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Christopher Marlowe
Hero And Leander: The First Sestiad
On Hellespont, guilty of true love’s blood,
In view and opposite two cities stood,
Sea-borderers, disjoin’d by Neptune’s might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offer’d as a dower his burning throne,
Where she could sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and border’d with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies;
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reach’d to the ground beneath;
Her veil was artificial flowers and leaves,
Whose workmanship both man and beast deceives;
Many would praise the sweet smell as she past,
When ’twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And beat from thence, have lighted there again.
About her neck hung chains of pebble-stone,
Which lighten’d by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but, to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silver’d, used she,
And branch’d with blushing coral to the knee;
Where sparrows perch’d, of hollow pearl and gold,
Such as the world would wonder to behold:
Those with sweet water oft her handmaid fills,
Which as she went, would chirrup through the bills.
Some say, for her the fairest Cupid pin’d,
And looking in her face, was strooken blind.
But this is true; so like was one the other,
As he imagin’d Hero was his mother;
And oftentimes into her ***** flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And with still panting rock’d there took his rest.
So lovely-fair was Hero, Venus’ nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft:
Therefore, in sign her treasure suffer’d wrack,
Since Hero’s time hath half the world been black.

Amorous Leander, beautiful and young
(Whose tragedy divine MusÆus sung),
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allur’d the vent’rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wish’d his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe’s wand;
Jove might have sipt out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpast
The white of Pelops’ shoulder: I could tell ye,
How smooth his breast was, and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back; but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods: let it suffice
That my slack Muse sings of Leander’s eyes;
Those orient cheeks and lips, exceeding his
That leapt into the water for a kiss
Of his own shadow, and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen,
Enamour’d of his beauty had he been.
His presence made the rudest peasant melt,
That in the vast uplandish country dwelt;
The barbarous Thracian soldier, mov’d with nought,
Was mov’d with him, and for his favour sought.
Some swore he was a maid in man’s attire,
For in his looks were all that men desire,—
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
“Leander, thou art made for amorous play;
Why art thou not in love, and lov’d of all?
Though thou be fair, yet be not thine own thrall.”

The men of wealthy Sestos every year,
For his sake whom their goddess held so dear,
Rose-cheek’d Adonis, kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves; such as had none at all
Came lovers home from this great festival;
For every street, like to a firmament,
Glister’d with breathing stars, who, where they went,
Frighted the melancholy earth, which deem’d
Eternal heaven to burn, for so it seem’d
As if another Pha{”e}ton had got
The guidance of the sun’s rich chariot.
But far above the loveliest, Hero shin’d,
And stole away th’ enchanted gazer’s mind;
For like sea-nymphs’ inveigling harmony,
So was her beauty to the standers-by;
Nor that night-wandering, pale, and watery star
(When yawning dragons draw her thirling car
From Latmus’ mount up to the gloomy sky,
Where, crown’d with blazing light and majesty,
She proudly sits) more over-rules the flood
Than she the hearts of those that near her stood.
Even as when gaudy nymphs pursue the chase,
Wretched Ixion’s shaggy-footed race,
Incens’d with savage heat, gallop amain
From steep pine-bearing mountains to the plain,
So ran the people forth to gaze upon her,
And all that view’d her were enamour’d on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead-strooken,
So at her presence all surpris’d and tooken,
Await the sentence of her scornful eyes;
He whom she favours lives; the other dies.
There might you see one sigh, another rage,
And some, their violent passions to assuage,
Compile sharp satires; but, alas, too late,
For faithful love will never turn to hate.
And many, seeing great princes were denied,
Pin’d as they went, and thinking on her, died.
On this feast-day—O cursed day and hour!—
Went Hero thorough Sestos, from her tower
To Venus’ temple, where unhappily,
As after chanc’d, they did each other spy.

So fair a church as this had Venus none:
The walls were of discolour’d jasper-stone,
Wherein was Proteus carved; and over-head
A lively vine of green sea-agate spread,
Where by one hand light-headed Bacchus hung,
And with the other wine from grapes out-wrung.
Of crystal shining fair the pavement was;
The town of Sestos call’d it Venus’ glass:
There might you see the gods in sundry shapes,
Committing heady riots, ******, rapes:
For know, that underneath this radiant flower
Was Danae’s statue in a brazen tower,
Jove slyly stealing from his sister’s bed,
To dally with Idalian Ganimed,
And for his love Europa bellowing loud,
And tumbling with the rainbow in a cloud;
Blood-quaffing Mars heaving the iron net,
Which limping Vulcan and his Cyclops set;
Love kindling fire, to burn such towns as Troy,
Sylvanus weeping for the lovely boy
That now is turn’d into a cypress tree,
Under whose shade the wood-gods love to be.
And in the midst a silver altar stood:
There Hero, sacrificing turtles’ blood,
Vail’d to the ground, veiling her eyelids close;
And modestly they opened as she rose.
Thence flew Love’s arrow with the golden head;
And thus Leander was enamoured.
Stone-still he stood, and evermore he gazed,
Till with the fire that from his count’nance blazed
Relenting Hero’s gentle heart was strook:
Such force and virtue hath an amorous look.

It lies not in our power to love or hate,
For will in us is over-rul’d by fate.
When two are stript, long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows, let it suffice,
What we behold is censur’d by our eyes.
Where both deliberate, the love is slight:
Who ever lov’d, that lov’d not at first sight?

He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
“Were I the saint he worships, I would hear him;”
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid’s day).
And now begins Leander to display
Love’s holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero’s ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.

“Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus’ altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love’s mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love’s seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
Or, if it could, down from th’enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature’s sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling ***** couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp’s sake we allow;
Even so for men’s impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is’t of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana’s name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad’st thou that heedless oath?”

“To Venus,” answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove’s high court.
He thus replied: “The rites
In which love’s beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ’st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.”

Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
“Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love’s sole enemy.
Then shall you most resemble Venus’ nun,
When Venus’ sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.”

These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero’s looks yielded but her words made war.
Women are won when they begin to jar.
Thus, having swallowed Cupid’s golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
“Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.”

With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: “Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus’ swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.” As she spake this, her tongue tripped,
For unawares “come thither” from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful
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William Shakespeare
Venus And Adonis
Even as the sun with purple-coloured face
Had ta’en his last leave of the weeping morn,
Rose-cheeked Adonis hied him to the chase;
Hunting he loved, but love he laughed to scorn.
Sick-thoughted Venus makes amain unto him,
And like a bold-faced suitor ‘gins to woo him.

“Thrice fairer than myself,” thus she began
“The fields chief flower, sweet above compare,
Stain to all nymphs, more lovely than a man,
More white and red than doves or roses are;
Nature that made thee with herself at strife
Saith that the world hath ending with thy life.

“Vouchsafe, thou wonder, to alight thy steed,
And rein his proud head to the saddle-bow;
If thou wilt deign this favour, for thy meed
A thousand honey secrets shalt thou know.
Here come and sit where never serpent hisses,
And being set, I’ll smother thee with kisses.

“And yet not cloy thy lips with loathed satiety,
But rather famish them amid their plenty,
Making them red and pale with fresh variety:
Ten kisses short as one, one long as twenty.
A summer’s day will seem an hour but short,
Being wasted in such time-beguiling sport.”

With this she seizeth on his sweating palm,
The precedent of pith and livelihood,
And, trembling in her passion, calls it balm,
Earth’s sovereign salve to do a goddess good.
Being so enraged, desire doth lend her force
Courageously to pluck him from his horse.

Over one arm the ***** courser’s rein,
Under her other was the tender boy,
Who blushed and pouted in a dull disdain,
With leaden appetite, unapt to toy;
She red and hot as coals of glowing fire,
He red for shame, but frosty in desire.

The studded bridle on a ragged bough
Nimbly she fastens—O, how quick is love!
The steed is stalled up, and even now
To tie the rider she begins to prove.
Backward she pushed him, as she would be ******,
And governed him in strength, though not in lust.

So soon was she along as he was down,
Each leaning on their elbows and their hips;
Now doth she stroke his cheek, now doth he frown
And ‘gins to chide, but soon she stops his lips,
And, kissing, speaks with lustful language broken:
“If thou wilt chide, thy lips shall never open”.

He burns with bashful shame; she with her tears
Doth quench the maiden burning of his cheeks;
Then with her windy sighs and golden hairs
To fan and blow them dry again she seeks.
He saith she is immodest, blames her miss;
What follows more she murders with a kiss.

Even as an empty eagle, sharp by fast,
Tires with her beak on feathers, flesh, and bone,
Shaking her wings, devouring all in haste,
Till either gorge be stuffed or prey be gone;
Even so she kissed his brow, his cheek, his chin,
And where she ends she doth anew begin.

Forced to content, but never to obey,
Panting he lies, and breatheth in her face;
She feedeth on the steam as on a prey,
And calls it heavenly moisture, air of grace,
Wishing her cheeks were gardens full of flowers,
So they were dewed with such distilling showers.

Look how a bird lies tangled in a net,
So fastened in her arms Adonis lies;
Pure shame and awed resistance made him fret,
Which bred more beauty in his angry eyes.
Rain added to a river that is rank
Perforce will force it overflow the bank.

Still she entreats, and prettily entreats,
For to a pretty ear she tunes her tale;
Still is he sullen, still he lours and frets,
‘Twixt crimson shame and anger ashy-pale.
Being red, she loves him best; and being white,
Her best is bettered with a more delight.

Look how he can, she cannot choose but love;
And by her fair immortal hand she swears
From his soft ***** never to remove
Till he take truce with her contending tears,
Which long have rained, making her cheeks all wet;
And one sweet kiss shall pay this countless debt.

Upon this promise did he raise his chin,
Like a dive-dapper peering through a wave
Who, being looked on, ducks as quickly in;
So offers he to give what she did crave;
But when her lips were ready for his pay,
He winks, and turns his lips another way.

Never did passenger in summer’s heat
More thirst for drink than she for this good turn.
Her help she sees, but help she cannot get;
She bathes in water, yet her fire must burn.
“O pity,” ‘gan she cry “flint-hearted boy,
’Tis but a kiss I beg; why art thou coy?

“I have been wooed as I entreat thee now
Even by the stern and direful god of war,
Whose sinewy neck in battle ne’er did bow,
Who conquers where he comes in every jar;
Yet hath he been my captive and my slave,
And begged for that which thou unasked shalt have.

“Over my altars hath he hung his lance,
His battered shield, his uncontrolled crest,
And for my sake hath learned to sport and dance,
To toy, to wanton, dally, smile, and jest,
Scorning his churlish drum and ensign red,
Making my arms his field, his tent my bed.

“Thus he that overruled I overswayed,
Leading him prisoner in a red-rose chain;
Strong-tempered steel his stronger strength obeyed,
Yet was he servile to my coy disdain.
O be not proud, nor brag not of thy might,
For mast’ring her that foiled the god of fight.

“Touch but my lips with those fair lips of thine,
—Though mine be not so fair, yet are they red—
The kiss shall be thine own as well as mine.
What seest thou in the ground? Hold up thy head;
Look in mine eyeballs, there thy beauty lies;
Then why not lips on lips, since eyes in eyes?

“Art thou ashamed to kiss? Then wink again,
And I will wink; so shall the day seem night.
Love keeps his revels where there are but twain;
Be bold to play, our sport is not in sight:
These blue-veined violets whereon we lean
Never can blab, nor know not what we mean.

“The tender spring upon thy tempting lip
Shows thee unripe; yet mayst thou well be tasted.
Make use of time, let not advantage slip:
Beauty within itself should not be wasted.
Fair flowers that are not gathered in their prime
Rot and consume themselves in little time.

“Were I hard-favoured, foul, or wrinkled-old,
Ill-nurtured, crooked, churlish, harsh in voice,
O’erworn, despised, rheumatic, and cold,
Thick-sighted, barren, lean, and lacking juice,
Then mightst thou pause, for then I were not for thee;
But having no defects, why dost abhor me?

“Thou canst not see one wrinkle in my brow,
Mine eyes are grey and bright and quick in turning,
My beauty as the spring doth yearly grow,
My flesh is soft and plump, my marrow burning;
My smooth moist hand, were it with thy hand felt,
Would in thy palm dissolve or seem to melt.

“Bid me discourse, I will enchant thine ear,
Or like a fairy trip upon the green,
Or like a nymph, with long dishevelled hair,
Dance on the sands, and yet no footing seen.
Love is a spirit all compact of fire,
Not gross to sink, but light, and will aspire.

“Witness this primrose bank whereon I lie:
These forceless flowers like sturdy trees support me;
Two strengthless doves will draw me through the sky
From morn till night, even where I list to sport me.
Is love so light, sweet boy, and may it be
That thou should think it heavy unto thee?

“Is thine own heart to thine own face affected?
Can thy right hand seize love upon thy left?
Then woo thyself, be of thyself rejected,
Steal thine own freedom, and complain on theft.
Narcissus so himself himself forsook,
And died to kiss his shadow in the brook.

“Torches are made to light, jewels to wear,
Dainties to taste, fresh beauty for the use,
Herbs for their smell, and sappy plants to bear;
Things growing to themselves are growth’s abuse.
Seeds spring from seeds, and beauty breedeth beauty;
Thou wast begot: to get it is thy duty.

“Upon the earth’s increase why shouldst thou feed,
Unless the earth with thy increase be fed?
By law of nature thou art bound to breed,
That thine may live when thou thyself art dead;
And so in spite of death thou dost survive,
In that thy likeness still is left alive.”

By this, the lovesick queen began to sweat,
For where they lay the shadow had forsook them,
And Titan, tired in the midday heat,
With burning eye did hotly overlook them,
Wishing Adonis had his team to guide,
So he were like him, and by Venus’ side.

And now Adonis, with a lazy sprite,
And with a heavy, dark, disliking eye,
His louring brows o’erwhelming his fair sight,
Like misty vapours when they blot the sky,
Souring his cheeks, cries “Fie, no more of love!
The sun doth burn my face; I must remove.”

“Ay me,” quoth Venus “young, and so unkind!
What bare excuses mak’st thou to be gone!
I’ll sigh celestial breath, whose gentle wind
Shall cool the heat of this descending sun.
I’ll make a shadow for thee of my hairs;
If they burn too, I’ll quench them with my tears.

“The sun that shines from heaven shines but warm,
And lo, I lie between that sun and thee;
The heat I have from thence doth little harm:
Thine eye darts forth the fire that burneth me;
And were I not immortal, life were done
Between this heavenly and earthly sun.

“Art thou obdurate, flinty, hard as steel?
Nay, more than flint, for stone at rain relenteth.
Art thou a woman’s son, and canst not feel
What ’tis to love, how want of love tormenteth?
O, had thy mother borne so hard a mind
She had not brought forth thee, but died unkind.

“What am I that thou shouldst contemn me this?
Or what great danger dwells upon my suit?
What were thy lips the worse for one poor kiss?
Speak, fair; but speak fair words, or else be mute.
Give me one kiss, I’ll give it thee again,
And one for int’rest, if thou wilt have twain.

“Fie, lifeless picture, cold and senseless stone,
Well-painted idol, image dull and dead,
Statue contenting but the eye alone,
Thing like a man, but of no woman bred!
Thou art no man, though of a man’s complexion,
For men will kiss even by their own direction.”

This said, impatience chokes her pleading tongue,
And swelling passion doth provoke a pause;
Red cheeks and fiery eyes blaze forth her wrong:
Being judge in love, she cannot right her cause;
And now she weeps, and now she fain would speak,
And now her sobs do her intendments break.

Sometime she shakes her head, and then his hand;
Now gazeth she on him, now on the ground;
Sometime her arms infold him like a band;
She would, he will not in her arms be bound;
And when from thence he struggles to be gone,
She locks her lily fingers one in one.

“Fondling,” she saith “since I have hemmed thee here
Within the circuit of this ivory pale,
I’ll be a park, and thou shalt be my deer:
Feed where thou wilt, on mountain or in dale;
Graze on my lips, and if those hills be dry,
Stray lower, where the pleasant fountains lie.

“Within this limit is relief enough,
Sweet bottom-grass and high delightful plain,
Round rising hillocks, brakes obscure and rough,
To shelter thee from tempest and from rain:
Then be my deer, since I am such a park;
No dog shall rouse thee, though a thousand bark.”

At this Adonis smiles as in disdain,
That in each cheek appears a pretty dimple.
Love made those hollows, if himself were slain,
He might be buried in a tomb so simple,
Foreknowing well, if there he came to lie,
Why, there Love lived, and there he could not die.

These lovely caves, these round enchanting pits,
Opened their mouths to swallow Venus’ liking.
Being mad before, how doth she now for wits?
Struck dead at first, what needs a second striking?
Poor queen of love, in thine own law forlorn,
To love a cheek that smiles at thee in scorn!

Now which way shall she turn? What shall she say?
Her words are done, her woes the more increasing.
The time is spent, her object will away,
And from her twining arms doth urge releasing.
“Pity!” she cries “Some favour, some remorse!”
Away he springs, and hasteth to his horse.

But lo, from forth a copse that neighbours by
A breeding jennet, *****, young, and proud,
Adonis’ trampling courser doth espy,
And forth she rushes, snorts, and neighs aloud.
The strong-necked steed, being tied unto a tree,
Breaketh his rein, and to her straight goes he.

Imperiously he leaps, he neighs, he bounds,
And now his woven girths he breaks asunder;
The bearing earth with his hard hoof he wounds,
Whose hollow womb resounds like heaven’s thunder;
The iron bit he crusheth ‘tween his teeth,
Controlling what he was controlled with.

His ears up-pricked; his braided hanging mane
Upon his compassed crest now stand on end;
His nostrils drink the air, and forth again,
As from a furnace, vapours doth he send;
His eye, which scornfully glisters like fire,
Shows his hot courage and his high desire.

Sometime he trots, as if he told the steps,
With gentle majesty and modest pride;
Anon he rears upright, curvets and leaps,
As who should say ‘Lo, thus my strength is tried,
And this I do to captivate the eye
Of the fair ******* that is standing by.’

What recketh he his rider’s angry stir,
His flattering ‘Holla’ or his ‘Stand, I say’?
What cares he now for curb or pricking spur,
For rich caparisons or trappings gay?
He sees his love, and nothing else he sees,
For nothing else with his proud sight agrees.

Look when a painter would surpass the life
In limning out a well-proportioned steed,
His art with nature’s workmanship at strife,
As if the dead the living should exceed;
So did this horse excel a common one
In shape, in courage, colour, pace, and bone.

Round-hoofed, short-jointed, fetlocks **** and long,
Broad breast, full eye, small head, and nostril wide,
High crest, short ears, straight legs and passing strong,
Thin mane, thick tail, broad buttock, tender hide;
Look what a horse should have he did not lack,
Save a proud rider on so proud a back.

Sometime he scuds far off, and there he stares;
Anon he starts at stirring of a feather;
To bid the wind a base he now prepares,
And whe’er he run or fly they know not whether;
For through his mane and tail the high wind sings,
Fanning the hairs, who wave like feathered wings.

He looks upon his love, and neighs unto her;
She answers him as if she knew his mind:
Being proud, as females are, to see him woo her,
She puts on outward strangeness, seems unkind,
Spurns at his love, and scorns the heat he feels,
Beating his kind embracements with her heels.

Then, like a melancholy malcontent,
He vails his tail that, like a falling plume,
Cool shadow to his melting buttock lent;
He stamps, and bites the poor flies in his fume.
His love, perceiving how he was enraged,
Grew kinder, and his fury was assuaged.

His testy master goeth about to take him,
When, lo, the unbacked *******, full of fear,
Jealous of catching, swiftly doth forsake him,
With her the horse, and left Adonis there.
As they were mad, unto the wood they hie them,
Outstripping crows that strive to overfly them.

All swoll’n with chafing, down Adonis sits,
Banning his boist’rous and unruly beast;
And now the happy season once more fits
That lovesick Love by pleading may be blest;
For lovers say the heart hath treble wrong
When it is barred the aidance of the tongue.

An oven that is stopped, or river stayed,
Burneth more hotly, swelleth with more rage;
So of concealed sorrow may be said.
Free vent of words love’s fire doth assuage;
But when the heart’s attorney once is mute,
The client breaks, as desperate in his suit.

He sees her coming, and begins to glow,
Even as a dying coal revives with wind,
And with his bonnet hides his angry brow,
Looks on the dull earth with disturbed mind,
Taking no notice that she is so nigh,
For all askance he holds her in his eye.

O what a sight it was wistly to view
How she came stealing to the wayward boy!
To note the fighting conflict of her hue,
How white and red each other did destroy!
But now her cheek was pale, and by-and-by
It flashed forth fire, as lightning from the sky.

Now was she just before him as he sat,
And like a lowly lover down she kneels;
With one fair hand she heaveth up his hat,
Her other tender hand his fair cheek feels.
His tend’rer cheek receives her soft hand’s print
As apt as new-fall’n snow takes any dint.

O what a war of looks was then between them,
Her eyes petitioners to his eyes suing!
His eyes saw her eyes as they had not seen them;
Her eyes wooed still, his eyes disdained the wooing;
And all this dumb-play had his acts made plain
With tears which chorus-like her eyes did rain.

Full gently now she takes him by the hand,
A lily prisoned in a gaol of snow,
Or ivory in an alabaster band;
So white a friend engirts so white a foe.
This beauteous combat, wilful and unwilling,
Showed like two silver doves that sit a-billing.

Once more the engine of her thoughts began:
“O fairest mover on this mortal round,
Would t
Continue reading...
C. S. Lewis
Cliche Came Out of its Cage
1

You said 'The world is going back to Paganism'.
Oh bright Vision! I saw our dynasty in the bar of the House
Spill from their tumblers a libation to the Erinyes,
And Leavis with Lord Russell wreathed in flowers, heralded with flutes,
Leading white bulls to the cathedral of the solemn Muses
To pay where due the glory of their latest theorem.
Hestia's fire in every flat, rekindled, burned before
The Lardergods. Unmarried daughters with obedient hands
Tended it By the hearth the white-armd venerable mother
Domum servabat, lanam faciebat. at the hour
Of sacrifice their brothers came, silent, corrected, grave
Before their elders; on their downy cheeks easily the blush
Arose (it is the mark of freemen's children) as they trooped,
Gleaming with oil, demurely home from the palaestra or the dance.
Walk carefully, do not wake the envy of the happy gods,
Shun Hubris. The middle of the road, the middle sort of men,
Are best. Aidos surpasses gold. Reverence for the aged
Is wholesome as seasonable rain, and for a man to die
Defending the city in battle is a harmonious thing.
Thus with magistral hand the Puritan Sophrosune
Cooled and schooled and tempered our uneasy motions;
Heathendom came again, the circumspection and the holy fears ...
You said it. Did you mean it? Oh inordinate liar, stop.

2

Or did you mean another kind of heathenry?
Think, then, that under heaven-roof the little disc of the earth,
Fortified Midgard, lies encircled by the ravening Worm.
Over its icy bastions faces of giant and troll
Look in, ready to invade it. The Wolf, admittedly, is bound;
But the bond wil1 break, the Beast run free. The weary gods,
Scarred with old wounds the one-eyed Odin, Tyr who has lost a hand,
Will limp to their stations for the Last defence. Make it your hope
To be counted worthy on that day to stand beside them;
For the end of man is to partake of their defeat and die
His second, final death in good company. The stupid, strong
Unteachable monsters are certain to be victorious at last,
And every man of decent blood is on the losing side.
Take as your model the tall women with yellow hair in plaits
Who walked back into burning houses to die with men,
Or him who as the death spear entered into his vitals
Made critical comments on its workmanship and aim.
Are these the Pagans you spoke of? Know your betters and crouch, dogs;
You that have Vichy water in your veins and worship the event
Your goddess History (whom your fathers called the strumpet Fortune).
Continue reading...
Robin Carretti Aug 2018
This Is Freaking Great
Do you really think
everything you
see and touch or
love with such care
Has your name on it
   *      *      *      *      
*Divinity meet the Great
     *      *      *      *      
Lifetimes healing two freaking amazing feet

The house Mr. and Mrs.
   I suppose?
I double dare them
Great Play "Domino"
Where art thou freaking
match
Lover of all time Romeo

Prince and the Pauper her lovely
peasant dress the big catch of the day
This is the fisherman
All hooks and bait of
workmanship
The naked play Julliete
begin
So totally wherein

The spiritual home
never doubt I love
Shakespearian historian
Two Love DovesVictorain
Spiritual growth

Unconditionally
Freaking Great Earth

Defines your passion
The best creation your birth
Our defeat nothing turns
automatically sweet

This is our
"Great Expectations"

What to value anymore
Constitution versus the
Freaking Show Institution

Full bloom maturity growing
adventure unknown
On the same wavelength
He still dresses the same
In the Same town
New York Serendipity
Ice cream cookie dough mix the
freak shakes

That's great no time for breaks
The Baskin sin Robbins
Robin Bob Bobbin

People are not surviving
Their world is too weak
They cannot stretch to hold

The French connection kiss
fourteen carats of gold
Making a rise in good stock
Cattle sold
The Trump Tower fall out stars
The great year for puzzles

The worlds are full of moments
when we shouldn't be laughing
Not a great time he meets your
sadness
Round star of tears kindness

In her movement happiness walk
The worst times bring out her
   freaky nature  

Never aches either to change
Furniture looks modern cold
freaking great hot she was told

To be bonded in a marriage
Feeling older like her antique
wicker baby carriage
Eiffel tower the powerful
romance hour meeting her
happy hour

He is shopping for suits
Going back to his Brooklyn roots
smells of food feeling good

Getting into someone's mind
Meet Robin Hood
If I can turn back time the vessel
The Joker wild fossil

Like a freaking booker
there is no guarantee
The Suspense is killing me
don't freak out

Not paying your rent on-time
Those specks marked up your glasses
Time passes but your making a
spectacle of yourself

Imagine the world all alone
Brillantina smiling at
the Mona Lisa petite ballerina
Great Professor brother
Freaking out sister
Two-headed circus the Freakshow  
The haves or
the have-nots week went slow

The trees someone's apple poison
Gives someone such pleasure
companion what a complicated
mission

  Too deeply dwell in the possibilities

Each morning we are born again
Broke some blood capillaries
Or time will tell the Vampire Diaries

Tomorrow is another day
How you wish every day was payday
Almond eyes creaminess
The pick-up color of your dress
What is curdling freaky spooking
No time to Hail the Mary
Milk Soy what a cute
little miracle boy

Even talking on your
Light up tree ringtones
Out of your comfort
high cheekbones
Egyptian Camels sandstorm
Kiss your Mother just feel

His smile fireplace candescent
With your lover, he could
paint your body how
time just went in a heartbeat

The world is moving but
you're losing some gravity
But he lifts some parts
Sinking your teeth into the
best corn on the cob

Medieval times his
sword is taking
Anew freaking shape
Emerging and peeking out
Hair is French braided fine
knotted

He zooms out freaking great
one of a kind Corvette
Calling to you your name
He told the world
standing like a God
We are all freaking great
  Poets* Just start to know it
This is freaking great or not we laugh sometimes when things aren't funny but that's okay we need to move on and make it the better day even if our prayers are not answered its in our hearts the best parts are you-you are the freaking great
#spiritual #love #great #inspirational #mystery #suspense
Continue reading...
Homer
The Iliad: Book 16
Thus did they fight about the ship of Protesilaus. Then Patroclus
drew near to Achilles with tears welling from his eyes, as from some
spring whose crystal stream falls over the ledges of a high precipice.
When Achilles saw him thus weeping he was sorry for him and said,
“Why, Patroclus, do you stand there weeping like some silly child that
comes running to her mother, and begs to be taken up and carried-
she catches hold of her mother’s dress to stay her though she is in
a hurry, and looks tearfully up until her mother carries her—even
such tears, Patroclus, are you now shedding. Have you anything to
say to the Myrmidons or to myself? or have you had news from Phthia
which you alone know? They tell me Menoetius son of Actor is still
alive, as also Peleus son of Aeacus, among the Myrmidons—men whose
loss we two should bitterly deplore; or are you grieving about the
Argives and the way in which they are being killed at the ships, throu
their own high-handed doings? Do not hide anything from me but tell me
that both of us may know about it.”
  Then, O knight Patroclus, with a deep sigh you answered,
“Achilles, son of Peleus, foremost champion of the Achaeans, do not be
angry, but I weep for the disaster that has now befallen the
Argives. All those who have been their champions so far are lying at
the ships, wounded by sword or spear. Brave Diomed son of Tydeus has
been hit with a spear, while famed Ulysses and Agamemnon have received
sword-wounds; Eurypylus again has been struck with an arrow in the
thigh; skilled apothecaries are attending to these heroes, and healing
them of their wounds; are you still, O Achilles, so inexorable? May it
never be my lot to nurse such a passion as you have done, to the
baning of your own good name. Who in future story will speak well of
you unless you now save the Argives from ruin? You know no pity;
knight Peleus was not your father nor Thetis your mother, but the grey
sea bore you and the sheer cliffs begot you, so cruel and
remorseless are you. If however you are kept back through knowledge of
some oracle, or if your mother Thetis has told you something from
the mouth of Jove, at least send me and the Myrmidons with me, if I
may bring deliverance to the Danaans. Let me moreover wear your
armour; the Trojans may thus mistake me for you and quit the field, so
that the hard-pressed sons of the Achaeans may have breathing time-
which while they are fighting may hardly be. We who are fresh might
soon drive tired men back from our ships and tents to their own city.”
  He knew not what he was asking, nor that he was suing for his own
destruction. Achilles was deeply moved and answered, “What, noble
Patroclus, are you saying? I know no prophesyings which I am
heeding, nor has my mother told me anything from the mouth of Jove,
but I am cut to the very heart that one of my own rank should dare
to rob me because he is more powerful than I am. This, after all
that I have gone through, is more than I can endure. The girl whom the
sons of the Achaeans chose for me, whom I won as the fruit of my spear
on having sacked a city—her has King Agamemnon taken from me as
though I were some common vagrant. Still, let bygones be bygones: no
man may keep his anger for ever; I said I would not relent till battle
and the cry of war had reached my own ships; nevertheless, now gird my
armour about your shoulders, and lead the Myrmidons to battle, for the
dark cloud of Trojans has burst furiously over our fleet; the
Argives are driven back on to the beach, cooped within a narrow space,
and the whole people of Troy has taken heart to sally out against
them, because they see not the visor of my helmet gleaming near
them. Had they seen this, there would not have been a creek nor grip
that had not been filled with their dead as they fled back again.
And so it would have been, if only King Agamemnon had dealt fairly
by me. As it is the Trojans have beset our host. Diomed son of
Tydeus no longer wields his spear to defend the Danaans, neither
have I heard the voice of the son of Atreus coming from his hated
head, whereas that of murderous Hector rings in my cars as he gives
orders to the Trojans, who triumph over the Achaeans and fill the
whole plain with their cry of battle. But even so, Patroclus, fall
upon them and save the fleet, lest the Trojans fire it and prevent
us from being able to return. Do, however, as I now bid you, that
you may win me great honour from all the Danaans, and that they may
restore the girl to me again and give me rich gifts into the
bargain. When you have driven the Trojans from the ships, come back
again. Though Juno’s thundering husband should put triumph within your
reach, do not fight the Trojans further in my absence, or you will rob
me of glory that should be mine. And do not for lust of battle go on
killing the Trojans nor lead the Achaeans on to Ilius, lest one of the
ever-living gods from Olympus attack you—for Phoebus Apollo loves
them well: return when you have freed the ships from peril, and let
others wage war upon the plain. Would, by father Jove, Minerva, and
Apollo, that not a single man of all the Trojans might be left
alive, nor yet of the Argives, but that we two might be alone left
to tear aside the mantle that veils the brow of Troy.”
  Thus did they converse. But Ajax could no longer hold his ground for
the shower of darts that rained upon him; the will of Jove and the
javelins of the Trojans were too much for him; the helmet that gleamed
about his temples rang with the continuous clatter of the missiles
that kept pouring on to it and on to the cheek-pieces that protected
his face. Moreover his left shoulder was tired with having held his
shield so long, yet for all this, let fly at him as they would, they
could not make him give ground. He could hardly draw his breath, the
sweat rained from every pore of his body, he had not a moment’s
respite, and on all sides he was beset by danger upon danger.
  And now, tell me, O Muses that hold your mansions on Olympus, how
fire was thrown upon the ships of the Achaeans. Hector came close up
and let drive with his great sword at the ashen spear of Ajax. He
cut it clean in two just behind where the point was fastened on to the
shaft of the spear. Ajax, therefore, had now nothing but a headless
spear, while the bronze point flew some way off and came ringing
down on to the ground. Ajax knew the hand of heaven in this, and was
dismayed at seeing that Jove had now left him utterly defenceless
and was willing victory for the Trojans. Therefore he drew back, and
the Trojans flung fire upon the ship which was at once wrapped in
flame.
  The fire was now flaring about the ship’s stern, whereon Achilles
smote his two thighs and said to Patroclus, “Up, noble knight, for I
see the glare of hostile fire at our fleet; up, lest they destroy
our ships, and there be no way by which we may retreat. Gird on your
armour at once while I call our people together.”
  As he spoke Patroclus put on his armour. First he greaved his legs
with greaves of good make, and fitted with ancle-clasps of silver;
after this he donned the cuirass of the son of Aeacus, richly inlaid
and studded. He hung his silver-studded sword of bronze about his
shoulders, and then his mighty shield. On his comely head he set his
helmet, well wrought, with a crest of horse-hair that nodded
menacingly above it. He grasped two redoubtable spears that suited his
hands, but he did not take the spear of noble Achilles, so stout and
strong, for none other of the Achaeans could wield it, though Achilles
could do so easily. This was the ashen spear from Mount Pelion,
which Chiron had cut upon a mountain top and had given to Peleus,
wherewith to deal out death among heroes. He bade Automedon yoke his
horses with all speed, for he was the man whom he held in honour
next after Achilles, and on whose support in battle he could rely most
firmly. Automedon therefore yoked the fleet horses Xanthus and Balius,
steeds that could fly like the wind: these were they whom the harpy
Podarge bore to the west wind, as she was grazing in a meadow by the
waters of the river Oceanus. In the side traces he set the noble horse
Pedasus, whom Achilles had brought away with him when he sacked the
city of Eetion, and who, mortal steed though he was, could take his
place along with those that were immortal.
  Meanwhile Achilles went about everywhere among the tents, and bade
his Myrmidons put on their armour. Even as fierce ravening wolves that
are feasting upon a homed stag which they have killed upon the
mountains, and their jaws are red with blood—they go in a pack to lap
water from the clear spring with their long thin tongues; and they
reek of blood and slaughter; they know not what fear is, for it is
hunger drives them—even so did the leaders and counsellors of the
Myrmidons gather round the good squire of the fleet descendant of
Aeacus, and among them stood Achilles himself cheering on both men and
horses.
  Fifty ships had noble Achilles brought to Troy, and in each there
was a crew of fifty oarsmen. Over these he set five captains whom he
could trust, while he was himself commander over them all.
Menesthius of the gleaming corslet, son to the river Spercheius that
streams from heaven, was captain of the first company. Fair Polydora
daughter of Peleus bore him to ever-flowing Spercheius—a woman
mated with a god—but he was called son of Borus son of Perieres, with
whom his mother was living as his wedded wife, and who gave great
wealth to gain her. The second company was led by noble Eudorus, son
to an unwedded woman. Polymele, daughter of Phylas the graceful
dancer, bore him; the mighty slayer of Argos was enamoured of her as
he saw her among the singing women at a dance held in honour of
Diana the rushing huntress of the golden arrows; he therefore-
Mercury, giver of all good—went with her into an upper chamber, and
lay with her in secret, whereon she bore him a noble son Eudorus,
singularly fleet of foot and in fight valiant. When Ilithuia goddess
of the pains of child-birth brought him to the light of day, and he
saw the face of the sun, mighty Echecles son of Actor took the
mother to wife, and gave great wealth to gain her, but her father
Phylas brought the child up, and took care of him, doting as fondly
upon him as though he were his own son. The third company was led by
Pisander son of Maemalus, the finest spearman among all the
Myrmidons next to Achilles’ own comrade Patroclus. The old knight
Phoenix was captain of the fourth company, and Alcimedon, noble son of
Laerceus of the fifth.
  When Achilles had chosen his men and had stationed them all with
their captains, he charged them straitly saying, “Myrmidons,
remember your threats against the Trojans while you were at the
ships in the time of my anger, and you were all complaining of me.
‘Cruel son of Peleus,’ you would say, ‘your mother must have suckled
you on gall, so ruthless are you. You keep us here at the ships
against our will; if you are so relentless it were better we went home
over the sea.’ Often have you gathered and thus chided with me. The
hour is now come for those high feats of arms that you have so long
been pining for, therefore keep high hearts each one of you to do
battle with the Trojans.”
  With these words he put heart and soul into them all, and they
serried their companies yet more closely when they heard the of
their king. As the stones which a builder sets in the wall of some
high house which is to give shelter from the winds—even so closely
were the helmets and bossed shields set against one another. Shield
pressed on shield, helm on helm, and man on man; so close were they
that the horse-hair plumes on the gleaming ridges of their helmets
touched each other as they bent their heads.
  In front of them all two men put on their armour—Patroclus and
Automedon—two men, with but one mind to lead the Myrmidons. Then
Achilles went inside his tent and opened the lid of the strong chest
which silver-footed Thetis had given him to take on board ship, and
which she had filled with shirts, cloaks to keep out the cold, and
good thick rugs. In this chest he had a cup of rare workmanship,
from which no man but himself might drink, nor would he make
offering from it to any other god save only to father Jove. He took
the cup from the chest and cleansed it with sulphur; this done he
rinsed it clean water, and after he had washed his hands he drew wine.
Then he stood in the middle of the court and prayed, looking towards
heaven, and making his drink-offering of wine; nor was he unseen of
Jove whose joy is in thunder. “King Jove,” he cried, “lord of
Dodona, god of the Pelasgi, who dwellest afar, you who hold wintry
Dodona in your sway, where your prophets the Selli dwell around you
with their feet unwashed and their couches made upon the ground—if
you heard me when I prayed to you aforetime, and did me honour while
you sent disaster on the Achaeans, vouchsafe me now the fulfilment
of yet this further prayer. I shall stay here where my ships are
lying, but I shall send my comrade into battle at the head of many
Myrmidons. Grant, O all-seeing Jove, that victory may go with him; put
your courage into his heart that Hector may learn whether my squire is
man enough to fight alone, or whether his might is only then so
indomitable when I myself enter the turmoil of war. Afterwards when he
has chased the fight and the cry of battle from the ships, grant
that he may return unharmed, with his armour and his comrades,
fighters in close combat.”
  Thus did he pray, and all-counselling Jove heard his prayer. Part of
it he did indeed vouchsafe him—but not the whole. He granted that
Patroclus should ****** back war and battle from the ships, but
refused to let him come safely out of the fight.
  When he had made his drink-offering and had thus prayed, Achilles
went inside his tent and put back the cup into his chest.
  Then he again came out, for he still loved to look upon the fierce
fight that raged between the Trojans and Achaeans.
  Meanwhile the armed band that was about Patroclus marched on till
they sprang high in hope upon the Trojans. They came swarming out like
wasps whose nests are by the roadside, and whom silly children love to
tease, whereon any one who happens to be passing may get stung—or
again, if a wayfarer going along the road vexes them by accident,
every wasp will come flying out in a fury to defend his little ones-
even with such rage and courage did the Myrmidons swarm from their
ships, and their cry of battle rose heavenwards. Patroclus called
out to his men at the top of his voice, “Myrmidons, followers of
Achilles son of Peleus, be men my friends, fight with might and with
main, that we may win glory for the son of Peleus, who is far the
foremost man at the ships of the Argives—he, and his close fighting
followers. The son of Atreus King Agamemnon will thus learn his
folly in showing no respect to the bravest of the Achaeans.”
  With these words he put heart and soul into them all, and they
fell in a body upon the Trojans. The ships rang again with the cry
which the Achaeans raised, and when the Trojans saw the brave son of
Menoetius and his squire all gleaming in their armour, they were
daunted and their battalions were thrown into confusion, for they
thought the fleet son of Peleus must now have put aside his anger, and
have been reconciled to Agamemnon; every one, therefore, looked
round about to see whither he might fly for safety.
  Patroclus first aimed a spear into the middle of the press where men
were packed most closely, by the stern of the ship of Protesilaus.
He hit Pyraechmes who had led his Paeonian horsemen from the Amydon
and the broad waters of the river Axius; the spear struck him on the
right shoulder, and with a groan he fell backwards in the dust; on
this his men were thrown into confusion, for by killing their
leader, who was the finest soldier among them, Patroclus struck
panic into them all. He thus drove them from the ship and quenched the
fire that was then blazing—leaving the half-burnt ship to lie where
it was. The Trojans were now driven back with a shout that rent the
skies, while
Continue reading...
skylitup Jun 2012
The colour of anger (or, it's good to get things off your chest :))
This is the colour of my anger:
A white hot searing fever
Tearing through my veins like amphetamine;
A surreal dream that keeps replaying in my brain
Over and over again...
Life is pain enough
Without other people
Making it tough. Guess I ran out of luck:
Top of the class and surrounded by  dumb *****
Whose only qualification is knowing how to trigger
The ticking bomb I've strapped on
In my anger.

This is the colour
This is the colour
This is the ******* colour

This is the colour of my anger:
This weird red mist with its fingers
Coiled around my brain,
Blurring my vision as I allow it
To make my decisions
For me. Again, it hands me the gun, then runs,
Leaving me to get the
Damage done. Well, aint this fun?
Three, two, one, and it’s time to take cover
I won’t get any sleep
Until I’ve shown you the colour
Of my anger.

This is the colour
This is the colour
This is the ******* colour

This is the colour of my anger:
A smouldering orange lava
That laughs at the wrath of the sun,
And I feel like the risen Son
As it pours out of me, heavenly,
Reducing everything in its path to the
Sum of zero
But this is just a fraction of what it’s capable of.
Hot and full of hell is my fury. ****'s getting gory.
It's time to remove the canker.
No more bluffing, I’m all in -
Let the games begin
With my anger.

This is the colour
This is the colour
This is the ******* colour

This is the colour of my anger:
The cloudless blue of my eyes
As I admire my workmanship,
Reflecting upon the new *******
That I have just ripped for you.
My smile spreads from ear to ear, like a slit throat,
Beatific in my ecstasy as this anger drains out of me.
The adrenaline that pumped so furiously
Now dumps its load in me, bringing me to my knees.
Enough, I say, as I see how small you stand there;
Let's call it a day, now be on your way,
Just remember the colour of my anger.

Don’t ever
****
With me
Again
a dedication...
Continue reading...
Homer
The Iliad: Book 07
With these words Hector passed through the gates, and his brother
Alexandrus with him, both eager for the fray. As when heaven sends a
breeze to sailors who have long looked for one in vain, and have
laboured at their oars till they are faint with toil, even so
welcome was the sight of these two heroes to the Trojans.
  Thereon Alexandrus killed Menesthius the son of Areithous; he
lived in Ame, and was son of Areithous the Mace-man, and of
Phylomedusa. Hector threw a spear at Eioneus and struck him dead
with a wound in the neck under the bronze rim of his helmet.
Glaucus, moreover, son of Hippolochus, captain of the Lycians, in hard
hand-to-hand fight smote Iphinous son of Dexius on the shoulder, as he
was springing on to his chariot behind his fleet mares; so he fell
to earth from the car, and there was no life left in him.
  When, therefore, Minerva saw these men making havoc of the
Argives, she darted down to Ilius from the summits of Olympus, and
Apollo, who was looking on from Pergamus, went out to meet her; for he
wanted the Trojans to be victorious. The pair met by the oak tree, and
King Apollo son of Jove was first to speak. “What would you have
said he, “daughter of great Jove, that your proud spirit has sent
you hither from Olympus? Have you no pity upon the Trojans, and
would you incline the scales of victory in favour of the Danaans?
Let me persuade you—for it will be better thus—stay the combat for
to-day, but let them renew the fight hereafter till they compass the
doom of Ilius, since you goddesses have made up your minds to
destroy the city.”
  And Minerva answered, “So be it, Far-Darter; it was in this mind
that I came down from Olympus to the Trojans and Achaeans. Tell me,
then, how do you propose to end this present fighting?”
  Apollo, son of Jove, replied, “Let us incite great Hector to
challenge some one of the Danaans in single combat; on this the
Achaeans will be shamed into finding a man who will fight him.”
  Minerva assented, and Helenus son of Priam divined the counsel of
the gods; he therefore went up to Hector and said, “Hector son of
Priam, peer of gods in counsel, I am your brother, let me then
persuade you. Bid the other Trojans and Achaeans all of them take
their seats, and challenge the best man among the Achaeans to meet you
in single combat. I have heard the voice of the ever-living gods,
and the hour of your doom is not yet come.”
  Hector was glad when he heard this saying, and went in among the
Trojans, grasping his spear by the middle to hold them back, and
they all sat down. Agamemnon also bade the Achaeans be seated. But
Minerva and Apollo, in the likeness of vultures, perched on father
Jove’s high oak tree, proud of their men; and the ranks sat close
ranged together, bristling with shield and helmet and spear. As when
the rising west wind furs the face of the sea and the waters grow dark
beneath it, so sat the companies of Trojans and Achaeans upon the
plain. And Hector spoke thus:-
  “Hear me, Trojans and Achaeans, that I may speak even as I am
minded; Jove on his high throne has brought our oaths and covenants to
nothing, and foreshadows ill for both of us, till you either take
the towers of Troy, or are yourselves vanquished at your ships. The
princes of the Achaeans are here present in the midst of you; let him,
then, that will fight me stand forward as your champion against
Hector. Thus I say, and may Jove be witness between us. If your
champion slay me, let him strip me of my armour and take it to your
ships, but let him send my body home that the Trojans and their
wives may give me my dues of fire when I am dead. In like manner, if
Apollo vouchsafe me glory and I slay your champion, I will strip him
of his armour and take it to the city of Ilius, where I will hang it
in the temple of Apollo, but I will give up his body, that the
Achaeans may bury him at their ships, and the build him a mound by the
wide waters of the Hellespont. Then will one say hereafter as he sails
his ship over the sea, ‘This is the monument of one who died long
since a champion who was slain by mighty Hector.’ Thus will one say,
and my fame shall not be lost.”
  Thus did he speak, but they all held their peace, ashamed to decline
the challenge, yet fearing to accept it, till at last Menelaus rose
and rebuked them, for he was angry. “Alas,” he cried, “vain braggarts,
women forsooth not men, double-dyed indeed will be the stain upon us
if no man of the Danaans will now face Hector. May you be turned every
man of you into earth and water as you sit spiritless and inglorious
in your places. I will myself go out against this man, but the
upshot of the fight will be from on high in the hands of the
immortal gods.”
  With these words he put on his armour; and then, O Menelaus, your
life would have come to an end at the hands of hands of Hector, for he
was far better the man, had not the princes of the Achaeans sprung
upon you and checked you. King Agamemnon caught him by the right
hand and said, “Menelaus, you are mad; a truce to this folly. Be
patient in spite of passion, do not think of fighting a man so much
stronger than yourself as Hector son of Priam, who is feared by many
another as well as you. Even Achilles, who is far more doughty than
you are, shrank from meeting him in battle. Sit down your own
people, and the Achaeans will send some other champion to fight
Hector; fearless and fond of battle though he be, I ween his knees
will bend gladly under him if he comes out alive from the
hurly-burly of this fight.”
  With these words of reasonable counsel he persuaded his brother,
whereon his squires gladly stripped the armour from off his shoulders.
Then Nestor rose and spoke, “Of a truth,” said he, “the Achaean land
is fallen upon evil times. The old knight Peleus, counsellor and
orator among the Myrmidons, loved when I was in his house to
question me concerning the race and lineage of all the Argives. How
would it not grieve him could he hear of them as now quailing before
Hector? Many a time would he lift his hands in prayer that his soul
might leave his body and go down within the house of Hades. Would,
by father Jove, Minerva, and Apollo, that I were still young and
strong as when the Pylians and Arcadians were gathered in fight by the
rapid river Celadon under the walls of Pheia, and round about the
waters of the river Iardanus. The godlike hero Ereuthalion stood
forward as their champion, with the armour of King Areithous upon
his shoulders—Areithous whom men and women had surnamed ‘the
Mace-man,’ because he fought neither with bow nor spear, but broke the
battalions of the foe with his iron mace. Lycurgus killed him, not
in fair fight, but by entrapping him in a narrow way where his mace
served him in no stead; for Lycurgus was too quick for him and speared
him through the middle, so he fell to earth on his back. Lycurgus then
spoiled him of the armour which Mars had given him, and bore it in
battle thenceforward; but when he grew old and stayed at home, he gave
it to his faithful squire Ereuthalion, who in this same armour
challenged the foremost men among us. The others quaked and quailed,
but my high spirit bade me fight him though none other would
venture; I was the youngest man of them all; but when I fought him
Minerva vouchsafed me victory. He was the biggest and strongest man
that ever I killed, and covered much ground as he lay sprawling upon
the earth. Would that I were still young and strong as I then was, for
the son of Priam would then soon find one who would face him. But you,
foremost among the whole host though you be, have none of you any
stomach for fighting Hector.”
  Thus did the old man rebuke them, and forthwith nine men started
to their feet. Foremost of all uprose King Agamemnon, and after him
brave Diomed the son of Tydeus. Next were the two Ajaxes, men
clothed in valour as with a garment, and then Idomeneus, and
Meriones his brother in arms. After these Eurypylus son of Euaemon,
Thoas the son of Andraemon, and Ulysses also rose. Then Nestor
knight of Gerene again spoke, saying: “Cast lots among you to see
who shall be chosen. If he come alive out of this fight he will have
done good service alike to his own soul and to the Achaeans.”
  Thus he spoke, and when each of them had marked his lot, and had
thrown it into the helmet of Agamemnon son of Atreus, the people
lifted their hands in prayer, and thus would one of them say as he
looked into the vault of heaven, “Father Jove, grant that the lot fall
on Ajax, or on the son of Tydeus, or upon the king of rich Mycene
himself.”
  As they were speaking, Nestor knight of Gerene shook the helmet, and
from it there fell the very lot which they wanted—the lot of Ajax.
The herald bore it about and showed it to all the chieftains of the
Achaeans, going from left to right; but they none of of them owned it.
When, however, in due course he reached the man who had written upon
it and had put it into the helmet, brave Ajax held out his hand, and
the herald gave him the lot. When Ajax saw him mark he knew it and was
glad; he threw it to the ground and said, “My friends, the lot is
mine, and I rejoice, for I shall vanquish Hector. I will put on my
armour; meanwhile, pray to King Jove in silence among yourselves
that the Trojans may not hear you—or aloud if you will, for we fear
no man. None shall overcome me, neither by force nor cunning, for I
was born and bred in Salamis, and can hold my own in all things.”
  With this they fell praying to King Jove the son of Saturn, and thus
would one of them say as he looked into the vault of heaven, “Father
Jove that rulest from Ida, most glorious in power, vouchsafe victory
to Ajax, and let him win great glory: but if you wish well to Hector
also and would protect him, grant to each of them equal fame and
prowess.
  Thus they prayed, and Ajax armed himself in his suit of gleaming
bronze. When he was in full array he sprang forward as monstrous
Mars when he takes part among men whom Jove has set fighting with
one another—even so did huge Ajax, bulwark of the Achaeans, spring
forward with a grim smile on his face as he brandished his long
spear and strode onward. The Argives were elated as they beheld him,
but the Trojans trembled in every limb, and the heart even of Hector
beat quickly, but he could not now retreat and withdraw into the ranks
behind him, for he had been the challenger. Ajax came up bearing his
shield in front of him like a wall—a shield of bronze with seven
folds of oxhide—the work of Tychius, who lived in Hyle and was by far
the best worker in leather. He had made it with the hides of seven
full-fed bulls, and over these he had set an eighth layer of bronze.
Holding this shield before him, Ajax son of Telamon came close up to
Hector, and menaced him saying, “Hector, you shall now learn, man to
man, what kind of champions the Danaans have among them even besides
lion-hearted Achilles cleaver of the ranks of men. He now abides at
the ships in anger with Agamemnon shepherd of his people, but there
are many of us who are well able to face you; therefore begin the
fight.”
  And Hector answered, “Noble Ajax, son of Telamon, captain of the
host, treat me not as though I were some puny boy or woman that cannot
fight. I have been long used to the blood and butcheries of battle.
I am quick to turn my leathern shield either to right or left, for
this I deem the main thing in battle. I can charge among the
chariots and horsemen, and in hand to hand fighting can delight the
heart of Mars; howbeit I would not take such a man as you are off
his guard—but I will smite you openly if I can.”
  He poised his spear as he spoke, and hurled it from him. It struck
the sevenfold shield in its outermost layer—the eighth, which was
of bronze—and went through six of the layers but in the seventh
hide it stayed. Then Ajax threw in his turn, and struck the round
shield of the son of Priam. The terrible spear went through his
gleaming shield, and pressed onward through his cuirass of cunning
workmanship; it pierced the shirt against his side, but he swerved and
thus saved his life. They then each of them drew out the spear from
his shield, and fell on one another like savage lions or wild boars of
great strength and endurance: the son of Priam struck the middle of
Ajax’s shield, but the bronze did not break, and the point of his dart
was turned. Ajax then sprang forward and pierced the shield of Hector;
the spear went through it and staggered him as he was springing
forward to attack; it gashed his neck and the blood came pouring
from the wound, but even so Hector did not cease fighting; he gave
ground, and with his brawny hand seized a stone, rugged and huge, that
was lying upon the plain; with this he struck the shield of Ajax on
the boss that was in its middle, so that the bronze rang again. But
Ajax in turn caught up a far larger stone, swung it aloft, and
hurled it with prodigious force. This millstone of a rock broke
Hector’s shield inwards and threw him down on his back with the shield
crushing him under it, but Apollo raised him at once. Thereon they
would have hacked at one another in close combat with their swords,
had not heralds, messengers of gods and men, come forward, one from
the Trojans and the other from the Achaeans—Talthybius and Idaeus
both of them honourable men; these parted them with their staves,
and the good herald Idaeus said, “My sons, fight no longer, you are
both of you valiant, and both are dear to Jove; we know this; but
night is now falling, and the behests of night may not be well
gainsaid.”
  Ajax son of Telamon answered, “Idaeus, bid Hector say so, for it was
he that challenged our princes. Let him speak first and I will
accept his saying.”
  Then Hector said, “Ajax, heaven has vouchsafed you stature and
strength, and judgement; and in wielding the spear you excel all
others of the Achaeans. Let us for this day cease fighting;
hereafter we will fight anew till heaven decide between us, and give
victory to one or to the other; night is now falling, and the
behests of night may not be well gainsaid. Gladden, then, the hearts
of the Achaeans at your ships, and more especially those of your own
followers and clansmen, while I, in the great city of King Priam,
bring comfort to the Trojans and their women, who vie with one another
in their prayers on my behalf. Let us, moreover, exchange presents
that it may be said among the Achaeans and Trojans, ‘They fought
with might and main, but were reconciled and parted in friendship.’
  On this he gave Ajax a silver-studded sword with its sheath and
leathern baldric, and in return Ajax gave him a girdle dyed with
purple. Thus they parted, the one going to the host of the Achaeans,
and the other to that of the Trojans, who rejoiced when they saw their
hero come to them safe and unharmed from the strong hands of mighty
Ajax. They led him, therefore, to the city as one that had been
saved beyond their hopes. On the other side the Achaeans brought
Ajax elated with victory to Agamemnon.
  When they reached the quarters of the son of Atreus, Agamemnon
sacrificed for them a five-year-old bull in honour of Jove the son
of Saturn. They flayed the carcass, made it ready, and divided it into
joints; these they cut carefully up into smaller pieces, putting
them on the spits, roasting them sufficiently, and then drawing them
off. When they had done all this and had prepared the feast, they
ate it, and every man had his full and equal share, so that all were
satisfied, and King Agamemnon gave Ajax some slices cut lengthways
down the ****, as a mark of special honour. As soon as they had had
enough to cat and drink, old Nestor whose counsel was ever truest
began to speak; with all sincerity and goodwill, therefore, he
addressed them thus:-
  “Son of Atreus, and other chieftains, inasmuch as many of the
Achaeans are now dead, whose blood Mars has shed by the banks of the
Scamander, and their souls have gone down to the house of Hades, it
will be well when morning comes that we should cease fighting; we will
then wheel our dead together with oxen and mules and burn them not far
from t
Continue reading...
Alexander K Opicho Oct 2014
WITCHCRAFT DON’T WORK AGAINST AN ENGLISHMAN
In Kitale
A town in Kenya,
Lived an English man
His name was Lord Hitchcock
He owned over a thousand acres of land
He took for himself
During colonial times
He had hundredfold of workers
Hitchcock had very beautiful wife
She was called Queen Victoria,
They had two sons;
Hitchcock junior and William,
He had a passion for work
He always woke up at ****-crow
Only to retire back at chick roost
Natives of Kitale had respect for him,
They secretly envied huge udders
That his five thousand fresian cows had,
They also loved him,
For he killed the flying snake,
That had terrorized natives for years,
Hitchcock just pointed a long stick
At the flying snake,
The stick which looked like cooking wood,
Then smoke and thunder came out
Only to see the snake coming down
Tangling like a rope
And fell down in a thud!
It is when the natives gave him a new name
Mango wa nandemu; meaning the snake killer
Natives also had an issue with him;
He likes putting  mucus in his kerchief
And then put it back into his pockets
Instead of throwing it a way
Direct from the nose,
His nose were slender and long
They wonder why he could not used it
In proper thrusting away of the mucus,
Men folk on his farm were always day dreaming
Of any chance to have *** with Queen Victoria
As the women folk too fancied of William
Marrying their daughters,
His favourite worker was Onyango,
The Luo man from shores of the lake
He liked Onyango most
Even  he promoted him
To be a tractor driver
Other than cleaning the cowsheds,
The gossip was that maybe Hitchcock was full,
Or not circumcised like Onyango
Hence is passionate preference Onyango,
But no, they don’t knew,
The germ was in Onyango’s workmanship
Onyango worked like a donkey,
Onyango also had a beautiful daughter
Her name was Ilingling Atineo Nyarpondo,
But workers on the farm called her Atieno,
It is Hitchcock who broke her virginity
A secret which queen Victoria knows not,
Hitchcock just popped in at Onyango’s shack
One after noon, after Lunch
He found Onyango, Atieno and the mother,
He didn’t talk a lot,
He only ordered Onyango and his wife
To go out and hang around
For him to have Word with Atieno
Onyango walked out minus haste,
The wife followed suit, after cautioning Atieno
Not to disappoint the Lord; Hitchcock,
A minute never passed,
Before the Lord took Atieno into his arms
He carried her to Onyango’s bed
And effectively penetrated her,
Sweetness gripped both of them
Hitchcock on his ******
Began to  moan like an aphrodisiac animal;
Atienoo! Atienoo! Atienoo!
In turn Atieno also screamed
Like a caged monkey;
Lord! Lord! Lord!
We are on my father’s bed,
Onyango and His wife
Were out keeping sentry
Lest Victoria finds Hitchcock
In the act of deflowering the ******,
When he finished,
He called Onyango and the wife in
Then he warned them
To keep the mouths shut,
Or else he ejects them from the farm,
And indeed they kept mum,
Hence the friendship
Between Onyango and Hitchcock,


Hitchcock never like two of his workers,
Josef Sasita and Wavukho Masafu
He didn’t like Sasita because of one reason;
Sasita brought along his brother to work
His brother was called Kalenda
When Hitchcock was taking the master roll
He asked Kalenda to say his names
Of which Kalenda said his two names;
Kalenda Sasita,
Of which Hitchcock never understood
As these two names are a Kiswahili sentence
Meaning it is lunch time at end moth,
Hitchcock understood Kiswahili very well,
He thought Kalenda was implying for a pay
And Lunch Allowance
When he had only worked for three hours
It was not lunch time neither was it end month,
Hitchcock was overtaken by anger
He slapped Kalenda with all energy in his arms
Kalenda fainted and collapsed like a dead bird,
Sasita thought the lord had killed his brother
He began wailing, he boxed Hitchcock
More than five hundred jabs
in a couple of minutes,
Then Sasita got off on his heels,
Running away at a speed of a kite,
But unfortunately he was arrested
By a white police and brought back to Hitchcock,
Hitchcock flogged Sasita two hundred strokes,
And ordered Sasita to resume his work,

Hitchcock’s detest for Wavukho
is due to nothing else
Other ceaseless malingering,
Wavukho always takes
a minimum of an hour
Every time he visits the toilet,

So Onyango is the only guy on the firm,
A boon to which Ndiema, farm worker,
Is very jealousy of ,
Ndiema believed Onyango is using charms
Or love potions or Voodoo to lure the Whiteman,
Otherwise how can Whiteman love a black worker?
With such passion in the way Hitchcock loved Onyango,

One day Ndiema approached Onyango
He asked him the secrete behind his fortune
Onyango became sly and lied,
He told Ndiema that it was only magical charms
He was given by his late mother,
That made Hitchcock’s heart to swell with love
For him and his family,
Ndiema believed on the first hearing,
He became selfish and begged Onyango,
To give him the charms also,
So that he can also enjoy the Whiteman’s love
Onyango accepted to assist but at a fee,
A fee which took Ndiema salary of two months,
Then Onyango brought Ndiema a ***** of an Alligator,
He told Ndiema to put it in his underpants,
Every time he goes to work,
Ndiema complied,
That morning Ndiema woke very early,
He walked to his work station
Very happy and confident
Sure of enjoying the Whiteman’s love
Given the voodoo under his pants,

At ten in the morning Hitchcock called Ndiema
To join him in repairing the maize miller,
Ndiema was a hand boy, a toto,
Ndiema was to hold the engine
As Hitchcock tightened the nuts
But the engine was oily with grease,
Ndiema’s hands slipped every time
Hitchcock tried to tighten the nuts
Hitchcock got irritated,
Especially by the papyrus cowboy hat
Ndiema was wearing,
Hitchcock cautioned Ndiema to be serious
By tightly holding the engine,
But when Hitchcock began tightening
The engine again,
Ndiema’s hands slipped
And the engine moved away,
Hitchcock punctuated this with a nemesis;
He jabbed Ndiema with an art of Olympiad boxer,
It was one tremendous fist
The fist of the century,
When Ndiema wanted to cry
His five teeth jumped out
And when he said I am sorry my lord
He woffled; iywi mwu sovwi lodwi
Hitchcock clicked and walked away,
Ndiema walked home
With a humongous gap in his bucal cavity,
Ndiema reached home and went to bed
His wife, Chepsuwet was already aware
She only prepared porridge for him
As he had no teeth to munch solid food,

When Hitchcock reached home
He found his two sons in a strong fever,
They were panting like desert dogs,
He asked them what was wrong,
Both boys began shedding tears
In torrents like river Euphrates and Tigris
Flowing across the Garden of Eden,
What is the problem?
Hitchcock roared,
The big boy then featfully responded;
We were given sugar cane to chew,
We were given by Ndiema the farm worker,
It was yesterday in the evening,
That is why we are sick,
Ok,
Hitchcock nodded his head,
He took his whip, made of wires and rods
With a sting at the end,
He jumped on his horse
And shot off to Ndiema’s place
At the speed of forty five kilometers per hour,
He found Ndiema trying to swallow some porridge,
Come on Ndiema! Roared Hitchcock in full voltage
Of ire, anger, fury and mad petulance,
When Ndiema came out
Hitchcock pulled out his whip
He flogged Ndiema terribly
They were strokes and strokes
Strokes fell on Ndiema’s back
With a sharp sound like a thunderclap
Ndiema cried like a baby,
Begging for lord’s mercy
Chepsuwet looked on in fear,

When Hitchcock jumped on his horse
And went away clicking, frothing in anger
Like the waters of river Nile
Departing Lake Victoria to Egypt,
Ndiema was on the ground
Writhing in pains from the flogging,
He sobbed and sobbed,
And finally he mumbled;
Witchcraft don’t work against an Englishman,
His wife Chepsuwet did not understand.
Continue reading...
Edgar Allan Poe
Shadow.—A Parable
Yea! though I walk through the valley of the
  Shadow.

  ‘Psalm of David’.

Ye who read are still among the living; but I who write
shall have long since gone my way into the region of
shadows. For indeed strange things shall happen, and secret
things be known, and many centuries shall pass away, ere
these memorials be seen of men. And, when seen, there will
be some to disbelieve and some to doubt, and yet a few who
will find much to ponder upon in the characters here graven
with a stylus of iron.

The year had been a year of terror, and of feeling more
intense than terror for which there is no name upon the
earth. For many prodigies and signs had taken place, and far
and wide, over sea and land, the black wings of the
Pestilence were spread abroad. To those, nevertheless,
cunning in the stars, it was not unknown that the heavens
wore an aspect of ill; and to me, the Greek Oinos, among
others, it was evident that now had arrived the alternation
of that seven hundred and ninety-fourth year when, at the
entrance of Aries, the planet Jupiter is enjoined with the
red ring of the terrible Saturnus. The peculiar spirit of
the skies, if I mistake not greatly, made itself manifest,
not only in the physical orb of the earth, but in the souls,
imaginations, and meditations of mankind.

Over some flasks of the red Chian wine, within the walls of
a noble hall, in a dim city called Ptolemais, we sat, at
night, a company of seven. And to our chamber there was no
entrance save by a lofty door of brass: and the door was
fashioned by the artisan Corinnos, and, being of rare
workmanship, was fastened from within. Black draperies,
likewise in the gloomy room, shut out from our view the
moon, the lurid stars, and the peopleless streets—but
the boding and the memory of Evil, they would not be so
excluded. There were things around us and about of which I
can render no distinct account—things material and
spiritual— heaviness in the atmosphere—a sense
of suffocation—anxiety—and, above all, that
terrible state of existence which the nervous experience
when the senses are keenly living and awake, and meanwhile
the powers of thought lie dormant. A dead weight hung upon
us. It hung upon our limbs—upon the household
furniture—upon the goblets from which we drank; and
all things were depressed, and borne down thereby—all
things save only the flames of the seven iron lamps which
illumined our revel. Uprearing themselves in tall slender
lines of light, they thus remained burning all pallid and
motionless; and in the mirror which their lustre formed upon
the round table of ebony at which we sat each of us there
assembled beheld the pallor of his own countenance, and the
unquiet glare in the downcast eyes of his companions. Yet we
laughed and were merry in our proper way—which was
hysterical; and sang the songs of Anacreon—which are
madness; and drank deeply—although the purple wine
reminded us of blood. For there was yet another tenant of
our chamber in the person of young Zoilus. Dead and at full
length he lay, enshrouded;—the genius and the demon of
the scene. Alas! he bore no portion in our mirth, save that
his countenance, distorted with the plague, and his eyes in
which Death had but half extinguished the fire of the
pestilence, seemed to take such an interest in our merriment
as the dead may haply take in the merriment of those who are
to die. But although I, Oinos, felt that the eyes of the
departed were upon me, still I forced myself not to perceive
the bitterness of their expression, and gazing down steadily
into the depths of the ebony mirror, sang with a loud and
sonorous voice the songs of the son of Teos. But gradually
my songs they ceased, and their echoes, rolling afar off
among the sable draperies of the chamber, became weak, and
undistinguishable, and so faded away. And lo! from among
those sable draperies, where the sounds of the song
departed, there came forth a dark and undefiled
shadow—a shadow such as the moon, when low in heaven,
might fashion from the figure of a man: but it was the
shadow neither of man nor of God, nor of any familiar thing.
And quivering awhile among the draperies of the room it at
length rested in full view upon the surface of the door of
brass. But the shadow was vague, and formless, and
indefinite, and was the shadow neither of man nor God—
neither God of Greece, nor God of Chaldaea, nor any Egyptian
God. And the shadow rested upon the brazen doorway, and
under the arch of the entablature of the door and moved not,
nor spoke any word, but there became stationary and
remained. And the door whereupon the shadow rested was, if I
remember aright, over against the feet of the young Zoilus
enshrouded. But we, the seven there assembled, having seen
the shadow as it came out from among the draperies, dared
not steadily behold it, but cast down our eyes, and gazed
continually into the depths of the mirror of ebony. And at
length I, Oinos, speaking some low words, demanded of the
shadow its dwelling and its appellation. And the shadow
answered, “I am SHADOW, and my dwelling is near to the
Catacombs of Ptolemais, and hard by those dim plains of
Helusion which border upon the foul Charonian canal.” And
then did we, the seven, start from our seats in horror, and
stand trembling, and shuddering, and aghast: for the tones
in the voice of the shadow were not the tones of any one
being, but of a multitude of beings, and varying in their
cadences from syllable to syllable, fell duskily upon our
ears in the well remembered and familiar accents of many
thousand departed friends.
Continue reading...
Homer
The Iliad: Book 09
Thus did the Trojans watch. But Panic, comrade of blood-stained
Rout, had taken fast hold of the Achaeans and their princes were all
of them in despair. As when the two winds that blow from Thrace—the
north and the northwest—spring up of a sudden and rouse the fury of
the main—in a moment the dark waves uprear their heads and scatter
their sea-wrack in all directions—even thus troubled were the
hearts of the Achaeans.
  The son of Atreus in dismay bade the heralds call the people to a
council man by man, but not to cry the matter aloud; he made haste
also himself to call them, and they sat sorry at heart in their
assembly. Agamemnon shed tears as it were a running stream or cataract
on the side of some sheer cliff; and thus, with many a heavy sigh he
spoke to the Achaeans. “My friends,” said he, “princes and councillors
Of the Argives, the hand of heaven has been laid heavily upon me.
Cruel Jove gave me his solemn promise that I should sack the city of
Troy before returning, but he has played me false, and is now
bidding me go ingloriously back to Argos with the loss of much people.
Such is the will of Jove, who has laid many a proud city in the dust
as he will yet lay others, for his power is above all. Now, therefore,
let us all do as I say and sail back to our own country, for we
shall not take Troy.”
  Thus he spoke, and the sons of the Achaeans for a long while sat
sorrowful there, but they all held their peace, till at last Diomed of
the loud battle-cry made answer saying, “Son of Atreus, I will chide
your folly, as is my right in council. Be not then aggrieved that I
should do so. In the first place you attacked me before all the
Danaans and said that I was a coward and no soldier. The Argives young
and old know that you did so. But the son of scheming Saturn endowed
you by halves only. He gave you honour as the chief ruler over us, but
valour, which is the highest both right and might he did not give you.
Sir, think you that the sons of the Achaeans are indeed as unwarlike
and cowardly as you say they are? If your own mind is set upon going
home—go—the way is open to you; the many ships that followed you
from Mycene stand ranged upon the seashore; but the rest of us stay
here till we have sacked Troy. Nay though these too should turn
homeward with their ships, Sthenelus and myself will still fight on
till we reach the goal of Ilius, for for heaven was with us when we
came.”
  The sons of the Achaeans shouted applause at the words of Diomed,
and presently Nestor rose to speak. “Son of Tydeus,” said he, “in
war your prowess is beyond question, and in council you excel all
who are of your own years; no one of the Achaeans can make light of
what you say nor gainsay it, but you have not yet come to the end of
the whole matter. You are still young—you might be the youngest of my
own children—still you have spoken wisely and have counselled the
chief of the Achaeans not without discretion; nevertheless I am
older than you and I will tell you every” thing; therefore let no man,
not even King Agamemnon, disregard my saying, for he that foments
civil discord is a clanless, hearthless outlaw.
  “Now, however, let us obey the behests of night and get our suppers,
but let the sentinels every man of them camp by the trench that is
without the wall. I am giving these instructions to the young men;
when they have been attended to, do you, son of Atreus, give your
orders, for you are the most royal among us all. Prepare a feast for
your councillors; it is right and reasonable that you should do so;
there is abundance of wine in your tents, which the ships of the
Achaeans bring from Thrace daily. You have everything at your disposal
wherewith to entertain guests, and you have many subjects. When many
are got together, you can be guided by him whose counsel is wisest-
and sorely do we need shrewd and prudent counsel, for the foe has
lit his watchfires hard by our ships. Who can be other than
dismayed? This night will either be the ruin of our host, or save it.”
  Thus did he speak, and they did even as he had said. The sentinels
went out in their armour under command of Nestor’s son Thrasymedes,
a captain of the host, and of the bold warriors Ascalaphus and
Ialmenus: there were also Meriones, Aphareus and Deipyrus, and the son
of Creion, noble Lycomedes. There were seven captains of the
sentinels, and with each there went a hundred youths armed with long
spears: they took their places midway between the trench and the wall,
and when they had done so they lit their fires and got every man his
supper.
  The son of Atreus then bade many councillors of the Achaeans to
his quarters prepared a great feast in their honour. They laid their
hands on the good things that were before them, and as soon as they
had enough to eat and drink, old Nestor, whose counsel was ever
truest, was the first to lay his mind before them. He, therefore, with
all sincerity and goodwill addressed them thus.
  “With yourself, most noble son of Atreus, king of men, Agamemnon,
will I both begin my speech and end it, for you are king over much
people. Jove, moreover, has vouchsafed you to wield the sceptre and to
uphold righteousness, that you may take thought for your people
under you; therefore it behooves you above all others both to speak
and to give ear, and to out the counsel of another who shall have been
minded to speak wisely. All turns on you and on your commands,
therefore I will say what I think will be best. No man will be of a
truer mind than that which has been mine from the hour when you,
sir, angered Achilles by taking the girl Briseis from his tent against
my judgment. I urged you not to do so, but you yielded to your own
pride, and dishonoured a hero whom heaven itself had honoured—for you
still hold the prize that had been awarded to him. Now, however, let
us think how we may appease him, both with presents and fair
speeches that may conciliate him.”
  And King Agamemnon answered, “Sir, you have reproved my folly
justly. I was wrong. I own it. One whom heaven befriends is in himself
a host, and Jove has shown that he befriends this man by destroying
much people of the Achaeans. I was blinded with passion and yielded to
my worser mind; therefore I will make amends, and will give him
great gifts by way of atonement. I will tell them in the presence of
you all. I will give him seven tripods that have never yet been on the
fire, and ten talents of gold. I will give him twenty iron cauldrons
and twelve strong horses that have won races and carried off prizes.
Rich, indeed, both in land and gold is he that has as many prizes as
my horses have won me. I will give him seven excellent workwomen,
Lesbians, whom I chose for myself when he took ******—all of
surpassing beauty. I will give him these, and with them her whom I
erewhile took from him, the daughter of Briseus; and I swear a great
oath that I never went up into her couch, nor have been with her after
the manner of men and women.
  “All these things will I give him now down, and if hereafter the
gods vouchsafe me to sack the city of Priam, let him come when we
Achaeans are dividing the spoil, and load his ship with gold and
bronze to his liking; furthermore let him take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, he shall be my son-in-law and I will
show him like honour with my own dear son Orestes, who is being
nurtured in all abundance. I have three daughters, Chrysothemis,
Laodice, and lphianassa, let him take the one of his choice, freely
and without gifts of wooing, to the house of Peleus; I will add such
dower to boot as no man ever yet gave his daughter, and will give
him seven well established cities, Cardamyle, Enope, and Hire, where
there is grass; holy Pherae and the rich meadows of Anthea; Aepea
also, and the vine-clad slopes of Pedasus, all near the sea, and on
the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour him with gifts as though he were
a god, and be obedient to his comfortable ordinances. All this will
I do if he will now forgo his anger. Let him then yieldit is only
Hades who is utterly ruthless and unyielding—and hence he is of all
gods the one most hateful to mankind. Moreover I am older and more
royal than himself. Therefore, let him now obey me.”
  Then Nestor answered, “Most noble son of Atreus, king of men,
Agamemnon. The gifts you offer are no small ones, let us then send
chosen messengers, who may go to the tent of Achilles son of Peleus
without delay. Let those go whom I shall name. Let Phoenix, dear to
Jove, lead the way; let Ajax and Ulysses follow, and let the heralds
Odius and Eurybates go with them. Now bring water for our hands, and
bid all keep silence while we pray to Jove the son of Saturn, if so be
that he may have mercy upon us.”
  Thus did he speak, and his saying pleased them well. Men-servants
poured water over the hands of the guests, while pages filled the
mixing-bowls with wine and water, and handed it round after giving
every man his drink-offering; then, when they had made their
offerings, and had drunk each as much as he was minded, the envoys set
out from the tent of Agamemnon son of Atreus; and Nestor, looking
first to one and then to another, but most especially at Ulysses,
was instant with them that they should prevail with the noble son of
Peleus.
  They went their way by the shore of the sounding sea, and prayed
earnestly to earth-encircling Neptune that the high spirit of the
son of Aeacus might incline favourably towards them. When they reached
the ships and tents of the Myrmidons, they found Achilles playing on a
lyre, fair, of cunning workmanship, and its cross-bar was of silver.
It was part of the spoils which he had taken when he sacked the city
of Eetion, and he was now diverting himself with it and singing the
feats of heroes. He was alone with Patroclus, who sat opposite to
him and said nothing, waiting till he should cease singing. Ulysses
and Ajax now came in—Ulysses leading the way -and stood before him.
Achilles sprang from his seat with the lyre still in his hand, and
Patroclus, when he saw the strangers, rose also. Achilles then greeted
them saying, “All hail and welcome—you must come upon some great
matter, you, who for all my anger are still dearest to me of the
Achaeans.”
  With this he led them forward, and bade them sit on seats covered
with purple rugs; then he said to Patroclus who was close by him, “Son
of Menoetius, set a larger bowl upon the table, mix less water with
the wine, and give every man his cup, for these are very dear friends,
who are now under my roof.”
  Patroclus did as his comrade bade him; he set the chopping-block
in front of the fire, and on it he laid the **** of a sheep, the
**** also of a goat, and the chine of a fat hog. Automedon held the
meat while Achilles chopped it; he then sliced the pieces and put them
on spits while the son of Menoetius made the fire burn high. When
the flame had died down, he spread the embers, laid the spits on top
of them, lifting them up and setting them upon the spit-racks; and
he sprinkled them with salt. When the meat was roasted, he set it on
platters, and handed bread round the table in fair baskets, while
Achilles dealt them their portions. Then Achilles took his seat facing
Ulysses against the opposite wall, and bade his comrade Patroclus
offer sacrifice to the gods; so he cast the offerings into the fire,
and they laid their hands upon the good things that were before
them. As soon as they had had enough to eat and drink, Ajax made a
sign to Phoenix, and when he saw this, Ulysses filled his cup with
wine and pledged Achilles.
  “Hail,” said he, “Achilles, we have had no scant of good cheer,
neither in the tent of Agamemnon, nor yet here; there has been
plenty to eat and drink, but our thought turns upon no such matter.
Sir, we are in the face of great disaster, and without your help
know not whether we shall save our fleet or lose it. The Trojans and
their allies have camped hard by our ships and by the wall; they
have lit watchfires throughout their host and deem that nothing can
now prevent them from falling on our fleet. Jove, moreover, has sent
his lightnings on their right; Hector, in all his glory, rages like
a maniac; confident that Jove is with him he fears neither god nor
man, but is gone raving mad, and prays for the approach of day. He
vows that he will hew the high sterns of our ships in pieces, set fire
to their hulls, and make havoc of the Achaeans while they are dazed
and smothered in smoke; I much fear that heaven will make good his
boasting, and it will prove our lot to perish at Troy far from our
home in Argos. Up, then, and late though it be, save the sons of the
Achaeans who faint before the fury of the Trojans. You will repent
bitterly hereafter if you do not, for when the harm is done there will
be no curing it; consider ere it be too late, and save the Danaans
from destruction.
  “My good friend, when your father Peleus sent you from Phthia to
Agamemnon, did he not charge you saying, ‘Son, Minerva and Juno will
make you strong if they choose, but check your high temper, for the
better part is in goodwill. Eschew vain quarrelling, and the
Achaeans old and young will respect you more for doing so.’ These were
his words, but you have forgotten them. Even now, however, be
appeased, and put away your anger from you. Agamemnon will make you
great amends if you will forgive him; listen, and I will tell you what
he has said in his tent that he will give you. He will give you
seven tripods that have never yet been on the fire, and ten talents of
gold; twenty iron cauldrons, and twelve strong horses that have won
races and carried off prizes. Rich indeed both in land and gold is
he who has as many prizes as these horses have won for Agamemnon.
Moreover he will give you seven excellent workwomen, Lesbians, whom he
chose for himself, when you took ******—all of surpassing beauty.
He will give you these, and with them her whom he erewhile took from
you, the daughter of Briseus, and he will swear a great oath, he has
never gone up into her couch nor been with her after the manner of men
and women. All these things will he give you now down, and if
hereafter the gods vouchsafe him to sack the city of Priam, you can
come when we Achaeans are dividing the spoil, and load your ship
with gold and bronze to your liking. You can take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, you shall be his son-in-law, and he
will show you like honour with his own dear son Orestes, who is
being nurtured in all abundance. Agamemnon has three daughters,
Chrysothemis, Laodice, and Iphianassa; you may take the one of your
choice, freely and without gifts of wooing, to the house of Peleus; he
will add such dower to boot as no man ever yet gave his daughter,
and will give you seven well-established cities, Cardamyle, Enope, and
Hire where there is grass; holy Pheras and the rich meadows of Anthea;
Aepea also, and the vine-clad slopes of Pedasus, all near the sea, and
on the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour you with gifts as though were a
god, and be obedient to your comfortable ordinances. All this will
he do if you will now forgo your anger. Moreover, though you hate both
him and his gifts with all your heart, yet pity the rest of the
Achaeans who are being harassed in all their host; they will honour
you as a god, and you will earn great glory at their hands. You
might even **** Hector; he will come within your reach, for he is
infatuated, and declares that not a Danaan whom the ships have brought
can hold his own against him.”
  Achilles answered, “Ulysses, noble son of Laertes, I should give you
formal notice plainly and in all fixity of purpose that there be no
more of this cajoling, from whatsoever quarter it may come. Him do I
hate even as the gates of hell who says one thing while he hides
another in his heart; therefore I will say what I mean. I will be
appeased neither by Agamemnon son of Atreus
Continue reading...
judy smith Mar 2016
Fashion Week runways offer lots of eye candy
If you had to pick one adjective to sum up Michael Kors' collection at last month's New York Fashion Week, a good bet might be "feathery."

The designer was going for "the flirty freedom of things that move," to quote his production notes, and there were flirty feathers on at least 10 of the looks he sent down the runway - starting with feathers adorning a pair of jeans, and moving to feathers on a houndstooth tweed coat, on a denim or tweed skirt, and on black silk for ultimate evening effect.

There also were plenty of sequins, adding a very bright sheen to some of the fashions, especially a silver sequin embroidered "streamer" dress, with the hem cut into strips that indeed looked like streamers, and also a pair of seriously glistening silver metallic stretch tulle pants.

This is Kors' flagship collection, not his more accessibly priced secondary line.

Kors always has a healthy celebrity contingent at his fashion shows, and February's event was no exception: Blake Lively and Jennifer Hudson were among the front-row guests. They were there to witness an anniversary of sorts for Kors.

"I'm not one for anniversaries and I'm really not a big kind of looking-over-my-shoulder kind of guy," Kors said in a backstage interview. "But when I started designing this I realized, oh my God, this is my 35th fall collection. That's crazy!"

Kors added that as he reflected on the milestone, he realized the most important thing was to keep his fashion fun.

"I wanted this to be full of fun and charm," he said. "So it's very flirty, short, leggy, not a gown in sight. All the rules are broken because stylish people break the rules ... The seasons are crazy anyway. So when the weather's terrible, don't you want to put on a fabulous apple green coat to change your spirits? Don't you want to wear tweed with flowers? Don't you want to put feathers on flannel? Wear flats at night? Wear metallic for a day?"

From his sunglasses to his gold glitter pumps, Kors' collection exuded fun, not fuss. Even a denim skirt is luxe, when covered in feathers. A hoodie adds reality to a silver sequin cocktail dress. And who doesn't love handbags the colors of jelly beans.

CAVALLI'S DECADENCE

MILAN - Even while venturing back in time to the Belle Epoque era, Peter Dundas' latest collection for Roberto Cavalliremains rooted in the rock 'n' roll '60s and '70s. His collection bowed during Milan Fashion Week last month.

The languid looks were strong on glamour and workmanship, from the ephemeral sheer beaded evening dresses in pale shades to the colorful patchwork fur coats worthy of any rock star: art nouveau meets Janis Joplin.

''Decadence, superstition, mysticism, Gustav Klimt, Aubrey Beardsley - things that give me a kick," Dundas said backstage, describing his inspirations.

He said the Roberto Cavalli woman for the season is ''a little wild and instinctive."

The Cavalli animal print for next winter is tiger, in long skirts and short bomber jackets, while denim gets its due with a long trailing coat and flared embroidered jeans. Looks were finished with long scarves tied casually around the neck, makeup hastily done and hair loose and natural.

Notwithstanding the labor involved in his creations, Dundas says he would like to see his collections get into stores more quickly than the current system permits.

''I wish I could. I am working on it," Dundas.

DIOR'S PARISIENNE

PARIS - Vogue fashion doyenne Anna Wintour, former French first lady Bernadette Chirac and Chinese actress Liu Yifeiwere among the celebrities on the front row of the Dior show held in an annex inside the picturesque Rodin Museumgardens in January.

In the clothes, the "spontaneous, relaxed Parisienne of today" mixed with the iconic styles of the 1940s and 1950s.

High-cut post-War shoes with occasional retro ankle bows accessorized embroidered silk gowns in freestyle volumes - often with "sensual, bare" accentuated shoulders. A couple of flapper-style lace, chiffon and tulle look also evoked the joyful feeling of the 1920s - the period between the two World Wars.

Dior's studio team of designers also set about experimenting with the famed "bar jacket" - it "changes appearance depending on whether it is worn closed or loose," said the program notes.

It thus came in myriad forms: in tight, embroidered black wool, loose and white, open to expose the breast sensually, oversized and masculine, or as a beautiful dark navy wool coat.

There were also traces of the historical musings of past creative directors - such as Galliano and Simons - set off nicely in one look off-white wool "bar" jacket interpretation with flappy 18th-century cuffs.Read more at:www.marieaustralia.com/bridesmaid-dresses | www.marieaustralia.com/short-formal-dresses
Continue reading...
brandon nagley Apr 2016
For all with no hope, or lost hope, or confused on life, truth i give you, hope i give you
I ask you poet
Whom do you worship?
Where does your souls eternity stand right now?
Broken? Despaired! Pained? Sorrowful? Burdened? Seeing all the chaos in the world and yet don't know where to turn or whom to turn to, OK you can flip to the next poem if you'd like that speaks of worldiness, *** maybe, lust, hopelessness, a state of being lost. May I ask you? What gives you pleasure in this world? Idols? Things of gold, such as statues? Jewelry? Maybe dope? ***? Maybe video gaming, escaping anyway possible in food? By beating your loved ones? Or abusing those whom love you? Maybe cutting yourself? As many here do, they cut to feel alive. Do you? The thought of not living there where all hope is gone, unseen and lost? Wanting to give up? What you don't know or may have turned a blind eye to by so called ( fake pastors, religious nuts, Jesus freaks whatever you wanna call them.. Yes! There are false pastors for money, and Greed's purpose... As what you may not truly understand is this world isn't just physical, revelation 12:3-4 States Satan and 1\3 Of gods once good angels as Satan him ( Lucifer) was also a high or one of highest angels ruling over other angels.... Revelation 12:3-4 speaks of Satan and one third of the angels who were kicked out of heaven. Satan in other words wanted to play gods role.Luke 10:18 sais this. ( And he said unto them, I beheld Satan as lightning fall from heaven.” )
King James Bible. There is a literal battle here poet whoever reads this for your soul. God wants you to come to his son Christ who said ( I am the way truth and the life, NO MAN comes to the father but by me) John 14:6 ... Christ offers salvation and hope to the whole world. As there is no life in Islam, nor Buddhism, nor Hinduism, nor all these other false ways and false ideologies of the world. Christ is the only one to have claimed to be gods son. As what you didint know. Christ was sent down to a ****** called mary, scientists now have a word for it where mothers literally have children by miracles of not having a man enter into them sexually at all. God put his son Christ who always was from the beginning before the foundation of this world. That's why us Christians also call God the great I am. Meaning he always was and will always be. God sent his son Jesus Christ. Also called in Hebrew original tongue. Yeshua ha'mashiach-. Meaning Jesus the Messiah or anointed one . Christ came in the flesh in the form of a man. To be sent here to teach everyone to love one another. And that he was the way truth and the life. He literally healed the sick, he healed lepers . opened eyes of those without sight and without hope...he was who he claimed to be . he came to die for me and yours sins... As the gospel in the Bible States..Romans 5:12- 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Adam and Eve sinned against God, in the garden of Eden where scientists now know just about the location of the garden... Sin passed down to all mankind. Our bible teaches. Romans 3:23- 3For all have sinned, and come short of the glory of God; so I tell you friend to friend poet to poet... No good works will get you to heaven as the pope falsely preaches of the Catholic Church. Why works won't get you to heaven? Ephesians 2:8-9 main verses.( 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.) Notice how it sais for by grace you are saved through faith? Meaning by grace of God if you accept Jesus as your Lord and messiah and Savior personal Savior not some far away man. Or myth. A personal Savior you can speak to in prayer and hes always there for you. Also notice it sais ( it is not of yourselves, meaning you can't save yourself neither can works you do good on earth. It also said not of works, that any man should boast??? Boast showing off pridefulness. Buy through christs shedding of blood on the cross, we have redemption through that blood if we accept him or not. I'm sure you've heard from worldly religions and one world together we are all children of God? False lie! Fact is were yes all created by the same God. Though we don't all worship the true God we should be and wonder  why our lives and your lives are haywire? We are children of God ONLY through the adoption of Jesus ( meaning coming to him as your Savior you are adopted as gods chosen and children... Christ btw spoke more on hell then he did heaven. Though here's what he said on heaven. (
1 Corinthians 2:9 - But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. ( meaning in life, and after death in heaven.)
John 14:2 - In my Father's house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.
10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

25 And the gates of it shall not be shut at all by day: for there shall be no night there.

26 And they shall bring the glory and honour of the nations into it.

27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

( revelation chapter 21) speaking of the new temple God will literally bring down to earth that's already In heaven until after Armageddon where he brings down a new temple from heaven already ready and made to go for his chosen and believers who accept Christ Jesus.

And many more verses... Which btw just type in near death experiences on youtube see the thousands of REAL results of many whom have died meaning brain dead, heart dead both, no just one issue wrong. Both things dead some people for minutes, some for hour to hour and half. All telling you same things they saw in death. The tunnel of death. One way leading to heavens gates where there are literally pearlescent gates, and a door you pass through into gods throne room and huge place. They all describe how everything's living and alive.. There is pure joy there and peace. ( as bible speaks, the peace of God surpasses all understanding) told by a black man who's story in famous on CBN and world news. As thousands of others who match the same accounts yet may all be different in forms alll conclude who they saw. Jesus Christ, literal angels by thousands who sing and praise God all the day because in heaven there Is no time clock or time in human level. You know not time. For our bible teaches... 2 Peter 3:8 ( 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.) Notice how verse also sais God is long-suffering toward us meaning suffering in patience willing that NONE of you should perish in a real hell Christ spoke on dozens of times, but that all ALL should come to repentance. By accepting Christ as Savior and your messiah and turning from your old ways which I'll tell you as a Christian not one Christian is a saint or perfect. Though word tells us we are to be perfected in Lord Jesus meaning working on self to be as Christ was... Holy. I am a sinner like all the rest of human beings in this earth. And daily Christians must work at doing God's will, and yes takes practice patience and work. Though Christ and God his father gets you through any trials you face and tribulations. 2 Corinthians 1-
1/Blessed [be] God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;2- Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. Christ came and was scorned, mocked nby the scribes and Pharisees  of his day even though the Jewish Torah spoke of their coming messiah and the world's coming messiah. Though they rejected him as told in old testament they would do, he came preached love, to forgive another always!!!! Always no matter how many times one wrongs and hurts you. And as all say who die and meet God on his throne in a LITERAL heaven, seeing God on his literal throne, and seeing Christ his son, they always come back to say the same thing from death experiences, people will say I'd watch all hundreds of vids as I have..  Christ either told them to go back to earth thir job wasn't done from stuff needing changed in the person's life... These are accounts from Muslims, atheists agnostics, hateful people. Many ex terrorists from middle East. Many Buddhists , Hindus and people from All backgrounds and beliefs will say same thing... Christ told them to go back to love one another... To change things... That HE is the way truth and life. And no man ones to God but by him. And noone gets to heaven but through Jesus the Messiah... They also say God the father said the exact same to them. To tell humans to love one another...as Christ will tell them in dozens of accounts, dozens!!! Tell my people ( Christians ) I'm coming back soon. Or tell them I'm calling them up soon.... Meaning rapturing up his Christians before the 7 year hell called tribulation on earth! When the Antichrist makes fale peace deal between isreal and Palestine. And the world will cry peace and safety! Peace and safety then will sudden destruction come upon man as a woman with child. Spoken in bible. As antichrists peace deal is mentioned in Daniel 9;27 27(And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.) He shall ( Antichrist will) make a false peace deal giving isreali land over to the Palestinian people who have no claim on that land... As even a Saudi prince cams out to say Palestine doesn't own Israeli Jewish land. But the Jews do through Abraham Issac and Jacob!!! Media mainstream news tells you none of this why? Their ran by 6 elite companies who run all news stations. As Rockefeller ( billionaire elite) has his hands in most politics TV news everything you watch and read is controlled by him, the cia. And false reporting. all for the love of money and greed they lie to the American public and world. I suggest anyone to look up the RFID chips matching Antichrist mark of the beast that will be coming money system, also healthcare info. On one small tiny microchip placed in the forehead or right hand to. Spoken of in Revelation 13 which btw It's already being tested in the forehead in monkey heads in labs. And chips are being bought sold and put into USA soldiers, high officials for money. Ignorant people who have no idea what the chips are are literally PAYING to have them placed in their right hands!!! Continue at bottom....
Mark of beast - RFID chips- Revelation 13:16-18King James Version (KJV)

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
This RFID chip is already in Barack Hussein Antichrist Obama's healthcare bill. Call me insane for calling him that, though he matches scripture 100 fold to who he is, as pope Francis is predicted by two St Malachi's to be last black jesuit pope. Black not meaning skin color. As everything the pope preaches to the Catholic good people. Is false. He preaches doing  good even athiests can get to heaven. Though anyone who knows coming beast system and new world order to come knows the world wants togetherness end quote... A one world religion. A one world dictator Antichrist. And their will be a false prophet to help push the Antichrist message ....this is coming and I warn you now who don't know Christ! Know him now!! Our bible speaks many will come saying they are the Messiah DONT listen to them! Accept Christ now while you have breath in your lungs! Why??? Here's why! Number one when dead and you don't accept christ as your Savior you eternally seperated from God. From gods light, love protection. Only in Christ will you be protected and saved not the world not Muhammed not Buddha. Which none of these people claimed to be of God or a part of God. Buddhist theology preaches in enlightenment that all can be a budha enlightened!!! Muslims Muhammed what they don't tell you mock Christ. And preach Christ will come back with the Islamic Mahdi ( messiah to Islam, Antichrist in reality who they will accept,) and Islam teaches that Jesus will return to claim to Jews and Christians he's a Muslim! FALSE he was a Jew born in Bethlehem lived in nathereth born of  a ******, as Muhammed as a man, who lived in sin, killed to get converts yes Christians in!past days pushed on wrong ways converting following believers as even Christ wouldn't of wanted that. Muhammed converted by the sword. Meaning follow Islamic law, or be beheaded and die just as isis does now to thousands of Christians in middle East matching scriptures in our bible. Where in old testament it sais ( when you see them coming by the sword claiming to do God a service, know the end is near.
Who's coming by sword claiming to so do god a service? Islamic real teaching that even most Muslims won't follow!!! Why you see so much bloodshed being led on by Palestinian radicals and terrorists from Al shabbab in Africa, from also Iran's ayotolah ( religious leader) telling his people go **** the Jews and Christians wherever you find them!!! Just as Islamic law teaches ( The Quran contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and **** infidels wherever they may be hiding. Muslims who do not join the fight are called 'hypocrites' and warned that Allah will send them to Hell if they do not join the slaughter.) Examples- of Islam-
Quran (2:191-193) - "And **** them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing...
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun(the polytheists, and wrong-doers, etc.)" (Translation is from the Noble Quran) The verse prior to this (190) refers to "fighting for the cause of Allah those who fight you" leading some to believe that the entire passage refers to a defensive war in which Muslims are defending their homes and families. The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). Verse 190 thus means to fight those who offer resistance to Allah's rule (ie. Muslim conquest). The use of the word "persecution" by some Muslim translators is disingenuous (the actual Arabic words for persecution - "idtihad" - and oppression - a variation of "z-l-m" - do not appear in the verse). The word used instead, "fitna", can mean disbelief, or the disorder that results from unbelief or temptation. This is certainly what is meant in this context since the violence is explicitly commissioned "until religion is for Allah" - ie. unbelievers desist in their unbelief.






Please

Romans 10;9-10
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation
It tells their own people to **** infidels ( Christians and Jews wherever you may find them) and that is religion of peace!!!! Wake up!!!! A false prophet Islam follows. What mainstream news didint tell you is so this ..

Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help...
How false of a God is that to worship? You see for yourself.

Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah'). This speaks on casting terror at Christian people. And others who dont wanna follow Islam ( sharia law, in their world that's what Islam wants meaning an Islamic new world order and it's happening before your eyes in USA and world as gvts are falling to their faces giving into them ..
There are over 330 million Hindu gods. Not many know that. Though Christ spoke ( he is the ONLY way, the truth and the life. Who was mocked beaten, beard ripped out, scorned. Whipped all over his body. Bloodied. Placed a Cal ( or crown of  thorns over his head which ripped into him more, mocked by scribes Pharisees, and Roman soldiers. His own Jewish people turned him over to pilate to fulfill scriptures,  to be put on a cross next to a thief and a murderer... An innocent sacrifice for mankind!! The only sacrifice! As noone else has ever died for mankind's sins and for us to have chance of salvation. In Islamic belief you got to do many things and pray many times a day as Muslims are some of the most devout in the world. Yet have no real hope!!! Take a look on Google and YouTube of truth you don't hear!! Why is the whole Muslim world converting to Christ? For one their sick of their false teachings of Muhammed. Which you didint know there's something called the satanic verses in the Islamic world. The satanic verses Islam argues of. Meaning, Muhammed literally had Satan's words in his mouth as he admitted speaking them. Islam will argue amongst each other over this! Though a dark reality!!! Even what many don't know ...though search yourself ....Christ was crucified on the cross... On the hill of Golgotha called the place of the skull known in Hebrew where a LITERAL hill sits high in the city with a skull actual skull in the rock. Christs tomb has been found years ago. He was buried in a tomb where Joseph of Arimathea a rich man who buried Jesus put Jesus in this tomb. The garden has been found. The trees are still there Jesus prayed and weeped under... The tombs found the rock that rolled over the tomb has been found. The nails in Christs wrists not hands as paintings falsely showed scientists know nails went into wrist in isreal. The nails were found with bone connected now in isrealis university. They were found in high priest Caiaphas tomb the high priest who had Christ killed... Story goes back ages Caiaphas kept the nails to find mercy with God because he realized who Christ was. Because after Christ died. The earth literally shook recorded in the Bible a freak quake happened, the moon was blood red. And the sky darkened the exact moment christs soul left his body. And the Jewish temples veil ripped into two. And shook. BTW scientists can look back in past cultures and even back in space and time. And see the quake that happened, actually did worldwide when christs death occurred. All religions and cultures recorded it at time Jesus died all way back to where mayans are and across the globe. Scientists now know a blood moon would have occurred during christs death signifying the messiahs blood was just shed!!!! For you and I!!!! WOW I can go on and on. Fact is you can accept truth and life? And God's son who came in human flesh who cried laugh joked like me and you felt what we felt. Because God loves us so much he sent his own son to die for you and me. Though those who reject God. This is some verses on that.

Revelation 21:8 - But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Every story I've heard where people died literally brain heart dead for minutes or hour or more.. Describe the real flames. Real pits. Prison cells underneath your feet in the earth, real demons who tortures day and night unbelievers and who take you down there .  as there are real crys. Pain. All senses in afterlife all will tell you are a thousand times more real than senses on earth! This is REALITY!!! Poetry is poetry I give you truth.
Also hell verses which Christ spoke more on because he loved us so much to die for us  that he wants noone to go there. Because mankind has free will and we can choose life in Christ? Or hell and death by free will of rejecting Jesus Christ!!!

Matthew 25:41 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.
This verse refers to the great white throne judgement ( meaning judgement of non believers who deny christs salvation and all of him. Who follow not him. As even Christians are call themselves Christians who aren't Christians but didint follow Christ will say in the day of judgment. Lord have we not prophesied for you? And did good works for you? God will tell them. Depart from me you workers of iniquity I NEVER knew you, we make our decisions and choice now where we go. Hell wasn't designed for you. It was oringal made for Satan and his angels his fallen angels... Though many deny christ and if don't accept him, will be there with Satan and his angels in a real horrifying place that Hollywood can't even put a finger in a movie on!!!
Also -
Revelation 20:15 - And whosoever was not found written in the book of life was cast into the lake of fire.
The book of life is a real book in heaven your name is written in when you accept Christ if you didint accept Christ. Your name shall not be found in that book.

Romans 6:23 - For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
Eternal life is the gift of God through Christ alone.... For the wages of sin is death... And denying Christ is death.
the fire that never shall be quenched:

Matthew 10:28 - And fear not them which **** the body, but are not able to **** the soul: but rather fear him which is able to destroy both soul and body in hell.
Meaning don't fear man who can just destroy the body, but have a healthy fear of God coming to him humbly, knowing God can destroy both body and SOUL in hell. As where man only can touch the body .

1 John 5:12 - He that hath the Son hath life; [and] he that hath not the Son of God hath not life.
Simple saying- he that has Jesus christ as messiah has life eternally, literally. Those who have not the son, have not LIFE!!!!
I am not here to put down anyone's beliefs or religious thoughts and ways you grew up. If I had more space here I could go on with factual evidence more of Christ and tell you what's happening now in the world. I tell you not as some crazed poet, or some quote conspiracy theorist which the gvt calls those that's a threat to them. I tell you this as a being who loves all people. And I'm just giving you truth, truth maybe noone told you of. That there is hope, though also there is death and a real hell. Though God is light, he's love.. As our bible said. In heaven there's no need for a moon or sun for God is the light. And God is pure love spoken by thousands who have died to come back to tell you that!!! As there is God the father. The son Jesus Christ. Whom he sent to you to die one a cross so there wouldn't be need for Jews to sacrifice animals no more,or pray to false gods. But real sacrifice for our sins were carried on christs body in death!!! Now you have a chance of being saved! And WILL be no ifs and or buts about it. Christians if accept Christ are eternally secure and saved. Why do you think we have so much hope and can smile at ease? And in death when our loved ones are dying we can rejoice even in death.??? Because we know where our home is in heaven, and with our messiah Christ there. And God the father... What media doesn't tell the people in CNN fox news, MSNBC so on mainstream. Why muslims are converting to christ right now by thousands??? As China and middle East have biggest population of Christians around apbeing persecuted and killed ( for Christ said, remember the world first hated him. Before it hated us) and it's happening now!!! The hatred for Christians and God's chosen land the Jewish people!!! Muslims are coming to Christ by thousands shown on Google and YouTube by seeing Christ in dreams and visions by the THOUSANDS friends!!he's coming to them telling them by dreams, and visions and many death. Telling them he is the way truth and life and he is salvation... Muslims will tell you this... As in book of Joel in bible it speaks.... This just as I've like thousands of others haven't seen Christ but have seen the prophetic visions and dreams as are happening by thousands of accounts. Fireball dreams of asteroids I had three of them!!! Smashing the earth! Many are seeing those tsunamis, quakes in California and world. Floods, and seeing dreams of the rapture when Christ calls up his believers before the 7 years of tribulation and all hell on earth and God's wrath hitting earth and mankind's big bloodshed leading to world war three called harmageddon in Hebrew. Armageddon in English!! Joel in KJV sais Joel 2:17
17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams!!!
Its happening!!! Gods warning us.. Im warning you... Christ is calling his chosen soon. Very soon... And I ask you, right now as a poet, and friend. Who do you believe in? Do you have Christ as your Savior? Or do you trust in world that will be renewed one day by God, and messed up by man? Do you trust in riches? Gold? Money? The razor to cut the wrist? Yourself? Bible said the man who sais in his heart there is no god, is a FOOL!!!Choose wisely. Whom do you believe! Do you feel worthy? Saveable? Well despite your beliefs Christ will save you no matter what you've done. Murderer  or thief or liars, or idol worshippers satanic worshipers, followers of Islam. Buddhism, atheist agnostic, those who don't worship Christ. Those in ****** sin, in any sin....He will save you. Christ forgives all if you want him as your Lord and Savior for eternity. Romans 10:13

Romans 10:13King James Version (KJV)

13 For whosoever shall call upon the name of the Lord shall be saved.
Meaning if you believe christ was born of a ****** Mary in your heart sent
#salvation #jesuschrist #yeshua #onlyway
Continue reading...
Folorunsho Obalugemo May 2013
Poets and Painters
Painters, by the highest degree of inspiration,
And poets who with the Muse commune,
Command in their respective trades un-
Common craftmanship, exquisite creation
Of pen and brush upon the parchment
And canvass, through unfettered figment.

Gifted: poets, painters and musicians. Three
Geniuses on this terrestrial plane, with mind
As efficient as the moon in its fullest grind,
As do all artistic souls whose mastery
In finest workmanship are seen. Worship
The God of arts ye astronauts in spaceship,

For poets and painters are cardinal in artistic
Enrolment--and no less endowed are many another
Like sculptors--with thoughts solitary and cryptic.
Continue reading...
Homer
The Odyssey: Book 17
When the child of morning, rosy-fingered Dawn, appeared,
Telemachus bound on his sandals and took a strong spear that suited
his hands, for he wanted to go into the city. “Old friend,” said he to
the swineherd, “I will now go to the town and show myself to my
mother, for she will never leave off grieving till she has seen me. As
for this unfortunate stranger, take him to the town and let him beg
there of any one who will give him a drink and a piece of bread. I
have trouble enough of my own, and cannot be burdened with other
people. If this makes him angry so much the worse for him, but I
like to say what I mean.”
  Then Ulysses said, “Sir, I do not want to stay here; a beggar can
always do better in town than country, for any one who likes can
give him something. I am too old to care about remaining here at the
beck and call of a master. Therefore let this man do as you have
just told him, and take me to the town as soon as I have had a warm by
the fire, and the day has got a little heat in it. My clothes are
wretchedly thin, and this frosty morning I shall be perished with
cold, for you say the city is some way off.”
  On this Telemachus strode off through the yards, brooding his
revenge upon the When he reached home he stood his spear against a
bearing-post of the cloister, crossed the stone floor of the
cloister itself, and went inside.
  Nurse Euryclea saw him long before any one else did. She was putting
the fleeces on to the seats, and she burst out crying as she ran up to
him; all the other maids came up too, and covered his head and
shoulders with their kisses. Penelope came out of her room looking
like Diana or Venus, and wept as she flung her arms about her son. She
kissed his forehead and both his beautiful eyes, “Light of my eyes,”
she cried as she spoke fondly to him, “so you are come home again; I
made sure I was never going to see you any more. To think of your
having gone off to Pylos without saying anything about it or obtaining
my consent. But come, tell me what you saw.”
  “Do not scold me, mother,’ answered Telemachus, “nor vex me,
seeing what a narrow escape I have had, but wash your face, change
your dress, go upstairs with your maids, and promise full and
sufficient hecatombs to all the gods if Jove will only grant us our
revenge upon the suitors. I must now go to the place of assembly to
invite a stranger who has come back with me from Pylos. I sent him
on with my crew, and told Piraeus to take him home and look after
him till I could come for him myself.”
  She heeded her son’s words, washed her face, changed her dress,
and vowed full and sufficient hecatombs to all the gods if they
would only vouchsafe her revenge upon the suitors.
  Telemachus went through, and out of, the cloisters spear in hand-
not alone, for his two fleet dogs went with him. Minerva endowed him
with a presence of such divine comeliness that all marvelled at him as
he went by, and the suitors gathered round him with fair words in
their mouths and malice in their hearts; but he avoided them, and went
to sit with Mentor, Antiphus, and Halitherses, old friends of his
father’s house, and they made him tell them all that had happened to
him. Then Piraeus came up with Theoclymenus, whom he had escorted
through the town to the place of assembly, whereon Telemachus at
once joined them. Piraeus was first to speak: “Telemachus,” said he,
“I wish you would send some of your women to my house to take awa
the presents Menelaus gave you.”
  “We do not know, Piraeus,” answered Telemachus, “what may happen. If
the suitors **** me in my own house and divide my property among them,
I would rather you had the presents than that any of those people
should get hold of them. If on the other hand I manage to **** them, I
shall be much obliged if you will kindly bring me my presents.”
  With these words he took Theoclymenus to his own house. When they
got there they laid their cloaks on the benches and seats, went into
the baths, and washed themselves. When the maids had washed and
anointed them, and had given them cloaks and shirts, they took their
seats at table. A maid servant then brought them water in a
beautiful golden ewer, and poured it into a silver basin for them to
wash their hands; and she drew a clean table beside them. An upper
servant brought them bread and offered them many good things of what
there was in the house. Opposite them sat Penelope, reclining on a
couch by one of the bearing-posts of the cloister, and spinning.
Then they laid their hands on the good things that were before them,
and as soon as they had had enough to eat and drink Penelope said:
  “Telemachus, I shall go upstairs and lie down on that sad couch,
which I have not ceased to water with my tears, from the day Ulysses
set out for Troy with the sons of Atreus. You failed, however, to make
it clear to me before the suitors came back to the house, whether or
no you had been able to hear anything about the return of your
father.”
  “I will tell you then truth,” replied her son. “We went to Pylos and
saw Nestor, who took me to his house and treated me as hospitably as
though I were a son of his own who had just returned after a long
absence; so also did his sons; but he said he had not heard a word
from any human being about Ulysses, whether he was alive or dead. He
sent me, therefore, with a chariot and horses to Menelaus. There I saw
Helen, for whose sake so many, both Argives and Trojans, were in
heaven’s wisdom doomed to suffer. Menelaus asked me what it was that
had brought me to Lacedaemon, and I told him the whole truth,
whereon he said, ‘So, then, these cowards would usurp a brave man’s
bed? A hind might as well lay her new-born young in the lair of a
lion, and then go off to feed in the forest or in some grassy dell.
The lion, when he comes back to his lair, will make short work with
the pair of them, and so will Ulysses with these suitors. By father
Jove, Minerva, and Apollo, if Ulysses is still the man that he was
when he wrestled with Philomeleides in ******, and threw him so
heavily that all the Greeks cheered him—if he is still such, and were
to come near these suitors, they would have a short shrift and a sorry
wedding. As regards your question, however, I will not prevaricate nor
deceive you, but what the old man of the sea told me, so much will I
tell you in full. He said he could see Ulysses on an island
sorrowing bitterly in the house of the nymph Calypso, who was
keeping him prisoner, and he could not reach his home, for he had no
ships nor sailors to take him over the sea.’ This was what Menelaus
told me, and when I had heard his story I came away; the gods then
gave me a fair wind and soon brought me safe home again.”
  With these words he moved the heart of Penelope. Then Theoclymenus
said to her:
  “Madam, wife of Ulysses, Telemachus does not understand these
things; listen therefore to me, for I can divine them surely, and will
hide nothing from you. May Jove the king of heaven be my witness,
and the rites of hospitality, with that hearth of Ulysses to which I
now come, that Ulysses himself is even now in Ithaca, and, either
going about the country or staying in one place, is enquiring into all
these evil deeds and preparing a day of reckoning for the suitors. I
saw an omen when I was on the ship which meant this, and I told
Telemachus about it.”
  “May it be even so,” answered Penelope; “if your words come true,
you shall have such gifts and such good will from me that all who
see you shall congratulate you.”
  Thus did they converse. Meanwhile the suitors were throwing discs,
or aiming with spears at a mark on the levelled ground in front of the
house, and behaving with all their old insolence. But when it was
now time for dinner, and the flock of sheep and goats had come into
the town from all the country round, with their shepherds as usual,
then Medon, who was their favourite servant, and who waited upon
them at table, said, “Now then, my young masters, you have had
enough sport, so come inside that we may get dinner ready. Dinner is
not a bad thing, at dinner time.”
  They left their sports as he told them, and when they were within
the house, they laid their cloaks on the benches and seats inside, and
then sacrificed some sheep, goats, pigs, and a heifer, all of them fat
and well grown. Thus they made ready for their meal. In the meantime
Ulysses and the swineherd were about starting for the town, and the
swineherd said, “Stranger, I suppose you still want to go to town
to-day, as my master said you were to do; for my own part I should
have liked you to stay here as a station hand, but I must do as my
master tells me, or he will scold me later on, and a scolding from
one’s master is a very serious thing. Let us then be off, for it is
now broad day; it will be night again directly and then you will
find it colder.”
  “I know, and understand you,” replied Ulysses; “you need say no
more. Let us be going, but if you have a stick ready cut, let me
have it to walk with, for you say the road is a very rough one.”
  As he spoke he threw his shabby old tattered wallet over his
shoulders, by the cord from which it hung, and Eumaeus gave him a
stick to his liking. The two then started, leaving the station in
charge of the dogs and herdsmen who remained behind; the swineherd led
the way and his master followed after, looking like some broken-down
old ***** as he leaned upon his staff, and his clothes were all in
rags. When they had got over the rough steep ground and were nearing
the city, they reached the fountain from which the citizens drew their
water. This had been made by Ithacus, Neritus, and Polyctor. There was
a grove of water-loving poplars planted in a circle all round it,
and the clear cold water came down to it from a rock high up, while
above the fountain there was an altar to the nymphs, at which all
wayfarers used to sacrifice. Here Melanthius son of Dolius overtook
them as he was driving down some goats, the best in his flock, for the
suitors’ dinner, and there were two shepherds with him. When he saw
Eumaeus and Ulysses he reviled them with outrageous and unseemly
language, which made Ulysses very angry.
  “There you go,” cried he, “and a precious pair you are. See how
heaven brings birds of the same feather to one another. Where, pray,
master swineherd, are you taking this poor miserable object? It
would make any one sick to see such a creature at table. A fellow like
this never won a prize for anything in his life, but will go about
rubbing his shoulders against every man’s door post, and begging,
not for swords and cauldrons like a man, but only for a few scraps not
worth begging for. If you would give him to me for a hand on my
station, he might do to clean out the folds, or bring a bit of sweet
feed to the kids, and he could fatten his thighs as much as he pleased
on whey; but he has taken to bad ways and will not go about any kind
of work; he will do nothing but beg victuals all the town over, to
feed his insatiable belly. I say, therefore and it shall surely be—if
he goes near Ulysses’ house he will get his head broken by the
stools they will fling at him, till they turn him out.”
  On this, as he passed, he gave Ulysses a kick on the hip out of pure
wantonness, but Ulysses stood firm, and did not budge from the path.
For a moment he doubted whether or no to fly at Melanthius and ****
him with his staff, or fling him to the ground and beat his brains
out; he resolved, however, to endure it and keep himself in check, but
the swineherd looked straight at Melanthius and rebuked him, lifting
up his hands and praying to heaven as he did so.
  “Fountain nymphs,” he cried, “children of Jove, if ever Ulysses
burned you thigh bones covered with fat whether of lambs or kids,
grant my prayer that heaven may send him home. He would soon put an
end to the swaggering threats with which such men as you go about
insulting people-gadding all over the town while your flocks are going
to ruin through bad shepherding.”
  Then Melanthius the goatherd answered, “You ill-conditioned cur,
what are you talking about? Some day or other I will put you on
board ship and take you to a foreign country, where I can sell you and
pocket the money you will fetch. I wish I were as sure that Apollo
would strike Telemachus dead this very day, or that the suitors
would **** him, as I am that Ulysses will never come home again.”
  With this he left them to come on at their leisure, while he went
quickly forward and soon reached the house of his master. When he
got there he went in and took his seat among the suitors opposite
Eurymachus, who liked him better than any of the others. The
servants brought him a portion of meat, and an upper woman servant set
bread before him that he might eat. Presently Ulysses and the
swineherd came up to the house and stood by it, amid a sound of music,
for Phemius was just beginning to sing to the suitors. Then Ulysses
took hold of the swineherd’s hand, and said:
  “Eumaeus, this house of Ulysses is a very fine place. No matter
how far you go you will find few like it. One building keeps following
on after another. The outer court has a wall with battlements all
round it; the doors are double folding, and of good workmanship; it
would be a hard matter to take it by force of arms. I perceive, too,
that there are many people banqueting within it, for there is a
smell of roast meat, and I hear a sound of music, which the gods
have made to go along with feasting.”
  Then Eumaeus said, “You have perceived aright, as indeed you
generally do; but let us think what will be our best course. Will
you go inside first and join the suitors, leaving me here behind
you, or will you wait here and let me go in first? But do not wait
long, or some one may you loitering about outside, and throw something
at you. Consider this matter I pray you.”
  And Ulysses answered, “I understand and heed. Go in first and
leave me here where I am. I am quite used to being beaten and having
things thrown at me. I have been so much buffeted about in war and
by sea that I am case-hardened, and this too may go with the rest. But
a man cannot hide away the cravings of a hungry belly; this is an
enemy which gives much trouble to all men; it is because of this
that ships are fitted out to sail the seas, and to make war upon other
people.”
  As they were thus talking, a dog that had been lying asleep raised
his head and pricked up his ears. This was Argos, whom Ulysses had
bred before setting out for Troy, but he had never had any work out of
him. In the old days he used to be taken out by the young men when
they went hunting wild goats, or deer, or hares, but now that his
master was gone he was lying neglected on the heaps of mule and cow
dung that lay in front of the stable doors till the men should come
and draw it away to manure the great close; and he was full of
fleas. As soon as he saw Ulysses standing there, he dropped his ears
and wagged his tail, but he could not get close up to his master. When
Ulysses saw the dog on the other side of the yard, dashed a tear
from his eyes without Eumaeus seeing it, and said:
  “Eumaeus, what a noble hound that is over yonder on the manure heap:
his build is splendid; is he as fine a fellow as he looks, or is he
only one of those dogs that come begging about a table, and are kept
merely for show?”
  “This hound,” answered Eumaeus, “belonged to him who has died in a
far country. If he were what he was when Ulysses left for Troy, he
would soon show you what he could do. There was not a wild beast in
the forest that could get away from him when he was once on its
tracks. But now he has fallen on evil times, for his master is dead
and gone, and the women take no care of him. Servants never do their
work when their master’s hand is no longer over them, for Jove takes
half the goodness out of a man when he makes a slave of him.”
  As he spoke he went inside the buildings to the cloister where the
suitors were, but Argos died as soon as he had recognized his master.
  Telemachus saw
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Homer
The Iliad: Book 04
Now the gods were sitting with Jove in council upon the golden floor
while **** went round pouring out nectar for them to drink, and as
they pledged one another in their cups of gold they looked down upon
the town of Troy. The son of Saturn then began to tease Juno,
talking at her so as to provoke her. “Menelaus,” said he, “has two
good friends among the goddesses, Juno of Argos, and Minerva of
Alalcomene, but they only sit still and look on, while Venus keeps
ever by Alexandrus’ side to defend him in any danger; indeed she has
just rescued him when he made sure that it was all over with him-
for the victory really did lie with Menelaus. We must consider what we
shall do about all this; shall we set them fighting anew or make peace
between them? If you will agree to this last Menelaus can take back
Helen and the city of Priam may remain still inhabited.”
  Minerva and Juno muttered their discontent as they sat side by
side hatching mischief for the Trojans. Minerva scowled at her father,
for she was in a furious passion with him, and said nothing, but
Juno could not contain herself. “Dread son of Saturn,” said she,
“what, pray, is the meaning of all this? Is my trouble, then, to go
for nothing, and the sweat that I have sweated, to say nothing of my
horses, while getting the people together against Priam and his
children? Do as you will, but we other gods shall not all of us
approve your counsel.”
  Jove was angry and answered, “My dear, what harm have Priam and
his sons done you that you are so hotly bent on sacking the city of
Ilius? Will nothing do for you but you must within their walls and eat
Priam raw, with his sons and all the other Trojans to boot? Have it
your own way then; for I would not have this matter become a bone of
contention between us. I say further, and lay my saying to your heart,
if ever I want to sack a city belonging to friends of yours, you
must not try to stop me; you will have to let me do it, for I am
giving in to you sorely against my will. Of all inhabited cities under
the sun and stars of heaven, there was none that I so much respected
as Ilius with Priam and his whole people. Equitable feasts were
never wanting about my altar, nor the savour of burning fat, which
is honour due to ourselves.”
  “My own three favourite cities,” answered Juno, “are Argos,
Sparta, and Mycenae. Sack them whenever you may be displeased with
them. I shall not defend them and I shall not care. Even if I did, and
tried to stay you, I should take nothing by it, for you are much
stronger than I am, but I will not have my own work wasted. I too am a
god and of the same race with yourself. I am Saturn’s eldest daughter,
and am honourable not on this ground only, but also because I am
your wife, and you are king over the gods. Let it be a case, then,
of give-and-take between us, and the rest of the gods will follow
our lead. Tell Minerva to go and take part in the fight at once, and
let her contrive that the Trojans shall be the first to break their
oaths and set upon the Achaeans.”
  The sire of gods and men heeded her words, and said to Minerva,
“Go at once into the Trojan and Achaean hosts, and contrive that the
Trojans shall be the first to break their oaths and set upon the
Achaeans.”
  This was what Minerva was already eager to do, so down she darted
from the topmost summits of Olympus. She shot through the sky as
some brilliant meteor which the son of scheming Saturn has sent as a
sign to mariners or to some great army, and a fiery train of light
follows in its wake. The Trojans and Achaeans were struck with awe
as they beheld, and one would turn to his neighbour, saying, “Either
we shall again have war and din of combat, or Jove the lord of
battle will now make peace between us.”
  Thus did they converse. Then Minerva took the form of Laodocus,
son of Antenor, and went through the ranks of the Trojans to find
Pandarus, the redoubtable son of Lycaon. She found him standing
among the stalwart heroes who had followed him from the banks of the
Aesopus, so she went close up to him and said, “Brave son of Lycaon,
will you do as I tell you? If you dare send an arrow at Menelaus you
will win honour and thanks from all the Trojans, and especially from
prince Alexandrus—he would be the first to requite you very
handsomely if he could see Menelaus mount his funeral pyre, slain by
an arrow from your hand. Take your home aim then, and pray to Lycian
Apollo, the famous archer; vow that when you get home to your strong
city of Zelea you will offer a hecatomb of firstling lambs in his
honour.”
  His fool’s heart was persuaded, and he took his bow from its case.
This bow was made from the horns of a wild ibex which he had killed as
it was bounding from a rock; he had stalked it, and it had fallen as
the arrow struck it to the heart. Its horns were sixteen palms long,
and a worker in horn had made them into a bow, smoothing them well
down, and giving them tips of gold. When Pandarus had strung his bow
he laid it carefully on the ground, and his brave followers held their
shields before him lest the Achaeans should set upon him before he had
shot Menelaus. Then he opened the lid of his quiver and took out a
winged arrow that had yet been shot, fraught with the pangs of
death. He laid the arrow on the string and prayed to Lycian Apollo,
the famous archer, vowing that when he got home to his strong city
of Zelea he would offer a hecatomb of firstling lambs in his honour.
He laid the notch of the arrow on the oxhide bowstring, and drew
both notch and string to his breast till the arrow-head was near the
bow; then when the bow was arched into a half-circle he let fly, and
the bow twanged, and the string sang as the arrow flew gladly on
over the heads of the throng.
  But the blessed gods did not forget thee, O Menelaus, and Jove’s
daughter, driver of the spoil, was the first to stand before thee
and ward off the piercing arrow. She turned it from his skin as a
mother whisks a fly from off her child when it is sleeping sweetly;
she guided it to the part where the golden buckles of the belt that
passed over his double cuirass were fastened, so the arrow struck
the belt that went tightly round him. It went right through this and
through the cuirass of cunning workmanship; it also pierced the belt
beneath it, which he wore next his skin to keep out darts or arrows;
it was this that served him in the best stead, nevertheless the
arrow went through it and grazed the top of the skin, so that blood
began flowing from the wound.
  As when some woman of Meonia or Caria strains purple dye on to a
piece of ivory that is to be the cheek-piece of a horse, and is to
be laid up in a treasure house—many a knight is fain to bear it,
but the king keeps it as an ornament of which both horse and driver
may be proud—even so, O Menelaus, were your shapely thighs and your
legs down to your fair ancles stained with blood.
  When King Agamemnon saw the blood flowing from the wound he was
afraid, and so was brave Menelaus himself till he saw that the barbs
of the arrow and the thread that bound the arrow-head to the shaft
were still outside the wound. Then he took heart, but Agamemnon heaved
a deep sigh as he held Menelaus’s hand in his own, and his comrades
made moan in concert. “Dear brother, “he cried, “I have been the death
of you in pledging this covenant and letting you come forward as our
champion. The Trojans have trampled on their oaths and have wounded
you; nevertheless the oath, the blood of lambs, the drink-offerings
and the right hands of fellowship in which have put our trust shall
not be vain. If he that rules Olympus fulfil it not here and now,
he. will yet fulfil it hereafter, and they shall pay dearly with their
lives and with their wives and children. The day will surely come when
mighty Ilius shall be laid low, with Priam and Priam’s people, when
the son of Saturn from his high throne shall overshadow them with
his awful aegis in punishment of their present treachery. This shall
surely be; but how, Menelaus, shall I mourn you, if it be your lot now
to die? I should return to Argos as a by-word, for the Achaeans will
at once go home. We shall leave Priam and the Trojans the glory of
still keeping Helen, and the earth will rot your bones as you lie here
at Troy with your purpose not fulfilled. Then shall some braggart
Trojan leap upon your tomb and say, ‘Ever thus may Agamemnon wreak his
vengeance; he brought his army in vain; he is gone home to his own
land with empty ships, and has left Menelaus behind him.’ Thus will
one of them say, and may the earth then swallow me.”
  But Menelaus reassured him and said, “Take heart, and do not alarm
the people; the arrow has not struck me in a mortal part, for my outer
belt of burnished metal first stayed it, and under this my cuirass and
the belt of mail which the bronze-smiths made me.”
  And Agamemnon answered, “I trust, dear Menelaus, that it may be even
so, but the surgeon shall examine your wound and lay herbs upon it
to relieve your pain.”
  He then said to Talthybius, “Talthybius, tell Machaon, son to the
great physician, Aesculapius, to come and see Menelaus immediately.
Some Trojan or Lycian archer has wounded him with an arrow to our
dismay, and to his own great glory.”
  Talthybius did as he was told, and went about the host trying to
find Machaon. Presently he found standing amid the brave warriors
who had followed him from Tricca; thereon he went up to him and
said, “Son of Aesculapius, King Agamemnon says you are to come and see
Menelaus immediately. Some Trojan or Lycian archer has wounded him
with an arrow to our dismay and to his own great glory.”
  Thus did he speak, and Machaon was moved to go. They passed
through the spreading host of the Achaeans and went on till they
came to the place where Menelaus had been wounded and was lying with
the chieftains gathered in a circle round him. Machaon passed into the
middle of the ring and at once drew the arrow from the belt, bending
its barbs back through the force with which he pulled it out. He undid
the burnished belt, and beneath this the cuirass and the belt of
mail which the bronze-smiths had made; then, when he had seen the
wound, he wiped away the blood and applied some soothing drugs which
Chiron had given to Aesculapius out of the good will he bore him.
  While they were thus busy about Menelaus, the Trojans came forward
against them, for they had put on their armour, and now renewed the
fight.
  You would not have then found Agamemnon asleep nor cowardly and
unwilling to fight, but eager rather for the fray. He left his chariot
rich with bronze and his panting steeds in charge of Eurymedon, son of
Ptolemaeus the son of Peiraeus, and bade him hold them in readiness
against the time his limbs should weary of going about and giving
orders to so many, for he went among the ranks on foot. When he saw
men hasting to the front he stood by them and cheered them on.
“Argives,” said he, “slacken not one whit in your onset; father Jove
will be no helper of liars; the Trojans have been the first to break
their oaths and to attack us; therefore they shall be devoured of
vultures; we shall take their city and carry off their wives and
children in our ships.”
  But he angrily rebuked those whom he saw shirking and disinclined to
fight. “Argives,” he cried, “cowardly miserable creatures, have you no
shame to stand here like frightened fawns who, when they can no longer
scud over the plain, huddle together, but show no fight? You are as
dazed and spiritless as deer. Would you wait till the Trojans reach
the sterns of our ships as they lie on the shore, to see, whether
the son of Saturn will hold his hand over you to protect you?”
  Thus did he go about giving his orders among the ranks. Passing
through the crowd, he came presently on the Cretans, arming round
Idomeneus, who was at their head, fierce as a wild boar, while
Meriones was bringing up the battalions that were in the rear.
Agamemnon was glad when he saw him, and spoke him fairly. “Idomeneus,”
said he, “I treat you with greater distinction than I do any others of
the Achaeans, whether in war or in other things, or at table. When the
princes are mixing my choicest wines in the mixing-bowls, they have
each of them a fixed allowance, but your cup is kept always full
like my own, that you may drink whenever you are minded. Go,
therefore, into battle, and show yourself the man you have been always
proud to be.”
  Idomeneus answered, “I will be a trusty comrade, as I promised you
from the first I would be. Urge on the other Achaeans, that we may
join battle at once, for the Trojans have trampled upon their
covenants. Death and destruction shall be theirs, seeing they have
been the first to break their oaths and to attack us.”
  The son of Atreus went on, glad at heart, till he came upon the
two Ajaxes arming themselves amid a host of foot-soldiers. As when a
goat-herd from some high post watches a storm drive over the deep
before the west wind—black as pitch is the offing and a mighty
whirlwind draws towards him, so that he is afraid and drives his flock
into a cave—even thus did the ranks of stalwart youths move in a dark
mass to battle under the Ajaxes, horrid with shield and spear. Glad
was King Agamemnon when he saw them. “No need,” he cried, “to give
orders to such leaders of the Argives as you are, for of your own
selves you spur your men on to fight with might and main. Would, by
father Jove, Minerva, and Apollo that all were so minded as you are,
for the city of Priam would then soon fall beneath our hands, and we
should sack it.”
  With this he left them and went onward to Nestor, the facile speaker
of the Pylians, who was marshalling his men and urging them on, in
company with Pelagon, Alastor, Chromius, Haemon, and Bias shepherd
of his people. He placed his knights with their chariots and horses in
the front rank, while the foot-soldiers, brave men and many, whom he
could trust, were in the rear. The cowards he drove into the middle,
that they might fight whether they would or no. He gave his orders
to the knights first, bidding them hold their horses well in hand,
so as to avoid confusion. “Let no man,” he said, “relying on his
strength or horsemanship, get before the others and engage singly with
the Trojans, nor yet let him lag behind or you will weaken your
attack; but let each when he meets an enemy’s chariot throw his
spear from his own; this be much the best; this is how the men of
old took towns and strongholds; in this wise were they minded.”
  Thus did the old man charge them, for he had been in many a fight,
and King Agamemnon was glad. “I wish,” he said to him, that your limbs
were as supple and your strength as sure as your judgment is; but age,
the common enemy of mankind, has laid his hand upon you; would that it
had fallen upon some other, and that you were still young.”
  And Nestor, knight of Gerene, answered, “Son of Atreus, I too
would gladly be the man I was when I slew mighty Ereuthalion; but
the gods will not give us everything at one and the same time. I was
then young, and now I am old; still I can go with my knights and
give them that counsel which old men have a right to give. The
wielding of the spear I leave to those who are younger and stronger
than myself.”
  Agamemnon went his way rejoicing, and presently found Menestheus,
son of Peteos, tarrying in his place, and with him were the
Athenians loud of tongue in battle. Near him also tarried cunning
Ulysses, with his sturdy Cephallenians round him; they had not yet
heard the battle-cry, for the ranks of Trojans and Achaeans had only
just begun to move, so they were standing still, waiting for some
other columns of the Achaeans to attack the Trojans and begin the
fighting. When he saw this Agamemnon rebuked them and said, “Son of
Peteos, and you other, steeped in cunning, heart of guile, why stand
you here cowering and waiting on others? You two should be of all
men foremost when there is hard fighting to be done, for you are
ever foremost to accept my invitation when we councillors of the
Achaeans are hold
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Homer
The Iliad: Book 05
Then Pallas Minerva put valour into the heart of Diomed, son of
Tydeus, that he might excel all the other Argives, and cover himself
with glory. She made a stream of fire flare from his shield and helmet
like the star that shines most brilliantly in summer after its bath in
the waters of Oceanus—even such a fire did she kindle upon his head
and shoulders as she bade him speed into the thickest hurly-burly of
the fight.
  Now there was a certain rich and honourable man among the Trojans,
priest of Vulcan, and his name was Dares. He had two sons, Phegeus and
Idaeus, both of them skilled in all the arts of war. These two came
forward from the main body of Trojans, and set upon Diomed, he being
on foot, while they fought from their chariot. When they were close up
to one another, Phegeus took aim first, but his spear went over
Diomed’s left shoulder without hitting him. Diomed then threw, and his
spear sped not in vain, for it hit Phegeus on the breast near the
******, and he fell from his chariot. Idaeus did not dare to
bestride his brother’s body, but sprang from the chariot and took to
flight, or he would have shared his brother’s fate; whereon Vulcan
saved him by wrapping him in a cloud of darkness, that his old
father might not be utterly overwhelmed with grief; but the son of
Tydeus drove off with the horses, and bade his followers take them
to the ships. The Trojans were scared when they saw the two sons of
Dares, one of them in fright and the other lying dead by his
chariot. Minerva, therefore, took Mars by the hand and said, “Mars,
Mars, bane of men, bloodstained stormer of cities, may we not now
leave the Trojans and Achaeans to fight it out, and see to which of
the two Jove will vouchsafe the victory? Let us go away, and thus
avoid his anger.”
  So saying, she drew Mars out of the battle, and set him down upon
the steep banks of the Scamander. Upon this the Danaans drove the
Trojans back, and each one of their chieftains killed his man. First
King Agamemnon flung mighty Odius, captain of the Halizoni, from his
chariot. The spear of Agamemnon caught him on the broad of his back,
just as he was turning in flight; it struck him between the
shoulders and went right through his chest, and his armour rang
rattling round him as he fell heavily to the ground.
  Then Idomeneus killed Phaesus, son of Borus the Meonian, who had
come from Varne. Mighty Idomeneus speared him on the right shoulder as
he was mounting his chariot, and the darkness of death enshrouded
him as he fell heavily from the car.
  The squires of Idomeneus spoiled him of his armour, while
Menelaus, son of Atreus, killed Scamandrius the son of Strophius, a
mighty huntsman and keen lover of the chase. Diana herself had
taught him ******* every kind of wild creature that is bred in
mountain forests, but neither she nor his famed skill in archery could
now save him, for the spear of Menelaus struck him in the back as he
was flying; it struck him between the shoulders and went right through
his chest, so that he fell headlong and his armour rang rattling round
him.
  Meriones then killed Phereclus the son of Tecton, who was the son of
Hermon, a man whose hand was skilled in all manner of cunning
workmanship, for Pallas Minerva had dearly loved him. He it was that
made the ships for Alexandrus, which were the beginning of all
mischief, and brought evil alike both on the Trojans and on Alexandrus
himself; for he heeded not the decrees of heaven. Meriones overtook
him as he was flying, and struck him on the right buttock. The point
of the spear went through the bone into the bladder, and death came
upon him as he cried aloud and fell forward on his knees.
  Meges, moreover, slew Pedaeus, son of Antenor, who, though he was
a *******, had been brought up by Theano as one of her own children,
for the love she bore her husband. The son of Phyleus got close up
to him and drove a spear into the nape of his neck: it went under
his tongue all among his teeth, so he bit the cold bronze, and fell
dead in the dust.
  And Eurypylus, son of Euaemon, killed Hypsenor, the son of noble
Dolopion, who had been made priest of the river Scamander, and was
honoured among the people as though he were a god. Eurypylus gave
him chase as he was flying before him, smote him with his sword upon
the arm, and lopped his strong hand from off it. The ****** hand
fell to the ground, and the shades of death, with fate that no man can
withstand, came over his eyes.
  Thus furiously did the battle rage between them. As for the son of
Tydeus, you could not say whether he was more among the Achaeans or
the Trojans. He rushed across the plain like a winter torrent that has
burst its barrier in full flood; no *****, no walls of fruitful
vineyards can embank it when it is swollen with rain from heaven,
but in a moment it comes tearing onward, and lays many a field waste
that many a strong man hand has reclaimed—even so were the dense
phalanxes of the Trojans driven in rout by the son of Tydeus, and many
though they were, they dared not abide his onslaught.
  Now when the son of Lycaon saw him scouring the plain and driving
the Trojans pell-mell before him, he aimed an arrow and hit the
front part of his cuirass near the shoulder: the arrow went right
through the metal and pierced the flesh, so that the cuirass was
covered with blood. On this the son of Lycaon shouted in triumph,
“Knights Trojans, come on; the bravest of the Achaeans is wounded, and
he will not hold out much longer if King Apollo was indeed with me
when I sped from Lycia hither.”
  Thus did he vaunt; but his arrow had not killed Diomed, who withdrew
and made for the chariot and horses of Sthenelus, the son of Capaneus.
“Dear son of Capaneus,” said he, “come down from your chariot, and
draw the arrow out of my shoulder.”
  Sthenelus sprang from his chariot, and drew the arrow from the
wound, whereon the blood came spouting out through the hole that had
been made in his shirt. Then Diomed prayed, saying, “Hear me, daughter
of aegis-bearing Jove, unweariable, if ever you loved my father well
and stood by him in the thick of a fight, do the like now by me; grant
me to come within a spear’s throw of that man and **** him. He has
been too quick for me and has wounded me; and now he is boasting
that I shall not see the light of the sun much longer.”
  Thus he prayed, and Pallas Minerva heard him; she made his limbs
supple and quickened his hands and his feet. Then she went up close to
him and said, “Fear not, Diomed, to do battle with the Trojans, for
I have set in your heart the spirit of your knightly father Tydeus.
Moreover, I have withdrawn the veil from your eyes, that you know gods
and men apart. If, then, any other god comes here and offers you
battle, do not fight him; but should Jove’s daughter Venus come,
strike her with your spear and wound her.”
  When she had said this Minerva went away, and the son of Tydeus
again took his place among the foremost fighters, three times more
fierce even than he had been before. He was like a lion that some
mountain shepherd has wounded, but not killed, as he is springing over
the wall of a sheep-yard to attack the sheep. The shepherd has
roused the brute to fury but cannot defend his flock, so he takes
shelter under cover of the buildings, while the sheep,
panic-stricken on being deserted, are smothered in heaps one on top of
the other, and the angry lion leaps out over the sheep-yard wall. Even
thus did Diomed go furiously about among the Trojans.
  He killed Astynous, and shepherd of his people, the one with a
****** of his spear, which struck him above the ******, the other with
a sword—cut on the collar-bone, that severed his shoulder from his
neck and back. He let both of them lie, and went in pursuit of Abas
and Polyidus, sons of the old reader of dreams Eurydamas: they never
came back for him to read them any more dreams, for mighty Diomed made
an end of them. He then gave chase to Xanthus and Thoon, the two
sons of Phaenops, both of them very dear to him, for he was now worn
out with age, and begat no more sons to inherit his possessions. But
Diomed took both their lives and left their father sorrowing bitterly,
for he nevermore saw them come home from battle alive, and his kinsmen
divided his wealth among themselves.
  Then he came upon two sons of Priam, Echemmon and Chromius, as
they were both in one chariot. He sprang upon them as a lion fastens
on the neck of some cow or heifer when the herd is feeding in a
coppice. For all their vain struggles he flung them both from their
chariot and stripped the armour from their bodies. Then he gave
their horses to his comrades to take them back to the ships.
  When Aeneas saw him thus making havoc among the ranks, he went
through the fight amid the rain of spears to see if he could find
Pandarus. When he had found the brave son of Lycaon he said,
“Pandarus, where is now your bow, your winged arrows, and your
renown as an archer, in respect of which no man here can rival you nor
is there any in Lycia that can beat you? Lift then your hands to
Jove and send an arrow at this fellow who is going so masterfully
about, and has done such deadly work among the Trojans. He has
killed many a brave man—unless indeed he is some god who is angry
with the Trojans about their sacrifices, and and has set his hand
against them in his displeasure.”
  And the son of Lycaon answered, “Aeneas, I take him for none other
than the son of Tydeus. I know him by his shield, the visor of his
helmet, and by his horses. It is possible that he may be a god, but if
he is the man I say he is, he is not making all this havoc without
heaven’s help, but has some god by his side who is shrouded in a cloud
of darkness, and who turned my arrow aside when it had hit him. I have
taken aim at him already and hit him on the right shoulder; my arrow
went through the breastpiece of his cuirass; and I made sure I
should send him hurrying to the world below, but it seems that I
have not killed him. There must be a god who is angry with me.
Moreover I have neither horse nor chariot. In my father’s stables
there are eleven excellent chariots, fresh from the builder, quite
new, with cloths spread over them; and by each of them there stand a
pair of horses, champing barley and rye; my old father Lycaon urged me
again and again when I was at home and on the point of starting, to
take chariots and horses with me that I might lead the Trojans in
battle, but I would not listen to him; it would have been much
better if I had done so, but I was thinking about the horses, which
had been used to eat their fill, and I was afraid that in such a great
gathering of men they might be ill-fed, so I left them at home and
came on foot to Ilius armed only with my bow and arrows. These it
seems, are of no use, for I have already hit two chieftains, the
sons of Atreus and of Tydeus, and though I drew blood surely enough, I
have only made them still more furious. I did ill to take my bow
down from its peg on the day I led my band of Trojans to Ilius in
Hector’s service, and if ever I get home again to set eyes on my
native place, my wife, and the greatness of my house, may some one cut
my head off then and there if I do not break the bow and set it on a
hot fire—such pranks as it plays me.”
  Aeneas answered, “Say no more. Things will not mend till we two go
against this man with chariot and horses and bring him to a trial of
arms. Mount my chariot, and note how cleverly the horses of Tros can
speed hither and thither over the plain in pursuit or flight. If
Jove again vouchsafes glory to the son of Tydeus they will carry us
safely back to the city. Take hold, then, of the whip and reins
while I stand upon the car to fight, or else do you wait this man’s
onset while I look after the horses.”
  “Aeneas.” replied the son of Lycaon, “take the reins and drive; if
we have to fly before the son of Tydeus the horses will go better
for their own driver. If they miss the sound of your voice when they
expect it they may be frightened, and refuse to take us out of the
fight. The son of Tydeus will then **** both of us and take the
horses. Therefore drive them yourself and I will be ready for him with
my spear.”
  They then mounted the chariot and drove full-speed towards the son
of Tydeus. Sthenelus, son of Capaneus, saw them coming and said to
Diomed, “Diomed, son of Tydeus, man after my own heart, I see two
heroes speeding towards you, both of them men of might the one a
skilful archer, Pandarus son of Lycaon, the other, Aeneas, whose
sire is Anchises, while his mother is Venus. Mount the chariot and let
us retreat. Do not, I pray you, press so furiously forward, or you may
get killed.”
  Diomed looked angrily at him and answered: “Talk not of flight,
for I shall not listen to you: I am of a race that knows neither
flight nor fear, and my limbs are as yet unwearied. I am in no mind to
mount, but will go against them even as I am; Pallas Minerva bids me
be afraid of no man, and even though one of them escape, their
steeds shall not take both back again. I say further, and lay my
saying to your heart—if Minerva sees fit to vouchsafe me the glory of
killing both, stay your horses here and make the reins fast to the rim
of the chariot; then be sure you spring Aeneas’ horses and drive
them from the Trojan to the Achaean ranks. They are of the stock
that great Jove gave to Tros in payment for his son Ganymede, and
are the finest that live and move under the sun. King Anchises stole
the blood by putting his mares to them without Laomedon’s knowledge,
and they bore him six foals. Four are still in his stables, but he
gave the other two to Aeneas. We shall win great glory if we can
take them.”
  Thus did they converse, but the other two had now driven close up to
them, and the son of Lycaon spoke first. “Great and mighty son,”
said he, “of noble Tydeus, my arrow failed to lay you low, so I will
now try with my spear.”
  He poised his spear as he spoke and hurled it from him. It struck
the shield of the son of Tydeus; the bronze point pierced it and
passed on till it reached the breastplate. Thereon the son of Lycaon
shouted out and said, “You are hit clean through the belly; you will
not stand out for long, and the glory of the fight is mine.”
  But Diomed all undismayed made answer, “You have missed, not hit,
and before you two see the end of this matter one or other of you
shall glut tough-shielded Mars with his blood.”
  With this he hurled his spear, and Minerva guided it on to
Pandarus’s nose near the eye. It went crashing in among his white
teeth; the bronze point cut through the root of his to tongue,
coming out under his chin, and his glistening armour rang rattling
round him as he fell heavily to the ground. The horses started aside
for fear, and he was reft of life and strength.
  Aeneas sprang from his chariot armed with shield and spear,
fearing lest the Achaeans should carry off the body. He bestrode it as
a lion in the pride of strength, with shield and on spear before him
and a cry of battle on his lips resolute to **** the first that should
dare face him. But the son of Tydeus caught up a mighty stone, so huge
and great that as men now are it would take two to lift it;
nevertheless he bore it aloft with ease unaided, and with this he
struck Aeneas on the groin where the hip turns in the joint that is
called the “cup-bone.” The stone crushed this joint, and broke both
the sinews, while its jagged edges tore away all the flesh. The hero
fell on his knees, and propped himself with his hand resting on the
ground till the darkness of night fell upon his eyes. And now
Aeneas, king of men, would have perished then and there, had not his
mother, Jove’s daughter Venus, who had conceived him by Anchises
when he was herding cattle, been quick to mark, and thrown her two
white arms about the body of her dear son. She protected him by
covering him with a fold of her own fair garment, lest some Danaan
should drive a spear into his breast and **** him.
  Thus, then, did she bear her dear son out of the fight. But
Continue reading...
Alyanne Cooper Jun 2014
I Swear I'll Do It.
If your muggy-grubby hands
Even rise to slap me again
I swear I'll chop them off with my axe.

If your fangly-boniony feet
Get within kicking distance of me,
I swear I'll tear your legs from your hips
And then admire my workmanship.

If your mangy-crazy mind
Tries to infiltrate mine
To deposit some lie
That would change the perception
Of me, myself, and i,
I swear I'll grab a spoon
And scrape, scrape, scrape
Out your brain.

If your hoity-toity attitude
Tries to usurp my solitude
To make me someone I'm not
I swear I'll be completely dispassionate
As I wipe your every iota from this
Particulate Universe.

If I so much as hear you breathe,
I swear I will squeeze
Every
Drop
Of
Air
Left in your lungs.

You think this is too violent even for me?
You'd better believe
I've been pushed to the edge
Of all logical reason
By your every act of treason
And I won't hesitate to
Incapacitate,
Excommunicate
Eradicate,
You from my life.

You'd better beware.
I'm angry and all this I'll do.
I swear.
#abuse #daughter #angry #swear #payback
Continue reading...
TheTeacher Oct 2012
Storyteller
Come on over and sit right down
The storyteller has come to town.

So many stories I have acquired and that's a fact....I keep them hidden in my knapsack in a book that's white and black.

This a story about you.......It was a day just like this .....a total stranger came to offer you A gift.

It was wrapped in the most beautiful paper one has ever seen.  The workmanship was awesome.....some would say prestine.

He leaned on his cane .....due to a bad leg.  He hurt it one night wrestling until the early morn......he also received a gift like a mother who cuddles her newborn.

So ....as he leaned upon the cane and lit his corncob pipe ....and blew smoke in the air.  The extravagant gift was placed on the chair.

He said "This gift that is contained in this box is something that everyone wants." " You have have been chosen to receive this gift." "You don't have to take it.....you can give it to another.....if you chose.  Although....it wouldn't be wise to make such a move."

The gift is still sitting in that chair......should I open it or leave it there?

A potential to change my life and end the strife I face on a daily basis.  This isn't a deserted scene where you will see a thirst quenching oasis.

My basis for this story is about choices.....you have so many voices guiding your every thought......sometimes we chose wisely......and other times not so much.

These are the occasions when we lose touch or sight between right or wrong......the consequences for that wrong selection.......will have me singing a sad song.

If I chose wisely the day will be a lot easier to travel...not a perfect ride.....but I will arrive with all my bags in tow.

Chose wisely ........

So....he gathered his belongings and blew a smoke ring in the air.......and hobbled off into the distance.  He hummed a jovial tune and yelled back that he would return soon.

The Storyteller...........
Continue reading...
Homer
The Odyssey: Book 18
Now there came a certain common ***** who used to go begging all
over the city of Ithaca, and was notorious as an incorrigible
glutton and drunkard. This man had no strength nor stay in him, but he
was a great hulking fellow to look at; his real name, the one his
mother gave him, was Arnaeus, but the young men of the place called
him Irus, because he used to run errands for any one who would send
him. As soon as he came he began to insult Ulysses, and to try and
drive him out of his own house.
  “Be off, old man,” he cried, “from the doorway, or you shall be
dragged out neck and heels. Do you not see that they are all giving me
the wink, and wanting me to turn you out by force, only I do not
like to do so? Get up then, and go of yourself, or we shall come to
blows.”
  Ulysses frowned on him and said, “My friend, I do you no manner of
harm; people give you a great deal, but I am not jealous. There is
room enough in this doorway for the pair of us, and you need not
grudge me things that are not yours to give. You seem to be just
such another ***** as myself, but perhaps the gods will give us better
luck by and by. Do not, however, talk too much about fighting or you
will incense me, and old though I am, I shall cover your mouth and
chest with blood. I shall have more peace to-morrow if I do, for you
will not come to the house of Ulysses any more.”
  Irus was very angry and answered, “You filthy glutton, you run on
trippingly like an old fish-***. I have a good mind to lay both
hands about you, and knock your teeth out of your head like so many
boar’s tusks. Get ready, therefore, and let these people here stand by
and look on. You will never be able to fight one who is so much
younger than yourself.”
  Thus roundly did they rate one another on the smooth pavement in
front of the doorway, and when Antinous saw what was going on he
laughed heartily and said to the others, “This is the finest sport
that you ever saw; heaven never yet sent anything like it into this
house. The stranger and Irus have quarreled and are going to fight,
let us set them on to do so at once.”
  The suitors all came up laughing, and gathered round the two
ragged tramps. “Listen to me,” said Antinous, “there are some goats’
paunches down at the fire, which we have filled with blood and fat,
and set aside for supper; he who is victorious and proves himself to
be the better man shall have his pick of the lot; he shall be free
of our table and we will not allow any other beggar about the house at
all.”
  The others all agreed, but Ulysses, to throw them off the scent,
said, “Sirs, an old man like myself, worn out with suffering, cannot
hold his own against a young one; but my irrepressible belly urges
me on, though I know it can only end in my getting a drubbing. You
must swear, however that none of you will give me a foul blow to
favour Irus and secure him the victory.”
  They swore as he told them, and when they had completed their oath
Telemachus put in a word and said, “Stranger, if you have a mind to
settle with this fellow, you need not be afraid of any one here.
Whoever strikes you will have to fight more than one. I am host, and
the other chiefs, Antinous and Eurymachus, both of them men of
understanding, are of the same mind as I am.”
  Every one assented, and Ulysses girded his old rags about his *****,
thus baring his stalwart thighs, his broad chest and shoulders, and
his mighty arms; but Minerva came up to him and made his limbs even
stronger still. The suitors were beyond measure astonished, and one
would turn towards his neighbour saying, “The stranger has brought
such a thigh out of his old rags that there will soon be nothing
left of Irus.”
  Irus began to be very uneasy as he heard them, but the servants
girded him by force, and brought him [into the open part of the court]
in such a fright that his limbs were all of a tremble. Antinous
scolded him and said, “You swaggering bully, you ought never to have
been born at all if you are afraid of such an old broken-down creature
as this ***** is. I say, therefore—and it shall surely be—if he
beats you and proves himself the better man, I shall pack you off on
board ship to the mainland and send you to king Echetus, who kills
every one that comes near him. He will cut off your nose and ears, and
draw out your entrails for the dogs to eat.”
  This frightened Irus still more, but they brought him into the
middle of the court, and the two men raised their hands to fight. Then
Ulysses considered whether he should let drive so hard at him as to
make an end of him then and there, or whether he should give him a
lighter blow that should only knock him down; in the end he deemed
it best to give the lighter blow for fear the Achaeans should begin to
suspect who he was. Then they began to fight, and Irus hit Ulysses
on the right shoulder; but Ulysses gave Irus a blow on the neck
under the ear that broke in the bones of his skull, and the blood came
gushing out of his mouth; he fell groaning in the dust, gnashing his
teeth and kicking on the ground, but the suitors threw up their
hands and nearly died of laughter, as Ulysses caught hold of him by
the foot and dragged him into the outer court as far as the
gate-house. There he propped him up against the wall and put his staff
in his hands. “Sit here,” said he, “and keep the dogs and pigs off;
you are a pitiful creature, and if you try to make yourself king of
the beggars any more you shall fare still worse.”
  Then he threw his ***** old wallet, all tattered and torn, over
his shoulder with the cord by which it hung, and went back to sit down
upon the threshold; but the suitors went within the cloisters,
laughing and saluting him, “May Jove, and all the other gods,” said
they, ‘grant you whatever you want for having put an end to the
importunity of this insatiable *****. We will take him over to the
mainland presently, to king Echetus, who kills every one that comes
near him.”
  Ulysses hailed this as of good omen, and Antinous set a great goat’s
paunch before him filled with blood and fat. Amphinomus took two
loaves out of the bread-basket and brought them to him, pledging him
as he did so in a golden goblet of wine. “Good luck to you,” he
said, “father stranger, you are very badly off at present, but I
hope you will have better times by and by.”
  To this Ulysses answered, “Amphinomus, you seem to be a man of
good understanding, as indeed you may well be, seeing whose son you
are. I have heard your father well spoken of; he is Nisus of
Dulichium, a man both brave and wealthy. They tell me you are his son,
and you appear to be a considerable person; listen, therefore, and
take heed to what I am saying. Man is the vainest of all creatures
that have their being upon earth. As long as heaven vouchsafes him
health and strength, he thinks that he shall come to no harm
hereafter, and even when the blessed gods bring sorrow upon him, he
bears it as he needs must, and makes the best of it; for God
Almighty gives men their daily minds day by day. I know all about
it, for I was a rich man once, and did much wrong in the
stubbornness of my pride, and in the confidence that my father and
my brothers would support me; therefore let a man fear God in all
things always, and take the good that heaven may see fit to send him
without vainglory. Consider the infamy of what these suitors are
doing; see how they are wasting the estate, and doing dishonour to the
wife, of one who is certain to return some day, and that, too, not
long hence. Nay, he will be here soon; may heaven send you home
quietly first that you may not meet with him in the day of his coming,
for once he is here the suitors and he will not part bloodlessly.”
  With these words he made a drink-offering, and when he had drunk
he put the gold cup again into the hands of Amphinomus, who walked
away serious and bowing his head, for he foreboded evil. But even so
he did not escape destruction, for Minerva had doomed him fall by
the hand of Telemachus. So he took his seat again at the place from
which he had come.
  Then Minerva put it into the mind of Penelope to show herself to the
suitors, that she might make them still more enamoured of her, and win
still further honour from her son and husband. So she feigned a
mocking laugh and said, “Eurynome, I have changed my and have a
fancy to show myself to the suitors although I detest them. I should
like also to give my son a hint that he had better not have anything
more to do with them. They speak fairly enough but they mean
mischief.”
  “My dear child,” answered Eurynome, “all that you have said is true,
go and tell your son about it, but first wash yourself and anoint your
face. Do not go about with your cheeks all covered with tears; it is
not right that you should grieve so incessantly; for Telemachus,
whom you always prayed that you might live to see with a beard, is
already grown up.”
  “I know, Eurynome,” replied Penelope, “that you mean well, but do
not try and persuade me to wash and to anoint myself, for heaven
robbed me of all my beauty on the day my husband sailed; nevertheless,
tell Autonoe and Hippodamia that I want them. They must be with me
when I am in the cloister; I am not going among the men alone; it
would not be proper for me to do so.”
  On this the old woman went out of the room to bid the maids go to
their mistress. In the meantime Minerva bethought her of another
matter, and sent Penelope off into a sweet slumber; so she lay down on
her couch and her limbs became heavy with sleep. Then the goddess shed
grace and beauty over her that all the Achaeans might admire her.
She washed her face with the ambrosial loveliness that Venus wears
when she goes dancing with the Graces; she made her taller and of a
more commanding figure, while as for her complexion it was whiter than
sawn ivory. When Minerva had done all this she went away, whereon
the maids came in from the women’s room and woke Penelope with the
sound of their talking.
  “What an exquisitely delicious sleep I have been having,” said
she, as she passed her hands over her face, “in spite of all my
misery. I wish Diana would let me die so sweetly now at this very
moment, that I might no longer waste in despair for the loss of my
dear husband, who possessed every kind of good quality and was the
most distinguished man among the Achaeans.”
  With these words she came down from her upper room, not alone but
attended by two of her maidens, and when she reached the suitors she
stood by one of the bearing-posts supporting the roof of the cloister,
holding a veil before her face, and with a staid maid servant on
either side of her. As they beheld her the suitors were so overpowered
and became so desperately enamoured of her, that each one prayed he
might win her for his own bed fellow.
  “Telemachus,” said she, addressing her son, “I fear you are no
longer so discreet and well conducted as you used to be. When you were
younger you had a greater sense of propriety; now, however, that you
are grown up, though a stranger to look at you would take you for
the son of a well-to-do father as far as size and good looks go,
your conduct is by no means what it should be. What is all this
disturbance that has been going on, and how came you to allow a
stranger to be so disgracefully ill-treated? What would have
happened if he had suffered serious injury while a suppliant in our
house? Surely this would have been very discreditable to you.”
  “I am not surprised, my dear mother, at your displeasure,” replied
Telemachus, “I understand all about it and know when things are not as
they should be, which I could not do when I was younger; I cannot,
however, behave with perfect propriety at all times. First one and
then another of these wicked people here keeps driving me out of my
mind, and I have no one to stand by me. After all, however, this fight
between Irus and the stranger did not turn out as the suitors meant it
to do, for the stranger got the best of it. I wish Father Jove,
Minerva, and Apollo would break the neck of every one of these
wooers of yours, some inside the house and some out; and I wish they
might all be as limp as Irus is over yonder in the gate of the outer
court. See how he nods his head like a drunken man; he has had such
a thrashing that he cannot stand on his feet nor get back to his home,
wherever that may be, for has no strength left in him.”
  Thus did they converse. Eurymachus then came up and said, “Queen
Penelope, daughter of Icarius, if all the Achaeans in Iasian Argos
could see you at this moment, you would have still more suitors in
your house by tomorrow morning, for you are the most admirable woman
in the whole world both as regards personal beauty and strength of
understanding.”
  To this Penelope replied, “Eurymachus, heaven robbed me of all my
beauty whether of face or figure when the Argives set sail for Troy
and my dear husband with them. If he were to return and look after
my affairs, I should both be more respected and show a better presence
to the world. As it is, I am oppressed with care, and with the
afflictions which heaven has seen fit to heap upon me. My husband
foresaw it all, and when he was leaving home he took my right wrist in
his hand—’Wife, ‘he said, ‘we shall not all of us come safe home
from Troy, for the Trojans fight well both with bow and spear. They
are excellent also at fighting from chariots, and nothing decides
the issue of a fight sooner than this. I know not, therefore,
whether heaven will send me back to you, or whether I may not fall
over there at Troy. In the meantime do you look after things here.
Take care of my father and mother as at present, and even more so
during my absence, but when you see our son growing a beard, then
marry whom you will, and leave this your present home. This is what he
said and now it is all coming true. A night will come when I shall
have to yield myself to a marriage which I detest, for Jove has
taken from me all hope of happiness. This further grief, moreover,
cuts me to the very heart. You suitors are not wooing me after the
custom of my country. When men are courting a woman who they think
will be a good wife to them and who is of noble birth, and when they
are each trying to win her for himself, they usually bring oxen and
sheep to feast the friends of the lady, and they make her
magnificent presents, instead of eating up other people’s property
without paying for it.”
  This was what she said, and Ulysses was glad when he heard her
trying to get presents out of the suitors, and flattering them with
fair words which he knew she did not mean.
  Then Antinous said, “Queen Penelope, daughter of Icarius, take as
many presents as you please from any one who will give them to you; it
is not well to refuse a present; but we will not go about our business
nor stir from where we are, till you have married the best man among
us whoever he may be.”
  The others applauded what Antinous had said, and each one sent his
servant to bring his present. Antinous’s man returned with a large and
lovely dress most exquisitely embroidered. It had twelve beautifully
made brooch pins of pure gold with which to fasten it. Eurymachus
immediately brought her a magnificent chain of gold and amber beads
that gleamed like sunlight. Eurydamas’s two men returned with some
earrings fashioned into three brilliant pendants which glistened
most beautifully; while king Pisander son of Polyctor gave her a
necklace of the rarest workmanship, and every one else brought her a
beautiful present of some kind.
  Then the queen went back to her room upstairs, and her maids brought
the presents after her. Meanwhile the suitors took to singing and
dancing, and stayed till evening came. They danced and sang till it
grew dark; they then brought in three braziers to give light, and
piled them up with chopped firewood very and dry, and they lit torches
from them, which the maids held up turn and turn about. Then Ulysses
said:
  “Maids, servants of Ulysses who has so long been absent, go to the
queen inside the house; sit
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Elizabeth Bishop
Love Lies Sleeping
Earliest morning, switching all the tracks
that cross the sky from cinder star to star,
        coupling the ends of streets
        to trains of light.

now draw us into daylight in our beds;
and clear away what presses on the brain:
        put out the neon shapes
        that float and swell and glare

down the gray avenue between the eyes
in pinks and yellows, letters and twitching signs.
        Hang-over moons, wane, wane!
        From the window I see

an immense city, carefully revealed,
made delicate by over-workmanship,
        detail upon detail,
        cornice upon facade,

reaching up so languidly up into
a weak white sky, it seems to waver there.
        (Where it has slowly grown
        in skies of water-glass

from fused beads of iron and copper crystals,
the little chemical "garden" in a jar
        trembles and stands again,
        pale blue, blue-green, and brick.)

The sparrows hurriedly begin their play.
Then, in the West, "Boom!" and a cloud of smoke.
        "Boom!" and the exploding ball
        of blossom blooms again.

(And all the employees who work in a plants
where such a sound says "Danger," or once said "Death,"
        turn in their sleep and feel
        the short hairs bristling

on backs of necks.) The cloud of smoke moves off.
A shirt is taken of a threadlike clothes-line.
        Along the street below
        the water-wagon comes

throwing its hissing, snowy fan across
peelings and newspapers.  The water dries
        light-dry, dark-wet, the pattern
        of the cool watermelon.

I hear the day-springs of the morning strike
from stony walls and halls and iron beds,
        scattered or grouped cascades,  
        alarms for the expected:

queer cupids of all persons getting up,
whose evening meal they will prepare all day,
        you will dine well
        on his heart, on his, and his,

so send them about your business affectionately,
dragging in the streets their unique loves.
        Scourge them with roses only,
        be light as helium,

for always to one, or several, morning comes
whose head has fallen over the edge of his bed,
        whose face is turned
        so that the image of

the city grows down into his open eyes
inverted and distorted.  No.  I mean
        distorted and revealed,
        if he sees it at all.
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AP Staunton Jan 2016
Death of a Tradesman
Two inches was the measure, of young Stevies blunder,
Digging out concrete, not knowing whats under.
He felt a nugget, that wouldn't yield to the Pick,
So he used the Jack-Hammer, until he got that "kick".
Caught fire on the spot, looked at me, shocked,
Died in flames, got a days pay docked.
Cut the main cable, Fifty millimetres, metric,
I know you hate to ask, but Friends aren't Electric.

Dennis stepped back, pleased with his graft,
Fell two hundred foot, down an unguarded shaft.
Been on the Grinder, cutting out steels,
So the Elevator boys could fix , their cogs and their wheels.
Never said a word, no shout or no fuss,
Dennis died like he lived, just one of us.

Me and Baz on a roof, we knew was asbestos,
Brittle like toffee, temperamental as Kate Moss,
Had no crawling boards, so we tip-toed like burglars,
Clinging on tightly, think Ivy on Pergola's.
I heard the crack, leapt to the hip-tile,
Baz clawed and scraped, resistance was futile.
They spread out the sand, where Baz hit the deck,
To mop up the blood, from a broken neck.
Health and safety, if's and but's,
Shoddy workmanship, taking short-cuts.
We have no say, we try our best,
Hard hats, harder boots and high-visibility vests,
Are all that we leave, not Time-Shares or Merc's,
Just daughters in tears, Dads not home from work.
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George Herbert
Love (I)
Immortal Love, author of this great frame,
    Sprung from that beauty which can never fade,
    How hath man parcel’d out Thy glorious name,
And thrown it on that dust which Thou hast made,
While mortal love doth all the title gain!
    Which siding with Invention, they together
    Bear all the sway, possessing heart and brain,
(Thy workmanship) and give Thee share in neither.
Wit fancies beauty, beauty raiseth wit;
    The world is theirs, they two play out the game,
    Thou standing by: and though Thy glorious name
Wrought our deliverance from th’ infernal pit,
Who sings Thy praise? Only a scarf or glove
Doth warm our hands, and make them write of love.
Continue reading...
st64 Nov 2013
light-city
welcome to light-city
where a dead-****** is on the back of a golden goose
head thrown back in rigor-mortis, days old

1.
the plaza is on fire
one man walks out his delirium into a derelict-town
with so many glittering-lights on
an unhealthy-sheen to his face.. some melted skin
   he seeks the looted-gold the long-plaited one assured was his
   he can't hear the dark-whispers right behind him
   his shoulder-blade itches with a fury no typical-scratch can relieve
nor can he sense the violent-energy half-crackling in the air
hovering in the wings of that dry-wind.. in sullen hiss-spits


2.
elsewhere, many give thanks on the prairie
where daffodils fly free in love
            a motorcade of bikers with a moon's view
            bespectacled-waiter can ask for help
            one child holds in hand.. so many open-answers that adults just fail to see
and dreamers dream *the same dream
in a broken, incredulous world
(you can't hide away in your dreams
   they over-foam your running-legs)
                                      yes.. scamper..!
beware those pretty-wigs who tug at firm-minds
                                              who force you to skirt the true-issue
you plain-refuse to see what you're tripping over
in case it resembles that.. stuff inside


3.
there's a hue of bright-orange in the distance and you can't deny it
it is there
      you can't see it yet
      but you can smell it
within an arc of heightened-paranoia
it has started burning inside the back of your afrighted-eyes
drying out any recollection of estranged-promise
             in a hopeless land of artifice
be not perturbed by fumes which rise in choking-plumes
the workmanship of assiduous imps, dutifully-bound
beset to task all goodness and beleaguer any hope
that only the blind-man can feel in bones-vibrated


(bring forth your legs
tarry not
sing with fully) heartened to glory of light
there be a breaking in the pattern
not everybody made it
so less power to the battle


                                                        ­               the circle is not done..



static.. static.. static.. // static.. static.. static.. // static.. static.. static.. // static.. stat.stat.stat....... //




with a half-smile of patience (she says) -
within your dream.. I'm there
I call you forth
into real-light
here..




S T - 30 nov 13
close your eyes and see the beautiful fields
nature's harmony.... lift, lift, lift the heart


:)





sub-exit: party and privy


disabler of dreams
poor relenter of schemes
mauled by media
coated by propaganda

where princesses hunted like wild-animals
and chased by sleek-foreigners into tunnels
like frightened rabbits
who never come out the other side
who's really behind it all?

where daughters of pop-kings
in ostensible suicide-attempts
left alone.. afraid to speak

where rebels with just-cause
feel final December-folly
leave sons and widows

there be those party and privy
(to inside-stuff so scary)
but less said...

save your salt for mountain-goats
and for sweet-soil sanctity
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Jo May 2016
I AM
I am alive with Christ (Ephesians 2:5). I am far from oppression and fear does not come near me (Romans 8:2).
     I am born of God and the evil one does not touch me (1 John 5:18). I am holy a d without blame before Him in love(Ephesians 1:4, 1 Peter 1:16).
     I am God's child, for I am born again of the incorruptible seed of the word of God, whichvlives and abides forever(1 Peter 1:23).
    I am God's workmanship, created in Christ to do Good works (Ephesians 2:10).
     I am a new creation in Christ (2 Corinthians 5:17).
     I am a believer and the light of the Gospel shines in my mind(2 Corinthians 4:4). I am a doer of the Word and blessed in my actions(James 1:22, 25). I am a joint-heir with Christ(Romans 8:37).
    I am more than a conqueror through Him who loves me(Romans 8:37).
    I am an overcome by the blood of the Lamb and the word of my testimony(Revelation 12:11).
    I am a peacemaker of His divine nature(2 Peter 1:3,4). I am an ambassador for Christ(2 Corinthians 5:20).
     I am part of a chosen generation, a royal priesthood, a holy nation, a purchased person(1 Peter 2:9).
    I am the righteousness of God in Jesus Christ(2 Corinthians 5:12).
   I am his elect, full of memory, kindness, humility, and long suffering(Romans 8:33; Colossions 3:12).
    I am forgiven of all my sins and washed in the Blood (Ephesians 1:7). I am redeemed from the course of sin, sickness, and poverty(Detronomy 28:15-68; Galations 3:13).
    I am called of God to be the voice of His praise (Pslam 66:8; Timothy 1:9).
     I am healed by the stripes of Jesus(Isaiah 53:5; 1 Peter 2:24). I am raised up with Christ and seated in heavenly places (Ephesians 1:6; Colossions 2:12).
     I am greatly loved by God (Romans 1:7; Ephesians 2:4; Colossions 3:12; 1 Thessalonians 1:4).
     I am strengthened with all might according to His glorious power (Colossians 1:11).
Continue reading...
judy smith Mar 2017
Suzy Menkes at Paris Fashion Week
There is something discombobulating about feeling a shudder and a tilt, the models in front of you apparently moving slowly sideways, as the stand with your show seat starts to move in circles.

At the same time, the models at the Céline show seemed to be going off in all directions. Popping in and out of the black holes of space were models - young or older - wearing a smart green masculine trouser suit, a striped shirt, a white belted raincoat, something furry and - unexpectedly - a tunic and trousers printed with black wheels and checks skittering before your eyes.

All this and the bodies and arms of shadowy people behind the plastic backdrop. I rushed backstage to try to make sense of the show chaos (sorry: artistic intrigue), but designer Phoebe Philo did not want to talk when I asked her the point of her dramatic presentation of her Autumn/Winter 2017 collection.

"Just ideas coming together with lots of ideas," said the designer. "Just lots and lots of ideas and how they impact each other."

Around me, Phoebe's team were hugging and sobbing and clutching each other, as if this show were their last. Overview notes provided by the public relations people seemed even more confusing, apart from telling me that the installation (that required more electric cables and wires than I have ever seen above a fashion runway) was by French artist Philippe Parreno.

''The Céline AW17 collection explored Phoebe Philo's storytelling design process of how a collection is created and the notion of how changes result in impact," read the statement. "Further, the collection relates closely to the interconnected nature of women's lives and possibilities for women."

Before I read this, I had thought of Phoebe as the English designer who has her children running around backstage and who made practical but classy clothes for today's woman. She threw into the mix a few charming pieces like the fluffy flat sandals that have been picked up by other designers across the world.

With all that on offer, why did the new Céline collection have to complicate things so much?

Take away the moving seats and impossible-to-follow criss-cross of the models and there was the Céline look that any woman would crave: the bold, floor-length tailored coat; a tuxedo with its hemline sweeping right down to the ankle. The tailoring looked bigger, oversized even, which is in tune with the Eighties-style square shoulders that we have seen elsewhere this season.

Phoebe seemed to be offering a hardened version of the serenity she once found in streamlined clothes. An example of the new severity would be a plain, long sleeved dress with a hemline at mid-calf. Its softer side was a blue shirt elongated to the ankle and worn with trousers.

Ultimately, Phoebe offers 21st century elegance with the smooth lines disrupted by a tangle of fringe at the hem or what appeared to be a big blanket over one arm.

I received an overall impression of longer - to the ankle - length, a sense of sobriety and a few fanciful things for evening. What I missed in the hurdy-gurdy of the presentation, is, as yet, unknown.

With exquisite workmanship and Victoriana melded with pop, Pierpaolo Piccioli had a new vision of romance for the digital era.

Prudishness and pop - can the two really meld together? Yes! If the Victorian-style cape is in a vivid, sugary, postmodern pink and the dress underneath a colourful geometric pattern, recalling the Memphis era.

At Valentino, the 1880s met the 1980s with sensational results as designer Pierpaolo Piccioli dismissed the feminist vibe that has reverberated through the Autumn/Winter 2017 season yet created a collection that was respectful to and joyful for, women.

Just looking at the designer's four moodboards was a history lesson, as Pierpaolo whizzed me through dark Victorian carved birds, bright Memphis furniture, coral with a religious connection to Medusa - so much from the past crammed into one collection.

Yet on the runway, the result was far from overloaded, as the history of coral was subsumed into the necklaces all the models wore and the deflated Victorian silhouette - long and high waisted, but slim where a crinoline once was, seemed perfectly acceptable as a romantic vision of the 21st century.

"I wanted to add deepness and romanticism to the modernity of the shapes, so these are absolutely items that you can wear separately - a white shirt or the skirt with your own sweater," said Pierpaolo. "I think fashion is made for dreams, but sometimes you want a dream that is daywear."

The Valentino studios are at the heart of the matter, apparently finding it as easy to toss off a tailored coat with a mid-calf hemline nudging Victoriana bootees, as it is to make a soft, light dress to flow underneath. The detail and delicacy of the dresses seemed like an extension of the haute couture, but the designer was eager to point out that the clothes came from the Italian factory dedicated to Valentino.

Whether it is so easy visually to mix a sorbet pink top with tiny ruffles down the arms that flowed into a cherry ripe panelled skirt, the result was surprisingly calm. Even the dresses patterned with Memphis pop blended in with the plainer, pleated versions. And just when you thought that the show's high romance was over blown, the designer would slip in a black top over a pair of sloppy velvet trousers or calm a Memphis patterned dress with a tailored coat. A severe black jacket could be worn with anything already in the closet from an LBD to blue jeans. Like the tailored coats, it kept ripe femininity in check.

"For me it is important to keep the lightness, otherwise it doesn’t feel confident and if you don’t feel that you don’t feel beautiful," said Pierpaolo. "I think if you feel confident you can even be able to show your sensibility and really feel stronger."

However you rated the clothes - too fancy, too froufrou, too historical - there is no denying that Pierpaolo has created a vision that is respectful to women and which makes them feel beautiful. In a churning political universe, Valentino offers a small, still voice of calm.

Demna Gvasalia revisited Cristóbal’s silhouettes with surges of modern colour, print and volume.

Balenciaga haute couture has been revived for the first time since Cristóbal himself closed the house nearly half a century ago. The last nine outfits shown by creative director Demna Gvasalia, on the huge carpet patterned with the word 'Balenciaga,' had their roots in the legacy of grandeur left by the noble Spanish-born couturier, who died in 1972.

Demna, who started in fashion by building street-smart, unadorned clothes, deliberately named just Vetements (the French word for clothing), has turned towards the grandeur of the original designs that are part of the Balenciaga legacy.

“I thought 100 years was a good reason to make couture available again,” said Demna backstage. “We're not going to do a couture line or show during couture, but these pieces will be made to order – basically for people who want to buy a couture dress from Balenciaga.”

The grand offerings – the polka dot dress with bustle back, the layers of dark pink taffeta, and a slim black gown, all with large back bows, were not the only historic links. The show opened with tailored coats which were worn with a drape over the left shoulder, reminiscent of the way that the models of an earlier era would walk with their heads up, shoulders rounded and stomachs sunk in.

“I studied how the pieces are worn and I found these images from old mood boards of Cristóbal where women are standing with their coats like this,” the designer explained. “The idea was to bring this kind of elegance, the gesture of wearing those pieces, but take it into a kind of cool and make it more modern. You can also wear it in a normal way, but it is constructed so that one part is larger and then you can also pin it up. And this is what you see basically in all these books.”

Demna's way of rethinking with his brain what he had seen with his eyes is exceptional – and the reason why he seems able to update the house as if he were growing new shoots from existing roots.

The arrival of vivid colour signalled a change of pace, as every figure stood out in the farthest reach of the enormous sports stadium. The hosiery especially perhaps, in grass green, and cut-away waistcoats like harnesses in pastel colours, took the image of Balenciaga back to the early days of Nicolas Ghesquière and his futuristic period at the house.

Demna is also drawn by the flowers that were a part of the Cristóbal Balenciaga look; by showing a patterned skirt with big, bold, brightly coloured sweaters, he gave print a modern feel.

The show was not perfect. Mini dresses in the floral patterns and bright hose looked out of place. But the overall effect was precise but theatrical, with the couture creating a dramatic ending.

Choosing Demna may have been a gamble by François-Henri Pinault, CEO of Kering, the luxury group that owns Balenciaga. But the designer has turned out to be able to answer fashion's most difficult challenge: finding the balance between old and new, tipped towards the future.Read more at:http://www.marieaustralia.com/cocktail-dresses | www.marieaustralia.com/****-formal-dresses
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Hanna Baleine Jul 2014
pour ma belle leora
My dear, I assure you, this was not my deed. No, my dear, I am innocent. I awoke this morning from a genius dream to darkness, as my windows were covered with grayed curtains from my mother’s gold childhood. I stepped out onto the terrace without notice of the body. Perhaps it was not there yet. However, doctors soon established the lady had been dead for more than thirteen hours. I was not aware of her presence the entire time I took eloquent drags from my cigarette, only noticing the smell of the pollen-filled wind and, now I know, mistaking the sound of her blood hitting the concrete tiles as a mild shower from the south. Had I been aware of her presence, I’d have saved her, separated the handle from the clench of her body, and called the authorities. I’d have cried if only I remembered how. I’d have made love to her while I was still alone. Let her rest in ecstasy.
          Do you understand now, my dear? Do you understand the good that lies within me? I am not a man of killing; perhaps somewhere, a man like me is, but not I, dear friend, not I. Do you believe me? My God, if only the officers believed me. Instead they tied my hands behind my back and forced my lips shut so that I can not even yell of my innocence, all while dragging me into a cellar that now I must call my home because of an action I did not commit. That I did not commit! That I would never dare to commit! Atrocious, they call me. Atrocious, I call them for engraving lies into my brain, fragile to dementia but not to crime. No, never to crime.
         My dear, please note, they say I am who I am not. Devils! They paint pictures of a filthy man unrecognizable and insist it is me. *******! I have felt my skin tingle in manners unimaginable and a sensation of a new body rise within me, a new body whose deeds I have no control over. I am not the producer of this crime. I am innocent. This was my only confession to the officers who came into my apartment due to the neighbors’ complaints of screams unlike those of ******* coming from somewhere near my establishment. Indeed, I found, along with my new workmates, a bloodied woman looking down to the floor, lipstick mouth and tired eyes, impaled. Horrific! Was written on the notepad of the chief of police. Now I am strained on electrical mattresses, obliged to believe what I never would have dared to believe, obliged to reminisce my last taste of self-government: as I stood in the doorway of my terrace along with five police officers realizing they were not prepared for this grotesque imagery, I became aware of a fragile young woman, perhaps in her early 20s, hanging upside down with a rotten handle sticking from her mouth. Indeed, around her disentangled body were the satin sheets of my bed, drenched in her brown substance that shimmered in the snug afternoon sunlight. The officers hurriedly disregarded this fact and focused on the removal of the woman’s body from the handle, only to have her legs detach and fall onto the wet concrete. An officer yelled. Another grimaced. I giggled, watched, focused, determined. Upon further distant inspection, I observed that the handle had been ferociously inserted into her soft, delicate genital, forced through her dry ******, passing along the large and small intestines, only to finally pierce her stomach and come back up through her mouth. The beauty of the crime was terrifying.
          The beauty of the crime is terrifying. It is a blissful poem written by finesse, workmanship, delicacy. There is no manner for this legendary craft to be produced by me: I am a sufferer of mediocrity and its dreadful boredom. The father of the crime was a genius, the one I have always dreamt of being. Now, my friend, since my last day of freedom, I have no beauty to witness anymore. Confined, I befriend insects whose exoskeletons allow for strength and resistance to remain a part of them. I am incompatible to these powers; I am innocent. At many times, I howl for a touch at night; I awake with cut nails and scars between my thighs. Guards insist on restraining me. They sabotage me until I see Hell. Then, I am finally able to stay calm. No more do I sporadically feel my skin tear from my bones as if it were attempting to evaporate from me as a slight sting overcomes these unfamiliar ligaments. They ask me how? They ask me why? I remain silent fore I do not recall how or why. I remain silent fore I desire to know how or why. I desire the brilliance of the unspeakable act. Unspeakable in its grandeur; unspeakable in its cruelty. The filthy man the officers paint now becomes attributed to the crime’s brilliance to me. I see him more everyday. He wanders in mirrors and speaks to me when I am not aware of time and presence.
        However, disappointed, I remain with no explanation for the officers but that sunsets are composed of separations of wavelengths that shine differently onto each ray of existence than onto any other globular star. And, as this occurs, the identical wavelengths spray themselves among the individuals who are most vulnerable to hysteria in order to reflect themselves in unsuitable manners. That is how my mother explained to me the illness her womb inflicted onto my sacred hemisphere. That is how I began to call the foul insects who dared to climb into my cellar, my sole companions.
#death #****** #horror #crime #gore #poe #psych #allen #edgar #eap
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William Wordsworth
The Trosachs
There’s not a nook within this solemn Pass,
  But were an apt confessional for one
  Taught by his summer spent, his autumn gone,
That Life is but a tale of morning grass
Wither’d at eve. From scenes of art which chase
  That thought away, turn, and with watchful eyes
  Feed it ’mid Nature’s old felicities,
Rocks, rivers, and smooth lakes more clear than glass
Untouch’d, unbreathed upon. Thrice happy quest,
  If from a golden perch of aspen spray
  (October’s workmanship to rival May)
The pensive warbler of the ruddy breast
  That moral sweeten by a heaven-taught lay,
Lulling the year, with all its cares, to rest!
Continue reading...
Kayla Hollatz Dec 2011
Laced.
The cream lace dress falls to the floor.
The bright morning light fills the empty spaces.
The many layers pool around my feet.
The structure, the texture, the workmanship.
They all fill me with delight and splendid wonder.
I throw my head back and gently close my eyes.
I wonder how my mother felt in this dress.
Her dress.
Many years ago.
When she danced with my daddy at the prom.
Looking into his big, brown eyes,
Lacing her fingers together around his strong neck,
His hands placed ever so lightly on her small waist,
I wonder if she loved him then.
I wonder if she always had.
And always would.
I never knew my mother.
From the pictures, I could tell she was beautiful.
I never felt a true connection with her,
Although I had longed to.
Until I tried on the cream lace dress.
Her cream lace dress.
I felt like she, instead of the fabric,
Was wrapped around me.
Embracing me tightly.
I never want to lose her,
Even though I never truly knew her.
But this dress,
Her dress,
Allowed me to find what was always lost.
Continue reading...
Waverly Nov 2011
The American Psyche
As long as it doesn't affect me;
as long as it's not immediately relevant
and something I have to immediately worry about;
as long as it doesn't **** up
my credit score
or my
shiny
new
house
then,
**** it.

And
*******,
for bringing it to my attention.

how dare you.

this was promised to me,
it's predestined,
my two-story, three bedroom, two bath; the foreign workmanship and american artifice; the creamy halo of vinyl in the sun; the wrath of windexed windows and their hard missiles of bright, reflected sunlight; the soft lips of my children; my wife's pillowy, warm stomach and scratchy *****; our retriever that eats his own ****, picking apart tiny specks of feces from the sun-pricked tips of our rug of fescue; these are the works of God, this is the land of God. You are marring this flat earth
Continue reading...
Tom the Red Phoenix Jun 2014
Anathema
It was so many months ago,
On the feast of the deceased,
Jack-o-lanterns' gleaming glow,
Soul tormented by savage beast.

Overworked and overstretched,
On cold nights, with howling wolves,
Loneliness had scratched and etched;
Pride been trampled by heavy hooves.

Agony ached through my body,
Poisoning mind and spirit's heart.
Workmanship's been so shoddy,
Every day was a hard start.

And so I thought, 'Why am I here?'
'Nobody cares or even thinks of me,'
'Only torment strikes mine ear,'
'Better to shut up and dare not plea.'

So they checked me out of school,
Bunch of suits forced me to hospital,
Examined by creeps while on the stool;
Why was everyone so hostile?

That night, I tried to fall asleep,
Poison and toxins flying 'round,
Cruel cameras watching me weep,
Whatever happiness had been drowned.
I put off writing this one for a whole week, because this one was very personal to me. For those of you who follow me, this is the explanation of my suicide crisis.
#suicide #depression #******* #**** #**** #crisis #sheeeit
Continue reading...
ClawedBeauty101 Dec 2017
Labels...
Dead...
The nightmare from hell
A ****** at heart
The shadow that fell...

Dark...
The ash against the snow
The black sheep of the family tree
What Labels do I not know?...

Doomed...
The fault line in the ground
The corner of the darkest hall
Where no life is found...


Time has passed and your Labels mean nothing to me now!!!

For where sin abounds... Grace all the more abounds!!!

Redeemed...
Temple of the Holy Ghost
A branch of the True vine!
Holy and Blameless before God and the Heavenly Host...

Righteous...
Seated in the heavenly places with Christ
God’s workmanship
Partaker of His promise, through the ****** price...

Raised...
From my death grappling grave of sin
Was once dark but now filled with light
One of the many unworthy who were chosen

It's been so recently those Labels have been eating me alive...

But Lord you always remind me who I am in Christ!

The Labels make me crumble up... have I failed to be a guide?

Your word and church, they bring me strength to survive!...

                      **Shut Up Labels! For I have Been Revived!
Romans 3:24 - But they are justified freely by his grace through the redemption that is in Christ Jesus
1 Corinthians 6:19 - Do you not know that you are God's temple and that God's Spirit lives in you?
John 15:1, 5 - I am the true vine and my Father is the gardener. I am the vine; you are the branches. The one who remains in me--and I in him--bears much fruit, because apart from me you can accomplish nothing.
Ephesians 1:4 - For he chose us in Christ before the foundation of the world that we may be holy and unblemished in his sight in love

2 Corinthians 5:21 - God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God
Ephesians 2:6 - And he raised us up with him and seated us with him in the heavenly realms in Christ Jesus …
Ephesians 2:10 - For we are his workmanship, having been created in Christ Jesus for good works that God prepared beforehand so we may do them.
Ephesians 3:6 - The Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus

Colossians 3:1 - Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.
Galatians 5:1 - For freedom Christ has set us free. Stand firm, then, and do not be subject again to the yoke of slavery.
Ephesians 5:8 - For you were at one time darkness, but now you are light in the Lord. Walk as children of the light.
1 Thessalonians 1:4 - We know, brothers and sisters loved by God, that he has chosen you …


May make this into a song someday Lord willing, I know everyone has been given a Label, and as you can see from reading the poem I have been given quiet a few and several more. It doesn't matter what and who the world says I am, it what God says I am and as long I am doing what the Lord is telling me to do and I am obeying him, I should NOT fear these Labels...

I do hope and pray someday I'll be given a new label... or seen differently...for now... all I can do is pray and wait
#shut #labels #dead #redeemed #dark #righteous #doomed #raised #god #christ
Continue reading...
james arthur casey Sep 2010
Written While Sleepwalking
I'm way past my bedtime
Losing balance, veering to the right
Before I hit the wall
Or the cabinet or the floor
Where did this jelly come from?
I thought I had it down
It wants to come up
So let's help him up
He's already drowned
Twice we drowned him
But they kept coming up

A man I once knew
...he was a professional man...
He should have known what he was talking about
I thought he did
More often than not
I trusted him
Law and natural fact
I could see the love in his eyes
He was convinced the cessation of my problem
Was it's light dying and silently slipping off
Into the air
My, oh my, I must not have been paying attention

Another hour passed
My mind was worked up
Worked up professionally
With pure quality workmanship
But it's not gonna last
I don't care
If they invested millions of dollars
You god, Oh Mighty Jesus Christ on a popsicle stick
I'm just gonna fall asleep
I'm a-gonna sleep until I wake
And I ain't a-gonna wake up until
I'm good and ready

He seemed to know what he spoke of
He was, after all, wearing a doctor's coat
After all, he had a silver-pearl stethoscope hanging around his neck
I was tempted to believe he was a great physician
But I wasn't so sure he was a Good Doctor
Not a very good one
The only sawbones I could afford
He told me that I'm very selfish
But not to worry, he said
"All bipolars are like that
All that they see is filtered through
ME ME ME ME ME".

So I had to think about it for awhile
I had to rub it in my clay-hands brain
Until I understood it to be truth
My hardening heart beats only for me
Prayers found me on my knees
Knelt
Until my legs fell asleep
Circulation staunched, the numbness
I tried to rise and walk
I tried to rise and walk
"Come forth!" I heard. "Rise and WALK!"
I tried to rise and walk
I TRIED
Fell down three times
It was like skating in an ice rink
The pulsating music of KISS throbbing through the loudspeakers
(It was that disco knock-off they took to the charts)
I was the kid who got knocked down
I know that funny man didn't mean to run over my hand with his skate
Accidents happen
(Even if the Good Doctor says that's all a bunch of crap)
I lifted my hand to my face
I felt nothing
I thought perhaps it would take some time to kick in, that there would come a moment when the pain would crash over me tsunami-style. It would overcome me, and at that point I would not be screaming at myself anymore but at everyone. I'd curse them because they were there. I'd **** them for no good reason whatsoever. Wrong place, wrong time. Unlucky twins. God knows them not, nor vouches them for His. One is chosen. The Other refused. ME ME ME ME ME. It is more cruel to be told this secret than to be kept in the dark.
Keep me in the dark.
Leave me alone.
Silence your Teaching Voice and let me sleep
Let me sleep in disbelief
Forget the part where I said,
"I ain't a-gonna wake up until I'm good and ready"

I've been put down
I'm held down to drown
Jelly air to fill my gills
No longer screaming
Abandoned my temple
To the banks of the Ohio
I gave the Good Doctor something interesting
To write in his reports
© 2010 by James Arthur Casey
Continue reading...
Rufus Adams May 2015
a rumination, a revelation
a rumination, a revelation

stuck or trapped
in body?
God’s mental workmanship
so shoddy?

born on
automatic mode
now manual
now unsewed
no sense
of future
without
a suture

too conscious of
consciousness
certainly too
autonomous

too aware of
being aware
I stare, I stare

overly aware
of own existence
no path of
least resistance

body seems irrelevant
no Eucharist, no celebrant

with all that it can bring
life is
a most uncomfortable thing
Continue reading...
Mateuš Conrad Jul 2016
i preferred the haggis / czarna kiszka
i simply exercised my vocabulary in tantra-yoga... you mistook poetry for its expression of freedom curtailed... and while i did my tantra-yoga bending and pointing at unseen geometries... you simply ran a 100 metre sprint, elongating the hyphen into a boa eating itself with avarice the pepper & salt.*

0i preferred the haggis / czarna kiszka
than my retrospective -
i'm doing mine early, for reasons not
necessarily true, or for that matter worthwhile...
but nonetheless assuring -
had i too the gift for painting,
and the nerve to keep a young girl captive
i'd too succumb to fathom a Grimm's tale...
live the secluded live, secluded to the point
of incubation - i'd lived it like an
Arctic explorer, by the fireplace
talking drunk tales of escaping polar bear
hunts - within a pentagram of limbs intact,
greasy Glasgow my farthest stone throw of heart...
furthest the Føroyar Øer - if only i kept my heart
as stern of the body to mind as the atom of ego
in my mind to be lost among the carousel
of weathered abstracts known
as the four winds and the thrice winding clockwork -
what abstractions to bear
from now on? a memorial service?
only in poseur marginalising tomorrow as only
a change of attire for today; so too the
semi-clad conservatives of supposed workmanship
English? takes two to a woad; whatever Argentinian
*** did to you in tango... takes two to a woad!
but there's you apish and impish entwined for
coerced blue of some other Newtonian prefect
of argument, when the painting screams far from
Norway the distinction between azure and
aquamarine is very far between
suggestion of marriage... i've ate my liver as if it were
a heart by drinking salute! to a marble stone all hopes
to have my life back! i mistook my liver for a heart!
i did that! you mistook more than i care to remember
having been forced a forgetting...
those 3 years in Edinburgh meant nothing... nothing!
spend them in South America, in Antarctica!
i will not swallow another breath with a vowel coupled
to a consonant.... until the remnants of me
believe the words: Europe united, only when Scotland
is free.
Continue reading...
Alexander K Opicho Dec 2014
BAD WRITERS CAN AS WELL PROSPER
Let me start by appreciating Austen Bukenya’s stand on the challenges that boggle young African writers. He recently published in the literature pages of Saturday Nation. In which he argued that before one can be declared a bad writer we must see his or her writings first. Good. I agree with Professor Bukenya.And I also argue yes, bad writers can also survive. In fact they can thrive alongside good and popular writers. Thus the way forward is to take a pen and write. But not to surrender to the torture by internal fear that you may write a bad book or a worthless script.
Charles Darwin also toyed with an idea of presenting his manuscript of Origin of species for a decade. He also feared that may be he had written a worthless book. But when he presented the book, it was suddenly published and became a spell binder in diverse respects. Same thing to Richard Wright, the Author of the Native Son. He similarly feared presenting the Manuscripts to the publishers on the basis of fear that he was only a ***** and not formally educated. But when he presented the manuscript, it was published and became the most influential book on race relations and civil rights movement in America of those days.
Thus, the first thing is to break fear of self doubt and begin writing. If whatever you write will be bad, just keep on as you may end up surviving as a bad writer. History of written literature has a lot of bad writers who have survived to extreme. And even succeed through persistent writing regardless of their sorry state of popularity. The glowing example can be seen in the case of Patrick Mondiano the winner of 2014 literature Nobel Prize. Mondiano was not popular and has been the least read writer until the time he won the prize. In fact by the time he won the prize he had less than fifty followers on his face book page. Meaning he was not known as a writer. But he emerged the winner of the Nobel Prize against titans of Literature like Phillip Rooth, Ngugi wa Thiong’o, Salman Rushdie, Yarn Mattel and Haruki Murakami.The fact is that Mondiano’s books are not lively. But he has kept on writing alongside the discouragingly insignificant consumption of his literary workmanship.
Other writers that have persisted to write even if their works don’t excite readers are; Eric Ambler, Louis D’Amour, **** Francis and Alistair Maclean. They are all from America and they have persistently written for the past three decades. Thomas Mann also tastes to me as a very boring writer. I have read his short stories entitled Death in Venice. They proved so boring that I have gone back to read him again. But remember, this is the very book that earned him the Literature Nobel prize.
The African writers’ series has Nkem Nwanko the Author of Danda, Francis Salomey the author of the Narrow Path and Tayeb Saleh the Author of Wedding in Zayen.These are boring writers and as well their books are replete with technical mistakes of structure and grammar. But they have prospered to be known as African writers. Another supportive experience is evident in the writing career of Ayi Kwei Arma; Wole Soyinka dismissed Ayi Kwei Armah’s Beautiful Ones are Not Yet Born. Soyinka argued that Arma’s book is substandard inspite of author’s command of good English. He went a head to declare Arma as an incompetent writer. But to day every one knows that Ayi Kwei Arma is a saint of African literature.
So, writing is expression of individual ability but not excellence of education.And human ability varies from person to person. Therefore, there must be bad writers and good writers. Not every person can writer like Shakespeare. So don’t fear to write because you fear that you will not write like Shakespeare.

Alexander K Opicho
Eldoret, Kenya.
Continue reading...
Joseph J Breunig 3rd May 2017
PSA: Poetic Service Announcement

   PSA: Poetic Service Announcement - written 05/01/2017
                                              
   Please feel free to share with established and future
   authors on FB.
********************­***
.
One of the toughest decisions, an author has to make, is the selection of a reliable publisher. With more than six months of personal experience, I have painfully learned that PBP (Published By Parables, headed by John Jeffries) is NOT one of them. For decades, I’ve listened to ministers tell me that “Mediocrity is not a hallmark of Christianity; it’s halfway between success and failure.”; and yet, the shoddy workmanship of transforming my manuscript into a usable PDF (that would produce the book) failed to even reach the level of mediocrity. I extend an apology to those, to whom a premature recommendation of PBP was given by me. Don’t repeat my mistake! Please. You’ll be grateful and thankful for heeding my warning.
.
This company engages in deceptive practices and doesn’t operate with complete transparency. For example, it advertises that it will publish your book for free. While this is technically true, you will have to make an initial payment of $185; $35.00 for the copyright and the $150.00 for the ISBN-Barcode. In addition, John will subtlety lecture you, regarding why he won’t cover this expense and why you should.
.
Before I began writing poetry seriously, I acquired 30 years of IT experience and 20 years of desktop publishing experience; so I understand conceptual ideas, the need for high standards and the importance of having a solid, but flexible framework. In addition, I was taught the criticality of working with a mindset of excellence- a topic taught by most ministers. One example is Titus 2:7-9, which states: In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
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Computer templates, used in today’s bookmaking operations, are not meant to be static; rather they set an initial foundation from which work can begin. Given the style of my writing, PBP had agreed to modify the template being used, as to minimize the impact of my having to change my writing to accommodate the shortcomings of said template. I understood that this would possibly extend the timeframe to get my book constructed. I was okay with this and never rushed PBP in its efforts.
.
With each iteration of manuscript changes, new random and unexpected problems began to appear; so I was blamed my project’s lack of progress, since the errors arose from PBP’s ongoing modification of my manuscript’s template. It’s unimportant to realize that ALL modifications to the template were made solely by PBP. PBP never reviewed an updated PDF before sending it to me; therefore, it became my responsibility to identify issues that resulted from the technical incompetence of PBP. So what if titles lost their boldface attribute, while the text of poems were inadvertently made boldface. So what if poems were displayed to the left of the left-hand margin, pages numbers were lost, or randomly displayed in boldface, or that page headers would be missing or cut in half- it was my fault for desiring a template customized to meet my personal need. So what if the page numbers were corrupted within my index of poems, from PBP inserting new pages into the beginning of my manuscript. So what if I was concerned that the index’s format was changed from the way I desired. Stuff happens and I need not concern myself over such details. Apparently I was delusional in thinking that I was responsible for the vision of my new book.
.
And if that wasn’t enough fun, PBP would ignore some of my changes, such as inserting the occasional blank line, as well as making unauthorized modifications that included adding, replacing and deleting PBP graphics. One graphic I was fond of, PBP removed because its intended purpose is meant for “internal company use only”. Guess I’m just an unruly rebel for wanting to use it. Since he originally inserted it into my PDF, using it must have been initially okay. This incident is one of many that shows John’s lack of attention to detail.
.
In addition, I was unreasonable for wanting my legal name displayed properly (so I can differentiate myself from the other “Joe Breunigs”; no offense guys!) That correction alone took John SIX MONTHS to address; my book’s title also created angst for PBP, since it contained an ellipsis. Twice I e-mailed instructions on how to insert one because he misplaced/lost the first correspondence. And so I was unreasonable once more, since his option of using three consecutive periods was deemed unacceptable by me. An ellipsis is my favorite punctuation mark; if he couldn’t handle my previous instructions, he could have COPIED IT DIRECTLY FROM MY MANUSCRIPT.
.
John constantly complained about updating the template and the slow iterative process of making my book. At one point, John made the remark of how he had published two other titles during the timeframe my book was being worked on. As Christians, we get in trouble when we compare ourselves to others, since everyone’s journey is unique. So it’s clear that PBP’s intent was to manipulate me into feeling bad, regarding PBP’s lack of progress. Supposedly I was out of line for suggesting that he remember James 1:2-3, which teaches us: My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. In discussions with PBP, I indicated that I have 15 complete and unpublished manuscripts of poetry. In addition, I stated that we would have the most hiccups during the creation of my first PBP, since we had no experience working together. Nor did PBP understand that this process of creating a personalized template for my work would save time during the construction of future titles- both for me and other poets. Should I apologize for forward thinking?
.
Given the problems I was forced to face, doubt became evident in my selection of PBP; so I decided to ask more questions, to step up due diligence on my end; NONE of my follow-up questions were ANSWERED. I had the audacity to ask for a contract, how much I could expect to earn per copy sold, why PBP didn’t request my SSN and other questions of concern. I wanted to understand how to stop PBP from making unwanted changes or ignoring the ones I desired. One would like to think that a publisher would be appreciative of a proactive author, seeing that I have one title already. At one point, I had the false hope that my book could be completed by December 2016, but not in time for Christmas. Now we’re into May 2017.
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Nor was I ever allowed to see the prepared book cover- FOR MY BOOK! I was informed that I couldn’t be allowed to see it because the image MAY need to be re-sized. IMO, this is a ridiculous excuse. Since I never saw the cover, I was unable to either review it (for mistakes) or critique it. Supposedly the cover was made three months earlier; since I’ve not seen it, I must assume that PBP is not lying to me. And it was crazy of me to imagine using the graphic (OF MY BOOK) as a marketing tool to create excitement and interest in my latest title or possibly generate pre-order sales. When a publisher intentional decides to play games like this, does anyone else see this issue as a “Red Flag”?
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Caught between his impatience, unrepentant attitude and ability to be easily offended, John refused to apologize for his technical ineptitude and unwillingness to press forward; instead he chose to hide behind his spiritual authority (which I do not fall under); he essentially demanded that only I had the onus of forgiving him. After a weak and failed attempt to bully me into accepting substandard work, he later announced that he was quitting my project. In a phony letter of apology, John even implied that I needed to accept responsibility for the failure to get this book made, since I HAD CONTACTED PBP. In addition, he reiterated that PBP is a ministry; if that’s true, then why didn’t he demonstrate patience, perseverance and humility towards me or ensure quality of effort… as unto The Lord? Should PBP want to dispute my account, John should be reminded that I’ve retained a copy of various PDF iterations of my unmade book with the aforementioned issues.
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I took no pleasure in composing this PSA, but felt that it was my duty, to share my poor experience in dealing with a difficult publisher, to my writing communities. This notification could have been prevented, if John had repented, swallowed his pride and pushed forward to get my books made. Instead he chose to become an irrelevant part of my journey as an author, which is sad, since he acknowledged that I have a gift for writing poetry. IMHO, we the writing community, must be willing to stand up to publishers, since the responsibility (of the vision for our books) lies with us. We should be able to freely ask questions and have templates modified to suit the individuality of our books. Let your voice and concerns be heard. Please share this message with the writers you personally know. We should not be forced to accept shoddy work! John can be reached on FB at https://www.facebook.com/john.jeffries.33; the PBP website can be found by searching its full name. Please feel free to share this PSA on John’s page, so he understand the ramifications of his actions.
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#psa #poetic #service #announcement
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Ottar Sep 2013
If I have a tone, it came from outer space
in the end, who needs words when you can't spell the sounds

they run parallel to the ground, away
leaving t's looking like l's, who may fall flatter.
they are dropping like dots from i's,
but they are not wasps but are they flies

there is still a buzz in my ear

the hairs on my head run from the razor,
but only get as far as the cracks in the floor.
the fingers on my hands touch the workmanship,
sculpting my busted head, but change nothing.

the ringing in my ear is familiar

the life has become an empty tube of toothpaste,
and now I have to refill it from the counter.
the live wire I keep touching, looks
like a nerve, in my one arm that is ripping me off.

If I have a tone, it a came from outer space,

my feet are running on the floor, louder the neighbours
are hammering on their ceiling, my legs buckle, no feeling.
there is nothing so refreshing as a dog licking your
face when you are flat on your back staring out to space.

The tone has stopped, they are here...

It begins.


©DWE092013
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Joseph J Breunig 3rd Apr 2014
Poem: Poiema
Though I strive for real Word quality,
some people still get upset with me,
regarding spiritual constructs I write,
having been offended by Truths I see.

Within the depths of my Christian poetry,
I share faith’s expression and creativity,
seeking a balance of confession and worship,
in understanding how my dear Lord views me.

Since Creation, a complete scope of Humanity,
has been already defined with God’s artistry-
for He breathed life into us, His workmanship,
an earthly, sacred array of divine diversity.

Although a lesser form of His incorporeal epitome,
we are still made after the image of the Trinity;
therefore, live joyously and soulfully, knowing…
that we’re the living embodiment of God’s poetry!
.
.
.
Author Notes:

Loosely based on:
Eph 2:10

The greek word “poeima” can be defined as: that
which has been made a work of the works of God
as creator, i.e., His workmanship.

In addition, we derive the word “poem”.

Learn more about me and my poetry at:
http://amzn.to/1ffo9YZ

By Joseph J. Breunig 3rd, © 2014, All rights reserved.
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Jeremy Betts Dec 2023
~•§•~ Beyond a Sorry ~•§•~
What you get is not always what you're gonna see
There's a me I choose to let no one see
If you see that me let me be the first to offer up an apology
That's my B side, that's the stranger I gave a ride and once inside it destroyed my family
And quickly
I find myself beyond a solitary sorry
The fix is never near as easy as you plea for it to be
Always aware that my grip on reality was secured by the same guy who's loosing it mentally, the workmanship is shotty
I do know the motions to take though and I go through them awkwardly
Robotically emote what I think is expected, a real time commentary
Going live is scary, that's just reality
I've rehearsed my lines so when I do I blend in seamlessly
Neither are an ability I use to be a mystery, well, not completely
I'd rather no one see behind the privacy shrubbery
It's private property but I never enforced it properly
Good 'ol hindsight, always 20/20
No control on this disorder, examples are aplenty, it'll eventually break free then consume what's left of me
No one believes when I say this is not me
Honestly, I don't put up much proof of the contrary
I do try, but these copy/paste repairs are undone too easily
Woe is me

©2023
#apology #family #sorry #destroyed #commentary #awkward #seamless #mystery #privacy #hindsight
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Nat Lipstadt Dec 2024
On the Morrow: A birthday for patty m.
most of my poems come spontaneous,
dare I say even easy, the composition,
tumbling rumbling usually no fumbling,
this one, the prep commences. a month priority plus, with wellsprings of considerations,
in advance…

’tis Miz Patty’s day of birth,
ah, the feminine mystique
prevents me from revealing
her precessional numerical
decades of decadence,
but adoration of this Magi,
is not so constrained,
so bend my knee to the woman
who writes a
poem’s complexity
as if it were a fine
medieval tapestry,
colors aflaming,
workmanship intricate
intriguing, well deserving
of a place,
in the Metropolitan Museum Cloisters fortress,
that guards
the Hudson River’s Upper Valley’s
verdant stippled wider majesty,
near to where Washington’s
troops fled Manhattan heights
to safety in New Jersey, most
ignominiously

I’m told that tears arose,
then fell, when first she
read  this inattributed essay
on this jubilee day, a clarion
reminder note of her coronation,
to this great green planet,
Missoura Mama as she is
with great affection so known
throughout this glorious land

Ah, wax too eloquent,
never my style,
only my favorite sin,
when one begins
to pray tribute,
to a finer poet…and
mine own heroine

this aperture of insight,
this scrap of script,
why the papyrus turns
pinkish red, as she demurs
this ode of praise,
while the edges crisp
burnt, brown ~black
by the heat of her outraged
enraged protestation
of “way too much,”
a pretense commenced
by my opportuned
impermissioned reveling
revelation of this
datapoints accidental
dislocating disclosure

as is my sin actuelle,
go on too long says
my devil muse,
so a final thought

if this should somehow be,
the first poem you’ve recovered
in this land of words gone mad,
make to hers, and there spend
a day, a lifetime, in a lovely land,
where her words will slip through
your eyes and hands, like fine
grains of sand, each letter,
a pearl in
black and white*…
fair warning: if alerted to the daylight of your arrival, for five bucks we promise not to write
you up or down, cash in advance only…
#lipstadt #birthday #patty #m
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Windsor I Guadalupe Jr Oct 2015
Autumn's Tawny Daughter
carve your heart in me, love.
deeper and away, our tender kisses bid the full moon farewell.
the pungent swelter of breath and the verdure of leaving furiously sway in attendance.

i can see you now through the pane of the next minute,
moving near with a moment's fervent undulation.
together with anonymous eyes, the stars watch in glee
unsheathing the night, flayed like a bare bone.

your thigh's silken river, brindled and flowing like words
from any loose tongue fragile enough to break.
my shaking hands tremble with a fresh fruit's succulent emergence,
rid of alarms, wringing the wine out of it for mine to drink.

chanting the mellow, the bed whirls with noise
when all of these volumes slither back to their caves,
i will touch with my territorial hands, your body's ample darkness and choke its depth,
concluding the sepulcher with the lightsome fire of my kiss and its workmanship.

all the things we once left trilling marks on
remain stilled,
watching at the edge of the pantheon, our souls unashamedly admitting that we are uncertain with ourselves.

i can hardly surrender fears to your brazen feelingfulness yet as your fingers try to unclose what the winter of living has hidden in the shroud of cold,
i find in me that we are each to ourselves
like autumn's tawny daughters.

the gentle ray of your wyes searches me
underneath the tumble of virginal sheets.
your ******* tingling fleshly in the sharp
stab of the air's crisp arrival through
the windows.

going down and finding myself in you
(my tongue breaking free from my mouth's dungeon leaving all words
and soldering this avid yearning)
dancing inside you
in sempiternal motion,
i can feel the sweetness
at the verge of breaking
like the length of words reduced
to all-telling moans.

rising and falling in the stillness
is the aftertaste, leaving me bright in
youngness, laughing freely
behind whose flumine hair sleeps
in the eventide far from ending

as my hand still roams like a starved beast
in the jungle of slackening breaths
and gushes of blood,
hunting for something still,
drunk in believing that this moist venture
will lead me to an unfaltering belief
that it was your heart that i have had
in my hands, forever to endure—

these moments
and their stark absences.
#love #poem #poetry #passion #*** #longing
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