I've given poetry readings where less than a handful of people were present. It's a humbling experience. It’s also a deeply familiar experience.

"Poetry is useless," poet Geoffrey ****** said in a 2013 interview, "but it is useless the way the soul is useless—it is unnecessary, but we would not be what we are without it."

I was raised a Roman Catholic, and though I don’t go to Mass regularly anymore, I still remember early mornings during Advent when I went to liturgies at my parochial school. It was part of my offering—the sacrifice I made to honor the impending birth of the Savior—along with giving up candy at Lent. So few people attended at that hour that the priest turned on only a few lights near the altar. Approaching the front of the church, my plastic book bag rustling against my winter coat, I felt as if I were nearing the seashore at sunrise: the silhouettes of old widows on their kneelers at low tide, waiting for the priest to come in, starting the ritual in plain, unsung vernacular. No organist to blast us into reverence. No procession.

Every day, all over the world, these sparsely attended ceremonies still happen. Masses are said. Poetry is read. Poems are written on screens and scraps of paper. When I retire for the day, I move into a meditative, solitary, poetic space. These are the central filaments burning through my life, and the longer I live, the more they seem to be fused together.

Poetry is marginal, thankless, untethered from fame and fortune; it's also gut level, urgent, private yet yearning for connection. In all these ways, it's like prayer for me. I’m a not-quite-lapsed Catholic with Zen leanings, but I’ll always pray—and I’ll always write poems. Writing hasn’t brought me the Poetry Jackpot I once pursued, but it draws on the same inner wiring that flickers when I pray.        

• • •

In the 2012 collection A God in the House: Poets Talk About Faith, nineteen contemporary American poets, from Buddhist to Wiccan to Christian, discuss how their artistic and spiritual lives inform one another. Kazim Ali, who was raised a Shia Muslim, observes in his essay “Doubt and Seeking”:

[Prayer is] speaking to someone you know is not going to be able to speak back, so you're allowed to be the most honest that you can be. In prayer you're allowed to be as purely selfish as you like. You can ask for something completely irrational. I have written that prayer is a form of panic, because in prayer you don't really think you're going to be answered. You'll either get what you want or you won't.

You could replace the word "prayer" with "poetry" with little or no loss of meaning. I'd even go so far as to say that submitting my work to a journal often feels like this, too. Sometimes, when I get an answer in the form of an acceptance, I'm stunned.

"I never think of a possible God reading my poems, although the gods used to love the arts,” writes ***** Howe in her essay "Footsteps over Ground." She adds:

Poetry could be spoken into a well, of course, and drop like a penny into the black water. Sometimes I think that there is a heaven for poems and novels and music and dance and paintings, but they might only be hard-worked sparks off a great mill, which may add up to a whole-cloth in the infinite.

And here, you could easily replace the word "poetry" with "prayer." The penny falling to the bottom of a well is more often what we experience. But both poetry and prayer are things humans have learned to do in order to go on. Doubt is a given, but we do get to choose what it is we doubt.

A God in the House Book Cover
Quite a few authors in A God in the House (Howe, Gerald Stern, Jane Hirschfield, Christian Wiman) invoke the spiritual writing of Simone Weil, including her assertion that "absolutely unmixed attention is prayer." This sounds like the Zen concept of mindfulness. And it broadens the possibility for poetry as prayer, regardless of content, since writing poetry is an act of acute mindfulness. We mostly use words in the practical world to persuade or communicate, but prayers in various religious traditions can be lamentations of great sorrow. Help me, save me, take this pain away—I am in agony. In a church or a temple or a mosque, such prayerful lamentation is viewed as a form of expression for its own good, even when it doesn't lead immediately to a change of emotional state.

Perhaps the unmixed attention Weil wrote of is a unity of intention and utterance that’s far too rare in our own lives. We seldom match what we think or feel with what we actually say. When it happens spontaneously in poetry or prayer—Allen Ginsberg's "First thought, best thought" ideal —it feels like a miracle, as do all the moments when I manage to get out of my own way as a poet.

Many people who pray don’t envision a clear image of whom or what they’re praying to. But poets often have some sense of their potential readers. There are authorities whose approval I've tried to win or simply people I've tried to please: teachers, fellow writers, editors, contest judges—even my uncle, who actually reads my poems when they appear in the Pittsburgh Post-Gazette, where he used to work.

And yet, my most immersed writing is not done with those real faces in mind. I write to the same general entity to which I pray. It's as if the dome of my skull extends to the ceiling of the room I'm in, then to the dome of the sky and outward. It’s like the musings I had as a child lying awake at night, when my imagination took me to the farthest reaches of the galaxy. But then I emerge from this wide-open state and begin thinking about possible readers—and the faces appear.

This might also be where the magic ends.

• • •

I write poetry because it’s what I do, just as frogs croak and mathematicians ponder numbers. Poetry draws on something in me that has persisted over time, even as I’ve distracted myself with other goals, demands, and purposes; even as I’ve been forced by circumstance to strip writing poetry of certain expectations.

"Life on a Lily Pad" © Michelle Tribe
"Life on a Lily Pad"
© Michelle Tribe
At 21, I was sure I’d publish my first book before I was 25. I’m past my forties now and have yet to find a publisher for a book-length collection, though I've published more than a hundred individual poems and two chapbooks. So, if a “real” book is the equivalent of receiving indisputable evidence that your prayers are being answered, I’m still waiting.

It hasn’t been easy to shed the bitter urgency I’ve felt on learning that one of my manuscripts was a finalist in this or that contest, but was not the winner. Writing in order to attain external success can be as tainted and brittle as saying a prayer that, in truth, is more like a command: (Please), God, let me get through this difficulty (or else)—

Or else what? It’s a false threat, if there’s little else left to do but pray. When my partner is in the ICU, his lungs full of fluid backed up from a defective aortic valve; when my nephew is deployed to Afghanistan; when an ex is drowning in his addiction; when I hit a dead end in my job and don’t think I can do it one more day—every effort to imagine that these things might be gotten through is a kind of prayer that helps me weather a life over which I have little control.

Repeated disappointment in my quest to hit the Poetry Jackpot has taught me to recast the jackpot in the lowercase—locating it not in the outcome but in the act of writing itself, sorting out the healthy from the unhealthy intentions for doing it. Of course, this shift in perspective was not as neat as the preceding sentence makes it seem. There were years of thrashing about, of turning over stones and even throwing them, then moments of exhaustion when I just barely heard the message from within:

This is too fragile and fraught to be something that guides your whole life.

I didn't hear those words, exactly—and this is important. For decades, I’ve made my living as a writer. But I can't manipulate or edit total gut realizations. I can throw words at them, but it would be like shaking a water bottle at a forest fire; at best, I can chase the feeling with metaphors: It's like this—no, like this—or like this.

So, odd as this sounds for a poet, I now seek wordlessness. When I meditate, I intercept hundreds of times the impulse to shape a perception into words. Reduced to basics, the challenge facing any writer is knowing what to say—and what not to.

• • •

To read or listen to poetry requires unmixed attention just as writing it does. And when a poem is read aloud, there's a communal, at times ritualistic, element that can make a reading feel like collective prayer, even if there are only a few listeners in the audience or I’m listening by myself.

"Allen Ginsberg" © MDCArchives
Allen Ginsberg
© MDCArchives
When I want to feel moved and enlarged, all I have to do is play Patti Smith's rendition of Ginsberg's "Footnote to Howl." His long list poem from 1955 gathers people, places, objects, and abstractions onto a single exuberant altar. It’s certainly a prayer, one that opens this way:

Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy!

The world is holy! The soul is holy! The skin is holy! The nose is holy! The tongue and **** and hand and ******* holy!

Everything is holy! everybody’s holy! everywhere is holy! everyday is in eternity! Everyman’s an angel!

Some parts of Ginsberg's list ("forgiveness! charity! faith! bodies! suffering! magnanimity!") belong in any conventional catalogue of what a prayer celebrates as sacred. Other profane elements ("the ***** of the grandfathers of Kansas!") gain admission because they are swept up into his ritualistic roll call.

I can easily parody Ginsberg's litany: Holy the Dairy Queen, holy the barns of the Amish where cheese is releasing its ambitious stench, holy the Pittsburgh Pirates and the Internet. But reading the poem aloud feels to me the way putting on ritual garments must to a shaman or rabbi or priest. Watching Patti Smith perform the poem (various versions are available on YouTube), I get shivers seeing how it transforms her, and it's clear why she titled her treatment of the poem "Spell."

A parody can't do that. It can't manifest as the palpable unity of intention and utterance. It can't do what Emily Dickinson famously said that poetry did to her:

If I read a book [and] it makes my whole body so cold no fire ever can warm me I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry. These are the only [ways] I know it. Is there any other way.

Like the process of prayer—to God, to a better and bigger self, to the atmosphere—writing can be a step toward unifying heart, mind, body, universe. Ginsberg's frenzied catalogue ends on "brilliant intelligent kindness of the soul"; Eliot's The Waste Land on "shantih," or "the peace that surpasseth understanding." Neither bang nor whimper, endings like these are at once humble and tenacious. They say "Amen" and step aside so that a greater wordlessness can work its magic.

The immensity of any mountain

Holds me to no consternation.

I will continue to climb

Until I reach the pinnacle!

You make me feel invincible

Vedo la pace quando ti guardo.
( I see peace when I look at you. )

Credo nella tua pace per portare miracoli
(I believe in your peace, to bring miracles.)


Fatherhood

Questionable paths of multidimensional natures. Brought me lucid signs from the heavens, chaos,  and deciphered codes, perplexing mysteries to human eyes! To this new ray of light contained in this "life". Known as "Isaiah".

Beyond any amount of roaming doubts, I have spiritually reclaimed these portions of myself! Learning more from the acts and encounters with these  ritualistic, rhythmic, mesmerizing, colorful...mindless illusions called "DREAMS"

For being a "father."  To very this day

I must say,  I am on a wave. Floating with just the "gist" of things!

Barely, gaining an actual understanding

From the great 13 "the ways" of what it actually means.

My son as of now. You have 7 years in this lifetime on earth until your birthday returns!  11/27/15  I remain faithful in my beliefs, you will grow stronger than me and change something about this world!  For the details are covered in mind fog of my shadows following me, but it will be revealed to the light as movement flows with everything. Time will continue to conspire against us. You will find a way. To be our salvation. I am proud to be your father. I believe in you ISAIAH.

I S A I A H
Inspiring
Selfless
Ambitious
Inventive
Admirable
Healer

Nobody­ can prepare enough for a versatile role such as this.

The position as a mother.
The position as a father.


In the 9 months of her pregnancy I've doubted myself. Lost myself. Broke myself. Built and redesigned my "most-needed-self"  in functions through activities while in this phase of a "verbally-projecting insecurities." There were multiple factors that drove me on edge.

Not only the hormonal twists and turns spare me no justice. The weather always affected my cravings, for outrageous foods along with my mood.

I have had my highs and lows, solo-soaring in my head. This emotionally, over charged flight, ascending all from below to go above extreme heights!
Obviously, there is more to this!  Remaining as one of the central caretakers,  emotional support guide, or an active disciplinarian.  (When it comes for it...)  

If you don't have any love for yourself on any level.
If you don't value yourself like you should.
If you FEAR sacrifice.

Then surely, this is not the sport for you!

Love! Appreciate! Honor! Value! Believe! BELIEVE!  BELIEVE in our children of the FUTURE! Fatherhood have been teaching as well as providing insightful concepts equipped with understanding the depth our child's needs, knowledge and passion. Do not turn your head away at the chance to learn, while you are given a lesson on a daily, to grow with your loved ones while they mature into a man or woman because they will not forever remain as a baby.

Shouting it to the winds. Let the skies, immortalize my voice until the clouds fade!

Climbing mountains, moving mountains and triumph over the impossible continuously! For you without any constellation. You are the exact reason of how and why I feel that NOTHING limits me!

You are my sword and my enhanced armor of confidence!
No demon or obstacle limits me with fear.
I'll stand by your side right or wrong.

YOUR love, keeps me to stand and stay strong!
What does it mean to be a father???

The root of meaning...

Goes deeper than what I can summarize
To you mindfully or consciously...

For  I am still learning....
from you all....

Landing back at the Cleveland airport I made my way that afternoon to the airport bar for my ritualistic landing drink.I was in no hurry because I never checked bags and I was generally never in a rush.As I watched the olives dance to the bottom of the glass and slowly make their way back to the top amist all the tiny bubbles they created I was reminded of a couple of facts that were to serve me well in the coming days.The first was very simple,if someone invites you to do somthing proclaiming it to be a blast,it never is.And secondly if I witnessed a ****** and in explaining that ****** to a group of ten people stratigically placing the word **** in there several times at least half of the group would be more offended by the word **** than the actual ****** itself.That being said,at any given moment we are surrounded by people that are focused on the wrong things.

Dough making
with flour and water
Salt and butter
Calls for kneading
In ritualistic candor
As parts come together
To an irreversible matter

The soft cushion of dough
between the palm and the bowl
pliable with every push and shove
stretched and compressed
In sheepish conformity


Blistered on  skillet
Puffed up to a chapati
Heavens thanked with each bite
For flat bread with savory curry
Fills nostrils with soft aromas-
Relished as heaven on tongue-
One is contented of this flat bread

having applied myself to two languages with different parameters of execution: writing in primarily in English, reading fiction and poetry primarily in English enabled me to gain strength in reading philosophy and conjuring up white-rabbits from a top-hat in Polnisch - i can't read philosophy in English - which explains why few interests in philosophy exist - the English have undermined the worth of philosophy, oh sure, David Hume is the rave in Scotland, because he's Scottish - but the English took to solely understanding the world via Darwinism - image deciphering accounts of how the natural order of things is attached to inanimate materials propelled by falling apples - the continental procedure is less concerning Darwinism and more akin to a mental fashion statement, as in: what's vogue these days? what's the cognitive vogue? the English "philosophers" with their rigid Darwinism are like priests - which is why they attracted biblical literal interpretation - the creationists - there's no other explanation why the creationists emerged - it was because of militant atheism, atheism without individual originality - invoked by a sense of herding the sheep to the grazing hills of nihilism - the pillar that became the crutch - of course i admire and know it's true - no Genesis story that's merely a p.s. in history is ever going to undermine the naturalist's fascination with the world in every minute detail - i'm not against that... but at this moment i was thinking of a cult idea for a naturalist - take a pornographic movie, and give it to a naturalist to assess - after all... we're just mammals - i think this could turn out to be a real daytrip for a naturalist - oh sure, it must be ease with organism that apparently do not derive any pleasure from procreation... give two beings that apparently do derive pleasure from procreation... to later debase it with the malignant forces at work in the Encyclopedia that's 120 days of *****... the naturalist narrating a pornographic scene would be bewildered as to why these highly evolved creatures are exponentially higher-up the tiers of evolution, needing so many complex adaptive techniques - boredom for one, people have created more distractions than they have created tools of necessity - but perhaps they're equal - our evolutionary drive? the thing that makes us tick is not necessarily physical discomfort - we exercise for the pleasure of physical discomfort - the drive is boredom, the fear of it drives us mad with constant ingenuity taking form - like a ballerina in a salsa bar... sadism in the aura of hot-sweat-and-coconut-***-shaking as if playing dice in Las Vegas... Don Quixote (the ballet on three days away)... we're done with the empirical satisfaction of Darwinism, we know it, we need a humanistic approach to it, something that goes against the English priesthood - Darwinism will never be vogue in continent Europe, continent Europeans just say: Egyptology is as far back as is necessary to go... our lives are more important and more complex than those of primates... our lives are more important and more complex than those of primates... we want to write history, not look at history as a burden and therefore try to erase it, placing ourselves in a garden of awe and glass; honestly? Darwinism is a bit like creationism - it all starts with a garden, awe, and the grand spectacle - only the other includes a need to procrastinate by doing some ritualistic mumble and Hosanna Hallelujah in the highest - and the other tries not to yawn.

so onto my favourite topic... rich boy's slang -
do you really think a *prince of Egypt would speak
slave tongue Hebraic?
do you think **** & 'arry could speak Bulgarian
or Romanian? let me think... no.
they might speak French... maybe German...
but certainly not the eastern tongues -
now, whoever wrote that book wrote it in ancient
Egyptian, the chronologically speaking
yes, female genital mutilation was practised first
in Africa, notably Egypt, prior to male genital
mutilation being instigated by frustrated Abraham -
the collision was bound to happen -
see how pretty prince slang looks?
it's poetic - the rich boys call it poetry, the poor
boys call slang - which is why poor boy raps
and over uses rhyme - or perhaps rhyme is easier
to remember than free verse poetry -
rich boy brings a page on stage and recites because
he's too lazy or not bothered to memorise,
poor boy says yeah a lot in between his lyrics
without a page so he can the the bowling aisle
movement as if he's rolling in a convertible Cadillac -
sing ***! yo! ***! yo! so the chronology matches,
Eve first, Adam second - but not as in: they did it first -
later down the line they cut off the precious skin
and hence felt naked, they fell, they revised was not
to be revised - sure, the man got the favour right -
he was the winner - but at the same time, the loser -
hence the good & evil bit - we don't really know -
is it really necessary to have good *** to later have
a fickle partner and laws being in her favour via what's
called the missed prenup thought? to me it's just a literal
reading of the text - looking for laurel leaves to cover
the revision of the genitalia - not the actual genitalia per se,
just the revised versions - so if the female variation is
whatever it is - less pleasure from *** and what not,
for man that also means counting the stars and weeks
and having no pleasure from ******* when her period
arrives and you have to try a diet of **** or something -
well of course it's slightly uncomfortable with it -
but at the same time you increase your endurance with it -
a slight sadomasochism, no whips no ******* women,
no leather, no adventure, just raw meat and raw meat -
no fantasy no role play - just a little bit of skin making all
the difference - can you imagine Marquis de Sade writing
as frankly as this? well... every time i revise my thought
on the book of genesis, i obviously become a covert literal
reader of it, deciphering the eloquent slang of a prince of
Egypt would use on such "delicate" matters -
but with that being said: it becomes all the less fascinating
a myth-making engine, and given he was forced out of
his comfort zone (and i mean a comfort zone) he would
cite God as the word (reason), but by word alone and
the word only - the reasoning behind what entered the land
of Egypt as being the same as what entered the Garden
of Eden... and tempted... the temptation came with the pyramids -
oddly enough only the Eiffel Tower was higher than
the pyramids - look at the time it took man to become so bold again!
look at it! massive - and in some weird quantum physics
interpretation of the mythological past becoming the actual
future - the tower of Babel... and... yep, you guessed it:
the Burj Khalifa (or the Khalifa Tower) is its equivalent;
but ****, only the Eiffel Tower overshadowed the pyramids -
something must have happened back then then,
if man was so shy in rising his structures too far up into
the sky - but i guess the Enlightenment spurred him on...
later to crash back down with the atom phobia of the second
part of the 20th century, which in the 21st century morphed into:
well, how will wars be profitable if we drop a nuke?
e'oh! no, sorry, one nuke will make us bankrupt -
we need tanks, guns, bullets... huge bulks of them!
stockpiling nukes ended up a bit like stockpiling too much...
ah crap... don't have a good analogy - just started thinking
of a desert of sugar - sugar dunes... imagining a desert
like that... well, partially true - with the Arabs not drinking
alcohol and eating too many sweets, diabetic amputees throughout
the desert land.

Stones operate neoliths.
ritualistic circle,
open woman's head to pith.
one last flutter,
one more stone from detritus.

Crazy feelings flood my paper
As my pen begins its
Ritualistic dance.

Insane voices fill my head
Upon the possibility of
Second chance.

Silence speaks the truth
When angel choirs sing
Their songs.

It’s not what you have,
But who you have
When you no longer belong.

Dear Poet friends. After reading Dolly Lama’s poem ‘Poetry Helps Heal’, I was reminded of a poem I composed many years ago titled ‘The Healing Power of Poetry’. This poem is not a work of fiction, but based on reality. Hope you like it, and tell your friends to read the same. Thanks, - Raj, New Delhi.


  THE HEALING POWER OF POETRY:
    KNOWN  AS  ‘BIBLIOTHERAPY’

The word Poetry derives from the Greek word ‘poesis’,
Which means ‘a making’ of a literary art form,
Where language is used for its evocative, aesthetic,
and emotional response.
A poem is an emotional-intellectual-physical construct, -
meant to touch its reader’s heart!
Poetry links one individual to another by its
distilled experience.
Through its rhythm of words and imagery,  -
driving away our inner loneliness!

‘Words are the physicians of the diseased mind’, -
Oceanus  tells Prometheus in ancient Greek
Mythology.
Thus the Oracles at Delphi used the healing power
of poetry, -
Through their various ritualistic chants and
incantations;
And tamed many a savage mind into subjugation!

The Roman physician Soranus in the First Century
AD,
Had prescribed poetry and drama for his patients
who were mentally oppressed;
Tragedy for his maniac patients, and Comedy for
the depressed.
The great psychiatrist Sigmund Freud had clarified,
That it was not he but the Poet, who had discovered
the Subconscious Mind!
Freud went on to say that the human mind is a
poetry-making *****;
Focus of ‘poetry for healing’ is self-expression and
growth of the individual.
Whereas focus of ‘poetry as an art’ becomes the
very poem itself!
But both use the same technique Freud had said;
Words, rhythm, metaphors, sound, and images,
But in the end the result is the same.
The word ‘therapy’ comes from the Greek word
‘therapeia’, -
Meaning to nurse or cure through dance, song,
drama or poetry;
Perhaps the divine way to poetic therapy!
It is therefore not surprising that Asclepius, the
Greek God of Healing,
Is the son of Apollo, the God of Poetry and Medicine!

The first hospital for the mentally ill in the American
Colonies,
Was set up in Pennsylvania in 1751, by Benjamin
Franklin.
Where a number of ancillary treatments were used,
Including the writing of poetry and reading it aloud.
Written by the patients who were mentally ill.  @ (see notes)
‘Bibliotherapy’ was the term used for poetic therapy,
Which had become popular during the Sixties and
the Seventies.
It was also effectively used in Group Therapy,
With patients sharing their feeling and emotions,
Providing a release for their inner pain and tension !
The rhythm and repetition of words often created
a hypnotic trance, -
Reaching out to those ‘secret places’ - creating a
bridge, -
To that unconscious mind from which poetry springs!
Friends, in support of what I have just said let me
quote,
Those immortal lines which Robert Frost once wrote;-
“The woods are lovely, dark, and deep,
  But I have promises to keep,
  And miles to go before I sleep,
  And miles to go before I sleep” # (see notes below)

Foot Notes: ** Initially poetry was ****** recited and also sung to the accompaniment of the lyre. After the invention of  writing, it started to develop its own form. Forms make arrangement out of derangement, harmony out of discord, and order out of chaos!
@= Writings of some of these patients were also published in a newspaper titled “The Illuminator”.
# = Lines quoted above are from Robert Frost’s famous poem, “Stopping by The Woods on A Snowy Evening”, - were extensively
used for poetic therapy at the Hospital.
        All Copy Rights Reserved By the Author Raj Nandy

--------------------------------------------------------­------------------------

There’s a daily ritual
of pain habitual
a desperate visual
when I fall in love
and you don’t return it
so I find a drug
and decide to burn it
as I try out discernment.

You only became hotter
after my ritualistic slaughter.
You cut me open and read my innards
informing you that you were the winner
as you ate them for dinner.

After your painful x-ray
I skipped the next phase
of averting my gaze
so I’m diverting to craze
through my ritual of shame
where I feel despondent
from the response sent
in our correspondence.

All my peers
act like seers
showing me their crystal ball
where I stand tall.
But the Ouija board
had me seething toward
a demon *****
who seemed like more
to eat my core.

The other animals in this zoo
are trying to be you
but I can see through
when they say “me too”.
They can’t impede blues
the way you easily diffuse
so I just drain the goats’ blood
at the shrine of no love
where I cry and eye rub
as they die in the dust.

I kneel before the altar of sorrow
that is my lonely bed
I lose all vision of tomorrow,
it’s replaced by red
and images of the dead
who never really lived
all they did was bled,
that’s all this ritual gives
a million shivs
poking torturously into my sides
I try to use one to cut off a piece of the pie
but end up gouging out my eyes
repeating a ritualistic chant of why.

Candles and pentagrams
are where the deadened land
fed up with the rules of man
I bring Satan my demands,
him and regret hand in hand
offering advice to the damaged ******.

I gave a blood sacrifice
to the needle
I stopped acting nice
to be evil
to deal with people
and their oppressive steeples.

I became cold
danced around an Asherah pole
then begged for mercy for my soul,
the one my rationalizations couldn’t hold
after breaking the hypnotic mold
of having my humanity sold.

These rituals I’ve performed
have summoned a storm
and left me forlorn.
My harvest of corn
came in barren
so now I watch ****
or go to a harem.

i want to perform. in front of hundreds.
yes. but its not like **** as people watch on www.pleasewatch.com
something more ritualistic
MORE primal like a divine act.
feminine and masculine integrating with an honest envelope.
sign sealed delivered by the ultimate act of universe.
it is soulful with lust but pure as a dust.
lust for the very first time.
you are tasting it for the first time and you realize that you have a magnificent power that never stops to rhyme.
that you can keep on and on.
then all of sudden it will be like nobody is there.
the audience dissapeared.
and there you go. we are adam and eve. there for the first time.
there goes the prakriti and purusha
like rebellion to the addicted and hedonist world of amnesia.

Kiss after sensual kiss leads to what I would find as an inevitably ****** placement between us, that avenue of lust which we mutually entered once we were on the same level of thinking.
I lean into you, inhaling the intimacy second after second from your tasty lips, biting your lip and running my fingers through your hair as my hands ease slowly down to your neck, caressing you and easing down farther and farther until I'm caressing a breast.
Call me crazy, but I think I'm in love, or at least its unmistakably destructive premonition. Lifting your shirt and kissing on flesh, making your toes curl under overwhelming chills being sent from your abdomen.
Easing back up to you, I can see your eyes, I catch them and keep them in place, letting you know full well that I intend to enjoy you fully.
And you let me.
Easing down and absorbing your figure, kissing and tracing down your belly and easing into a certain heaven before coming back up and stripping you down gently, making you smile at the gentlemanly figure that you call yours.
Can I love you down? lying you down fully extended, can I get onto you as if we could share the same space against scientific belief?
I ease into you slowly, only speeding in a way as to show my own urgency isn't priority.
And we make one. easing into your form, our bodies become entwined, become one at last.
suppressing your pleasurous scream with my own warm kisses, I allow us to combine again and again, and become one once more as our nerves and hormones take over in this ritualistic connection.
Made love? we make emotion. Stripped bare and enjoying the ****** pleasures given us, ****** after ******, kiss after juicy kiss and scream after luscious, pleasured filled scream until we finally reach what I like to call climactic end and level up in our relationship. At last, though we are still levels away from the final intimacy, we are closer than we have been before, and the closer we get, the deeper and more sensual our encounters are.

Along the grass,beneath the sky
The draconic sun vitrified
The lover figurines.
Flattening them
Adjacent to the surface,
Skin blent in crackly tessellation,
Deforming to fit the sphere,adhering to it's
Wondrous silence.
Frail limbs minute,heart's heavy as whole islands.

Is it not love embodied to lay defined as an image?
To be held as shatterless glass,reflecting it's deity's melting
In progress, 'neath the star that impelled a shelter,
The star that paved their meeting,that overlooked
Their life and death in a predetermined stasis,
The divinity that shimmered underfoot at all times,
The star that held all places of the earth in one.

The figurine lovers, faceless mannikinis
Sentenced to worship forever without a choice,
For prior love, for prior sins,
It matters not--they rot and twist as the Sun's play-dice.

I.
The people look like flowers at last - sick thoughts of dead men strike the clock winding backwards and ignite to illuminate my approach,
The people look like,
Cigarette burns,
Bullet wounds,
Casualties of Rollins' war with himself,
Of Ellis' numb utopia,
Of the Bukowski cynic suicide,
Of the thoughtless progeny of deadbeat generations desperate to push back,
Every street corner is holy, baptized in the blood of those who died believing,
A thousand fists moved to release a thousand frustrations, and a celebrity endorsement for each overdose death,
Angel mine, abate your gutter wars and mob mentalities,
The tattoo ink has dried and the clubs are closed for the night,
Where are the revolutionaries to go now?

II.
The revenge of the skinhead minority,
The born again soul of a fallen brother,
The madman defiant in publicized rage, the faces of the enemy painted with crosshairs on TV screens,
And the damaged finally able to stand on their own,
Damaged and unrepentant,
Damaged and brilliant,
Damaged with criminal record eyes,
with paranoia brain, with X's tattooed into calloused knuckles,
with track marked arms,
Damaged, the unstoppable tide of the righteous youth - caricatured in the spray painted stencils of their testaments

III.
The spoiled children of an undefinable zeitgeist with nothing to lose,
In ecstasy binges these angels hallucinated manifest destiny through non prescription lenses,
Studying traffic patterns I remember how people are afraid to merge and everybody is looking for just the right amount of trouble,
A fire dies and another is born almost immediately,
Careless ramblings in careless county - a land I'm sure was promised to someone, somewhere, sometime
But after the gold rush nobody could cash out fast enough,
I can't cash out fast enough -
Every girl has got the guilty smile of a teenage runaway living out a Janis Joplin fantasy, and all the boys line up like addicts itching to cop,
The air is so heavy nobody can hold a thought - and when I speak, It's the accent, they say, they can always tell,

IV.
Taxi rides in laser show utopia,
Sicilian saint newly minted tells me about the ******* machine and it's ravenous posturing -
be present & be seen,
Fake it till you make it,
Cop killers singing confessions for beer on the street corner,
While the socialist manifests itself in mispronounced beverages and faux-marked Russian volumes,
avant-garde hyperrealism & ritualistic sacrifice,
There was something about *** and dying on the radio I couldn't be bothered to hear,
A drunken brawl over a bad bet made, disappointing street race, police sirens distant growing moreso,
In ****** bars where ladies always drink free, I rewatch the fall of a ***** old man from the penthouse to the street all over again,
If you haven't figured it out by now,
Don't try

V.
In dreams I walk the Pacific Coast Highway dead of night, barefooted soul alive and naked in the Western night like a Jim Morrison poem, the traveler that never arrives, watching the sunrise form halos over the Sierra Nevada, like a girl I know back East who talks a great deal about plans, the best of which never even have an aftertaste of freedom
There is the same sublime anthems playing on every radio and palm trees forming crosses for any messiah who is willing to claim them,
Last train out of Anaheim as the tessellating California skies swell and give, catch and release,
I see the roofs of tenements lit up by Disneyland,
ocean reflecting the glare from Heaven,
faces of the impoverished reflecting the glare from Heaven,
everybody getting sunburned from the glare from Heaven,
I watch the lovers depart for Santa Ana,
Elderly Asian tourists for Irvine,
Hipsters for San Juan,
and the rest of the destitute ******* for Oceanside en route to San Diego,
There but by the grace of God go the drunk kids spilling out of greyhound buses, sitting till dawn contemplating skylines reflected on the bay, finding romance in every moan of living Earth,
wide eyed at possibility of removing themselves from the equation and finding the answer,
Neil Young harmonicas drift listless above Spanish villas,
Everybody talking like something bad was gonna happen but I couldn't see much thru the windows past the tourist burly shouldered slumbering beast,
I think it was somewhere between Yuma and Dallas, with Mexico stretched out like an invitation to an anarchist rally where I was haunted first,
I'm haunted by El Campo Santo, paved over restless Indian graves in the shadow of the hanging tree,
By La Calavera Catrina blessing the sinners as they pass, hollow faced and sunken on the ***** Spanish streets of their ancestral Apartheid home,
I'm haunted by Calvary, 3000 spirits hanging around unsure of what comes next,
I'm haunted by the faces of the beggars I couldn't spare a cigarette for,
In dreams the Western night releases me and I leave California a shade lighter,
And the handful of stars that manage to burn through the haze seem to promise me:
"You may be gone, but your shadow lives on without you"

We didn’t sleep that night
the fire burning in our eyes,
our lungs filled with smoke and ash.

We didn’t have the heart to put it out.

No, we didn’t have the heart to **** it,
but we didn’t dare leave it unattended.
At some point we'd resolved
to let it die off on its own – but
we didn’t have the heart for that either.

All night we fed the flames
with stories told in delirium-states,
our truths embedded in fictions
occasionally exploding in crackles.

All night we circled the fire-pit
in ritualistic and futile attempts
to escape the capricious winds.

All night the flames danced hypnotic
while the waves on the shore sang lullabies:
homicidal, tempting melodies of sleep.

But,
when the morrow broke the sky
and faint blue crept in,
when the clouds gasped
coloured in superfluous reds and oranges,
when the last flicker finally puffed out
and we could at long last close our eyes,
there,
eternally etched,
we would still see the flames
burning under our eyelids.

Jesus Christ, 15 AD

Today was a good day. I sneaked away to the cave and lit a bush on fire so I could communicate with my father. I’m not sure why I even bother telling Him things because He already knows them… I guess I just like hearing his voice. Today I asked Him if it would be alright for me to start practicing my miracles… AND HE SAID YES!!! XD He says I need a lot of practice before I go taking it public because nobody would believe I’m the son of God if I ******* one up. Also, I’m pretty sure he wants to preserve his reputation… so I started practicing on sheep. It’s a good thing shepherds are already so far away from towns because if people witnessed what I was doing to these sheep PETA would be at my doorstep in a matter of days. For those of you who don’t know, PETA is an organization created by Satan for animals because he thinks it hilarious that they should have a place in heaven, too. HA HA SATAN, very funny…

So my first miracles were simple. I was to heal all of the injured sheep in my flock. This went over fairly well, until I came to the blind sheep. I tried healing her and her eyeballs melted right out her skull! REVERSE MIRACLE! REVERSE MIRACLE! I shouted as I waved my staff in a panic. Then in the background a bush lit ablaze, “Son, you know waving that staff around won’t cause anything to happen. Magic wands and staffs are pagan nonsense. Since your birth I’ve disabled all of their so-called magical instruments, so now they’re nothing but a bunch of ritualistic heathens.” Anyway, Father fixed the poor sheep’s eyes and I was scolded for harming the animal. He sometimes makes me flog myself…

Lunch: Stale bread and glass of water.

After lunch is training time. My father had me build a crucifix inside a cave hidden deep in the desert hills so that I can practice for the big day! I spend 2 hours a day roped to that cross, and another hour or so doing self-mutilation. More flogging. I keep asking Father if he’ll send me down a practice angel so that I don’t have to keep beating myself, but he said all the angels who were into that sort of thing migrated south… So here I am… alone… in a cave… fists full of blood and rope burned wrists. Heading home to watch my parents argue and maybe I’ll turn their water into laudanum so that I may have a decent night’s sleep.

A tear is shed
For those who are blind to the beauty of this world
Who can only feast on sarcasm, writhing in irony
        *It soon evaporates.
Pictures of a future dressed in ribbons and lace, cast off and burned
Pictures of the future carrying disdainful dystopia, infamous for invalids
Hung to admire in sublime distaste by those that seek knowledge
And see the repetitious antiquities of time that come to pass
        But others care not for plans and the imminent
Those that keep to the light of the gas
And carry the past to the present
Hoping for trends to try again, reliving what they had never lived
Laconic and loquacious in emotions and words
Against the gossip, but paradoxically
Pushing for the creation of their “ritualistic social Golgotha”.
Those who abuse the glory of their munificent, malicious mentality
Pathetically unable to procure authentic happiness
       A tear is shed.
Inside the recesses of the soul where emotions dare not dwell.
       It too evaporates.
Trapped in fear and the “cliched harlequin speech of suicide”
Begging for the masses to cast them out and find each other
       A tear is shed.
Never seen but felt as it evaporates.
Felt by those who envelop themselves inside themselves
Those who plagiarize their sick self-conscious souls
Those who bring about the very misfortune they strive to devour
Those who are effortlessly envied as they exploit their habitual recreations
       By those who wouldn’t dream of falsified euphoria
Those who bastardise and deface the name of creative individualism
As waters of the soul are purged and discarded
       They are felt by those
And are quickly washed away in doubt and regret
Keeping to the light of the gas, dangerous and warm

I use ‘oh, my god’ as an expression
not of faith, but surprise,
of wonder at beauty untouched
by ideology or dogma
as if caught, and pulled, from a dream.

I exclaim ‘oh, my god’ when stunned
not by holy ghosts, but the living,
who do kindness  as though it were nothing
unmindful of securing safe passage
into heaven, or paradise.

‘Oh, my god’, I cry, when words fall idle
or are muted to quiet reverence.
Where twisted skeins of empiric memory,
rush in crashing surf
of reminiscence and nostalgia.

I am godless, but not without reason
‘oh, my god’ being a slip of historical,
idiomatic vernacular.
Even as curiosity drives me to understand
your own ritualistic, devotional motivations.

Raise the cup, my friend
it gives us both what we need.
For you, transubstantiation
for me a divine and luscious tableaux.
For Saint Teresa in her ecstasy no doubt exclaimed
‘Oh, my god’!

There's the mosh...sordid details that thing...
creeping of sort...retelling...to stay in focus.
A silent film whose black borders encapsulate
a  slab of skyward white.
Visages...opening...opened...to interpretation.
"The apparition of these faces in a crowd;
Petals on a wet, black bough."....ashen...
daguerreotype of a Zen Garden.

All of nature's pretties cast in an occult brew...
stirred, and stirring...composite sketches posted
and burned upon lampposts.
At large...ritualistic making-of-face...illusion
trafficking the ever present primes of lives...
"the center of which is everywhere, the
circumference nowhere."...attestation o' mugs.

Visages...plucked from a year of our lord,
to be...rendezous of all light's putting to...
years thereof.
Alien unto thyself...oogly boogly, yet mirror-imaging...
behold/beheld/beholden.
By sleight of Hand...visages, who'd otherwise
be as soon pruned and leathery, inanimate under the
sun.

When they were entangled
in the orange coils of passion again,
she reminded him
of the moonstone.

When he and she were in a band,
at its wild crescendo,
the moonstone had melted,
a molten green fluorescent liquid,
roared in his *****,
she felt the tremor,
the spasms that comes like waves,
to embrace the shores,
wild winds, cloudburst.
"Come deep" she pleads
to him in between.
Winds still in the wings
kept roaring as if the thirst remains,
didn't he see moonstone in her eyes,
an eager glint, unspoken words,
obscene perhaps, erupting from deep?


He ate apples, she had peaches,
she combed her long hair,
with a ritualistic meticulousness.

He  spat the seeds of the fruit.
She stared at him with unbelieving eyes,
at that night,
something strange happened,
the river went dry,
in the morning he saw dead fish
amidst pebbles smooth and round,
shaped by long years of rolling through
the riverbed,  now lying orphaned,
naked without the cover of water.

*She had already left,
was the moonstone yet another myth?

Eskimos have a Gazillion
words for snow. We have
teraflop words for coffee.

Wikipedia it!
But don't get distracted
by the Tales.

Recounted stories of empires
held together by zeitgeist brand,
a belief, a set of ritual,
buying in bulk, a role of thumb,
opposable heuristics.

They've clustered history
in bunches like expanding
matter, as if it matters
who was king or Augustus.

Empires & civilization
held colloidal by the quirks
of geology and brand
feeding food-forward
with ritualistic sacrifice
in Megazillion iterations.

From Fertile crescent to Nile
Valley silicon, when we bind
ourselves to brand,
and move in belief,
secure in synchronized stability,
then comes the rubric cubes
miraculously built high
upon slave backs, holding
pyramidal server tombs.

Thanks thespis for another muse anew,
Filliping my soul with the spirit of a song,
To chant for the young world in these pepperish letters,
before my callous  eyes on the skull of  historical future
on my pykitonic   torso of I another African pykin,
as I finish my coffin for the cadaver of poetry
that the law of poetry is a distorting neurosis,
neurotic abnormality its baseboard of time
giving classical  balance for wondrous poetry.

Compensatory motivation a charm of its seed,
Taking dear eyes from the skull of Demodocos
Leaving songfull mouth his legacy for humanity,
Warped physique not short of history,
Teaching the world to drink in full pyrene spring
As hunchbacked dwarfism of Alexander Pope
was not in any sense  dwarfism  of his poetry,
nor club foot of Byron in ******* to Maugham
Byronic heroism to Europe of yester times,
That sired Proust, the Jewish neurotic
And Keats the most dwarfish and Wolfe the tallest
Of man and woman to the cultural matrix
Of Europe, the mother of art, poetry and synaethesia,

From which was born Pushkin that took poetry
Out of his nymphomaniac heart, to the solace of czars,
And Shakespeare the dear thief, luckily converted
Childhood kleptomania into royal theatre of King Lear,
The parallel of four brothers from the house of Karamazov,
Their father; impecunious penny penchant muzhik
In the name of Fydor epileptic Dostoyevsky.

A lull of the time to escape from world of rent and tax,
Gripped nerves of the duo to a new realm of art
wherein sensuous glory from ***** and Indian hemp
propelled the souls of  Coleridge and De Quincey
to grandiose highness of poetry in the dreams of *****,
bordering on the  teutonic greatness of  ritualistic breed,
poetry that transcended from rotten apples  in the writing desk
of Fredriech von schiller the begotten son of Germany,
writing under the arms of Balzac dressed in monkey clobus,
that along with Milton in the lost paradise, gave him swaddles
only when the poetic vein of Milton flowed happily from nothing,
but from the ritualized autumnal equinox to the spiritual vernal,
as Coleridge was in full recondite  of marquetry,mosaic and miracles,
the miraculous white male sheep, the white ram of Wole Soyinka,
that he gave as a gift to Achebe at the last anniversary, evil decoy
that become a car which deathly crushed Chinua Achebe
down to demise in the catacombs for the law of poetry
as abnormal human  neurosis an equation of perfect art.

Deep within an enchanted forest out pass a gypsy town, many strange beings are known to dwell beyond our sight and sound. Upon their horizon it’s as if time stands still; still time bends to no one’s will. Here sweet dreams spring forth from magical mushrooms and enchanted daffodils.

She was a pretty little fairy with beautiful large exaggerated eyes of blue, transparent wings and sparkles trailed behind her as she flew. She was but one of the many brilliant lights that roamed the hillsides late at night, yet merely a fussy glow in our human sight. Her name was Lilly: she was curious, witty and very much in her fairy prime; I apologize for speaking in riddles and rhymes but only the young at heart can see her and her kind.

Although this is a story about a fairy, technically it breaks the fairytale rules because unfortunately this story is true …

Lilly possessed a restless soul; she was tightly wound and always ready to go. Patience was her heart’s greatest foe. She loved to surf the summer breeze like a robin soaring free, past the hills and beyond the swamps filled with reeds just to see what she might see.

One day she flew a bit too far and as she would often do, she began to dilly-dally; little did she know she wandered smack-dab into Witches Valley. She didn’t notice anything out of the norm as the sun ducked behind the Silver-Lined Clouds of Truth; but for those who reside in this region such was the ritualistic passage of the end of youth.

Suddenly the shadow began to whisper and the wind began to blow; the weeping willows danced about and out of the shadows came forth two eyes aglow. To flight her spirit beckoned her yet her curiosity took its toll; something reached out and touched her with an embrace that quenched her restless soul. Waves of pleasure through her body flowed; she had never felt so alive or so comfortable in her own skin: with rosy cheeks and glassy eyes she bid the shadow “please touch me again.” That day she lost her way, trapped in this overwhelming perpetual thrill; far beyond the measure of magical mushrooms and enchanted daffodils. Things were set in motion and Lilly would never again be the same; time sped up on her horizon and here her destiny changed. When she flew sparkles no longer followed in her trail, and her very own people began to refer to her as the Nightingale.

At first it seemed Lilly had been awakened into a constant dream but then she began to miss her home, the majestic hills of gold and green. She longed for the sparkles that would trail behind her flight and her people who were now but fussy glowing lights.

Perhaps Lilly was bewitched by the shadow and his overwhelming touch, yet inadvertently time catches us in it’s clutch. Lilly slowly lost the magic of her youth and my eyes no longer glow. As for Lilly and I, she left me for a Leprechaun many years ago …

Handprints stain my heart.
They're yours.

I am plagued; comatose,
a ritualistic rebirth
I claw my way out by morning.

Steady, inescapable,
and raw, colorless thoughts
I wake, a hollow shell
a crescent.

Crumbs of my Eden remain
they linger as you linger
burlesque, a temptress
stepping softly.

I'll not let the words crawl across my lips
I'd rather let them form brief, violent hailstorms
than risk it all again.

Wrists heavenward,
breathless, I submit.

Be wild
Be free
So to leave the hollowed masses blushing
With reminders of forgotten roots

Tear clothing from imprisoned flesh
And let light nestle back
Into ruins abandoned not through time
But for ugly Godful shame

Savagely unhinge choking steel doors
And let loose a fiery green
Send forth flames of growth
And sparking soul
Leaping high into the night
Taunting the darkness
Beyond the reach of Jove

Light pagan candles
And chant ritualistic
Prayers of Yes

Each time I pass
the bus stop where I
met Hallelujah Studs
my eyes water and my puppy tail
wags and swishes and wishes
for her to just text me back
the Tobacco tolls and my tobacco rolls
and I smile to read her name

a wake, a funeral would be less
of a stress
than to toss and turn in my sleep
and dream of her face on these pillows
which have salt stains from both
the ritualistic tears
and the spilled seed of
fruitless petting

'be kind, for everyone you meet is fighting a harsh battle'

David Wakeman, 20, thin, pale and dark haired. He has no particular style and doesn't look like he could really fit in with any group of people in particular, but at the same time, wouldn't look too suspicious with among a group. A constant look of desperation plagues his eyes. He looks as though his face would appear in the news in a few months for shooting up a school or blowing up a public building.

david is shown driving down a stretch of road, snow covered everywhere, crazy eyed

Some people are meant to be alone in this life, and I am one of those people. I no longer wish to pretend otherwise. I now know what has to be done.

The sounds of ******* haunt the hallways outside of the tacky, run down hostel where they both lay. She is lying on the edge of the bed.
The sheets are creased. There are cracks on the wall.
But for 3 euros a night, you can't complain.
She lies there, still; staring blankly at the ceiling. Her short robotic breaths are the only life seen.
He eagerly moves close to her, but for the life of him, cannot touch her. His unsure attempts at moving his arm over her are prevented by a sudden urge to break into tears.
Finally, his hand places itself over hers.
She is cold.
"Did anything change?" he says, afraid of the answer.
There is a pause. It might've been a few seconds or half an hour.
"No." Speaking so quietly, barely audible to him.
He is about to say something, but he catches the micro-expression that followed her reply.
A sigh.
He becomes impatient,
"Then kiss me." he blurts out, clumsily.
It sounded better in his head.
A deep exhale and an almost exaggerated look of contempt washes over her tired face. She puts her hand to her face, failing to cover up her outburst of honesty, pretending to clean out something from her spotless, green eyes.
She quickly moves her face closer to his, with her eyes closed, and she puckers her lips in such a way that suggests she'd rather be dead.
His eyes are open, and now he is the one who is lifeless.
"What?" She says, breaking the awkward seconds of silence.

Silent seconds are followed by silent minutes, and now they are sitting up on the head of the bed, watching the old, fat TV that hangs from the filthy wall. Something is  playing but he can't understand the language.
'Pedifilios' is the only word that seems familiar.
She is smoking another cigarette.
The faint sounds of her mouth blowing out the smoke, are telling him all he needs to know.
She loves her ******* cigarettes, he thinks to himself.
She grabs the worn out ashtray that sits on the side of the bed, and goes to put it out.
"Here, let me get that" he says, gentlemenly, and snatches her  it out of her hand, then puts it out into the back of his other hand.
The pain doesn't make him feel any more alive.
" There you go," the cigarrettes crumbles into ashes over his hand and he pushes the ashes into the ash tray, then looks at her.
Her expression is a weird mix of diisgust and fear.

Minutes turn back into seconds and the sound of her footsteps are the last thing he hears from her, just before the slamming of the door.

Chapter 2:

Two bloodshot eyes scan the aisles and shelves, looking for the gluten free bread. It wasn't in the bread aisle.
Who the hell buys gluten free bread?
He contemplates appraoching one of his coworkers and asking her if she knows, but she is far too pretty for him to talk to.
Besides, he's been here 4 weeks now and wants to make it seem like he actually has a clue about what he's doing.
Afterall, he had already convinced his then potential manager,Chris,  that being a 'personal shopper' was in fact his dream job, and that this very supermarket was his dream place to work.
He always was a good liar.
He's so good because for a little while he manages to convince himself.
'Working hard David?"
****.
with Chris you could never tell if he was ******* or beingplayful.
"Always!" David shouts back, then picking a random item off the shelf and placing it into the basket, then nodding at Chris with a look of false sincerity.

(David is shown sitting in the living room, the light emenating from the TV appears to hurt his eyes, and he is slumped back on the coach, clearly worn out. he is flicking through late night informercials, on the coffee table in front of him there are numerous energy drinks seen empty.)
Davids thoughts: The living room is where I come to when I cant sleep. It's more of a dying room, really.

(David continues to flick through channels before stopping for a second on a ****** phone-in show (like babestation). He flicks back through the channels again)

(The scene cuts to a few hours later, with daylight seeping through the curtains and David sat in essentially the same position except he has fallen asleep, with remote still in hand. It's time for work)

watch alarm rings.....

'You coming out with the lads on friday dave?
He always wondered why people tried to talk to him in the middle of the set.
He places the barbel down onto the rack.
'With who?'' He asks,
"Me, sam, jack, carl and"
"and?"
"and Bill. Yeah. bill"
David's face changes as if suddenly remembering something
"Oh, did you say friday? I cant make it. I'm doing a thing with..."
With?
"with the family"
His friend looks as if he was expecting this anwer,
"no worries lad."

"qeue sad music"
David sits in his room, and is looking for something.
Upon rummaging through his things he pulls out a drawing, it's of a girl, he looks at it and a short shot of the girl from the beginning of the movie is shown, then it cuts back to him, stressed looking, and he shove the drawing into a red travel case that sits under the bed, as though he can't stand to see it but at the same time doesn't want to get rid of it. The case still has its travel ticket on.
He pulls a notebook from under some wires in his drawer, and begins to write.

'poem read accompanied by scenes of davids life'
'poem is interrupted by a knock on the door.

-dave is approached by someone in the gym telling him he has a great body, and that people would pay to see it. looks into 'gay4pay' and ends up actually going on a site and doing a cam show before aborting the whole thing-

scene with mum sat with the missionairies 'mum we need to talk' mum seems uncaring and cold, later on they talk
'Whats the probem dave? do you need money'
'No mum, it's just that'
'if youre struggling for cash just tell me, you can always take out a loan and-'
'No. mum. its not about money'
'then what is it?'
As David began to speak, his vocal chords failed him. He was walking into a 20 year old wall that he just couldnt get over.
'It's just that..'
'Yes?'
'I'm not happy. Mum.'
'Oh, well we all feel that way sometimes son' brushing it off in her famous way.
'No, this is different. I'm really depressed. Well, it's'
Depression wasn't the right word, he thought. Depression was an overused and futile term, it had become synonymous with sadness, and this wasn't just sadness; he had felt sadness many times, and this certainly wasnt that.
'it's?' she says, interrupting his inner verbiage.
He looks at her, knowing full well that this entire conversation has meant nothing.
'Look Dave,' she starts again with her 'mother' act, 'if you think that youre responsible for the divorce, just know that it was always going to happen anyway. It was just a matter of oppurtunity.'
What the **** is she talking about?
'Your dad and I never really had a-'
'No,' he says, cutting her off before she has a chance to justify the divorce again.
He was sick of the endless reasons and justifications.
'It's not about that.'
'well, what else could it be about?'
Because the whole world revolves around her and her divorce.
'Nevermind, it's nothing, really.'
She smiles, happy she doesn't have to act like she cares anymore.
'We all feel like that sometimes, like you say.'

He was starting to think that maybe he needed to see a therapist. Until this point he had always been confident in his own abilkity to reflect, introspect, and deal with his own issues himself, and he had alwas been skeptical of people who st in chairs and tried to prescribe you things; but this was beginning to be too much for him to handle. He felt he needed to be eevalutated, that he was losing his grip of his own life.
scene with therapist, coldly looking at her papers, davids desperate face searches for answers in her countenance.
'Right, Mr. wakeman.'
Hope. There is hope.
'I have you down for a prescription of 50mg of lithium, 250mg of benzedrin every week. I'll see you back here on thursday and we'll discuess your', she stops to see his face totally destroyed
'to discuss your.. issues'
David walks home like the scene of travis walking to see betsy at the theatre, something in his face just says that he knows that this story isnt going to end well. and that terrible things are on the way.

'Drugs, drugs, drugs,' david writes, 'theres a drug for everything in this world. drugs to make you numb, drugs to make you dumb, and ones which make you love everyone and see leprochauns and jellyfish driving cars, though those are the illegal ones.'

'Dave ya sisters here!' says his mum.

Scene where dave meets his sister and has coversation, on her way out,
she pulls out a red napkin and holds it like they do in bull fights, david looks slightly confused and smiles, she says 'dont be the bull!'

scene cuts to dave watching a bull fight on tv, where the bull kills the humans. david laughs to himself as the bull chaes people away. he is eating peanut butter on its own. Daves mum walks in abruptly and he switches it off.

(divorce is mentioned and the fact that dave caused it is mentioned)

dave trries to approach a girl in his work but it i awkward aand he gets rejected the same way he he rejected going out with his friends 'im doing something witht he family'.

dave comes home and there are arguments or something, so he punches a collage of family photos.

scene cuts t dave in hospital being told the cast  will come off in  4 weeks.
scene where david is trying to do everyday things with one hand, accompanied by happy music, contrasting the despair of the scene.

(An exact copy of the earlier scene is shown where david is up late flicking through late night tv channels, except now he is using only one hand with the remote. David finds himself at the eroitc call in show again, but this time instead of changing the station, he notices the number written in big, pink letters, and the woman manning the phone is obviously not in a call. Davids vision darts from the tv to his mobile phone that sits on the coffee table, he doesnt hestitate too grab the phone. The look on his face shows he is somewhat bracing himself. David dials the number unusually fast, without having to look back at the screen. The phone is being connected)

pre recorded phone message: Hey there naughty boys, you've reached TEASEYTALK phone love station, the sauciest ******* line in thebusiness. Press 1 if you'd li-

(David presses a number without hearing the rest of the message, suggesting he has heard the options before. Davids eyes are fixated on the bored-looking woman on the screen, until she picks up the phone that shes been using as a mock-***** till now, and answers)

Woman on TV: Urite babe? How can I  be of service?

(She speaks in a strong mancunian accent, and provocatively looks into the camera and moves sensually. All the while David looks back, with an expression of almost disgust.)

Woman: Dont be shy love!

David: Sorry. I'm not really a people person

Woman: haha thats alright darling, feel free to just watch me if ya like

(she turns to her side, showing the front of her body to the camera, she rubs her hand over the thin lingerie covering her *****)

David: Do you not feel a bit weird knowing guys are waatching you like this.

Woman: it just turns me on more babycakes

(she maintains her playful act but appears just slightly agitated)

David: I think you're lying.

(again, she starts to rub her hand over her **** and tries to look playful, but is now clearly agitated)

David: I don't think you like this at all.I don't think you wanted this for yourself.

(she snaps quickly and becomes more aggressive in her act, trying to hide her obvious agitation)

woman: I ****** love it babe. If you could feel how wet i was right now I could prove it to ya

Men: do you have a boyfriend?

(she pauses for a second, shocked and unable to hide her uncomfortable feeling. She stalls and grabs a purple heart shaped pillow and changes position. She assumes another playful position but looks bothered in her eyes)

David: how does he feel about this?

(her movements now hault and she looks at the camera with a sad glare(

David: does he even know?

(she bows her head for a moment, before running her hand through her hair, and looking back at the camera with that playful smile again)

woman: do you have a girlfriend?

(she says smugly, making it appear as if she has said some provacative)

camera pans into davids face, his look of slight disgust has eased into one of sad reflection. for a split second, a scene of the girl from the beginning of the movie appears, the scene is light, contrasting the darkness of the room, then the shot of david continues

(davids long silence has create an awkward look from the woman on the TV, she has stopped the provacative movements and briefly gestures to someone off camera. the scene cuts back to david with the phone put down, then it cuts to a shot from the same angle, except its obviously daytime as the light is seeping trhough the curtains and davids watch alarm is ringing again, however unlike before he is wide awake)

Scene where david takes off shirt in the bathroom, revealing his arms, chest, etc, covered in cut marks like tiny cat scratches.

dave gets skinner throughout the movie, the gay4pay scene stops him from working out. contrast scene with self harm marks with the earlier scene he is more athletic and healthier  looking. pants fall off

this s were dave develops the bad thoughts about killing people and ridding the world of bad people. ' i always wanted to make the world a better place'

throughout the movie dave asks his mum if any package has come for him, and that he expects a package.

the underlying theme is waiting for things to come and being patient, and that you dont know whats around the corner. that you know life will  be better but you grow impatient, and its only when you forget about wanting things to change, that it does.

in the movie he either does **** people or he has fantasies about doing it but something stops him (a girl?)

before doing whhatever he feels he needs to, he has a ritualistic session of burning the contents of the travel case, including the travel ticket, a postcard from porto, some drawings, and a carboard cutout of a leopard.) he gives the travel case to a charity shop, a long with all the clothes he has worn in the story up to this final scene, where he is weaing guirella warfare type attire. he puts facepaint on(?) and dumps all his anti depressants

at the end of the movie, when he has forgotten about the package, i arrives, and he opens it, not showing its contents, the camera zooms into the words 'handle with care'
OR
he has done his deed and killed whoever (*******) and now his package has come and it says 'handle with care'. it either sits at the front door or is thrown into some postal van, the irony being i tis not handled with care.

synaptic overload
grief relieved through
chemical intervention
despite contention

homogenized noise
comprised from a strive
to stay alive for
sake of refrain
of brain quake

candle lit
writ of sanity
to feel a sense of
somnambulance

just to accomplish
a brisk ritualistic
dance through knowledge

plow the fields of glowing rigor
I thought I could do this on my own
go figure