‘Abá Cloak or mantle; a rough, coarse shirt.[1][2]
Ábádih
‘Abbás AR: عباس lion
‘Abdu’l-Bahá AR: عباس افندی Servant of Glory Title of ‘Abbás Effendi, the eldest son and successor of Bahá'u'lláh, meaning Servant of Bahá (Glory), i.e., Servant of Bahá'u'lláh. He preferred this title over others because it emphasized His servitude to Bahá'u'lláh.
‘Abdu’l-Hamid AR:  عبد الحميد servant of the All-Laudable
‘Abdu’l-Husayn AR:  عبد الحسين servant of Husayn
‘Abdu’lláh AR: عبد الله servant of God
Abhá AR: أبهى Most Glorious, All-Glorious A superlative form of the word Bahá’, "glory", or "glorious"; a form of the Greatest Name of God.
Abhá Beauty AR: جمال ابها A title of Bahá'u'lláh. See also Blessed Beauty.
Abhá Kingdom Most Glorious Kingdom The next stage of existence, or "the next world", i.e. the world of the afterlife.
Abjad system A numerological system, i.e. a system assigning a numerical value to letters, which creates a new layer of meaning in Scripture. For instance, the value of the word Bahá’ in the Abjad system is nine, lending that number a special significance.
Abu’l-Faḍl AR:  ابوالفضل father of virtue
‘Adasíyyih A village near the Jordan River where some early Baha'is lived, working as farmers at ‘Abdu’l-Bahá's request.
Adhan AR: أَذَان announcement[3] Also Azán. Muslim call to prayer.[2]
Ádhirbáyján FA: آذربایجان Also Azerbaijan. A region in northwestern Iran.[4]
Afnán AR: ﺍﻓﻨﺎﻥ twigs The maternal relatives of the Báb; used as a surname by their descendants.
Aghsán AR: ﺍﻏﺼﺎﻥ branches The male descendants of Bahá'u'lláh; has particular implications not only for the disposition of endowments but also for the succession of authority following the passing of Bahá’u’lláh and of his son ‘Abdu’l-Bahá.
A.H. After Hijirah. Date of Muḥammad’s migration from Mecca to Medina, and basis of Islamic chronology.[2]
‘Ahd
Aḥmad AR: أحمد to thank, to praise An Arabic given name from the same root as the name Muhammad.
Aḥsá’í AR: أحسائي from Ahsáʼ An Arabic demonym referring to a native of the Ahsáʼ region in eastern Saudi Arabia.
Ahváz FA: اهواز the Khuzi people A region in southwestern Iran.
‘Akká AR: عكّا A penal colony of the Ottoman Empire (now part of northern Israel) to which Bahá'u'lláh was banished by Sultan 'Abdu'l-'Aziz.
Akbar AR: اكبر great Great, or greater. See Alláh-u-Akbar, Ghusn-i-Akbar.[2]
‘Alá’ AR: علاء loftiness The nineteenth month of the Bahá’í calendar; the month of fasting.
Alí
Alláh-u-Abhá AR: الله أبهى God is Most Glorious A form of the Greatest Name of God. Commonly used as a greeting by Bahá'ís. Repeating Alláh-u-Abhá 95 times a day is a law binding on all Bahá'ís, as written by Bahá'u'lláh in the Kitáb-i-Aqdas.
Alláh-u-Akbar AR: ٱللَّٰهُ أَكْبَرُ God is Most Great
Alváh
Alváḥ-i-Saláṭín
Amatu'l-Bahá AR: امةالبهاء Maidservant of Glory Title of Rúhíyyih Khanum, the wife of Shoghi Effendi, meaning Maidservant of Bahá (Glory), i.e., Maidservant of Bahá'u'lláh.
Amín
Amír lord, prince, commander, governor[2] Also Ameer, Emir. The word originally signified a military commander, but very early came to be extended to anyone bearing rule.[5]
Amru’lláh
Anzalí
Áqá FA: آقا Sir, mister, master Also Aga, Agha. A dignitary or lord; used generally as a term of respect.[6] Title given by Bahá’u’lláh to ‘Abdu’l-Bahá (translated as "Master").[2]
Aqdas FA: اقدس‎ most holy Most Holy. Used in the title of the Kitáb-i-Aqdas.
‘Arabistán A former Arab Emirate that now forms part of the Iranian province of Khuzestan.
Aṣl-i-Kullu'l-Khayr AR: أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ words of wisdom A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Asmá’ AR: اسماء names The ninth month of the Bahá’í calendar.
‘Avájiq FA: آواجیق The westernmost city in Iran, located in the province of West Ádhirbáyján.
Ayádí
Áyah AR: آية verse, sign, miracle Also Ayat. A verse, esp. of the Qur'án.
Ayyám-i-Há AR:  ايام الهاء days of Há A period of four or five intercalary days in the Bahá’í calendar, celebrated by Bahá'ís as a Festival marked by charity, hospitality and rejoicing.
Azal
‘Aẓam AR: اعظم greatest[2] See Ghusn-i-‘Aẓam.
‘Aẓamat AR: عظمة grandeur The fourth month of the Bahá’í calendar.
‘Azíz
B
Term Source Meaning Definition
Báb, The AR: باب door, gate Title assumed by Mírzá ‘Alí-Muḥammad after the declaration of His Mission as the promised Qá'im (or Mihdí/Mahdi) in Shíráz in May 1844.[2] A Manifestation of God whose dispensation preceded that of Bahá'u'lláh, and who foretold His coming. Founder of the Bábí religion.
Bábí AR: بابی of the gate A follower of the Báb, or an adjective used in relating something or someone to the Bábí religion.
Bábí religion The religion established by the Báb.
Bábu'l-Báb AR: باب الباب gate of the gate Title of Mullá Ḥusayn-i-Bushru'i, the first person to profess belief in the Báb.
Baghdád AR: مدينة بغداد bestowed by God[7] Also Bagdad.[8] The capital city of Iraq, to which Bahá’u’lláh was exiled in 1853. He took up residence and lived there for the greater part of a decade. His House in the Karkh sector of the city is a site of pilgrimage, although it was destroyed in 2013; a garden in the city's Rusafa sector was the site of the events celebrated during Riḍván.
Bahá’ AR: أبهى glory, splendour The Greatest Name of God, meaning "glory", or "glorious". The first month of the Bahá’í calendar. Title by which Bahá’u’lláh (Mírzá Ḥusayn-‘Alí) is designated.[2]
Bahá’í AR: بهائی of glory A follower of Bahá'u'lláh, or an adjective used in relating something or someone to the Bahá’í Faith. It is important to note that "Bahá’í" is not a noun meaning the religion as a whole; i.e. "She is a member of the Bahá'í Faith" rather than "She is a member of Bahá'í".
Bahá’í Faith The religion established by Bahá'u'lláh.
Bahá'u'lláh AR: بهاء الله Glory of God The Founder of the Bahá'í Faith, the Manifestation of God for this age.
Bahíyyih Bahíyyih Khánum, “Greatest Holy Leaf” (born Fáṭimih Sulṭán, 1846–15 July 1932)
Bahjí AR: البهجة delight A site outside the city of ‘Akká where Bahá'u'lláh spent His final years, in the Mansion of Bahjí.
Bait al-Adl AR: بيت العدل House of Justice Also Baytu’l-’Adl. The House of Justice, an elected legislative institution ordained by Bahá'u'lláh.
Bait al-Adl al-Azam AR: بيت العدل الأعظم House of Justice Also Baytu’l-’Adl-i-A’ẓam. The Universal House of Justice, also referred to as the Supreme House of Justice, the elected institution that currently serves as the head of the Bahá'í Faith.
Balúchistán FA: بلوچستان Southwestern province of Pakistan
Bandar-‘Abbás FA: بندرعباس A port city and capital of Hurmúzgán Province on the southern Persian Gulf coast of Írán
Baqíyyatu’lláh Remnant of God Title applied both to the Báb and to Bahá’u’lláh.[2]
Bárfurúsh FA: بارفروش a town in Mázindarán, now known as Bábul (Babol)
Bayán AR: بیان‎ exposition, utterance, explanation Title given by the Báb to His Revelation, particularly to His Books, and especially to two of His major works: The Persian Bayán and the Arabic Bayán.[2]
Bayt AR: بيت house, building
Big Honorary title; lower title than Khán.[2]
Bírjand FA: بیرجند city in eastern Írán
Bishárát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ good news, glad-tidings A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Bukhárá FA: بخارا city in Uzbekistan
Burújird FA: بروجرد Capital city of the province of Luristán, place of the governorship of Mírzá Buzurg
Búshihr FA: بوشهر Iranian city (once the primary port of Írán) and province on the Persian Gulf.
Búshrúyih FA: بشرويه a town in Khurásán, 55 km NE of Ṭabas and 70 km WSW of Tún. It is the birthplace of Mullá Ḥusayn, first disciple of the Báb.
C
Term Source Meaning Definition
Caravanserai FA: کاروانسرای caravan palace An inn for caravans, i.e. groups of traders, pilgrims or other travellers, engaged in long-distance travel.[2][9]
Chihár-Vádí FA: چهار وادی four valleys “Four Valleys” by Bahá’u’lláh. Addressed to Shaykh ‘Abdu’r-Raḥmán-i-Karkútí.
Chihríq FA: چهریق Fortress in Kurdish Ádhirbáyján, designated by the Báb as Jabal-i-Shadíd (the Grievous Mountain)
D
Term Source Meaning Definition
Dárúghih FA: داروغه high constable[2]
Darvísh FA: درویش seeking doors; beggar Also Dervish. A Muslim mystic, often a hermit or ascetic who wanders the land carrying a begging bowl (kashkúl). Equivalent to the Arabic faqír.[10]
Dawlih state, government[2] See Vakilu'd-Dawlih.
E
Term Source Meaning Definition
Effendi FA: افندي master A title of nobility.
F
Term Source Meaning Definition
Fárán Pers. small village in Ardistán
Farmán FA: فرمان order, command, royal decree[2] Also Firmán. An edict given by a sovereign, particularly for decrees, grants, passports, etc.[11]
Farrásh FA: فرش footman, lictor, attendant[2]
Farrásh-Báshí FA: فراش باشی The head farrásh.[2]
Fárs FA: فارس a southern province of Írán, from which the name Persia derives.
Farsakh FA: فرسخ Unit of measurement. Its length differs in different parts of the country according to the nature of the ground, the local interpretation of the term being the distance which a laden mule will walk in the hour, which varies from three to four miles. Arabicised from the old Persian “parsang,” and supposed to be derived from pieces of stone (sang) placed on the roadside.[2][12]
Fiḍál AR: فضال grace The fourth day of the week in the Bahá’í calendar, corresponding to Tuesday.
G
Term Source Meaning Definition
Ganjih FA: گنجه (Ganjeh) city (2nd largest) in Ádharbayján. It was named Elisabethpol in the Russian Empire period.
Ghuṣn-i-A‘ẓám FA: غصن اعظم Most Great or Greatest Branch, i.e. ‘Abdu’l-Bahá.
Ghuṣn-i-Akbar FA: غصن اکبر Greater Branch, i.e. Mírzá Muḥammad-‘Ali. Also The Chosen Branch, i.e. Shoghi Effendi.
Gílán FA: گیلان a northern province of Írán on the Caspian Sea.
H
Term Source Meaning Definition
Ḥadíth AR: حديث occurring, happening, taking place
Ḥájí AR: حاج Also Hajji, Hadji. A Muslim who has made the Hajj, i.e. pilgrimage.[2][13]
Ḥajj AR: حج setting out Also Hadj. The Muslim rite of pilgrimage to the holy city of Mecca.[13]
Hamadán FA: همدان Hamadán city in Írán, 144 km NE Kirmánsháh. Originally Ecbatana of the ancient Medes.
Ḥaydar-‘Alí AR: حيدر علي noted early Bahá’í, born into Shaykhí family of Iṣfahán. Known as the “Angel of Carmel”.
Haykal AR: هيكل temple; large building, edifice
Himmat-Ábád FA: همت اباد city in Raḍawí Khurásán Ústán Province, Írán
Howdah AR: هودج A litter carried by a camel, mule, horse, or elephant for travelling purposes.[2]
Ḥusayn AR: الحسين (diminutive form of Haṣan “Good”) Name of the third Imám, Ḥusayn.
Huvaydar village north of the city Ba‘qúba, which is 60 km NE of Baghdád
I
Term Source Meaning Definition
Ibráhím AR: إِبْرَاهِيْمُ A given name referring to Abraham, Patriarch of the people of Israel.
‘Idál AR: عدال justice The fifth day of the week in the Bahá’í calendar, corresponding to Wednesday.
Íl clan[2]
‘Ilm AR: علم knowledge The twelfth month of the Bahá’í calendar.
Imám AR: إمام leader A Muslim religious leader; specifically, the title of the twelve shí’ah successors of Muḥammad.[2]
Imám-Jum’ih FA: امام جمعه Friday leader The leading imám in a town or city; chief of the mullás, who recites the Friday prayer for the sovereign.[2]
Imám-Zádih FA: امامزاده The tomb or shrine of an imám; or, a descendant of an imám.[2]
Iqán AR: الإيقان certitude being sure, knowing for certain; certitude. Also refers to the book, the Kitáb-i-Íqán.
Irán FA: ایران Írán, the kingdom of Persia proper. Derives from the name Aryán ("of the Iranians"), the self-identifier used by ancient Iranian peoples.
‘Iráq-i-‘Ajam FA: عراقِ عجم Persian ‘Iráq. ‘Iráq between the 11th to 19th centuries consisted of two neighbouring regions: Arabic Iraq (‘Iráq-i ‘Arab) and Persian Iraq (‘Iráq-i ‘Ajam). Arabic Iraq = ancient Babylonia (now central-southern Iraq), and Persian Iraq = ancient Media (now central-western Iran). The two regions were separated by the Zagros Mountains.
Iṣfahán FA: اصفهان Persian city 340 km south of Ṭihrán.
‘Ishqábád FA: عشق آباد Ashkhabad/Ashgabat; capital of Turkmenistan, known as the “City of Love”. A strong Bahá'í community developed there in the time of ‘Abdu’l-Bahá.
Ishráqát AR: ﺍﻻﺷﺮﺍﻗﺎﺕ radiance; radiation, eradiation, emanation; illumination A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Ishtihárd a village 69 km SE of Qazvín and 54 km SW of Karaj
Islám AR: الاسلام submission, resignation, reconciliation (to the will of God in every age)
Ismá‘ílíyyih AR: الإسماعيلية Isma’ilism (Ismá‘ílí sect)—branch of Shí‘a Islám that followed the Imám succession through the eldest son.
Istarábád FA: أستاراباد See Astarábád: “City of Mules”, on south eastern Caspian Sea border of Írán. Since 1937 called Gúrgán (Gorgán).
Istijlál AR: استجلال majesty The sixth day of the week in the Bahá’í calendar, corresponding to Thursday.
Istiqlál AR: استقلال independence The seventh day of the week in the Bahá’í calendar, corresponding to Friday.
‘Izzat AR: عزة might The tenth month of the Bahá’í calendar.
J
Term Source Meaning Definition
Jalál AR: جلال glory The second month of the Bahá’í calendar. Also the first day of the Bahá'í week, corresponding to Saturday.
Jamál AR: جمال beauty The third month of the Bahá’í calendar. Also the second day of the Bahá'í week, corresponding to Sunday.
Jamál-i-Mubárak FA: جمال مبارک “The Blessed Beauty” Title used by some Bahá’ís for Bahá’u’lláh.
Jásb FA: جاسب rural district, Markazí Province, Írán
Jubbih AR: جبيه Also Jubba. A cloth cloak or upper coat.[2][12]
K
Term Source Meaning Definition
Ka‘bih AR: كَعْبَة cube Also Kaaba, Ka'ba, Kaabeh. An ancient shrine at Mecca; the most holy shrine of Islam, located at the center of Islam's most important mosque, the Masjid al-Haram.[2][14]
Kad-Khudá FA: کدخدا Chief of a ward or parish in a town; headman of a village.[2]
Kalantar FA: کلانتر mayor[2]
Kalím FA: کلیم one who discourses[2]
Kalimát AR: كلمات words The eighth month of the Bahá’í calendar.
Kalímát-i-Firdawsíyyih AR: ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ words of paradise A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Kamál AR: كمال perfection The ninth month of the Bahá’í calendar. Also the third day of the Bahá'í week, corresponding to Monday.
Karand FA: کارند A village about 100 km SE of Ṭihrán.
Karbilá AR: كربلاء Also Karbala, Kerbela. A ****’ite holy city in ‘Iráq where the Imám Ḥusayn was murdered and buried, and where His Shrine is located.[15]
Karbilá’í AR: کربلایی A Muslim who has performed the pilgrimage to Karbilá.
Káshán FA: کاشان One of the oldest cities of Írán, located in north central Persia.[16]
Kawthar AR: ٱلكَوْثَر abundant, plentiful Name of a lake or river in Paradise that Muḥammad saw on his mystic night journey (Qur’án, surah 108).
Kázim AR: ٱلْكَاظِم “One who suppresses his passion or anger”. The title of the seventh Imám of the Shí‘ih.
Kirmán FA: کرمان capital city of Kirmán province, Írán
Kirmánsháh FA: کرمانشاه Province and city in western Írán.
Khán AR: خان caravanserai A roadside inn where travelers (caravaners) could rest and recover from their day's journey.[9]
Khán-i-'Avámid FA: خان آوامید The caravanserai in ‘Akká where Bahá'u'lláh used to receive guests, and later the site for a Bahá'í school.
Khanúm FA:  خانم lady, Madame, Mrs. An honorific title given to women of high social status.
Khurásán FA: خراسان sunrise; orient Province in the north-eastern part of Írán until 2004—replaced by North Khurásán, South Khurásán and Razavi (Raḍawí) Khurásán Provinces.
Khuy FA: خوی (Khoy) city in and the capital of Khoy County, West Azerbaijan Province, Írán
Kitáb AR: الكتاب book A book.
Kitáb-i-‘Ahd FA: کتاب عهدی Book of the Covenant Testament of Bahá’u’lláh, designated by Him as His “Most Great Tablet”
Kitáb-i-Aqdas FA: کتاب اقدس The Most Holy Book by Bahá’u’lláh, written in Arabic
Kitáb-i-Íqán FA: کتاب ایقان Book of Certitude by Bahá’u’lláh
Kull-i-Shay’ AR: كل شىء all things The 361-year supercycle of the Bahá’í calendar, which consists of 19 Váḥids.
Kurdistán FA: کوردستان Greater Kurdistan, a roughly defined geo-cultural historical region wherein the Kurdish people form a prominent majority population and Kurdish culture, languages and national identity have historically been based.
L
Term Source Meaning Definition
Láhíján FA: لاهیجان Caspian sea resort in and the capital of Láhíján County
Lár FA: لار city in province of Fárs
Lawḥ AR: ﻟﻮﺡ board, blackboard
Luristán FA: لرستان a province and an area in western Írán in the Zagros Mountains
M
Term Source Meaning Definition
Maḥbúbu’sh-Shuhadá’ AR­: محبوب الشهداء Beloved of Martyrs Mírzá Muḥammad-Ḥusayn. Brother of Mírzá Muḥammad-Ḥasan, both from Iṣfahán.
Maḥmúd AR: محمود praised, commendable, laudable, praiseworthy A common Arabic name; a form of the name Muḥammad.
Mákú FA: ماکو a city in the West Azerbaijan Province, Írán
Maláyir FA: ملایر city SSE of Ḥamdán, Írán
Maqám FA: مقام site, location
Marághih FA: مراغه city 75 km south of Tabriz, Ádhirbáyján
Marḥabá AR: مرحبا welcome, well done A customary expression of greeting or welcome.
Masá’il AR: مسائل questions The fifteenth month of the Bahá’í calendar.
Mashhad FA: مشهد‎ place of assembly place where a martyr or hero died; religious shrine venerated by the people, especially the tomb of a saint
Mashíyyat AR: مشية will The eleventh month of the Bahá’í calendar.
Mashriqu’l-Adhkár AR: مشرق اﻻذكار Dawning-place of the praises, prayers, remembrances or mentions of God Title for a purpose-built Bahá’í House of Worship.
Mázindarán FA: مازندران A province in northern Írán, on the Caspian Sea. Ancient stronghold of the Parthian and Sassanian Empires, and the ancestral home of Bahá’u’lláh.
Merv FA: مرو‎ Also: Marv. Ancient city located on the Silk Road near the modern-day city of Mary, Turkmenistan.
Mihdí AR: ٱلْمَهْدِيّ‎ One who guides aright, the Guided One. A title of the Twelfth (expected) Imám or Qá’im. Mírzá Mihdí (“The Purest Branch”)
Mílán FA: میلان A village 23 km SW Tabríz, in Ádhirbáyján.
Mírzá FA: میرزا of noble lineage Derived from amírzádeh, meaning child of the Amír or child of the ruler. A term of respect which generally indicates a literate person. When used at the end of a name, it denotes a prince.[17]
Mishkín-Qalam FA: مشكین قلم One of the nineteen Apostles of Bahá'u'lláh, and famous calligrapher of 19th century Persia.
Mithqal AR: مثقال‎ Also Miskal. A unit of weight commonly used in Persia.[12]
Muḥammad AR: مُحَمَّد praised, commendable, laudable Also Mohammed. A common Arabic name, referring to the Prophet of Islam.
Muḥammarih Former name of Persian city Khurramshahr
Mujtahid AR: مُجْتَهِد‎ one who strives or one who exerts himself A mujtahid in contemporary Írán is now called an áyatu’lláh.
Mulk AR: ملك dominion The eighteenth month of the Bahá’í calendar.
Mullá FA: ملا A member of the Muslim clergy.
Munírih FA: منیره luminous, radiant Munírih Khánum, wife of ‘Abdu’l-Bahá (mid 1848–28 April 1938)
Mustagháth AR: مستغث the one called upon for help Used as the name of God by the Báb.
N
Term Source Meaning Definition
Nabíl
Najaf
Najaf-Ábá­d FA: نجف‌آباد A city in Iran's Isfahan Province.
Náqiḍín opposers, violators Covenant-breakers.
Násiri'd-Dín FA: ناصرالدین شاه Protector/Defender of the Faith
Naw-Rúz FA: نوروز new day The new year of the Bahá’í calendar, falling on the day of the spring equinox, i.e. the day on which the sun enters the constellation of Aries as viewed from Tehran.
Nayríz FA: نی‌ریز‎ A city in Iran's Fars Province, southeast of Shíráz, and the site of a major struggle between Bábís and authorities under the Qajar dynasty.
Níshábúr FA: نیشابور A city in northeastern Iran's Razavi Khorasan province, and former capital of Khorasan Province.
Núr AR: نور light The fifth month of the Bahá’í calendar. Also
P
Term Source Meaning Definition
Pahlaví, Pahlawí belonging to a city; a citizen
Q
Term Source Meaning Definition
Qádí AR: قادی judge A civil, criminal, or ecclesiastical judge.[2]
Qádíyán AR: قادیان City in Punjab, India. The birthplace of Mirza Ghulam Ahmad, founder of the Ahmadiyya sect of Islam.
Qá’im FA: قائم He Who shall arise Title designating the Promised One of Islám.[2]
Qalyán FA: قالیان hookah A pipe for smoking through water.[2]
Qamṣar village 25 km south of Káshán, Írán
Qawl AR: قول speech The fourteenth month of the Bahá’í calendar.
Qayyúm permanent, lasting, stable Superlative of Qá’im [the Báb], the Most Great One Who will arise [Bahá’u’lláh]
Qayyúmu'l-Asmá The Báb's commentary on the Qur'an's Surih of Joseph, characterized by Bahá'u'lláh as "the first, the greatest, and mightiest of all books" in the Bábí Dispensation.
Qazvín a city 140 km NW of Ṭihrán.
Qiblih AR: قبلة Also Qibla, Qiblah. The direction to which people turn in prayer; especially Mecca, the Qiblih of all Muslims.[2][18]
Qúchán city and capital of Qúchán County
Quddús The Most Holy
Qudrat AR: قدرة power The thirteenth month of the Bahá’í calendar.
Qum holy city 130 km SSW of Ṭihrán, location of the Shrine of Ma’ṣúmih, the sister of Imám Riṣá, the eighth Imám
Qur’án AR: الۡقُرۡآنۡ recitation, reading, the word
Qurbán AR: قربان sacrifice[2]
Qurratu'l-ʿAyn A title of Táhirih, meaning Solace of the Eyes.
R
Term Source Meaning Definition
Rafsinján city and council in Kirmán province, Írán
Rahím merciful, compassionate one of the names (ar-Raḥím) of God
Raḥmán merciful, compassionate (God)
Raḥmat AR: رحمة mercy The sixth month of the Bahá’í calendar.
Rasht city in province of Gílán
Rawḥání good, agreeable, clean and pure (place)
Riḍván AR: رضوان paradise The "King of Festivals" of the Bahá’í Faith, commemorating Bahá'u'lláh's 1863 declaration that He was a Manifestation of God, in the Garden of Ridván outside Baghdad. Also used literally in other contexts, to mean "paradise".
Rúḥu’lláh Spirit of God A designation Muslims use for Jesus. Son of Mírzá ‘Alí-Muḥammad-i-Varqá
S
Term Source Meaning Definition
Sabzivár F­A: سبزوار city in Khurásán Province
Sadratu’l-Muntahá AR: سِدْرَة ٱلْمُنْتَهَىٰ‎ Lote Tree of the Farthest Boundary Symbolically, the Lote tree in the Seventh Heaven; the utmost extremity, a boundary which no one can pass.
Ṣáḥibu’z-Zamán FA: صاحب زمان Lord of the Age One of the titles of the promised Qá’im.[2]
Sárí FA: ساری A town in eastern Mázindarán province. (GPB p. 40)
Sháh FA: شاه king, emperor, sovereign, monarch, prince A title given to the emperors and kings of Persia and other societies under Persian influence.
Sháhansháh FA: شاهنشاه‎ king of kings The full title of Persian emperors since the Achaemenid dynasty.
Shahíd AR: شهيد martyr Singular form.[2]
Shahmirzád FA: شهميرزاد‎ A town in the province of Semnan, 170 km east of Ṭihrán, Írán.
Sháhrúd FA: شاهرود a mighty river; name of a river Name of a crossroad city 330 km NE of Teheran. Also: a type of lute (musical instrument); the thickest cord of a musical instrument.
Sharaf AR: شرف honour The sixteenth month of the Bahá’í calendar.
Shaykh AR: شیخ A learned man; generally used for elders, chiefs, professors, or heads of dervish orders.
Shaykhu’l-Islám AR: شيخ الإسلام Head of a religious court, appointed to every large city by the king or ruler.[2]
Shí’ih AR: شِيعَة‎ followers, i.e. of Ali Of or relating to Shia/****'ih Islam, the second largest branch of Islam.
Shíráz FA: شیراز‎ The capital of Fars province, Iran; birthplace of the Báb, and the site of His Declaration.
Shuhada AR: الشهداء martyrs Plural form.[2]
Shushtar
Simnán FA: سمنان‎ A province in northern Iran.
Sísán FA: سیسان Seysan, Sisan-e Qadim. A village in Eastern Ádhirbáyján province, Iran.
Sístán FA: سیستان‎ land of the Saka A historical and geographical region in eastern Iran and Southern Afghanistan; known in ancient times as Sakastan.
Síyáh-Chál FA: سیاه چال‎ black pit The dungeon south east of the palace of the Sháh and near the Sabzih-Maydán in Tehran in which Bahá'u'lláh was incarcerated for some months in 1852. It was originally built as a reservoir, storing water for the public baths nearby. In the Persian language, "Síyáh-chál" (Persian: سیاه چال, literally "black pit") is the common name for a dungeon.
Siyyid AR: سيد‎ A descendant of the Prophet Muhammad.[2]
Súfí AR: ٱلصُّوفِيَّة‎ one who wears wool Of, or relating to the mystical practice of Islam.
Sulaymán AR: سُليمان Solomon An Arabic given name referring to Solomon, King of Israel and son of King David.
Sulaymániyyih AR: السليمانية‎ A town in Kurdish Iraq. Bahá’u’lláh resided as a dervish in the mountains surrounding the town from 1854 to 1856.
Sulṭán AR: سلطان sovereignty The seventeenth month of the Bahá’í calendar.
Sulṭán-Ábád
Sulṭánu’sh-Shuhadá’ AR: سلطان الشهداء King of Martyrs A title given to Mírzá Muḥammad-Ḥasan of Isfahan.
Sunní AR: أهل السنة people of the sunnah, i.e. majority tradition Of or relating to Sunni Islam, the largest branch of Islam.
Súrih AR: سورة tablet, chapter Also: Surah, Súriy. A tablet, or letter. The chapters of the Qur'an are known as súrihs or surahs.[2]
Súriy-i-Ghuṣn AR: سورة الهيكل Tablet of the Branch Also: Súratu’l-Ghuṣn. A tablet of Bahá’u’lláh in which He confirms a high station for ‘Abdu’l-Bahá.
Súriy-i-Haykal AR: سورة الهيكل Tablet of the Temple Also: Súratu’l-Haykal. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, which includes his messages addressed to five world leaders: Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh.
Súriy-i-Mulúk AR: سورة الملوك Tablet of the Kings Also: Súratu’l-Mulúk. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed collectively to the monarchs of the East and the West.
Súriy-i-Ra'ís AR: سورة الرئيس Tablet of the Chief Also: Súratu’l-Ra'ís. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed to ‘Alí Páshá, the Ottoman Prime Minister.
T
Term Source Meaning Definition
Tabríz FA: تبریز flowing hot capital of Ádharbayján Province, Írán.
Ṭáhirih FA: طاهره‎ clean, pure; chaste, modest, virtuous The pure one
Tajallíyát AR: ﺍﻟﺘﺠﻠﻴﺎﺕ lustre, brightness, brilliancy, effulgence A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tákur FA: تاكور village 40 km south of Núr and 47.5 km NE of Afjihin. It is Bahá’u’lláh’s ancestral home.
Ṭarázát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ ornaments A royal robe, or rich dress ornamented with embroidery. Name of a tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tarbíyat FA: تربيت education, upbringing, teaching, instruction, pedagogy The name of a group of Bahá’í schools established in Ṭihrán around the turn of the 20th century.
Ṭashkand FA: تاشکند city of stones; place on a hill Tashkent, capital of Uzbekistan
Tawhid AR: توحيد‎ unification, union, combination, fusion Oneness of God, the most important article of faith in Islam.
Thurayyá AR: الثريا The Pleiades; a star cluster once seen and described by the Prophet Muhammad. Used as a female given name (Soraya).
Ṭihrán FA: تهران‎ a warm place; Tir's abode; bottom of the mountain Tehran/Teheran, capital of Írán, birthplace of Bahá’u’lláh.
Túman A sum of money equivalent to a dollar.[2][12]
U
Term Source Meaning Definition
‘Ulamá AR: أولاما knowers Also Ulema. Learned men of Islam, i.e. theologians, canon lawyers, professors, muftis, etc; a council of the learned, especially in a Muslim state.[19]
Urúmíyyih FA: ارومیه water town Also Urmia, Orumiyeh. City in West Ádharbáyján Province, Írán, located near the lake of the same name.[4]
Ustád FA: اوستاد master A master craftsman.
V
Term Source Meaning Definition
Vaḥíd FA: وحید alone, solitary Superlative form of ‘waḥada’, to be alone. Numerical value of 28.
Váḥid FA: واحد unity The 19-year cycle of the Bahá’í calendar.
Valí-‘Ahd FA: ولیعهد heir to the throne[2] A crown prince, or chosen successor.
Varqá FA: ورقا Dove
Vazír FA: وزیر burden-bearer, helper[20] Also Vizier, Vizir, Wazír. The chief minister and representative of the caliph, and later, of the head of state of the Persian and Ottoman Empires.[20]
W
Y
Term Source Meaning Definition
Yá ‘Alíyyu’l-‘Alá “O Thou the Exalted of the Exalted” or “O Thou the Exalted, the Most Exalted”. A form of the name of the Báb, used as an invocation.
Yá Alláhu'l-Mustagháth AR: يا الله المستغث “O God, He Who is invoked” or “O Thou God Who art invoked”
Yá Bahá’u’l-Abhá AR: يا بهاء الأبهى “O Glory of the All-Glorious” or “O Thou the Glory of the Most Glorious”. A form of the name of Bahá’u’lláh, used as an invocation.
Yaḥyá AR: يحيى John A common Arabic given name, referring to John the Baptist.
Yazd A province and city in central Írán, notable as the primary centre of the Persian Zoroastrian population.
Z
Term Source Meaning Definition
Zádih son of;[2] descendant of Also Zadeh, Zada. A common patronymic suffix.
Zanján Also Zenján.[21] City between Qazvín and Tabríz, home of Ḥujjat; site of a major battle in which Bábís were massacred.
Zaynu’l-Muqarrabín “the Ornament of the Near Ones” or “the Ornament of the favoured”

(0)
Fly perfectly straight and high, and show the fly
out of the fly-bottle on your way.
Rise to victory, far above the blue sky,
and reap the reward: the opening of paradise!

The road ahead is clear and open this way,
with things small and big growing and disappearing up this way.
You will see sunrises and sunsets waxing and waning,
with mention of the moon and stars in the dark.
Be mindful as you sway, it's got to be laser-sharp.
There is no hard shoulder on this highway,
miss it by an inch and risk losing everything forever!

There is hope, there is light up high
pick up your paintbrush, just like the sun does
goodness knows how it sneaks in, right in the black
canvas of the night, painting the first light
lo, it shows up in heaven, the candle of the daylight.

As long as there is a man and a woman,
never give up, our canary bird can fly
rosy or not, the nest in every morn nets a sunrise!

(1)
A woman indeed plucks up the courage
she never had to look up to the stars
be it for the guide or the light in the night.
Fathima herself was the full Moon every night
is thanks to her Godsent innate light.

With it, she can bask in the full spread of the pi
on top of its short decimals mounting high
constantly as if countless stars in the sky.

The time and space under the sun
and that under Fathima's light
are far apart from each other
yet they coexist side by side.

As she points out,
"A circle is masculine
while pi is feminine."

Pi forms the circle with fine prints,
decimal dots continue to spring,
sprawling trillions of new digits,
the bandwagon is still increasing.
Connecting the dots is an untouched dream.

The full moon pi picture is veiled,
unseen at large, yet in short, 3.145 it can live!

(2)
Fathima flies her lock of hair
in the lurking air of the transcended pi
the primitive feminine does that,
no wonder she is God's secret feminine opus!
An immeasurable black hole lies in between
the short and transcended pi, running like a river,
dancing anew on every riverbank
in the many curls of Fathima's jet black hair.

She lent out a hair to the planet earth
and crossed over like a silhouette
without spilling out the colour
of the transcended end of the pi.
The earth takes it in the core in her heart
as if it would keepsake it forever.

Weaving the pi in Fathima embeds two hairs ties one
perfect circle at the back and one at the front of the universe.
Inside each hair the earth is finest fluid in the core
none is as deep as high as proportionate a perfect flow.
No time is as revealing no music is as sweet in this orb
no force is as mighty nor as prevailing a true giant
causing gravity and the heat at the earth's core.
Matter and spirit mix free in the play both wax lyrical
thanks to the pure resonance of 'Qun Be' the word of God!

(3)
The way to the earth's core is exposed to none other
save the Angel of Death the lucky one.

See both sides of the one lofty sky swathed in countless stars  
but the day and night render through still remains an unseen one  
Terra is shalet zeroed in Fathima is heaven on earth!  
Up in the sky-high bank turning the starry bowl upside down
Fathima took no star nor a pearl diving deep down the Arab water,
the brightest luminary came after Muhammad (PBUH),
in veil from the Night of Measures and into the flipside in the night
she's gone without lifting the veil but left her penetrating mark.

Few could find the shortcut contemplating on a blank canvas
the Moon looks down into the abyss down the sea eyes on far
for a mirror in the bottom on the as above so below matter
since Godsent Fathima touched on the all-inclusive primitive water.
The sun gets caught up in the very water dew she raised in the sky
the ancient fold of time still unfurls with the sun-kissed flowers
for the new hands yet the fingerprint on the sun remains only her!

Azrael heads to Fathima around the year 632 after death
touches down in Medina on his usual thin earth he steps.  
But this time a little mundane dust couldn't be thicker
he keeps descending deep down to the earth's centre
following from Medina but the angel locates her
inside the perfect circle a closed geometric figure.

(4)
Fathima is the female headline her secret is not all known
when she used to visit the Prophet Muhammad (PBUH)
he would stand up for her hold her hand and kiss it
and seat her on his seat, she would do the same to the prophet
when he would visit her like they did know each other
in and outside the spheres of heaven and earth!

She is the embodiment of the infinite feminine variations
the first spiritual woman created following God's word Qun.
Her is the mother tongue of the ever diversified feminine lingua
no one woman on her own can rhyme with her alone
she has no peer her rhetoric is unique like none other.
The galactic run from planet to planet up on the starry ladder
climbing high up the mountain heaven yet streams out like oval
off their rock bottom stone until that unleashes the final run
in perfect circle delving into the rhythm of the loop at the centre
made of Fathima's hair charged by 'Qun' God's uncreated word.  

Prophet David can sing on the bank of the river
and can see the fish are jumping to him out of the water.
The masculine is open form, eye on everywhere,
but not her the woman is in juxtaposition her
all-inclusive schema supplanting the details rest only on her.
She is the unseen world within the world at best imagine her!
Guess, through this inwardly open door who might disappear?
It's nature before the scientist on ultimate discovery of the matter!  

Aligning with her down the rainbow up high the land absorbs
the grooming sky looking on the running rivers within her.
Her words spread through like the smart cloud that flies far
over the lands and valleys but not even the wind none other
gets a sniff of the potion and melody it caries until that rain down
without a hurdle without a visual she moves on at the target
such a soul needs no after death lift from the angel of death.

Before Azrael Fathima loses an arc of the circle then and there
so not the earth but giant Azrael can take the pressure!
Marked by a fluid discharge since then she is cooling this fire
In Shaa Allah God willing when she ajars it, it will be elixir!  

(5)
Draw a straight line, but it won't be perfect
it keeps bending, fly straight touching the sky
the flight path won't look like a straight line
it would be like the crest of a crescent moon
like curve touched the sky, like climbing up
atop the pyramid is not going high straight on
it goes up from the widespread seked slopes.

Moves in golden ration 1.618 not the full two
and gets the designing formula flawlessly full
micro to macro all levels all the way to the true north!    

Fathima being the original feminine eyeing at her
she can tap in the knowhow of naturally feminine nature.
And discovers the immanent pattern - the world
is pre-designed and measured is never a coincidence.
The creatures' creativity, scientist's science
is to follow, discover working formulas like phi and pi.

Play along it works until an unknown hour strikes
comes with accurate knowledge dead on time
numerically correct never miss taking a life away
as if it was calculated beforehand before the birth.
A newborn is born for a limited time
already set but no one knows when it goes up  
is a deadlock clock but it isn't so shrouded
in the blueprint of the creatures' grand design
there the clock ticks safe and sounds it never dies!  

(6)
Fathima hailing from the other side of the pool
eyes on the ever live pre-design side of the creation!
Then its corporeal face was only a water drop,
the primitive one looks see-through it has dead zero
knowledge of its lively other side of the pool.
She comes closer and perfectly mirrors both sides
that shines through on her reflected face on the water.
An absolute new image that livens up the dead part
Bang - Big Bang! The corporeal world gets the spark
explodes out from the very first drop of the water!

Fathima's appearance was miraculously instrumental
God reveals nature the finite and infinite, 0 and 1,
future in the present and the death and life in play!
Nature follows suit it just saw the perfect role model
banged out but only to its corporeal set
it aspires to be with its infinite reality yet!

Fathima leaves the door open constructing a perfect circle,
hardly straight, took the mixed bag of countless variations
she zooms into the abyss irrational portion of the first matter,
the primitive water drop and aces the circle with her hair
that nothing can equate throughout the corporeal world.
Done the math discovering the zero starting point at the bottom.
The ocean of digit numbers, the DNA of all things material
banged out of it, still, the zero is numberless irrational!

(7)
All things, within oneself and in a set constantly vibrate,
strive to align with the enduring reality of itself.
The atom vibrates to reach out to its immortal portion
that doesn't die and is in the know of its lower base.
The planets are in a defined circular orbit, accurately measured
just the apex on top of their dynamic pyramid the pyramidon
is tucked away; they too have an irrational portion in the circle.

With the finest spin, they zoom in the spacious universe,
in part and like the sun outside the constellations round they go
never miss a target line yet to re-discover Fathima's perfect circle
the origin of their digital essences' breakthrough
the door to their transcended destination de jour.
Lo the matter turns the last stone pulsing across the cosmos
the mortal horizontal spread, the spirit returns home.

The earth has a line in its swansong it has a place in paradise
it's not here to stay for good neither to perish forever!

Matters form and break without losing the rope,
it's not to paint the shades of the eternal blue
but to ace an irrational portion in the circle
at the heart of the earth, as above, so below.  
The deep the high the perfect circle
up and down the centre of gravitation for all!

At even and at odd the vibration within the matter is fluid
somewhere is parched there the arch matter must make a splash.
Far away on that dark beach, the full-fledged sea of the matters
outpours its billowy potion with the Moon on the frontline
from deep within the physical world's most glowed up firefly!

(8)
The seven seas swell up smoothly into the moonlight-dip
oh, the waterless Moon at the core is still fasting.
Led by time the sweet swan punting along the waves
streams down the watery inner circle of the planets.
Until stuck in the Moon no water in the last waterfront
but paradise is on the other side of the pool!  

The sun dips away into the night
while the eve baths in the shades of pink and gold,
the dazzling hues soon turn to taupe.
Drawing down painting the picture in full colour
only to find the time is up on the halfway,
yet to print a colour copy of the night!
The other unseen half is passed down to the Moon
tiptoeing in slow motion in the depths of the night
barely keeping the head afloat in a fathomless ocean
of shades of black hails from where knows no one.  

The sun enkindles the moon half-lit keeping itself away
amid shadows as if comparing the shades now it knows
a Mehrem a veiled female is ahead not to look on or
compared to that the sun has no light or true are both.

Wrapped in the eternal night beneath its black mole
once the moon on the front approaching most close
directly down to the centre of the earth eyes on
over that inlaid string hairy black perfect circle
never did it turn back the same gaze is still on
orbiting around the earth in synchronous rotation.

(9)
The never-ending night is becoming a night indeed
it's coming to an end so soon in our time.
In Shaa Allah I will see it with my eyes before I die
in the Night of Measures in an odd night in Ramadan
Fathima from the transcendental end of irrational heart
will turn on top of the curve opening for the first time
a 9-degree angle in the circle at the centre of the earth.

Instantly the leading force, time will get the first sniff
of the other world, so peaceful heart-melting serene.
Rapturous time feeling an ounce of the enduring peace
for the first time cutting all the corners with ease
will be propelled into its yet uncharted golden mean.
Scurrying to the peaceful abode time will be on its wings
across the globe, people will be stunned seeing
how first the times pass from then on incredibly quick!

Fathima, the first spiritual woman on duty, will start
pulling her hair back off the circle at the centre
Juxtaposed in between the worlds of here and hereafter.
She will take back every inch of it, the heavenly bodies
will feel the pinch of her every little subtle pull
that too is a boon helping them perfect their circle.

(10)
Soon she opens it just 9-degree wide at first
the Moon will see a glimpse of the first drop of water.
Without it, it's living perched without the water of life
that's destined to rain down soon and the Moon
back into its original pond shall revive!
Mapping the pi's whole infinitesimals playground
finally, Fathima will turn the circle upside down
on the dot the stunned sun shall rise in the western sky!

By now under Fathima's hair's shaded closed circle
it must have sailed far over the blue sky in the other world.
Billowing with the breeze over the sea of uncharted water
and stacking to the brim with all that it could discover
humbly stood like a cloud in that corner of the sky.

The time is finally ticking fast to rain down with love
paradise's welcoming schema rendering in waterpaint drops
on the Moon over the sea of matters, that's most glowed up firefly
ah, finally can break the fast sipping in a drop of elixir!
It's their heavenly adopted, Miʿrāj performed, primitive water.
The Moon with the seven seas will leave off the corporeal shell
gliding gracefully with this stately water nymph as if it never dies
and will make a splash plopping into the pond of paradise!  

For the matter ultimately is water and its extent is sound
Fathima will fetch it the water of life and take it to the next life!
Oh, the matter shall do both die and revive with Israfil's sound
the cloud will fly out of the dead water on the ground,
like the earth with chorus songs of the rain revives.
When that a melodious nymph in the water makes waves
see paradise is here the Moon over the sea can't take off its eyes.

(11)
Hang on though they all set ready on their horizontal span  
to pull in such a fluid yet colourful descending like a rainbow swan.
First chaste Fathima will evaporate her hair's perfume away
that's yet lingering in the water warming it up to its premium
no crowd then can see where this heady, fragrant cloud will fly!
There are the momentum and delights where that will alight.

Israfil might then blow his trumpet swooning the world away
the secret will remain a secret exception is said in the Qur'an.
A strange sound will silence the chorus of the innate digits
collapsing the floating cosmos bubbling on their music.  
The corporeal circle will collapse as if there is no base no pi
the melody of the first word Qun means Be will still be loud
supercalifragilisticexpialidocious so how can we all expire?

Israfil too will play his reviving trumpet pure mellifluous
and In Shaa Allah numerically perfect Fathima will rise
amidst the resonant Qun as like she did in the beginning
when except prophet Muhammad (PBUH) there was nothing!
Now the earth once zeroed in beneath her hair will follow her
the stunned terra will discover Fathima took her hair away
only to shift the constellation up onto the upper world!

The old songs of the planets the chorus of the digits will revive
from the zero bases in the core the digital panache that dance
planet upon the planet as if they are always at the perfect hertz.

Indeed that is yet to come, the arts of the fine layers
opening from the irrational pi, the finest one is to flower
when Fathima will unloop her circled hair at the centre
piercing the very immanent irrational cut
that no creation can fathom only the loving creator Allah
will turn odd to even in between the here and hereafter
then the ocean stuck in deep salt shall turn to enduring potion!
The As-Sirat shall turn to be the bridge to paradise
the body shall revive with the enduring soul forever
and with ah Fathima couple shall enter paradise In Shaa Allah
with the rhapsody 'all praise is for Allah' Alhamdulillah!

I walk inside, and you turn to gimme a look,
Look who's talkin', homie, why YOU with your holy book?
I walk with pride, with dignity, I feel like I deserve it,
You think I'm full with violence, but where's that in my worship?
Jesus brought the bible, Moses brought the Torah, and Muhammad brought the Qur'an,
All those came from Allah.
I know one day you'll realize, the truth was in the Qur'an,
But by then... It'll be too late,
Imagine what you'll have to face,
Your punishment, in the grave,
That even the, snakes will hate,
But then they gotta tell you, you really deserve it,
And you still  say, that I'm talking B.S,
You make me shut up, just because of what I say,
But who'll go with you, in your grave,
You won't be able to blame your mistakes on those who just faked,
Did I not tell you, you were getting tricked?
Your ribcage will tighten,
All the people 'ready left,
Why would they care, of the punishment you gotta face?
This is just an intro,
My friend: listen to what I gotta say,
Hell will come into view,
Screamin'; You wouldn't have deserved this,
All you had to do was just worship,
All you had to do, was show Allah he deserves it,
All the love and respect, you just had to show it,
Not believe those who said, religion don't deserve it,
You said you're not an Atheist, or an Agnostic,
You said you're not a Christian, why didn't you become a Muslim?
All the things I told you, were for this day to come,
I wanted to make you, somehow convert to Islam.
Tell me: Do you crave that punishment?
Then why the hell you ain't gon' listen?
All I want is best for you, you just gotta pay attention,
You call for me, I can't do one thin',
You ain't callin' him, who gave you everythin',

Homie, this ain't a fantasy,
You can't go back in time,
You can't fix all those things,
You just said you had no time,
To worship him who created you,
But when I say this to you, you think that I'm insane,
Pray for your next life, not your worldly fame,
They came with the message, but you never accept it, you said you don't need it,
But now you'd say you believed it,
All you had to do was just worship, but now you don't deserve it,
Don't tell me I never told you: Just become a Muslim,
All those years I tried, told you, you really deserve it,
Now you're shredding tears only full of blood,,
Told you they ain't Islam, they were just F'N up,
Told you I was peace, now what you gon' do,
I always only wished, for what was best for you,  

Violence is not Islam,
Terrorists are not Muslims,
All they wanna do, is use up all their bullets,
Keep calm, 'cause I'm a Muslim, not a terrorist,
Hurry up, it ain't too late, look into Islam,
'Cause I know, you don't deserve ir,
You're so lucky, you have the truth in front of you,
You just outta accept it.

With love and happiness we embrace Ramadan
With clear heart ,  hope and desire to increase our Iman (faith)
 We are noted as the best Ummah(Generation)
That is because we encourage one another  in doing good and stop one another from  evil by reading the Qur'an(Koran)


Too many sins have been in my basket
Too many mischief committed unasked
How little I am and how big my ego masked
Wavering from my path, often in vice I basked

May the love of Ramada  shower us with its blessing
May it comes to help us accomplish our aims
Through cleansing, wiping and forgiven our sins
So Allah with have mercy on our names

Indeed Allah is the most benevolent,most glorious and the most merciful
Once again guiding me to rectify my path and be repentful
May this month(Ramadan) make us all pious and fast faithful
So we can  do good act, read Qur'an and pray to purify our soul and make our hearts truthful.

California highway buzzes and the searing sun shines on the beach towel as I stroke Walt Whitman's beard
Transcendent and alive, but dead, still dead as my brother and his brothers, the 19th Century posse
We know the world better than them but are less learned, as the schools are a failure
and the business is us, but not the same as the industrial business of yesteryear
We are here to consume, consume and as we're dying of consumption , we consume more.

Alcohol, cars, phones and laptops, tablets, tablets, pills and more pills, condoms, liquor, ***** and brews, women, men, more women, more men, razors, lasers, heaters, coolers, snacks, rucksacks, ex lax and nick-knacks. They sell us dreams and nightmares, movies and bomb scares, they sell us news by the hour and power as they exert their own power. They give us gifts and incentives, draw us in so they they can stick us with a pin or a bracelet, and we too can sell to our friends on group hangs or as we stand still listening to our favourite bands. Billboards scream for our attention, or the buses stop at the intersection, and we're supposed to open our little phone and buy whatever is advertised. Why? Y?

They call us the Y generation too, why? Perhaps we ask the question  too much, perhaps we haven't asked enough. Perhaps the X generation simply ponder why we are so consumed with the technology they feed us. Why? Why must they question us, when we are the next great generation, we do laugh at that too. The internet is the new religion, bow down before Google and drink from the pixelated chalice, my child. Any question one could need answering is answered by the internet. The Bible is irrelevant in our society, burn it and download a bible app on the latest smartphone, the Qur'an too, hell, try the Tanakh, the Smriti and the Pāli Canon, for we are enlightened ******* It. And we want more.

somenonamesarcasticasshole@yahoo.com
RE:PARTY TONIGHT!!!!!

Hey yo mane some warehouse downtown has this dubstep DJ from like ******* Iraq or some ****. *** down, gonna be hella ******* there
xo

What music do you like?
All of it
Films?
All of them
TV
I don't own one but I watched every episode of The Wire on Netflix
...
I am a pansexual being riding the ever changing dunes of the Sahara, like so many great poets before me.

Digital immigrants and immigrants of empathy too
How serious do you believe us to be?
I am not using sarcasm as a form of wit for I have no wit.
Stoicism and rejection of education, employment and training.
We surly are the neatest generation, how can we make a mess if we are not awake most days?
Save for the endless party that is life, as we throw used glow sticks at women we desire
and ***** over car windows before getting blown on the lawn

lol dat wuz cray last nite
xo

Die young poets we have no desire for your kind, pacify us with Kerouac and Ginsberg so that we may emulate intelligence and impair the senses, for we care not about the real world either
Our world is the only one that exists, yours will soon crumble
We have trained for the end with extensive views of zombie flicks in coffee houses

@SomeFacelessJerk Follow for follow

Hey OP, you are a ******.
Why yes, yes I am. Does that bother you.
No, OP. You see I too am a ******.

Do away with your hurtful words they have no meaning today
White man died and lost control of his precious dictionary
We are here to save language by replacing all vowels with X's and O's
We are here to consume and in turn consummate this marriage,
the marriage of ignorance and bliss.

Praying is the greatest pleasure,
Reading the Qur'an the greatest delight.
Our goal shall be to please Allah, by day and by night.

~ Umi

A Thread of Equanimity.
[Note:ref. holy Qur’an(1:4)m holy Bible,John,(4:23-24) and Mundakopanizhad(1:6)]                                  

Ramzan reminds us of holy Qur’an
That tells us  to read ; observe, think.
Serve, the needy with sakat , sadaka
Pray only Him ; for He  only forgives.
“Iyaka  na abudu wa  iyaka nasthaieen”
[Only Thou we worship; rely Thou ]-
“Yesha Sarveswara Yesha Sarvagna
Yesho  antharyamyesha yooni : sarvasya
Prabhavapyau hi  bhoothanam”
[Protector of all, the All-knowing is He
He is The Force ,  the Seat is He ;
Form Him Emerge all; to  Him all go  back]
“Twamekam Sarenyam, twamekam varenyam
Twamekamekam jagat karanam”
“Only ,Thou art reliable, noble Thou art
Thou art the only Cause of creations.]
The righteous worship Him in Spirit and-
In Truth ; “God is spirit” ; so says,  Jesus.
To every race has sent God Prophets
They only taught to follow the Right Path.
Call it Dharma or Deen you may; call it,
Follow the same path ,:refrain from vices.
Love is the thread of  equanimity,
Spun up- by  mystic conscience super.

Islam adalah ajaran yang sangat sempurna, sampai-sampai cara berpakaian pun dibimbing oleh Alloh Dzat yang paling mengetahui apa yang terbaik bagi diri kita. Bisa jadi sesuatu yang kita sukai, baik itu berupa model pakaian atau perhiasan pada hakikatnya justru jelek menurut Alloh. Alloh berfirman, “Boleh jadi kamu membenci sesuatu padahal itu adalah baik bagimu dan boleh jadi kamu menyukai sesuatu padahal sebenarnya itu buruk bagimu, Alloh lah yang Maha mengetahui sedangkan kamu tidak mengetahui.” (Al Baqoroh: 216). Oleh karenanya marilah kita ikuti bimbingan-Nya dalam segala perkara termasuk mengenai cara berpakaian.

Perintah dari Atas Langit

Alloh Ta’ala memerintahkan kepada kaum muslimah untuk berjilbab sesuai syari’at. Alloh berfirman, “Wahai Nabi katakanlah kepada isteri-isterimu, anak-anak perempuanmu serta para wanita kaum beriman agar mereka mengulurkan jilbab-jilbab mereka ke seluruh tubuh mereka. Yang demikian itu agar mereka mudah dikenal dan tidak diganggu orang. Alloh Maha pengampun lagi Maha penyayang.” (Al Ahzab: 59)

Ketentuan Jilbab Menurut Syari’at

Berikut ini beberapa ketentuan jilbab syar’i ketika seorang muslimah berada di luar rumah atau berhadapan dengan laki-laki yang bukan mahrom (bukan ‘muhrim’, karena muhrim berarti orang yang berihrom) yang bersumber dari Al Qur’an dan As Sunnah yang shohihah dengan contoh penyimpangannya, semoga Alloh memudahkan kita untuk memahami kebenaran dan mengamalkannya serta memudahkan kita untuk meninggalkan busana yang melanggar ketentuan Robbul ‘alamiin.

Pertama

Pakaian muslimah itu harus menutup seluruh badannya kecuali wajah dan kedua telapak tangan (lihat Al Ahzab: 59 dan An Nuur: 31). Selain keduanya seperti leher dan lain-lain, maka tidak boleh ditampakkan walaupun cuma sebesar uang logam, apalagi malah buka-bukaan. Bahkan sebagian ulama mewajibkan untuk ditutupi seluruhnya tanpa kecuali-red.

Kedua

Bukan busana perhiasan yang justru menarik perhatian seperti yang banyak dihiasi dengan gambar bunga apalagi yang warna-warni, atau disertai gambar makhluk bernyawa, apalagi gambarnya lambang partai politik!!!; ini bahkan bisa menimbulkan perpecahan diantara sesama muslimin. Sadarlah wahai kaum muslimin…

Ketiga

Harus longgar, tidak ketat, tidak tipis dan tidak sempit yang mengakibatkan lekuk-lekuk tubuhnya tampak atau transparan. Cermatilah, dari sini kita bisa menilai apakah jilbab gaul yang tipis dan ketat yang banyak dikenakan para mahasiswi maupun ibu-ibu di sekitar kita dan bahkan para artis itu sesuai syari’at atau tidak.

Keempat

Tidak diberi wangi-wangian atau parfum karena dapat memancing syahwat lelaki yang mencium keharumannya. Nabi shollallohu ‘alaihi wa sallam bersabda, “Jika salah seorang wanita diantara kalian hendak ke masjid, maka janganlah sekali-kali dia memakai wewangian.” (HR. Muslim). Kalau pergi ke masjid saja dilarang memakai wewangian lalu bagaimana lagi para wanita yang pergi ke kampus-kampus, ke pasar-pasar bahkan berdesak-desakkan dalam bis kota dengan parfum yang menusuk hidung?! Wallohul musta’an.

Kelima

Tidak menyerupai pakaian laki-laki seperti memakai celana panjang, kaos oblong dan semacamnya. Rosululloh melaknat laki-laki yang menyerupai perempuan dan perempuan yang menyerupai laki-laki (HR. Bukhori)

Keenam

Tidak menyerupai pakaian orang-orang *****. Nabi senantiasa memerintahkan kita untuk menyelisihi mereka diantaranya dalam masalah pakaian yang menjadi ciri mereka.

Ketujuh

Bukan untuk mencari popularitas. Untuk apa kalian mencari popularitas wahai saudariku? Apakah kalian ingin terjerumus ke dalam neraka hanya demi popularitas semu. Lihatlah isteri Nabi yang cantik Ibunda ‘Aisyah rodhiyallohu ‘anha yang dengan patuh menutup dirinya dengan jilbab syar’i, bukankah kecerdasannya amat masyhur di kalangan ummat ini? Wallohul muwaffiq.

(Disarikan oleh Abu Mushlih dari Jilbab Wanita Muslimah karya Syaikh Al Albani)

When I let my eyes

fall
           into
                       its
                               wisdom

I don’t hear my voice
inside but

an angelic Lily Afshar
playing guitar with her eyes
closed

gently

and singing

note perfect

in the Irish flute voice
of that shaven-headed girl
who tore a photo of
some pope

The dancing of meaning
inside somewhere
changes me like …

nothing I can describe

and I can’t say
what I want except
to be prophetwise
and to gain Your smile

So I read and

sink
             within
                           its
                                    magic

The true spirit of Ramadhan


Its not about thirst and hunger
Its not about starvation
from the hours of dawn till the hours of dusk
Its not about food paradise at Ramadan bazaar
and lavish preparation for Iftar...
The real purpose of fasting
is to attain righteousness
to behave righteously...
To See no evil
To Hear no evil
To Speak no evil
To Empty your stomach
so you'll feed your soul
reciting the holy book Al-Qur'an
for blessings..
The merciful will double the reward
more than your heart desires
fast for the sake of attaining to God
the true nature of fasting
Ramadhan ...observe it in its true spirit

~ Sharina~

All lines are controversial
Average performance is extremely intelligent,
My answer to the riddle is this God never wrote fables
In the bible, Qur’an, Gita, Ramayana, Dini ya Musambwa
Nor anything you will mention that amount to mankind's
Mental peregrinations in search for God.
Jewish literature in the form of the bible
Is strongly successful as a misleading literature
And firmly founded in racial prejudice.
Similarly the Qur'an is Arabic adjustment
Of Jewish literature in the bible.
The Apocryphal of them all is enigmatic.
The sons of Asia are dangerously gifted in literature
And their epics often form religion, think of Tagore’s poem
That became Indian nation anthem,
Karl Marx's das kapitel that became revolutionary religion
Blue print or even Gautama's sermons recited by Jesus Christ
Six hundred years later as a sermon on the mountain.
Now; to me Asians must stop racial chauvinism
And accept humanity as there are very many human beings
Who are living away from Jerusalem and are prosperous
Both economically and spiritually, take a case of Vatican.
In my faith therefore, God himself
will give Jerusalem to African immigrants in Palestine and Israel,
Because Abraham was a refugee in Africa,
Ishmael was born in Africa; Jesus was a refugee in Africa
And even a Libyan; Simon the Cyrene helped him
To carry the ominous Roman cross, doen to Calvary
Thus, Christianity is founded on the innocent misery of an African race.

Saat hatimu dilanda kegelapan
Yakinlah penerangmu tiada lain
Selain Allah SWT
Penerang dari segala kegelapan

“Dan kami turunkan dari Al-Qur’an
Suatu yang menjadi penyembuh
Dan rahmat bagi orang-orang yang beriman
Dan Al-Qur’an itu tidaklah menambah kepada orang-orang yang dzalim

Selain kerugian. “

Lantunan ayat tersebut
Bismillah...
Bawa aku pergi dari kelam
Selamat diriku

Ya Allah SWT.

I was born into a
Hall of wooden pews and
Sundays full of crinkling satin bows,
Confronted by a stern-faced woman with iron grey curls
Tighter than her heart.
I remember very little of those
Sunday rooms, mazes of correct answers and long half-hours
I was raised through new pews,
Carpeted halls and
Long hours with brown haired ladies
A book 1200 pages thick of
Tradition and my mother's folded hands as I peek
From under my bowed head,
Earning sharp reprimands from white  robed men.

I saw them,
Of course,
Walking in Dearborn, Detroit, Ann Arbor, far away lands of unrest, but
They weren't in little, white, homogenous Chelsea, Michigan,
Of course,
Not them.
Yet I marveled at soft amber skin
And deep chocolate eyes full of
More galaxies than I ever knew existed,
Split solar systems of hushed mosques and mosaics that I was never
Allowed to see.

But I loved it.

My room became a tiny haven,
My dusty mirror showing a soft headscarf wrapped carefully,
Gently,
Over flyaway frizz,
Green cotton matching hazel eyes.
I knew not the complexities,
So I faked them,
Simply kneeling because I could not
Remember all the beautiful
Dances of prostration to praise another name of God.
Foreign syllables try to roll from my strangely
English tongue; I never realized how
Odd and stiff my born language is,
Too full of contradictions and
Double entendres, strict lines of black and white
Inky blood spilled on snowy sheets of paper,
Ancient characters telling me how to live my life.
As far as I'm concerned,
Allah (swt) and God are just two names
For the same deity,
And I simply preferred
Fajr
Dhuhr
'Asr
Maghrib
'Isha
Over the Lord's Prayer and
Hail Mary.
My rosary beads were quiet patches of rakaahs
Though I could not pronounce any of the words.

I kept secrets too heavy to lift into the
Dark recesses of my mental hiding-holes
Instead dwelling in discrepancies and dealing in bargains.
Half of me fit perfectly to each,
A blasphemous picture of the ****** Mary
Transposed to the cover of a Qur'an
I had never opened, like the
Guilt-edged pages of Bibles growing weary
Under my desk.
Two irreconcilable pieces of religion,
Broken images of stained glass crowns
That can't be formed into the intricate patterns of an
"Exotic" heart.
So for today I pack away my rakaahs and prostrations in a wooden box,
And take up my cross again.
Someday, though,
My heart will chase itself through the five pillars,
And I will shake out the green cotton,
Wrapping it carefully over a flyaway soul.

God is good. **** polytheists.

I'm seeking to amass a Collection
of the World's spiritual, mythic and philosophical codices.
I want to collect them out of veneration
for those who came before who have tried to illuminate the Paths:

The following is my library of such books of yet.
Entries in bold are my recommendations;
entries italicized are strongly recommended.

-Old Works:

Egyptian Book of the Dead
Tibetan Book of the Dead
The Bhagavad Gita
Euclid's Elements
Tao te Ching (I have 3 translations)
I Ching (2 translations and a workbook)
The Qur'an
The Bible

-Newer Works:

Plato and a Platypus walk into a Bar: Philosophy explained through Jokes
Quadrivium: Number, Geometry, Music, & Cosmology
The Pulse of Wisdom - College Eastern Philosophy Book
Food of the Gods by Terence McKenna
The Elements of Reason - College Logic Book
1001 Perls of Buddhist Wisdom
Net of Being by Alex Grey
Art Psalms by Alex Grey
The Portable Nietzsche
The Red Book of Jung
The Portable Jung
The Subtle Body - Encyclopedia of chakras, auras and other personal energy systems.
Who are you? - 101 Ways of Seeing Yourself
--

I seek to compile this Collection
not to have a nice looking bookshelf;
nor do I seek to find which one is right.

I seek to learn from each of these
the lessons that are intrinsic in our Lives;
they're all matters of perspectives.

I want to compile the aspects of each philosophy with which I resonate
and integrate them into my own,
forging a dynamic and holistic individual philosophy.

All of these books are Mystical masterpieces.
All of these books provide insights to the nature of our Holy Reality.
All of these books ultimately attempt to express the same ineffability.
All of these books are interpreted then translated and interpreted again.
The way I see it,
I may as well do it for myself; draw my own conclusions:
Think for myself.

In the name of Allah, Most Gracious, Most Merciful.
*********** *****
1. I do call to witness the Resurrection Day;
2. And I do call to witness the self-reproaching spirit: (Eschew Evil) .
3. Does man think that We cannot assemble his bones?
4. Nay, We are able to put together in perfect order the very tips of his fingers.
5. But man wishes to do wrong (even) in the time in front of him.
6. He questions: 'When is the Day of Resurrection? '
7. At length, when the sight is dazed,
8. And the moon is buried in darkness.
9. And the sun and moon are joined together, -
10. That Day will Man say: 'Where is the refuge? '
11. By no means! No place of safety!
12. Before thy Lord (alone) , that Day will be the place of rest.
13. That Day will Man be told (all) that he put forward, and all that he put back.
14. Nay, man will be evidence against himself,
15. Even though he were to put up his excuses.
16. Move not thy tongue concerning the (Qur'an) to make haste therewith.
17. It is for Us to collect it and to promulgate it:
18. But when We have promulgated it, follow thou its recital (as promulgated) :
19. Nay more, it is for Us to explain it (and make it clear) :
20. Nay, (ye men!) but ye love the fleeting life,
21. And leave alone the Hereafter.
22. Some faces, that Day, will beam (in brightness and beauty) : -
23. Looking towards their Lord;
24. And some faces, that Day, will be sad and dismal,
25. In the thought that some back-breaking calamity was about to be inflicted on them;
26. Yea, when (the soul) reaches to the collar-bone (in its exit) ,
27. And there will be a cry, 'Who is a magician (to restore him) ? '
28. And he will conclude that it was (the Time) of Parting;
29. And one leg will be joined with another:
30. That Day the Drive will be (all) to thy Lord!
31. So he gave nothing in charity, nor did he pray! -
32. But on the contrary, he rejected Truth and turned away!
33. Then did he stalk to his family in full conceit!
34. Woe to thee, (O men!) , yea, woe!
35. Again, Woe to thee, (O men!) , yea, woe!
36. Does man think that he will be left uncontrolled, (without purpose) ?
37. Was he not a drop of ***** emitted (in lowly form) ?
38. Then did he become a leech-like clot; then did ((Allah)) make and fashion (him) in due proportion.
39. And of him He made two sexes, male and female.
40. Has not He, (the same) , the power to give life to the dead?

I'm from where the gold and diamonds are ripped from the earth
right next to the slave castles where the water is cursed
from where police brutality's not half as nice
It makes the hood in America look like paradise
compared to the AIDS-infested Caribbean slum
African streets where the passport's an a American gun
from where they massacre people and try to keep it quiet
and spend the next 25 years tryin' to deny it
I'm from where they cut your hands off if you make a fist
and ****** grow coca cause the job market doesn't exist
except slave labor modern day company store
and peace keeper's don't ever ever ever come here no more
from where the bombs that they used to drop on Vietnam
**** us children born deformed eight months before they born
I'm from where they lost the true meaning of the Qur'an
'cause ****** is not compatible with Islam
And ****** know that, but grow that poppy seed anyway
'cause that food drop parachute does not come everyday
I'm from where people pray to the gods of their conquerors
and practically every president's a money launderer
From the only place democracy is acceptable
Is if America candidate is electable
And they might even have a black president, but he's useless
'Cause he does not control the economy stupid!

[Chorus]
Lock and load your gun, where I'm from: the Third World son
Been to many places but I'm Third World-born
Guerrillas hit and run where I'm from: the Third World son
You polluted everything, and now the Third World's gone
The waters poisoned where I'm from son: the Third World son
Seven hundred children die by the end 'this song
Revolution'll come, where I'm from: the Third World son
Constant occupation, leaves the Third World torn

[Immortal Technique]
I'm from where the catholic church is some racist ****
They helped Europe and America **** this *****
They pray to white Spaniard Jesus, who's face is this
But never talk about the black Pope Gelasius
I'm from where soviet weapons still decide elections
Military is like the mafia: you pay for protection
kinda like *** toys, is what the country sells
And rich white businessmen make the best clientele
I'm from where they too ***** to come film Survivor
And they ****** Coca-Cola union organizers
I'm from where the justice system esta podrido
**** government ****** politic over perico
Rebelde conocido, enterado vivo, como otro argentino desparecido
cause Rico laws don't apply to the CIA
and mother ******* make sneakers for a quarter a day
I'm from where they overthrow democratic leaders
not for the people but for the Wall Street Journal readers
from where blacks, indigenous peoples and Asians were once
slaves of the Caucasians and it's amazing how they trained them
to be racist against themselves in a place they were raised in
and you kept us caged in
destroyed our culture and said that you civilized us
***** our woman and when we were born you despised us
gentrified us, agent provocateurs divide us
and crucified every revolutionary messiah
so I'ma start a global riot
that not even your fake
anti-communist dictators can keep quiet
**** your charity medicine, try to ****** me
the immunizations you gave us were full of mercury
so now I see the Third World like the rap game soldier
nationalize the industry and take it over!

You say that you are a Muslim 
You say you stand for Islam 
But how can your Islam
Be so different to mine 

Two individuals 
On opposite sides of the globe
We believe in the same God 
Follow the same voice 

If you are a Muslim
Your actions would show it 
You would follow the Qur'an 
And not distort it

If you are Muslim and this is your Islam
Then I am a non-believer
Refusing to take the blame
So oppress not in my name

Senior year filled with bliss
Senior year full of lists
life lessons we've all learned
no Qur'an to be burned

acceptance and tolerance is taught
things we ought not do
and things we ought to

skipping classes oh what fun
getting lots of essays
never done enough
We've all got pretty tough
after four years time
spent on
homework
friends
experiencing life
is defiantly sublime

getting ready for the future
yet we still cant see the whole **** picture
kind of nervous
kind of scared
at the end of the year
when we'll really see who really cared
to be true friends til the bitter end
through all our ups and all our downs
clean out the friend list
get ready for the plunge

each day is another last
memories we shall forget
names that used to have purpose
are now found meaningless

find a purpose
find a place
society dictates
this is our anthem
that although times are bad
working is all you have

each election getting meaner
every day a little harder
HOPE MY ***
this is all a clever lie

high school teaches us so much
yet none is remembered
none is obtained
vague concepts taught to the blind masses
When will the people learn?

To STAND UP
Stand up against corruption
and illegal government spending-WHOOPS
guess that was left outta the text books

Stay civil
stay sane
Follow the "American culture"
Eat fat
stay thin
this is hypocrisy we now live in

Vote for Republican
Vote for Democrat
doesn't matter in the end
they are the same
Abercrombie and Fitch
VS
Hollister
Same brand
different label

Don't you see?
Can't you see?
This hypocrisy....
is real
as real
as you
or Me

End of line

Right and Wrong : born by Deeds
As Adam sons : Abel and Cain.
The Bible and the  Qur’an ,still,
Are Vedas of the Semitic  people.
Eve-wife of Adam rebelled once
And opened the Gate of Hell.
Down they fell leaving Paradise
To toil on Earth - their DNA hold
The right and wrong: we too hold.
Follow Christ to absolve from Sin
Follow Al Ameen (pbuh) for Heaven:
Pray for Peace(Islam) of Heaven
And be righteous to save from Hell.
Both pray and prey each other, Alas!
Even during” holy Ramadan” days.
Unity and Grace both teach us, but.
Their Institutions cheat us bright.
Hindu Vedas too teach us well
On the Unity of souls in a Soul
Also with a path of  Its Dualism.
Love all ; sacrifice for others
To attain  our Heavenly Abode.
Suras  worship idols  in Temples
Asuras hate it in their temples.
Right or Wrong :both by the Deeds
They inherit the Hell or the Heaven.
Shall not **** !Desire not others wealth!
For all Wealth is of God, the Creator-
So taught but our lust make us killers.
(26/7/2014)

The cypher was real, in fact it was authentic
Everything I mentioned, no doubt I meant it
Though I discuss topics that aren't debated
Everybody in the crowd smiled and related
I guess that's another one of life's contradictions
Kinda like the Qur'an I got for Christmas
But my mama encourages the pursuit of knowledge
Whether it be at work, in life, or in college
We understand the meaning of perspective
And if you don't you should at least respect it
Cause though you rap, and I write poems
We both have the power to enlight domes
The two are closer than it may seem
It can be underground or mainstream
Just be true to you, and be humble too
There's no telling in things you might do.

The spider is the name

OF male and female

The spiders have forty

Thousands of mainly

Count kind but only

One hundred of several

Kind can be divided

The main act is the female

Who responsible of house

Building and take care

The holy Quran said

In the main of the Surratt

Spider that the weakest

House at the world

Is the spider's house

The explanation of Quran

Said it is the strings

As it built its house

At entrance of the cave

The enemies of prophet said

The prophet and his friend must not

Enter at that empty cave

As the strings of the spider

Must be cut and flied at air

The modern scientists discovered

By taking the genes if those

Weaken strings at eyes

They put them at the *******

Of Nigeria lands' goats

They got strong protect chests

Of shot used by persons

Who are exposed to dangerous

The Islamic explanation got false

And they said your Qur'an has not true

The Muslims still weak

Their science still  stick

By their bad old things

There is a social scientist

Who looked at the south east

Of Asian for spider's knowledge

He reached that the edge

Of knowing "how they could

Build their house at wide street"

He found at the night

When the traffic be light

At the high speed way

It can ascended at a way

From the light column in hurry

Tying its string strongly

At the height of column

And crossing the way

Making its string

By his mouse only

And two hand also

Spinning its long string

Till it reaches the other column

It  ascended it speedy

Still spinning the string

And tying it at the height

Tension and strong

It crossing at that hanging

That weak string

Making another string

Till it making its home

She got a sticky thing

At some parts and corners

When the prey was in

It looked by its six or eight eyes

It has also eight legs

The miracle of Quran

Is not only at the names of the Surats

But also the verses in surats

There are three names of insects

Bees ,ants and spider

Who till Mohammad that

The bees live at groups

The ants do the same things

But the spider does the other

It lives only by its matter

The spider has eight legs

The male gets a big insect

And gave it to its lover as a present

When she begins to eat

He begins its love

When he ends

He must run

Fastest ,fastest

Or he will be the  love

The love's martyr

As she turns to injects him

Till he lost its world

Not by love

But by the drugged

She begins to ****

***** every useful thing

Of his victim body

The true rule appeared

The spider inner house

Is the weakest

When she puts her eggs

She take care of them

Let those eggs

Go to the victim

When it puts at the web

The strings vibrates

The spider looks

The victim got stuck

It tried to escape

It could do nothing

She lost its force

The spider looks

When she sees it big

She releases

To avoid the ****** fight

When she sees small at bright

She ran at speed

When she gets stick

She gets something

To avoid that matter

And runs as she could

She injects

Then she wraps  

After that she eats

She takes care of hers

Her eggs of course

Till the day of gotten

Small spiders of eggs

Every one chased the other

Not as a game

But as a hunter

Every one eat the other

Every one **** the other

The big crime

Was gotten of the mother

She chased her child

One by one to hunt

All of them gets the matter

Of the anger and hate

spider

The dizziness shrouds me as fog around a hill
All images fade around as pills in me fill
Duty loaded nurses curse as cries **** the sleep
Poison from  planes in plains brings dark sleep.
All along the plains as the Lord of Wars in bars
Sit in fit  and guffaw as the savages  in  wars.
Eat they though  human flesh stinging hot blood
Savages won’t ****  their children  cruel as the flood.
Speaking much of holy Bible and holy Qur’an ,
We speak  proudly of Vedic text tells Love to man
Socrates and Plato died ,died Gandhi for the Truth
Even now we keep away from Truth lighted path.
Life around us moves now as victim of the drugs
Hence turn to Right Path , and save us from the crux.

Why do I venture
Stray so far away
To find what will never be found
Anyway
Is it some exaltation
Of my inner peace
That I seek to have ascertained
Sitting alone at the peak
To escape what is breaching
The bounds of contention
Potential I have so much more
Left to mention
All knowledge eludes me
Despondent subdues me
And through me becomes
Empty vessels of gloomy
Reductive and counter-productive
Constructions
Debased as they slip through
My tenuous clutches
No more can I grasp
The original vision
Is blurred and distorted
By pointless derision
Omissions of what I initially
Dreamt
To make sense of realities
Often exempt
Have I been
From the coffins they form around
My crawling skin
But within this impoverished
Subconscious decay
Do I see now
Why they bow
To their knees
And pray

By Nabs

In an apartment located between never and always.

101.
A boy, barely seventeen, is baking a cake for his mother anniversary.

Humming the song of long forgotten memories with his little sister as she help stirring the batter.
Throwing a pinch of salt, a drop of vanilla essence, and affection for his family.
His mother had gone to sleep for almost ten years now.

The cakes will taste absolutely delicious, though a bit burnt on the side.

Nothing frosting can't cover.

102.
Silence blanket the room, unnerving the guest.

Fidgeting gestures and nervous glances will be exchanged like baked goods.
The Old lady, who occupies this room, smiles a beatific smile that isn't hindered by wrinkles.
The guests will leave one by one, a little girl with big doe eyes stayed behind.

"Thank you for protecting me", the girl whispered as she watched her grandma fades away. The smell of sakura tree and cardamom wafts through the air.

106.
A man in his thirties is dreaming about sleeping for the millionth time.

The rooms is messy, with clothes scattered around and the occasional remorse carved to the wall.
He rolls up his bloodied sleeve and take out his gun, he goes to the window and jumps.

He is glad that this is his last job for the day.

107.
This room doesn't have an occupant, yet.

But the walls are loving and finger paints decorate the room.
Furnitures are assembled in a way that feels homely and was carefully handcrafted by the the native american.
The smell of baked cookies is saturated in the walls.
Children laughters can still be heard echoing between the walls.

The last occupant didn't **** the children after they've kissed them good night.

203.
A young hispanic teen is running on a hand made treadmill, with a speed of 0.5 km/hour.

Sweats drenched her tank top, her skin glisten.
She keeps running and running and running, even though her breathing is labored.
An dusty wheelchair lays in the corner of the room.

She still cant stop being in awe that she could feel the ache in her legs now.

It's a good ache.

205.
This tenant used to have a halo of golden hair.

But now a tuft of midnight blue, so dark that you could mistaken that the glitters stuck in his hair as little stars, greets anyone who would be his guest.
He lays in bed with the girl from 204.
He's rubbing circles on her hand, feeling the steady pulse of her beating heart.

He can hear his heart breaking into pieces, but as he look at the razors blades on the nightstand, he cradles her head and kisses her eyelids.

She doesn't stir, but her chest rise and fall like wave lapping the shore.

210.
An african-american single mother with three children, twins and one babe, is watering the little herb haven they have on the window sill.

The basil and tomato looks ready to be picked, she thinks that making a hearty tomato-basil soup with a dash of fondness will do good to cheer up her little runts.
The twins will agree readily, because they haven't eaten anything for two days. The babe just gurgles bubble.
As they eat their soup and said their daily prayers, the mother phone chimed. She have just received $500 for the job she did.

She's too glad to feel regret that she was treate as less human and more of an item.

301.
A woman was on her phone, talking about quantum physics to her partner.

She is elaborating The Chaos theory, when a knock resounded at the door.
Her partner awaits her out side with a bouquet of Einstein heads and a simple silver band ring.

The woman knows that they're nor legal to marry here yet, but she appreciate the sentiment.

302 & 303.
A family of four filled this room, sitting on a carpet reading Qur'an.

The mother who is kind, slowly teach her youngest how to not fumble with the arabics
The oldest, who is not the first oldest, will continue to devour the holy book, hungry to know more about their religion that people dubbed wrong in this land of so called freedom.
It's been 14 years since the 9/11 tragedy.

The father is just glad that he could still feed 4/5 of his family.

307.
A blind man in his forties lives here.

He is sitting on his living room towards the windows.
Tracing the braille book with his hands, the ghost of color tried to haunt him.
No one could be haunted by something they don't remember.
The tenant across the street committed suicide.

Sometimes he feels grateful he can't see a thing when he heard cacophony of screams and denial.

The world too dramatic for his taste anyway.

310.
This room was empty.

It last occupant, which was nine years ago, was a young boy who stood all alone in this room, except for the bundle he cradled in his hand.
He was cooing at his little sister, promising to bake her cakes for her birthday.
Ignoring the way his chest tighten the longer he stayed in the room.
His mother didn't come home from the hospital yesterday.

He cradled the baby closer like it was his last precious thing.

His little sister turns out to be more than a thing, she turns out into a wonderful person and he is thankful for it.

I watch stymied
laughters of the world.
They are momentary tragedies.
Halting
Hindi laugh,
silent
Asian laugh.
Poking each other in ribs
infused with ****** morrow.
Why do I surreptitiously laugh, aloud on paper?

Each diseased curtain
of sawed-pulp wafts gently on
my breath, through ink, away--
contained in incense clouds
from sandalwood shrubs
which rustled once
beside a child
whose mother
dipped in Ganges
her ceremonial robe
whet, with tears,
the appetite you have
tonight
from laughing.

Downtown, outside
my cordoned hallway,
other people cackle;
they laugh like Sheikhs.
They laugh like Mullahs,
                                           rolling copies of Qur'ans
held next to black cloth,
who ask us
"Have you heard the one?"

The bishops,
priests and
generals
lean over their broaching bellies
to hear described:

Crackling yellow flames cast shadows
on maps for weary pilgrims
with questions inside their heads
suspended on the moon-tides.
They sang in a circle, one.
Motives for allegiance
unraveled on the ground of man's
passion, now rotting, beside the
carcasses of camels
too meatless to eat.

In the once cloudless sky,
separated from the stars eternally,
they conceived of
pangs as great as loneliness
which laughter disguises.

Love, a painful, confusing torment.
of which
laughter never inquires
"Have you the time for me?"
although, every few days,
it should.
Running fingers through our lover's hair,
laughter tempts the intellect eternity to
conceive.
Constant fascination is
more bearable than death,
we dream.

We all need more
persuasion
to let go,
let leather reins pulled
taut behind vocal chords
snap free from our hands
in empathy for what
can't be said
and move our tongues aside
to shout
"Again! Again!"
through laughter.

No need.
It repeats, despite encouragement.
Arriving in self-addressed envelopes in your receptacle
                                                      ­ each year
                                                            ­                                                  
              ­                                                                 ­                                 on your birthday
waiting in the dark, crying:
“Open up!
                   Climb down
out of your body.
                                          Come laugh with me,
                                                             ­               between the stars."

I look at that Golden-Mountain
And I am reminded to know
That my Roots lie within this Land,
But who's Tongue I don't understand,
A couple of words, here and there,
Just by trying hard to compare
With the tongue I do speak right now,
Yet who's unknown to these People.

From riding Horses and Hunting
In the wide Meadows of Turan,
To Protecting and Reciting
Words of the Majestic Qur'an,
I've, Altai, become a stranger
To your Mountains, to your Rivers,
To your Music, to your Verses
And more that lies within your Hills.