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Robert Ronnow  Aug 2015
Anomie
Robert Ronnow Aug 2015
Should we invite the neighbors over for dinner?
Their politics so different from ours.
All the more reason. Combat anomie!
He's worried the town's losing population
but opposes immigration. I like immigrants
but hate passing people on my morning walk.

The whole mountainous western region of the state
is losing population at a rate of 1% per annum.
The young move out, the old stay put but
young artists priced out of big cities move in
looking for affordable studio space. How low
can the population go as long as rents stay low?

We did agree about the fire department expansion
being premature (him) or unnecessary (me).
He argued we should renovate the high school first
the roof is caving in and walls crumbling.
But you can teach under a spreading chestnut tree
or baobab and science needs the world for a laboratory.

I teach at the old 2nd St. jail in Pittsfield
a town that doesn't know if it's coming up or going down.
A few shootings last month, no deaths.
They're holding their breath but also trying to attract life
science businesses to the industrial park. The local bank's
expanding, buying smaller banks in neighboring civilizations.

Eventually our fire department got the vote they wanted,
just called another meeting and packed the auditorium.
The final winning argument was we can do the school,
the fire house and the police station all at once.
Don't accept defeat, limitations. Defeat anomie!
Anomie means lawlessness and purposeless in Greek

so that's not exactly what we're trying to defeat.
It's the mismatch between our aspirations and resources,
no, the dissonance between our tribe and nation,
the individual as ****** animal and intellectual,
the farmer and the banker, the loved one and the litter,
whatever happens to you after you die and belief in reincarnation.

For me, it always boils down to mortality
every conversation, which is why no one comes to dinner.
Whether the fire department buys an exorbitant parcel
at the expense of a future school renovation
in a town slightly losing population but still viable
with a college, bank, artists and a few working farms

is everything and nothing, as Borges says.
Deutsch says death ought to be curable.
The new high school or fire station, conditions like anomie
v. democracy, new life forms, self-conscious species
from the laboratory or the biome. How de body?
Today ok. Tomorrow I don't know. Potential

energy, lover, killer, anomie. Karl Popper
had such faith in the rational whereas Niebuhr
acknowledged man's ego is uncontrollable except
by force. Conflict is inevitable. But at dinner
we agree it doesn't always have to be violent or terminal.
We can do the fire department, police station, the school and anomie.
www.ronnowpoetry.com
Jacquelyn Morgan Feb 2013
Barely Walks.
And does not sleep

day squinting
night in trance;

Moonblinked


& Anomie doesn’t speak 
What she thinks
Until she drink
Apart; life projector spreads in sheets



Anomie not loveable
so off she goes
with dogs in sheets
that bark and bones

& in the padded womb
zaps milky-Light
synthetic-filtered-bright
A spotlight for the bees
Getting Drunk between her Knees

Confusion explodes confetti
disorientation takes the plow
*** the only how
An ******; or a fake hopeless meow
She lives in mental corners
watching window borders
They push in; she falls out

Brand new day
Teeth on pillows crack
Anomie's mind
has to react
She's fast to split-
Spit out a rebuttal
method witty-tactix kit

No one tells her time to go
But when Bee's belly full
She-goes - Self-loathes
Morning Glories still shriveled in their pods
They own the glory of her story and her song

Hiding in sarcastic retreat for clean feet
under ***** water bathes
wipes off the meat

Not your friend
She's trouble to love
The dirtiest dove

Anomie is naked and she's hated
Take away the curtain glove
eye slit under sunlit
She recovers

Don't judge
it's all her love
but you ****** Anomie anyways
just because
The Thrill
Robert Ronnow Nov 2017
What luxury to get mad
about last night's basketball loss
and watch the full moon descending
at the speed the earth turns.

Things could get worse
personally and for the community.
Bombings, killings, anomie
boiling frogs and witches cursing.

The changing climate,
typhoons in the Philippines,
volcanoes and tsunamis, WWII which I missed,
Thanksgiving nor'easter, Easter twister.

What abundance to fast or feast,
your choice, stay inside by the stove
or go outside, climb the mountainside.
Live in a city or small town.

So I raged at the coaches
for their lazy zone defense
like an alien in the bleachers
unable to affect the outcome.

When my sons came home
I yelled at them too. What opulence
to be angry about nothing of consequence
neither stopped by the cops nor slipped on the ice.
www.ronnowpoetry.com
JP Goss  Sep 2013
Anomie
JP Goss Sep 2013
So this is what they call anomie?
A grayness,
A blank,
All things devoid of beauty?
When the eternal arms,
Have left me to my own devices,
To toil in deaden land
To paint futile pictures?
I’m wading through waves, through fires
Surely to send a man to delirium,
And as though it never came to pass
I sip unsweetened tea.
What rips men apart,
What fetters pull him in twain,
Simply move me with sway
And don’t move me at all.
Tears rush like the flume
Admonishments thrown
And I can only sigh in frustration
At all this petty emotion.
For man fills his stage with characters,
And bleeds ink all within his works
Aspiring to his own audience, the god he is,
I simply abuse this alchemy
To bide my time till death.
Call meaning what you will,
Fill your life with love,
Fill your life with gold,
with God,
with spite,
with studies,
with yourself.
I cannot,
I do not,
I know not these simple pleasures
Perpetually I am not full,
For there exists where faith should be
A deep impartial hole
If I could be normal,
If I could be normal,
If I could love,
If I could believe,
I’d turn away from it,
And choose to stare uselessly into my faithless hole,
All things beat on, as they be,
And this conviction, be it ever so keen,
That existence and living are useless things,
I’d still see what believers still see
That being the world as beauty,
I’d only see it with a more grayish hue
(Without the pretension to know what is true!)
And see the sense it lacks to see
And commit myself to this anomie.
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

From America I have gone home to Africa
I jumped the Atlantic Ocean in one single African hop and skip
Then I landed to Senegal at a point of no return
Where the slaves could not return home once stepped there
Me I have stepped there from a long journey traversing the
World in search of dystopia that mirror man and his folly
Wondrous dystopia that mirror woman and her vices
I passed the point of no return into Senegal, Nocturnes
Which we call in English parlance crepuscular voyages
I met Leopold Sedar Senghor singing nocturnes
He warned me from temerarious reading of Marxism
I said thank you to him for his concern
I asked him of where I could get Marriama Ba
And her pipe ******* Brother Sembene Ousmane
He declined to answer me; he said he is not a brother’s keeper
I got flummoxed so much as in my heart
I terribly wanted to meet Marriama Ba
For she had promised to chant a scarlet song for me
A song which I would cherish its attack
On the cacotopia of an African women in Islam,
And also Sembene Ousmane
I wanted also to smoke his pipe; as I yearn for nicotinic utopia
As we could heartily talk the extreme happiness
Of unionized railway workers in bits of wood
That makes the torso of gods in Xala, Cedo
As the African hunter from the Babukusu Clan of bawambwa
In the land of Senegal could struggle to **** a mangy dog for us.

Any way; gods forgive the poet Sedar Senghor
I crossed in to Nigeria to the city of Lagos
I saw a tall man with white hair and white beards,
I was told Alfred Nobel Gave him an award
For keeping his beards and hairs white,
I was told he was a Nigerian god of Yoruba poetry
He kept on singing from street to street that;
A good name is better tyranny of snobbish taste
The man died, season of anomie, you must be forth by dawn !
I feared to talk to him for he violently looked,
But instead I confined myself to my thespic girlfriend
From Anambra state in northwestern Nigeria
She was a graduate student of University of Nsukka
Her name is Oge Ogoye, she is beautiful and ****
Charming and warm; beauteous individuality
Her beauty campaigns successfully to the palace of men
Without an orator in the bandwagon; O! Sweet Ogoye!
She took me to Port Harcourt the capital city of Biafra
When it was a country; a communist state,
I met Christopher Ogkibo and Chinua Achebe
Both carrying the machines guns
Fighting a secessionist war of Biafra
That wanted to give the socialist tribe of Igbos
A full independent state alongside federal republic of Nigeria
Christopher Ogkibo gave me the gun
That I help him to fight the tribal war
I told him no, I am a poet first then an African
And my tribe comes last
I can not take the gun
To fight a tribal war; tribal cleansing? No way!
Achebe got annoyed with me
In a feat of jealousy ire
He pulled out two books of poetry from his hat;
Be aware soul brother and Girls at a war
He recited to us the poems from each book
The poems that echoed Igbo messages of dystopia
I and Oge Ogoye in an askance
We looked and mused.

I kissed Ogoye and told her bye bye!
I began running to Kenya for the evening had fallen
And from the hills of Biafra I could see my mother’s kitchen
My mother coming in and going out of it
The smoke coming out through the ruffian thatches
Sign of my mother cooking the seasoned hoof of a cow
And sorghum ugali cured by cassava,
I ran faster and faster passing by Uganda
Lest my elder brother may finish Ugali for me
I suddenly pumped in to two men
Running opposite my direction
They were also running to their homes in Uganda
Taban Lo Liyong and Okot p’Bitek
Taban wielding his book of poetry;
Another ****** Dead
While Okot was running with Song of Lawino
In his left hand
They were running away from the University
The University of Nairobi; Chris Wanjala was chasing them
He was wielding a Maasai truncheon in his hand
With an aim of hitting Taban Reneket Lo Liyong
Because him Taban and Okot p’ Bitek
Had refused to stand on the points of literature
But instead they were eating a lot of Ugali
At university of Nairobi, denying Wanjala
An opportunity to get satisfied, he was starving
Wanjala was swearing to himself as he chased them
That he must chase them up to Uganda
In the land where they were born
So that he can get intellectual leeway
To breed his poetic utopia as he nurses tribal cacotopia
To achieve east African thespic utopia
In the literary desert.

Thank you for your audience!
Nat Lipstadt Mar 2019
letter to elana

for the poet elana bell

~

in a different cafe,
on a Manhattan streetscape where once, years earlier,
violence was the purview of West Side Story gangs,
ruling their internecine non-intersectionality territorial blood lines supremely

nowadays, violence replaced by the frenetic
noises of Lincoln Center theater goers,
student dancers, actors, musicians and poets joining the throng
of those who sup and run,
all hearing their own frantic
curtain calling, saying, announcing,
music dance voices words require your obeisance,
needy for a mutual worshipping reassurance fiat that:

life can be made transcendent
if even for just 90 minutes or 120 pages,
or a 3 minute poem reading


this city of millions requires billions of poems that spoon stirred  
and yet, almost always fail, to squeeze, all of the human essence that is in its ultimate source, clarifying nyc tap water,
containing the storied remnants of a hackable continuous,
single human stanza cell osmosis - a blockchain like no other

two poets sit side by side each in their own lapsed dreams,
she, a published poet of prize and rank, ^
he, a rank amateur whose only prize is his unpublished anonymity,
poetry, is his just a nightly soul cleansing,
an imported remnant of his Marrano piyyutim ancestry

one turns to the other,
in the inexplicable daily crazy miracle
of city fashionistas

in a city where stealing a parking spot, or the
forced squeezing creation of a subway seat space
where physics proves none exists,
are oft the roots of slashing and stabbings faithfully reported
on the 11 o’clock news,  
and trust and/or other encouraging words
are seldom heard and even less demonstrated,
the make-no-eye-contact of Camus’s L’Etranger anomie is the
normative, paranormal, paralysis cloak of we city separatists

“Can you watch over my electronics and stuff?”

Sure says the grayed and grizzled,
an all life long veteran of nyc,
judged to be trustworthy
based on a few seconds of being upsized and downsized,
a car wash (exterior only) perusal
despite a
“no direction home, like a compete unknown, a rolling stone,”  
this signage, yellow star permanently chest-affixed,
conveniently ignored, as it seems impossible
thieves don’t look like me,
don’t likely in their possess,
a distinguished head of gray hair (yeah, sure)

a thank you reward of (or did I imagine it) a lean-in,
a momentary head on a shoulder,
the chit chat now grows earned and earnest,
she confesses her cardinal poetry profession,
eliciting an ‘Oh Boy’ utterance from the poet
of a thousand names
and a thousand textual emendations

a fastidious nyc boundary is brief crossed for one short meal,
till the end when time sensitized IMRL intrudes and
the showtime calls out,
if not now, when? if not me, then who?

I read her poetry later in the praying supine first position of
three AM, and laugh with delight, at the contrast and no compare,
the styles clash and tho the stories told
are both writ in the aleph bet script,
there ends the Ven diagram overlap and
into the night’s coming of a Elvisian blue suede coverlet,
we both disappear, and if not for this recording,
history says, you old man confused, never happened,
just an imaginary poetry ink blot dream breaching...

~

postface:
another poetry book is no longer homeless,
comes to shelter upon my shelf, close to Angelou, far from Whitman,
now all the book’s nooks eyes collectively
reassessing the new old-owner, parsing his syntax,
undecided if his readership is worthy of them,
concluding that all these books are the
man’s owned roughened stones,
to be placed by human hands on the
serpentine curvature of his literary tombstone,
and until all stones fully read,
they all agree,
will they and he
be fully freed,
smoothing his legacy’s edges
Feb. 21 -March 5, 2019
NYC
another true story

^ https://en.m.wikipedia.org/wiki/Elana_Bell
the disease of despair
gambling
suicide
hate
sadism

symptoms, not causes
of the brown blood
drained from swines'
pockets

gather up your coat
and your hat
for the primetime
event
inspired by Émile Durkheim

for peace in solidarity

https://www.youtube.com/watch?v=ojleMU9rZ4k
Robert Ronnow Mar 2017
Beautiful summer day. You know you're gonna die
that's why you know no joy.
Obsessed with self, there is no answer
unless religion, tv, stories, sports matter.
So what if nothing rhymes and I don't
bring my life into an expressible state
or fight purposelessness, anomie. No one writes.
Running the gauntlet alone. A good day to die, the Apaches say.

For men like us dying's easy, it's living that's hard.
And since dying's much like living, that's hard too.
There's some contentment in letting community decide
your place in it. We're not talking to you.
Really, it's a perfect day. Every leaf is out
that's coming out. The grass is high
and unidentified yet another year. Being knowledgeable
is the best defense against your insignificance.

Can't stop the quince from blossoming
or my sons from smoking, speeding.
The best that can be done or said's a blessing.
Less tv, less guessing
about the effects of your anger unless
you want to be an angry man forever.
Coming from the funeral with friends,
talking on the telephone. OK about being alone.

Alive, almost sure of it. Whether I'm a visitor
to my life or the actual owner.
Mature poets steal, most are masturbators.
This house could use a good cleaning,
dusting for ghosts. I should subscribe
to the local newspaper, do my job well,
do less until one thing's done well.
What would that be? Old, and yet so young.

There are a million poets, I'm poet #500K.
Plenty of mysteries, infinite philosophies,
prayers, laws and unwritten rules.
That's why we go to school, life's complicated.
All I do not know: ATP, probabilities,
the glorious revolution, meiosis and mitosis
and all I'll never see, the bottom of the ocean,
the palm at the end of the mind, a wolverine.

There are certain indicators, undeniable,
inexorable. Forget-me-not, is that all I want?
To get lucky, you gotta be careful first.
To be great, you gotta be willing to sound BAD.
Although we cannot make the sun stand still
yet will we make him run. Brave revelers.
Signed engagement letter attached.
Attachment to self and to things to do.
--with a line by Andrew Marvell

www.ronnowpoetry.com
Robert Ronnow Sep 2015
Science can't save you, neither can religion,
at least Popper and Niebuhr, philosophers and poets,
are entertainers, which is why actors and athletes
are paid so much. Thanks for the summaries.
I was teaching Shakespeare's 92nd ridiculous sonnet
to my student who lays blacktop in the off season
Shakespeare bellyaching about dying without her love
a feeling foreign to a modern adolescent sensibility
although many teens are pretty far gone searching
for their mothers or fathers in their dazed lovers' eyes.
Which is why we call it "the wound that never heals."
Or the lesion that's always lengthening. And bleeding.

Muslim fundamentalists and their Christian counterparts
are a mystery to me. Pews and prayer rugs, the airless
indoor environment of religious worship, reading
scriptures, hypnotized by hymns and fainting from staring
at candles through stained glass windows, almost certain
the preacher is faking his certainty about the afterlife.
It's not my problem. A more immediate concern:
receding gums and tooth extractions, swollen joints,
poor lubrication and circulation, wave after wave
of viral infection, the occasional antibiotic-resistant
bacterial attack, usually urinary, and who knows
what internal organs are dividing and conquering
without mercy or cease, i.e. the wound that never heals.

It is wise not to overvalue your continued existence,
good not to be innumerate, unable to compare
a mere 80 years with say 6.0 x 109 or all of time
(to date) times the multiverse. Conversely,
it is interesting all of space and most of history is contained
in your mind (realizing of course it's just a map
of the cosmos not the cosmos itself, or is it?). I'm
unable to wrestle free, tongue in that cavity
and locked in my memories, so separate and disparate
from the biomass in the crosswalks, even my spouse.
Alone, so alone, even your doctor can only devote
limited thought to your situational mortality through
the redress of poetry - also a wound that never heals.

Snow for eternity, that's what this February's been.
All to the good, for someone it's the final February
so enjoy it to the extent you can. By that I mean joy.
Joy at birth. Joy at death. All joy. All times. Anyway,
that was Shakespeare's message: even tragedies are comedies.
May, a Buddhist, chants each morning.
Her husband, Marc, who's Jewish, plays league tennis.
Their son, Aaron, will soon make Eagle scout.
How does that relate to your wound that never heals?
Luck runs out. For D.H. Lawrence in New Mexico
or Ulysses S. Grant in Ohio or Yasujiro Ozu in
Tokyo or Satyajit Ray in Bombay or Rabindranath
Tagore in Bangalore or at the Battle of the Atlantic in the Azores.

The night is a poultice, winter or summer solstice.
My anonymity will not affect the anomie ghettoside
seeing for myself how season by season
vacations and accomplishments accumulate, late in life
and early on, sunrise over mountains or moonrise over Bronx.
Masturbator, prisoner of war. Hospice of the Holy Roman Empire.
Numerous blue notes: the 3 flat, 7 flat, 5 flat,
the 6 flat and the 2 flat too. I don't get
what Wallace Stevens means by imagination.
When groundhog shows up as a totem, there is opportunity
to explore the mystery of death without dying.
This then is the purpose of purposelessness (and of eating less)!
Now what about that wound that never heals.

The Skeptical Observer column in Scientific American
was somewhat alarming when he accepted a paranormal
explanation for how his wife's grandfather's inoperable
transistor radio played music from its hiding spot
in his sock drawer on, and only on, their wedding day.
Now I'll have to believe my father (or mother!) is watching me
perform private ****** acts with (or without) partners
or that they could even know my thoughts. Or aliens
are attending our committee meetings and making
perfectly reasonable decisions given the available information
and the world is rotating just fine without humans.
These possibilities - angels, ghosts, aliens - are better
than holocaust and genocide. In this way,
and only in this way, does doom become endurable.
The wound that never heals in the end is all you'll feel.
www.ronnowpoetry.com
Akemi  Apr 2017
Kill Yourself
Akemi Apr 2017
Barbiturate is one of the few drugs capable of killing you painlessly, so of course the state has banned it. Instead we get paracetamol, a ****** over-the-counter painkiller that leaves you in pain for up to five days while your liver and kidneys shut down. Suicide prevention is a ******* joke. Secular appropriations of Christian values that assume life is worthwhile, whether you desire it or not. It’s long been known that rates of suicide rose dramatically with the birth of modernity—techno-scientific paradise for the middle-class which stresses efficiency over existence. New forms of automation, the human body disciplined into repetitious acts, the partitioning of workspaces so that no single worker could operate the whole—so that any worker could be fired and replaced with the minimum amount of training necessary for capital to continue circulating. The body is individualised, scrutinised, and punished by rich kids playing panopticon, so that any mass agitation is coerced into silence through the threat of destitution.

Slitting your wrists barely succeeds and more likely than not leaves you with tendon and muscle damage. Catalytic converters in cars now convert carbon monoxide into harmless CO2 and H2O. Drowning is one of the most painful ways to die. You cannot escape. The state places helpline numbers around suicide spots to treat life after the fact, rather than at the source of suffering. Vocal band-aids, ****** ******* aphorisms that seek to revert you back into a happy state-serving commodity. Things will get better. Life is worth living. Think positive. Alienation is omnipresent. Neoliberal discourse requires you to be subservient to the greater system of capital and the easiest way towards this is the instilment of comfort, of pleasant nullity, the circumscription of emotional capacity and reflectivity. Suicidal thoughts are abnormal, because life is worth living. Eat your packaged food item and watch Netflix.

For a drop into water to be fatal, it has to be 250 feet. Try to aim for your head to maximise brain injury. The most prominent suicide spot around here has a drop of 100 feet. They cordoned it off anyway. Your life doesn’t belong to you. The first time I tried to suicide my mother asked ‘why would you do that?’ as if it was the dumbest thing in the world. The second time, the doctor looked at me in an exasperated manner and prescribed me lots of drugs. Geettt bettterrrr. Nobody cares about you, they simply want you to return to normal. Normality as in serving your parents, serving your friends, serving the state, and serving the market. Normality as in not questioning social norms and institutions. Normality as in get a stable job (i.e. compete against other workers in an exploitative, undemocratic system that values and inculcates self-serving desires), get married (preferably to someone of the opposite *** who is middle-class and imbibes European culture), get pregnant/get someone pregnant (but only once or twice, because anyone who has more children than that is backwards), invest in housing (those students and lower-class families need to learn how the world works; really, it’s a benefit to take their money), watch sports (to instil national pride in your children; no son, we didn’t colonise the Pacific Islands, keep watching the man with the wooden stick hit *****), eat out every week (preferably exotic restaurants), go see the world (preferably exotic locations, so you can be served by exotic people, take in exotic sights, then leave without considering where any of your money has gone to, whether any of it has reached the slums, whether the beach you lay on is accessible to the people living there, or whether it has been privatised by the tourist firm so that only rich tourists like yourself can lie on it), join a club (those capitalists were innocent, it was the indigenous folk that were making a ruckus over the new golf course; it’s not like we’ve been colonising their land and culture for the past three centuries), donate to charity (but never any charity desiring systemic change; that’s crazy), consume, always consume (keeps the economy going; why question the desire for infinite growth in a world with limited land, resources and markets?), replace your phone every year (those poor workers in Asia need our help), repeat to the point of nausea.

The most successful method to suicide is a shotgun to the head; high calibre, slug rounds. Of course, with all these methods, the chance of failing may leave you disfigured, paralysed, mentally disabled or physically crippled (spinal damage, broken limbs, failed organs), with no guarantee that your family, or even your state, will allow for euthanasia. After all, the popular discourse paints suicide as selfish—an irony, considering liberalism places the self first and society second. It is viewed as sinful regardless of context—deontologically detached from anomie, alienation, material deprivation, social pressures, psychological affectations, any cause or structure. Life is worth living. This ignores that the subject is situated in existence. The subject moves through existence to live. Life, then, is the totality of the subject’s interactions. It cannot be universalised into a single state or judgement that merges all subjectivities into a catch-all worthiness. Worth is dependent of the subject.

I don’t know why I’m writing this. Maybe I just want everyone to **** themselves, because the world is ****** and the majority of people are ******* it worse. Most people think being nice makes them good. They turn blind to the systems of oppression they partake in. A while ago my mother was asking if I’d heard about the mass suicides happening at Foxconn, the largest electronics manufacturer in the world. This year she showed me her new iPhone. I don’t ******* understand. I don’t understand how people can be outraged at humanity abuses, yet do ******* nothing to help or change their ways. Yes, market solutions are ******* ****, but these commodities are still coming from somewhere, and while capitalism is in place, our money is still flowing back. I don’t understand how people can be concerned about ecological issues, then pour dishwashing liquid down the sink every night, dissolving the gills, eyes, and organs of fish in rivers and oceans. I don’t understand a ******* thing. I feel physically sick most days. I can barely function outside of university, because engaging with real people, in real systems, just reminds me of how careless, worthless, and disgusting they are. When I first turned vegan, my dad simply said plants are living too. Well no ******* **** dad, why didn’t you ask me my reason for turning vegan, rather than simply repeating the dumb **** everyone else says? If you were stuck on a desert island. Well I’m ******* not. I’m stuck on this **** world filled with nice people who don’t give a **** about anything. I’m stuck every week walking the same roads, to the same university, where I become more and more distanced from reality through abstract philosophical theories that no one else cares about. I’m stuck walking through the supermarket every week, to purchase overpriced commodities produced by transnational corporations I don’t support, but nonetheless have to buy to survive. What alternatives I buy are mocked because it's so funny being ethical in our day and age. Because it’s so much more normal eating pies, and drinking beer, and treating women like objects, and affirming nationalistic sentiments of white supremacy, and making fun of ethnic minorities while they’re incarcerated, and beaten, and killed. All lives matter, the liberal conservatives cry out, while doing ******* nothing to help any cause. I don’t understand this world, and I have no desire to be in it if this is all there is.
Atypnoc  Jan 2015
Anomie
Atypnoc Jan 2015
Descending kind of flight
Of thought
Associated free
Comprehending blind of sight
We sought
Delay of anomie
Pretending find the right
Forgot that
Which we can't agree
Defending lined the fight
That bought
Every hidden fee
Made into the song "Anomie" by Atypnoc and Anomic84
https://soundcloud.com/baird-atypnoc/anomie

— The End —