spectacular
by Michael R. Burch

One heart? Tossed aside.
The other? A bride’s.
In all his great wisdom, the bachelor decides.

Eeenie, mean-ie, mine-y, mo’,
one gal must stay and one must go.
If she hollers? That’s the show!

No heart can handle such despair!
But hearts get broken, hearts repair.
Next season? The treasoned will rule the air.

Originally published by Light



The Unspectacular Bachelor
by Michael R. Burch

The bachelor is back, he’s black,
and some fair-skinned gals sure want him in the sack!
And, yes, he’s a whole lot smarter
than the previous knights of that peculiar garter.

We can hear the white supremacists stewing:
What the hell are the screenwriters doing?
They know love requires a nice white spark,
and this apprentice is far too dark!



Updated Advice to Amorous Bachelors
by Michael R. Burch

At six-thirty,
feeling flirty,
I put on the hurdy-gurdy ...

But Ms. Purdy,
all alert-y,
kicked me where I’m sore and hurty.

The moral of my story?
To avoid a fate as gory,
flirt with gals a bit more *****-y!



Cut Out the Bachelor Nonsense!
There's a bun in auntie's oven;
now soon you'll have a cousin!
―Michael R. Burch



Time Out
by Michael R. Burch

Time is running out,
no doubt.
Time is running out.

I don’t know what the LORD’s about,
since Time is running out, the Lout!,
and leaving me with gas and gout.

I don’t know what the LORD’s about;
still, it does no good to grouse or pout,
since Time is merely running out,
like quail before a native scout.

’Twill do no good to shout or flout:
Time’s running out,
I have no doubt,
though who knows what the LORD’s about?

No need for faith or even doubt,
since Time is merely running out,
like water from a rusty spout
or mucous from a leaky snout.

Yes, Time is merely running out,
and yet I feel inclined to pout
and truth be told, sometimes to doubt
just what the hell the LORD’s about.



Tr(end)y
by Michael R. Burch

Ain’t it funny how trendy
becomes so dead-endy?
Lava lamps and bell bottoms
soon became “never bought ‘ems.”
While that teenage tattoo
soon’ll have wrinkles too.



This was my first-ever dabble dactyl, my variation of the double dactyl.

Donald Dabble Dactyl #1
by Michael R. Burch

Piggledy-Wiggledy
Ronald McDonald
cursed Donald Trump,
his least favorite clown:

"Why should I try to be
funny as Donald? He
gets all the laughs
claiming upside is down!"

Donald Dabble Dactyls must begin with "Piggledy-Wiggledy" in homage to The Donald's oinkerishness and his 'do. References to clowns, gold-plated toilets and/or diapers are a plus but not required.

Donald Dabble Dactyl #2
by Michael R. Burch

Wond’ringly, blund’ringly
Ronald McDonald
asked, “Who the hell
is this strange orange clown?”

“Why should I try to be
funny as Donnie? He
gets all the laughs
from marks who should frown!”

I see that I violated my prime directive, so "never mind."

Donald Dabble Dactyl #3
by Michael R. Burch

Piggledy-Wiggledy
45th president,
or erstwhile manse resident,
perched on a throne

of gold-plated porcelain
matching his orange “tan,”
bombing Iran
from his twittery phone?



Cowpoke
by Michael R. Burch, circa age 16

Sleep, old man ...
your day has long since passed.
The endless plains,
cool midnight rains
and changeless ragged cows
alone remain
of what once was.

You cannot know
just how the Change
will **** the windswept plains
that you so loved ...
and so sleep now,
O yes, sleep now ...
before you see just how
the Change will come.

Sleep, old man ...
your dreams are not our dreams.
The Rio Grande,
stark silver sand
and every obscure brand
of steed and cow
are sure to pass away
as you do now.

I believe this poem was written around the same time as “Blue Cowboy,” perhaps on the same day. That was probably sometime around 1974, at age 16 or thereabouts.



Blue Cowboy
by Michael R. Burch, circa age 16

He slumps against the pommel,
a lonely, heartsick boy—
his horse his sole companion,
his gun his only toy
—and bitterly regretting
he ever came so far,
forsaking all home's comforts
to sleep beneath the stars,
he sighs.

He thinks about the lover
who awaits his kiss no more
till a tear anoints his lashes,
lit by uncaring stars.
He reaches to his aching breast,
withdraws a golden lock,
and kisses it in silence
as empty as his thoughts
while the wind sighs.

Blue cowboy, ride that lonesome ridge
between the earth and distant stars.
Do not fall; the fiends of hell
would leap to feast upon your heart.

Blue cowboy, sift the burnt-out sand
for a drop of water warm and brown.
Dream of streams like silver seams
even as you gulp it down.

Blue cowboy, sing defiant songs
to hide the weakness in your soul.
Blue cowboy, ride that lonesome ridge
and wish that you were going home
as the stars sigh.



Chixiao (“The Owl”)
by Duke Zhou
loose translation/interpretation by Michael R. Burch

Owl!
You've stolen my offspring,
Don't shatter my nest!
When with labors of love
I nurtured my fledglings.

Before the skies darkened
And the dark rains fell,
I gathered mulberry twigs
To thatch my nest,
Yet scoundrels now dare
Impugn my enterprise.

With fingers chafed rough
By the reeds I plucked
And the straw I threshed,
I now write these words,
Too hoarse to speak:
I am homeless!

My wings are withered,
My tail torn away,
My home toppled
And tossed into the rain,
My cry a distressed peep.



The Song of Roland
by Michael R. Burch, circa age 16

"for spring in retreat"

Rain down,
strange murmurous water...
no, summer is not yet nigh.

Cease your complaining,
for May is,
calling December a lie,
still rocking the high white sky.

Sleep now,
summer hours...
too soon your time shall come.

Softly straining,
the raining
spring begs, "Let me run
one more hour beneath the sun,
for soon I shall be gone."

Lie down,
weary Roland,
for summer is not yet nigh.

Remember a pyre
of stars blazing higher
upon night’s immense dark sky
unsettling as her eyes,
unregretful, even as you died...

Lie down,
weary Roland,
for summer is not yet nigh.

I believe I wrote “The Song of Roland” around age 16.



That Not-So-Mellow Fellow, Othello
by Michael R. Burch

Not sure ’bout that fellow, Othello,
was he a “hero” or merely **** yellow?
He killed his poor wife
over a handkerchief!
Thus Iago proved his heart Jello.



Time Out!
by Michael R. Burch

Time is at war with my body!
am i Time’s most diligent hobby?
for there’s never Time out
from my low-t and gout
and my once-brilliant mind has grown stodgy!



Waiting Game
by Michael R. Burch

Nothing much to live for,
yet no good reason to die:
life became
a waiting game...
Rain from a clear blue sky.



*******' Ripples
by Michael R. Burch

Men are scared of *******:
that’s why they can’t be seen.
For if they were,
we’d go to war
as in the days of Troy, I ween.



Untitled Epigrams

Teach me to love:
to fly beyond sterile Mars
to percolating Venus.
—Michael R. Burch

The LIV is LIVid:
livid with blood,
and full of egos larger
than continents.
—Michael R. Burch

Evil is as evil does.
Evil never needs a cause.
Evil loves amoral “laws,”
laughs and licks its blood-red claws
while kids are patched together with gauze.
— Michael R. Burch

Poets laud Justice’s
high principles.
Trump just gropes
her raw genitals.
—Michael R. Burch



That Mella Fella
by Michael R. Burch

John Mella was the longtime editor of Light Quarterly.

There once was a fella
named Mella,
who, if you weren’t funny,
would tell ya.
But he was cool, clever, nice,
gave some splendid advice,
and if you did well,
he would sell ya.

Shakespeare had his patrons and publishers; John Mella was one of my favorites in the early going, along with Jean Mellichamp Milliken of The Lyric.



Chip Off the Block
by Michael R. Burch

for Jeremy

In the fusion of poetry and drama,
Shakespeare rules! Jeremy’s a ham: a
chip off the block, like his father and mother.
Part poet? Part ham? Better run for cover!
Now he’s Benedick — most comical of lovers!

NOTE: Jeremy’s father is a poet and his mother is an actress; hence the fusion, or confusion, as the case may be.

Keywords/Tags: Shakespeare, poetry, drama, poet, light verse, humor, life, death, love, Mars, Venus, Othello, Iago, Duke Zhou, Owl, homeless, cowboy, bachelor, Richard Moore, Anna Akhmatova
Brandon Conway Jun 2018
How thin must Cassius be
For Caesar to not trust?
He had good reason not to for
A dagger he did ******.

But intentions unbeknownst to he
Just eyes a gossamer frame.
With an ambitious hunger
To keep crown from being proclaimed.
  
For in the Tiber Caesar did flounder
As if he were the archaic Anchises.
A yelp for help for Gaius Cassius
To save him from this crisis.

And he as Aeneas,their great ancestor
Lifted that mortal Julius upon his shoulder.
Waded through the angry flood
And dropped him down like a boulder.

How could you not trust
A man that saved your life?
Doing something so careless
Maybe deserves the ambitious knife.

Et tu, plebeian?
grey Feb 2020
I cannot love a Dido
so it remains unfortunate that you are, Dido.
Your love is riddled by a curse,
and my flight remains stronger than fight.
You cannot threaten your life on our love,
and expect me to stay in your grasp.
I loved before you, Dido, and I will love after you.
Do not bound me to Carthage, when a great Empire is calling to me.
Giuseppe Stokes Oct 2016
Alas fair Barns, draped b'twixt gilded gold,
sat on underground for riches untold.
Defense of the Nation'list he began
While scorning folks faces glazed'n'deadpan;
Fair Barns did muster up afearful roar
He'd told it once, Now he'd tell it once more:
Since the dawn of us, in modest abode
Have suffered missed hours, suffered plans unsowed
These pesky tube drivers, hath goest to
The deep pits of Hades, not yonder blue!
The storm he musterd set Aeneas to flight
As river of Tiberius sowed sweet delight.
The sybilline wisdom he did doth bear
Got him kicked off, without said recompence fare.
An inverted Petrarchan sonnet about a guy who hates the Proletariat
Katelynn Vens May 2018
What is life?
Something that jabs with a knife.

What is pride?
Something that is like cyanide.

What is happiness?
Something that is aeneas.

Why is happiness represented by yellow?
Merely because it was decided by a fellow.

Why is life in shambles?
Because the path is covered in brambles.

Why is pride masked by woe?
Because we all feel part of a sideshow.
There's a man by the window; he peeks
The window,  like jail's iron bars
Outside the man-made lights, not the ones he seeks
But up above the night sky, no stars.

Outside, silhoutte of roofs and trees
Inside, a shumai with shrimp paste
Outside, the South China sea breeze
Inside, a soda bottle to blacken a face.

Inside, the hope flows in the see-through line
Outside, a man on a rolling bed passed by.
Inside, a wish drowning in a brine
Outside, a blowing smoke concealed a sigh.

There's a man by the window; he peeks
Behind him, the soft light of the white room
Outside, they saw something on his cheeks,
And the room burns, afire with gloom.

Jan.2,2025
RSV
PERTINAX Oct 2024
Nature's Retreat

My heart sings songs parallel to the dance of rain
Where lyrics speak true to nature's mighty chorus
Of colorful leaves burned from early frost
Where green becomes gold and gold turns to red
And the animals, both big and small, hurry to get to bed

My heart speaks to these changes all around me
Embracing Fortuna as if she were my mother
Wishing that I, like the leaves, could also fall and be free
Released from loose bonds that sway with but a breeze
From mighty ******, third of his name, God of the wind
Who that deceitful Juno deceived, to blow steadfast
Aeneas away from hearts true love, to a bigger purpose
His own Goddess to please

Yet... It was not to be for me
Too strong were the currents from that vengeful Neptune
Who then commanded blue Oceanus to summon the monstrous gray Charybdis
Pulling down on the brown oars of my life, seeking to consume
That which I thought mine, as if spoken by an Oracle,
A future as free and varied as a rain soaked forest in fall
Before all falls to rest within the spiteful white teeth of winter
Leaving me to dance in the decay of nature's retreat

I then cry with Terra Mater, reminding her of the days
Where our hearts sang and we spoke in hushed whispers
Excited for the seasons change and the chance to rest
Yet... I am not prepared to say goodbye to her
Her beauty, to me, shines brighter than burning Sol
Me, a moth to her flame, is lost when she is away
Tormented by the memories of life living only to die
An endless cycle of pain that numbs the days spent waiting
For spring to rise once again and refresh my heart
From the desolation of the icy purgatory
And empty forests, skeletal in appearance,
A drab contrast to the songs of revival and lush trees
That are a favorite of the myriad dryads and nymphs
Whom orchestrate the natural melody of the Earth
While patiently awaiting my summer heat

I miss them like I will her, for soon I shall fall like the rain
Patiently awaiting my rebirth so that I might dance with her again
Evangeline Aug 2020
Beloved,

Facing death is but the ultimate test of character.

I don't want to die,

But if I must

I choose to do it with pride

And loads of impudence.

Beloved,

Dying is bad enough

But to lose my sense of humor

Would be sacrilege.

I haven't lost all hope yet,

I haven't given up yet.

Beloved,

The great pyres of hell I fear not,

Though my sins are great in number.

I fear not the four horsemen

As described to John of Patmos,

I fear not the white horse,

No matter how righteous.

Beloved,

With your hand holding mine,

Among friends, among flowers,

Among beauty and poetry,

I intend to leave now.

I must join with Charon,

Son of Nyx and Erebus,

By the shores of the Styx

Like Aeneas did once.

Beloved,

From the deepest of abysses

I can hear your voice, crying,

Asking me to hang on

To the feel that once was.

I can see those black pools,

Those eyes that once hunted

Me in dreams

Welling up with those tears made of salt.

Beloved,

I had only dreams of

Galaxies and stars.

Beloved,

Now you see

Not even death itself could draw us apart;

You're the heart in my day

And the sun in my night.

Beloved,

Well know I you're no fan of goodbyes,

So instead, I'll say:

"Until next time, we'll meet

In the next life. "
Lawrence Hall Jun 2021
Lawrence Hall
Mhall46184@aol.com  
https://hellopoetry.com/lawrence-hall/
poeticdrivel.blogspot.com

                                    Warriors and a Warrior-Princess

Jason and his Argonauts fitted out a ship
And sought and fought for the Golden Fleece

Beowulf and his warriors fitted out a ship
And sought and fought for the glory of the Geats

Odysseus and his warriors fitted out a ship
And sought and fought for the glory of Greece

Aeneas and his warriors fitted out a ship
And sought and fought for the glory of Rome

My daughter and I fitted out some floaties
And conquered the backyard swimming pool
Should we raid Wessex this season, or merely the refrigerator?
mariadt Sep 2019
The bravest of us all, was indeed
the queen of Carthage. Who all at once,
became a unity of her own.
A woman alone, drowned by the subtle gust
of pain from her fleeing love
gave her own breath, they say,
to pave a holy lineage.
The sword in her sternum the centre of a compass,
and there blew the stench of her
sacrifice to guide her love further adrift.
In her death, she did not require
the ******* of the son of Rome.
His fate swayed between the coasts
of the Tyrrhenian, but hers - a lovely and furious force,
a collision sharper than the
teeth of Scylla, a riot of the elements.
Dido did not sacrifice
her life for the pilgramage of Aeneas,
the ash that was once her skin
returned to the soil of her city, the vapour
of her spirit entwined within the winds.
And although her very being burnt
in glimpses of orange and red, I like to think
that her soul swam besides the vessel
of her downfall. Not to forever be beside
the man of her enticement,
but to surpass the will of fate
and find herself in the sway of the waves.
I like to think
that as she overtook the man and his crew,
into the open arms of beauty and possibility,
knowing the hope
the adventure
that awaited her,
she knew the power of a city
could not be contained within the shell of a man.
grey Sep 2020
When we lie there, counting the stars together,
the warmth of the bonfire still blazing,
and stinging our eyes to tears,
You admit to me that you believe us twin flames.
That we were once conjoined souls, and now
we have found each other again.

The world keeps turning as I process these words.
Twin flames...
This is a proposal you are making.
To tie a band around my finger and cut off my blood flow,
suffocating me back to purple- the colour you loved.

"Stay here" the air around us begs,
"Please don't go so far, this town is enough for now"
Suddenly I feel as Aeneas did,
when tricked by Venus and Juno.
And you have suddenly morphed into Dido before my eyes.

I turn back to the stars, because I cannot bear to see your face,
as I tell you instead, that we are soul mates.
And although I love you with every inch of my heart,
we are Laurie and Jo, and I feel nothing more.

— The End —