thankfully i'm working from a standpoint of: once a chemist, now some sort of shaman - the people missed the pre-Socratics, the child-like people of Aristotelian maxim: it begins with awe, and is peppered with countless mistakes, to be precise: mistakes feed awe, accuracy feeds an economic use of, the mundane suggestion that nothing really changes and we're eating sushi salmon when it ought to be smoked and accented with whiskey; the people missed the pre-Socratics so much that they invented a new post-Socratic shaman, and the guy has everything going for him, youth... child-like ethical teachings - and i guess it's easier to worship something dangling on a crucifix than it is worshipping something enthroned - makes it easier to kneel, seeing the thing of worship likewise in agony - perfect timing mind you, the historian Josephus, unearthing of the Nag Hammadi library in Egypt... and those ****** Greeks! they invented it i swear to god, what fisherman or thief was literate in those days? literacy meant power, these are strong-men of the plough, they wouldn't have a capacity to read, or a need to... fair enough, he's given me a subject, but not necessarily the doctrine about how he died on the crux and i can do ****... you see any Christians about? in America an aunt sued her nephew because he stepped on her big toe... i can't sue whomever i know i should because i don't have the dough for some ****** lawyer... but at least my family don't have to be bewildered about my would-be sudden death aged 21, 9 years later, going strong, but i can... it's called enforced practice of - no baptism no confirmation can do that... oddly enough, Christianity is one of the most bureaucratic religions known to man, so bureaucratic that there's nothing spiritual about it - or you have Islam and its variation of iconoclasm - grammaclasm - no wonder the Greeks wrote the new testament, they missed the pres of Socrates, they couldn't quite figure out what was necessary from Plato... i don't either - even Alfred Jarry mocked Plato - the dry dialogue style, or no style at all, content for sure, but stylistically? not much; and to be honest, only Bukowski's later works, the posthumous publications are the best, Post Office is overrated while Factotum is, actually, a gem.
so from there - i know why i didn't like Sartre
dittoing the pronoun i or elaborated to coincide with
psychology's ego - although it doesn't make sense -
given: original source, someone actually concrete said
something and was quoted, hence 'he said it',
but with the English linear dittoing fashion statement
it's a sort of plagiarism, as in: "he said it", implying what?
agreement or simply theft?
Kant started the project - but instead he italicised -
and in honesty that's relevant, since he doesn't
cite David Hume anywhere, he's battling
the Loch Ness monster the best he can,
he's focusing on his *identity - to be influential rather
than influenced, which is why i don't understand
Sartre's dittoing out the ego, as if he just cut off his
arm and is bemused by the severed hand waving
back at him - unless of course he's doing the Pontius Pilate
bit of washing his hands clean from any responsibility,
as part of his pillar of counter-Cartesian association
with furthering thought into being, not via doubt
of his predecessor, but via denial (he uses the word
negation) - good faith former, bad faith latter, and he does
mention bad faith, although he doesn't identify denial
with bad faith, nor doubt with good faith - but at least
he gives us something to work with, given the two extremes;
prior to that Doubting Thomas was on the racks,
and they thought doubting was bad, it's good, to be honest,
it means you can experience a full range of emotions -
and by Koranic standards it's not quiet the categorical
punishment of un- / non-, and why would you punish
quasi- or pseudo-, everyone enjoys acting in some respect,
a safe environment to see a simulation of some mental deviation.
it's that i don't understand why the translation of
being & nothingness uses the inverse-citation and requires
it to be a unit - this might be due to the fact that it's
~ (approximate), i.e. instead of "ego" and the notion of any
acknowledgement of responsibility in ethical matters,
adding to the fact that there are influences cited, those that
came prior, Husserl for one, or Kafka... it's this
point of the culmination of what's not exactly original,
but passed down, a genetics of sorts, philosophically minded
genetics - passing down influences rather than ******
features and susceptibility to certain diseases -
i'd prefer to note myself in that sort of framework as ~ego
(god, i hate using this as some concept, written down it's
just a facade of tying shoelaces) - but obviously in the english
language
" " " " "
"
the original purpose of the ditto was sidetracked,
it's not necessarily proper - you end up with some wacky
quantum physics **** when you encounter in literature
notation of dialogue, or internal v. external monologue
like so: "'so i was wondering'" - who or what says anything
when you write it like that?! Irish standard, Polish standard,
pub scene, Bob and Jimmy:
- aye.
-aye.
end of story! "aye," he said
or 'aye,' he said - boom boom job done.
this could rattle my nuts throughout this whole evening,
but it won't -
scene in a supermarket, a **** plump girl's buying
two ready meals and 6 mini-crates of Budweiser -
on offer, in the Metro, coupons, so obviously they're free -
boy behind her has a bottle of nekken-ekken and Scotch -
girl picks up the mini-crates (ok, bundles, packs,
whatever, stop this microscopic misnomer abuse,
it ruins the flow, i'm not telling you to imagine it)
and the two ready meals, one falls off, boy helps her
and puts the ready meal next to the other on the packs
of beer... nothing special, Lazarus is in China by now,
girl walks off, boy buys his ****,
boy walks out the supermarket, girl gets in her car,
boy gets stopped in the drive-through alley, girl
opens her car window, hollers out -
- you want a pack of beers?
- huh?
- yeah, a pack of beers, i figured you helped me out
i might as well give you a pack.
- oh... sure, why not.
(rummaging in the car)
- here's two... and here's another two.
- bless you, good night.
it's moments like this, the England of my boyhood dreams
i remember; 22 years into my life here and i'm
still gagging to hear an English rose moan -
and that's the god honest truth.
