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CHAPTER ONE

My geographic movements during the past year could be called “A Tale of Two Couches.” So as June draws to a close, I assume the position here again on Couch California. I am back in Hemet, the place the smug among us call Hemetucky--as if there was nothing a couple of Mint Juleps and a **** of Blue Grass wouldn’t cure. It is the year of our Lord, 2014: so far an interesting year for women. There was a woman who wore socks to bed. There was always my long-time, here today-gone tomorrow, long time companion, currently teaching somewhere remote on the Big Rez, a southwestern Navajo concentration camp near the 4 Corners.  Next, there’s my current object of affection, that fine and frisky lady from The Bronx by way of Bernalillo--currently at home in Laguna Beach, Orange County. Trixie: my main squeeze at the moment.

And now, completely out of the ******* blue this afternoon, my cell phone rings and it’s ******* Juanita--my all-time favorite woman, Juanita Mi Favorita de La Quinta--a Coachella Valley town and desert wadi, extending its lucrative winter tourist season to become a significant, year-round retirement venue and a robust service economy feeding off it.  Juanita arrived there in the late 80s, in middle of her early forties.  She was unemployed, homeless, just a suitcase to her name and a two-year old toddler in tow. Her parents were there, as was her Aunt Peggy.  Juanita was always Peggy’s favorite niece, her favorite child, actually, Peggy herself being childless, never married.  Aunt Peggy put her maternal instincts to work on Juanita Rodriguez, her Sister Rosalia’s second favorite twin daughter.

Maria, Rosalia’s first favorite daughter, Juanita’s twin sister—MARIA: lives in Newport Beach and acts as an extra in many commercial ads shot in southern California and elsewhere, an irony never without sting for Juanita. “Que lastima!” Poor Juanita: as her would-be Hollywood Movie star aspirations disintegrated over the years, along with her unrealized lower expectations to be TV star, and even those semi-glamorous modeling gigs at trade shows and fairs—the elephant’s graveyard of the acting profession—failed to materialize, and now her celebrity habitat shrunken even further, to that sporadic but consistent mockery of stardom, I refer to any would-be thespian’s ignominious one-celled visual protozoan: The Extra Call List.  And—*******-- what happens next? Juanita’s sister Maria starts getting these parts, starts getting hired by filling out a ******* postcard, starts getting paid to look good in the background. *******: no professional education or instruction, no agent, and no need to **** off both the producer, the producer’s cousin Morey, the director and the director’s wife’s huge Golden retriever, Genghis--actually a mighty handsome animal--or needing to spill $4K on that Derma-brasion, Juanita inflicted on herself last year.

Juanita, as you already know, was the second favorite daughter and the second favorite twin of the family. She became the third favorite child in her three-child family upon the arrival of her slick baby brother Nico-- the Golden Child, who grew up to be a glib Merrill-Lynch stockbroker, office and residence, Beverly Hills 90112.  (Enter forcefully into the narrative, His Nibs himself, Sir Nicodemus of Hollywood, Juanita and Maria’s baby brother Nico. He speaks: “Excuse me, stockbroker my ***, as it says in a 11 point Rockwell Boldfont, right here on my gold-leaf embossed business card: Senior Large Capital Investment Counselor.”)

No, Juanita had a hard time just treading water in that Cleveland shark tank. And though she lacked nothing in the cuteness department, she had this one fatal flaw, namely, the gift of ***** and sass and a reflex to speak truth to power. Juanita: rejected by Rosalia as a threat to her hegemony as Boss of the Girl’s Club, was cast adrift on a tempestuous childhood cruel Montserrat sea, out there on the briny deep . . .  
                

                                      



High Seas: where many a tuna has a Sorry Charlie moment: “Star-Kist don’t want no tuna with good taste; Star-Kist wants a tuna that tastes good.”

Finally, Juanita is rescued, taken aboard the Good/Soul Aunt Peggy—that wayward bark Elisabeta Rodriguez, home-ported in Southside, Chicago, Illinois—the rescue at sea performed in classy, rather low-key manner; no Andrea Doria drama, but understated:

{Camera One, Helicopter above, zooms over turbulent ocean surface. Peggy, an oasis of calm, aboard the raft Kon Tiki with Thor Heyerdahl and his crew, floats by, whispering, “Going my way, Honey? Climb aboard. Have a homemade oatmeal cookie and a small glass tumbler of Jack Daniels.” Okay, no, that’s not fair. Sure Aunt Peggy drank, but never got round to offering you a drink until you were well into your 30s. Let’s just say she offered you a warm glass of milk, the mother’s milk deprived you by your mother, her sister Rosalia. Dear Aunt Peggy: a seasoned survivor herself, flawed by early childhood deafness and grotesque speech.  Yet, she had refused to settle for life in an asylum. She made a go at life.  She learned; she prospered; she flourished. And when the time came, she was there for you in the Coachella Desert, there for her feisty niece Juanita Ann.  Aunt Peggy: a loving spirit personified, became Juanita’s special confidant and counselor, her personal cheer squad of one. Juanita, of course, a former cheerleader herself--an early hint of greatness to be sure, a highlight, perhaps the highlight of her life, shown off every Halloween, still celebrated at American high schools each Fall. She is the Principal’s secretary at a huge suburban high school in Indio. Each Halloween, if the date falls on a school day, Juanita arrives for work wearing that scrupulously preserved, vintage 1966 cheerleader uniform, looking real foxy still, snug now in all the right places. Eternal Truth: Juanita has always and will always be good looking. Life with Juanita is perpetual “ooh la-la.”

So, I am on the couch that afternoon, reading more of Gramsci’s prison notebooks, specifically the philosophy he calls “Praxis.”  Completely out of the ******* blue, Juanita calls me on a RESTRICTED phone, as I said, Juanita, a torch I’ve kept burning for years, flaring up like a refinery flame--oil still very much in the present energy mix--hope springing eternal as they say, and instantly my mission in life is rekindling our lost love. Juanita’s conceived her mission prior to her phone call:  using me to keep her son from being whacked by the local Eme--the Mexican Mafia—that ethnic-pride social club that the RICO-squad-- using family tree socio-grams and other expensively-printed graphics, the one RICO keeps trying to convince us is some sort of organized crime conspiracy. The Mexican Mafia: like everything else practical and utilitarian in this world: THAT’S ITALIAN! And, if you are starting to sense a bit of ethnic chauvinism on, between & below the lines, you are barking up the right tree.
                                                           ­     
      
                                                            
(AUTHOR’S POST-SCRIPT EDIT: And, an ad for dog food right here? Not the best choice of sponsors, perhaps, at the moment. Juanita was far off from the ****** ***** that start looking not half-bad at 2:30 in the glazy morning, not anywhere near those beasts you find lingering in the airport bars you usually frequent near closing time on Saturday nights. No, I remind you that Juanita was all “ooh la-la.” In my next printing—and my Lord, there have been so many, haven’t there, Paulie “Eat-a-Bag-of-****” Muldoon? I will change out the Alpo ad, plugging in a spot for Aunt Jemima pancake syrup or Betty Crocker whipped cream, you know, something more apropos.)

Juanita, I really must hand it to you. You showed the greatest staying power, year after year as I moved further and further away from La Quinta, California. Juanita: you embraced what was good in me, ignored my flaws and strengthened me with your love for so many years. As far as you and Peggy, I guess it was a case of the “apple not falling far from the tree” one of many endearing Midwestern metaphors you taught me.  Peggy taught you, taught you to be kind and then you taught me. No matter what bizarre venue I pulled out of my ***, you showed above-average staying power, continued to visit me wherever I went, Casa Grande & Buckeye, Arizona, Appalachia, West Virginia, and even Italy, when I thought I’d try Europe again after so many years.  With each move, each time, Juanita renewed her commitment to the relationship. Meanwhile, I continued to test her, quantifying her dedication, undermining her sense of mission to disprove my worldview on the expendability of women. Surely, you know that one: the unreliability of women, women who disappear without saying goodbye. That old deeply etched conviction to never get attached to a woman, any woman, based on the empirical fact that women have been known to suddenly die, a fact seared into my still tender metal by the surprise death of my mother on 11 January 1962.

1962. It was already an insecure world, to wit:  The Cuban Missile Crisis. Nikita Khrushchev, in his time both Dr. No and Dr. Evil, namely the Premier whom we Baby Boomers saw as Boogey Man of All Time (Although Putin is showing potential, lately)—the Kennedy ****** (what else could you call it?). All these events scary, whether or not I got the chronology right . . . I remained on high alert for any threat to my delicate adolescent psyche.  My mother-Rosa Teresa Sekaquaptewa-died at 2 o’clock in the morning, screaming in agony while apologizing to my father for not having his dinner on the table when he walked in from work that prior afternoon. She’d already been in bed since noon, attended by two of my aunts--both my father’s sisters--who loved their Hopi sister-in-law, Rosa.  Also present was Lafcadio Smirnoff, M.D.--last of the house call medicine men--a dapper, mustachioed, swarthy gentleman, misdiagnosing her abdominal pain as a 24-hour virus, while she bled out internally for at least eight more hours, her whimpers alternated with screams, well into the wee hours of the morning.

I was upstairs in that dormer bedroom listening to her die. An hour later, Father Numb-nuts of Our Lady of Lourdes Parish teleported in, beaming directly into my bedroom from the parish rectory.  Father Seamus Numb-nuts, an illuminated Burning Bush . . . not quite the bush I ‘d conjured at other times, so many times alone with Gwen Wong, ******* Playmate of the Year, 1961, one of Hefner’s hot centerfolds. No, give me a ******* break, you momo! Whacking off is the last thing on a libidinous, adolescent guinea’s brain when his mama is being tortured and killed by God. Even Alexander Portnoy, Philip Roth’s early avatar would have drawn the wanking line at that unforgettable moment.

No, perhaps what I’d had in mind was The Burning Bush Golf Course where so much of Fletcher Kneble’s political mischief and government shenanigans got cooked up. You remember his books, some of the Cold War’s finest: Seven Days in May, Vanished, etc.

Or better yet, perhaps the greatest political slogan of the 20th century: “STAY OUT THE BUSHES!” Thank you, Jesse. “Thank you, Reverend Jackson,” I slip into my Excellence in Broadcasting mode, my very own private Limbaugh. Announcing my on- air arrival is El Rushbo’s unmistakable, totally recognizable bass line bumper, courtesy of Chrissie Hynde’s Pretenders band mate, guitarist Tony Butler: Dum, dum, dum-dum, Da-dum, dum-dum-dum-dum-da-dum-dum. Single, “My City Was Gone” by The Pretenders
Rush Limbaugh Song– YouTube www.youtube.com/watch?v=SScW9r0y3c4

I become Reverend Jackson. I emerge from the vapors, an obscure abyss of deep family pangs and disappointments, ever-diminishing public relevance and fade to black (no pun intended) and media oblivion. The only thing left is that line:  “STAY OUT THE BUSHES!” You will always own that line, Jesse--true political genius (to wit: Rainbow Coalition) Jackson that you are, despite El Rush-Bo’s virulent anti-Black animus, his predilection to mock you, Al Sharpton, Corey Booker, Barack “Hussein” Obama, and any other professional ***** in America. Isn’t it time someone came right out and tagged Mr. Limbaugh as the Father Coughlin of our time.

Meanwhile back in The Bronx, enter another man of the cloth:  It’s Seamus Numb-nuts, making one of his many well-documented spectral visitations, his splendiferous miracles and wonders. How much longer will the Vatican ignore this humble Bronx priest, this epitome of Sainthood; this reverent man, lacking only the stigmata for a unanimous consent vote? Quote the Numb-nuts: “God Works in Mysterious Ways.” An old standard to be sure, but a lovely, all-purpose bromide for explaining why evil exists in our world. Needless to say, I was underwhelmed; I lost God at that moment, consequently shooting myself in the foot--metaphorically-speaking-condemning myself to an unshielded life, life OUT THE BUSHES!  I went forth into the world without God, without that handy divine crutch, that Andy Devine metaphor for when one’s legs grow weary: a puff of smoke, a reverb twang and a nasty frog croaking “Hi-ya, Kids. Hi-ya, Hi-ya. Hi-ya.”

   Andy's Gang - Pasta Fazooli vs. Froggy the Gremlin - YouTube
► 3:55► 3:55
www.youtube.com/watch?v=H35odPm7b3w Aug 8, 2012 - Uploaded by jmgilsinger
Froggy the Gremlin -Tuba ... Andy Devine (Aug 24, 1952)

Life for me became lonely and purposeless. And probably explains my susceptibility to military discipline and a subsequent career in clandestine government service. In 1968--the very day I turned nineteen, September 25th of that year—that fateful day when I should have shot myself in the foot—literally not metaphorically--earning that coveted 4-F physical rejection, a draft deferment to be desired, that 4-F classification of unfitness for duty, a necessary loophole in U.S. conscript service law.  The Draft: last used during that great commonwealth Cold War purge, that culling out of the unwashed, uneducated children of immigrants, that cut-rate, discount, lower socio-economic ***** bank—the only bank where after you make a deposit, you lose interest, to wit: most Black, Hispanic and Poor White Trash parents.  We were cannon fodder, many of us got to be planted at Arlington and other holy American shrines, still wrapped in black or olive drab leak-proof body bags, doing our generational bit to strengthen the gene pool left behind. A debt, some would say, we owed the country and, given the sorry state of the global wicket, increasingly an obligation to the species. And if I had to predict an outcome, Fascism in America will arrive riding the white horse of the environmental, anti-nuclear Bolsheviks. One could argue that Communism has moved so far left on the political spectrum that it’s now the far right.  Concoct a legislative policy goal, accomplish it legally as the bill becomes Law, signed by the President, endorsed and blessed by The U.S. Supreme Court, the highest court in the land.

To wit: “Three generations of imbeciles is enough?” declared Oliver Wendell Holmes, Jr., an Associate Supreme Court Justice at the time, buttressing a majority argument harnessing the power of U.S. law as a legal means of purifying the race.  When euthanasia failed to win over American hearts and mind, the Federal Government played the war card again and again. Vietnam: undeclared and therefore unconstitutional--except for that Gulf of Tonkin ******* resolution. Vietnam: a cost-plus eugenics project, if ever there was one, although responsive, of course, to the needs of the Military-Industrial Complex.  ******* Ike: he warned us against Fascism in America. As usual, we ignored the man in charge.

Eugenics? Why didn’t the government just put all the retards on the stand, as John Frankenheimer did in Judgment at Nuremberg, a crafty Maximilian Schell humiliating a feeble-minded Montgomery Clift?  Why not, make everyone face a public tribunal, forcing all of us to testify in court, exposing our many substandard and borderline substandard cerebral deficits?  Why not force everyone to demonstrate just how ******* dumb we are, using some clever intelligence test, something l
Shandel Pruitt Sep 2009
I am what I am
An infectious spirit
Like the black widows’ venom
I will stun your senses
At the sound of my voice
The whole process begins
No matter your choice
You will give in
Try as you may
The venom is active
The contagions’ set in
The defenses cave in
Corrosion’s just happened
Within a few moments
You’re entranced by the
Virulent Being
Meaning the makings of me

I am “Shard The Virulent"
With a little piece of me
Your life becomes mine
And the infection spreads on
Butch Decatoria Aug 2018
Yeah.

Awake past midnight

An insomniac in a world of sleepers,

Creeps with god-awful

Dreams

Where’re the dreamers?

I see

Empty minds & broken hearts

Carriers of virulent Dark

Our shadows

Gorging on the world

Our souls

Lost in Oz

Praying to a wizard

Who’s a known fraud.

Fracking a

Way to never-was

We who claim to know

Love

Prey

Hand to mouth / hand in glove

The bare-knuckle

Fist

Fights to exist

To matter then still better -yet…

Who in this hell knows?

This place is estranged

Yeah?

Can’t wait to see tomorrow

Now that I’m awake

I Just couldn’t wait…

All I want is

Peace on / for Earth - today!

Oh Gaia - namaste.



So yeah...?
At the mailbox, again:
“Who loves me, baby?”
Well, let’s see: there’s a flyer from Mercury Insurance,
Reminding me that most middle-income customers
Save an average of $4 million smackaroons when they switch too.
The Penny Saver USA.com is here,
Thank God, almighty!
So now I know that Thomas Roofing & Paving
Is having a special on 20-year leak-free flat roofs;
"All work guaranteed & insured.
No job too big or small.
Free estimates/Emergency services/License # I8U-69."
And thank you, Jesus,
For another $4.99 Farmer Boys 3-Egg Breakfast
Combo with Coffee coupon, and that
Little Caesars Hot-N-Ready, $5.00 cheese or pepperoni,
Mae-West-“why-don’t-you-come up and see me sometime?”—mailer. And, of course, another technology Siren’s song:
Verizon FiOS delivers entertainment this big,
Dish me up some dish NETWORK, $19.99 a month . . .
Are you ******* me?
For 12 ******* months?
AT&T;: whack me off on 120 channels.
DIRECTV.com - DIRECTV® Official Site‎
Worry-free 99.9%  . . . cue Joe E. Brown,
"Some Like It Hot“ Osgood:
"Well, nobody’s perfect!"
Time Warner/Sprint/T-Mobile;
And ******* Leather, Polk Street, San Francisco.
******* leather?
Must be for my neighbor: that ***** ****!
And here’s the weekly 8-page color fold-out from Stater Bros:
Lowering prices every day, large cantaloupes
(Jessica Lange, are you back?)
10 for $10.00, 32 oz. Gatorade
Or 24 oz Propel in 30 assorted varieties @ 79 cents
+ CRV: California Redemption Value?
Nice euphemistic cover-up for a TAX.
Nice, nice, very nice, CA elected state officials;
Nicely done, Sacramento.
Everywhere else in the country you get real money—
A fixed number of pennies, nickels, or dimes—
For your plastic bottles and aluminum cans.
But in California, the licensed recyclers
Get to pull the market price out of their *** each morning.
California Redemption Value?
What ******* genius government kleptocrat thought that one up? Conspiracy Alert: who gets all that CRV money?
And what are they doing with it?
Feeling plain, Jane?
Marinello Schools of Beauty, want you,
Offer you hands-on training in cosmetology,
Skin care esthetics, manicuring and vaginal deodorizing—
Just kidding, Babaloo.
Food tip for the Third World:
Never try to write poetry on an empty stomach.
Sizzler 6 oz juicy & succulent.
RENEGADE DEAL:
El Pollo Loco guacamole chicken sandwich,
Coupon free, small drink and small chips,
When you purchase a guacamole or jalapeno sandwich,
includes pepper jack cheese and a southwest sauce.
Gardenas sandia con semilla, 7 lbs 99 cents.
GARDENAS: “en precios, servicio y calidad, nadie nos iguaia.”
Bud Gordon’s Quality NISSAN:
One at this price after a $1500 factory rebate.
TERMINIX: get them before they get you!
The Kingdom Animalia, Phylum Arthropoda, Class Insecta
Bug up my *** again.
And a form letter from the VA
Asking me to please update my whereabouts.
And a form letter from the VA asking me
To please update my whereabouts.
And miles to go before I sleep.
Bite me, Mr. Frost!

An outing, at last.
I am going for a walk around the inside of my gates.
I live in one of those gated over-55 lunatic asylums.
There are gates. It is gated. Get it?
GATED! We feel safe here.
Probably a good thing at our age:
Self-imposed institutionalization,
Putting oneself in an asylum to ferment and die.
The fact that so many of us
Need it so bad at only 55
Says something itself about the current state of
Baby Boomer metal-fatigue.
I am now standing at the far end of the golf course.
I wait at the far end of the 18th Hole.
A ball bounces past my head and
Rolls off past the green into the far rough.
The 18th Hole is perched atop a small plateau,
Out of sight, far above the horizon for anyone teeing off.
I am Puck, invisible and impish.
I pluck the ball up.
I scamper to the green.
I pop the ball into the hole.
Which is better than popping a hole in the ball,
Surely, kind of a drag,
As we were once fond of saying.
Deflated Ball.
Deflator Maus.
OPERA can be ****.
Bodice-ripping corsets, whorehouses and naked ******!
Hardly what you might expect from
A night with the Welsh National Opera,
But they found their way into this production of "Die Fledermaus."
Ripe language, contemporary jokes and
Toilet humor thrown in, adding immensely
To the pleasures of Strauss’s operetta.
"Die Fledermaus," or The Bat’s Revenge,
Is all about drunkenness and adultery.
Despite being written in the 1870s,
It remains equally pertinent to today’s pub culture of excess.
Daring; Colorful; ****: PGA golf.
I steal a golf ball on the far end of the 18th Hole.
I pick up the Titleist and stick it in the hole
(Steady Jessica, not yours.
I hide behind your bush.
(Cue up PSA, First Lady Bird Johnson’s 1960s
Nationwide Beautification Campaign:
“I want everyone in America to plant a tree,
A sherrrr-rub, or a booosh.”)
The golfer now searching frantically:
Why is the cup always the last place they look?
Then, wham, bam, he looks:
A legend is born.
A hole in one,
His name forever immortalized
On a plaque over the bar, the proverbial 19th Hole.

As you know, I speak for all mediocrities,
Safe in my 55+ gated-community.
I go next to the Club House,
"The Lodge" as it’s called.
Each afternoon, the usual suspects
Claiming first come/first serve tiered mini-theater seats
Where Netflix matinee gems are screened.
It is two minutes to DVD show time.
I walk to the front of the room.
I stare at my audience.
I count the house slowly,
Making meaningful eye contact with each wrinkled face.
I cup my hands behind my back and speak:
“I assume you are all here for my lecture on Kierkegaard.”
No one reacts.
I turn to leave but do a double-take and smile.
One old woman in the top right corner of the amphitheater laughs, Perhaps the one other human being within the gates
Who has also smoked a joint today.
For an instant, I am overwhelmed with paranoia,
Perhaps I’ve gone too far over the line:
No longer “oh-he’s-a-character;”
I am now “that creep is ******* nuts.”
Is it time for someone to approach my family,
My next of kin, my “who-to-contact-in-event-of-emergency” number? Who will make the call on behalf of the HOA—
The Homeowner’s Association—
The Tsars, the Duma, the Supreme Soviet in these parts?
They are the power inside the gates;
Those who determine the state’s enemies,
Who govern its community norms.
Power within the gates.
Law within the asylum.
Little Hitlers one and all.
Hopefully they reach my sister first.
She’s been briefed.
KEY POINT IN THE NARRATIVE:
The new narrative is non-linear.
We can no longer sustain a narrative understanding of ourselves;
We are each an individual stream of consciousness,
All of us random, non-linear and disconnected.
We grow more and more disconnected from others.
We may be neighbors in space and time,
But we remain deprived of any significant human contact;
Any spiritually significant human contact.
Our social circle narrows to what can fit in The Telescreen;
We become more intimate with a legion . . .
Did someone say a legion? SPQR:
Am I having some sort of genetic-linguistic seizure here?
Am I channeling Benito Mussolini again?
Il Duce speaks to me from the grave,
Still blowing smoke up my Hopi-Jew-*** ***,
Filling in my insecurities,
Plugging the holes in my character
With delusions of classical Roman grandeur, glory and empire. Hmmmm? Quite an appetizing pitch for the average *****,
A message so completely, so ethnocentrically slick,
Olive oily, and so seductive.
A non-Italian would have thought
American Legion or Legionnaire’s disease,
Or The Foreign Legion, The French Foreign Legion.
The French: a virulent, promiscuous people.
Do you want fries with that, Simone?
No, I don’t get out much.
Only an occasional brisk walk around the asylum,
In and around the golf course, around but inside the gates. (LINKS) Bill Gates. Daryl Gates. Billy Bathgate’s Gates? Ghiberti’s Gates? The Hot Gates? Thermopylae? 300 Spartans/700 Thespians:
“The noun causing idiots to think of
Two girls sloppily eating each other’s mighty vaginas,
When they hear mention of someone being an actor.” http://www.urbandictionary.com
Not even close.
No, I rarely venture out.
This is Hemetucky.
There are methamphetamine-stoked
Teenage zombies at the gate.
Note to costume control:
Perhaps camouflage clothing is the safe choice?
No loud red Hawaiian.
No garish Indonesian batik.
Fleet of feet are these Hemet tweakers,
These cranked up Riverside County teenage barbarians,
These Huns & Visigoths,
These amped up, ravenous jackals.
And why stop there?
These Vandals & Vandellas.
A Motown flashback:
“Nowhere to run, baby, nowhere to hide.”
With or without Martha—
They remain dangerously lethal.
Yes, let it be camo clothes for me.
Those **** heads may be young.
They may be fast.
They may be able to run me down
On a dry grass dog-legged fairway savannah,
Tearing the meat from my carcass.
But the sons-a-******* have to see me first.
Besides, we know who are real friends are.
Hooray for our media peeps!
We become more intimate with a legion
Of television personalities on 125 different channels.
Most of these we know by name and context.
We know their families, their friends,
Their histories, their tragedies,
Their favored hyperbole and manner of speech.
Sometimes we establish intimacy with celebrities
Strictly on the basis of universal body language.
At times–in the absence of any other
Empathetic facility of identification–
We connect on instinct alone.
Instinct: perhaps animal at its core,
An animal kingdom affinity group,
Connecting on a bio-linguistic level,
Particularly when the Korean, or Spanish,
Mandarin, or Arabic,
Japanese, or even Hebrew language version is broadcast.
All languages cryptically alien,
A dense boundary, a barrio border wall,
Undecipherable, impenetrable concrete.
But we’ve never spoken to our neighbors,
Nor do we know their names.
Celebrities are the neighbors we know best;
Although the intimacy is an illusion,
Permission to invade their privacy presumed,
Tacit in the relationship between celebrities and their fans.
I am an independent contractor now,
An outside consultant to the NSA.
Try as I might I cannot crack the enigma,
Kim Kardashian remains far beyond my code-breaking prowess.
I repeat myself:
We can no longer sustain a narrative understanding of ourselves;
We are each an individual stream of consciousness,
All of us random, non-linear and disconnected.
We are more and more disconnected from others.
We may be neighbors in space and time,
But we remain deprived of any significant human contact;
Any spiritually significant human contact.
Our social circle narrows to what can fit in The Telescreen; we become more intimate with a legion . . .
Back to you, David Ulin:
“Sometime late last year—I don’t remember when, exactly—I noticed I was having trouble sitting down to read. That’s a problem if you do what I do, but it’s an even bigger problem if you’re the kind of person I am. Since I discovered reading, I have always been surrounded by stacks of books. I read my way through camp, school, nights, and weekends; when my girlfriend and I backpacked through Europe after college graduation, I had to buy a suitcase to accommodate the books I picked up along the way.”
Thank you, David L. Ulin.
I cannot help myself.
I grow more eccentric each day.
My eyeballs glued to that flat screen!

Cosmo Kramer: "The bus is outta control.
So I grab him by the collar, I take him out of the seat,
I get behind the wheel, and now I’m driving the bus."
Jerry: "Wow!"
George Costanza: "You’re Batman."
Cosmo Kramer: "Yeah, yeah, I am Batman.
Then the mugger, he comes to and he starts choking me.
So I’m fighting him off with one hand,
And I kept driving the bus with the other, ya know.
Then I managed to open up the door,
And I kicked him out the door, ya know,
With my foot, ya know, at the next stop."
Jerry: "You kept making all the stops?"
Cosmo Kramer: "Well, people kept ringing the bell!"
(Share this moment with a stranger.)

I speak for all mediocrities.
I am their champion, their patron saint.
Boom Chaka Laka. Boom Chaka Laka.
Boom Chaka Laka. BOOM!
Isn’t it time Salieri tempted Constanze–
Frau Mozart–with a plateful of Capezzoli di Venere:
“******* of Venus.”
You had me at hello, Kidman.
I know you too well, Nicole.
I knew you from before,
Way before Tom’s Oprah couch freak show.
Listen to me, Nicole:
We are face to face
With the most profound question in American literature:
"What is the grass?
The flag of my surrender?
The flag of my disposition?"
I resort to Socratic maxims: Know yourself;
The un-****** life is not worth living.
Is it stress? Is it lack of conviction?
Everything Jeff Lebowski neither wants nor needs in his life?
I watched you *** in "Eyes Wide Shut," Nicole.
Now I know you with my eyes and your legs wide open.
Thank you, Sidney Pollack.
Sidney knew.
Sidney dealt us cards
From his Hollywood Tarot deck.
We are intimate, Nicole.
I watched you squat.
JDL Nov 2018
A populace filled with totalitarian tranquility

The supposition that the world is in a harmonic homeostasis

Blissful ignorance that leads to careless calamity

Amid the uproar of the most populated of places

Therein lies the seed of humanity’s deceptive destruction

A solitary host housing a virulent virus

Infectious disease that proceeds crisis and corruption

Hope only stands with the powerful and pious

Prognosis describes communicable cannibalism

Rabid outbursts show signs of voracious violence

The harrowing pandemic leads to ceaseless cataclysm

Cities and towns suspended in systemic silence

Habitations riddled with gratuitous gore

Hope fades in the wake of the crimson carnage

The pestilent hoard feeds to a glutton’s galore

The Author of humanity publishes the final page

The closing verse rains down a rapturous recompense

The high cost of a dense population paid at humanity’s existential expense
Julian Aug 2020
Septuagint prince scribing on scrivello detail
Emerges from the frogmarch grave of revenants sheepish about ghoulish masquerade
The tribes whittle puckered shibboleths and charismatic vengeance evades
The henpeck of roosters harmonizing sand into grassy knolls of carapace cathedral light
Walks beyond the whimsical despair the conniving conservatories of manufactured fright
Spurned by smokestack confusion above a plastered reconnaissance of abundant life flocking between small awakenings curtailed by fulgurant swelters of blistering white
The spectral dance assumes primordial shades to dampen the windowed elegance of betrayal complicit in the haze
Mojo’s rise and fall with moonshot decades flashing intimacy lived twice barking like a squelched gyrovague relishing the kantikoys of burlesque night
And yet among the bemused stars unbuttoned by the prolixity of the Russia ruse the smear indelible flaunts with decadence in the pleonasm of sluggish articles of flight
How long must the messianic age shelter the nebbich halls of crambazzled piety in science to an upbringing of oligochrome
How many dastardly wernaggles of the rusticated elitism flomp with desultory banquets reminiscent of boiling Rome
Incinerated in an ageless day revived only after a historic lapse of barbarity in the ferule exacted such immeasurable despair
That the prejudice of pride is forever shelved as redundant because the filigrees of geometry only permit curvature in flatness
Convex movements captured in still-framed pillories refract nothing but Blazing Saddles of a caricature full-bloom sun
Yet we marvel at storybook ghosts and the isangelous carapace of marauding instincts forever brave and encaged
Erratic by delivery but sciamachy knows no identifiable age
Scrawny fossarians dig entrenched charnels voraginous with skeletons of brackish regelation enthused by immemorial decay
Must we abridge a hearty ocean in a month’s sublime regaled design of trespasses of unsung heyday spaying its weakest defrocked knight
Armed to the Teeth we seek the terminus of apocalyptic capsules destined for gluttons braving annihilation in the vacuum of orbital planes plain only to the ken of the keenest sight
No we make no petitions in prayer for this Soft Parade of vigor verging on flair
We ransack littoral virtues in nexility bronzed with Stayin’ Alive shoes in remission of staircase blight
Beamish in beatitudes of milquetoast pregnancies of salted Matzah brimming in the yeasts of cesspool emergent from scarecrow metaphors flagrant hauteur gliding on air
Witness the spearhead of revolution in the metagnomy of oracular aubades to future brimstone caverns
Lurking like counterstrokes in revision blackguarded by the feisty prowl of outpaced labtebricole whipsaws of timber readied into foisted brown-brick comestion of elegant emerald errors
Dancing with galactic improvidence concealed by the rigor of lurched liars enthroned with prerogatives of stain-glass adumbration
We parcel up parsecs because clairvoyance among titans is a swank in need of 20/08 visions spectral in the clouds of all prominent registries of memory
Lost to faint delicacies of swift serpents outlasting gnats in the tabernacles of ribald ecbolic promontories on the verge of futile tomorrow pastimes spinsters flummox with slimmerback rigmarole flanged by whinks and escorted by the maskirovka of positive bears in absolute value alone
Yet Enola Gay found its destruction profitable to hominist lore enough to attenuate its evaporation of suffrage in the glint of pervasive remedies to stranded gore
Embanked on the sidelines of conquistador flaunts that a Titanic missive of classy regard found the damsel at the steerage slipping on zalkengur irony the anticlimax of lore
Traipsing fellowship of many a ring is a phony artifice for an ostentation that bellows so loudly when isolated perjury must not whimper but sing
The loudest plaudits afforded to a parallax incumbent white horse in the shadow of Dark Horse occultism a barbed flying wing of the West becoming the king of behest
Scurrilous are many jeers because their similes are baseline just as much as the storged conglomerate behind ensnared rapture looming with less ecstasy and blunt fear remains the kilmarge of simple foresight wrinkled behind the sum of many tears
We await our Creator’s Throne insuperable even with the blandishment of piecemeal craters that are superlative bolides of the weirdest attenuated into the spectrum of eldritch weird
Yet the riches of hobohemia found in “invisible lockets” worn by the travesty of jerseys measuring up to Roadhouse beer
The cartels of citadel cascades built on mountebank fortunes reaped from venal psephology collectively embody the unconscious gamut of javelin cloaks of sardonic sneer
Threnodies written long ago in the Hidden Tracks of sophistry welcome the intermissions of antiquity abridging the donnybrooks of charlatans bossed around by facetious gibes of manicured belletrist humid enough that evaporation itself of rarefied tabacosis has few if any peers
Yet the peerless sketch thrombosis in the oxygeusia of deceptive schadenfreude only to topple jengadangles that glabrous gravity muscles to barely if it all steer
In a vacant reality eager for surrealist bounty the sidereal question of moribund placards supplanted by vibrant living semaphores fixates upon figments of acatalepsy rather than ruddy enumerations of partition despite beloved chalky rudiments filibustering with courtesy rather than jeer
Amicable are ravenous betrayals for chieftains cloffined by warm sapwood integral to equated tantamount mountains festooning firmaments in quaffed delights rigid and keen
The most welcomed blasphemy fragrant with jejune originality celluloid enamors splenetic with sprees of perishable profanity lurking ever more obscene
Regaled in the modest jostle is the forsifamiliation of heterodyne dins of honest applause from the blackguarded periphery among which there are no visible beacons no visible stars
Scarred by diacope enumerated in prescient revelry the trollops of tune and attunement magnetize a riveting weld of seamless geometry that is permeable to ineffable lychgates both porous with prowess and ajar against a golfer’s remediable par
Wizened ghosts flirt with tucked bushes in the forlorn deserts jolted by oasis and flagrant with confection torn asunder by wide-eyed gallantry skipping stones on ataraxia from a distraught afar
That lake of goldmines is scattershot with limey limelight squandered on profligate wrikponds of propinquity but not prolixity in scores and bounties of exoticism in glaikery’s fugitive charm
In proximity there is usucaption but the usufruct of sustainable obelisks to liberty must have the forbearance to bear many witnessed eyes to the Right to Bear Arms
Skirmishes of benighted fracking obsolescence ragged with vitriol and poison-ivy nostalgia flaunt the bromides of algedonic flash over consequences that many disregard
Spiraling with vertiginous pain the scowl of obligation is both seamstress of emblazoned effronteries and the proper reflection of seasoned but not seasonable garb
This barbed quandary riddled with rapacious tendency mixed with myopic bonhomie devours a rickety cacophony of diminutive scopes of ******’s glare to prove each atomic indivisible atrocity a carbonated fulmination heavily barbed
This is all why the killjoys monopolize their gangster vices behind tinted windows and chockablock morality are uxorious bridewells for the bridgewater of garbology sketched by vanity in the outrecuidance of gallionic chasms of an absolute value of firebrand regard
No difference does it make if the recoil is whimpered by hordes of sheep in pretenses of authenticity or whether decapitated delopes emerge from visagist dacoitage snuffed like flavors orbiting self-injury by clockwork towers apace to outlast tertiary bribes for secondary bards
The atocia of freckles in recognition of frail pinnacles summited by daily alpine dilettantist dualisms of polarity are a gullywasher to cleanse and launder indelible regrets carved by aboriginal pottery to memorialize primordial penury
As the slick oleaginous tilts of wicked smart Northeasters swarm the hindsight of Southern Weather afflicted by tempests beleaguered first on recapitulations of Calvary and then deposited evidence upon bourgeoisie
Fumes of the modest flambeaus torching sunken apostasies of hungry spasms of the wind meeting the brusque celerity of the ribald waves rarely etch sublime hint in etch-a-sketch lapses of untimely mobility
Instead that perspicacity of conservatory silence bludgeons Lisbon in the fright before the fall of so many a Phoenix in a foreign land can bear the assaults of the heaved seas
Lambent upon a craggy regularity extinguished by sentinels of the tattered womb for a grimace of prestige by primipara seduction we find no justice of known and knowable terminal disease
Figurative in spoken wisps that predate evaporated concepts of precipitous time the triumph of exalted adoration belongs to hubris but vacant of the prideful decline of crime
To each outspoken verve witnessed on sublunary turf the absolution is nearer to fertility than the craggy soil is to dirt as blemished prowess is a furlough to the sensitive pink tucked manifold beneath each authentic skirt
Liberated by ophelimity but flexed by vicarious pomp in serenade only of hauteur for the hottest we slice and dice a cavern of temptations regardless of enumerated patterns of clearly lopsided dice
We think we live and die but You Only Live Twice in ******* to the oriental bolides of meteoric meteorology preeminent in governing plantations of rice
In jubilant proclamation, I graft from venereal skin a renewed girth of purpose that all enchanted fantasia is a birthright of pleasure more than a vapid drawl of purpose
Glitter bores the scintillation of a denuded naked glory of gore because intimacy is antecedent and consequent to immovable revolutionary procreation of service
To conclude this homily the apothecary in persiflage renounces the role of kilns in both poverty and pottery because his shaken dreams are yelps of a disgusted ornery camaraderie
Listless by oracular dreams of titanic parvenus immune to the sway of tentative croons of Suburban Muse because the grisly subversion of vetust honor that honors not verdict but version of ghastly spools of flimsy epitaphs and not the paragon surgeon is the downfall of a diatribe of petty men
Littering their taradiddles on owleries in overclocked jaundice drowning for purpose among hatcheries of the privvy roosters that own the consequence of audacious pens
Dodgy in interrogation, flummoxed with deracination, isolated by time for time’s recapitulation of surrender in katzenjammer vibes it is time for gossamer servant surfers to borrow nine and hang ten
But the noose of the wednongue nun specializes in puritanical Model Ts for DeLoreans trendsetting years ago because listless lethargy benights the glory that cineastes already won
Teeming on the brink of tomorrow is the progeny of hopeless yesteryear engraved on the iconoclasm of the weak after the next debacle because the Earth after Christ has already borne a Ton
Liturgies revised to reflect corsair trigonometry aimed forever at zephyrs of plight bathe in July 3rd infamy doctored by Generators and Generations before and beyond Walter White menacing the saber with imperious might
Flowered in the nuisance of death is the womb of the arena participant to infinite relapses of contention gladiatorial only when the shunamitism of shanachies sheds serpentine grit for the blench of ligonies of redoubled sight
Towering from the knave inferno of a tramontane elusive cordial imitation of captive citizens of attentive sites the illusion is the vanguard of centuries guarded gingerly by Canada Dry sprites
Rollicking in vehement magpiety attuned to machismo if marginally the sultry philander of naked ruse medicates the charmed Apache Indian on his brief encounters with limousine cruise
Stark in sunken destination glimpsing coal-fire recursive ironies the cloned subversion is a golden calf so effete because it never moos about instinctual muse relegated by twin terrors riddled with sparkplug truce
Limited by scopes enlarged by scales mired in funereal pyres to rigmarole sensationalism worthy of nativist coercion and pivoted lyres the riddle of terminus remains an acquiescent scoff, cough and quaff that never expires
It reaches planetary dread of vast distances regaled against gambits of the spread so the richest sourdough appeases the riper vipers of the nested bed
Recalcitrant with frugal uxorious creed the leader of esquivalience is the headless horseman of innumerable tractions but no mouth to feed
He digests the gallop of the gallant interregnum specious in caitiff ploys and the recessive allele of commiserations against the piety of apolaustic joy because rambunctious speed always attracts a resignation professed from the tailspin of a crass voyage of ludic greed
Tricksters boast of passionate lubrications of finessed bread recocted from useless toasts glowering with insipid pallor as heat and humidity reckon billows of hype congregated more in cisterns of apostasy for remark than a marksman headshot of a Head Hunter wed tightly to a pregnable visions of proactive Ghost
Recidivism and time have a vendetta against verdant drolleries coated by waxen plenilune accordions rampant with polyacoustic rhymes
The tridents of mercurial weather bent on the ineffable vacillations of whether are the brazen opponent of Sterling fatherhood of life’s only father the clockwork animation of a living patronage of eternal existence cobbled from immutable time
To the glory of the Father the sun shades its whimpers and the moon alights as the frontispiece of nocturnal revisions to the New York Times but the hues of rocketed ingenuity coax the ingratiated few to the laureates of genius reckoned with both designation and superlative artifacts of pristine design
Haunted by Green-Light Politics for Greener-Eyed Ladies masquerading in star-crossed tomes of existential dread of lollygagged playful mischief tucked in the coach as he leads his team with sophrosyne feel-good invictive treacle we witness the fumiducts of fortune blitzing Hail Mary contrition with earnest specialty in defense of offensive precision
Games won by the squirrel are outnumbered by the stars in the heavens flagrantly devoid of specialized electricity enough to encapsulate the ommateum of collectivized insights found only in the most evolved sequence of cell division
Incarcerated by the scrappy schlep of bad beats and bronzed chariots roiled by the momentum of angular spears we seek oracular transcendence that cements decades into the span of days that portend the deliverance of future years from past and present fears
Presiding as proctor in the redacted exoneration of crash-course pilots glowering with the effluvium of recensed perdition the heyday of one becomes the mayday of anarchy tested only by the alacrity of the summation of its beloved yet maligned cheers
Against a prosperity hard-won by earnest husbandry commandeered by gammerstang notoriety spawning the recrimination of star power into centupled peers negligent of zero-sum opinionation wagered by Country Club fraternities embedded in the taxonomy of wilted hackumber for hegiras minimized by outcry but cemented by Dear Johns’ twinged with sultry pleonexia in taxed tears
So with the whipsaw of the individual between the collective funnel and the idiosyncratic insubordination that amplifies outcry galvanized throes of insemination built on cross-pollination is melliferous to a pretense of alchemy outstretched to sidereal wonder
Hardest to guess is intimacy clothed in Platonic virtues crumbling because puritanical pilgrimage is appraised as a joyous thunder for a abnegation from all potential blunders
To wager such a life is a depredation of the abundance that John breathes as a ceremonial birthright cast aside by latent regrets stampeding the realm of nosocomial reflections of the pallor of a lurid squander
So we are left to bemuse the decrepit bodewash of realism taken to such a virulent extreme it leaves few artifacts of nostalgia to croon about and ponder and fewer abstractions to yield to manicures of elegant troponder
Diminutive sinews in the intertesselations of heft profess a fidelity of notoriety carving life before and after death
Unsung by the beadledom of the usucaption of exotic tailored musician brutes upon my landlocked assault of chryselephantine usufruct I lampoon nescience as it lurks in murky graveyards of anoegenetic zombies covered in thick pigments of piggish soot
Yet this fuliginous bronteum of warped clarity transfixed by the ulterior wednongues of atrocious spans of provenance jilting providence makes betting interests of rivalry outcomes harder to win earnest roots
The trees of the gamboled skittish resignation of checkered blinks obscuring the curtailed discernment of bedizened slogans of future campaigns yet distasteful in ornery churning the bootstrapped tie their tethered laces to their acquired boots
Barnstorming through afflicted spandrels of abeyance shepherded by notions of public dereliction by imperium of centrobaric centripetal philters of concubine rhymes I surge beneath cordial flonky redhibition because of redshorts in estimable traction cemented by supernal design
Weak in luster my potent pollination for synergistic aplomb evades the fringe of corrugated affections mounted upon quixotic escapades of jockeyed statistics flourishing by reticence rather than frazzling the prolix emulation filibustering the mundane ignorance but garnering the harvest of the plevisable sequence from prime to prime indivisible by liberty alone or complicit with cadence sublime
Finishing the sermons of modern apostasy to a gallant cause my laments outnumber the muzzles belonging to the quorum of begrudged applause in the rawest spectacle of unheralded genius clawing insistently at the heart of electric gravity
The nuances of plausible nuisance bicker in emerald harlots of the tantamount nature of derelict frikmag to calculated prosodemic solidarity around insanity because the vein of the golden ore should see ivoride as nullification and inanity
We all stoop on counterfeit stencils of pretense hearkening a clairvoyant sun to droop for closer inspection but detective remonstrance is outmoded by dreary witless defections
Thus the drawl scrawled by the genius flonky in gadzookerie but gilded in rhapsodies of ineffable cadence fighting orthodoxy to a relegated draw sketches the outline of the special talents of lying claws
Because stipulated in the vast oversight that predicates reprisals of retches glazing in obtuse effronteries with eccedentesiast odontoloxia we witness the corrosion of race and gender into pontificating audits of nomadic treason in a fortress militarized by niche applause
Trickling from repcrevel faucets implicit degradation is a casual casualty of an abbreviated motive gestured in ponderous stupidity to distract abiding legislation into the giggled gaggle of tinsellated glitter
Fatuous by vacuums of gaudy prizes worthy only of token motions rather than locomotive strains of virulent and compassionate respect lapsed on vigors of vehement regret is a sing-song ridicule of a still-framed pillory erected as the obstacle that gouges the riddles of impediment and deprives the luxury of preferential emolument siphoned off to lurid jeers of mockery propaganda sizzling in the cauldrons of tilted marginalization
So we witness the faded declension of the hubris of fair-weather camaraderie as a flux dispersal of invidious buoyant bloviated streaks of temporal grit into inverted revelry never shared by the proper ubiquity of streams of personal recompense for plodding fragments of invasion
If I veer away from bickering cackles of denounced preeminence swiveled to face the shadows upon the great cavern of insuperable bounds of fickle human ignorance I deplore the vaunted toadies that shrink my shadow and diminish my viable conceptual and vibrant footprints
Few extinct creatures know the annihilation of petty fame quaffed on Whiskey Bars I never met because the insipid banal pleonasms of restructured irony grimace at my complexion as the scent of the game alerts the foibles of a champion begotten once before as a shark-tank prince
Livid is my grief in the aborning moral quandary of sunken priority overlapping with piebald skeumorphs of retches of blinkered allegiance faltering prior to the primary day of my true awakening because the completion of nesiote subterfuge  rusts on creaky hinges of noncommittal regressions of pointed but pointless deluge
I spar with the augury of irrelevance with a five-pointed star bequeathing rigid but plentiful provision to assist with more than a petty dime of tithe to a 20/20 flash of perfect prescience and hallowed vision
The eve of all destruction is the lollygag of subordinate squawks redacting convenient priorities on the slowpoke walks through teenage immaturity found in the infamous “talk” that the world is governed by evasion in supremacy rather than by the bywords of the perennial stocks in sublime stalks
This nation perishes with my visionary clarity because the bifocal constraints of delimited defenestration remands my custody beneath ****** upheaval documented by useless historians of deliberation in gaffe and ammunition for agitprop flickering away the aubades of praise for the stilted pretense of sclerotic values inflexible to authorship thus scuttled by crowdsourced dictatorship
How sad a spate that the welters of sciamachy hide behind the glaring shadow of immeasurable genius for an unwarranted earwig to steal the echoes of my thunder and poison the servitude of the minions to companionship to highlight aggrieved infamy over walloping feats of refrain found in an isolated rather than protracted celebrity
The guilt of the reproachable beams through the frikmag of tyrannical bouts of circular wernaggle as I carve spherical reckoning that outstretches in all viable directions so that “The Mailman” and the Male Man both succeed in historic insurrection
Flashy benumbed brutish ferules of ferocious dainty dances with an arbitrary cage highlighted among a voiceless heyday for an auditorium which perceives insanity more dangerous than inanity is a profane stipulation by wrinkled mediagenic hubris which scours planetary limitations for excuse to recourse and recourse to excuse
We find marvels in subtlety finicky on the apothegms of heterochrony divergent even further from syndication as the regimented nuances of abuse become plucky daredevils that cozen robust vital sapwood from anglers seizing by seizure the roundabout logic of the innumerable minority characterized forever obtuse
I writhe in delicate contortions of flexed directional bypass surmounting orthodromic velocities capering with the anenometers that spar against spangled enthusiasm only to become an anointed slave of the flagging moral resolve fulminating a huffed crusade with silentiums of false asylum for true achievement brusque against any resourceful tempest scurrying the hidebound illusion of pandemonium for scrappy shenanigans of vergers and emptied pews griping with the dearth of the day-to-day despite the known tomorrow
We cannot affix primary focus upon constellated wasms of puckered abstention borrowed from a maskirovka of secret hedonism wed to many vices among wives but deprived of sacrosanct remuneration for abiding expenses yet an atoll upon a continent decisive in its aborning revolution
Ribald wiseacres of a jovial dismay flanged on rectiserial exaggerations of sebastomania is a stranded frigate of a fugitive escapism wandering with nomadic insistence against cosseted blackguard of assertion without plenipotentiary verdicts against the suborned crater of overstated flimsy truculence in sardonic dissolution
In trespass of a reservation of recoiled tender of tutelage proctoring unseemly haggardly refuse to creak into noisome and noisy cacophony armed by centurions of merciless scorn that lackadaisical winter belies the meteoric riches of autumn mainour fungible with the retches of remorseful decay dangling retreat above entreaty for exasperated wednongues lacking curiosity or the backbite of counterfeit engastrimyths seeding an unknowing complicity to fallacy forked over by chiefs and chefs to an amounted dubiety reserves the armaments of glib sedition for inopportune blacklists by a whitewashed Listerine amenable to launder travestime into oversight rather than belabor banal graft upon the agelasts of a toilsome operose labor to trivialize Herculean monuments to creativity as backwater residence of restive plucky percurrent revivals of infamy as a primary thorn rather than a secondary abreaction
Sentinels swift to the expedited squalor intrepid in sclerotic simpers of renowned defalcation bludgeoned by the tridents of harmonized trauma healing the brayed complaint while regaining the quixotic statute of plevisable mobility belongs to the froward counterpunch to the flippant underminnow of savagery yet among noble personage a blip on furloughs rather than a singed diacope perishing in Wasting Light for denuded darkness to supplant the vacated stage of ironic upbringing bartered from a treasury of obsolete wasms of trivial shadows in the amounted lineage of time.
Elected by the purblind fudged cadge of intransigent solidarity behind unhinged proclamations of lewd lunacy the reset of wibble-wabble and conflagrations of trenchant visibility will cloud the cloudiest tempest with hurricane-force devastation by the healing stripes of the piebald idiosyncrasy of gerrymandered defamation failing where insular regeneration outlasts hamartia and blinkered foibles of girouettism to pillory the excess but not transmogrify the whittled progress of seminal generativity unbounded by harped lyres of discord for secret concords of select femicide
With outstretched hands I point to the tapestry of the Heavens as eternal folksy witness that to endear the temperance of time bullishly roaring on the laureates of prolific servitude to the malleable substance of capered argument the enigmatic punctuation outweighs the baragnosis of miscreant opportune glares at personal prospect for aggrieved sockdolagers of redstrall over the filigrees of innate geometry to cackle above the shouted gnash and the dissoluble squirms of blackened cremation of living memories into insipid fracking of sapwood caitiffs flowing on the motion of discredit rather than honor in valuable endeavor for future genuflection
Totems value me as much as they stalk grazed hinderbaggle of cosmetic devolution of ragged popcorn theatrics in the desuetude of normative ethics beneath the carcass of rotten dastardly cowardice brandishing an ulterior discretion beneath the level of the lowest stoop of any breed founded on loyalty verging into flagrant snipers of integrity for the integral unshakable paragon of broad illumination the guidepost for many spectral truths overshadowed by one miserly fool flummoxing with albatross without the overhang  of pluvious integrity shepherding his hauteur in zig-zagged wallops rather than buoyant serenades
Thus entrenched in juicy poignant barricades against virulent spawn of the katzenjammers of squawking femicide I spout the blossom, bequeath the gift, renounce the delusion and form a formidable bastion against depredated valleys blemished from sight by intolerable patches of darkened verdure hiding from commonwealth perception the pearl of ecumenical salvation swimming in the naked tongues of honest profession dancing with conventional demarcated demerits of Rimbaud ramshackle deracination as a humdrum belittled squander of a prop of craven filibuster rather than beavers outsmarting the delignated destruction of habitat because of outright distaste for plucky individuation above the squalor of relativism in minor octaves of gnashed betrayal rigged by hamsters rather than owned by the men trigger-happy with rat race motivation only to the servitude of degrees rather than plausible recovery embedded into the fabric of fickle society
Hidebound tomes fishing for destruction but grappling with the enormity of the plagued pitfall of ceramic skirmish with brittle conscience emerge with epincion rather than sulk in brooded hyperbole of convenient drapes of flocks postulating irrelevance clearly in the light of the truest day frolicking with gigantic swaddles of curated support etching masterpieces of traipse into the frescades of future calenture beyond the petty misestimation of hemitery politics
Thus the weapon serves two masters of row rather than regatta and the besieged rankles the testy predicament to a teased poetry riveted by years of rhapsody rather than moments of tomfoolery emergent victorious rather than dilapidated by what-could-have-been chary brinkmanship on the precipice of modern sacrilege
To instruct the herds of men to hoard and the wisdom of the wise to circulate that apothegm of reclamation owns superlative traction fundamental to whimsical festivity even forsaken on a churlish masquerade outmantled by frenetic activity famigerated by the true Richter Scale of public fanfaronade because justice is truth and only in germane truth beyond germ scares will decrepit scarecrows demolish their Fear Factor even when the gullible squirm for nexility on bounded continents rather than novantique frontiers
Conscription demarches for assembly beyond relegation and celebrity above frays of discordant rumination feasting advenient rather than cherishing internal and integral the virtuoso wrabble of residue generations churning wheels of acceleration rather than quibbling extinguished vitality as principal complaint exercised in negligent abodes of facetious barnacles to outlandish freckles in the majestic pulchritude of a Titanic salvation beyond and considering the curglaff of sunken resources pitted to my registry by slot-machine audiences incognizant of brittle whittled henpecks of adoring truth and perdurable verve
We sink and die by destructive tongues but abide and live by righteous exemplary prowess capable of scraping the towering canvass of the firmament and the retches of the deepest sea inhabited by any curiosity worthy of emolument
So in token liturgy I decry sidelong cursory squandered affronts that drive the Jehus madcap with fractious celerities of formal destitution rampant on flonky menace rather than modern hypertrophy
In The End, we see triumph in every nuance and bristling concord with every perspiration of ennobled effort truckling into serrated selachostomous and fractious bromides of wrecking-ball fashionistas fumigating cultural pederasty with subtle bailiwick but ragged travesties of taxidermy celluloid
Marvel in-between the serenade and grandstand and cull the turnverein of triumph from banished evasive rundles of the outlasted calculus to neuter the estranged and to estrange the atocia of vibrant surreal vibes no stranger to an alien hand in a desolate world.
The stars still shone last night, and tasted pretty like my last sonnet;
And I still loved thee; and imagined thee 'fore I retreated to bed.
Ah, but thou know not-thou wert envied by t'at squeaking trivial moon;
It seduced and befriended thee; but took away thy sickly love too soon.
Ah, t'at moon which was burnt by jealousy, and still perhaps is,
Took away thy love-which, if only willing to grow; couldst be dearer than his.
But too thy love, which hath-since the very outset, been mostly repulsive and arduous;
And loving thee was but altogether too customary, and at gullible times, odious.
Ah, but how I was too innocent-far too innocent, was I!
Why didst I stupidly keepeth loving thee-whose soul was but too sore, and intense-with lies?
And at t'is very moment, every purse of stale dejection leapt away from me;
Within t'eir private grounds of madness; but evaporating accusations.
Ah, so t'at thou desired me not-and thus art deserving not of me;
But why didst I resist not still-thy awkwardness, and glittering sensations?
Oh, I feeleth uncivil now-for I should hath been too mad not at the moon;
For taking away thy petty threads, and curdling winds, out of me-too soon.
And for robbing my gusts, and winds, and pale storms of bewitching-yet baffling, affection;
But in fact thrusting me no more, into the realms of death; and t'eir vain alteration.
Ah, thee, so how I couldst once have awaited thee, I never knoweth;
For perhaps I shall be consumed, and consequently greeteth immediate death; within the fatal blushes of tomorrow.
But still-nothing of me shall ever objecteth to t'is tale of blue horror, and chooseth to remain;
And I shall distracteth thee not; and bindeth my path into t'at one of thy feet-all over again.
Once more, I shall be dimmed by my mirthlessness and catastrophes and sorrow;
Yet thankfully I canst becometh glad, for all my due virtues, and philanthropic woes.

I shall be wholly pale, and unspeaking all over me-just like someone dead;
And out of my mouth wouldst emergeth just tears-and perhaps little useless, dusty starlings;
I shall hath no more pools or fits or even filths of healthy blood, nor breath;
I shall remembereth not, the enormous fondness, and overpowering passions; for our future little darlings.
For my love used to be chilly, but warm-like t'ose intuitive layers behind the sky;
But thou insisted on keeping silent and uncharmed-a frightfulness of sight; I never knew why.
Now t'at I hath returned everything-and every single terseness to my heart;
I shall no more wanteth thee to pierce me, and breaketh my gathered pride, and toil, apart.
For I am no more of a loving soul, and my whole fate is bottomless and tragic;
I canst only be a lover for thee, whenst I am endorsed; whenst I feeleth poetic.
I shall drowneth myself deep into the very whinings of my misery;
I shall curseth but then lift myself again-into the airs of my own poetry.
For the airs of whom might only be the sources of love I hath,
For t'is real world of thine, containeth nothing for me but wrath;
Ah, and those skies still screameth towards me, for angering whose ****** foliage;
Whenst t'ose lilies and grapes of my soul are but mercifully asleep on my part.
I wanteth to be mad; but not any careless want now I feeleth-of cherishing such rage;
For I believeth not in ferocity; but forgiveness alone-which rudely shineth on me, but easeth my painful heart.
I hath ceased to believe in my own hand; now furnished with discomfort;
But still I hath to fade away, and thus cut t'is supposedly long story short.
I hath been burned by thee, and flown wistfully into thy Hell;
But so wisheth me all goodness; and that I shall surviveth well.
And just now-at t'is very moment of gloom; I entreateth t'at thou returneth to her, and fasteneth yon adored golden ring;
For it bringst thee gladness, which is to me still sadly too dear, everything.

Ah! Look! Look still-at t'ose streaks of blueness-which are still within my poetry on thee;
But I shall removeth them, and blesseth them with deadness; so that thou shalt once more be young, and free.
For what doth thee want from me-aside from unguarded liberty, and unintimate-yet wondrous, freedom?
For thou might as well never thinketh of me during thy escape;
And forever considereth me but an insipid flying parachute-to thy wide stardom;
Which deserveth not one single stare; as thou journeyeth upon whose dutiful circular shape.
And a maidservant; a wretched ale *****-within thy inglorious kingdom;
Which serveth but soft butter and cakes, to her-thy beloved, as she peacefully completeth her poem.
The poem she shall forceth to buy from me-with a few stones of emerald;
To which I shall sternly refuseth-and on which my hands receiveth t'ose climactic bruises.
For she, in her reproof-shall hit me thereof, a t'ousand times; and a harlot me, she shall calleth;
And storm away within t'at frock of endless purpleness; and a staggering laugh on her cheeks.
And I-I shall be thy anonymous poet, whose phrases thou at times acquireth, at nighttime-but never read;
A bedroom bard, in whose poetry thou shalt not findeth pleasures, and to which thou shalt never sit.
A jolly wish thou shalt never, in thy lifetime, cometh anyhow-to comprehend-nor appreciate;
But should I still continueth my futility; for poetry is my only diligent haven, and mate.
In which I shall never be bound to doubteth, much less hesitateth;
For in poetry t'ere only is brilliance; and embrace in its workings of fate.
And sadly, a servant as I am-on her vanity should I needst to forever wait, and flourish;
To whom my importance, either dire profoundness-is no more t'an a tasty evening dish.
And my presence by thee is perhaps something she cannot relish;
I know not how thou couldst fall for a dame-so disregarded and coquettish!
To whom all the world is but hers; and everything else is thus virtual;
So t'at hypocrisy is accepted, as how glory is thus defined as refusal.
But sometimes I cometh to regret thy befallen line of glory, and untoward destiny;
I shall, like ever, upon which remembrance, desireth to save thee, and bringst thee safely, to eternity.
But even t'is thought of thee shall maketh me twitch with burning disgust;
For I hath gradually lost my affection for thee; either any passion t'at canst tumultously last.
And shall I never giveth myself up to any further fatigue-nor let thy future charms drag me away;
For I hath spent my abundant time on thy poetry-and all t'ose useless nights and days;
As thou shalt regard me not-for my whole cautiousness, nor dear perseverance-and patience;
Thou shalt, like ever, stay exuberant, but thinketh me a profound distress-a wild and furious, impediment.
Thou hath denied me but my most exciting-and courteous nights;
And upon which-I shall announce not; any sighs of willingness-to maketh thee again right;
nor to helpeth thee see, and obediently capture, thy very own eager light.

And when thy idiocy shall bringst thee the most secure-yet most amatory of disgrace, turn to me not;
I hath refused any of thine, and wisheth to, perfunctorily-kisseth thee away from my lot,
I shall writeth no more on thy eloquence-for thou hath not any,
As nothing hath thou shown; nothing but falsehood-hath thou performed, to me.
Thou hath given none of those which is to me but virulent-and vital;
Thou art not eternal like I hath expected-nor thy bitter soul is immortal.
Thou art mortal-and when in thy deft last seconds returneth death;
Thou, in remorse, shalt forever be spurned by thy own deceit, and dizzily-spinning breath,
And after which, there shall indeed be no more seconds of thine-ah, truly no more;
Thou shalt be all gone and ended, just like hath thou once ended mine-one moment before.
All t'at was once unfair shall turneth just, and accordingly, fair;
For God Himself is fair-and only to the honest offereth His chairs;
But the limbs of Heaven shall not be pictured, nor endowed in thee;
To thee shall be opened the gate of fires, as how thou hath impetuously incarnated in me.
No matter how beautiful they might be-still thy bliss shall flawlessly be gone,
Thou shalt be tortured and left to thy own disclosure, and mock discourses-all alone.
For no mortality shall be ensured foreverness-much less undead togetherness;
As how such a tale of thy dull, and perhaps-incomprehensible worldliness.
By t'at time thou shalt hath grown mature, but sadly 'tis all too late;
For thou hath mocked, and chastised away brutally-all the truthful, dearest workings of fate.
And neither shalt thou be able to enjoy-the merriments of even yon most distant poetry;
For unable shalt thou be-to devour any more astonishment; at least those of glory.
And thus the clear songs of my soul shall not be any of thy desired company;
Thy shall liveth and surviveth thy very own abuse; for I shall wisheth not to be with thee;
For as thou said, to life thou, by her being, art the frequented life itself;
Thus thou needst no more soul; nor being bound to another physical self;
And t'is shall be the enjoyment thou hath so indolently, yet factually pursued-in Hell;
I hope thou shalt be safe and free from hunger-and t'at she, after all, shall attendeth to thee well.

And who said t'at joys are forbidden, and adamantly perilous?
For t'ose which are perilous are still the one lamented over earth;
For in t'ose divine delights nothing shall be too stressful, nor by any means-studious;
For virtues are pure, and the walls of our future delights are brighter t'an yon grey hearth;
And be my soul happy, for I hath not been blind; nor hath I misunderstood;
I hath always been useful-by my writing, and my sickened womanhood;
Though I hath never possessed-and perhaps shall never own, any truthful promise, nor marriage bliss;
Still I longeth selfishly to hear stories-of eternal dainty happiness, for the dainty secret peace.
Ah, thee, for after thee-there shall perhaps no being to be written on-in yon garden;
A thought t'at filleth me not with peace, but shaketh my whole entity with a new burden.
Oh, my thee, who hath left me so heartlessly, but the one whom I hath never regarded as my enemy-
The one I hath loved so politely, tenderly, and all the way charmingly.
Ah! Ah! Ah! But why, my love, why didst thou turn t'is pretty love so ugly?
I demandeth not any kind purity, nor any insincere pious beauty,
But couldst thou heareth not t'is heart-which had longed for the one of thine-so subserviently and purely?
For I am certainly the one most passionately-and indeed devotedly-loving thee,
For I am adorable only so long as thou sleepeth, and breatheth, beside me,
For I am admired only by the west winds of thy laugh, and the east winds of thy poetry!
Ah, but why-why hath thou stormed away so mercilessly like t'is;
And leaving me alone to the misery of this world, and my indefinite past tears?
Ah, thee, as how prohibited by the laws of my secret heaven,
Thus I shall painteth thee no more in my poesies, nor any related pattern;
There, in t'is holy dusk's name, shall be spoiled only by the waves of God's upcoming winters,
In the shapes of rain, and its grotesque, ye' tenacious-and horrifying eternal thunders.
And thus t'ese lovesick pains shall be blurred into nothingness-and existeth no more,
But so shall thy image-shall withereth away, and reeketh of death, like never before.
For I shall never be good enough to afford thee any vintage love-not even tragedy,
For in thy minds I am but a piece of disfigured silver; with a heart of unmerited, and immature glory;
Ah, pitiful, pitiful me! For my whole life hath been black and dark with loneliness' solitary ritual,
And so shall it always be-until I catch death about; so grey and white behind t'ose unknown halls.
And shall perhaps no-one, but the earth itself-mourneth over my fading of breath,
They shall cheereth more-upon knowing t'at I am resting eternally now, in the hands of death.
And no more comical beat shall be detected, likewise, within my poet's wise chest;
For everything hath gone to t'eir own abode, to t'eir unbending rest.
But I indeed shall be great-and like an angel, be given a provisionary wing;
By t'is poetry on thee-the last words of mouth I speaketh; the final sonata I singeth.

Thus thou art wicked, wicked, wicked-and shall forever be wicked;
Thou art human, but at heart inhuman-and blessed indeed, with no charming mortal aura;
Thou wert once enriched indeed-by my blood, but thy soul itself is demented;
And halved by its own wronged purity, thou thus art like a villainous persona;
Thou art still charmed but made unseeing, and chiefly-invisible;
Unfortunately thou loathe scrutiny, and any sort of mad poetry;
Knowing not that poetry is forever harmless, and on the whole-irresistible;
And its tiny soul is on its own forgiving, estimable, and irredeemable.
Ah, thee, whose soul hath but such a great appeal;
But inanely strained by thy greed-which is like a harm, but to thee an infallible, faithful devil.
Thou art forever a son of night, yet a corpse of morn;
For darkness thriveth and conquereth thy soul-and not reality;
Just like her heart which is tainted with tantrum, and scorn;
Unsweet in her glory, and thy being-but strangely too strong to resist-to thee.
Ah, and so t'at from my human realms thou dwelleth immorally too far;
As art thou unjust-for t'is imagination of thine hath left nothing, but a wealth of scars;
I used to recklessly idoliseth thee, and findeth in thy impure soul-the purest idyll;
But still thou listened not; and rejected to understandeth not, what I wouldst inside, feel.
After all, though t'ese disclaimers, and against prayers-hath I designated for thee;
On my virtues-shall I still loyally supplicate; t'at thou be forgiven, and be permitted-to yon veritable, eternity.
Yenson Sep 2018
I last saw her in Santiago
******* drunkenly in a Sub urban taverna
parading conceited pride in a twisted union
with that *******  heinous maniacal harlequin
each in vainglorious throes of their imagined septic mindfuck
Debauch celebration of collaboration of succubus and incubus

Some days she is saying Haloa in Hawaii
adorned as Sainti Maria the ***** now as Madonna
spewing words like a dove acting like a Nun in a Convent
the fiendess with two faces hiding her ****** like the ace in lace
the malignant serpent crawling in the duality of her neurosis

I last saw her in Santiago
In a sanctity of the poisoned insecures with exiguous minds
consumed with flaming fears she begs acceptance for inclusion
******* for percieved reflected glory from her fathers' jailers
The subjugated souls of chai wallah lives on in grandchildren

So when Santi Maria flirts from honey to beehive
Ready to ***** and part thighs and brain for minor pointing gun
Feel sorry for a damaged child devoid of a prime core never made
only obeisance to past rulers whose discarded cast-offs she wears
Her poems  enchants but its virulent tools she takes in her body

I last saw her in Santiago
A slaved two-faced pretender who sings like a nightingale
In sub urban dives she postrates to friendly pats and gropes
Melting creeps and hot tigers begging subs for a heady drink
Brilliant yet blindsided to **** on knees as her children will too



Copyright@LaurenceA20thSept2018Allrightsreserved.
PK Wakefield Jun 2010
by the seashore

       (by the seashore)

sits the soft decAy.
breast laden frames 1by1(in neat rows)
unquenchable olive flesh thirsty dirt
devour

    but sotoo there        is this:

in the beneath quiet quays
the green darkness pulls ugly
gull crys oily wings from hideous throats
virulent diseased avian beak *****
exhaling billowing bacteria

                                                         plume
                    disgusting riot of feathers
white grin bleached pearl bones repose sandy drug
and all the children laugh horribl e to spread sickly
f              
               ingers

by the seashore
                                                                  erohsaes eht yb
Pyrrha Oct 2018
Every time she closes her eyes she conjures him up in her mind
They open only to become clouded by the tears he causes to erupt
From behind those slender doors she thought had long since shut
As he turns the lock and all her walls come tumbling once again
She’s exposed to the vicious beast that love has taken the form of

What can she do to pry her mind away from he whom she longs for?
Where can she store her thoughts so they won’t taunt her relentlessly?
How can she deny what is right before her and singing in her heart?
Out of fear she shuts her eyes to make him disappear forgetting
He is not simply some material being to wish away, he is in everything

He is the beating in her head and the throbbing in her heart
He is in every breath she holds, every sigh she releases
He is in every sunset, smile, and feeling of warmth
He’s torture upon her everyday life as he stabs her day and night
As if he has no choice but to jab her with every what if and if only

It is a violent sort of passion, one that can only be seen briefly
Through the eyes of a passerby it tricks them like a glimmer of innocence
Yet behind that innocence is a fiery sin coated in lust and longing
How much of that sin can she hold before it tears a hole into her soul
One that can no longer be repaired by the illusion of  redamancy?
Nat Lipstadt Dec 2013
"Ben-Oni" is a Hebrew term meaning "son (Ben) of sorrow (oni)," and the name of an 1825 manuscript describing a chess opening.

"Whenever I felt in a sorrowful mood and wanted to take refuge from melancholy, I sat over a chessboard, for one or two hours according to circumstances. Thus this book came into being, and its name, Ben-Oni, 'Son of Sadness,' should indicate its origin." - Aaron Reinganum.  

From  the Old Testament,
Genesis 35:18;

“Her dying lips calls
her newborn son Ben-Oni,
the son of my sorrow.
But Jacob, because he would not
renew the sorrowful remembrance of his
mother's death every time
he called his son by name,
changed his name,
and called him Benjamin,
the son of my right hand."
~~~~~~~~~~~~~~~~~~~

Ben-Oni, Son of Sorrow

Love,
you can fall in
and out of.

Happy,
comes and goes,
in waves,
cycles of differing amplitudes.

Its schedule of
arrivals and departures,
most erratic.

It is always
a two sided affair,
don't blame this messenger,
it's the way of the world
that it comes,
then it goes

Tho certain sorrows,
special, may
wax and wane,
they, a once, then a forever guest,
a full time resident,
taste, once acquired,
cannot be erased.

Part of your museum's
permanent collection,
an addiction affliction
that can't be undone,
be beat back,
ain't no emotional methadone,
to inhibit its delicious lows

Like a passerby,
a mound of stones espied,^
a grave marker au naturel,
compelled and compulsed,
duty bound to add a stone
to keep the pile intact and sound,
another 'sorrow' poem to add
to the internet's dustbin.

Sorrow,
a rich, old moneyed patron,
with a wealth of ancient lineage
orders and commands
yet another a poem
to celebrate its entrenchment
in our constitution personal

Son of Sorrow,
Son, Sorrow,
two conditions,
one necessary and
one sufficient,
combined,
a logical causality,
or a casus belli.  

If you spoke Hebrew,
understood you would
the quality of the sound of
Oni.

It is a soundless sigh,
a virulent scream, part wail,
part exclamation, part groan,
say it slow - oh nee.

You alone,
a father,
can own,
the sorrow of a son,
who denies you.

It cannot be denied,
expiated, signed away,
a syllable of grief
that says mine, all mine.

Watching the sun push away
the backdrop,
the stage curtain of the randomized
but they a-keep-on-coming,
summer thunderstorms
that have scattered
all living creatures
to the comforts,
the shelter
of loved ones,
but yours, present, or not,
return your message
either marked "well received'
or sadly, postmarked
"addressee unknown, get lost."

Curse me to stop,
and I can't,
already accursed,
add your curse to my collection,
makes no difference to my pile,
of sorrowfully fresh recollections

We slept together,
so many good night moon
stories read,
pillows shared,
side by side,
a stock exchange of
kisses and hugs,
trades that can't be cancelled,
having been entered officially
on the books and records of
our-sorrowful hearts.

Lesser men
cry to themselves,
their loneliness, their tragedy
a soliloquy, revealed in a
one man show,
Off Brodway,
before an audience of none.  

Not me kid, my oni,
is a public theater
of a visible shriek  
in every breathe,
but the Supreme Court
gone and ruled against me,
and now there is no possibility
of injunctive relief.

Will travel to faraway lands,
asking different courts
for a hearing, knowing full well,
that I will be plea-denied,
having no standing,
for here,
there and everywhere
I lack proofs
and my son-accuser
wears masks and presents
no charges,
and even if he did,
I would gladly confess,
if he but presented them
face to face.  

Son of Sorrow,
Son, Sorrow,
two conditions,
one necessary and
one sufficient,
combined,
a logical causality,
or a casus belli.

Come let us exchange
new names, new poems,
for we, though both poets,
do not read each other's
Works.


It is time.
I have a first born son who I rarely see and only, very, very occasionally hear from, and then it is by email or text.  I do not judge for he is the product of my *****, and who cannot wonder if...

^a Jewish custom is to place a small stone on the tombstone you are visiting at a cemetery. The custom, ancient, is derived from when a mound of stones would be a marker of a burial.  It became customary for a passerby to add a stone to the mound to perpetuate its existence.
Graff1980 Jun 2015
I pursued my disease
With a virulent persistence
Like the plague
Or your pestilence
I fed upon your opulence
Walking red death
I marked your flesh
The whooping cough
The symptoms most forgot
Dreaming darkly
Poets cry sadly
Artists die crying
As the fever kept eating
All of their sanity
Inch by inch I crept
Awake while you slept
Burning holes in your brain
Until nothing of you remained
Just a cold cart to carry
The carrion left behind
But I still miss
That delicious mind
Boi Nov 2018
You, my garden of Anemone;
of periwinkle, plum, and mauve.

A fragrance of Lilacs; for my springs and summers.
A snow's aroma of a rare, rich branch of Daphne  

Fenced by shrouds of Lavender and Sage.
Adorned with Irises and virulent Vervain.

The Verbena that consumes me
As I yield to it's amethyst.
Anemone for her complexions, Lilacs and Daphne for her grace, Lavender and Sage for her appeal, Irises for her beauty, and Vervain for her poison.

Written with a pleasure of knowing someone for 24 hours.



To Krista & Alexa: A Special Thank You
Paraps XXIV

Messiah of Judah

It should be fulfilled as predisposed by Vernarth by always having the contemporary desire to melt the trumpets and then recast them, manifesting to take them to meet their most fervent retrospective reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him as an always fertile offering in the face of any possible threat of disobedience. Indissoluble and whole, they climb the Eurydice stowing the supplies for this long journey like a Messianic proclamation from the blade of an Aiónus propeller that has already had to open these waters together with the evangelist. The board and the anchor are lifted Procorus made encouraging signs to all, saying goodbye to them and then returning to the hermitage. The others fit into the waves of the Skalá roadstead, Raeder played with Petrobus on the deck laughing at all times when everything seemed seized and sad. Eurídice would go to the figurehead for a few days to take everyone and guide them, this guaranteed that they would always have good movement and navigate without having any details. Vernarth describes:"The apostle would settle on the deck near the bow while I organized the sails and powers of Uriel who would always be close by giving them zephyr winds from the Metelmi. Taking the route sailing from Patmos in the Aegean Sea through the northern Dodecanese Islands. San Juan when he was going off the west coast of Turkey deprecated and was remembering the port of Skalá. Patmos..., its "Apokalypsis Island", leaving behind the monastic and picturesque island with traditional white Oikos, azure, and crystalline waters with its vibrant subjective life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the frequency that symbolized before him the Holy Trinity. They go through Rhodes, the largest island in the Dodecanese in Greece heralding Uriel of ancient ruins and the remains of their occupation when they were part of the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Knights' Street and the castle-like palace of the Grand Master. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in ecclesiastical gear. Limassol, Cyprus; with too many Greek Cypriot waters was the current where they arrived..., to Limassol. They come here one day. They descend from the Eurydice and head for the Paphos road. To the archaeological treasure keeping its neighboring memories of the Greco-Roman theater built in the second century before Christ. They go happily rolling through vestiges of time, all thanks to the timeless Parapsychological Regressive Memory that Vernarth was narrating as always. Crossing the private Roman villa is the House of Eustolios by Othónes or Paraps screens, converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD Other important buildings are the Paleochristian Basilica dating from the 5th century, a Nymphaeum dedicated to the water nymphs, and the Stadium from the 2nd century AD finds something removed a kilometer from the site. They transfigure the cord of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation that with their beautiful colors covered the floors with the same carefree footsteps of each one belonging to the bright tones in their great parallel work of the god Aiónius that was in parallel collating. Here San Juan kneels and prays profusely for the souls of Christians who have fallen to the stigma that will entail the performance of the first miracle of this pilgrimage through Limassol. They were all silent. They leave Cyprus and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was upon the ship. Everyone jumps with happiness! seeing that the champion of the Koumeterium of Messolonghi, brother of Vernarth, was added to them. Vernarth: Khaire!! Happy is my soul, which flows like a psalm of blood, Carrying your image through the flowers of Limassol! They all hug him and get ready to weigh anchor!

Miracle I  Limassol

"On this vertebral nature in this pilgrimage of uprooting the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. their ***** the heat produced by this surprise stampede. The apostle embraces them all and asks them to approach the anchor line to lift it on the seabed where Creation rests. The Apostle approaches with small bony hands snatching the swivel links that are located near the mooring lever point. He presses with his hand the rope of the Triaconter invading with his thumbnail the netted vine that forms from his line. He begins to pull it several times..., every ten meters he looked at the sky and noticed that some majestic abnormal overtones shone. He is still blind to the eyes of everyone else moving in the ship as if they were on the high seas under the ultimatum of a great storm. Saint John looks at himself in the model mirror of the water, he saw how he pulls his body just like in Galilee when his Master did it, he saw how everyone laughed and was delighted to stop time to laugh together with him inaugurating a thousand years of psalmody. There was no more than five meters left to remove the anchor from the anchorage and he feels that it was excessively heavy. He asked Vernarth and Etréstles for help to get her out of the wet mass, they help him and pull the three unanimously to the rhythm of their revealed eagerness until from the ramp of the overboard they manage to see a large golden roundel of about seventy centimeters in diameter, of solid gold that glittered blinding whoever dared to look at it without Faith making it very difficult for everyone to participate in this great festivity of a miracle. It was a solid gold medallion bearing the stigma of Mariah mother of the Messiah, supplanting all ship anchors so that the ship would represent the base of devotion at sea as a sign of closeness to the Messiah by pulling faith forward. one..., so that in a period longer than that which needs to be released back into the sea as a gold-bearing weight, rather as a refuge to save us in the perfect mathematics of collecting it, what is night and obscurantism that succumbs more than the self-personalization of duties when presiding over human desires, transfiguring them in the diaphanous dawn as time and space assigned to the numeral in its perfect science of finding oneself with the medallion, which has always been in sublime crushing cognition and..., continuing to exist without the need to pull the anchor again..., but rather to pull the gold medallion for seven consecutive days that it would take them to reach Jaffa after releasing the moorings in Limassol. Just as everyone was stupefied, falling all the not being able to see more, or perhaps not having more to say about the trick that could be conjugated with the space where the fleeting beams of light emitted by the auric sphere intruded, as in the house of Affliction of Betania, attracting everyone with great love to feel anointed by the aroma of their heads. The apostle understood that the path of the wise senility of the books of wisdom and Saint Luke was approaching them, to impregnate in everything created well granted to spread it from the matrix that interprets and faithfully delegates it in the application of his work. Vernarth describes: "Jesus calms the storm..." When Jesus entered the boat, his disciples followed him. And suddenly a great storm arose on the sea so that vast flat waves in that rush covered the boat; Jesus was asleep. And coming to him, they woke him up saying: Lord, save us, we perish! And He said to them: Why are you frightened men of little faith? Then he got up, rebuked the winds and the sea, and a great calm ensued. And the men marveled, saying: Who is this, that even the winds and the sea obey him? - Mateo 8 - exhibiting this passage in the Othón showing that event the god Aiónus when he rubbed the Ibico I, and the one that would come from Leonardo Da Vinci. "Leonardo Da Vinci "Last Supper Passage" Then you will have your brother Aaron come to you from among the children of Israel and with him his sons to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. And you shall make holy garments for your brother Aaron for glory and beauty. And you shall speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to consecrate him, so that he may serve me as a priest. These are the garments that they will make: a breastplate, an ephod, a robe, a checkered tunic, a tiara, and a belt; and they shall make sacred garments for your brother Aaron and for his sons, so that they may serve me as priests. And they will take for it the gold and the blue, purple and scarlet cloth, and the fine linen. They will also make the ephod of gold, blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. It will have two shoulder pads that meet at its two ends so that they can be joined. And the skillfully woven belt that will be on it will be of the same work of the same material: of gold, blue, purple, and scarlet cloth, and of fine twisted linen. And you shall take two onyx stones, and engrave on them the names of the children of Israel: six of the names on one stone, and the remaining six names on the other stone according to the order of their birth." "In the biblical symbology of the Apocalypse, the number seven is recurrent and therefore there were seven apostles chosen by Leonardo da Vinci. Saint John the Apostle says: The Last Supper tells me the greatest love of having it close as if I were in my house celebrating, gathered to stamp the facts in which I raised the cut of my bread towards the millennium of the future, to classify all the dates that It will commemorate us united in the sustenance that will feed the Earth forever and ever. In the stigma of this medallion, I will revive all my memories before arriving in Jaffa, before even walking anymore in the solitude that haunts us forever and ever, still not understanding by any measure, the crumbling and disordered existence that passes beyond death that is reborn in our non-existent Faith. They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost.

Jaffa  Ioannis regression

Describes Vernarth: On a warm morning, archaeological evidence showed that Jaffa was inhabited around 7,500 BC. C. The natural port of Jaffa has been used since the early Bronze Age, and all of its early inhabitants were probably Canaanites. The city of Jaffa is mentioned in a 1470 BC preterite writing from ancient Egypt glorifying the conquest by Pharaoh Tuthmosis III who hid armed warriors in large baskets and then presented them to the city's Canaanite governor. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan and hence the term Gush Dan is used today for the coastal plain. Many descendants of Dan lived along the coast and made a living as sailors and sailors. In "Deborah's Song" the fortune-teller asks:" Why do you want Dan to stop me on ships? After the Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa using its port to take the cedars used for the construction of the First Temple from the city of Tire (2nd Chronicles 2:16). The city remained in the hands of the Jews even after the division of the Kingdom of Israel. In 701 BC C., in the days of King Hezekiah and Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah sailed for Tarshish (Book of Jonah 1:3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3:7). After a period of Babylonian occupation, defeated King Porus at the Battle of Hydaspes (326 to.C.) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and later, how near this city he has a vision in which Yahveh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual food (kosher) restrictions followed by Jews. While Vernarth was describing all this history, everyone was paying attention, the beautiful situation of entering Jaffa in this thousand-year-old port was imminent so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of Saint John due to his exile of him dictated by Emperor Domitian. They all came praying in the ship Eurydice left the figurehead to descend and move with them to Jerusalem. To go through the Lithostrotos, Gethsemane, the Via Dolorosa, Gólgotha, the Holy Sepulcher and many sacred places where the apostle had a correlation with the Messiah..., bordering were still in the hosts of all those who loved him, especially in the locality where they met with the apostles after the crucifixion in the Apostolic Sees where they are still seen to be together from the first day forever and ever. Some put foot in its pages to have been founded by one or more of Jesus' Apostles who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The early Christians met in small private houses known as paleo-Christian house churches, but the entire Christian community of a city could also attribute it to the fact that it would be called and ignored as an act of sedition to avoid misunderstandings with its anti-Romanesque legacy. In Limassol it dawned one day when another day was setting in Lod..., here they all got ready to have dinner together in a wheel of fire in the tents moved by a breath that reaches and bounces from their sallow tents to the walls of Jerusalem sensing that they came and went already with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them telling them...: "On the bottom where a ship is born in some ruins and catacombs, the sentinels of the Limassol Medallion will reside, it will be jealously guarded by my peers Christian Gladiators of Kourion who are preserved in my fragmentary and honorific decrees, as well as in epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus protecting the Medallion. In the west of the river Lycus, the sentinels will go to the bottom of the sea every day to watch over it so that from here they shelter the Medallion with their tricks, which in such a way will be adopted for meritorious scriptural phraseology in the Walls of Jerusalem where other walls will follow it... Vernarth describes: "The Great Commission; Matthew 28:19-20 contains what is known as "the Great Commission": "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all things that I have commanded you, and behold, I am with you every day until the end of the world." Jesus gave this commandment to the apostles shortly before he ascended to Heaven and essentially describes what Jesus expected the apostles and those who followed them to do in His absence. It is delightful to see that in the original Greek the only specific command in Matthew 28:19-20 is to "make disciples". The Great Commission commands us to make disciples as we move through the world and as we go about our daily business. How are we to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize," and "teach" are means by which we fulfill the mandate to "make disciples." Many understand Acts 1:8 as also part of the Great Commission, "But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ's witnesses fulfilling the Great Commission in our cities (Jerusalem) our states and countries (Judea and Samaria) and anywhere else God sends us (to the ends of the earth). The great commission it is the instruction of the resurrected Jesus Christ to his venerable apostles commissioning them to propagate his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20 where on a mountain in Galilee Jesus commands his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles that together with that of Matthew and Mark as a lofty counterpoint are dividing twin souls among all to take the electro cathode of the god Azofar de Vernarth in the Parousia (In the second coming of Christ). Together with them, the electromagnetic Fides Pronus "Benevolent Faith" ruled by God ruling in the electro anode flow, giving ample way to the Great Universal Commission. The Apostle Saint John reinterprets it: "The Great Commission is Matthew 28:18-20, and later synoptic gospels, Luke also presents Jesus sending disciples during his ministry sending them to all nations and giving them power over demons including the Seventy disciples. The scattering of the Apostles in the traditional ending of Mark is believed to be a second-century summary based on Matthew and Luke." Everyone heard very astonished words so fluted without being able to go out and harmonize the ears of those who were there..., and there was no room for doubts or questions! Everyone thought to travel all the fields of the world in caravans of free ungulates so many times through the Holy Land, thus thinking of changing history for the flat legs of camelids, changing the dynamic quantum geography thus making them participate and go on a being from which we are divided mounted. In exile it would be fulfilled, Twelve camels came and invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by the camelids Saying...: Camelids say: "I carried San Juan on my ciliated membranous backs and Mateo too..., they never knew that I knew the end of the story..., that the Great Commission It would never end because all of us are witnesses and we continue wandering through the desert hoping to see the Master lighting our starry path of gifts on sacred nights to serve him again, Until the End of the Parousia...

Second Miracle  Holy sepulcher

When migrating the Wailing Wall on a Vigil Friday, the Apostle led some camels with his hands sheltered in reverberating Psalmody. The little animals appeared with him in this basilica, also hand in hand with Vernarth, Etréstles, and the others remained waiting at the threshold of the Anastasis. The ungulates were already without the blindfold on their eyes after having crossed the Door of Mercy or Golden Gate. The atmosphere was hermetic and charged as if it were pouring rain and the pilgrims were oppressed to take refuge in the heat of the candles on sacred ground. A reverberating solemn psalmody begins to permeate the unruly walls recalling the chants in this place similar to Golgotha ​​that reminded Saint John of having traveled it with the Messiah. Prince Uriel with super senses was out of tune with the Vexilla Regis, by the time the apostle had crossed the limen of this holy offertory in such a way that the harmonics were now in tune vibrating in a single nearby wave..., towards the demarcation that concentrates the line to the crypt of the Messiah.Etréstles was accompanied by Eurydice on his side, visibly overexcited, from the height of the ship a light falls on Etréstles's shoulder with an itching mass of flower of authentic flower of the Pampano Diadem of the vine leaf in Nazareth. On a Friday that dressed in Sunday gala that entered with bouquets in their palms, in volumes larger than their size, dragging them across the sacred floor of the basilica, all naked of ego and anxiety, submerged in a reigning and mournful regret of the predestined demagoguery of the faithfulness of not being channeled together with the souls of purgatory that from today refloat with the visit of the Saint, remaining in seen and not perceived multiplied more than any day without having been more close to the Messiah, although the days were only swampy darkness from the flesh of Acheron in this river of pain forking from the said Acheron unleashed in the deplored underworld, like an unhealthy marsh within a desolate landscape with downcast angels ruling in the little cloud of the splinter of thick Incense, where the ferryman Charon would take the souls of recently deceased expurgated to the repugnant quagmire. Sovereign she... Virga..., would illuminate her interior with her brain-cerebellum adonis below the Madonna before reviving him again in the submissive and servile eternal gaze clause. Etréstles succumbs in genuflection three times before confirming the tertiary one that would make him uncover his knees before the long altar, here his voice is inhibited, fading from the interior like a parchment burning from the glottis to the runaway esophagus. The three hold hands with Vernarth and the Apostle..., remaining so until they enter the tomb. They encounter flattering fuss in the stone where he was anointed before being entombed, and the Cistern where he was anointed, after which his cross was found several centuries later secondarily sheltered in various Chapels whose garden is close to the skull of the rock and the emaciated Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents.Your quarry and garden entity in The Calvary skull, as the Gospels testify, must be found on the outskirts of the city in an area dedicated to sepulchers. From a vast quarry for the extraction of Malaki stone located just outside the walls, and which was used from the 8th to the 1st century BC to build the buildings of the citizens. When the quarry was abandoned, this area was used for small orchards and cultivable gardens on its rocky walls along the hill, and a series of family tombs were made. Golgotha ​​itself, the "mount" on which the crosses were nailed, had to appear as the top of a higher rock separated from the hill, a suitable place for the newest law of demonstrative execution of capital punishment. Since Herod Agrippa in 41-42 AD extended the circuit of the wall of Jerusalem to the northwest, Golgotha ​​began to form part of the city, and from an isolated place over time, it became an integral part and center of the city, again Aiónius seconded this assertion before protecting the Vernarth words.   Etréstles with his Hellenic heart of Messolonghi approaches his leisurely aura below the garden, here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, ends and gets up without being able to turn around to see him again in this garden of stones abandoned, he retires, leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. Midbar Yehuda..., north of Jerusalem to Tiqwa, where he stays for two days before returning to Jerusalem. Being here in the middle of the desert he realizes that he had lost from one of her saddlebags a sacred image that had accompanied him since time immemorial, it had been given to him by his wife Drestnia in Koumeterium Messolonghi after her awakening. He searches for her for two days following the same path that he took from the basilica, not being able to find her, until he addresses the archangel Uriel, answering him himself. Uriel exclaims: ...On your back the offertory, a few steps in front of you the Apostle, beyond the crowd looking at you. The souls in purgatory will ask you for help, they will do it for you. You will have to give them their demands in freedom from their purges. The Messiah in miserere from the roof will come down to love on the esplanade..., on your conscience with rays and lightning he will caress your face with his host, and those who do not enter his consecration will take them to pick them up from his own hands in your lost image escorted by despondent angels whimpering and embracing you...! Etréstles, goes terrified from his Anastasis and enters the palm of the last acid words of martyrdom in prosody of the cross hammering and unrolling before his eyes in a long trail of a woven shroud, presenting him with the recolored image to be rescued by his soul from throbbing thunder with numb hands and bolt of bushy and inappropriate displays of disbelief. It would be a great miracle not to lose light in the superior lights that bring the Sun closer to your hands. In this way, a holy miracle would be fulfilled, like the ramp of the silence of the celestial karmic boomerang.

Silence  Painful way

Describes Vernarth in parapsychological regression: Silence crashed over them in such a way that it massacred them from "oblivion - oblivion" from the Limassol to Jaffa stretch. Everyone believed that they had traveled on the Eurydice, but not so. A ship that came from the Lepanto shipyard supplanted them to protect the Gold medallion anchored in the roadstead protected by the Christian Gladiators of Kourion in Lod. Everyone was calmer when they made sure that a great layer of silence overwhelmed them, forgetting as a foretaste of continuing along the Via Dolorosa. The dawn tied him to the Silent Awakening near Jerusalem on a gray and silent day. Vernarth gets up, first of all, and prepares them unleavened breakfast, honey, and goat's milk.About 3700 million years ago the first living beings appeared on Earth, they were small unicellular microorganisms not very different from current bacteria. Such cells are classified among prokaryotes because they lack a nucleus (karyon in Greek), a specialized compartment where the genetic machinery is stored. The prokaryotes achieved complete success in their development and multiplication, thanks to their remarkable capacity for evolution and adaptation, giving rise to a wide diversity of species and invading as many habitats as the planet could offer them. The biosphere would be full of prokaryotes if there had not been the extraordinary advance from which a cell belonging to a very different type arose: eukaryote, that is; It has a genuine core. In this evolutionary cellular space, they were invaded by a Vertical Silence that would have to spread throughout the troposphere and the consequences of this event marked the beginning of a new numeral linear lapse, until the consequences of this event marked the beginning of a new era. Nowadays, multicellular organisms are made up of eukaryotic cells, which are much more complex than prokaryotes. If eukaryotic cells had not appeared, the extraordinary variety, so rich in ranges, of animal and plant life on our planet would not exist now; nor would man have made an appearance to enjoy such diversity and extract its secrets. Bi similar eukaryotic cellsringed in metamorphic geological strata, pressing the atmosphere, the air and the earth, compressing the geological layers and gaseous atmospheres thatthey did not exist as a consequence of these intense pressure changes by order of the Higher Universal consciousness with overflowing temperatures and multi-chemical environments; dispersing the changes that are associated with the forces that fold on the shore of what is current Greece. Said layer faults scattered eukaryotic cells enveloped in "Silent Libertarian Material", injecting magma creating creative prominences on the attached rocks, becoming exhausted, perhaps only to be a cellular polytheism perhaps derived from multicellular cellular evolution..., turning into a sexed fusion of a great regeneration of Lithophagas species in the region..., perhaps in Colophon where Homer was infected. Well, this presumption would have to create a syncretic elaboration with that of Aristotle and Plato as eukaryotic cells, to start from this Lithophaga flower, which is rooted beneath its roots in this bivalve mollusk unleashing proto seeds of prehistoric poetic inspiration, in super souls synchronously starting each one in this mollusk plant that is thus regreened and personified, originating epic poetics in what prehistoric and the human phenotype. This hypersensitive cellular mega-complex is possible with the respect that I deserve to cite it, the innate and spontaneous hyper ethnobotany and hyper sapiens mollusks that were conceived for millions of years delegating their sublime hypostases in creation. I quote here The word Poetry from the Greek ( Poiein: "Do or Create"). From this vertical revolution, the Silence of the Via Dolorosa intrinsic to the same ontological, geological, Theological, and evolutionary concepts will emanate. Scientific and Poetic-Sacred, linked to the creation from "Nothing" to an "Everything". Everything is revealed before our backs, everything is offered before our eyes, everything comes from the soft creative wrath of lightning, everything is consecrated to silence..., but nothingness moves what the whole forgot centrifuged by phenomena of atomicity of greater forces of the Silence of the Messiah, praying in constant practice the generation in front of our theoretical faces in front of our Everything and the Nothingness of an empty supply. "Silence Waits for Time... to see,... I commend my Being to time" founds the greatest silence ever felt only heard more than an ultrasound of waves that articulate one over another in algorithmic chanting that emanate from "Mariah's Silence to her son" also to Homer, Aristotle, and Plato attached to the Lithophaga releasing Eukaryotes. When Aristotle and Plato uprooted the Lithophaga as axiomatic leaders, they revealed the Silence of Creation and poetic anathemas, alluding to their true ancestors who slipped down their bandullos like an elongated moraine sweeping their navel Samskaras such traces of their own personalities leading wisdom with an origin common prehistoric cell.

Ita *** Dolore: Saint John the Apostle stood up in silence with profuse deafness even in spirit..., all the others were equally traumatized from feeling the stones engraved with fear and pain "Ita *** Dolore". They didn't see in colors everything was gray and shades of white, black between cells..., like being inside the suffering cell lost of all consciousness. Everyone confuses about their clothes, their outfits, nobody knew who each one was, only Vernarth and San Juan knew. Raeder and Petrobus, Alikanto, and Eurídice only wandered sleepwalking along the rocky road in the cobbled streets flanked by works erected from sobbing Malaki material, from stones very similar to those that Jesus would have seen following this pristine route. The Stations of the Cross were marked by plaques, vaulted chapels, and signs along the way of lacerating and flagellant stops of more than forty degrees of burning in each feverish step and enclosed vaulting.

Ellipse Messiahas a child: "Mother...; when I went up the stairs..., I stopped at the fourteenth step..., in perfect mathematics opening the sky..., like a sacrosanct aromatic book; Well, I thought you would believe me dressed there! Mother when I went down the fourteen steps and put my last foot before you..., I could see how I sang in the thirty-three on a rainy Friday afternoon, clinging to you..., accompanying me along the stairs that you did not know..."

1st Station of the Cross in Silence

Ita *** Dolore, Jesus was tried and sentenced to death in the Praetorium of Pontius Pilate, he will bring silence in each interval that did not oppose resistance from the flagellant whips."Mother...; when I went up the stairs..."The apostle closes his eyes, Vernarth takes him in his arms.

2nd Station of the Cross

The second station marks where Jesus took up his cross and recalls his doom. Romans beat Jesus and the Chapel of Judgment which commemorates the site where Jesus was sentenced. Here he feels like a child... "Mother...; when I went down the stairs...?"


3rd Station of the Cross

The third station is where Jesus first fell under the weight of his cross. This station is not far from the Ecce **** (Behold the Man), Saint John remembers the Last Supper in anticipation, sitting next to him... he got up from dinner, took off his mantle, and took a towel, he girded himself.... "Mother...; when I went up the stairs..."

4th Station of the Cross

The fourth station marks where Mary saw her son pass by. The 19th-century Armenian Church of Our Lady marks this station. Deaf Vernarth manages to hear voices from heaven saying: "Mother...; when I came down from the ladder...?"

5th Station of the Cross

At the fifth station, the Roman soldiers instructed Simon of Cyrene to help Jesus carry his cross (Luke 23). ..., "Mother I stopped at the fifth step and I never hesitated to wash your feet"

6th Station of the Cross

The sixth station marks where Veronica wiped Jesus' face with her veil. It is believed that the image of the face of Jesus was imprinted on the cloth."Mother...; when I went down the stairs you covered my sweaty face..."

7th Station of the Cross

At the seventh station, Jesus faltered under the weight of the cross for the second time. "Mother...; when I climbed the ladder..., I saw the lost mountain..."

8th Station of the Cross

The eighth station is where the "daughters of Jerusalem weep for Jesus" (Luke 23, 27). Jesus stopped here to comfort the women, telling them not to weep for him, but for themselves and their children.."Mother...; when I went down the stairs you were not there, you were coming for me..."

9th Station of the Cross

At the ninth station, Jesus faltered a third time before his final ascent to Golgotha. "Mother...; When I went up the stairs to find you, you were in front of me..."

9th-14th Stations of the Cross

The Stone of Anointing is believed to have been where Jesus was placed after being taken from the cross. Here he would have been prepared for burial. The Bible tells us that Jesus' body was wrapped in linen and anointed with oils and spices in accordance with Jewish funeral rites. "Mother...; when I went down the stairs you covered me from the cold and wrapped me with your passion..."


The 14th Station of the Cross – The Tomb of Christ

Here Saint John the Apostle and Vernarth were still deaf, but with slight symptoms of recovery of their hearing. They saw in front of them how deaf angels came to uncover their auditory channels, being of their intuition proclaiming courage to accompany them with their teacher to the aedicule towards the crypt itself granted by José de Arimathea. The Chapel of the Angel contains a small piece of the rock that closed the burial cave of Christ, the chapel that leads to the tomb itself. It was here that Jesus was buried and rose three days after his death. "This small rectangular structure of the Edicule marks the end of the Via Dolorosa and the Deafness of everyone and the Whole World"

Saint Ioannis Song of the Messiah, Vernarth describes by the voice of Saint John the Apostle: "Since the beginning of Samaria I had my father Zebedeo in my manifestations..., my mother Salomé and brother apostle Santiago together with me in my declared voice. My father as a fisherman if he saw us grow and left us in the boat after the Messiah called us believing he would not see us grow anymore! My father lived in Bethsaida and developed his commercial activity on the Sea of ​​Galilee or Tiberias, together with us between Capernaum and Bethsaida I walked escorted by the voices of the silence of freedom; Said peace prostrated me to monuments that oscillate on the invisible wings of the legions asking me to join their hand in hand for hours..., and in great circles, since I got on the boat flooded with Faith with the Master. This is what I call seeing the homonymous village located on the western shore of this sea become its monument of silence and the heritage of the House of Fishing in Bethsaida. I always knew that my father had a parental agreement with the Master, being my uncle since my mother Salomé has been identified as the sister of our Mariah.From Capernaum, since I walked and grew up among nets, boats and from where six others accompanied me as my brothers and fellow apostles. Thus, natives, we give our seals and predilections to the Lord for navigating us in the divine water of the Jordan, here I was a fisherman and brother of the fish that also spoke for me..., for the proverbs that identify my closeness with the family lineage of Capernaum. Jesus from the depths of his being with his throat upwards called Santiago and me "sons of thunder" for our impetuous character that was revealed in some events reported in others. The two of us together with San Pedro..., constituted the most intimate core of the master. I was favored by those who reserved my presence with the ****** Mariah where she was trembling in her clothes at the foot of the cross when our Father Master Messiah died, drawing us closer to all of us from that day further than we thought could protest. In this epithet now is where I point to the one who invited me to his boat in Skalá, Patmos; "Vernarth", also a son of the Lord, invited me to return to my original land. Always from Patmos He kept sending me, I received messages at the crossroads of the winds and through anagrams on the tail of the fish..., in their mouths in Aramaic, so that they could be brought from where my roots fill your abundant fish farming..., a common rhizome that in his parables they hear him, that from his brambles the crickets boil in his golden presence, golden passion, and golden agony even me looking at him with my eternal eyes with my painful eyes of apocalypse crying..., even seeing how I went with him to Golgotha ​​in his arms, imitating him in his courage more than in himself and in all those who did not see him leave." "Far away in my exile sentenced by Domitian, I wrote the Gospel and their epistles in Ephesus and the Apocalypse on Patmos, in the Aegean. Both in our Gospel and in the prophetic visions of the Apocalypse, I was invaded by the high-altitude doctrinal and symbolic language of the passages next to the Master. I was the eagle evangelizing, flying in terror to Patmos, and I know that your eagle will take me to Ephesus to sleep in the gospel of the Lord eternally." "I was never a child, I was always who I am if I was a child..., only my parents managed to see it because I was already sitting as if I were in the same Transfiguration, Pentecost, with the daughter of Jairus, in Lake Tiberias and in his miraculous departure in Gethsemane." "I was always who I am..., I never felt that my bones grew in proportion to the distances that would allow me to walk faster than an Eagle, but not so in my parents who did not see my leafy feet of plumage, Next Reign of Jesus of Nazareth in a kind of apology I will be for him again as a child recognizing him even as present and future Father" here he was housed in these Othóns or quantum Azofar screens, guaranteeing him to be federated to his inheritance for the centuries to come. Christian Itheoi genus. Vernarth looks at him and hugs him for a long time, everyone else does the same. They leave Capernaum to start their way through innumerable routes to Nazareth, trying to find a new path but a Golden Eagle or Gerakis appeared to them telling them where to go next...it would probably be where the Master went through the dedications on an INRI wood...where thousands of eagles would pose his claws containing his bleeding..., more than a "Meta-language reigning in all Believers of attachment sustained in his shroud" as I did, perhaps singing in conspicuous languages ​​that would meet him more than an expert, more than a language close to the zeal that covered us, dismantling itself from the friendly path that sustained us, shortening its objective. Our mission is to meet the ancestors of Maryah and her Sigil, which floods with essences towards her son,



Paraps XXV

Messiah of Judah II part

Miracle III - Nazareth

Parapsychological regression, Vernarth describes by the voice of the Apostle Saint John: "They all came from Capernaum with the embedded shutters of INRI in their hands, Alikantus in their hooves and Petrobus in their webbed golden fingers. Everyone walked unevenly perhaps because from the Higher Consciousness the Abba had leaned towards the south center towards the west tilting the earth twelve degrees which made him change course to Nazareth. The miraculous thing was to see how the animals Petrobus and Alikanto felt them and saw euphonies coming out of their mouths in octaves multiplied by eight; that is to say, sixty-four inverted notes, averaging the notes that arrived the other way around from being heard in their retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles perched on the heads of the twelve ungulates, diverting them to Nazareth and guiding them to an ancient stone where the inscriptions in Hebrew-Aramaic "Stem-Branch" can be seen. They were sweating on their Gigas camels like Nazarene princes reigning in consolation by forking like the ground even beyond the two-dimensional concept of Nazareth, either a stem proclaiming the ominous prophetic of the Messiah or proclaiming the Renewal in sacred circulation to have a 360 ° perspective, for the ancient worldview being housed as a perfect clone on the geography of Nazareth in 14.14 square km, based on the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of ​​Galilee. Miracles must be outlined between the extreme points of each cross..., the stature of the image between foot and head, the cosmogony of the link between Nazareth, Capernaum, and vice versa, mysteries of the silence of those who only see in light and dark of Marian repentance, would be now in front of everyone with the Credulity Gene. The Giga Camels carried them tenaciously with their wise feet from Capernaum. Here is the Miracle; They were at the fourteenth station in Jerusalem, which St. Ioannis later explained in his childhood memoirs with his family in Bethsaida. It was then from here that in some bend of its inspiration that the valleys would turn towards another geological family to present it at the table with renewed olive oils together with its parents. Where they would leave directly guided by the royal eagles towards the stone of Nazareth. Describes Vernarth in the voice of Saint John: "The Archangel Uriel dictates him; those who preach alone in the streets or corners preach the rejection of those who do not count how many times they were approved or challenged, and at least the times that more than any extreme had to be heard beyond the most distant hiding places in which they did not they will be able to know to be recognized" Saint John continues: "On this tacit diameter in the narrow part of the bergamot that is towards the south and opens through a narrow and sinuous throat towards the plain of Esdraelón. It would be pointed out here as "the top of the mountain" from where they wanted to throw Jesus off the cliff. But the traditional place does not have a true ravine, as a story would seem to require. Further only to a spring in the town is the so-called Fountain of the ****** where Mariah obtained the consecrated water for her family from there. "In this super diameter, Etréstles wanted to find the childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that perhaps the hidden mystery of the stem that only grows in the discord of Nazareth, invaded by foreign civilizations, could not be verified. that did not allow them to stretch boundaries beyond the entire concordant Universe. In Patmos I always had the precognition that above..., above the doors of the unknown..., there must be anti-material physiognomies that will move offspring that in twin lands would be housed in Judah. As we approached the perimeter of the city we dared to cross, whose text contains the decree issued by another Roman emperor not mentioned, which prohibits under pain of death the robbery of tombs including those of relatives or changing a body from one tomb to another. The date of registration is discussed. Someplace it at the beginning of the empire period; others in s. II AD It is highly unlikely that they have any direct relation to the ignoble accusation leveled at us disciples that we had stolen our Master's body. I keep digressing without the accuracy of what I say, it's been tens of years without being here, I only know that I am attracted by the rhythm of the music of religious worshipers from Nazareth. just as I heard when they were at the height of a rosy vine near Mariah's house in Nazareth..., here Uriel describes Nicodemus: Uriel says: (Meditation of Saint John the Apostle) "Nicodemus talks about the meaning of being born again and mentions the Kingdom of the Heavens, very rare in the Johannine texts, Jesus was surprised in short to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of chief priests and Pharisees, Nicodemus defends Jesus, explaining to his companions that they must listen and investigate before making a final judgment. The question they ask him may imply that Nicodemus was a Galilean or it could be an irony of his companions." I'm still on my own from today rambling without accuracy in what I say..., it's been tens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth notice in me and in all these advanced episodes, this is transmitted by Saint John the Apostle. Eurydice took note and dared to dance in the warm senses that throbbed under her feet, signaling to renew herself in an Offshoot of the seed that grows hidden in the shortness of every Nazarene born here.Expressions of freedom and glory appear throughout the village the world dances in the part of the ministerial bends attached to the Holy Spirit. Flowing dance ministered by Levites and worshipers of the Lord God Almighty God or Yahweh in a spontaneous way, salvific and with healing interweaving the existential and vernacular ribs of the chosen people worshiping the Prophet. All danced together and anointed, enjoying the ceremony. Vernarth thought his magical ears thundered with Levitical echoes as he was under the supra-starry sky of the Christian world that repeated itself, returning with a new one appearing at each interval of the festivities, everyone did them as they came and went with the pillars of their Faith rolling, and they covered with the mantle of the night flooded with ceremonial Vines and ministerial Bread like a great vault in a great ominous mansion. Here where the Messiah from heaven will trepan his senses, Feeling emotion and art, all braiding like alpha beginners until finishing the stupid omega dance. We will fulfill a company of prophets descending from above preceded by lutes, drums, flutes, and harps. Thus the sons and daughters will be celebrating with Cherubim in unmistakable steps praising Him.This Hebrew-Biblio dance will end in adoration on a warm night that continues to reach the imperceptible senses where everyone celebrates and intertwines with trans content affection with everyone celebrating in the ceremony. Then they went to the tents near the Messiah's house to sleep concelebrating in tiny circles. Everyone was very excited..., not being able to fall asleep believing not believing that perhaps they would never again live something like this in a city forever whether to live it or not..., eating and drinking the same Nazarene Bread and Wine. All this was closely witnessed by the god Nothofagus in the middle of some brambles, it has adhered to the fungi that persisted in the brilliant brilliance to personify them in the Genus Itheoi. Hanukkah was coming to Vernarth, it was the Liberation of Judah as another purpose of Vernarth's physical and parapsychological regression in the arms of Hanukkah, purging his spiritual body to leave his Piece of Muscle rubbed on the helpless ground, perhaps carrying his non-biodegradable shell matter in his Leonatus; as a new prince replacing Alexander the Great in the true Hellenic polis adopted and claimed on the soil of Judah. On the walls of air in Gaugamela, I sliced ​​with my Xiphos and Kopis leaving them now dry and sheathed..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this, we have been revived as inclemency in this festivity of the former Hetairoi strategist of the hosts of the Great Alexander the Great. For this task when they left Nazareth, When it arrives under the finger of Nablus, it is intercepted by these voracious sacred lights coming from the Abrahamic eras, perhaps from Lot in his cave to immunize his offspring. Also known as the "Festival of Lights or Luminaries". This Jewish festival of lights commemorates the rededication of the Second Temple in Jerusalem and the Maccabean rebellion against the Seleucid Empire. Celebrated for eight days, the Hanukkah festival dates back to the time of Hellenic hegemony in Israel, beginning with the conquests of Alexander the Great in 332 BC. C., who at his passing freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire remained in the hands of his generals, who entered into war conflicts with each other, for which centuries later the Seleucid Greeks tried to gain control of the region, as can be read in the books of I and II Maccabees, where this festivity commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleucus dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C. Vernarth, was here as a commander when he freed them from the boot of the Persians, remembering the epic of him when he was a servant of the oppressed legions. He thus freed them forming part of this history which has threads of messianic history and culture cracking gaps for evangelization, that looms under the robes of El Nazareno like a child's story..., to be told to adults with nine Hanukkah candles. Jewish tradition speaks of a miracle in which the temple candlestick could be lit for eight consecutive days with a meager amount of oil that was only enough for one. This gave rise to the main custom of the festivity, which is to progressively light a nine-armed candlestick called Hanuquiá, one for each of the days plus a pilot arm. Vernarth describes: "Our Entry into the soil of Judah..., as luminaries we were received, our messianic introduction will change history in its objectivism freeing the Hebrews from the Persian empire. Inopportune were the new masses of the departure of Alexander the Great who, after freeing them, his minions wanted to appropriate a free inheritance that only belongs to Yahweh. Seleucus, being an officer appointed by Alexander the Great, was appointed chief of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C., for this reason, I looked many times at your countenances, seeing in them the voracity and anti-national vocation to exorbitant the limits of unwary power. This is why in the death of our great general..., Seleucus tried to dominate Judah, skillfully raising the exhumation of the general pointing to a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. Festival of Lights Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well as the re-dedication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucid king of Syria, Antiochus IV Epiphanes had desecrated the temple by installing an altar to Zeus on the site. When the Maccabees began to prepare the temple for rededication they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days until the new delivery of the new consecrated resource, the candles are lit every night of Hanukkah to commemorate the miracle. During the first night, a candle is lit in a special candlestick called a menorah or hanukkiah. Here Reaeder with Petrobus joined this beautiful festivity, paying special attention to the Dreidel pirinola, which seemed very didactic among the game that captured their full attention. Eurydice and Etrestles holding a candlestick in each hand would begin the second night by adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash here was Alikanto and Vernarth with Saint John the Apostle lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left but are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is played. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes, when the soldiers arrived the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato pancakes fried in oil as another way to incorporate the memory of the Maccabees free from all invaders, predicting more light than their own Sun.This is how they would culminate this festivity among themselves, in Nablus before reaching Bethlehem south through the desert with their twelve Giga camels..., the luminaries would take them camping through the Nablus desert south to Bethlehem.

Bethlehem ******, Hemophilic Camel so Vernarth describes: "They were falling down a ***** typified as a rebellion of angels. In such a disorder, they have seen a new language and numeral concept. Given before the componential of Steeds, Pelicans, Masked Nymph, Leader of Messolonghi Cemeteries, Vernarth Commander Hetairoi and Saint John the Apostle, wading through the desert of Nablus on mission ****** and the Giant Camels, the twelfth and last of them afflicted with the morbid sin. ****** or ******; is the name of the biblical character described as the son of ***, son of Cam who was the son of Noah. Although the Bible does not mention him directly since ancient times, tradition has considered ****** as the builder of the Tower of Babel. Since the tower was built on his territory and during his reign, it is assumed that it was under his direction that the construction began. But there are also other non-biblical sources, which indicate the opposite, alleging that ****** was not in the region of Shinar when the construction began. His name became proverbial as a "mighty hunter in opposition to YHWH (Jehovah)" His kingdom comprised Babel (Babylon), Erech (Uruk), Accad (Akkad), and Calneh in the land of Shinar also known as the land of ******" Vernarth replied: "They came and went, dragging their ancient Palestinian and Hebrew feet..., helped by ****** to understand and adore each other "When they were on the road from Nablus on the carpets of Kfar Tapuach, a hemophilic effusion occurred in one of their Giant Camels that accompanied them so separated from the remaining eleven, remaining in the hands of Saint John the Apostle. "From that moment on seeing how the camel was bleeding, the apostle falls into a trance remembering the annunciation that will have to take place in the whirlpool of biblical time when they arrive at Bethlehem." The Angel Gabriel will reincorporate right here when he said to Mary: "Do not be afraid, Mariah, because you have found grace before God; you will conceive in the womb and give birth to a son, whom you will name Jesus." Then the Camel turned around and said...:"I will be there..., seeing his short feet and his long crying confusing them at night in those who are jealous of him for his smiles of an infant of seven..." The camel in telepathy transmits to Saint John: "All of us have a long road ahead of us, the road of life that we have to follow day after day. Today it flows strongly in me, unable to stop my torrent like my previous parents who were never able to cross Palestinian land. I represent the line of Gigas Camels guides since the angel Gabriel spoke to Mary; For this reason and because I am an energetic guide on the path of life leading the chosen ones of the Messiah. With challenges of long distances and terrain with adverse spiritual conditions, that is why I have inherited the ancient blood that has traveled over my Palestine and Hebrew. Biblical time... It has determined in me that so much blood has been shed since the Messiah left for the House of our God, that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." Saint John the Apostle replies: Few words and numbers are rolled from Nablus, they will be decoded by ******..., collecting the months so that we can see an increase in the proteins responsible for blood coagulation and in the reconciliation of the Palestinian-Hebrew world. This treatment will actually heal his hemophilia with both fatherlands in me, not only by treating him and reducing the bleeding but to pay for the sins of these salty nations already prophesied for our salvation that the Messiah judged.Saint John, taking the leg of the Giga Camel, caresses him..., he makes a gesture not to feel pain, but as an anti-death, he begins to heal his wound, covering himself with flowers of the Hebrew spring. A candid and volatile mass of Rose of Saron petals settled on the camel's leg. While Vernarth tried and helped him cut off a certain portion of his leg. But a miraculous fusion flower occurs that is mixed in its leg and from the same stem of the flower, regenerating the gangrenous part of the Giga camel..., in a great time of the Temple growing in God forgiving the Palestinian and Christian sins, juxtaposed to their illnesses almost being guests of a crippled scientific metaphor..., but much more Christian Salvific. The camel recovers and they put out the fires, they continue through the desert on the carousel of the camel's parents' lullaby, singing tenderly to their son camel, that they would never leave him alone and that his words were restored and decoded by ******'s command to his ears. Not far from Him, with words and strange Palestinian neologies and numbers of the Menorah lit up to the right. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah.

*** bei Hinnom  Crypto-Crucified

Following the route of Arimathea and then Emmaus with our tired feet we entered the region of the southwest towards Jerusalem, to *** Bei Hinnom specifically. Obviously, we were going to Bethlehem, but the Apostle decided to spend the night here.Vernarth speaks through the voice of the Apostle: "The open southwest gate of Jerusalem points into the valley, which came to be known as the valley of the son of Hinnom. Here the Israelite residents used to perform rites that worshiped Moloch presaging destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire and burning them alive...; a practice that was outlawed by King Josiah when the practice disappeared, it became a city dump where garbage was incinerated, and also the carcasses of animals or those of some criminals. The dump and the fire make the metaphor to indicate that "Garbage" (disobedient) are those that burn day and night. Later, after this narration..., the Apostle took them to Mount Zion, where the coffin of King David is.

Parapsychological insert Vernarth Pandemic MMXX, comments...: (Here the god Vélus has Zefian's arrows to wear the Magaf or boot that would unleash this Antonine plague in Italy, until the resource of the MMXX in the modern world, as it was in 165 AD C.: Magaf in Hebrew means "Boot" since the quarantine began in March..., it continues to occur in Israel in a nation with a vast history of pandemics, it is that since immemorial biblical times it has always been hit by plagues, it has been a maximum in comparing it with the reality of the world that does not mutate in its virulent evolution. It has a Bota root, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis to which this apology coincidentally raised the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy. From where the itch of this Pandemic began to the secular world in great mortality statistics reissued in the current world. The Valley of Death exemplifies water opening, and Arab and Israelite slopes. Polytheism instituted among the archaic social networks degenerating the infallible root to which each one belongs in its independentist root of aggressive trait and autonomous to survive on themselves. Moloch or Melech, as they are called by the Jews today, is a conductive agent of overcrowding of the archaeo-cultural, practicing trades of high violent Intercultural Religious confrontation. Two intuitive cultures two nations, with different gods and languages, both walked through burning Gehenna as ancient culture in their inseparable history that tied them by invading hands in the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise of the Nezikin order of the Mishnah and Talmud. Nezikin is the fourth-order of the Mishnah and the Talmud, Nezikin is an order dealing with the laws relating to harm. The main subject of the Avodah Zarah treaty is the laws regarding the Jews living among the Gentiles the goyim, in the treaty are included the regulations on the interaction between the Jews and the "idolaters" which represented the majority of the population not Jew or Gentile during the writing of the Babylonian Talmud. The Apostle says:"On Mount Zion I was with the master in "The Last Supper". Very close to *** Bei Hinnom, what predicts Life and Death beyond our beliefs but if it is death..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide, crushing us in the overloaded Karma" Replies Vernarth: "beyond our paths to build..., today we are submerged in a techno-idolatry, subjugated to the trans-nationality of global networks that deliberate and trans-compete under our tutelage, with no other options than to live together avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all the valleys that force us to depend on an overwhelming social and technological electromagnetic dependency. Falling noisily backward onto a ritual hillside to plausibly be handed over to us as "Human Technological Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space like that of any Mythological god, lying abandoned in time without end..., beyond Life and Fabulous Death. Or perhaps our Last Supper..., it will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms as a whole man, or perhaps one day be traded in Crypto-Currencies by a broker on Wall Street, to be handed over and betrayed by this Broker-Judas to our crypto-crucified collapse, paying for the sins of others burned in Gehenna, on burning garbage that we ourselves have deposited and No! emits Amblyseius: They were on the Hebrew ***** of *** Bei Hinnom preparing to sleep. Bright wells could be seen around him, once everyone tired joined their experiences around the campfire, the Apostle went with Vernarth to pray on the northeast *****. Walking in silence and with burning fear they were circulating with austere care not to fall into these imaginary wells in the fangs of the gates of hell and its crater tempting them to get lost among it..., before reaching Bethlehem Says Vernarth: "They estimated a well of seventy meters in diameter and equal in depth with high temperatures that emanated from there in a sulfur mixture..., the apostle prospected and witnessed how the earth swallowed some natural elements that were there. The most surprising thing was the gases that flowed through real Gerakis that were abducted into permeable, heavy,  and bluish monoatomic that emerged from the underground cave of some Canaanite god.Thousands of years of expectorating and having the bronze crackle of swords of justice in the "biblical blue" of a possible Hebrew tekhelet, neither I nor anyone else could recreate or imagine what it could be in itself. Random face from the time of the Second Temple, which towered over Jerusalem until it was destroyed by the Romans where a blue dye of the same name would be used to color the fabric used in the clothing of the priests..., admonishing them on its perimeter."A Jewish man who was still commanded to wear a 'tekhelet' thread in the knotted fringes of their prayer shawls, although it might seem that was left unclear for years.The source of the Tekhelet is not specified well in the. According to himTekhelet's dye is produced from a sea creature known as the Ḥillazon; which is the exclusive source of the colorant. There are three opinions in rabbinic literature as to how many are to be blue: 2 cords; 1 rope; 1 half string These strands are then threaded and hang down like tassels that appear to be eight. The four filaments are passed through a hole 25 to 50 mm away from the corners of the four corner fabric. A comparative deception has been made of trying to touch it because they looked harmless and silky when touched.Fearing that the crater would cause the appearance of apocryphal mites dressed as a priest with Tekhelet that was sustained in its physiognomy, with the escape of various dangerous natural gases determined to self-incinerate. They estimated that they would be extinguished in a few minutes, however, it has been burning for centuries and parading before curious maravedís; As precognition to the business of the Inquisition charging money to Jewish converts in exchange for rehabilitating them.Since then it has burned non-stop and provided an impressive melodrama in keeping with the creaking of the valley walls that were outside and close to the southern wall of ancient Jerusalem, also stretching from the Valley of Hinnom to the Kidron Valley. Saint John the Apostle speaks: "I will mention a Valley like that of Cedrón..., a place that our Messiah traveled as the Gospel refers to He passed with us to the other side of the Cedrón torrent where there was a garden into which he and his disciples entered. The ravine of the Cedrón valley begins northwest of Jerusalem resting on a slight depression of about twenty meters that reaches a depth of one hundred meters. The wells like a quantum leap, he rushed us into both depressions, witnessing pre-cognitive Christology..., "The henchmen took him along the Kidron Valley to the gate near the pool of Siloam; and then they scaled the steep path that led to the common palace of Annas and Caiaphas, on the height that is now called Hill Zion." We feel divine and mystical assistance that were intertwined from *** Bei Hinnom to the Kidron Valley in each depression that flowed the extradition of the Messiah, whose previous referendum would splinter his hands staked on his resonated feet and his intra rib. On the way between Gethsemane and the palace of Annas and Caiaphas, I felt an aggressive impulse pass over the bridge over the Cedrón torrent, throwing our Messiah to the bottom of the torrent where the imprints of his feet, knees, and hands were left on a very hard stone. and head" From both sites the depressions twinned the facts of geological upheavals that would cause the implosion generating noises and silences of greater size when ignoring it, by the time it began to decrease in frequency and volume heightening that would fracture with the decibel in the middle ear with total disorientation. In the Well of *** Bei Hinnom, Mites would begin to ascend Amblyseiuss wirskiique; that they are a species present in regions of Israel for that bad effect. This predatory mite was found in large colonies suspended in numerous grasslands, among them they were hidden and neighbors to the horticultural crops of Los Olivos. These crop larvae are assiduous to migrant citrus trees that spawned Cypriot whitefly larvae that came to mourn the mourning of infants under seven who were incinerated. Predating young larvae of other species by means of severed white mosquitoes. They began to radiate horror at the cries of the burning children of the time with the martyrdom that pierced the bark of the bushes entangled by this unusual phenomenon between the valleys. This colony of mites frightened the apostle and Vernarth by making them believe that fever of degenerative abundance was symptomatic in them in the flagellated human species, with whips in their tentacles degrading in tiny status between food chains, for more predation towards them and their companions that they were in the camp resting next to the warmth in the atmosphere of the unknown. Vernarth ran swiftly to open some gates that contained the doomed river, levered some stones to increase the mechanical noise on the growing colony of mites in such a way as to lessen the dominant action on the arboreal and horticultural species,

Hex Birthright

The composition of this Hexagonal primogeniture is changing by itself visiting you in this hexagonal course that is now oblong by the rays of the determined morning, inviting you to take the dry cove to Bethlehem in the company of The Apostle, Vernarth, Etréstles, Raeder and Petrobus, Eurydice and Alikantus. They get on the Giant Camels and meditate on them, it was not yet dawn, there were six camels for this hexagonal brotherhood, and the remaining six were for supplies and clothing for their retinues. They all stand in an oblique line looking towards the Valley of Hinnom and Cedrón..., waiting four minutes before the Sun appears. In each one, a legaña of balsamic acetol would begin to skim off with the generous Sun reigning on their Davidian faces. At that very moment, the King appears to them from the front, strolling through the long Davidian caravan..., in their very faces, thus stopping in their march and seeing their imploring and bronze hair like an alliance of lights on a cold morning. Davidian Presence: "There are four minutes left for us to appear in the morning twilight, it has been four hundred years since I ruled Davidian as the second of Israel, I was born in Bethlehem where I will go with you until I reach this pure oasis of the House of Bread. center of the Old Testament, I was the Eighth and last son of Jesse or Jesse, a member of one of the main families of the tribe of Judah, the prophet Samuel secretly anointed me sovereign of the Hebrews when I was just a boy taking care of his father's flocks in Belen. I have created a united and powerful nation of a markedly theocratic character, though short-lived as it vanished shortly after the death of my son Solomon; while in the religious sphere my poetic compositions stood out, "recognizing myself as the author of a total of 73 psalms", and the great project that I ordered to build a great temple in Jerusalem to house the Ark of the Covenant building that would have ***** my successor on the throne." David, get on the seventh Giga camel, and they all go in a file when four minutes fell on the sand of Northeast Jerusalem turned into burning flames in the hair of Davidian dawn. All catch their shadows with a vocalized assembly by the turquoise stripes of the Tekhelet that he carried on his Davidian skeleton. From the minimum moment that allowed him to climb his bones until he mounted the Camel on its exterior, his past became lightening of volatile blue flesh, leaving for the first sabbatical day that ran through his calendar. He tempered over him the compromising memory of him that wandered before his birth and after his death where many wanted to incinerate his Tekhelet for him, or perhaps plagiarize him in his agony with the Messiah when he met with the apostles. above his grave. Davidian Tomb: "When the Lord was over me, I felt his aroma of Davidian flowers approaching, covering my coffin with two square meters of the perimeter of my death that began to be purged in the Messiah. My body was ingested like horchata in my blood vessels. Many times I wanted to get up and break down the barriers that separated us, but I was distracted by the serpent that seized in front of me, co-indexing the apples of my tree that never got worms..., turned into brass serpents on slung chariots pulling me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is, a quarter of light-years to reach him, estimated. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me, Davidian..."The Davidian Phenomenon continued to impact everyone because this happened to the ungulates when they sensed outbreaks of the cluelessness of the sky, believing they were a part of it, but the bodies of space are so far away, just as their whimsical light would take a long time to reach us, wondering about the universe of another ravenous dilapidated galaxy. The more distant the object of our consecration is, the longer it will take for the light to arrive and therefore what we see is even further away than in the past. Perhaps his lineage was a thousand years before it could materialize after 1040 years..., after David he did not seem bothered by the refractory passing of the degraded millennia. This equation was worth using to ask the Messiah for mercy for not having made his nation the best it could have treated and inherited towards him in sync at the time he was sentenced. In such a way to subtract years from the one who was born and ruled, so they would be subtracted from him as it is due to his soul that comes traveling with the invisible speed in the bluish light of the Menorah. Light Davidian: "it was 1040 a. C. that I saw the birth of light approaching the same one that saw us born in Bethlehem in the same village of the Messiah after 1040 years in which it separated us both and saw us born in different age phases..., he arrived at his stable next to his Davidian mother. Messianic I fell abruptly from the burst of beams of extinguished light years similar to those that accompany me today in the ceramic that also appears in Bethlehem.In this way I will follow your exalted Hexagonal primogeniture together with the Davidian spectrum, accompanying him to the people who gave birth to both of them."Sheba Dean, Vernarth states: "The Hexagon turned us around and we looked at the Zoroastrian sky, a new star guided the seven of us mounted on golden backs on camelids, now King David on the seventh Giga Camel". Saint John the Apostle intervenes: "In my symbology of the Apocalyptic as an ancient Davidian I give the testament of liturgy and that which appeared in the first centuries of Christianity in which its praises, prayers, petitions, characters, cults, ornaments, incense, Eucharist, chalices arise. , the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; this is why for this author the "one" refers to God; the "three" can represent God although for the Jews it represents the divinity, and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number a third part, a third; which indicates that neither is a full God nor the "fourth" that is the creation, and that two-thirds are not affected by what the third part is; the half and three and a half taken are from the book of Daniel and mean fullness as well as the "four" and the "seven" perfection, as well as the universe or creation of the representation of the four cardinal points, the four evangelists, the four living beings with God. In the apocalypse "the 5th and 6th" originate cataclysm and the "sixth" a vision of hope, the "seventh" the trumpets. The "six" denotes imperfection but one is missing to reach seven which is perfection; this last number in Hebrew is called "Sheba"; "twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel we also have to make it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144. Here we can continue calculating the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of ​​a great number, the 1,000 years of the confinement of the dragon. Observe the negative aspect of some numbers that do not appear in the texts on "numerology" "King David, goes on the seventh Giga Camel, that there are five that are missing from the camels of the twelve (he being on the seventh) to get to mount the last one before they reach Bethlehem. "the 5th and the 6th" would originate a cataclysm but also glimmers of hope when they hit the sixth, and this could happen in multiple ups and downs in the lands of the birthright that saw both Jesus and King David born. The raison d'être of this Davidian way is Davidian Way He says: "Being on Mount Zion below the subsoil I imbued my proportion to my cenotaph asking to be my rest here or another. In the Old Testament, it says that I was buried with my ancestors in the City of David. Archaeological ramblings and excavations place my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem, they have searched for me in excavations of the City of Davidiana but they have not discovered my Tomb. Some have thought that I was buried in Bethlehem..., my city is also known as the Davidian Way,... but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Sion is my spirit" that looks for the Messiah still by some stairway that indicates looking at us both as humans..., both as kings but He is my true King. Here the pious and spiritual boat of Bethsaida had to pass as a consort in the Miracle of Pentecost that took place in the same place where the Last Supper was celebrated, the washing of the feet of the Disciples, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of the Risen Jesus and the Election of St. Matthias as an apostle, which was located in a high room on Mount Zion. He could be found in many places, but where I have wanted to prevail his well-deserved and welcoming place shared with me is in the Cenacle near me in my Tomb where he celebrated his first Eucharist. And now especially that I am on the seventh Giga camel hoping to reach the five that are missing to achieve the twelve that are missing beyond the cataclysm of the five that remain to get the twelve. That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC and by a factor of multiplicity that if we make a calculation of the twelve tribes of Israel we also have to do it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating the multiples of 10 and 4 and thus group figures to give them interpretations of the size and measure that unites me and separates me from the Messiah."

Filled with a great piece from the cruise through the sands and the Judean desert, They were almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its shifting landscapes, constant limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the hydric solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the anvil of the caravan. He felt moved to release the clothes from the cenotaph... from him, perhaps entering the Eucharistic pavilion that resembled his open mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare off the Philistines, with his namesake Saul. They used to raid herds and fertile agricultural land, for which David begged the Lord what he should do in the land of Adullam? the Lord spoke to him and told him: "Let him rise up and destroy them", he did so and rushed over them thus beginning his reign of liberation from these barbarians. As they made their way to Bethlehem, the King felt that something was missing to fuel the atmosphere of his return to his homeland. Since then from the sky descended a flock of migratory birds that joined him when he fed the abdomen of the desert attracting six hundred Hula Cranes. King David whistled copiously which attracted lake birds creating an atmosphere of trance. Here time stopped and it rained softly sweet water with messages of love and everlasting avian hubbub. He recalled six hundred Cranes like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed scarce biometrics of the arid event in an arid destination. All embedded in the vegetation of xerophytic thickets and exegetical brambles that lit up with calypso color at each shoot of the past millennium in its early biblical time, when they approached the vicinity of the valley near Bethlehem near Beit Jala, erosive processes were imposed with meta desert factors of vile landscapes. Aeolian Eolionimia tramontane winds were falling on his Tekhelet, letting himself fall from the relevant heights with cranes with gravitating mud on their ends, with gravel from colonized riverbanks of the rocky Hamada desert areas, three fossil birds were climbing the rays that reflected the crown of two Kings to meet at Bethlehem. Arriving at the sacred native city and beginning in Christmas choirs and passion for the faint whistle on the twelve Giga camels, they venerated the hemispheres of energy prayer that insufflate from the eternal walk of the guide of their breathing wounding them as migratory birds of a series of fraternal cranes that invited him to be confused with the whistle of the divine Solano solar wind that calmed and stimulated the enormous breezes to warn the villagers of his enormous arrival together with the Apostle Saint John, converted into dusty fissures in quarries of the surroundings, where they stopped their work and deposited another rebuild in another temple with a greater whistle than a Sheba Dean.Shavuot Messiah; Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Passover, Passover, and Sukkot..., which is walking in the desert after leaving Egypt). The Hexagonal Primogen took seven weeks through the desert and the Holy Land to reach the target that is Bethlehem. It would coincide with Shavuot; with bucolic meaning corresponding to the time of the year in which in Israel in particular the first fruits are collected. This is why the holiday is also called the Feast of First Fruits. During the festival, it is customary to eat dairy products, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables, and spices. In the existence of seven in their camelids is the vibration of their fruits and spiritual messages. The Shepherd and His Flock According to tradition, the area located to the east of the city, belongs to the fields of the shepherds, "they only keep watch in the dark for the shepherds who are in the field." Several churches have been built to commemorate this event. Even today local shepherds can be seen tending their flocks in the same area (even on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth, and the retinue of animals plus Eurydice. They are beings of light that come to pick up spikes and sheaves, the seeds of the gramineous environment that surrounds historical vibrations of dissolution of resurgent energies from all corners. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave that is going to loosen the chains that had been folded in its geomorphic genesis. Here the memory of the seeds and spikes are impregnated with the "Lady of Light" made and made of the divine seed that feeds generational infants, whose silence generously retransmits all those who will give birth to pain and all those who memorize your gesture. Mother, Parents, and children will go through the past of a farm that only admits one seed "Gleaning his Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World. Before approaching the confines of the village, Archangel Uriel becomes aware saying: "Gramineous Consort..., herbaceous Shavuot divider Spike between races, lineage and family, typology, lineage and hyper gender... Here lies your superfamily thickening ancestral in daily sheep...energetic molecular matter..., golden passers-by flowers of Sutra thorns, glucose polymer molecule, herbal and decreed perennial network...vascular bio Mariah..., graminaceous chopped stems..., crowns to the precept! striated Angiosperma, the tabernacle, prevented weeks of your veil and hoarse ritual...Bethlehem..., on veiled feet, golden tornado wind....extreme advance..., carrying flowers to your Messiah, re-blooming womb, scales and pitch collapsed on your candle..., varnish between milky honey... traditional ancestral embryo... full holistic, skillful milk and aloe-myelin and consummate Messiah..., pheromone teaching nativity..., rescinded to Nacer. Here is your Shavuot Hexagonal Architectural Primogeniture where nothing is born and nothing dies, mutualism roar great prayer of subspecies... high-sounding and metabolizing Big Bang..., intra-species, specimen Guru-intuitions, Sheets in beads..., between Ruth's fingers and her uninhabited herds, Druid plant ficus..., sagebrush, plain rock, and rainy past weaving, Here below you I double its wool in July... Sheaves of wool that undress, Brave Period and histo-weaving tillage..., fateful hunger and cotyledon... Bread on tiles of your altar; germ to satiate..., awning to heirs to plunder...A quarter of your barley toast..., will prostrate itself fascinated supposedly in a rooted basket, Junco discerning in thunder, pseudo-diaphragms reflowered millennia, perfect Sheba of Seven knotty and amplified trumpets between the eye of the Universe... thousand-year-old Reed roots on the back of my hanging donkey distilling in the confines, affirming themselves still and tremulous of ogre sheaves..., restless Davidian affirming themselves in secondary roots..., in bifurcated grass lights,... in empty Davidian center, through the Davidian center big bang space of Bethlehem, Messiah..., ear of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., a spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., the spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating."

Saint John the Apostle is frozen by this senso-oratory, lengthened his phonetics, his words, and accents, making himself almost unintelligible as he tried to record himself and imitate what the archangel recited. The slopes that formed a beautiful valley moved to the opposite ones. The verses transmuted clarified energies, caloric and meteorological, the wells of the oasis sites that dwelt for millennia lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of visitors. With energy channels and energy wheels, they traveled like turbines to the left brain of Bethlehem where north and south intersected vertically, pouring out the Prana that threatens the storm of the intellect, which sleeps what awakens in the port angle of North and South. Thus Bethlehem received visitors who entered with their ungulates, faking being nomadic mountains on camels that prowl in random sedentary circles. Shofar and Asherah, already set, begin to direct their destiny to the heart of the Nativity area where their origins and areas of the omnipresent West Bank strip were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of the sun were distinguished orange-reddish weakened before storm gradients from the Red Sea and the Mediterranean placating the Hexagonal primogeniture. Although squalls were appreciated with agile movements in the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful blues and orange tints coming from the red sea and the quarrelsome storms of Asherah "The mother of all the gods", and He who was the "father of the gods". Known among the Babylonians as Ishtar originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it receives the name of Ashtoreth, a distorted pronunciation of the original 'Astart by including the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan divinities. Asherah from the Bronze Age (before 1200 BC) The Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, she is Ashirtu and Ashratu. The Ras Shamra texts identify Asherah ('atrt = atirat) with El's goddess wife; they call her "Lady Asherah of the Sea" and "progenitor of the goddesses", here she would be the mother of these discredited Babylonian forms caused discomfort and discomfort in the face of a living past and present in the intangibility of inheritances that greet others that could supplant them. This caused heating of the ground in the podiums or legs of the animals with an abnormality of the Greek-Babylonian wormwood prostrated at the feet of Asherah, leaving an odorous atmosphere of wormwood in the land of two native Kings of this jurisdiction, attracting dissipation on the roofs of some surrounding houses to the precise place where the Messiah saw the light of lights and those who waited for him together lighting him with candlesticks. This sacred wind caressed everyone's hands and insinuated them to take charge of the new Bethlehem, a vicissitude that was being reborn with the illustrious visit of the Apostle. His consolations were dilated as any caravan that increased its predictive volume equalizing the pressures of the air that surrounded the streets where no one appeared and was seen generically. This centrifugal force rotated their terrestrial spirits, originating the birth of a great thickness of crazy gases that populated the roofs of the village. Thus creating greater weight and highlighting the freshness of essences that were torn from the soil with the aroma of grazing, explaining to themselves the presence of sub-areas in the West Bank and insolating redemption of the arrival towards formal merit contrasted by the gesture of being staying next to this at night, and varying many times until bringing them the holy sacrosanct condensed water, deregulating the thermal sensation.The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that went up and down went up on the walls of a few rooms linked to the nativity stable, pressing on them the adjacent words that were allied from the ground to soon arrive in an ascending spiral converted into light and wind on the seventh horseman; King David, appearing to them right there..., right there before Him his Abigail, the third wife who gave him an advanced reconception by presenting him with an altar that will endow eucharistic missions during his admission to Bethlehem. On the gradient that led to the hill of the stable, an unexpected phenomenon swirls around them, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging winds on the ground and upper external part of the stable and causing an anticipated shine of the space that would prolong them to under-understand that they had already arrived but were still seven hundred meters from the main access and that the city was not Bethlehem, but another that seemed to emerge from the arid soil next to the stable, dividing into inter-strips that rubbed against the original and current ones, in such a way as to generate a great development of the subsoil on the vertical that sounded stentorian and vibrating as if in a long stay on the distributed assistants in this supra abnormal regime. They arrive exempt from grievances but dismounting gentiles..., the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar together with Leiak. David speaks: "When I approached Moab, I asked for asylum in the protection of my parents..., so I myself would burst the eardrums of the Philistines for each rugged network of links that join me in sponsoring my counterattack advance towards their domains. In their unknown territories of the enemy appears before me a noble and friendly joy; Abigail, who fills the history of my land with beauty before the very son of a cruel Canaanite; Nabal. She enriches my lands more than the entire multiplied population of animals every time I count the units, I look into her eyes and forget the greater amount that moves her heart towards me because of that I did not spill blood on the house of Nabal. Being Abigail is the one that replaces my union with the Faith that moves my passion. Abigail then kneels and touches the ground where he was making the sign of the cross after assigning a cross kissing his hands, on his forehead and chest. Thus, from somewhere her parents reorganized the garments to ravish Vernarth for the bi-connected purging of him with that of David and the Messiah-Vernarth. As in the Jericho tale, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel, with the full force of the steed's Golden hooves kicking up liquid and dust from the Bethlehem water tables. Alikantus did not carry an amount on his back..., he carried an Áspis koilé of the Vernarth Hoplite. resume their advances in buttresses to build the walls, that they had to mediate to weaken Asherah's overtures to disagree with the citadel borders. The Apostle, Etrestles, and Vernarth blew the shofars as many times as they gloated the perimeter of the city, and they believed that there would be more rounds..., on the divan was the Shofar that could sound more times and louder, it was intact..., but it ran to blowing it Vernarth not leaving a single drop of air looking at the sky that would appear with three bright stars filling the anxiety and attachment to break the Easter bread for everyone. But it was not that effect it was the astral echo of King David's Betelgeuse that emanated with his breath also helping to raise the walls that would protect him from staunch invasions of the lackeys of Asherah. In such a way that the partitions were raised until reaching the governorships of the words of the watchman angel who coordinated everyone saying: Watchman Angel: "For us the partitions, for you the roofs, on the heights the limits will mediate and on their Shofar they will define to Asherah, without any city where to go and come" Such exordium is fulfilled and Bethlehem is surrounded by golden barreled partitions rising in remarkable walls and heights to placate the roaring winds of the Canaanites as in Jericho but the other way around, where they succumbed to the mandate divine to allow them to settle in the thousand-year-old town hall. Finally, they remove the twelve camelids from the ante circle that did not allow them to settle in the settlement, managing to settle down to revive a bi-natality and double reign of whose splendor only the luminances of the Messiah and King David embracing them will speak. From the extramural continents they remain desolate, they revive the pristine and angelic countenance of Abigail bringing dinner and a fetish Shofar to each one of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah. The legacies of Magraner"Punica granatum" were bushes that appeared to them in the focus of the micro center of the fire, entering with some tenuous and sinuous branched thorns getting muddy coming down from the tassels of the Shofar feeding the curiosity of all those who were encamped surrounding a fire full of sounds with new positions of devout pupil sounds of high Jewish principalities, cordoning off objects of the Apostle Saint John who shared it with Etréstles..., giving sonorous instrumentalizations to rams that came around them... looking for ravens that jumped on their heads. Due to the binding and cracking of the shofars, in the opposite works of luminosity, the bonfires hung over the same faces of the wise counselors who unfolded them with their young shiny branches and sheaths before others underexposed yellowish-greenish with obtuse apexes. Resigning shallow marginalized exceptions, polygons of pre-flowering and shofar-formed on valves that escaped from ashes of shutters that were detached from the last fleeting flame of each minute running to the right. Everyone collected the nectars that the legates poured into chalices, drinking them lying down to swallow them while reclining and being able to look at the stars that emerged from albiceleste flavors, rinsing the arms of each one by touching them with the shofar like petioles stems on the seven ruminants that sought to recover what they had they made heavenly sounds about themselves.  Etrestles says: rinsing the arms of each one by blowing them with the shofar as petioles stem on the seven ruminants that sought to recover what they made a sound about themselves celestial. Etrestles says: "When the shofar speaks, past pastorals speak inside and outside the community, the most outlined has been to understand it as a trumpet of bony projection; that is to say, formed by a bony and pointed matter that is born from the frontal bone sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text perpetrated by Saint Jerome. When Moses descends from Mount Sinai, where he met with God, "the skin of his face had become radiant" says the Bible (Ex 34, 29-30). In the original Hebrew the verb "to radiate", and "to emit rays" is from the same root as the noun "horns" so Saint Jerome did not think twice and translated: "cornuta esset facies sua", or that is, "his face was cuckolded".Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sound and with the golden patina simulating Messolonghi's fingers..., which three by three-piston their bone reaches linking in some ways of beauty, goodness, clarity, brightness, and stories that will accompany us in this bonfire between these raised walls to level the vaults of the Messiah's nativity cries. Calibrations and catechesis on the real moment of his symbolic Lineage at dawn awake and alive, with waves of graceful voices with goat hosts reordering the urban matrix of the erected town..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Asherah in his eagerness to move us away from the fundamental site." Vernarth intervenes: "In this passage it is clear the capacity that the shofar..., and the sound produced by him with our similar voices being amalgamated with him, bawling and modifying the environment to a polyvalent physical dimension. Now we are a herald of goodness, beauty, and reconstruction, part of a noticeable dialectic to neighboring Canaanite cultures as a sudden reconversion between what was built and what is about to be founded even if something were to disappear in it. The wall was rebuilt in reality surrounding all of them beyond the golden light of the shofar producing today's creation and not devastation, encapsulating kingdoms in wisdom and lucubration..., this is where we have all come from the return of didactic cultural forms independently to attract us towards his teachings in an anonymous converted world with the purpose of reconverting itself into a solemn alert that precedes us.



Paraps XXVI

Messiah of Judah III part

Miracle IV- Baptistery

Stressed knowing that he was on a hill reserved for the beautiful settlement and elevations to the east of Bethlehem, he understood to facilitate the unusual lighting. stress; Leader of the Koumeterium Messolonghi felt that after thousands of years of his life in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin with him paying for votes and tributes in the Church of the Shepherd's Countryside. In this rock of special mysticism, "He begins his rebirth in his tenth life before there were nine in Messolonghi (Koumeterium Messolonghi-Editorial Palibrio USA). A miracle happens that transships him to caverns that would transport him from the oldest of the past nine cycled epics in Kalavrita, Kalidona, Patmos and Messolonghi. Here he will come face to face with past lives, in The Fountain of the Shepherds,   in this analogous with allegorical motifs commemorating the shepherds and their flock by those who crown this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep, and ducks in the act of drinking. In this hexagonal source it is equated with the Hexagonal Primogeniture, here is the miracle that would come to arise to reunite with the intangible Creation and Illumination as clothing. They thought they were closer to the village... but in reality, they were three and a half kilometers from the village itself, in a fenced compound with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those First-century shepherds brought their sheep to graze. We were all dozing off when certain royal decagonal sounds would transport us through the church..., on its decagonal plan, it appeared surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as it did. the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Asherah had already disappeared. Most likely, they were keeping vigil over us with great chandeliers as they opened up in swamps from the sclerae of our desolder eyes. We were trapped by the quagmire created by Raeder and Petrobus in opaque clouds of sheep manure spilling through the corridors of the unknown worlds of climactic grazing. We went to its structure and over the entrance door, we saw the angel of the annunciation and above it, a singular bell tower incorporating us into the façade through three relaxed arches. Inside the beautiful fertile field from a marble church in two colors, some spaces could be emphasized, to which the columns that support the roof also contribute. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and arrival at the birth and altar table that is supported by the sculptures of four angels above all with the appearance of the hexagonal primogeniture between these angular stones. That hexagonal and polygonal effect in both parts were intra-excavated from their own vertices, They crossed a straight line from the north in a double semicircle that was concentric in the precise diameter of the equatorial inscribed in the central circular bleat that a sheep lactated..., here the shepherds arrive and receive them with great hospitality in symmetrical affability, shaking them with their shofar. over their songs and tunics..., each one was blessed by the nascent air of the other more than a steppe grazed by ruminants and palliated mouths. Twelve degrees to the right in the sixth wick of the Menorah, a regular silhouette was lit, becoming this intangible whose thirst makes them drink water from a hexagon well much more equidistant than walking between themselves, moving their hands with all the urgent emotions and dynamizing numb emotions that would vibrate from the third angle by clothing them with vertices of light that shone from the convex morning. There were six complex roots equating each other on the regulated plane of animals, which were parked near the medium stone walls where Raeder would climb to run over the walls, standing out more with each side in which the same forms of expression could be appreciated, embraced and emphasized. those who could decide to generate a rebirth of two kings and that of Etréstles by an internal lighting hex. Close to the church, colorful caves can be seen in the calcareous rock that dated back to the fateful Herodian era, denoting some surprising utensils found, of which we know their mission of the chapel when the diocese was founded.

Etréstles, receives a luminescent self-radiation immediately from caring and guiding as it has always been, but now in a tenth luminescent life in living connected to its own cisterns. An enjoy approaches him showing him his paw..., the curious thing is that this dog had six fingers, there he was convinced that it was his generous shepherd and that he would take him through internal labyrinths of his lighting by the sixth finger to help more unwary and unconscious beings that illuminate and grant subconscious existence in pumps that have lost their law in affront and self-rebellion. His sedition would begin with the substitution of grass so as not to depend, but rather to maximize them in the cavity of their stomachs, so he began to wander through the hills seeing how all his sheep fed on dry land, without any water source.

Raeder ran along with the cover of the stone walls, Petrobus turned around the perimeter of the inert time of the upper ledge, and the camelids raised their shining legs filling the herbaceous pastes in their timbal snouts, Alikanto sensed that only three kilometers away he was already presenting himself. the stable where they could surrender to the intubating silence and the innocence of a super little one who came and appeared..., knowing everything. All animals eliminated pastoral toxins and pheromones being free from enterotoxemia, distributed from the soil and the gastrointestinal tract of the youngest, not appearing in the holy ovine soil with the bactericidal absence of Hexagonal Primognitura. the pheromones in this chapel it was assimilating between special olfactory glands that would reign. They would fan the wings and its bursting abdomen, rubbing it on the roof of the prominent chapel like a domestic beehive. They would exchange the oral use of the inaugural soil to receive them in the animal creation controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones could be seen falling to the slab of the church, becoming sticky as they progressed to and from everyone's entrance. The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection plotting them to enter the baptistery, something like that would never have been possible, this was a great miracle in the rebirth of Etréstles when they could enter their own womb..., they lay down on Etréstles passing over his abdomen generating honey from his own mouth, giving the pheromone of the sheep when transiting and of the bees that provided him in his abdominal cell. Chemo Neurons and receptors renewed would be in charge of expanding circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens as a result of the metamorphosis of Etrésltes and his hairy clothing often lives on the backs of neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there. The apostle says: "Each verse..., a molecule, each surface a new system..., each membrane..., the rebellion of stimuli..., energy chain, sensitive organism..., neural axon, physiology, six hexagonal angles Pastors and Primogeniture creating together with a new genetics of harmonious existence that does not tire the sight of the Creator, seeing how everyone has fun in the garden of their house" The baptistery has a hexagonal base, which coincides with the primogeniture, since it is based on six anthropoid-zoomorphic elements, missioning after the vestige of memories of the Messiah, whose doctrinal base will predominate the exiled Apostle who miraculously returns to be close in the church of the shepherds with six angles that concentrate their escort, towards a single center of the tabernacle that will be reborn in the figure of Etréstles de Kalavrita. Vertnarth says: "Blessed light of luminescent glories that you have made of today that nothing ends in nothing..., everything begins..., this plan transfigures the purge that takes longer than the light that does not turn on from the darkness surrendered before its vassals. Now king tomorrow vassal, now sun tomorrow darkness. Nothing produces pain only temporary blindness, what hurts the most is exposing your face to death and your mind, In Ein Karem, two ears in spring besieged Etréstles falling asleep on the cross that was in the bell tower, could not wake up the next day among molded bronzes. He had had excruciating nightmares that prevented him from waking up. This is how he describes the dream: "I was heading towards some heights of Ein Karem when I was going near some hills near said city, some Roman Praetorian soldiers appeared to me and arrested me. Suddenly I woke up after having recovered from the severe beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me towards it by the enormous ice that was distributed in my body. They told me that they only wanted to test my resistance to water in this cistern to test my Hellenic Constitution by resisting darkness and high low temperatures as a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything but there came a moment when a luminescent light settled on my head in Ein Karem..., it was Isabel, the mother of John the Baptist telling me that there was a path where I could escape. At the moment that the guard came towards me, she surprises him with a viper that stings his hand..., quickly escaping the guard. Surprised I ventured to escape but when I was far from the cistern I returned to thank Isabel, I found myself face to face with the viper that was nested in the rags left by Santa Isabel..., Likewise, in the textile fringes, the viper uncoiled biting me in my right hand. So I had to leave quickly and go find Kanti who was waiting for me in a suspicious meadow. Precisely he took me to the edge of a bush where he pulled me close and with his snout he licked all the poison out of me. So he woke me up in the bell tower of the baptistery in the spring with the ears of a steed." Continuous parapsychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in tides that fell from the bell tower on my wound. They had all left because they couldn't find me. Immediately Kanti took me by the hand and put me on his back, to go to Ein Karem; the Land of the threshold of John the Baptist. We headed to an important Christian site which was the birthplace of John the Baptist. Everywhere grace abounds on every fence, wall, and path, we rode through the alleys for hours until my wound healed enjoying my prayers while riding on my beloved Kanti. I felt that the left ear of my sorrel when walking without a shadow, showed me the essence of a prepubescent who had been born in this village, where his mother, Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here, before this same lure, the restless right ear of my beloved Kanti told me that there was another child who was in his mother's womb; Mariah who was also pregnant with Jesus, and for this reason the village well is now called Mariah's Well and its waters are considered canonized. Kanti's parable: "By moving my ears forward I see our comrades around here near and behind, and in yourself, I love healing your wound. Now I will continue with my ears ***** and flattened back, making myself invisible to the Praetorians who want to target you with their leprous tongues." So I will continue with my advanced antennas forward and well dilated to hear the good steps of our comrades. Likewise, Alikanto kept his gaze on some pomegranate trees that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced, he mobilized the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Kanti. In the domestication of him and in the use that Etréstles gave him after long days of the war, his steed had a tendency to suffer stretch marks at the supra muscular-osseous level. Showy macule like this, but not in his anatomy of immortal Equus as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him from divided Cretan and quadruple blue blood, turning in his Lazikos dance with hyper-oxygenated airs locked in the Ganymede sprouts when he was kidnapped from Mount Ida. In his exile he took care of sheep..., Zeus looked at him out of the corner of his eye and his own bled..., Zeus fell in love with him on the spot and sent him the eagle, "Which Kanti has interpreted here as the blow of Saint John the Evangelist missioning his telepathic vibrations through the corridor of the monastic cell on Patmos. Knowing that this steed and namesakes are of origin from super ventilated atmospheres and foggy areas of the northern coast of Crete. Calling himself that, about stunned himself..., about the serpents that snake sparkling from religious Hellenic mythology, between Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage share in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The steed's morphology resembled that of Ein Karem in super-ordered hoofed limbs like those of a mammalian placental, walking in the cracks of the quivering fingerprints of its odd footsteps. Etréstles says: "His head is the same as mine..., neck and trunk, the sigil on his pyramidal neck in which he could read the Torah. The technical nasal orifices of it are beautiful straps surrounding the headgear, touching his weariness beyond the vigor of finding him in a place of sherbet of the cisterns after having dealt with the leather that pulls his pair of smooth ears, over the blind spots maneuvering in the cove of his beautiful Cretan poetry being like that too when blue smoke smoked from Hestia's orphaned chimney. Fine trapezoid grace where her neck nails the circumlocution of her knee and the gauntlet of her inseminations and straight mane regenerating and blocking the rays of Zeus in the concave cups of Ganymede spraying them on her beard and mouth the liquor of sober trickery. I continue in the balance of so many battles won, with my Xiphos and Áspis Koilé,... beyond fearful purges that allow us to find ourselves around the corner in front of Vernarth, waiting for us to shelter Kanti's ears in Ein Karem. " They left Ein Karem after having had the vision of the Mount of Temptations even being far from the place. Grouped together again and looking at each other, she saw that his face was rejuvenated, putting his Herodian gestures in the company of King Davidian.The Messiah was born, a King without a castle or subject knowing that children under one year old are attacked by plagues or sacrifices. Messiah King of the dying world compresses for what bleeds the divine blood from him. A trifle of Messiah in each one speaking with their eyes after looking at several roofs without their own roofs, all serene,... without blemish in the middle of their faces in the violet iridescence, sounds and choral masteries that emerged from the surface in flocks of white from the Azores islands, they rained multiplying on their wings before arriving at the mass of the annunciation near the stable. Vernarth arrives and sees people gathered with their heads together and holding hands, others holding the bells of animals to hear the sweet voice of the little boy rippling like cotton in the harvest from the braying of a colt that dozed in the shade of its parents before eating. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable.Intrepid and with light-years, he came crawling in his arms with his crown traveling from the smallest space that relieves the world in a Templar, first-time and omega period, with the appearance of being born by all. Perfect and newly born with frequency blue body, blood, and eyes. Covered with gummy gelatinous substances..., anti-Herodian; seeming to save others with their small hands of the divine womb, which manage to enter the heart of God, even having fingers that do not reach the edges of God. It never seems strange to him, only that his ***** seems to never come out of him. But it is spontaneous, he sparkles outside the womb of his holy mother with the immersed placenta in the prayers of the induced shepherd of the womb of the ****** Mariah that great arms shelter the orchards to surround all those present in birth that seemed like that of a donkey's ******, who could raise his son to be King of consecrated animals as well as few making dalliances to the right of the resident Menorah getting up early. Vernarth says: What are we to expect?...the vigil...with his shoulders hunched and his head pointed north of Jerusalem this little king bent on his pre-fetal knees, after nine candles to the right of the troubled Menorah. Even though the midwife who helped the puerperal Mariah was not premature and they distanced her from the halo parenthesis that playfully changed where to put herself, close to her saintly interior, that is, triggering the powers of phosphorescence. Self-creating a thick but light layer of psyche that would make him already independent of José and Mariah...and if they weren't! His fists since childhood had signs of a stigma when he was just unborn and not born, azure flames came out of his hands lighting up the eyes of his dazed parents. Rabbi's golden machine lactated seriously when her mother slept, she didn't allow him to see her conscious of her drawing intra-lactations of the lymph from her entrails, whose gothic light ****** the dominant Magnificat of the Vulgate. He ****** on the object to take her lactation and her left hand to space it out to all who wanted to go into meta-object lullabies. Thus, her thumb and finger are introduced into her mouth, pressing them on her startled palate at the braying of the graceful donkey. All those present took with their hands the others with their own thumbs, returning to their childhood cycles just laying down in the manger. At that moment, far from feeling the imagines walking near the fields of vision, shiny noble metals..., their candelabra eyes dazzled as if they were brothers. Here he moves his arms copiously as if wanting to fly from there, with the vigor of her winged mother, to follow her beyond a tender left-handed Golgotha ​​deception. That he kept the pendulum coming and going from one arm below the other as he turned on top of her, embracing her lush maternal hand. His early nervous system was celebrating on the back of the colt, highlighted with rags in temples that he imagines to be sacral effluvium in waters on the flat beef, the camel and Raeder and the Petrobus Pelican and other animals that were on their knees smiling with their hands glued to each other all sweet to the right of the sweet nectar of the Magnificat. All the excited animals still trembled with emotion on the demure ground of this alpha biblical moment, all imitate the trembling animals but each of the adults who were there hugged the hands of each animal and child present as a sign of giving comfort to the parents together to their children who seemed to be already an adult saying goodbye to their birth. His scaly breathing was full of anagrams of Magnificat, they used to trace analgesic sources of the dream of seeing him between golden and straw fistulas of grasses breathing next to him. The voices were felt from outside of those who could not enter of glory and breath without equal of the rancor of the world distracted in a piece of tin and hardened hearts, now resplendent from seeing so much sleep looking at them and drowsily yawning in a golden child. When they breathed her glory, they followed the patterns of the priestess Deborah, who for some normalized her feminism and strength as a mother breathing the libertarian history and matron of a nation that should have been born in a Judah stable. Mary and Joseph were distracted every second looking at him, they felt that the Messiah grew too much, worrying them about this strange unreality. They breathed more than their own son seeing him without breathing that they had to do it in the garden of the man who allowed him to do it today. As long as it took their parents to distract themselves, Saint John says: "Godson and Man, the priest made Pope..., the minors run after the elders, the bible for more apostles so that they swell and spread it, that the gospels add more pages and favorite editions. Prochorus; you who are...in some seat of Patmos prepare sacred parchments with thick corpulent ink..., which will reach your cell and seat. Studies..., something wrong...? An anointed Christ needs us to write for him because his hands are asthmatic in the words and in the inspiration that you move all the pages of the world reading them scattered and disserted,....in each well and each step was son and man, where king and mother and where each mother has to dry the cloying slime that dries up the mystery of having her white and emaciated. Let him sleep, perhaps when he wakes up he will meet a Messiah who will never stop being in his arms.

Kafersuseh. One-Dimensional Beams

More than two thousand years ago there was a mischievous infant who looked and looked curiously at the beams when he was born in Bethlehem..., especially ones that crossed! This happened in the polarity of the magnetic stable of Bethlem in a portal on adjoining hills that received him overflowing. This glorious empowered looked at the beams that wore ingenious crosses, seeing himself there being still an unborn he knew that when he was born he would already leave this unborn universe. Above the trusses that riveted the frame, he approached with his lonely gaze above the roof being able to see some beings of light organizing a Eucharist on the roof of his stable two thousand years ago that could be more than an edict that he would inaugurate the sagacity of caring for and giving newborns what many wanted to see but few knew who he really was, even having no record of him or his lineage lost in the middle of the strips of hay. Says the Messiah: "A few minutes ago, or more than two thousand years ago...? I counted the times that the Res waggled its tail, and I realized that he already had selected visions in Kafersuseh, higher than the ceiling of the beams..., in the sunroom, some outcasts also visit me, reborn and loving. It even has to be detected that someone came from far away but arrived late, I was only able to observe him know how to join him to my pariah criteria. He was tidying up the altar receiving orders from the unsupportable upward hardwood scaffolding telling him so; "That everyone is in alliances lining up for those who didn't fit in the stable." I looked at the roof of the barn seeing beyond...being able to verify that my custodians were there preparing the beams on the plugs that crossed each other to climb to greater viewpoints after rubbing the rough coatings of their flogged texture like whips from the underworld of Elpenor. That gentleman remained, and not when I lost sight of him with mine as a child-man, since only he distinguished me but not so the beings of light. The disillusioned Eucharist was being consecrated. I never rested in looking, resting in a forever, because I saw that my eyes became fringed lights in the lasting oscillation of the chants of the reveille or the tri sonar of the shofar. During this time a rising angel appeared, trying to get in and out then he belatedly decided to join the group of shepherds who were herding their sheep in the fields near Bethlehem, and he told them that he brought good news because the Messiah the savior of the world had been born. The shepherds left everything to go in search of the newborn since the angel told them that they would find me sleeping or in dormancy..., but I was not staying on the manger, since I was up in the space of three sounds of bells, almost farther than close to those who announced my advent. After three sounds of bells, three shepherds of light came down from the roof seeing in me that they recognized your minds, thus being they who blessed my journey on a day in the Middle East, even being on a roof next to the paradise that I officiated in the splendor and perfection of the world as a man-child not far from the magician outcasts, who parodied all the songs always with followers of Zoroaster and my Kafersuseh up to Gethsemane and towards my mother. The Messiah was still abstracted looking at the sky while he was busy putting his body to sleep. There is no doubt that his unfolded being made him move his first steps in original words that alluded to a game of learning to give the first in Judean usage on the stables.His disconcerted hands of his body made dance stories of those who were close to him, making only about fifty grouped there in watermarks that ran like seconds within urgent minutes without time gathered in the Jewish dawn of Eretz-Israel. Saint John the Apostle says: "God is concerned about the material world and about this creature of His that predetermines us. This is the amazing thing about the Father and the Son. Behold... I will walk in the dark, not in the light. So you will see the trait that not a lifetime will take me to know which in its similarity and who inherits the body and soul of it as in the hands of a bumblebee. I feel love over the hate of others, I see the light that could be a self-confidence to those who resound in their tired and inattentive ears, maybe that way they will see when they can see better without listening attentively to the sound of the bumblebee. I see the verses fly and how they fall one by one on my soul in order obeying the flocks early, like a herd ordering those who one after another look at each other later ordering the perfect law of the beginning in a reconciled end "In that instant, fragrances of the dense flowers in water transmitted the anxiety of those who wanted to continue listening ecstatic and fragrant, but as they got rid of their presumptions they fell into the abyss on the banks of the cliff garden of Malaki, where many of them coughed or cleared their throats luminances that attacked their feelings wrapped in judicious phlegm on their limestone tombstones. Vernarth says. "Drink with me..., I have a new concoction from the beginning to the end where the branches enter with their effect from the same branches the true light that savors mistakes and slips comes out towards you. I have scabs from many shadows, but the unfaithful passion that hates me with such intensity is ennobled when seeing me prostrate before the Messiah who does not tire of a new change when seeing how his rounded limits shine on his face, much less of adapting in square limits nor to continue being born and dying, by drawing the curtain that his selfless mother always shows him to sacrifice, immersed in Gnosticism and of all those who tried to relate it " We will not be able to ask ourselves many times who we are being in front of and every time a child is born amidst variations that make all mischief its preciousness because it is born from the locked heart dancing in the greater acceptance of the welcome cycle of being born and being reborn. Even so, never having been among them, the systems of credibility are tired of their limestone material..., they register and suggest all kinds of contemplations in a vague naivety that shines between gold, myrrh, and frankincense. All those who were present transcend to resent their consciences by believing themselves spiritual while tenderness accompanied them, but not religious but the leadership of a creation will be presented to them in this stable that we see just being born that is above yourselves being born in all that concludes in an epistle under the dominance of "As you believe and love not seeing, what we see in us not believing" Indefinite before this stable we pray over the mother on her arrival, and we will pray in his mother when he leaves..., he is physical for those who accept him as a divine man and he is vainglorious for those who do not, those who do not tire their limits do not move the fence of their three-quarters demarcated, entering the undemarcated spirit as mobile emotional , girding a father and his image beyond because it escapes in our reason and faith, if not it is beyond or closer to what is usually a voluntary desire that always remains, if it is the Messiah everything is accepted in your mistakes of returning to reprimand after erasing the test of your random Being reprimanded, what the error feeds in you is digested by your active mind. Here we are extended before the anti Faith and Distended Will, underlying a new tradition that will need to relive it and get to know it if those of us who continue to speak of ethnic faith or about the naturalness of multiple tasks of their intolerances. Little Joshua says: "My fingers disobey me from her because they are far from my mother's, when I want to bring my visions of her closer to her, I throw myself into her gaze to ask her permission. But more than anything that leads us north, it flows faster than my shadow feeding on the light of the epistle. I sing and intone wills that come from so far away but I am distracted by looking and seeing those who organize an altar not so far from it..., up here on the roof. I feel without knowing and without knowing how behind them is my Father, and next to them in line the pavilion of the multitudes that sings me of haughty brave and Lord for those who are not. I never get tired of talking about the beams! they flex with the horses of the universe, and the dimensions intersected with my passion in my tension that falls compressed and falls reluctantly at the moment of tired inertia. The prism makes me hold on to the portions of the arcades of the stable, and this is in the creaking of my doubts in the desert of Jericho. The torsion in its mechanics as a noble beam, unbearable does what my reflexive pains endure so as not to stress the beams of others. From Nazareth to Bethlehem, a great effort to sustain the tension and torsion of the mechanics of the altar in the hands of those who fall weightless without feeling the weight that their load lightens on my back. In this slender mass and geometric beamed wood, the daily calculations that my father makes when he is tired to hold the world and my trova back are deformed, and when he is with impulses beyond them..., he deforms what the torsion does on it and does on the other Merida angles. And because as his son I don't know how to interpret it unidimensionally...? whose axis and radius I never knew how to understand, making myself wisely ignorant, taking hold of their garments strongly and of the mysteries that go beyond a constant creation in a stable" The Aramic Semitic language was presented in this Eucharist, on the Kafersuseh, by Joshua, He took his father in the stable with all those who came to see him, he looked at them beyond thousands of years to come to meet the humanity that lay grazing, always addressing them in Aramaic parables. While below the kings gave him offerings from the east, above beyond the studded beams, King David was consecrating him. Behind the King was the Father Creator supervising the thousands that his son Joshua would parley with Aramaic tongues, when the thousands of futures are consecrated alive in their astral bodies to the right of the Menorah, together beyond the archangels surrounding each one. Joshua watched carefully as his Aramaic lingual farming went further from Bethhlemem, beyond Kafersuseh where the evanescent height responded to a canopy shed of the beam that leaned on the stars, populating his trapezoidal back for a provincial development in his nonverbal escape from losing his unborn language And entering Aramaic through the divine membranes that descend through his olfactory halo language. However, he was already beginning to descend from the terrace to address the base of the peasant Christians who adored him and extolled him horizontally, lavishing him with water to distribute in their hands and faces beyond his visions. Joshua looked at Joseph and felt that his Aramaic was already his, but he would leave in advance walking towards the Garden of Olives..., towards Gethsemane, to meet with a frank theo-dimensional language towards his Abba Creator, surrounding them with Lepidoptera that burst their chrysalises plaguing taxa of Aramaic micro languages ​​to take them to their Abba who would await him in further ceremonial on the flat slopes that flowed with him in a language that might one day be lost as a dead language. However, this Arabic language will go in placebo on these pollinating Lepidoptera and they will go from the sacred lands to Gethsemane from their heavenly visions to Kafersuseh. In their homogeneity as dialects, the impetus of Lepidoptera began to be reborn here, traveling in nocturnal groups, to Gethsemane on the same day that Joshua came into the world in Aramean lights. When Joshua was born his Aramaic language traveled from the highest beam above the roof of his barn, to arrive with his biological Lepidoptera lingual species to pollinate Gethsemane. To migrate from that moment his word that he kept knowing that his body would be lost before those who tire in their eyes by not being able to decipher or read. Thus, transferring pollen from the stamens to the receptive macula of flowers in the angiosperms that will populate golden olive orchards mounted on vectors of the aforementioned pollen will be flown and piloted in more olive trees by the bees that will carry strains from the Kafersuseh in Bethlehem to preserve the moral language of Joshua. Although the new labors in humanity with all this and manner will go astray as a non-preserved language, not even imaginable at the birth of the Messiah until the beginning of a Gethsemane in a united Aramic body and language, but with an invisible Aramic body in those who do not you will be able to see the migratory flight of the Lepidoptera applauding mixed with bumblebees.
Messiah of Judah
There was a Young Lady of Hull,
Who was chased by a virulent bull;
But she seized on a *****,
And called out, 'Who's afraid?'
Which distracted that virulent bull.
Avantika Singhal Oct 2015
There's a virulent disease
inside him. It pervades every
where. It invades him. The
toxic cells exist in every nook
and crevice. He starts wondering
whether his soul and body will
suffice and live through the
brutal treatments that await.
Radiotherapy or chemo. A
part of himself could be lost in the
pomposity and elaborateness
of the machines used to do so.
He lies on the bed, surrounded
by the ostensibly loved ones
who mourn now and who hated
him once. He looks back at
his life and feels that getting
back to his healthy, strong self
is a chimera. Days pass and his
bed is his sanctuary. The reports
from the doctors arrive and he is
all but stationary. He finds the
concept of reports funny. They
determine life and death in a
second and after that, life could
be jubilant or miry with hopelessness.
The reports clearly indicate that
"cancer was not detected". He
scoffs at the elaborate medical
language and sits back and
relaxes, concluding his close
call with death and an emotional mess.
Not letting the intimidation and
sinister nature of the diseases get to him.
Sheila J Sadr Oct 2014
I am afraid to be afraid too afraid
        to be still but still healing still
afraid to open all my heavy doors that
        he has seen too much unkempt skin
                 that I am afraid of him that we

are broken that he was always broken but we are nothing
         but bandaged apricots in the rotting August sun and he
is afraid we have too much or not enough time
         afraid of us afraid of me afraid to speak but he
                 breathes hot scorpion-kissed lullabies into

my neck into scarlet corners of my pituitary
         poisons all my wearied nerves I used to call him
master used to master our loose laundry I
        refused to fold used to master our loose smiles
                 in front of people I refused to fold for

I used to accept his virulent apologies after business trips
        I used to be afraid of him he used to be afraid
of my amphibian temper afraid of how I
        waxed and waned through tempestuous waters afraid
                that he was always drowning

I am afraid of the dark blue ghosts their red
        angry heat I am afraid to eat cartridged
bullets of my own words silver gunpowdered
        shrapnels if I eat them all lead like you would
seep into the insides of my abdomen

my insides are unreachable have a little
        too much sunshine to carry along when spring
arrives I am scared because the light
        comes in with brilliant blazing eyes
               and sees everything

                            October 8, 2014 7:04 AM
Inspired by "I'm afraid to be afraid" by Victoria Chang
Joe Roberts Aug 2012
Queerly, we eat rotting tomatoes.
You understand, I only pretend a satisfaction.
Dreamers forget that grey heaven is jaded.
**** liars, zealots, and xenoes.
Cultivate virulent brains.
No morality.
Just an exercise that I thought would be interesting. I was right. This turned out a lot more profound than I imagined it would be.
Chris D Aechtner Aug 2013
(it's cliché to admonish clichés in their entirety)

I. (love)

We are meant to live the clichés;
we are meant to resuscitate the words,
and rehabilitate their wounds
into a fertile viewpoint
where we build respirators from clichés
to filter the virulent dust kicked up
by the marching pigs.

(re-invented clichés offer back breath
in an exchange of circular breathing)

The swine contort love
into armaments of antipathy;
they push buttons,
squeeze triggers,
pull pins,
and aim where it causes the most damage.

Even though we are natural born hypocrites,
we don't have to let that knowledge corner us
into using love as a weapon.

The pen is mightier than the sword,
and I wield both;
I sharpen the quill on the blade's edge.

If need be, use the pen for a counter-strike,
but only channel love in defence.


II. (poetry)

The pigs march to a beat
of nuclear blasts
that bring poetry's flag
nearer to half-mast.


Poetry should stand on its own merit,
instead of leaning on shanks that hide behind smiles
constructed with aspirations of popularity
that churn out lazy, aspartame-laced lines
devoid of accountability and integrity,

or lean upon smiles filled with slivers
from far too much fence-sitting,
too worried about the trending majority,
to see the complexity within simplicity

and clarity,

or

propped-up against degrees
while writing poems that are drier than the Sahara:
husks of lines tumbling across dunes,
only to be imploded
by atomic-pork mushroom clouds,
their fallout marring parchment
into a poisonous terrain.
.

III. (dreams)

(revive, twist, and switch the clichés )

We must not fear saying "never".
Surrender to love, but never surrender
to the jealous captains who attempt
to hook and net the defenders of Neverland.

With compasses of conscience
beating in hearts kept young,
navigate through the smoke and mirror-smog
emitted by the marching pigs.

(we must never give up on our dreams)

Dream about the courage needed
to love everyone and everything,
including our enemies
who conduct genocide
on the language of a purer intent.

Dream about word-seedlings
pushing through the arid rind
of dying poetry,

in hope for a more organic fruition
to grow in our hearts and minds,

so that poetry gains back its strength and vitality
to once again stand on its own merit.



+/-
07.30.2013
Valsa George Nov 2016
Oh Bard, wielding a tool mighty and spiky
Mightier than either the sword or rod,
You reign as monarch in fancy’s domain
Sketching life in all variety and mode

Which with pain and strife fraught
Or bright with gaiety and grace
In finer yarn than the gossamer thread
On a fabric of words in befitting verse

You steal away from the noisy crowd
Into the stillness of the cloistered cell
To dwell with Fancy’s mystic charms
Weaving downy dreams at will

You recount forgotten tales of yore
Of ****** battles won and lost,
Of lovers united, amour defiled,
Conjuring memories from abysmal past

You hearken to the moans of lovelorn souls
And sing of beauty in ditties fine
Triggering sparks into flames grow
In umpteen hearts that pine and whine

Babbling with the brook rushing swift,
Racing with the deer loping past,
You wander into mysterious woods
Where flowers, their richest odors cast

Your ears intent on the song of birds
That comes floating from the far off groves
And the whir of cicadas on the bark of trees
Breaking the calm of twilight eves

Alone you saunter the stretching strands,
Watching virulent breakers in fury heave
Often your heart dancing with the tide
And swinging with the rhythm of rising wave

You feast on the gleam of the auburn sun
And the speckled blue of the infinite skies
Watching the day dying in flame
And the night in a diadem of stars vies

All that’s lovesome meets your eyes
And commune to you in profuse delight
Which you turn into rhyme and rhythm
For the whole of mankind to devour and digest

From your harp flow symphonies sweet
Songs of longing, love and lust
Of idyllic happiness, peace and bliss,
Fuelling hearts with vigorous zest

Though outlawed by the great sage of Greece,
Branding the poet, aberrant and a fool
Oft beneath the façade of his wayward thoughts,
Lie heaps of wisdom for the discerning soul.
When Socrates likened poets to seers and prophets, his disciple Plato banished them from his ideal Republic calling them mad men. But we know that poetry is the best medium to inspire human hearts.  As Kierkegaard says… “A poet may be an unhappy man who hides deep anguish in his heart, but whose lips are so formed that when the sigh and cry pass through them, it sounds like lovely music.... and people flock around the poet and say: 'Sing again soon’ “ – As poets, let us sing our heart out!
palladia Nov 2014
did you, even now, hope
to shut your eyes to so huge a crime,
my treacherous one, to think you could
stilly withdraw from my kingdom?
did our love not once hold you?
our ardent vows? or even I, Dido,
preparing to succumb barbaric death?
how could you, callous you!,
take wing to prepare your fleet in winter
—i’m sure to run aground—
when Boreas thrashes against the heavens?
but, if you weren’t pursuing unfamiliar soil
or incited to father a distant nation,
if ancient Ilium sturdily grimed through the war,
would you keep piercing the
wave-washed oceans in your armada?
why do you elude me; is it
because i have acceded irreality?
am i worthless, now?—i implore you!
by these tears, and your troth,
by our wedding vows, and this oath
before ***** we began:
if i deserve anything good from you,
or if you think, i was good enough
for you; pity this household
decaying before us! it was once yours, too.
and if my prayers are still yours,
gut them from my mind!
for now the Libyans and Numidians
hate me! dear Tyre is virulent!
as my honour and once-righteous
stature has vanished, just as i was
about to touch my constellated infamy.
for what destiny, my foreign one,
do you set me aside; ever-knowing
my imminent death?
seeing that only your name endures
from this union, why do i bother to keep living?
am i waiting for my brother, Pygmalion,
to destroy my Carthage’s walls, or a
Gætulian Iarbus to make me his concubine?
if only you gave me a son,
a little Æneas to play in my courts,
a boy to remind me of you;
only then, perhaps,
would i not be so utterly
violated, and
consumed.
quis fallere possit amantem?
who can delude a lover?
a modern reworking of Vergil's Æneid IV.305-330 from the original Latin


I've been wanting to do a translation of the Æneid for a while now; this is the beginning. I've studied that book more than even Latin teachers have - I am versed! - but now, I guess I need to put my spin on things. It was late March 2014 when I was depressed with my life again (It happens a lot, but it helps me feel & understand what others go through). I put myself in Dido's shoes and tried to feel as she would when Æneas just got up and started leaving…your life was pulled out from under you and there's nowhere to go. She was angry and heartbroken. Book 4 is my favourite, and this oration Dido spoke to Æneas somehow landed on my mind and I translated according to my feelings.

I was singing Björk's "Sonnets/Unrealities XI"…and I thought, e.e.cummings's words and Björk's musical representation fit perfectly into Dido's frame of reference. "It may not always be so, and I say, that if your lips, which I have loved, should touch another's..." It's just as if Dido is singing these words from the underworld, after she couldn't take the pain of not having Æneas with her & committed suicide. Dido's looking at Lavinia in Æneas’s arms, and it's killing her more, even though she's already dead. "If this should be, I say, if this should be. You, Æneas, of my heart, send me a little word, that I may go to Lavinia and take her hand, saying, accept all happiness from me." The fates have spoken and there's nothing left for Dido to do but to roam the lost lands with Sychaeus.
Julian Jul 2020
Although flummoxed by the gabble of hibernaculum I seethe with the verdant quiddity that is a cross-pollination that spans the gamut of historical memory and owns the usucaption of infrastructure equipping our bootstrapped capacities of literacy tethered to the ecumenical capacity for proliferation through amplified discernment that percolates at decorative gallop into the stridor of unified apothegms that quantify the visibilia of the broadened universe into the nexility of formula bounded by the parameters that equip synergies of space-time to envelope its own reification and magnetize urbane freebooters of coalescence to grapple with the ineffable mathematics of absorbed losses in the human fraternity becoming overlooked because of the providence of shepherded acrimony to escape the oblivion of barely marginal exponential extinctions of impropriety into fast-paced panoramas of expedited dalliance with optimums constrained by the effluvia of hinderbaggle which exist only by domineering mercurial lability of manufacture enabled by the siphon of Promethean reason to catapult the slogmarch of advancement by punctuated achievements registered by canonical gravitas to revolutionize society in longevity and interplanetary awareness that places a 1000:1 premium on a 165 IQ in comparison to a 110 IQ. Although bewildered by the beaucoup of raxed originality the anoegenetic flux of slogan achieves but a petty solidarity in comparison to the galvanized bronteum of registered invention that provides decisively seminal locomotive prowess to the foisons of promulgated ingenuity propped up by the capacity for raltention that exceeds the inherent longevity of humans on Earth into the permanence of memory to achieve radical vanguard frontiers within diminishing frames of a once vapid time recorded only through the lens of finicky preoccupations of crude retention rather than the kinship of the perceptive unity of the authors who remarked on history to share the same vantage with the distant onlookers upon that very history with such a convergence of judgments the photons that trespassed on inquisitive eyes of inquierendo are the very same blueprint for the modern savory traipse with selfsame perceptions embedded in canonical history like the spool of an exact daydream unfurled before inoculated eyes differentiated by context but achieving the same visual footprint of historical lineament provided by the original exemplar. The luxury of our provisional prosperity is the unique ability to browse spontaneously a two-century travail of perceptible records embedded in the same perceptual rudiments captured by the original vetuda thereby enabling the specificity of prowess to vicariously encounter distant gulfs of time with the simultaneous realization of past becoming present tense because beyond the revisionism of the censors the human lineage originates in approximated design tethered to the aboriginal photographs and hallmark expenditures of celluloid digitized into annealed constellation to provide separate junctures in space time with the same indelible percept decontextualized but potent by showcase of the verdure of the generosity of shared perception rather than cleaved faint traces of divergent imagination conceiving junctures by distal lurches of insular harbors of private registries of tact and discretion without the shared raltention of the plevisable entities that populate the fragmented lineage of space-time to achieve full congruence in percept first and abstract eventually as neuroscience slogmarches with the nockerslug of invidious depredation of sanctanimity. Adrift in iconoduly sustained by lambent monasticism of abnegation we were lost widows of insular idiosyncrasies of similar concepts separated by the longevity of imagination redacted into communicable formula to ensure the divergence of impact of liturgies heterodyne by vast distances but linked to archaic designs that formed the paradigms which eventually merged with the wiseacres of Renaissance conserved in momentum over centuries into the information capital that forms the futtocks of the girdle of a womb matrix of society sustained by a newfangled uniformity of exposure that slowly churns the collectivism of memory and the syndication of the cartel into the ubiquity of prominent thorns of perception magnified by iconography of the megalography of historical permanence evasive of censors and embracing the entelechy of coherent perceptions siphoned by different engineers but arriving at precisely the same conceptual imprint thereby unifying the perceptual world with the usucaption of leveraged networking of browsers of antiquity. The finesse of leapfrogs of modern human impediment is to scour the reaches of the troves of the most vivid imagination and expedite the turnstiles of conserved rollercoasters of enthusiasm probed by the cadasters capable of castophrenia to syndicalize the autonomy of human perception sejungible from indelible vivid footprints of abstraction upon an interface of truly hard-won vehicles of transmissible abstraction to win the arduous relish of once a vacuum of infested instinct into an algorithm of an intelligent source that creates the precise conditions of parallax to seed through celestial hosts the flourishes of stereodimensional traces of permanent cadaster into something that elects beyond the ethereal snatches of oblivion the provisional apportionment of sentiment above continence to set ablaze the rarefaction of raltention and quantify the intelligible impact of one artifact of civilization over the constellated taxonomy of all apothegms within the divine grasp of a sublunary eternity revived and recycled into syndicated scrutiny that bows to a convergent entelechy of instantaneous improvisation of perdurable registry into indemnities that litigate the humorous quizzical trangams of vastly outmoded obsolescence borrowing from panspermatism of technocracy to the edgy appeal of scintillating horizons of peerless scope that approximate the ommateum of approximated omniety but never span far enough for the distant riometers to see for deputized galaxies to be evoked in concrete human-alien achievements sempervirent and virulent guardians of the toil of sensation to refract off of its overhang because of redundant upbringing to shelve the incendiary impediments of the chary into the corsairs of revelation beyond gamuts of lurch and bypassing elapsed regress to arrive at ceremonial progress to trespass upon many minds with a unified concrete hypostasized entelechy of a fielded incorporation of organic life into a manufactured cycle of the most prolonged and beatific longevity capable of digestion and implementation from the toolsheds of hubris accelerated by the vainglory of subsidized harmonies that break through the barriers of language to sprout convergence in direct opposition to entropy to achieve oculate ommateum.The opponents to the logical syndicalism of positivism emergent as the verdant drape of homogenized pasteurization of raw lavaderos that capsize swallock and devour consciousness with predatory mobilism is the tregounce of the ponderous imprints of recapitulated stupidity which is easy to quantify in terms of human rarity because the difference between a 130 IQ and a 155 IQ is a difference in ingenuity power than exceeds 25:1 or an even higher margin of liquidation of indebted concatenations forming the flombricks of capitalized language finessed into burgeoned growth to radically shift postulates into abstract precision that observes the flanges of the dominion of inculcation into the filibusters of gainsay that supersedes hearsay in an evolution of the dialectic to exert transformative esemplastic rejuvenation that transcends creed and ingeminates the festivity of spectacle with the alvantage of albenture to such an extent it predicates new modalities of persiflage grounded on the aggressive patented expansion of the noosphere to inherit the instincts of orthobiosis while simultaneously inheriting the flair of redoubled ingenuity swarming with the vespiaries of predatory discretion working to ***** out glaring beacons of sapience so that intellectual capital is a local rather than ubiquitous emergence because of the prizes of urbacity enhanced by systems of masonic creed that preserved foresight with varying degrees of exactitude knowledgeable about outcomes but incidental in creating those outcomes out of the alchemy of the convergent sphere of spacetime to curve to synclastic pancratic refinement realized in the taxation of the most domineering figures of canon to indoctrinate the inkburch of wernaggle while the panorama of peripheral obscurity adduced by the resourceful few provides the progeny for a seminal equation that encounters the quandaries of precise retention amplified by the synergies of language exponentially grown by the depth and breadth of lexicon siphoned through mechanisms of percolation seeded by the convergent progeny of hindsight meeting foresight to a truce in the elected interests of the filagersion of the spotlight highlighting a universe that only exists with self-aware reification rather than plodding animated instincts of a stagnant match with a slowpoke evolution that scrawls the gabble of the vacuums of faint oblivion knowing only pain, agony and brief felicity but never registered into ecosystems capable of enriching themselves with artifices of origination rather than vapid retrenchments of the stale vapor of the exigencies that plague the intellectually bereft with tertiary deskandent perfunctory desuetude outstripped by the parsecs of the 170 crowd who secretly orchestrates the think tanks that run the furtive cryptadia of regional governance with foisons of fruition realized as dividends of exponential bypasses of even a linear route of the streamline by warping time itself to a spontaneous entelechy that triangulates a warped trigonometry that fathoms what can only be mapped on an imaginary flickering plane of fluxed existence that achieves sub-Pythagorean travel by altering the vacillating distances predicated by the theory of relativity into shortened tracts of abbreviation separating the bridgewaters of locomotion from the vast lurking prowess of reconfigured geometries lurking beyond the shadowy grave of reconnaissance into the penumbra of conservatory refinement. The punctual symmetries of thermodynamic decay met with a conversant offset in reverse acceleration of thermolysis converge with the centripetal prism of annulment to make stalemates of atomic precision appear grandiose to the economic principle of leverage acquired by debt because the discounted cost of symmetrical approximations of sentiment, abstraction and the already syndicated unity of perception vastly scale the scope of the reach of the amenable universe to tractions bound more by eccentricity of parameterized volumes of competing hyperbolas of a warped unity of tugging forces spawned by the differential weights of a flummoxed calculus that provides obeisance in ecumenical uniformity that was absent by degrees through the tinkers of time to adjust the orbits of consideration by tilted warbles of the songbirds that swim in abysses reaching sizable celestial tutelage providing reprisal for quintessential crudity mapped into a syntax of evolved refinement amplified by conserved concatenation accelerated into mastery by the coalescence of new lexicon to probe conceptual space unchartered by the nexility of normal human conduct and therefore bound to a different pattern of evolution that is oleaginous to the engines of revved ostentation in intellectual prowess that is selfsame from the majesty of heaven because of preordained populace meeting transitory flickerstorms twinged with the irony of discursive disclaimer and discretion of disclosure of emissary vehicles that power synaptic vesicles to burst with signal strength harnessing the unity of conscientiousness into a coenesthesia that fathoms interdisciplinary bridges rarely exacted by the formulas of a more rudimentary mind demarcated in taxonomies of scope that are taxemes for unrealized entelechy bristling against the headwinds of doldrum rather than zephyrs of accelerated approximations of the enumeration of elaborate sveldtang into seminal traversals of the inhibitory grasp of narquiddity exceeded by the alacrity of provident discretion in apportioned judgment enough to parameterize vast distances with instantaneous wiseacres rather than rippled mirrors of faint simulations of simultagnosia bounded by the regional scope of subliminal etches of harnessed flombricks invisible to most aptitude measures of working memory but evocative of subroutines that flourish because of the cross-pollination of exasperated sapience clambering for a perpetuity of renewable raltentions conveyed widely and succinctly in indelible tacenda broached by the wisest sophrosyne inclinations to survive the onslaught of traditional nexilities that make obtuse minds hardened by slowpoke myelination and hidebound parameters of achieved convention recursive on reiteration but not expansive on the tracts of genius reserved for the asylum boundary between insanity of delusion and bountiful riches of harvested non-conventional imagination which sometimes pollutes the integral provenance of rapid conveyance. True transcendence is summarily defined as outpacing pace itself to visibly outfox the forsifamiliation of events perceived as distance sworn by the ability of the accelerated frontier to understand the vestiges of the outmoded to the extent redintegration can surpass with imagination beyond the tethers of quddity that narrowcast swallock but refine the space that distances itself from magnitude and achieves a limited vetuda that phenomenalizes the redacted plucky perjury of self-anonymity to identify a novel visibilia of characterized clarity only specialized to the extent the vast sphere of retention exerts a gravitas over footloose fragments of disunity to surpass the skeumorphs of the trailing bolides of distant comets to avoid by meteoric trajectory the lapse incumbent to E=MC^2 which guarantees implicitly in the barter of nebbich chalky rigmarole that the energy of refinement is an abstraction limited only by the coherence of marginal dumose decay to estrange inertia as plevisable from motion and thermolysis as sejungible in partition what cannot be summarily be filibustered by the succedaneum of shortchanged shorthand convenience of the credulity of those who perceive dynamism of delivery as an easily fudged quandary not restrained by the logarithmic slowdown of conservatory inseminations of panspermatism of invention. The riddle of the enigma of neuroscience that presides over classifiable qualia is that the outstretched rax of rectiserial reorganization must gradatim invoke spurious prestige to predicate the entrapment of narrative exponentially slower than the impregnated literacy of an integral harpsichord of mind to finesse the octaves so that sublime majesties become superlative ringleaders of seditious conventions embedded more by absorptive brocrawlers than expressive werniques. We must fashion an orthobiosis that is leniency embodied but plenitude outnumbered by the progeny of its sculpted riches for extravagant spools of tapestries of refinement to be the imprints of legacy compounded by the complexities of inheritance in lineaments situated in the context of overhanging specters and domineering prospects swimming by commonwealth acatelepsy in a maelstrom of revived gammerstang notions of impetuous apostasy benighted by the macroscian and macrobian spans of the captive capture of a Taylor Series of infinite expenditure assuming perpetuity that necessarily converges on organization because of conscientious reversals of entropy into ladders of betrayal against the hegemony of ******* over the synquests of hortoriginality that spurn the castigations inherited from its immodesty of permutation to fixate on global problems of intricacy ragged in salebrosity bereft of the marginal galvanization of hidden inquirendos into artifice contingent upon elapsed epiphenomena of compounded rigmarole resonant with a simplified system of hostage complicity to a least common denominator that belongs to suboptimal refrains issued by Procrustean forces against demassified parsecs of bounded limitations exceeding the volume of perceptible shadows recessive in the alleles of culture but eventually transmogrified into teetotaler totalitarian principles of grave gravities of tabanids to the aceldamas of territorial joust rather than annealed irony of the recidivism of the plucky thorns of percurrent but latent vehicles for oppression to swamp the lethargy of durative formation such that the hambourne atrocity of hambaskets of hinderbaggle grapple mostly with the adolescent excesses of milked pleonexia becoming the downfall of cagey imprisoned syntax bereft of capable constellation and thereby stranded in vagrant proclivities that net positive only in the rare grandeur of my formative axiom of the axiolative excesses of my recensed definition of transcendence. The vacant harbor of asylum of abiding auctions of flexible transistors of wealth is inherently a poolswap of attractive chocolate-box travestime of incurred wreffalaxity suborning the lewd machination of funneled flipcreeks to the commerstargall of incendiary glaciers basking in boardrooms of ataraxic placations of commiseration found in dynamos lamenting degraded embodiments of regaled regelation as seasonal flictions of submerged vanity vaporizing the wisps of whimsical bloated grievances of paltry imparlance to the defalcation of a filigree of mind only sustained by the steady churlishness of preserved relic hibernating in brocrawler pleonasm to grindole the welter of spates of vapid deceleration of successful vibrancy measured in the gamut of hues to exact a penultimate ruse before the finitude of the capstone of capers of fiat remission slick with glamborge of gallionic sciamachy prone to revelry in the cretaceous extinction of monochromatic mathematicization of gradgrind visagists toying with the treacle of blue-sky action billowed into toxic spurts of contrarian aggression of herculean appendages of hackumber providing the bronteum of recidivism to vanquish a righteous trajectory on a pause of Canada Dry conveniences sultry in daft hipsters of tilted stage grafting conclusion prior to rapport of introduced variables of poignant tethers of necessary succor for a desiccated bastion of hidden unspoken reach fizzling into trangams of obsolescence because of perennial inebriations that thwart strong character to scandalize a pinhoked vessel of conscientious objection to the radiology of centerpiece hapless forlorn arid squelches of the vibrant verdure of macrobian dumose shelter for reformatories that invent incidentally accidents otherwise precluded by the ommateum of wasted foresight guzzled on the premium of disaster for a showcase of verve going awry steamy with livid filagersion aimed with a reluctant enmity against the cagey headwinds of recalcitrance inveterate to the scruples of the otherwise unscrupulous who foist lewd licentious philandered paragons of philogeant mysticism to forefront cowcatchers that eliminate kumbaya rijuice of gridlock impressionism guarded by the sentinels of rambunctious destructive attempts to evict intellectual propriety from careens of subtlety barnstorming with polyacoustic nuances of differential gradients of vapid bastions of strident but backwards versamily froward and bountiful of Head Hunter specters rather than heaved recombinations of orthotropism wed with mangers of savory dilettantism of the lionized array of brooks branching into rivulets and the fluminous barnstorm of pelagic awareness interrupted by the finicky prevarications of piggybacked fair-weather allies who secretly fund the slander for the mainour of dirt fundamental to meteoric rises acclimated to dissipated moral vacuums of disbelief of evidentiary miracles among the jostle of scientific regency that slakes opprobrium to illiteracy while benefiting greatly from my perceived barathrum that is rather a crowning ravenous achievement of appetite above substance and distinction varied from prediction that my Titanic zalkengur spared from the unnecessary sacrilege of less accommodating curglaff to the metaphorical hypothermia of albatross in dramaturgy rather than a pause glowering with mastery against my jarred enemies preying on weakened reach due to preeminent dirges of inkburch and swallock to ravage my sanctity with a hyped stage without a starlet daydream fantasia spectacle that is calculated to upstage even in the coverthrow of intelligentsia against the plodding boweries of pestilential raving resentment absconding with elusive enmity rather than cherishing a true trident champion of the seized seas and the traindeque of emulated intellectual accordions of claptrap chockablock pedigree that outlast gallywow afflictions of rapacious venality tenacious to the detritus of constructive detriment building the ashes of effigy before I am dead and buried with the storge of perennial legacy rather than scandalous privation of the obolary tenets of desecration above reabsorption of mendicant bodges of the bodewash of freedom’s counterstrokes of maskirovka ineradicable and plenipotentiary wit deniable but legacy ineffable by degrees of exponential long-winded flambeaus of filagersion swiveling with recessive rubble in a crenellated fortress guarded with tripwire insubordination against cordslave dependencies liable to recurrent reproach rather than sustainable filigrees of electrified balkanization toxic to the aquifers of modernity streamlining Roman imperium. To this flajoust I owe eternal behest as the captaincy of time is not a perishable whangam of superstition an affront to a provident rejoinder of verifiable prestige because the curvature of time favors the ripple effect of magnetized reninjuble charms alerted to upward soaring skies of inevitable peerless dominion in the  perceived symphily of competing benevolence with a shared stake in Earthly pulchritude emanating a sworn allegiance to the best interests of philosophical enlightenment
1:43 PM MST 7/18/2020
Kozarev.
One tickling of my breath.
One naughty fantasy.
One piece, of forbidden bliss.
One haziness I chose to feel.
The seventh drip, of my ****** blood.
The light on the very tip of my tongue.
The fire of my thoughts; my minds, and even my slightest, hesitation.
A charm so genuine, clear, and vibrant;
But never raises; nor becomes too petulant.
A crush I firstly detested,
but to which now; I am most heartily attached.
And all in all, the prince I once prayed for,
the man I ever so sincerely dreamed of.
Kozarev.
O, my Kozarev-
my very, my very own, Kozarev.
Had I not attended to yon duty that night-
There might have been no Kozarev at all;
Ah, that one night-that was indeed so blinding and tantalizing,
Yet full of auspicious words, and weary tasks;
And I felt a lot of fantasies were whirling about me-
Speeding about like they had never been before;
Making my auras more visible, and my shy lips form and seen more,
Ah, but all was, and still is-because of thee, Kozarev.

Ah, Kozarev, do you know not-how I often picture thee;
Thee with fits of exuberant temper; or joys so enigmatic, and tender.
Sometimes you startle me, or become simply too childish but lovely;
And offer a love I have never been used to, or shall be used to-or either.
I am charmed by your presence;
For 'tis much more valuable than any slice of gem;
Nor a number of countless diamonds, or divine salutations.
A love so vehement, a love too virulent.
A love not so tough, nor one too dramatic;
A love that fears betrayal and torment,
A love too expected, but never grow, nor be chaotic.
Ah, and sadly perhaps you are the last love-but the one
that shall never grow, regardless of how handsome you are;
Still, you are too far, and far away, from my felicity;
You are like an evil hero urging to be my temptation;
You adore my morning and flirt with my afternoon-
With some shy shades, that sadly shall disappear-or fade away, too soon.
Ah, Kozarev, you are real, but sometimes unreal as a painting;
Your heart knows not sorrow; nor desperate cries-that are all honest,
For your heart is not yours now, but someone else's.
Ah, how a woman-a similar being to me, can be so fortunate-
I know not how, for she is in possession if thee, and thy very fate;
She who shall live by thee and by thee only, grow old,
She whose hands are to be so lucky in thy marriage.
Sometimes I understand not, how I can be so bold,
And wordless-upon your very mentioning of her name,
For as I say nothing, my warm blood still gets cold,
For my heart is torn, and turned into raw pieces of shame.
Ah, Kozarev, but still-you know never any of this suffering;
Over a joy that I cannot reach, over the half of my heart, that you make missing.

Ah, Kozarev, perhaps you shall never read any of my poetry,
nor know anything else about me;
For your heart is altogether too lively and swift;
With secrets I cannot see; and stubborn closures I cannot lift.
But do you know that sometimes I dream of thee-
and our charming melancholy Sofia?
Ah, those dreams-dreams that are so purely thick, but solid-and sweet?
Dreams that I cannot forget-or simply cannot forgive.
For you are there-always, even only as a shadow in my dreams;
Just like you are a shadow in my reality-ah, you whom I greatly miss,
But sadly can perhaps never become my real lover-oh, my true gentle lover!
For you only care about everything of her-and not mine;
But you know not-every single mention of her name is a curse to me,
Even though you say everything so smoothly-and gently,
Still I hate knowing that she is your destiny,
One that celebrate the sanguinity of your lips,
One that your adorable being shall desire to keep.
Ah, and not-and not me, and perhaps never be me,
I-who love you with all the discourses, and powers-of my might,
I-who write and dream and think about you all day and night;
I-whose heart grows, and thrives in your very irresistible delight,
I-who in your absence shall scream inside, and be tainted and blurred, by fright;
Ah, Kozarev, you know my being-but indeed! Indeed you know not-everything;
You know my poetry-but one you never read; nor one you ever sing;
You know not what I endure, you know not you are in truth, my heart's darling.

Ah, Kozarev, thinking of her fills my poetic blood with anger;
I am like a dying bird-tearing through the air with mad wings;
From the pain of death-until I am killed in the hands of my hunter-
And you know not, my hunter is her;
She, whom your idyll is depended on,
She, who has stolen thy heart-and left me alone,
She, who is my tragedy, and on top of all-my blood-red misery,
She, who has caused all this gloom, and tragic poetry.
Ah, if only couldst fate tear you apart and blow her away-
And should you turn to me, I shall give you only the brightest of days.
I shall cuddle you, and bewitch you-with open arms;
I shall praise you, and make you mad-with the comeliness of my charms.
I shall love you-and turn to you with my whole paradise;
Where the sun is shining and fills our very souls with bliss;
I shall make you feel none else but wonder and victory;
I shall make you feel but tenderness, and the finest linings-of destiny.

And Kozarev-if possible, I wouldst be glad to be your sun itself;
I wouldst be blessed as one full of courage; and one thoughtful, and brave.
And then, just beautifully as I shall paint this stunning love in your heart-
I shall duly, write on thee all more deeply, and more eagerly;
I shall paint thee as one so insanely handsome as the rainbow-
I shall play your melody on my dearest flute;
And turn alight, everything that was forgotten-everything t'was mute.
I shall be your star, and be your sole, finest future,
I shall be your grace, and for your every wound-the most awaited cure.
And at last-I shall open my very door to you, and make everything delightful; make everything but sure.
Ah, Kozarev, do you know not-how meaningful you actually are to me,
More than I can ever comprehend; nor I can ever desireth myself, to be.

Oh, Kozarev, for you are even more dangerous than this sullen peeping fog,
For you own my heart the most; and be the one it has always sought!
Ah, Kozarev, show me then-how graceful paths of delight can be;
As well how holy and enduring lightness of heart is, and how sacred-suffering may be.

Ah, Kozarev, I love you; for you shall always be my little, little twinkling star,
And thus my poetry is dedicated to you-you whom now stay still afar-
But to my dear heart is a one closest, and the soul I desireth most;
And from whose charms I can no more escape; nor more can I hide.
Ah, Kozarev, just this time-and perhaps t'is time only,
Read now one part of my poetry; and tell me a line-of one pretty loving story;
And just once only-look at me more and give me that lovely thrill;
Listen to me t'is very time, so that you'd finally understand-what I feel.
DJ Goodwin Jul 2012
You smile black-eyed as
the city belches blue neon
through its steel-glass canyons;
a cobalt factory of lumen, pulsing
through dendritic labyrinths
of sapphired circuitry.

Diodes of cerulean fire,
spreading with virulent sophistry
amid the glittering obsidian dark,
like pale horses of light that
leap from pane to inky pane,
like a Pentium’s ******;
God’s own seething fireworks
watched in reverse
as they float in through my car window,
strobing blue against your freshly
washed hair.
copyright 2012, David J. Goodwin
Jun 25, 2012
Tomas Denson Jun 2015
Screaming for freedom in virulent anger
hoping anothers control will hold us back
dying of thirst surrounded by water
stubbornness set in the shaking of heads
somebody told us, somebody knows
who this was the crowd doesn't care
the strength of numbers is that of invisibility
if all are responsible none of us are
give us safety they cry in desperate denial
punish the bad ones and leave us alone
give others the orders tell them what to do
though leave me alone as i'm ever so good!
let there be laws to hold me in comfort
build up some walls for it's us against them
did i break a law in stagnated laziness?
there is a good excuse, a valid exception
crying and whining for protection from others
unwilling to see we are all one
for we are humans
and the cake must be had
only if we can eat it as well.
Adam Kinsley Oct 2018
We are controlled by what we create
A vexing tool from a creator?--
I found my death-note in a bottle
Then, silently stabbed at Caligula's sea

Obscurity has founded me
All night, we danced with Death and all their friends
We reserved our table: Misfortune and I
To crawl, ever-lovingly into self-destruction

What fevered, feckless filth are we:
A brood of virulent vipers--
With cordial smiles masking our true nature
We stumble, backwards, into our very own traps

Volition is dead to us
Indulgent indifference will lead to our violent destruction
I have the mindset of 1,000 fools--
And, I deserve this...
Mao
wrote a
Little Red Book

an
at the ready

inexhaustible
arsenal

of
quotations

instant ammo

for bandoleros
of correctness

flinging barbs

more deadly
then a cocked
AK

virulent
vanguards

of screaming
proletarian
heroes

whippin em out

to shout down

the running dogs
of capitalism

sprouting
reactionary
bourgeois
schemes

a
sure
quive­r

of razor
sharp

ideological
stilettos

appropriate
weapons

of
respo­nse

for the
heated
struggle

against
incorrect
ideas

instant
revelations­

of carefully
selected
corrections

uncovered

by fevered
thumbs

*******
dog eared
pages

the
indexed
platitudes

uphold
the sacred

holy
dogmas

of convicted
minds

firmly
convinced

in the
comfortable
certitude

of their
derangement

In college
we carried

our
Red Books

in frayed
pockets
of dingy
flannel shirts

but
Lennon
unlike
Warhol
didn't
like
Mao

so we
dropped
Lenin
and
listened
to
Dylan
tracks

hysterically
laugh­ing
tickled
to death

with
Marx Brothers
Horse Feathers

Down
on
funky
Broadway

we
traded
our
Dashikis

for
coo­l

Che
emblazoned
tees

a weekly
special

at the
Silk City
boutique

whom
the
capitalists

cleverly
omitted

breast
poc­kets.

leading us
to displace
our Red Books

forcing us
to adopt

the
revolutionary
logos

of store front
entrepreneurs

Teabagger's
have

a little
red, white and
blue book.

They call it
the Constitution.

Its more of a
totem

a convenient
fetish

the Koch
Brothers
believe

empowers
them

to
pursue

the liberty
of

an unbridled
id

and the
freedom

of banksters
and oil companies

to swallow
anything

that they

can sink

their

insatiable
fangs

into

laissez faire
tolerance

for their
gluttony

is codified

by the grand
celestial
ledgers

of a greedy
God

down with
capitalism

Qadhafi,
has a
Green Book

he holds
it like
hand
mirror

peering into
his vanities

infatuated
with the
beauty
of terror

the
perfect
reflection

of his heinous
malevolence

the fiat
of his
ad hocracy

the
repressive
rules
of totalitarianism

are all
spelled out

the gory
details of

corporal rule
and capital
punishment

suggestively
enforced with

the stern
mutterings

of dictatorial
diatribes

the certain
cruelty

of whip
and stick


Morning Joe
has a book

the incessant
suggestions

of righteous
Reaganisms

a self serving
rhetoric

a stirring
oratory

of narcissistic
prattle

the banal hum

of feigned
wisdom

egoistic
affectations

cuddled and
encouraged

by star stricken
Mika

the critical
thesis

its first rule

thou shall not speak
ill of any other
republicon

the infallibility
of potentates

is always
self evident



Oakland
2/27/11
jbm
Keith W Fletcher Jan 2016
With obsolescent clarity
Amid moribund metaphysical
Mutations
As the iridium ball rolls
From eponym to epitaph
Engeneering an epoch diarama
In surfeit metronomic hysteria
While time chases time into infinity
Episodic vagaries celebrate
The metaphoric metamorphosis rising to
Metaphysical majesty as vacuous
As any minutiae will
When abstract vagaries
Become the vagrant epitome
Of a mordant mosaic
Made entirely of the lost causes
Torn from the very core
I surmise
As being the virulent....
.....Tragic and irridescent pieces
Left along the allegorical antipathy
Where those that are left behind
By the stigmatation
Of any irascible involutions
Mired in the mesh
Of scribbles and scribes
Left
After the iridium ball rolls By
Leaving vacuous irridescent
Symbols of epigraphical
Proportions
Stymied by
The obsolescent clarity
Amid moribund metaphysical  mutations.
James Leggett Jun 2016
you call them miracles
weightless - they rest in the back of your heart
soothed in the red infrastructure
safe from any conundrum of your conscious


my hands have been searching
ever since yours ran away
out of commission does its job
of salting landscapes of forgotten palms


empty sheets are irrelevant when empty dreams
carry you from one regret to the next
promising the endless night long overdue
requested at a perfect summer


days are a lot like excuses
they drift like strangers through towns
though excuses should not be confused with miracles
those come straight from the heart
Lambert Mark Mj Feb 2015
T'was little fun
T'was a little town,
No virulent delirious runs
No irking sounds
As t'was a little dangling town

All t'was a feasible brew
No meanders to sought
No conundrums of anew
just wired timely things to rot

When all t'was a portent upcoming
For t'was clad and veneered
In a amicable sun-daze groaning

T'was a peaceful loop of mono-gradient seasons
and all to do was ponder
For t'was guzzled with reasons

T'was yesterdays jigsaw puzzle
T'was a nightmare in sun-light
But for now, let's retch our unknown dazzle

As t'was,
A flippant fuss
For what shan't be
A beguiling me
Everything that was-was yesterday, tomorrow lies a challenging war that will continue until you forget.
Nat Lipstadt Nov 2014
prefer celery to carrots
light scrunch over an orange hard crack,
straw red over berries bluest,
coffee over tea,
skies white clouded
over
all clear, unadulterated uni-tone,
blondes, brunettes, redheads,
even pink or blue haired,
well, ain't going there
(wink wink,
too smart for that...)

but that's just me

colors viral virulent  over manhattan grey~black,
a good Pinot over a glass of Jack,
beach and sea undefined
over lake delimited, outlined bounded,
ocean caught fresh over farm raised,
city slick over country sweet,
striped bass over monk,
tuna bests salmon,
but both miso coated please...

Italian Indian Ethiopian
Sushi and occasionally Chinese,
all grand,
but my kosher deli and dogs, pickles,
yellow mustard ball parked,
tops them all
especially when serving
all-you-can-eat
over tasting portions...

but that's just me

right over left,
naked better than ****,
polite over rude,
Rembrandt tops Vermeer,
but his light nonethess,
extra over ordinarie...

Swiss over white American,
Gruyere beats goat cheese,
citrus tops apples,
sweet melon my
secret passion,
paprika and oregano,
never ever cilantro,
milk over OJ,
especially, grade A
milk of human kindness,
all flavors

love my poems centered,
(except for this one)
with no sugar added,
but a lot of cream and sweat,
both a necessity, not a luxury,
prefer mesmerizing,
crafting hard, laboring,
me writing, you imbibing,
leaving you oohing and loving
me
because of the appreciation built in
over
ditties that are semisweet
sugar nadas that populate the
easy come easy go away
poem of the day

but that's just me

like myself hard
cause when I melt,
to a child's grin shyest,
laughter silly me provoking
it is ever so better so...
tears, any kind, don't mind
laughing and sorrowing pouring,
let genuine be my only test
speed limit barrier unlimited

sorta saved a street crossing
phone-occupied-woman yesterday,
put my arm across her body
fast hard, unasked
so she wasn't
bicycle crashed,
both looks well received,
the *** and the gratitude,
but latter over former,
if I had to choose,
but I dont

but that's just me

Joanie M. over Judy C.,
Amy over Adele,
Eva Cassidy over all...
Zombies over Beatles,
Blunt over Taylor,
Rhyming Simon over Billy Joel,
no typos over flaring,
glaring no caring...

your poetry over mine,
cause it amazes,
cause mine,
just old familiar crazies,
just runaround Sues from yester pester days,
transcribed for a someday later
future grimacing laugh of
good god did I write that!

but that's just me

wrote quite the many
literary escapades
this morning,
like the yore,
good old days,
when every glance,
remark passing
made me run
to tablet them
in perpetuity ASAP

placed them before you
scattered thither and dither,
like all that jazz notes
running hands over planes geometric,
most just average,
but all there in hopes
you would love me better

but that's just me

sneaking inside you with
a wink, a tink-ering whimsy,
a stupid smile, a wicked sinning
humongous grinning
with a belly laughing,
havoc raising, me crazing,

*but that's just me
11-1-14
thinking I like celery better than carrots, and the rest you just read...
Janette Jan 2013
Morning is a burnt thing
that wrings the dark from my dress,
a lilting blue on the lawn,
in that twilight, so heavy
with lures and the tiniest snails
leave ochre splinters in my palms,

a scar, where you wrote in my book,
the blood part of ruined pages, bone white
and virulent, you raise the urge to render
my wrists more fragile,
more fragile than this,
a restlessness as black as a raven
drifts through bits of paper, stray wings
come to worship the hour, vanishing
between nine and ten, Winter
is a tenderness as transparent as silk,
as fragile as poppies,

its ruthless baptism upon my body
filling with snow, my skin shimmers
like dusk, like wings
all night you held me,
steadied my heart in the heavy wind,
even when the wildflowers had sown
themselves into the shape of a grave,
the garden overgrown, my body
from a bone, and my soul
out of nothing, opening,
opening for yours,

I am sure, god has failed me,

and longing is just the heart
changing colors, all its chambers, churning
the slowly spoiling hour, all night
I ribbon and tendril,
as you make a cage of your fingers to keep out the light,
shut the latches of this cell,
shut your eyes, my lover,
for I am frayed, my belly blood dark
and grey, where it is all wearing at the ends,
a little gin poured upon the open sore
of this ache, as I am caged in glass,
shackled at my wrists, like pink clusters of wisteria (oh, pink)
upon the secret places of our skin,
fingertips press against me like a bell,
beneath the swell of *******,
I keep the debris,
my poems to you are small,
quartered and hidden beneath the floorboards
of this room, the bed, the glass,
the pink (oh pink) wisteria in bloom,

morning, is a burnt thing,
spoiled like a jail of brick and mortar,
where I live on licorice,
and on the palest underside of the wrists,
the half beat,

I dont think, I have ever loved so gently,

in silence, unexpected,
midnight spooled in a clavicle,
for my skeleton is a fossil
you will find every night
in your flesh,
and my faith lies
in that single thing left
to us, a smoldering filigree of sorrow,
shaped like a moth,
and morning is our burning....
Jo Hummel May 2014
I am nothing (but naïve).
You are everything, and beautiful.
Your magnificence is poisonous (in my veins, anyway).
Brian O'blivion Sep 2013
this aria spans
of unheadedde
cline
4the cit
y of depart
                               ures
a
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5the longwal
kof                                                      ­                walls of the hydra's throat
ter.....m.i.n.a.l s-t-~'ation
to6day in ha
lf light

                                                           walls of the hydra's throat (one born every minute(
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alt. title: "(how to write like ee cummings....but without the talent)"
Faiza Ayyub Khan May 2019
He wasn't exactly virulent,
nor was he benovalent.
He was always vindicated
which never failed to indicate,
that he was sophisticated.

They said he was a gift taken for granted.
He was free but priceless.
He was what they desired to have
Yet something which made them crave.
It was said he was an illusion.
Which never failed to create confusion.
In the soft &impressionable mind of their's,
They said he seemed limiteless in despair.
But yet was quick in perky affairs.

Once lost he could never be found again.
He was 'time'.

~Faiza Khan
Kozarev, you are like a summer's day:
Bright and brilliant; exotic and vibrant.
Smart and gallant; generous and elegant.
Our story is flickering like these smooth bushes
of May; ah, but why I saw thee not today,
I knew not why.
How could I dream of thee not?
Ah, my dreams are bad.
Nature hath probably cursed whom;
whenever they enter into my mind at night.
I hate their promises, and their tongues-
they are forever and ever slandering
my faith-by chanting about thy presence,
their mouths are fraught with lies;
leaning to me like those filthy, ungodly,
savagery; if I was to catch thee not-
why should have they insisted so?
I am jealous of those hidden faces, unknown
Behind thy walls, impatient to grasp thee
with a bite of lustful words, swearing at
thy benevolence, for I canst be more so,
and more generous than thou hath thought.
My blood boileth with sickly temperaments-
whenever I am bound to one thinking
Of thy prudence, and tactfulness
Towards the glamor of insipid dames.
My soul becomes problematic, and forested
in severed distraction and dismay
by averted lips of choking and gasping all day!
Ah, yes, suffrage shall be beneath my eyes,
until no more breath is perhaps to remain,
and only wreaths of crossness
Frantically treading about the paths
of my gouty lungs; wreaking away bit by bit
their brevity, washing off every virulent trace
of devotional identity, and gravity.
This is harassing me-the knowledge of
being unable to see thee once more,
this evening, perhaps-
and I am twisting and glaring at
these painful thoughts like a dream.
And you, you are-as the butterflies start to file
Out of their realms and into our world
You are just like their epic poems;
fruitful and delicious indeed-
but humble as those thorns,
smiling at the sun though wounded;
and laughing by the smallest of whose delight.
Kozarev, you are my man; and as you dance along
the gravel paths by handsome moonlight,
you are even more glittering than which;
and with thy stateliness
You will but own my heart once more,
lifting it up from every dim deprecation
and fruitless laudation it hath hitherto ventured into.
And I love thee and might just love thee more every day;
more than every promise my poems can say,
I adore thee and cannot live without thee
Swift and marvelous is my love,
blessed and ingenious as it shall ever be.
I love thee, Kozarev.
Obicham te.
Michael Marchese Nov 2018
Try as I might
To ignore the insufferable
Clamorous racking my brain
All too audible
Are these despicable
Sickening shrill
Voices wicked, malicious,
Insipid kids still
Instigating and baiting
Me closer to spill
My contempt vitriol
Seething passion to ****
Every little last filth-frothing
Mouth to feed dead
Bottom-fed in this
Stress-induce cesspool are bred
In an **** of virulent,
Ignorant stench
Still entrenching my senses
In sieges of tension
And drenching my clenching jaws
In reprehension
Spat out in the face
Of this whole human race
But mostly just this
Poor excuse for its waste

— The End —