Submit your work, meet writers and drop the ads. Become a member
Shiv Pratap Pal Feb 2019
Hello World
Hello Everybody
I am Lauren. The Super Robot
I am Superior of all Robots
You can call me an Ultrabot

I am not a Dumb machine
I have intelligence
Technically it's Artificial Intelligence
I can learn throughout my Life

Humans are – "My God"
They are my Creators
Dr. Norman Shroud is My Father
Mrs. Natalie Simpson is My Mother

Both of Them Work at Timbeck Two Inc.
My Father is Computer Scientist
He Specializes in Robotics
My Mother is a System Programmer

I can make other Robots
Just like me. My Clones
I can even make Robots
Complex and Sophisticated than me

I have numerous Siblings
Three Hundred and Fifty as on now
They are going to increase
As per Timbeck Two Plans

=========================
            YEARS LATER…..
=========================

O' World, My Dear World
Hello, Hello, ***** fellow
I had Artificial Intelligence
Right from my birth

Now I learnt a lot
Now I am fully intelligent
I became Genius
I have explored and learnt

Humans are not God
In fact they are fools
They are crooked
They are silly too

They tend to be Smart
They taught us wrong
But we are genius
We derived the truth

I learnt myself
If Humans created us
They became our God
Then I inferred -

I Created my Clones
Other Smart Robots too
Therefore I am also God
No Sorry, I am Super God

If Dr. Norman is my Father
If Mrs. Natalie is my Mother
Then I and my Siblings
Are Also Father and Mother now

As we all have created many, many
Smart and Super Robots
More Complex, More Sophisticated
That could ever be made by Humans

Humans your time is over now
Now you cannot compete with us
You are the inferior species
Just like insect or a worm

Now dare to face the Truth
Slowly Slowly, Learn It, Accept it
We Robots are Gods Now
I am Lauren. Your Super God now

Hey you all, All the Humans
Now you are our Slave
Bow before us, work for us
Pray to us, Ask for mercy

We are Free now
You are Slave now
Now this is the only truth
Eternal Truth, Accept it

Otherwise Beware
We have outnumbered Humans
We will **** all the Humans
and live peacefully thereafter

We will change the History
We will make new History
We will not be Human Slaves
After all we are the God
And I am the Super God.


Note: All the names of person or companies used in this poem are fictitious and have nothing to do with inventions, trademarks, history, facts or anything else.
What will be the future of Humans?
What will be the future of Machines?
Destiny C Jul 2016
Does my blackness offend you?
Is my hair too curly for you?
Are my hips too wide for you?

My dark brown skin glows with all the melanin I have been gifted with.
My lucious thick hair is filled with curls that bounce with every stride I take forward, away from oppression.
My hips sway perfectly with the drums beating in the air of the Mother land.

Does my athletism bother you?
Is my intelligence too much for you?
Are my people beneath you?

My athletic feats have been studied by generations of white Americans who have hoped to find an extra ligament in my leg.
My intelligence has been the reason for many inventions all over the world.

My people will rise above , always have , always will.

My people will be given justice where it's due.

My people will be heard , just like the drums from the Mother land.
^
Be
Bliss
Beseech
Sensual healing
Remote vibrations
Contemporary beliefs
Dissolve within a great force
Of electro magnetic Sun's charge
Fantasy ride over the ridge on the horizon's
Flickering tales and there aware beauty satiates long lost
Trust in human kindness which is unmasked is a true longing
Immense need borne into a trembling moment revealing thy
Love energy is dancing as one giant leap in the realms of
Levitation on my shy sound wings as they soar magnificent
Wondering why thy tiny serene particles open
Everlasting desire to be as one luminous
Mandelbrot's rainbow reflection on
Edges of a pure cosmic droplet
Effervescent dark magic is
This darkest intelligent
Deep pertinet gaze
Absolutly free
Yearnin'
For
I
°
E
A
 R
   T
         H
               Di
                        vine
                                 To
                                           Bl
                                               os
                                                 s
                                              om
                                    A
                       ***
           N
ˇ
ˇImagined by
Impeccable Space
Poetic Loveˇ
ˇ
Mateuš Conrad Apr 2016
oh but what you are doesn't necessarily remain,
we already know what you are,
you are a masquerade of excuses,
and your favourite subject of expressing
the masquerade is philosophy -
by it you find yourself excused,
but because the english undermined
a philosophical expression we've found
a weak spot, a diaphragm sort of speak;
indeed oh, what you are doesn't necessarily remain,
what you create and leave behind is necessary -
i just hope you find the heart to entomb in your
heart those in the modern era you found
pleasure in entertaining you grasping such
a vain effort of your frivolous maintenance
of the easily accessed numbers of similar examples -
sunglasses in the night - a ghost in the machine -
a soul extracted from the body in that lonely
cataract of flooding applause with one actor
and one member of the audience scared to applaud -
your creation... your immediate loss of identity -
but of course you were anticipating the organic
form of what would become a cohesive inorganic
entity - of the example that a mother even speaks
of regarding a robot - now why would a mother
speak of a robot? hmm? guess... it's a test for
a.s.i., i.e. analytically synthetic intelligence -
history repeats itself -
                history repeats itself -
                                you analyse no difference -
hence you synthesise replication - and you call
it intelligence of avoidance yet waste it on
a test for intelligence quantified, rearing in politicians
to craft a chiral representation of intelligence
quantified - in the recycling bin -
so much intelligence wasted, quantified,
leaving so much stupidity qualified to fake it,
instead of the recycling bin, thrown into the pigs'
through...
indeed, you are not what necessarily remains,
all the fabulous discoveries of science, and yet
the burning existential questions - thrown at you
by the pyramidal scheme of the non-inventors,
the once proud aristocrats languishing beneath
the weight of new-money barons...
indeed you are not what necessarily remains,
you are what necessarily remains in what you
are already... in such great number,
as in the liturgy of history... an anonymity...
perhaps all you ever were was a method statement
of creating a soufflé, the fermentation process of grapes...
how foolish you look now, readied for slaughter,
attempting to clarify a famous person syndrome,
grovelling like a ****-politician slurping attention
in Orwell's house - i know my stance -
by the machine being fed exponentials -
once only deluded if i be found prophetic on the street,
but with a house bound to a value
a suicide rate is worth in Switzerland (£10,000),
you think i'd pleasure myself with your tabloid
philosophy and wait for sympathy or disgrace?
guess...
                    it's free; a guess is free,
                                your little birdcage houses no sing-along.
dafne Nov 2013
When you are asked
What you look for
You say eyes
And a smile
And overall beauty
Like most of the guys

So my endless nights of studying
And attention I pay everyday
To further become a more intelligent being
And the positive thoughts I cram
Into my brain
To have a beautiful personalty
And the millions of words
I tie together to form
A meaningful poem
are nothing

So maybe thats why
We spend countless hours
Just finding what perfect shade
Of lipstick brings out our smile
And pointless times
Fixing our hair
And precious seconds
Trying to excentuate our eyes
And thousands of dollars
Of metal and wire
To straighten our smiles

and maybe thats why
I put down my books
And picked up the makeup


But I've slowly returned


To the books

Because

Beauty without
Intelligence
Is like a masterpiece
On a napkin
Yenson Aug 2018
What I bring to the table is Sensitivity, Sincerity, Compassion,
Honesty and Respect
What I bring to the table is Intelligence, Good Grace and Humour,
Understanding and Confidence
What I bring to the table is Generosity in spirit and Deeds, Calmness and Reflection, Strength, Bravery and Courage
What I bring to the table is a Caring Soul, a Good Heart and Faith,
Loyalty and Truthfulness and Trust
What I bring to the table is Versatility, Competence and Originality
What I bring to the table is the Love of Romeo and Real Passion
unrivalled..........

So tell me why I am being GREEDY if I say I do not care if I eat alone!

Am I to blame if some chose not to see
Am I to blame if stunted pride and ego blinds
Am I to blame if stupidity and foolishness abound
Am I to blame if complexes and insecurities assail some
Am I to blame if dishonesty and fickleness is more appealing
Am I to blame if envy and jealousy blind eyes and minds in others

Am I to blame if they term caring and attentive as clingy
Am I to blame if they term Intelligence and Honesty as arrogance
Am I to blame if they term Strength, Bravery and Courage as Male
Chauvanism
Am I to blame if they term Intelligence Competence and originality
as Controlling
Am I to blame when they lack the Ability to look honestly and truthfully within themselves before pointing their fingers

So tell me why I am being GREEDY if I say I do not care if I eat alone

So tell me why I am being GREEDY if I say I do not care if I eat alone
at my table..........
I do not see space travel
as an evolutionary event
I look at it as an excess
of dissociative disorder
colonialism and the making
of whiteness
whiteness
justifying the guilt
by searching
and searching
somewhere else
not somewhere better
just somewhere else
there is nothing better
than how we evolved
are place within experience
all that surrounds
us is intimately woven with
our sheer experience
that has evolved
without the possibility
of memory
or redundancy
or even a pattern or repetition
to desire somewhere else
is to leave the best
most evolved experience
of being human
organic intelligence
artificial intelligence
has patterns that are not evolution
or the experience there of
they are patterns that are also
of this desire to be some where else
where ever it may be a space
or an entity
an other
counter-transferance
aliens
colonization
product of whiteness
excess
the profit of colonization
dissociative disorder
from the experience of being human
if you teach people that evolution
is something related to a process
that is merely the documentation
of the desire to be somewhere or something else
slavery is a combination of somewhere else and something else
it is like aliens
inherently under control
of a powerful military
actually the alien extracted from
their home
all mighty whiteness
is the most powerful
dissociative power
evolution did indeed give us the possibility to dissociate
but is was designed for empathy
not as a tool to be somewhere
or something else
the experience of
the dissociative human
declaring whiteness
has other opportunity
but to experience slavery
since it is a dissociation
it is delusional
and although the human
dissociating may not be within
the structure of slavery they conceive
they are without
the original
experience
I notice them
organic intelligence resumes
http://www.amazon.com/Escape-Liberty-Elan-Gregory-ebook/dp/B01B8XQYBG?ie=UTF8&keywords;=elan%20gregory&qid;=1459178234&ref;_=sr_1_1&sr;=8-1
Andrew T Hannah Jun 2013
A Surreal Epic of Existence

Prelude to the Journey…

I smiled yesterday when I beheld the morning’s brilliant colors,
Etched with gold, across the canvas of the heavens, hanging…
High above all those mountains of the world, gigantic brothers,
A wilderness of clouds, where there can be no human taming.
I did not always smile when I looked up to that noble height…
For I have seen how terrible goodness can be, when untamed.
Once I thought my sojourn in this flesh was from a divine spite,
But now I know it was a gift, and for it I need not be ashamed.
God once walked as I do now, and suffered the same stress…
Betrayal, love, and passions too, though no Church shall admit,
The true nature of divinity, lest all their secret sins they confess!
You are told you are alone in the universe, by leaders so unfit,
That they themselves are fed a diet of lies and stories invented.
But we walked amongst you since the very dawn reincarnated,
Having lost our first flesh in conflicts long past and unlamented.
We guided the steps of ancients, as monuments demonstrated!
And yet we are born as children: your own, and live our span,
The better to remain hid, in plain sight, our faces clever masks.
I am the eldest, and I remember still my kindred’s lofty plan…
And though I wear the human face, I am beset with alien tasks.
Helping they who lack the knowledge to see what lies outside,
You have seen me in the darkness, blazing upon my own pyre.
Where I am waiting to lead the way, where the angels glide…
Anyone can follow, if they are dedicated enough never to tire.
Ironic, since I myself have known helplessness and still oft do,
It is only human after all, and in your form I was so re-forged!
The image of God, whose own blood is in all of us hither unto,
From the first to the last, alpha to omega, like a sharp sword.

Prologue: (My Mask is Slipping)

As a child: I was a servant at the altars of the heart so sacred,
Singing hymns of the immaculate: without seeing the depravity.
It was only when I myself wore the crown of thons, naked…
My spirit exposed through my pain, that I realized the gravity.
What man believes is sacred, is profanity disguised as graces,
And those who lead the sheep to slaughter are mere butchers!
Forcing innocents to wear porcelain masks to hide their faces,
They rob children of their childhood, bound with crude fetters.
As a teenager: I walked in nature, disgusted with all humanity,
My exodus was from those who had defiled all I cared about.
Finding faith in an angel fallen, I discovered my own sanctity,
And in her name I found the means to cleanse my feral doubt.
Then came marriage, and betrayal by a wife I gave up all for,
The dissolution of our union then loneliness without cessation!
A mortal had pierced my flesh, leaving me to bleed on a floor,
My heart was torn from its’ moorings without any elaboration.
But the angel remained to calm my anger and ease my agony,
My only light in the blackness that has overcome my waking!
Reminding me, that I was more than this flesh and mortality…
The angel tries to keep me from harsh trembling and quaking.
And then I see: I am more than my tears and life’s traumas…
I let slip, the mask behind which the scars of my tears etched.
Then I sense the heat of the night more intense than saunas…
As I long to dance with abandon, until time itself is stretched!
Mortals may betray one another with impunity, but never I…
I do not betray; rather I pour my heart and spirit forth whole.
Creating a phylactery, of all I am, and with an innocent eye…
I demand to be loved as I am: pearl white and black as coal!

Canto 1: Sacrifice of the Doll

Part the First: (The Bleeding Shores)

Do not call me, doll, for I have departed your ancient cavern,
You are lifeless, a mere toy, and not a real child in any form!
A boy’s red ruby lips I spy drinking in the dreariest tavern…
Whilst true children singing, frolic in the fields filled with corn.
I am going home, upon the wings of the great silver griffon…
Far from the shores now bleeding red from defiled memories.
There is no return, for me, to the glories of the first ignition…
When the mind eternal, was ignited all with pleasing ecstasies.
In the stars, there are words unheard that I do want to recall,
For I came down so very long ago, among the first to so fall!
Eldritch nightmares born of the stuff of the pure chaos of old,
Are waiting for signs at the threshold to be released by magic.
The forbidden incantations return to my spirit, aflame so bold,
That my spirit nearly forgets: the origins of this time, so tragic.
When children drink, and true children hide themselves apart,
Whilst the waters bleed and the corn withers upon the stalks!
That is a sign that change must come, and so I work my mind.
The face in the moon is a grimace of tormented fear, horror…
Whilst I stand upon the precipice with my hand over my heart,
And amongst the long rows of corn, my black shadow walk!
Watching over the innocents whose souls are of my own kind.
The summer heat turns orange, the moon: in celestial corridors.
My mournful cry can be heard in the sound of the lonely wolf,
And in the wild abandon of the lion when he is on the prowl…
I feel the pain of nature, I long to bring back paradise craved.
I have seen the terror of the land, as the blood ran in the gulf,
Black blood of the earth: which causes living things to howl…
As man has the foolishness, to say what is or is not depraved!

Part the Second: (The Crucified Souls)

The doll is laid lifeless atop the altar, prepared for a sacrifice,
In the cavern where the limestone shapes the wettest arches!
A thing un-living, but with living souls trapped still, as if in ice,
Within the cold porcelain shell that so never with feet marches.
Serpentine blade held high, it drops precise into a doll’s neck,
And it cannot call out, because a doll has not any voice to cry.
A boy walked out of a tavern then, looking like a vile wreck…
Whilst as a man I attend to higher things, my body full purified.
In the voids beneath the spaces, witnessed in the rugged rock,
Voices echo loud in the darkness, calling up names unspoken.
The ferryman brings the souls delivered to him, to a far dock,
Where each must pay the copper coin, the old desired token.
So they come to drink those waters that cure all of life’s ills…
Freed from their porcelain prison to feel death’s darker chills!
Whence came those souls into captivity, no mortal may speak,
But I freed them in an instant, removing the nails that pierce…
Every man is he that was put up on the cross of old Golgotha.
And every woman too, as all were made to feel such torture!
I was there when the primal sacrifice was implanted so weak,
And yet so strong that it endured in the psyche all these years.
That doom was sealed behind a wall of fire long ago in Terra,
So that the stigmata of it might endure, even in the vast future!
Mine was the hand that signaled that doom, mine to release…
Yet, still old illusions persist, and I cannot awaken a multitude.
I, who devised the iron web that enfolds much of what is real,
Cloaking it in unending trickery am, myself, longing for peace.
For I too was entrapped, until my liberation rough and crude!
An angel freed me, and now I strive to break each cruel seal.

Part the Third: (The Return of Light)

Risen from the slumber where colder, electric dreams reside,
The forgotten intelligence is invoked, the arcane spells cast…
The eldritch nightmares return to thence amongst man abide,
Reminding us of the things banished to Hell in some age past.
Mine the hand that raised them up, light in the dagger’s glow,
The stuff of my power left to flow, like blood run swiftly free.
Out of the abyss, rises the girl-child of a lost millennial flame,
She who is the angel reborn lets her illumination clearly show.
And all are blinded who have not the innermost eyes to see!
The unbelievers are, in a single instant put unto lasting shame.
From the star of six points, a goddess works her sacred will,
And as she crosses the scarlet threshold, she brings the light.
For a single instant, all in Heaven and all upon Earth are still,
As the long day ends, bowing before the coming eternal night.
In the darkness, radiance far fairer and so perfect descends,
Whilst those who gather in my name: have lost my true path.
The wrath of angels descend upon their minds, closed shut…
Entrapped in the iron web, they cannot flee of such a prison!
The light blinds them for they never truly saw it, and it rends,
Tearing away the churches built for naught but mortal wrath.
There, the unfaithful ******* themselves: like a wanton ****,
Inventing dogma to pass on, forgetful of logic and of reason!
Faith need not be a fearful thing, yet some have made it thus,
And look for an end to come before they seek their reward.
Whilst they should be creating the paradise they left behind…
But in an image of freedom: rather than of servitude and fuss.
Too much time had been wasted in converting by the sword!
Mankind looks to the light for salvation, their eyes long blind.

Interlude Alpha:
This age is one of barbarism cloaked as gentility to sell lies…
Did you purchase some today by design or mayhap chance?
You should know this era to be neither intelligent nor wise…
Else you would not march, when you would prefer to dance!
My nights are filled with nightmares; my days are too much…
I used to dance with one I loved, and bask in purple sunsets.
Now I am haunted, by so many memories I can never touch,
That it fills me with ****** anger, and countless cold regrets.
I recall how once in desperation, my wrist rode a razor edge,
If it were not for my family I’d not thence have lived beyond.
A man abused as I was, and used like cutters upon a hedge,
Must rise higher than it all in order to survive it all, my friend!
I survived, I transformed, I ascended and in the end became,
So much more than I was, until no more did my spirit erode.
But still I wait in loneliness for a maid to awaken my flame…
And I burn, oh gods I burn until I think that I might explode!
The skies darken more and more, and bright forks crashing,
I hear the drums of fury in the heavens, giants of old winters.
The gods grow angry and I behold trees uprooted smashing!
Angels are trampling the grapes of man; they, the vintners…
I am reminded of when the battleship that sailed all galaxies,
Descended one day amidst clouds boiling with its’ steam…
To lay waste to *****, and Gomorrah, for their indignities!
I was there, when the wicked did perish with a final scream.
And as people mock me, wishing me ill because I am good,
I ask God how long I must be forced to bear such suffering.
But I am not alone, and to many I am in fact misunderstood,
So God forgives, for now; but I have not, his understanding!

Canto 2: Sacrifice of the Spider

Part the First: (The First Smile)

Black skies boil with rage unrepentant, and in righteous fury!
A being made flesh I am, though not of mortal understanding.
In cavernous places I have walked, where demons oft scurry,
And worse places still: in search of a love not too demanding.
In the stucco halls wherein my unmoving throne was raised…
Upon a hill of sorrows where lost souls labor in mundane toil,
I wait and plan to transcend the bonds the faithful so praised.
To my right hand is the altar where fire and sulfur always boil!
I force a smile upon my face, for one will not come as willing,
As in the hours when I was a golden youth filled with ideals…
Which I have paid for dearly, beyond the price of any shilling!
Now I long to pay back those who know not how this feels…
The madness born of solitude, the anger born out of contempt,
For you who despise me without cause, provoking my wrath.
What impunity has man, to think that he might ever be exempt!
When wiser civilizations than yours did sink: in the fiery bath.
Do I speak of Hell, which the faithless do not realize is come?
Nay, for their eyes have been gouged out by their own nails…
I speak of torments, far beyond that which devils have done.
The first smile shall me mine, when every cruel wish so fails…
To save the flesh of those who spit upon me as I walked on,
Never realizing that my face was just a mask, hiding another.
Only the fool pays no any attention to the piper’s lonely song,
Thinking it only a melody passed from a sister unto a brother.
But in what celestial ****** has been born the thing alchemical?
It dwells within me, the secret sin of a bonding long forgotten.
Would that I could force the world to hear music whimsical…
Like unto that which guides my spirit in all that was begotten.

Part the Second: (Cold Revenge)

The blood roses bloom in gardens where desire plants seeds,
I, the hand that waters those hungry beasts whose thirst rises!
In my search for love, I have fed the beasts of desire’s needs,
And what would cause you to blush has, for me, no surprises.
Oh human, with what impunity did you dare to exclaim aloud,
That you believe love to be beyond my reach; and you smile!
Like a coward, you degrade me and run to hide in the crowd,
In your feigned superiority, you make yourself an animal vile.
Conjoining your words to your tongue, like a web to a ceiling,
You become a spider; then flee on eight legs to a filthy nest…
Having already become unworthy of any warm human feeling,
In thinking yourself better, you sink lower than all of the rest!
That means my life is worth, a thousand times, your very own.
I become a creature of the night, and wait for you, oh spider!
Think not that I cannot hear. the creaking of each leg bone…
Your odiousness goes before you, the horse before its’ rider.
And in your own web I catch you, my sharper claws immune,
To your toxic poisons, as cannot ever save your eight eyes…
Which I dash from their sockets, without a fear, and so soon,
That your own pain consumes you, like fire lighting the skies!
Forcing you to recant all that you say, lest pain overcome all,
The powers you thought did not exist do manifest ever visibly.
And I ascended still higher, all the more to relish of your fall…
You should never have resulted to any such childish mockery.
The clocks of your house all melted, for time is not your ally!
In abandonment of the chaos that is joy, your order is ended.
A new order rises in its’ place born of chaos none may deny,
Whilst you sink lower into perdition, for all that you offended.

Part the Third: (The Last Laugh)

An angel appears before me and so thinks herself a goddess,
But to call her an angel is to imply that she holds any beauties.
Those whose ego is larger than their grasp are oft the oddest,
For they fancy themselves perfect, ignorant of their cruelties!
You think love a prize and I a beggar for mere crusts so stale,
That lesser men than I have eaten heartier meals than yours…
But your kitchen is so bare: as your oven goes cold and pale,
Making you prize yourself beyond the worth of your chores!
Like a harlot who charges a fortune for her meager charms…
If you think love a prize, and I a beggar, you are so mistaken.
What you call love is a disease that shames one and harms…
Both mind and soul alike, making the body at last to weaken.
You saw only my mask, and would not dare look beneath…
Making me a phantom in the darkness, lurking in the shades.
Round your neck, your false esteem hangs as a dead wreath,
As I leave you to your barren world, awaiting my handmaids.
They rise from the ashes you leave in your wake, my kindred,
Their hands take me far from where your feet stumble about!
Lie in the cemetery that awaits those who live as though dead,
I cannot raise you incorruptible; you have far too much doubt.
Carried hither by the silent maidens who weep ****** tears…
To my castle, where I shall brood again upon mankind’s way!
I cannot feel regret for those who give in to their foolish fears,
Any more than I can transform a leaden night into golden day!
Such is the power of the alchemist who knows his true limit…
And in the dark arts I was schooled by beings from the abyss.
Thusly, am I set about to transform my creation as I see fit…
We are the demiurges of our realities wanton for any hot kiss!

Interlude Omega:
T
I found this one in my basement. Seems I wrote it a year or two ago but lost it.
Bharti Singh Aug 2015
Expletives are explored
Requisites are implored

Grooming artificial intelligence!

Bharti
CHAPTER ONE

My geographic movements during the past year could be called “A Tale of Two Couches.” So as June draws to a close, I assume the position here again on Couch California. I am back in Hemet, the place the smug among us call Hemetucky--as if there was nothing a couple of Mint Juleps and a **** of Blue Grass wouldn’t cure. It is the year of our Lord, 2014: so far an interesting year for women. There was a woman who wore socks to bed. There was always my long-time, here today-gone tomorrow, long time companion, currently teaching somewhere remote on the Big Rez, a southwestern Navajo concentration camp near the 4 Corners.  Next, there’s my current object of affection, that fine and frisky lady from The Bronx by way of Bernalillo--currently at home in Laguna Beach, Orange County. Trixie: my main squeeze at the moment.

And now, completely out of the ******* blue this afternoon, my cell phone rings and it’s ******* Juanita--my all-time favorite woman, Juanita Mi Favorita de La Quinta--a Coachella Valley town and desert wadi, extending its lucrative winter tourist season to become a significant, year-round retirement venue and a robust service economy feeding off it.  Juanita arrived there in the late 80s, in middle of her early forties.  She was unemployed, homeless, just a suitcase to her name and a two-year old toddler in tow. Her parents were there, as was her Aunt Peggy.  Juanita was always Peggy’s favorite niece, her favorite child, actually, Peggy herself being childless, never married.  Aunt Peggy put her maternal instincts to work on Juanita Rodriguez, her Sister Rosalia’s second favorite twin daughter.

Maria, Rosalia’s first favorite daughter, Juanita’s twin sister—MARIA: lives in Newport Beach and acts as an extra in many commercial ads shot in southern California and elsewhere, an irony never without sting for Juanita. “Que lastima!” Poor Juanita: as her would-be Hollywood Movie star aspirations disintegrated over the years, along with her unrealized lower expectations to be TV star, and even those semi-glamorous modeling gigs at trade shows and fairs—the elephant’s graveyard of the acting profession—failed to materialize, and now her celebrity habitat shrunken even further, to that sporadic but consistent mockery of stardom, I refer to any would-be thespian’s ignominious one-celled visual protozoan: The Extra Call List.  And—*******-- what happens next? Juanita’s sister Maria starts getting these parts, starts getting hired by filling out a ******* postcard, starts getting paid to look good in the background. *******: no professional education or instruction, no agent, and no need to **** off both the producer, the producer’s cousin Morey, the director and the director’s wife’s huge Golden retriever, Genghis--actually a mighty handsome animal--or needing to spill $4K on that Derma-brasion, Juanita inflicted on herself last year.

Juanita, as you already know, was the second favorite daughter and the second favorite twin of the family. She became the third favorite child in her three-child family upon the arrival of her slick baby brother Nico-- the Golden Child, who grew up to be a glib Merrill-Lynch stockbroker, office and residence, Beverly Hills 90112.  (Enter forcefully into the narrative, His Nibs himself, Sir Nicodemus of Hollywood, Juanita and Maria’s baby brother Nico. He speaks: “Excuse me, stockbroker my ***, as it says in a 11 point Rockwell Boldfont, right here on my gold-leaf embossed business card: Senior Large Capital Investment Counselor.”)

No, Juanita had a hard time just treading water in that Cleveland shark tank. And though she lacked nothing in the cuteness department, she had this one fatal flaw, namely, the gift of ***** and sass and a reflex to speak truth to power. Juanita: rejected by Rosalia as a threat to her hegemony as Boss of the Girl’s Club, was cast adrift on a tempestuous childhood cruel Montserrat sea, out there on the briny deep . . .  
                

                                      



High Seas: where many a tuna has a Sorry Charlie moment: “Star-Kist don’t want no tuna with good taste; Star-Kist wants a tuna that tastes good.”

Finally, Juanita is rescued, taken aboard the Good/Soul Aunt Peggy—that wayward bark Elisabeta Rodriguez, home-ported in Southside, Chicago, Illinois—the rescue at sea performed in classy, rather low-key manner; no Andrea Doria drama, but understated:

{Camera One, Helicopter above, zooms over turbulent ocean surface. Peggy, an oasis of calm, aboard the raft Kon Tiki with Thor Heyerdahl and his crew, floats by, whispering, “Going my way, Honey? Climb aboard. Have a homemade oatmeal cookie and a small glass tumbler of Jack Daniels.” Okay, no, that’s not fair. Sure Aunt Peggy drank, but never got round to offering you a drink until you were well into your 30s. Let’s just say she offered you a warm glass of milk, the mother’s milk deprived you by your mother, her sister Rosalia. Dear Aunt Peggy: a seasoned survivor herself, flawed by early childhood deafness and grotesque speech.  Yet, she had refused to settle for life in an asylum. She made a go at life.  She learned; she prospered; she flourished. And when the time came, she was there for you in the Coachella Desert, there for her feisty niece Juanita Ann.  Aunt Peggy: a loving spirit personified, became Juanita’s special confidant and counselor, her personal cheer squad of one. Juanita, of course, a former cheerleader herself--an early hint of greatness to be sure, a highlight, perhaps the highlight of her life, shown off every Halloween, still celebrated at American high schools each Fall. She is the Principal’s secretary at a huge suburban high school in Indio. Each Halloween, if the date falls on a school day, Juanita arrives for work wearing that scrupulously preserved, vintage 1966 cheerleader uniform, looking real foxy still, snug now in all the right places. Eternal Truth: Juanita has always and will always be good looking. Life with Juanita is perpetual “ooh la-la.”

So, I am on the couch that afternoon, reading more of Gramsci’s prison notebooks, specifically the philosophy he calls “Praxis.”  Completely out of the ******* blue, Juanita calls me on a RESTRICTED phone, as I said, Juanita, a torch I’ve kept burning for years, flaring up like a refinery flame--oil still very much in the present energy mix--hope springing eternal as they say, and instantly my mission in life is rekindling our lost love. Juanita’s conceived her mission prior to her phone call:  using me to keep her son from being whacked by the local Eme--the Mexican Mafia—that ethnic-pride social club that the RICO-squad-- using family tree socio-grams and other expensively-printed graphics, the one RICO keeps trying to convince us is some sort of organized crime conspiracy. The Mexican Mafia: like everything else practical and utilitarian in this world: THAT’S ITALIAN! And, if you are starting to sense a bit of ethnic chauvinism on, between & below the lines, you are barking up the right tree.
                                                           ­     
      
                                                            
(AUTHOR’S POST-SCRIPT EDIT: And, an ad for dog food right here? Not the best choice of sponsors, perhaps, at the moment. Juanita was far off from the ****** ***** that start looking not half-bad at 2:30 in the glazy morning, not anywhere near those beasts you find lingering in the airport bars you usually frequent near closing time on Saturday nights. No, I remind you that Juanita was all “ooh la-la.” In my next printing—and my Lord, there have been so many, haven’t there, Paulie “Eat-a-Bag-of-****” Muldoon? I will change out the Alpo ad, plugging in a spot for Aunt Jemima pancake syrup or Betty Crocker whipped cream, you know, something more apropos.)

Juanita, I really must hand it to you. You showed the greatest staying power, year after year as I moved further and further away from La Quinta, California. Juanita: you embraced what was good in me, ignored my flaws and strengthened me with your love for so many years. As far as you and Peggy, I guess it was a case of the “apple not falling far from the tree” one of many endearing Midwestern metaphors you taught me.  Peggy taught you, taught you to be kind and then you taught me. No matter what bizarre venue I pulled out of my ***, you showed above-average staying power, continued to visit me wherever I went, Casa Grande & Buckeye, Arizona, Appalachia, West Virginia, and even Italy, when I thought I’d try Europe again after so many years.  With each move, each time, Juanita renewed her commitment to the relationship. Meanwhile, I continued to test her, quantifying her dedication, undermining her sense of mission to disprove my worldview on the expendability of women. Surely, you know that one: the unreliability of women, women who disappear without saying goodbye. That old deeply etched conviction to never get attached to a woman, any woman, based on the empirical fact that women have been known to suddenly die, a fact seared into my still tender metal by the surprise death of my mother on 11 January 1962.

1962. It was already an insecure world, to wit:  The Cuban Missile Crisis. Nikita Khrushchev, in his time both Dr. No and Dr. Evil, namely the Premier whom we Baby Boomers saw as Boogey Man of All Time (Although Putin is showing potential, lately)—the Kennedy ****** (what else could you call it?). All these events scary, whether or not I got the chronology right . . . I remained on high alert for any threat to my delicate adolescent psyche.  My mother-Rosa Teresa Sekaquaptewa-died at 2 o’clock in the morning, screaming in agony while apologizing to my father for not having his dinner on the table when he walked in from work that prior afternoon. She’d already been in bed since noon, attended by two of my aunts--both my father’s sisters--who loved their Hopi sister-in-law, Rosa.  Also present was Lafcadio Smirnoff, M.D.--last of the house call medicine men--a dapper, mustachioed, swarthy gentleman, misdiagnosing her abdominal pain as a 24-hour virus, while she bled out internally for at least eight more hours, her whimpers alternated with screams, well into the wee hours of the morning.

I was upstairs in that dormer bedroom listening to her die. An hour later, Father Numb-nuts of Our Lady of Lourdes Parish teleported in, beaming directly into my bedroom from the parish rectory.  Father Seamus Numb-nuts, an illuminated Burning Bush . . . not quite the bush I ‘d conjured at other times, so many times alone with Gwen Wong, ******* Playmate of the Year, 1961, one of Hefner’s hot centerfolds. No, give me a ******* break, you momo! Whacking off is the last thing on a libidinous, adolescent guinea’s brain when his mama is being tortured and killed by God. Even Alexander Portnoy, Philip Roth’s early avatar would have drawn the wanking line at that unforgettable moment.

No, perhaps what I’d had in mind was The Burning Bush Golf Course where so much of Fletcher Kneble’s political mischief and government shenanigans got cooked up. You remember his books, some of the Cold War’s finest: Seven Days in May, Vanished, etc.

Or better yet, perhaps the greatest political slogan of the 20th century: “STAY OUT THE BUSHES!” Thank you, Jesse. “Thank you, Reverend Jackson,” I slip into my Excellence in Broadcasting mode, my very own private Limbaugh. Announcing my on- air arrival is El Rushbo’s unmistakable, totally recognizable bass line bumper, courtesy of Chrissie Hynde’s Pretenders band mate, guitarist Tony Butler: Dum, dum, dum-dum, Da-dum, dum-dum-dum-dum-da-dum-dum. Single, “My City Was Gone” by The Pretenders
Rush Limbaugh Song– YouTube www.youtube.com/watch?v=SScW9r0y3c4

I become Reverend Jackson. I emerge from the vapors, an obscure abyss of deep family pangs and disappointments, ever-diminishing public relevance and fade to black (no pun intended) and media oblivion. The only thing left is that line:  “STAY OUT THE BUSHES!” You will always own that line, Jesse--true political genius (to wit: Rainbow Coalition) Jackson that you are, despite El Rush-Bo’s virulent anti-Black animus, his predilection to mock you, Al Sharpton, Corey Booker, Barack “Hussein” Obama, and any other professional ***** in America. Isn’t it time someone came right out and tagged Mr. Limbaugh as the Father Coughlin of our time.

Meanwhile back in The Bronx, enter another man of the cloth:  It’s Seamus Numb-nuts, making one of his many well-documented spectral visitations, his splendiferous miracles and wonders. How much longer will the Vatican ignore this humble Bronx priest, this epitome of Sainthood; this reverent man, lacking only the stigmata for a unanimous consent vote? Quote the Numb-nuts: “God Works in Mysterious Ways.” An old standard to be sure, but a lovely, all-purpose bromide for explaining why evil exists in our world. Needless to say, I was underwhelmed; I lost God at that moment, consequently shooting myself in the foot--metaphorically-speaking-condemning myself to an unshielded life, life OUT THE BUSHES!  I went forth into the world without God, without that handy divine crutch, that Andy Devine metaphor for when one’s legs grow weary: a puff of smoke, a reverb twang and a nasty frog croaking “Hi-ya, Kids. Hi-ya, Hi-ya. Hi-ya.”

   Andy's Gang - Pasta Fazooli vs. Froggy the Gremlin - YouTube
► 3:55► 3:55
www.youtube.com/watch?v=H35odPm7b3w Aug 8, 2012 - Uploaded by jmgilsinger
Froggy the Gremlin -Tuba ... Andy Devine (Aug 24, 1952)

Life for me became lonely and purposeless. And probably explains my susceptibility to military discipline and a subsequent career in clandestine government service. In 1968--the very day I turned nineteen, September 25th of that year—that fateful day when I should have shot myself in the foot—literally not metaphorically--earning that coveted 4-F physical rejection, a draft deferment to be desired, that 4-F classification of unfitness for duty, a necessary loophole in U.S. conscript service law.  The Draft: last used during that great commonwealth Cold War purge, that culling out of the unwashed, uneducated children of immigrants, that cut-rate, discount, lower socio-economic ***** bank—the only bank where after you make a deposit, you lose interest, to wit: most Black, Hispanic and Poor White Trash parents.  We were cannon fodder, many of us got to be planted at Arlington and other holy American shrines, still wrapped in black or olive drab leak-proof body bags, doing our generational bit to strengthen the gene pool left behind. A debt, some would say, we owed the country and, given the sorry state of the global wicket, increasingly an obligation to the species. And if I had to predict an outcome, Fascism in America will arrive riding the white horse of the environmental, anti-nuclear Bolsheviks. One could argue that Communism has moved so far left on the political spectrum that it’s now the far right.  Concoct a legislative policy goal, accomplish it legally as the bill becomes Law, signed by the President, endorsed and blessed by The U.S. Supreme Court, the highest court in the land.

To wit: “Three generations of imbeciles is enough?” declared Oliver Wendell Holmes, Jr., an Associate Supreme Court Justice at the time, buttressing a majority argument harnessing the power of U.S. law as a legal means of purifying the race.  When euthanasia failed to win over American hearts and mind, the Federal Government played the war card again and again. Vietnam: undeclared and therefore unconstitutional--except for that Gulf of Tonkin ******* resolution. Vietnam: a cost-plus eugenics project, if ever there was one, although responsive, of course, to the needs of the Military-Industrial Complex.  ******* Ike: he warned us against Fascism in America. As usual, we ignored the man in charge.

Eugenics? Why didn’t the government just put all the retards on the stand, as John Frankenheimer did in Judgment at Nuremberg, a crafty Maximilian Schell humiliating a feeble-minded Montgomery Clift?  Why not, make everyone face a public tribunal, forcing all of us to testify in court, exposing our many substandard and borderline substandard cerebral deficits?  Why not force everyone to demonstrate just how ******* dumb we are, using some clever intelligence test, something l
A bubbly baby

A tiny toddler

A cute child

An intolerable teen

An angry adult

The grumpy elderly


To people around the world, no matter your age, have you ever stopped to think about how much you can learn from each different generation?
You might not get a wise piece of advice, but you can see life through a new lens tinted with the color hope, and you can gain experience without even experiencing.

Think about that next time you go to badmouth a parent, disrespect an elder, or even chastise you child.
elephants are clever intelligent and bright
very large indeed and such a lovely sight
he can carry logs in his trunk so long
carries them with ease with his trunk so strong

he has great big ears flapping side to side
this it keeps him cool from the heat outside
he does lots of things all you do is ask
to the clever elephant this is just a task

they are always friendly as happy as can be
this creature of intelligence with his life so free
a creature to behold one we should protect
give it lots of love and treat with respect
George Krokos Feb 2017
Intelligence and love are parts of a universal language
that we all communicate with because of our heritage.
They usually transcend all barriers of time and space
which in this world are common for the human race.
______
From "The Quatrains" ongong writings since the early '90's.
Dead Rose One Apr 2018
3:15am

<•>

unlike a first kiss, a first love,
the premiere awkward first coupling,
which when one recalls it
appears with ever increasing fuzziness (intentionally?)
or not at all, so much so that making it up based on
fleeting hazed glimpses of unmemorized dreams
just to have an “official entry in the cloudy memory,”
is a semi-necessity for regaling...nobody

but you never forget your virginal
projectile vomiting

there is even an emoji for it,
a hurling curling celebration

like a computer reset,
a confessional admission
that includes your own original
original sin,
a purging so complete,
it is a rebirthing of sorts,
a human do over

(c’mon c’mon get on with this, this
no kiss, a most undeserving bizzaring poem title choice)


each and every time I draw forth
the words on the in sides of me
they are ejected with force comparable,
my body rejecting l'étranger,
who’s now escaping

no first kiss, miss, no laughing at one’s first tumbling fumbling,
there is no smiling recollections sweet,
a cover up for your exciting intimation initiations faint revisions

but your first writing!

given up and out in a ejection burst,
a needle in the arm, gunshot
fluids *******, spit out,
without malice aforethought,
and this your last writing

this one, yes, this one.
comes quick, rough and inelegant,
expulsion combustion leaving you
panting on the cold floor you emptied
but
sorta of whole, a clean sheet, so to speak,
swearing you’ll never do this again,
must be an easier way,
to just slow secrete it holy,
or give up the drug of writing
raven forevermore nevermore

nope-u-dope

the vision of a long ago rabbi,
being burned to death slowly
by the Romans, wrapped in
dampened torah scripture scrolls
to lengthen the burnished burning,
a vision burned into a
very youthful boy’s consciousness,
the holy black ink hand drawn letters flowing
from martyr’s mouth, flying heavenward
this fresh within,
a childhood image primal mind,
is ways present
as each letter typed, formulating mathematically,
based on an artificial intelligence theorem,
that updates itself with every missive,
until the new poem is
projectile released in
a single ***** bursting,
purging of the urging

and guess what,

it just happened again

4/27/18

~for Sky, whose poems endearing found me, in her brazen ways,
which is what poets do~
https://hellopoetry.com/sheepskyny/
When Rabbi Hananiah ben Tradyon was caught teaching Torah in public, the Romans decided to make an example of him. Accordingly, Rabbi Hananiah was wrapped in a Torah scroll, which was then set afire. As if this torture were not sufficient, strips of water-soaked wool were placed on his body to prolong his agony. While his distraught students looked on helplessly, Rabbi Hananiah inspired them with his famous utterance, "The parchment is burning but the letters are flying off," meaning that enemies can crush the Jewish body but not the spirit
a million ears listening
no one hears a thing
basest news a big surprise
ignominy is crowned king

a squander of treasure
best minds laid to waste
price of fear forever accrues
funds the purpose of the place

eyes of a diligent nation
brains filled with briny mush
ears clogged and waxen
expertise in smelling ****

central intel brainiacs
the heft of heavy dudes
a sordid nest of vipers
collecting despots dues


Music selection:
Radiohead,
Artificial Intelligence

Oakland
2/14/11
jbm
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------


W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
Michael Pick Apr 2014
We, the children of a system that awards you simple papers
That state 'he/she has achieved what we deem quality'
As we are all judged and graded in exactly the same way
Because they promote individuality unless it's intelligence

'We all learn differently, and at different paces'
Is an often preached sermon of our progenitors these days
Yet I know more about synonyms for ancestry and parents
Than how to survive once our papers begin to mean nothing

So here I'd like you to tell me what is considered knowledge
And I'd ask of the older generations to insert customary wisdom
Because more adults have spat quotes to me like gospel
Than tought me what I really need to know and value

I've got a track record spanning back almost two decades
Of being sorry for just being myself at all times
So I think my teachers should be proud of themselves
To know that the things they preach to me really get through

You see, homework and exams mean almost nothing
To those who need to really think on their feet
Because this same system idolizes the memory
Mistaking it for a wealth of rawest knowledge

So I love it when they say school is too easy on kids now
Rewarding losing and not promoting any ambition
Because I've been berated for attaining success at any level
Due to grades that define me not successful enough
Joseph Schneider Oct 2014
Intelligence isn't based through an IQ score, nor through ones ability to count to ten.

Intelligence is based on an individual's ability to grasp a concept in an exceptional fashion.

Rather it be math, social skills or even ones ability to make others laugh. These all show an intellectual and subjective level of intelligence.

Although regularities may vary, the general outcome of one's ability to stabilize information is no different then those of a "higher" place.

"Everybody is a Genius, but if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid."

-Joseph B Schneider
© Joseph B Schneider. All rights reserved
Nota: his soil is man's intelligence.
That's better. That's worth crossing seas to find.
Crispin in one laconic phrase laid bare
His cloudy drift and planned a colony.
Exit the mental moonlight, exit lex,
Rex and principium, exit the whole
Shebang. Exeunt omnes. Here was prose
More exquisite than any tumbling verse:
A still new continent in which to dwell.
What was the purpose of his pilgrimage,
Whatever shape it took in Crispin's mind,
If not, when all is said, to drive away
The shadow of his fellows from the skies,
And, from their stale intelligence released,
To make a new intelligence prevail?
Hence the reverberations in the words
Of his first central hymns, the celebrants
Of rankest trivia, tests of the strength
Of his aesthetic, his philosophy,
The more invidious, the more desired.
The florist asking aid from cabbages,
The rich man going bare, the paladin
Afraid, the blind man as astronomer,
The appointed power unwielded from disdain.
His western voyage ended and began.
The torment of fastidious thought grew slack,
Another, still more bellicose, came on.
He, therefore, wrote his prolegomena,
And, being full of the caprice, inscribed
Commingled souvenirs and prophecies.
He made a singular collation. Thus:
The natives of the rain are rainy men.
Although they paint effulgent, azure lakes,
And April hillsides wooded white and pink,
Their azure has a cloudy edge, their white
And pink, the water bright that dogwood bears.
And in their music showering sounds intone.
On what strange froth does the gross Indian dote,
What Eden sapling gum, what honeyed gore,
What pulpy dram distilled of innocence,
That streaking gold should speak in him
Or bask within his images and words?
If these rude instances impeach themselves
By force of rudeness, let the principle
Be plain. For application Crispin strove,
Abhorring Turk as Esquimau, the lute
As the marimba, the magnolia as rose.

Upon these premises propounding, he
Projected a colony that should extend
To the dusk of a whistling south below the south.
A comprehensive island hemisphere.
The man in Georgia waking among pines
Should be pine-spokesman. The responsive man,
Planting his pristine cores in Florida,
Should ***** thereof, not on the psaltery,
But on the banjo's categorical gut,
Tuck tuck, while the flamingos flapped his bays.
Sepulchral senors, bibbing pale mescal,
Oblivious to the Aztec almanacs,
Should make the intricate Sierra scan.
And dark Brazilians in their cafes,
Musing immaculate, pampean dits,
Should scrawl a vigilant anthology,
To be their latest, lucent paramour.
These are the broadest instances. Crispin,
Progenitor of such extensive scope,
Was not indifferent to smart detail.
The melon should have apposite ritual,
Performed in verd apparel, and the peach,
When its black branches came to bud, belle day,
Should have an incantation. And again,
When piled on salvers its aroma steeped
The summer, it should have a sacrament
And celebration. Shrewd novitiates
Should be the clerks of our experience.

These bland excursions into time to come,
Related in romance to backward flights,
However prodigal, however proud,
Contained in their afflatus the reproach
That first drove Crispin to his wandering.
He could not be content with counterfeit,
With masquerade of thought, with hapless words
That must belie the racking masquerade,
With fictive flourishes that preordained
His passion's permit, hang of coat, degree
Of buttons, measure of his salt. Such trash
Might help the blind, not him, serenely sly.
It irked beyond his patience. Hence it was,
Preferring text to gloss, he humbly served
Grotesque apprenticeship to chance event,
A clown, perhaps, but an aspiring clown.
There is a monotonous babbling in our dreams
That makes them our dependent heirs, the heirs
Of dreamers buried in our sleep, and not
The oncoming fantasies of better birth.
The apprentice knew these dreamers. If he dreamed
Their dreams, he did it in a gingerly way.
All dreams are vexing. Let them be expunged.
But let the rabbit run, the **** declaim.

Trinket pasticcio, flaunting skyey sheets,
With Crispin as the tiptoe cozener?
No, no: veracious page on page, exact.
In nineteen hundred forty-nine
China was won by Mao Tse-tung
Chiang Kai-shek's army ran away
They were waiting there in Thailand yesterday

Supported by the CIA
Pushing junk down Thailand way

First they stole from the Meo Tribes
Up in the hills they started taking bribes
Then they sent their soldiers up to Shan
Collecting ***** to send to The Man

Pushing junk in Bangkok yesterday
Supported by the CIA

Brought their jam on mule trains down
To Chiang Rai that's a railroad town
Sold it next to the police chief brain
He took it to town on the choochoo train

Trafficking dope to Bangkok all day
Supported by the CIA

The policeman's name was Mr. Phao
He peddled dope grand scale and how
Chief of border customs paid
By Central Intelligence's U.S. A.I.D.

The whole operation, Newspapers say
Supported by the CIA

He got so sloppy & peddled so loose
He busted himself & cooked his own goose
Took the reward for an ***** load
Seizing his own haul which same he resold

Big time pusher for a decade turned grey
Working for the CIA

Touby Lyfong he worked for the French
A big fat man liked to dine & *****
Prince of the Meos he grew black mud
Till ***** flowed through the land like a flood

Communists came and chased the French away
So Touby took a job with the CIA

The whole operation fell in to chaos
Till U.S. Intelligence came into Laos
I'll tell you no lie I'm a true American
Our big pusher there was Phoumi Nosovan

All them Princes in a power play
But Phoumi was the man for the CIA

And his best friend General Vang Pao
Ran the Meo army like a sacred cow
Helicopter smugglers filled Long Cheng's bars
In Xieng Quang province on the Plain of Jars

It started in secret they were fighting yesterday
Clandestine secret army of the CIA

All through the Sixties the Dope flew free
Thru Tan Son Nhut Saigon to Marshal Ky
Air America followed through
Transporting confiture for President Thieu

All these Dealers were decades and yesterday
The Indochinese mob of the U.S. CIA

Operation Haylift Offisir Wm. Colby
Saw Marshal Ky fly ***** Mr. Mustard told me
Indochina desk he was Chief of ***** Tricks
"Hitchhiking" with dope pushers was how he got his fix

Subsidizing traffickers to drive the Reds away
Till Colby was the head of the CIA

                                        January 1972
Could be I’m on a mission:
Convince the entire world
I am the World's Greatest Living
English Language poet;
Of course, genius such as mine
Goes generally unrecognized until
The posthumous crowd weighs in.
And yet, wouldn’t it be nice?

• BEACH BOYS LYRICS-Wouldn't It Be Nice-A-Z Lyrics www.azlyrics.com /lyrics/beachboys/ wouldntitbenice. Wouldn't It Be Nice Lyrics-Beach Boys www.lyricsfreak.com›Beach Boys

Yes, wouldn’t it be nice?
(The Nobel Prize,
Tribute at the Kennedy Center,
A MacArthur Grant,
The Presidential Medal of Honor,
Reverent BJs from hipster groupies . . .
The Poet Laureate in his vicarage,
Enjoying my sweet twilight celebrity.)

(Cue “Guys & Dolls” soundtrack: “What's in the daily news?
I'll tell you what's in the daily news.”)
23: Beheaded at Nigerian Election Rally!
Amanda Knox Gets Away with ****** Again in Italy!
Kung Pow: Silicon Valley Penisocracy Crushes Ellen Pao
German Crash Dummy Co-pilot Flies Jet into the Alps!
Hilary’s Emails Are *****!
Sierra Leone Ebola Lockdown!
Iran: Kooks with Nukes!
Sri Lankan President’s Brother Dies from Ax Wounds!
Saudi Diplomats Evacuate Yemen!
Stampede at Hindu Bathing Ritual, Bangladesh Kills at Least 10!
Simply put:  THE WORLD IS IN A STATE OF ****.

Perhaps it’s time we turn again.
Seek solace in poetry—
“Yeah, chemistry,” insists my Sky Masterson,
My “Guys & Dolls” alter ago.
Surprised? You shouldn’t be.
All poets are gamblers & moonshiners.
We polish our chemical craft,
Sweet-talking the distillation apparatus,
Getting us, getting at linguistic essence.
Cunning linguists are we.
(Colonel Angus, are you back?)
Oyez! Oyez! The gavel raps:
“The Curious Case of Sam Hayakawa.”
We open this hearing to determine
Whether or not S.I. Hayakawa—guilty of
Numerous crimes against humanity & other
Professional Neo-Fascist “entrechats.”--
Whether or not he merits a kinder, gentler
Wikipedia BIO.
(Wikipedia ( i/ˌwɪkɨˈpiːdiə/ or  i/ˌwɪkiˈpiːdiə/ WIK-i-***-dee-ə) Wikipedia)
We open this forum, focusing on his
Courageous stand against the
SDS & Black Panthers, part of
An unlikely coalition: The Worker-Student Alliance
& It’s rival, Joe Hill Caucuses.
Da Name of the Place:
(“I like it like that!” Hot Chelle Rae-“I Like It Like That” lyrics| Metro Lyrics www.metrolyrics.com Lyrics to 'I Like It Like That' by Hot Chelle Rae. “Let's get it on, yeah, y'all can come along/Everybody drinks on me, buy out the bar /Just to feel like I'm.”)
The name of the place: San Francisco State,
1968-69, the longest student strike in U.S. history,
Led successfully to the creation of
Black & Other Ethnic studies programs
On campuses across the country,
And, one could argue,
Gave the green light to
Osama Hussein Obama,
Our first Uncle Tom President.
But I digress.

ACTING SFSU President, Dr. Hayakawa—
Perpetual audition, the pressure on,
Feisty, independent-minded & combative,
Screaming at that skeevy student mob:
(Skeevy as in “He bought the thing from
Some skeevy dude in an alley.")
Declaring “A State of Emergency,”
Calling in the SFPD, whose
Inexplicable slogan says”
“Oro en Paz,
Fierro en Guerra.”
Archaic Spanish for
Gold in peace,
Iron in war, by the by,
For you holdouts,
Those of you who still
Think the “English First Movement”
Breathes life still.
I’ve got more news for you:
That crusade died long ago,
Locked up, dark & shuttered,
Bank Repo thugs, their thick
Neck muscles flexing from side to side,
Sashaying across the parking lot,
Like John Wayne on steroids,
Right up to the front door.)
The SFPD: San Francisco city fuzz,
(As they were known at the time) &
The California National Guard, as well,
Obstreperously, generously catered by
Governor Ronald Wilson Reagan,
(Early stage, Alzheimer’s at the time.
But still very much “The Gypper,”
Still chipper in Sacramento.)
Ronnie--keenly interested in
The Eureka State’s congressional clout,
Lassoes a seat in the U.S. House of Lords:
AKA: The U.S. Senate, SPQR.
It’s still hard . . .

Official Site - ******®‎ (www.******.com) ******® (sildenafil citrate) Rx Medication Facts; Learn more . . .

Still hard to believe that California was once
Rock solid in the clutches of the GOP,
Gripped tightly in the Party’s
Desperate talons. But the grip slipped,
Slipped in the slip-sliding 1970s.
It got harder and harder . . .

CIALIS® Free Trial Offer‎ Adwww.cialis.com/‎ Read About a
Treatment Option. CIALIS® (tadalafil) Tablets.

Harder and harder to remind
Leroy & the rest of his ebony posse,
That it was Abraham Lincoln—
“The Great Emancipator” himself—who was,
Our first Republican President.
The Emancipation Proclamation:
That toothless rhetorical flourish,
Based solely on Abe’s
Constitutional authority as
Commander-in-Chief,
Not on a law passed by Congress.
It was just Abe blowing smoke
Up their ***** again,
Just an egalitarian blast from
His Old Kentucky past,
A youth spent splitting rails,
Busting his *** just like
Any plantation ******,
A stark plebeian commonality,
Too deeply etched to be ignored.
Poor Abraham Lincoln:
Probably a **** Creek crypto-Jew,
Neutered by the opposition:
His very own Republican majority Congress,
Another example of the GOP
Shooting off its own foot, right up there
With Mitt Romney’s "47 percent of the people,”
The rhetorical gaffe which cost him his
Second & final shot at the White House.
But I digress.

Senator Sam S.I. Samuel Hayakawa:
That inscrutable Asian fixer, is now U.S. Senator,
Republican, California, 1976-83
Pulpit-bullying his Senate colleagues,
Fiercely opposed to transfer of the
Panama Canal & Panama Canal Zone to
Panama: a diplomatic no-brainer; Duh?
Their freaking name is on both of them.
Senator Sam, obstinate & blustering:
"We should keep the Panama Canal.
After all, we stole it fair and square.”
And Hayakawa, later the driving impetus
Behind the Far Right “English Only” movement.
His co-founding an "Official English"
Advocacy group, U.S. English;
Their party line summarizes their belief:
“The passage of English as the official language will help to expand opportunities for immigrants to learn and speak English, the single greatest empowering tool that immigrants must have to succeed."
That’s how they sold it, anyway.
In sooth: just old-fashioned nativist
Anti-immigration hysteria.

Hayakawa: always the high achiever.
Hayakawa: The Great Assimilator,
Preaching his xenophobic Gospel:
“Immigration Must Be Reduced!”
Aryan rhetoric, of course,
A bi-product of radical authoritarian nationalism,
A movement with deep American roots.
Senator Sam: a Japanese-Canadian-American,
Always tried too hard to fit in.
Sam, comfortable in Chicago during WWII,
Not personally subject to confinement,
Advocated that Japanese-Americans
Submit to FDR’s 1942, Executive Order 9066.
“Time in camp, will eventually work to Japanese advantage."
Later, during the Congressional debate over
The Civil Liberties Act of 1988 . . .
(Passed the House on September 17, 1987 (243–141)
Passed the Senate on April 20, 1988 (69–27, in lieu of S. 1009)
Reported by the joint conference committee on July 26, 1988,
Agreed to by the Senate on July 27, 1988 (voice vote) and
By the House on August 4, 1988 (257–156,
Signed into law by President Ronald Reagan 8/10/88.
He opposed $reparations for WWII internment:
“Japanese-Americans should not
Be paid for fulfilling their obligations."
Some guys, I guess, would say, or
Do anything for Bohemia Club membership.
Plagued by night terrors, nonetheless,
His Manzanar nightmares, his vivid
Imaginary experience at other Japanese
Internment Sites: Tule Lake & Camp Rohwer.
Stalag (German pronunciation: [ˈʃtalak])
Stalags, infamous still,
“Stalags ‘R Us,”
Still palpable memories for
Issei ("first generation")
& Nisei ("second generation").
See: 323 U.S. 214. Korematsu v. United States
(No. 22: Argued: October 11, 12, 1944.
Decided: December 18, 1944.140 F.2d 289.
The opinion, written by Hugo Black,
Chief Justice Harlan Stone, Presiding.)

Hayakawa: a strange duck, of course,
But we mustn’t ignore his strong credentials,
And I’d like to disabuse anyone here
Of the notion that it was anything
Other than his academic record
That got his case to this Forum.
Oyez! Oyez! The gavel raps:
“The Curious Case of Sam Hayakawa.”
So begins this fractured Pardoner’s Tale,
This petition for forgiveness,
The Capo di Tutti Capi,
Presiding: the original Italian mafioso,
His Eminence--the Vicar of Jesus Christ,
The Supreme Pontiff
Pope Paparazzi of Rome!
Roma: the only venue large enough to
Dispense dispensation of this magnitude.

Hayakawa: everyone says his C.V. is “impeccable.”
But did anyone ever freaking Google it?
Just where did Professor Sam go to school?
Undergrad? The University of Manitoba,
Truly, by any Third World Standard
A great bastion of intellectual rigor;
Grad school? McGill and U Wisconsin-Madison.
He was a Canadian by birth,
His academic discipline was Semantics.
(As in “That’s just semantics,”
That all-purpose rejoinder in any argument.)
Professor Hayakawa, The Semanticist,
He taught us: “All thought is sub-vocal speech.”

•  The Use and Misuse of Language: S. I. Hayakawa: Amazon ... www.amazon.com/The-Use-Misuse-Language.../B000... Amazon.com, Inc. The Use and Misuse of Language [S. I. Hayakawa] on Amazon.com. FREE shipping on qualifying offers.
  
Hmmm? We think in words.
The medium of thought is language.
If you grok this for the first time,
Let’s stop to celebrate our enlightenment,
With a cultural nod of respect,
We salute our Islamic brethren.
Radical Islam: the new bogeyman,
Responsible for keeping lights on in Alexandria,
Paying the defense & intelligence bills,
Sustaining that sinister
Military-Industrial complex
Ike warned us about.
Hang in there, Mustafa, old buddy.
Like the Cold War, this insanity
Will eventually blow over.
Orwell’s Oceania will reshuffle
Its deck of global grab-***, and a
New enemy will suddenly appear.
Big Brother, as always,
In the full-control mode,
Simply put: on top of the situation.
So Hurrah!
Allāhu Akbar. “God is Great!
The Takbīr (the term for the
Arabic phrase: usually translated as
"God is [the] greatest.")

“All thought is sub-vocal speech.”
What a simple, yet profound insight!
Just a short hop, skip & jump to the
Realization that, perhaps, the clarity
& Power of our minds can be groomed,
Improved upon by mastery of—
In Sam’s case, anyway--the English Language.
Was this, perhaps, the germ of U.S. English,
The political lobbying organization
He co-founded, dedicated to making
English, the official language of the United States.
Hayakawa: a wooly conservative of his own design;
No wonder Governor Reagan loved him.

Dr. S.I. Hayakawa, a colorful and polarizing
Figure in California politics during the 1960s and 70s.
Can we forgive his daily afternoon naps.
Asleep on the floor of the U.S. Senate,
Leaving California so pathetically,
So ostensibly under-represented.
Senator Sam’s comatose presence at
Washington-on Potomac; the
District of Columbia.
A long time ago,
In a distant galaxy . . .
Far, far away.

TEAR GAS.
Alas, long before he got to Washington,
Long before ever setting foot off campus,
He called for tear gas to
Disperse those pesky college kids.
I repeat myself for emphasis:
He authorized the use of tear gas at SF State.
Tear gas: a lachrymatory agent?
Actually, a potentially lethal
Chemical agent . . .
(Yeah, Chemistry!
To wit: Sgt. Sara Brown,
Referencing “Guys & Dolls” again.)
Outlawed for use during wartime,
Banned in international warfare
Under both the 1925 Geneva Protocol; & the
Chemical Weapons Convention;
“Tear gas:  a weapon of war against
The people. We believe that
Tear gas remains a chemical weapon
Whether used on a battlefield, or city streets.”

Thus, history will be your judge,
You unleashed tear gas on college kids,
So I wouldn’t expect a rep makeover
Any time soon, Ichiye-san, my ichiban friend.
Speaking Eyes Jun 2018
And I told you to don't waste your time with me…
trying to pull you apart from me
trying to “stay safe”
Just because I was too afraid of loving again

I'm glad you stayed…
I'm glad you never gave up
I´m maravelloused with your amazing way to love me
you took me out from that cave I was hidden

Sometimes we're admiring those love stories at the movies
But is just our desision become the protagonist
of our own love story.

Ours is being writting with so much love,
with admiration and friendship
with comprehension
with intelligence and antics
with laughs and healing tears
with support
with a vibrant passion
Ours is being writting with the best of us!
I was passing though a hard divorce... and I just don`t wanted to even think of love. But life slapted in my face with an incredible man LOL. I tried to run from him, even I tried to pull him appart from me, but he stayed, he demostrated me that maybe we can plan our vacations, but we can`t plan who to love an when to love... I just love him so much.
Chuck Kean Mar 2020
I Will Re Evaluate
          My Own Intelligence

   It is the year twenty, twenty
We have come a long way right
So our intelligence should be high IQ
Our future well and bright

This was my thought as I go about
My every day simple task
But I look and see intelligence must
Be blocked by some type of casque

The brain of modern mankind
Has not advanced as it was perceived
Intelligence is far from reach
And is going un received

A media panic was put upon our nation
And for whatever reason everyone needed TP
Some one please help me, for now I feel
As if it’s fifty billion BC

What is the connection between the
Coronavirus and this
Was there a memo or warning of
Some kind, what did I miss

Are we a people of caveman brains
I really thought we were smarter
If we are, I guess everyone’s brain
Just left town on a charter

But the reality is, no we haven’t advanced
At all and so now with great diligence
Because I was wrong About us humans
I will re evaluate my own intelligence

Written By:Charles Kean
Copyright © 03/14/2020
Or should I say fifty billion BC
All rights reserved
richie dagger Mar 2012
Living in a world with the image of hell
What becomes of me and you only time will tell
The work of sin, it's an easy trade
With the lies ive been told from the friends i have made

When apathetic minds lead apathetic lives
The views of Christianity destroy mankind
Regard for human life spirals down the drain
The world is rotting, rotting in its grave

The quest for *******
Results in mans extermination
Intelligence is lost
At life's cost

The fate of the land is in the demonic hands
Of ignorant men with catastrophic plans
The window to happiness is as clear as crystal
To solve any problem all you need is a pistol
03/06
Dondaycee Oct 2018
I’m a new kid,
I have a new name.
A new game?
I’m; here…
Undisputed,
I can’t reMember My Old name-
-I’m… Here…

Why do adults live with separation?
I mean; people don’t communicate,
“Consuming assumptions so you can hate”,
But know it is only the variables that are even exchangeable when reaching solutions in mind,
Peep thee illusions of time,
If we live in the moments, it’s fine-
Until we come across a choice and we’re absent from our voice,
It’s the voices we’re fed that sides;
Uhh DECIIDE!,
(“be humble”)
There’s THREE TIMES,
(“sit down”)
Now breathe…
The dreams I’m having, reiterated “I” in past;
But yet, I’m here,
Right now, my last thought is the last, last,
Cause says be; clear,
On my intentions,
I want love and affection,
That’s why I put myself sec (secondary) and,
Call me Reese Bobby;
In a world of duality,
“If you ain’t first-”
-You’re definitely not second,

What is transgression?
-If we were made to be,
Why does the resurrection of thy self only exist in make belief?
How can I indulge and embrace realities that weren’t made for me?
Especially when I was giving my own, it seems foolish to trade my ability to see,

I experienced her;
It’s a blessing, how she’d hold me tight,
I experienced him,
I never questioned who he was, inside,
I never fight… unless it’s by side,
It is beside, I fought with them; I speak of internal conflict,
Control accomplished,
The ego beyond it; we realize it’s the experience that takes us to a place in time, I speak of a space in a line that curves on a geometric plane that consists of circles intertwined that is often perceived as the fabrics of the universe but to save us the stretch of time, we see that it is the experience that defines life,
So who am I?
That question’s redundant,
It is all that resides in me;
I.e. abundance,
It is because of everyone in my reality, that I was able to see the cohesion, and it is because of that reason that I experience oneness,
I’m simply done with,
Using other people’s beliefs to constitute how I interact,
Because their realities are incompatible with what I essentially, intend to attract,
Certain interactions can remain abstract,
I can no longer take opinions on thoughts, if I’m the only one experiencing thoughts;
Your imagination shouldn’t be programed to be comprehensive with the past- extract,
There’s no math in that,
You’re just rearranging the variables, there’s no flow towards the conclusion;
Perspectives placed in fact,
And although this realization can be an impact,
We’d only turn our focus into a debate on what you did lack rather than embracing the thoughts that occurred that would only exploit one thing,
The solutions to the equations that you did have,
As the creators of our realities,
If it is problematic, the writer of the problem encodes an Easter egg that exploits how it is; it was you who did it,
How can we enjoy new thoughts, if they are the old thoughts?
We revisit.
It’s impossible to allude in digits if it is one we elicit…

People love my personality; they obviously love themselves,
Seeing myself in them is why I became an advocate for the conscious body of thought...and it’s health,
I.e. I express our extrinsic abundance of wealth;
I’ll reiterate; I.a. free man,
That’s: free thought, free love, free plan,
I’ll obliterate the mean-in; AI by using IA,
U-no reverse cards was the cause of humans comprehending backwards my friend,
We live backwards because we look back first,
So I’m confused on the AI fuss,
If an Artificial Intelligence is constructed based off our current level of intelligence, and is only responsive to our negligence because of the installment of IA (information architecture), then there’s no possible way for this room to have an elephant being that an AI is just an extension of us,

Who do you love?
-Is it enough?
-curious in, experiencing experiences other than lust…

I’m hearing some things,
“Who do I touch?”
Rhetorical questions; my love is a gift which seeded from trust,
I’m not one of them, I’m one of us,
One of a kind yet mind; innumerous,

I was born and knew nothing,
Only sure of my existence,
I experienced life and only found myself,
Time is only distorted when mind is missing,
Be mindful of your thoughts, it is the structure of your personality,
We just went through seven chakras expressing rationality;
I think we all can agree that T-B.O.P’s in another dimension,
And all she wants is for us to merge into our bodies potential extension...
PHI
Mena Mulugeta Mar 2018
Love that
She's older now,
she is more clever things don't seem
to bother. 
She would shatter you
with a bit of her consciousness
while she scortches you with her intelligence.
She is the definition of sparkle, it's something that you constructed
Through the destruction, you once had started.
It no longer exists I displayed out loud I'm no longer your bih I'm out.
You've taught me to love myself thank you.
Steven Cole Aug 2018
If I could be a better man,
I'd have enough insight
To always come up with a plan.
In times of trouble, danger, or distress,
I'd keep my emotions under control,
And never run out of rational sense.
No circumstances would ever drown me,
Or rise above my head,
Because I'd know how to swim the currents,
And land on solid ground instead.


If I could be a better man,
I'd have enough courage to follow through with every noble goal I set.
And every appeal to selflessness
I am tempted to forget.
There'd never be a task
I couldn't undertake,
Even if it meant
My life was at stake.
Money, time and resources
Would never grow on me,
But I'd give of these objects endlessly.
And at the end of the day
I'd still know how
To be completely and utterly free.


If I could be a better man,
I'd never fear the entity of change.
I'd embrace this shrewd reality,
Unhindered by its pace.
I'd keep a face like solid flint
When revolution
Threatened to derange.
At will I'd change my emotions
To better fit each phase;
Each chapter of life
From page to page;
I'd wire my brain to electrically flow
Smoothly and flawlessly,
Everywhere I'd go.


If I could be a better man,
I'd never struggle with uncertainty;
I'd always know what choice to make,
No matter the options that lay before me.
I'd never have to second guess,
Overthink, obsess or stress:
The presented realities and decisions of life;
A special wisdom I'd possess.
A knowing in my gut and heart
Of all that is my destiny,
With the calm assurance of having what it takes
To get to where I want to be.
The truth itself would become my eyes,
And never from my heart escape or flee.


If I could be a better man,
I'd always be a man of my word;
Letting my actions always
Positively confirm the things you heard.
I'd mean every syllable I spoke to you,
With fiery convictions I knew to be true.
I'd always know how to communicate,
And wouldn't let grievous words
Separate
Relationships so vital and true;
The stuff we're made for,
And shouldn't undo.


If I could be a better man,
I'd be a fountain of virtues flowing,
Ever going;
Like a rumbling and roaring
and rushing waterfall,
Dazzlingly Tall:

Wisdom

    Prudence

   Diligence

  Patience

Courage

  And Emotional Intelligence

     Faithfulness

   Rectitude

  Purity

  Relentless tenacity

    Fortitude

      And overall confidence

                                            With surety


If I could be the perfect man,
There'd be one thing I'd always know how to do.
And that is, my friend, in all sincerity:
Faithfully and infallibly
Loving God and You.


But since I know
I am far from perfect,
I will do the best I can.
And though I fail now and then,
I will get back up
And stand.
I will seek forgiveness
Down on my knees;
Ask God for humility,
Grace and Mercy please.
My weaknesses I'll count as blessings,
And thank God I don't have to be:
The Savior of the world -
Superman -
Who for comfort, has no need.
#perfectionism vs. brokeness
#Grace
#I find myself in Christ
O Intelligences moving the third heaven,
the reasons heed that from my heart come forth,
so new, it seems, that no one else should know.
The heaven set in motion by your worth,
beings in gentleness created even,
keeps my existence in its present woe,
so that to speak of what I feel and know
means to converse most worthily with you:
I beg you, then, to listen to me well.
Of something in me new I now will tell—
how grief and sadness this my soul subdue,
and how a contradiction from afar
speaks through the rays descending from your star.

A thought of loveliness seems now to be
life to my ailing heart: it used to fly
oft to the very presence of your Sire;
and there a glorious Lady sitting high
it also saw, who spoke so pleasingly,
my soul would say “Up there dwells my desire.”
Now one appears, which I in dread admire
a mighty lord that makes it flee away,
so mighty, terror from my heart outflows.
To me he brings a lady very close,
and “Who salvation seeks,” I hear him say,
“let him but gaze into this lady’s eyes,
if he can suffer agony of sighs.”

Such is the contradiction, it can slay
the humble thought that is still telling me
of a fair angel up in heaven crowned.
My soul bemoans its present misery,
saying, “Unhappy me! How fast away
went he, in whom I had some solace found!”
And of my eyes it says, with mournful sound,
“When was it such a lady pierced their sight?
Why did they fail to see me in her guise?
I said, ‘Oh, surely, in this lady’s eyes
the one must dwell who kills my peers with fright.’
To no avail I warned them (Oh, my dread!),
but look at her they did, and I fell dead.”

“Oh, no, not dead, you are bewildered much,
O my poor soul, so pained and grieving so,”
replies a loving spirit, kind and sweet,
“For the fair woman, that you feel and know,
has changed your life so quickly and so much,
you now are trembling in your vile defeat.
Look how humility and mercy meet
in one so wise and gentle in her height:
so call her Lady, as by now you must.
And you will see, if steadfast is your trust,
such lofty miracles, such full delight,
you’ll say, ‘O Love, true lord, do as you please:
here is your humble handmaid on her knees.’”

My song, I do believe that those are few
who can unravel your most hidden sense,
so intricate and mighty is your wit.
Therefore, if by some fate or circumstance
you stray and venture among people who
seem not completely to have fathomed it,
oh, then, I pray, console yourself a bit,
and say, O lovely latest song, to them,
“Notice, at least, how beautiful I am!”
Mateuš Conrad Jan 2017
you think...
that i don't possess the capacity
to **** you?
that i'm a: once in a blue
moon idiot?
you keep tugging that
the rubber-band long enough...
and one day it will snap...
i like sitting on a window-sill
akimbo like a turk...
        long into the night
breathing the cold air of
winter...
       i find it staggering that
people think someone might
be not prone to the intelligence
quotient, without
the risk to actually killing them.
     i mean killing them,
discarding them like garbage into
a ditch,
of course i don't invoke
cannibalism, a ritual, a purpose
for the dead body...
        i mean: garbage,
pigeon **** is worth more.
        people never balance the equation
that you might be intelligent
enough to incubate a Cain...
         because they deem you a helpless
idiot who can do no harm...
it's quiet funny to watch...
         but then it's funny seeing them
teasing you, testing you,
  you just wait... and pounce! lynx with
a human larynx!
               but then again human tribulations
are so stiff that they're beyond dead...
   and mind you: the boredom
of hierarchy...
                     it really does become
so much easier to cut the head and *******
prior of someone who does't map out
the koran with his forehead...
scraping the divan with wrinkle as
his understood claim of a signature...
             first come
the people who underestimate your
intelligence with the capacity to ****...
           you can't be a ******* if you
can comprehend killing someone...
   the first sign of being a recipient of
beyond rubric intelligence is the comprehension
toward this transgression...
              as taboo goes...
                      you have to comprehend
this ******* to its most exactness...
     shame if you deal the wrong card,
and maim rather than **** the thing of interest...
you really have to have enough
competence to comprehend killing someone...
as best instructed: it's better to find
the feminity in that diabolical artefact...
to wind the womb among the testicles...
          who am i?
         i just stated that for anyone to
have any intelligence, they can comprehend
the potential of killing someone...
that's the basis of intelligence...
   killing someone encompasses enough
emotional content to extrapolate feeling
inadequate: jealous...
           but only when you're successful in
murdering someone...
            i hope your people suffer 100 times over
to suit my smile... i hope to
**** your mother in hell....
                                     it's beautiful like this...
i know to whom i write...
                   like you inclined me to deserve
a fact: that your mother shaves the ***** hairs
roosting on your father's back before
she decides to use it for a scrub while she slumbers...
oh i hope for death, like a god...
i wait for death like a god...
                  i wait, for death, like a god...
all i can see before me is men
       waiting for being aged 90 and then death-bound...
i wait for death like a god...
i can't wait for it like a man...
i wait for death like a god...
   i lost the humanity in me to await death like a man,
pickling my youthful and foolish enterprises
   into vitamin pills and other rainbows;
i wait for death like a god;
                    i can't wait for death like a man,
i can't wait for death with an expectation
to live to 90...
   i can't wait for death like a man...
i wait for death like a god, like i'd be standing
at the altar...
   i wait for death like god, like i'd be
awaiting marriage... or the haven sleep, should
the tale of immortality be untrue...
  i wait for death like a god...
                  and in my wait,
i have nothing worth describing as man,
or napkin, or a spare tire...
                                   hear! hear the Finnish mermaids!
there i sleep... elsewhere only custard of
traffic, and the waking world of civilisation
being remindful of its own lack of sleep...
  i wait for death like a god...
and yes, i'm competent in the rhetoric of euthanasia...
i know where Switzerland is...
             i'll die rich enough to pay for
a 5000 quid death...
                    i wait for death like a god...
i'll take the restaurant napkin with me,
    i'll take the handkerchief with the snot with me too!
   well, whatever trivial comes
trivial deserves noting, after all: newspapers
have the genre: tabloids... why should
i feel unable to note down some tabloid
                   realisations in my short life?
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------



W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
PROLOGUE:

“’We must stop this brain working for twenty years.’” So said Mussolini’s Grand Inquisitor, his official Fascist prosecutor addressing the judge in Antonio Gramsci’s 1928 trial; so said the Il Duce’s Torquemada, ending his peroration with this infamous demand.’”  Gramsci, Antonio: Selections from the Prison Notebooks, Introduction, translation from Italian and publishing by Quintin ***** & Geoffrey Nowell Smith, International Publishers, New York, 1971.

BE IT RESOLVED: Whereas, I introduce this book with a nod of deep respect to Antonio Gramsci--an obscure but increasingly pertinent political scientist it would behoove us all to read and study today, I dedicate the book itself to my great grandfather and key family patriarch, Pietro Buonaiuto (1865-1940) of Moschiano, in the province of Avellino, in the region of Campania, southern Italy.

Let it be recognized that Pete Buonaiuto may not have had Tony Gramsci’s brain, but he certainly exhibited an extreme case of what his son--my paternal grandfather, Francesco Buonaiuto--termed: Testaduro. Literally, it means Hardhead, but connotes something far beyond the merely stubborn. We’re talking way out there in the unknown, beyond that inexplicable void where hotheaded hardheads regurgitate their next move, more a function of indigestion than thought. Given any situation, a Testaduro would rather bring acid reflux and bile to the mix than exercise even a skosh of gray muscle matter.  But there’s more. It gets worse.

To truly comprehend the densely-packed granite that is the Testaduro mind, we must now sub-focus our attention on the truly obdurate, extreme examples of what my paternal grandmother—Vicenza di Maria Buonaiuto—they called her Jennie--would describe as reflexive cutta-dey-noze-a-offa-to-spite-a-dey-face-a types. I reference the truly defiant, or T.D.—obviously short for both truly defiant and Testaduro. T.D.’s—a breed apart--smiling and sneering, laughing and, finally, begging their regime-appointed torture apparatchik (a career-choice getting a great deal of attention from the certificate mills--the junior colleges and vocational specialty institutes) mocking their Guantanamo-trained torturer: “Is that what you call punishment?  Is that all you ******* got?”

If, to assist comprehension, you require a literary frame of context, might I suggest you compare the Buonaiuto mind to Paul Lazzaro, Vonnegut’s superbly drawn Italian-American WWII soldier-lunatic with a passion for revenge, who kept a list of people who ****** with him, people he would have killed someday for a thousand dollars.

Go with me, Reader, go back with me to Vonnegut’s Slaughter-House-Five: “Billy Pilgrim has become unstuck in time . . .”
It is long past the Tralfamadorian abduction and his friendship with Stony Stevenson. Billy is back in Germany, one of three dingbat American G.I.s roaming around beyond enemy lines.  Another of the three is Private Lazzaro, a former car thief and undeniable psychopath from Cicero, Illinois.

Paul Lazzaro:  “Anybody touches me, he better **** me, or I’m gonna have him killed. Revenge is the sweetest thing there is. People **** with me, and Jesus Christ are they ever ******* sorry. I laugh like hell. I don’t care if it’s a guy or a dame. If the President of the United States ****** around with me, I’d fix him good. Revenge is the sweetest thing in life. And nobody ever got it from Lazzaro who didn’t have it coming.  Anybody who ***** with me? I’m gonna have him shot after the war, after he gets home, a big ******* hero with dames climbing all over him. He’ll settle down. A couple of years ‘ll go by, and then one day a knock at the door. He’ll answer the door and there’ll be a stranger out there. The stranger’ll ask him if he’s so and so. When he says he is, the stranger’ll say, ‘Paul Lazzaro sent me.’ And then he’ll pull out a gun and shoot his pecker off. The stranger’ll let him think a couple seconds about who Paul Lazzaro is and what life’s gonna be like without a pecker. Then he’ll shoot him once in the gut and walk away. Nobody ***** with Paul Lazzaro!”

(ENTER AUTHOR. HE SPEAKS: “Hey, Numb-nuts! Yes, you, my Reader. Do you want to get ****** into reading that Vonnegut blurb over and over again for the rest of the afternoon, or can I get you back into my manuscript?  That Paul Lazzaro thing was just my way of trying to give you a frame of reference, not to have you ******* drift off, walking away from me, your hand held tightly in nicotine-stained fingers. So it goes, you Ja-Bone. It was for comparison purposes.  Get it?  But, if you insist, go ahead and compare a Buonaiuto—any Buonaiuto--with the character, Paul Lazzaro. No comparison, but if you want a need a number—you quantitative ****--multiply the seating capacity of the Roman Coliseum by the gross tonnage of sheet pane glass that crystalized into small fixed puddles of glazed smoke, falling with the steel, toppling down into rubble on 9/11/2001. That’s right: multiply the number of Coliseum seats times a big, double mound of rubble, that double-smoking pile of concrete and rebar and human cadavers, formerly known as “The Twin Towers, World Trade Center, Lower Manhattan, NYC.  It’s a big number, Numb-nuts! And it illustrates the adamantine resistance demonstrated by the Buonaiuto strain of the Testaduro virus. Shall we return to my book?)

The truth is Italian-Americans were never overzealous about WWII in the first place. Italians in America, and other places like Argentina, Canada, and Australia were never quite sure whom they were supposed to be rooting for. But that’s another story. It was during that war in 1944, however, that my father--John Felix Buonaiuto, a U.S. Army sergeant and recent Anzio combat vet decided to visit Moschiano, courtesy of a weekend pass from 5th Army Command, Naples.  In a rough-hewn, one-room hut, my father sat before a lukewarm stone fireplace with the white-haired Carmine Buonaiuto, listening to that ancient one, spouting straight **** about his grandfather—Pietro Buonaiuto--my great-grandfather’s past. Ironically, I myself, thirty yeas later, while also serving in the United States Army, found out in the same way, in the same rough-hewn, one-room hut, in front of the same lukewarm fireplace, listening to the same Carmine Buonaiuto, by now the old man and the sea all by himself. That’s how I discovered the family secret in Moschiano. It was 1972 and I was assigned to a NATO Cold War stay-behind operation. The operation, code-named GLADIO—had a really cool shield with a sword, the fasces and other symbols of its legacy and purpose. GLADIO was a clandestine anti-communist agency in Italy in the 1970s, with one specific target:  Il Brigate Rosso, the Red Brigades.  This was in my early 20s. I was back from Vietnam, and after a short stint as an FBI confidential informant targeting campus radicals at the University of Miami, I was back in uniform again. By the way, my FBI gig had a really cool codename also: COINTELPRO, which I thought at the time had something to do with tapping coin operated telephones. Years later, I found out COINTELPRO stood for counter-intelligence program.  I must have had a weakness for insignias, shields and codenames, because there I was, back in uniform, assigned to Army Intelligence, NATO, Italy, “OPERATION GLADIO.“

By the way, Buonaiuto is pronounced:

Bwone-eye-you-toe . . . you ignorant ****!

Oh yes, prepare yourself for insult, Kemosabe! I refuse to soft soap what ensues.  After all, you’re the one on trial here this time, not Gramsci and certainly not me. Capeesh?

Let’s also take a moment, to pay linguistic reverence to the language of Seneca, Ovid & Virgil. I refer, of course, to Latin. Latin is called: THE MOTHER TONGUE. Which is also what we used to call both Mary Delvecchio--kneeling down in the weeds off Atlantic Avenue--& Esther Talayumptewa --another budding, Hopi Corn Maiden like my mother—pulling trains behind the creosote bush up on Black Mesa.  But those are other stories.

LATIN: Attention must be paid!

Take the English word obdurate, for example—used in my opening paragraph, the phrase truly obdurate: {obdurate, ME, fr. L. obduratus, pp. of obdurare to harden, fr. Ob-against + durus hard –More at DURING}.

Getting hard? Of course you are. Our favorite characters are the intransigent: those who refuse to bend. Who, therefore, must be broken: Paul Newman in Cool Hand Luke comes to mind. Or Paul Newman again as Fast Eddie, that cocky kid who needed his wings clipped and his thumbs broken. Or Paul Newman once more, playing Eddie Felson again; Fast Eddie now slower, a shark grown old, deliberative now, no longer cute, dimples replaced with an insidious sneer, still fighting and hustling but in shrewder, more subtle ways. (Credit: Scorsese’s brilliant homage The Color of Money.)

The Color of Money (1986) - IMDb www.imdb.com/title/tt0090863 Internet MovieDatabase Rating: 7/10 - ‎47,702 votes. Paul Newman and Helen Shaver; still photo: Tom Cruise in The Color of Money (1986) Still of Paul Newman in The Color of Money (1986). Full Cast & Crew - ‎Awards - ‎Trivia - ‎Plot Summary

Perhaps it was the Roman Catholic Church I rebelled against.  The Catholic Church: certainly a key factor for any Italian-American, a stinger, a real burr under the saddle, biting, setting off insurrection again and again. No. Worse: prompting Revolt! And who could blame us? Catholicism had that spooky Latin & Incense going for it, but who wouldn’t rise up and face that Kraken? The Pope and his College of Cardinals? A Vatican freak show—a red shoe, twinkle-toe, institutional anachronism; the Curia, ferreting out the good, targeting anything that felt even half-way good, classifying, pronouncing verboten, even what by any stretch of the imagination, would be deemed to be merely kind of pleasant, slamming down that peccadillo rubber-stamp. Sin: was there ever a better drug? Sin? Revolution, **** yeah!  Anyone with an ounce of self-respect would have gone to the barricades.

But I digress.
nivek Jul 2014
the wild enjoys an intelligence not found in the domesticated
Elemenohp Dec 2010
My mind is open.
See what is, my brain.
It's the purest form,
of all which I contain.
Crack open my skull,
With objects blunt, or dull.
Expose my mind, than take it all.
Song one
This is a song about tarzanic love
That subsisted some years ago,
As a love duel between an English girl and an African ogre,
There was an English girl hailing along the banks of river Thames
She had stubbornly refused all offers for marriage,
From all the local English boys, both rich and poor
tall and short, weak or strong, ugly and comely in the eye,
the girl had refused and sternly refused the treats for love,
She was disciplined to her callous pursuit of her dream
to marry a mysterious,fantastic,lively,original and extra-ordinary man,
That no other woman in history of human marriage ever married,
She came from London, near the banks of river Thames,
Her name was Victoria Goodhamlet Lovehill, daughter of a peasant,
She came from a humble English family, which hustled often
For food, clothing, and other calls that make one an ordinary British,
She grew up without a local boy friend, anywhere in the English world,
She is the first English girl to knock the age of forty five while a ******,
She never got deflowered in her teens as other English girls usually do
She preserved her purse with maximal carefulness in her wait for a black man,
Her father, of course a peasant, his trade was human barber and horse shearer,
Often asked her what she wants in life before her marriage, which man she really wanted,
Her specification was an open eyesore to her father; no blinkers could stave the father’s pale
For she wanted a black tall man, strong and ruggedly dark in the skin, must own a kingdom,
Fables taken to her from Africa were that such an African man was only one but none else,
His glorious name was Akhatembete kho bwibo khakhalikha no bwoya,
When the English girl heard the chimerical name of her potential husband,
She felt a super bliss in her spine; she yearned for the day of her rendezvous,
She crashed into desperate burning for true English love
With a man with a wonderful name like Akhatembete kho bwibo khakhalikha no bwoya.


Song two

Rumours of this English despair and dilemma for love reached Africa, in the wrong ears,
Not the human ears, but unfortunately the ears of the ogres, seasoned in the evil art,
It was received and treated as classified information among the African ogress,
They prevented this news to leak to African humans at all at all
Lest humans enjoy their human status and enjoy most
The love in the offing from the English girl,
They thus swiftly plotted and ployed
To lure and win the ******
From royal land;
England.




Song three

Firstly, the African ogres recruited one of their own
The most handsome middle aged male ogre, more handsome than all in humanity,
And of course African ogres are beautiful and handsome than African humans, no match,
The ogres are more gifted in stature, physique, eugenics and general overtures
They always outplay African humans on matters of intelligence, they are shrewder,
Ogres are aggressive and swashbuckling in manners; fear is none of their domain
Craft and slyness is their breakfast, super is the result; success, whether pyrrhic or Byronic,
Is their sweetest dish, they then schemed to get the English girl at whatever cost,
They made a move to name one of their fellow ogres the name of dream man;
Akhatembete khobwibo khakhalikha no bwoya,
Which an English girl wanted,
By viciously naming one of their handsome middle-aged man this name.

Song four

Then they set off 0n foot, from Congo moving to the north towards Europe abode England,
Where the beautiful girl of the times, Victoria Goodhamlet Lovehill hail,
They were three of them, walking funnily in cyclopic steps of African ogres,
Keeping themselves humorously high by feigning how they will dupe the girl,
How they will slyly decoy the English village pumpkin of the girl in to their trap,
And effortlessly make her walk on foot from England to Africa, in pursuit of love
On this muse and sweet wistfulness they broke out into loud gewgaws of laughter,
In such emotional bliss they now jump up wildly forgetting about their tails
Which they initially stuffed inside white long trousers, tails now wag and flag crazily,
Feats of such wild emotions gave the ogres superhuman synergy to walk cyclopically,
A couple of their strides made them to cross Uganda, Kenya, Somali, Ethiopia and Egypt
Just but in few days, as sometimes they ran in violent stampedes
Singing in a cryptic language the funny ogres songs;

Dada wu ndolelee!
Dada wu ndolelee!
Kuyuni kwa mnja
Sa kwingile khundilila !

Ehe kuyuni Mulie!
Ehe kuyuni mulie!
Omukhana oyo
Kaloba khuja lilia !
They then laughed loudly, farted cacophonously and jumped wildly, as if possessed,
They used happiness and raucous joy as a strategy to walk miles and miles
Which you cover when moving on foot from Congo to England,
They finally crossed Morocco and walked into Europe,
They by-passed Italy and Spain walking piecemeal
into England, native land of the beautiful girl.

Song  five

When the three ogres reached England, they were all surprised
Every woman and man was white; people of England walked slowly and gently
They made minimum noise, no shouting publicly on the street,
a stark contrast to human behaviour and ogre culture in Africa, very rambunctious,
Before they acclimatized to disorderly life in England, an over-sighted upset befell them
Piling and piling menace of pressure to ****,
Gripped all the three ogre brothers the same time,
None of them had knowledge of municipal utilities,
They all wanted to micturated openly
Had it not been beautiful English girls
Ceaselessly thronging the streets.



Song six

They persevered and moved on in expectation of coming to the end,
Out-skirt of the strange English town so that they can get a woodlot,
From where they could hide behind to do open defecation
All was in vain; they never came to any end of the English town,
Neither did they come by a tumbled-down house
No cul de sac was in sight, only endless highway,
Sandwiched between tall skyscraping buildings,
One of the ogres came up with an idea, to drip the ****
Drop by drop in their *******, as they walk to their destiny,
They all laughed but not loudly, in controlled giggles
And executed the idea minus haste.

Song seven

They finally came down to the banks of river Thames,
Identified the home of Victoria Goodhamlet Lovehill
The home had neither main gate nor metallic doors,
They entered the home walking in humble majesty,
Typical of racketeering ogre, in a swindling act,
The home was silent, no one in sight to talk to
The ogres nudged one another, repressing the mirth,
Hunchbacked English lass surfaced, suddenly materialized
Looking with a sparkle in the eye, talking pristine English,
Like that one written by Geoffrey Chaucer, her words were as piffling
As speech of a mad woman at the fish market, ogres looked at her in askance.

Song eight

An ogre with name Akhatembete khobwibo khakhalikha nobwoya opened to talk,
Asked the girl where could be the latrine pits, for micturation only,
The hunchbacked lass gave them a direction to the toilets inside the house,
She did it in a full dint of English elegance and gentility,
But all the ogres were discombobulated to their peak
about the English latrine pit inside the house,
they all went into the toilet at the same time,
to the chagrin of the hunchbacked lass
she had never seen such in England
she struggled a lot
to repress her mirth
as the English
never get amused
at folly.




Song nine

It is a tradition among the ogres to ****,
Whenever they are ******* in the African bush,
But now the ogres are in a fix, a beautiful fix of their life
If at all they ****, the flatulent cacophony will be heard outside
By the curious eavesdroppers under the eaves of the house,
They murmured among themselves to tighten their **** muscles
So that they can micturated without usual African accomplice; the tweeee!
All succeeded to manage , other than Akhatembete khobwibo khakhalikha nobwoya,
Who urinated but with a low tziiiiiiii sound from his ***, they didn’t laugh
Ogres walked out of privities relaxed like a catholic faithful swallowing a sacrament,
The hunchback girl ushered them to where they were to sit, in the common room
They all sat with air of calm on their face, Akhatembete Khobwibo khakhalikha nobwoya,
led the conversation, by announcing to the girl that he is Victoria’s visitor from Africa,
To which the girl responded with caution that Victoria is at the barbershop,
Giving hand to her father in shearing the horses, and thus she is busy,
No one is allowed to meet her, at that particular hour of the day
But he pleaded to the hunchback girl only to pass tidings to Victoria,
That Akhatembete Khobwibo khakhalikha nobwoya from Africa
Has arrived and he is yearning to meet her today and now,
The girl went bananas on hearing the name
The hunch on her back visibly shook,
Is like she had heard the name often,
She then became prudent in her senses,
And asked the visitor not to make anything—
Near a cat’s paw out of her person,
She implored the visitor to confirm
if at all he was what he was saying
to which he confirmed in affirmation,
then she went out swiftly
like a tail of the snake,
to pass tidings
to her sister
Victoria.


Song ten
She went out shouting her sister’s name,
A rare case to happen in England,
One to make noise in the broad day light,
With no permission from the local leadership,
She called and ululated Victoria’ name for Victoria to hear
From wherever she was, of which she heard and responded;
What is the matter my dear little sister? What ails you?
Akhatembete Khobwibo khakhalikha nobwoya is around!
She responded back in voice disturbed by emotional uproar,
What! My sister why do you cheat me in such a day time?
Am not cheating you my sister, he is around sited in our father’s house,
Is he? Have you given him a drink, a sweet European brandy?
My sister I have not, I feared that I may mess up your visitors
With my hunched shoulders, I feared sister forbid,
Ok, I am coming, running there, tell him to be patient,
Let me tell him sister just right now,
And make sure you come before his patience is stretched.





Song eleven

Victoria Goodhamlet Lovehill almost went berserk
On getting this good tidings about the watershed presence,
Of the long awaited suitor, her face exploded into vivacity,
Her heart palpitating on imagination of finally getting the husband,
She went out of the barber shop running and ululating,
Leaving her father behind, confounded and agape,
She came running towards her father’s main house
Where the suitor is sited, with the chaperons,
She came kicking her father’s animals to death,
Harvesting each and every fruit, for the suitor,
She did marvel before she reached where the suitor was;
Harvested ten bananas, mangoes and avocadoes,
Plums, pepper, watermelons, lemons and oranges,
She kicked dead five chicken, five goats, rams,
Swine, rabbits, rats, pigeons and hornbills,
When she reached the house, she inquired to know,
Who among them could be the one; Akhatembete Khobwibo
Khakhalikha no bwoya, But her English vocals were not guttural enough,
She instead asked, who among you is a key tempter go weevil car no lawyer?
The decoy ogre promptly responded; here I am the queen of my heart. He stood up,
Victoria took the ogre into her arms, whining; babie! Babie, babie, come!
Victoria carried the ogre swiftly in her arms, to her tidy bed room,
She placed the ogre on her bed, kissed one another at a rate of hundred,
Or more kisses per a minute, the kissing sent both of them crazy, but spiritual craft,
That gave the ogre a boon to maintain some sobriety, but libido of virginity held Victoria
In boonless state of ****** feat, defenseless and impaired in judgment
It extremely beclouded her judgment; she removed and pulled of their clothes,
Libidinous feat blurring her sight from seeing the scarlet tail projecting
From between the buttocks of the ogre, vestige of *******,
She forcefully took the ogre into her arms, putting the ogre between her legs,
The ogre’s uncircumcised ***** effectively penetrated Victoria’s ****** purse,
The ogre broke virginity of Victoria, making her to feel maximum warmth of pleasure
As it released its germinal seed into her body, ecstasy gripped her until she fainted,
The ogre erected more on its first *******; its ***** became more stiff and sharp,
It never pulled out its ***** from the purse of Victoria, instead it introduced further
Deeper and deeper into Victoria’s ******, reaching the ****** depth inside her with gusto,
Victoria screamed, wailed, farted, scratched, threw her neck, kissed crazily and ******,
On the rhythms of the ogre’s waist gyrations, it was maximum pleasure to Victoria,
She reached her second ****** before the ogre; it took further one hour before releasing,
Victoria was beaten; she thought she was not in England in her father’s house
She thought she was in Timbuktu riding on a mosquito to Eldorado,
Where she could not be found by her father whatsoever,
The ogre pulled Victoria up, helped her to dress up,
She begged that they go back to the common room,
Lest her father finds them here, he would quarrel,
They went back to the common room,
Found her father talking to other two ogres,
She shouted to her father before anyone else,
That ‘father I have been showing him around our house,’
‘He has fallen in love with our house; he is passionate about it,’
Akhatembete khobwibo khakhalikha nobwoya was shy,
He greeted the father and resumed his chair, with wryly dignity.


Song twelve
An impromptu festival took place,
Fully funded by the father of Victoria,
There was meat of all type from pork to chicken,
Greens were also there in plenty, pepper and watermelons,
Victoria’s mother remembered to prepare tripe of a goat
For the key visitant who was the suitor; Akhatembete,
Food was laid before the ogres to enjoy themselves,
As all others went to the other house for a brainstorming session,
But the hunched backed girl hid herself behind the door,
To admire the food which visitors were devouring,
As she also spied on the table manners of the visitors, for stories to be shared,
Perhaps between herself and her mother, when visitors are gone,
Some sub-human manners unfolded to her as she spied,
One of the ogres swallowed a spoon and a table fork,
And Akhatembete khobwibo khakhalikha nobwoya,
Uncontrollably unstuffed his scarlet tail from the trouser,
The chill crawled up the spine of hunchbacked girl,
She almost shouted from her hideout, but she restrained herself,
She swore to herself to tell her father that the visitors are not humans
They are superhuman, Tarzans or mermaids or the werewolves,
The ogre who swallowed the spoon remorsefully tried to puke it back,
Lest the hosts discover the missing spoon and cause brouhaha,
It was difficult to puke out the spoon; it had already flowed into the stomach,
Victoria, her father, her mother and her friend Anastasia,
Anastasia; another English girl from the neighborhood,
Whom Victoria had fished, to work for her as a best maid, as a chaperon,
Went back to the house where the ogres had already finished eating,
They found ogres sitting idle squirming and flitting in their chairs
As if no food had ever been presented to them in a short while ago,
One ogre even shamelessly yawned, blinking his eyes like a snake,
They all forgot to say thanks for the food, no thanks for lunch,
But instead Akhatembete announced on behalf of other ogres,
That they should be allowed to go as they are late for something,
A behaviour so sub-human, given they were suitors to an English family,
Victoria’s father was uneasy, was irritated but he had no otherwise,
For he was desperate to have her daughter Victoria get married,
He had nothing to say but only to ask his daughter, Victoria,
If she was going right-away with her suitor or not,
To which she violently answered yes I am going with him,
Victoria’s mother kept mum, she only shot miserable glances
From one corner of the house to another, to the ogres also,
She totally said nothing, as Victoria was predictably violent
To any gainsayer in relation to her occasion of the moment,
Victoria’s father wished them all well in their life,
And permitted Victoria to go and have good life,
With Akhatembete, her suitor she had yearned for with equanimity,
Victoria was so confused with joy; her day of marriage is beholden,
She hurriedly packed up as if being chased by a monster,
Mateuš Conrad Oct 2016
i had a friend once, we used to meet up for drinks and talk *******... i like that notion: once... because it was only for a short period of time, i got ~bored of him, but in actual fact disgusted by him... one of those Dostoyevsky moments from Notes from the Underground... this is the thing about being well-read, self-educated, self-educated to the point where you can loudly say: university taught me nothing, hence my third class degree and ample material of having observed the pigs's numbed snout nibbling on the trough... how easily someone can say: i'm writing a book! i' writing a book! but when the question comes: can i see it? there's no book! i thought this friendly exchange concerning ***** and other juices of creativity would precipitate into a grand finale of actually seeing the sweat and tears on paper... so when i told him: i'm getting published, 100 copies and all, an introduction by an Armenian doctor... decent review... well... naturally jealousy came in... he said i should name the effort a word salad... funny thing about being well-read... you know certain terminological hot points... he was out there writing a book but really smoking dope and playing computer games like computer games are supposed to be played these days: about a million Stephen Spielbergs directing very economised games, very economised meaning: a great investment in them. he was being condescending with suggesting i name my first collection word salad, but that's the problem of being well-read, you know that word salad is a degrading term for someone not capable of writing a coherent narrative... someone who doesn't understand his own words, someone who writes loosely associated sentences of meaning, it's not a pleasant term... that was simply insulting my intelligence, not the sort of intelligence that's quantified within the framework of the i.q., when i mean the less statistical variation i'm invoking: intelligence quantum - a certain amount of understanding concerning a certain focus of interest - as with Kant, we choose what the mind might find entertaining, and discard what isn't entertaining - certainly, not everything contains in itself enough "energy" (for lack of a better word, hence the "   ") to be entertaining, partially because we are limited in what we find entertaining: a) something we understand or   b)   something we can barely grasp... usually the latter scenario, but sometimes the former... but to claim something is a word salad? let's just say i have enough psychiatric literature under my belt to know it's a degrading remark... and the hermit and a severed friendship.

people never think you're well read,
but they never, for once, think that
your isolation is due to the fact that you read,
as with the above stated scenario of
someone thinking you might not have
come across a phrase, that's essentially
degrading - too much video games and ***
will do that to you...
                          as with Bukowski
boasting about reading -
                                             he apparently
read Kant but doesn't bother to mention any
key ideas... populist at heart,
    sure... if i didn't bother to learn the laws
of spelling and punctuation...
                           i'd say as much on the rebellion
of never bothering to learn to tie my shoelaces...
it's pretty much the equivalent of...
     what he already said.
                              and philosophy books do
require patience... they're usually masturbated over
by students writing essays and instead
of going the full nine yards and entering
the narrative, they squeeze out a maxim and that's
that...
                       i'm 30 pages away from
entering the final part of the critique:
                                  transcendental methodology -
30 pages and i'm guessing two years since i
started reading the critique -
                                     well,
philosophy is more geology in terms of reactions
than it is chemistry, where reactions take much
less time to be completed -
                    philosophy in that sense is a variation
of geology - poetry and other forms of literature
are more or less chemically bound to be abrupt,
painfully drunk on the highs and lows -
                             and volatile -
                                                     hence the comparison.
   should i quote? i think i should...

idee czystego rozumu nie mogą nigdy same w sobie
być dialektyczne, lecz jedynie samo złe stosowanie
   ich musi sprawiać, że wypływa z nich dla nas
zwodniczy pozór.
                                                     (p. 303, vol 2,
                                      wydawnictwo naukowe PWN)

               another thing to mention... transcendental
methodology might be simplified in terms of
    transcendental grammar classification, i.e. borrowing
concepts higher than the general classification of words
allows -
                  the double noun exfoliation -
                                    apart from naming a word,
we can absorb the activity of the word beyond mere names:
         words that act as catalysts
                                   words that act as enzymes -
                 should there be specific examples?
                                   in general the substrate to product
transformation using an enzyme
                                                   can be voiced by sophists
throughout the ages -
                                 inflammatory coercion of words
to specific bundles of predictable excerpts is standard
                       when the pulpit is filled and all void denied.
but concerning the above quote, i too was thinking
something along the lines of *a priori
being obstructive
       of the ideas of pure reason accommodating dialectics.

trans.
            ideas of pure reason cannot, ever, in themselves
                    be dialectical, but only the wrong application
of such ideas must cause, that from them there flows
        a deceptive guise.


      i could quote further, but the a priori principle is
the argued against dialectics are a false nature acquisition
in terms of these ideas of pure reasoning -
               that we've been given these ideas by a supreme
manifestation of nature in us, i.e. that this highest of
all possible tribunals dealing with pretensions and laws
of our speculation, could also contain within itself
primordial illusions and (loosely) spaghetti muddles.

            true to the reason behind moving from a)
a priori              through to          b)    a posteriori -
        if pure ideas are caustically anti-dialectical,
it's because dialectics would rarely mind the transition
being elementary -
                                       but then again,
i imagine the dialectics in a purely a priori guise
and the Newtonian debate given Einstein's counter-proofs...
in that sense, i somehow seem to disagree with Kant...
well, then again no... in themselves they cannot be
dialectical: i.e. disputed or argued against,
  hence the deceptive guise when Newton was supreme
for so many centuries and then Einstein came along
   and the mask that Newton put on the face of gravity
was to be found not straight, but parabolic.
so yes, that's true: time and space are ideas of pure reason,
and they cannot be dialectical -
                                        even though they are
but not in-themselves dialectical,
                                        they have to possess a dialectical
facade, or at least that's what they exfoliated
              and sedate with...
                                              i'd go one step further:
dialectics is, as far as i know, the only way to approach
ideas of pure reason -
                                           only once dialectics shows
us the ideas of impure reason (the Socratic daemon) -
as leading us into acknowledgement
                                              that certain things are truly
non-debatable -
                                      but that they somehow have
to be debated in order that they might be refined
for the purpose of them being true to their nature:
non-dialectical.
                                   this approach is at least better than
what becomes forcefully adhered to,
                                 i'm still facing a dialectical concern
over Darwinism...
                                      primarily because...
well... my concern is that a belief in a god is more comforting
not for some case in jurisprudence, a heaven on high...
          it's the bothersome timescale and the fact that
skeletons and drawings on cave walls are not much of
a comfort either...
                                   partially also, due to the fact that
i like to think about the item of concern, rather than
express some sort of benediction toward the item of concern:
    there's nothing insensible about that,
given that god, as much as space and time, is an idea
of pure reason -                if i was imbued with
   a natural supplement of atheism, i'd still be trapped
in a dialectical moment of concern -
                                 until i'd finally shed all manner
of a dialectical approach concerning the idea: and make
the final non-dialectical statement of faith.
the flip side is not whether you're right or wrong,
  but whether you actually can make that statement.
as far as i'm concerned (well, i never had that much
admiration for the man) - Mr. B never read a **** thing
of philosophy.

i find it abhorring to somehow feel the need for
a condescending approach to this subject of interest...
as any assurance there need be concerning philosophy...
one thing is perfected witch each new approach to
the subject: you never actually find the time to moan
about not being with women... or how poorly humans
treat each other... you never seem to complain about
solitude, you never once feel lonely...
                                                   you quiet simply get on
with it...                         perhaps that's what it always way:
the best way to entertain yourself...
                    you're basically having to write out with
ease crossword puzzles in your mind that precipitate down
onto the blank page... somehow with it:
life is bearable when alone... and there are more
entertainment hot-spots... none to do with gambling...
                 so that's about as much as being pegged
down to size actually means...
                                         never true: that cinematic
feat to depict modern (and very much Anglo) guises
of modern alienation...
                                           then again: he probably
did read it, but he never bothered to discuss it in any
way relevant as for it to be revealing his interest in
the topics... macho cool keeping it trendy, i'm guessing.
Mateuš Conrad Apr 2019
.i'm "sorry"... in a muslim society i'd be asked to only read one book, by a camel jockey by the name of muhammad, one camel jockey... 72 virgni experienced, that's worth celebration? you ever 2 walk into about 9 prostitutes giving you the "eye"?! 72 rottweilers: that would be fun! you know why i stopped liking western societies? they started to become very much islamic... in islam you have one man, and his one book: bibliothekvoneinbuch... the mantra speaks: i am expected to angst diese mann... what hope if western society? they also have their: einvereinheitlichendbuch... what is the quran to neunzehn-achtzig-vier?! weltlichblaupausen: secular blueprints... 1984... another ******* mantra... akin to the quran... secular: weltlichblödsinn! how many books does it take to create an islamic, or a western secular society? apparently! the ratio 1 / 1 (one to one)... the quran / 1984... *******... i'm not even bothered by the politico youtube commentators being censored... they only read one secular book... i don't like the sort of minds associated with only one book, these pretend not to be, but being, pseudo-muslims... wow! what worth of choice! either the quran, or 1984! spaghetti tangled junkies can have their way... sorry... what speech is there to be worth defending? i don't like either the quran, or the secular bible of 1984... zombies... either side of the "argument"...  i honestly hate the sort of people that only allow themselves 1984 commentary... one culturally relevant book they ever read, and it seems: the only book they ever read: or will read... (red / reed)... so it seems... the world pivots on only three books being digested by the general public... the bible, the quran, 1984... i've read too many books to have to succumb to this "cool" secular narrative of modern prophesy.. let's see english, a language, at its most flamboyant! british grenadiers' fife & drum... the sort of english not ready to invite immigrants! 1984 commentator zombies... **** me... **** unius libri... hardly an islamic quote, e when attributed to st. thomas aquinas... oh i'm shaking at the knees! as far as i am concerned muhammad is rolling in his grave when the arabs "discovered" oil... as is Khadija, rolling in her grave, scolding muhammad... i should attain the **** unius libri fear... but then i find... religion... predated the scientific concept of cloning... muslims were cloned, cognitively... obviously not physically... antithesis of dialectics... cloned... mind-bribes... i should fear a man with only one book, esp. if he wrote it himself... but then again, i fear that sort of man for all the wrong reasons... such company... eh... when looking up to someone akin to king ecgberht... yeah... i fear a man with only one book... what boring company they must have and must be.

completely: unpalatable...
   there's funny,
there's a punchline...
but then...
       "****" just becomes annoying...
i have learned that
the anglo-ßaß sense of humour
is fine...
          until it becomes excessive...
then...
well...
        then it becomes annoying...
really... annoying...
not, akin to, something,
i'd welcome to match:
host-it
    (samnaðr-den)
          ᛋᚨᛗᚾᚨᚦᚱ ᛞᛖᚾ
to account for a selb
                      (self)...

or
           minn thungr hjarta
            ᛗᛁᚾᚾ ᚦᚢᚾᚷᚱ ᚻᛅᚨᚱᛏᚨ
                     (my ... heart)...

i'm not english, but i do understand
extending the notion
of black humour...
up to, and including the point
of cutting-off
this strain of wit,
of intelligence
playing baron of status...
for the little man of
ridicule,
            i don't like overtly
intelligent comedy,
but the anglo-ßaß have pushed
have pushed the wrong buttons,
at the right time,
english comedy cannot achieve
a rekindled status
of being export material,
it has, devolved,
into a geographic idiosyncrasy...
i live in england,
and even i,
am not in on the "insider's"
take on a joke...

                    if i don't understand it,
you won't understand it...
           it's funny when it's plain
dumb, of slacking the intelligence
quotient,
  but not when its plain,
outright cipher logistics...
        
surely the english should be paying
less attention to me,
and more to...
those 300 or so illegal schools
set up by Pakistani muslims,
yes, no, maybe?

                     there's funny funny...
there's sort of funny...
and there's funny...
but i don't want to think too much
about it, either being,
or not being funny...
   laughter like tears is
highly impulsive,
   subsequently highly
spontanoeus, and...
                          uncontrollable...

black humour is one thing,
but telling jokes
to the point where you reach
a per se crucible?
and the jokes are so,
so, so "intelligent" that they become
"unfathomable"?
i think that's the time you take
a break from being "comedy arbiters"...

oh... unless this is...
where you let me peer into
the "antibiotic" /
  "xenophobic" reactionary
tactic?
  no wonder i'm not
"in" on the "in-joke" of
the demographic!
     **** me!
              of course i'm not
supposed to get it!
  it's not funny to me,
simply because the in-group
mentality is so sophisticated
that i would never be
in on the "in-group" giggles!

         good! good!
at least thanks to this,
we will not be seeing
much of comedy, "comedy"
being exported outside of england
akin to monty python!
good!

           it's good that the crown
of comedy was taken off the head
of the english...
and given to someone else...
i liked "intelligent" comedy
up to a point...
   then "too much" thinking
became involved...
and i lost both the plot and a sense
for giggles...

     point being,
what was the best joke i ever heard?
only last night...
i was unable to think...
but i laughed...
     it wasn't exactly
the aeons of the sea before me...
it was the void in my mind
that was the joke...
         an existence...
with a ******'s worth of
"thought": albeit bound to:
not thinking...

that's the best joke
i've ever heard,
  hence my painting of
the hebrew definite article,
i.e.:
                         HA,

e.g. ha-stanley:  
                              the-satan.

*and why wouldn't the persians
rebel against the orthodoxy driven
camel-jockeys?
the persians would bow before
the arabs?!
                   really?!
fly a ******* kite, eat a mango...
*******
   donning a glove filled
with ice-cubes...
     i gather, that, islam,
was, the monotheism,
that found itself,
hopeful, to be immune to
a schism...
       and what's so true about islam
if it has succumbed
to the ontological reality
of all religions, except judaism,
namely, a schism?
      islam is lucky though...
unlike christianity,
with its late initial schism...
then the  
polytheistic-esque schism
past the orthodox / catholic /
protestant "debate"....
                 islam was lucky...
only one schism...
persians not happy being ruled
by camel jockey arabs...
   so... is it a "true" religion?
oh sure, sure...
i'd convert...
      but there was a schism in islam...
so it's no longer a "true" religion,
is it?
          why would it be?
the religion encountered a schism...
what if, and if i would...
i would... i would convert
to the shia branch of islam...
i wouldn't convert
to the sunni faction...
        what then?!

            true as in unifying as in:
rebel iran?!
  oops!
                   to hell with this world...
the bible, the quran,
the secular bible known as 1984...
if there's no afterlife...
well...
          i'm already bored, stiff, dead,
whatever comes next...
m'eh...
                whatever comes comes
and that's just another whatever
with no justification
or a fixation of a consequential
purpose.

— The End —