ESSAYS ON
LEADERSHIP FRONTIERS OF AFRICAN LITERATURE
By
Alexander   k   Opicho




Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

TABLE OF CONTENTS
Contents                                                                                                                Page
TABAN MAKITIYONG RENEKET LO LIYONG AND PREFECTURE OF AFRICAN LITERATURE 4
THE CURRENT EAST AFRICA IS NOT A LITERARY DESERT 27
AFRICAN WRITERS HAVE CULTURAL RIGHTS TO FORMULATE AND CREATE ENGLISH WORDS 31
LIKE PUSHKIN, AFRICAN WRITERS MUST CREATE THEIR OWN PROFFESSION OF LITERATURE 35
THERE IS POWER IN THE NAME ‘ALEXANDER’ 40
KENYAN COURTS AND PARLIAMENT ARE BETRAYERS OF HUMANE GOVERNANCE 47
AFRO-CHRISTIAN RESPONSE TO RADICAL LITERATURE IS GOOD AND SWAGGERISH 50
YUNUS’S SOCIAL BANKING IS A GOOD BENCHCMARK FOR THIRD WORLD ENTREPRENEURS 54
HEROISM IS NOT GREATNESS BUT HUMILITY IN SERVICE TO HUMANITY 57
KENYAN STUDENTS; YOUR MOBILE INTERNET CULTURE IS ANTI- ACADEMICS 61
WHAT IS THE MAGIC IN THE WORD ‘DRINKARD’ OF AMOS TUTUOLA 63
SOCIETIES IN AFRICA HAVE TO MENTOR BUT NOT CONDEMN THE LIKES OF JULIUS MALEMA 66
AMERICA WILL NOT WIN THE WAR ON GLOBAL TERRORISM 69
AFRICA CAN OVERCOME A MENACE OF **** IN EVERY 30 MINUTES 71
COMPARATIVE ROLES OF AFRICAN-BRAZILIAN LITERATURE IN THE POLITICS OF RACIAL AND GENDER DEMOCRACY 76
NEO-COLONIALISM IS NOT THE MAIN VICE TO THE GAMBIAN POLITICS 85
RELATIVE MEDIA OBJECTIVITY IS ACHIEVEABLE IN AFRICA AGAINST POWER CULTURE AND TYRANNIES OF TASTE 89
READING CULTURE IS GOOD FOR BOTH THE POOR AND THE RICH 96
VIOLENT DEATH IS THE BANE OF AFRICAN WRITERS AND ARTISTS 100
AFRICAN WRITTERS AND ARTISTS MUST ASPIRE BEYOND A NOBEL PRIZE 104
WHAT ARE CULTURAL RIGHTS OF AFRICAN ENGLISH SPEAKERS? 109
WHY IMPRISONMENT OF WRITERS CONTRIBUTED MOST TO AFRICAN LITERATURE 113
DORIS LESSING: A FEMINIST, POET, NOVELIST, WHITE-AFRICANIST AND NOBELITE UN-TIMELY PASSES ON 121
Amilcar Cabral: Beacon of revolutionary literature and social democracy 127
How the State of Israel is brutally dealing with African refugees 131
Historical glimpses of language dilemma in Afro-Arabic literature 146
THIS YEAR 2013; IS THE YEAR OF GREAT DEATHS 153
AFRICAN LITERATURE WITHOUT POETRY IS LIKE LOVE WITHOUT VAGINAL *** 156



















PROLOGOMENA
BARRACK OBAMA READS MOBY ****
Barrack Obama is reading Moby ****
American president is reading Moby ****
Ja-kogello is reading Moby ****
Ja-siaya is reading Moby ****
Ja-merica is reading Moby ****
Jadello is reading Moby ****
Ja-buonji is reading Moby ****
His lovely Oeuvre of Melville Herman
And what are you reading?

Barrack Obama is reading Moby ****
Because untimely death took his father
Barrack Obama is reading Moby ****
Because untimely death took his mother
Barrack Obama is reading Moby ****
Because untimely death to his brother
Barrack Obama is reading Moby ****
Because untimely death took the grannies
His lovely Oeuvre of Melville Herman  
And what are you reading?

Barrack Obama is reading Moby ****
Baba Michelle is reading Moby ****
Baba Sasha is reading Moby ****
Baba Malia is reading Moby ****
Baba nya-dhin is reading Moby ****
Sarah’s sire is reading Moby ****
Ja-sharia is reading Moby ****
The ****** is reading Moby ****
His lovely Oeuvre of Melville Herman
And what are you reading?

Barrack Obama is reading Moby ****
Because here ekes audacity of hope
Barrack Obama is reading Moby ****
Because here ekes dreams of fathers
Barrack Obama is reading Moby ****
Because here ekes yes we can
Barrack Obama is reading Moby ****
Because here ekes American dream
His lovely Oeuvre of Melville Herman
And what are you readings?

Barrack Obama is reading Moby ****
Because American president is like whale hunting
Barrack Obama is reading Moby ****
Because Obama is a money making animal
Barrack Obama is reading Moby ****
Because hunting Osama is whale riding
Barrack Obama is reading Moby ****
Because hunting Gaddaffi is whale riding
Barrack Obama is reading Moby ****
Because coming to Kenya is whale riding
Barrack Obama is reading Moby ****
Because Guantanamo prison is a bay of whales
Barrack Obama is reading Moby ****
Because Snowden is a Russian whale
Because launching drones is whale riding
His lovely Oeuvre of Melville Herman
And what are you reading, Moby ****?














CHAPTER ONE
TABAN MAKITIYONG RENEKET LO LIYONG AND PREFECTURE OF AFRICAN LITERATURE

I am writing this article from Kenya on this day of 23 September 2013 when the Al shabab, an Arabo-Islamic arm of the global terrorist group the Al gaeda have lynched siege on the shopping mall in Nairobi known as the West Gate where an average of forty people have been killed and a hundreds are held hostage. The media is full of horrendous and terrifying images. They have made me to hate this day. I hate terrorism, I hate American foreign policy on Arabs, I hate philosophy behind formation of the state of Israel and I equally hate religious fundamentalism. Also on this date, all the media and public talks in Kenya are full of intellectual and literary tearing of one Kenyan by another plus a retort in the equal measure as a result of the ripples in the African literature pool whose epicenter is the Professor Taban Lo Liyong .He is an epicenter because he had initially decried literary mediocrity among the African scholars and University professors, Wherein under the same juncture he also quipped that Kenya’s doyen of literature Ngugi wa Thiong’o never deserved a Nobel prize. Liyong’s stand has provoked intellectual reasons and offalities to fly like fireworks in the East African literary atmosphere among which the most glittering is Chris Wanjala’s contrasting position that; who made Liyong the prefect and ombudsman of African literature? This calls for answers. Both good answers and controversial responses. Digging deeper into the flesh of literature as often displayed by Lo Liyong.
Liyong is not a fresher in the realm of literary witticism. He is a seasoned hand .Especially when contributions of Liyong to east African literary journal during his student days in the fifties of the last century during which he declared east Africa a literary desert. In addition to his fantastic titles; Another ****** Dead and The Un-even Rips of Frantz Fanon, Professor Taban Lo Liyong also humorously called Amos Tutuola the son of Zinjathropus, what a farcical literary joke? I also want to appreciate this Liyong’s artfulness of language in this capacity and identify him in a literary sense as Taban Matiyong Lo   Liyong the son of Eshu. He is an ideological and literature descended of the great West African Eshu. Eshu the god of trouble which was dramatized by Obutunde Ijimere in the imprisonment of Obadala and also recounted by Achebe in the classical essays; Morning Yet of Creation Day. I call him Eshu because of his intellectual and literary ability to trigger the East and West Africans into active altercation of literary, cultural and political exchanges every other time he visits these regions. Whether in Lagos, Accra or Nairobi.
Now, in relation to Ngugi and intellectual quality of Kenyan University literature professors was Liyong right or wrong?  Does Liyong’s stand-point on Ngugi’s incompetence for Nobel recognition and mediocrity in literary scholarship among Kenyan Universities hold water. Are Liyong’s accusations of East Africa in these perspectives factually watertight and devoid of a fallacy of self-aggrandizement to African literary prefecture as Professor Chris Wanjala laments. Active literary involvement by anyone would obviously uncover that ;It is not Liyong Alone who has this intellectual bent towards East Africa, any literary common sense can easily ask a question that; Does Ngugi’s literary work really deserve or merit for Nobel recognition or not ? The answers are both yes and no. There are very many of those in Kenya who will readily cow from the debate to say yes. Like especially the community of alumni of the University of Nairobi who were Ngugi’s students in the department of English in which Ngugi was a Faculty during the mid of the last century. Also the general Kenyan masses who have been conditioned by warped political culture which always and obviously confine the Kenyan poor into a cocoonery of chauvinistic thought that Ngugi should or must win because he is one of us or Obama must win because he is one of us or Kemboi must win because he is the son of the Kenyan soil. These must also be the emotional tid-bits upon which the Kenyan Media has been based to be catapulted into Publicity feat that Ngugi will win the Nobel Prize without reporting to the same Kenyan populace the actual truths about other likely winners in the quarters from the overseas. I am in that Kenyan school thought comprising of those who genuinely argue that Ngugi’s literary work does not befit, nor merit, nor deserve recognition of Nobel Prize for literature. This position is eked on global status of the Nobel Prize in relation to Ngugi’s Kikuyu literary and writing philosophy. It is a universal truth that any and all prizes are awarded on the basis of Particular efforts displayed with peculiarity. Nobel Prize for literature is similarly awarded in recognition of unique literary effort displayed by the winner. It is not an exception when it comes to the question of formidability in a particular effort. However, the most basic literary virtue to be displayed as an overture of the writer is conversion of theory into practice. This was called by Karl Marx, Hegel, Antonio Gramsci and Paulo Freire, especially in Freire’s  pedagogy of the oppressed as praxis.History of literature and politics in their respective homogenous and comparative capacities has it that ;There has been eminent level of praxis by previous Nobelites.Right away from Rabitranathe Tagore to Wole Soyinka, From Dorriss Lessing to Wangari Mathai.Similar to JM Coatze ,Gao Tziaping,Alexander Vasleyvitch Solzhenystisn and Baraka Obama.This ideological stand of praxis is the one that made Alfred Nobel himself to to stick to his gun of intellectual  values and deny Leo Tolstoy the prize in 1907 because there was no clear connection between rudimentary Tolstoy in the nihilism and Feasible Tolstoy in the possible manner  of the times .In a similar stretch Ngugi wa Thiongo’s literary works and his ideological choices are full of ideological theory but devoid of ideological praxis. Evidence for justification in relation to this position is found back in the 70’s and 80’s of the last century, When Ngugi was an active communist theoretician of Kenya. His stature as a Kenyan communist ideologue could only get a parallel in the likes of Leon Trotsky and Gramsci. This ideological stature was displayed in Ngugi’s adoration of the North Korean communism under the auspice of the Korean leader Kim Yun Sung. This is so bare when you read Ngugi’s writers in politics, a communist pamphlet he published with the African red family. By that time this pamphlet was treated equally as Mao tse Tung’s collected works by the Kenya government which means that they were both illegal publications and if in any case you were found with them you would obviously serve nine months in prison. And of course when the late Brigadier Augustine Odongo was found with them he was jailed for nine months at Kodhiak maximum prison in Kisumu ,Kenya .O.K, the story of Odongo is preserved for another day. But remember that, this was Ngugi only at his rudimentary stage. But when Ngugi got an opportunity to get an ideological asylum, he did not go to Russia, nor East Germany, Nor Tanzania, nor China but instead he went to the USA , a country whose ideological civilization is in sharp contradiction with communism; a religion which Ngugi proffessess.In relation to this choices of Ngugi one can easily share with me these reflections; is one intellectually  honest if he argues that he is a socialist revolutionary when his or her employer is an American institution like the university of California in Irvine ?
Ngugi was not the only endangered communist ideologue of the time. There were also several others. Both in Kenya and without Kenya. They were the likes of; Raila Odinga, George Moset Anyona, ***** Mutunga and very many others from Kenya. But in Africa some to be mentioned were Walter Rodney, Yoweri Museven,Isa Shivji,Jacob Tzuma ,Robert Mugabe and others. The difference between Ngugi and all of these socialist contemporaries of him is that; Ngugi went to America and began accumulating private property just like any other capitalist. But these others remained in Africa both in freedom and detention to ensure that powers of political darkness which had bedeviled Africa during the last century must go. And indeed the powers somehow went. Raila has  been in Kenya most of the times,Anyona died in Kenya while in the struggle for second liberation of Kenyan people from the devilish fangs of Moi’s dark reign of terror and tyrany.Walter Rodney worked in Tanzania at Dare salaam University where he wrote his land mark book; How Europe underdeveloped Africa. Later on he went back to his country of birth in Africa, Guyana where he was assassinated while in the revolutionary struggle for political good of the Guyanese people. Yoweri Museven practically implemented socialism by fighting politics of sham and nonsense out of Uganda of which as per today Uganda is somehow admirable. Isa Shivji has ever remained in Dare salaam University, inspite of poverty. He is now the chair of Mwalimu Julius Nyerere school of Pan African studies. Jacob Tsuma and Robert Mugabe they are current presidents of South Africa and Zimbabwe respectively. The gist of this reference to African socialist revolutionaries as contemporaries to Ngugi wa Thiong’o is that a socialist revolutionary must and should not run away from the oppressor in to a zone of comfort. But instead must remain and relentlessly fight, just like in the words of Fidel Castro; fight and die in the battle field as long as it is a struggle against the enemy of the revolution. This view by Castro is pertinent as it’s a Revolutionary praxis which actually is redolent of practice of an ideology that has to be held for ever above ideological cosmentics.Ngugi scores badly on this. So if the Nobel academy looks at Ngugi in terms of defending human rights then it must be reminded that Ngugi have no marks on the same because he only ran away from the practical struggle. Anyway, Politics and ideology has its own fate. But let us now come back to literature. Ngugi and his books. As at  this time of writing this essay  Ngugi has published the following works; Weep not Child, The River Between, A Grain of Wheat, Black Hermit, Petals of Blood, Devils on the Cross,Matigari,Homecoming,Decolonizing the Mind, Writers in Politics, Ngugi Detained, Pen Points and Gun Points, Wizard of the Crow,Globalectics,Remeembering Africa, Dreams in Times of War and I Will Marry When I Want as well as the Trial of Dedan Kimathi which he wrote along with Micere Githae Mugo.Out of this list the only works with literary depth that call for intellectualized attention are ;A Grain of wheat, Wizard of the crow and Globalectics. The Grain of wheat is simply a post colonial reflection of Kenyan politics. Its themes, plot, lessons and entire synechedoche is also found in Wole Soyinka’s Season of Anomie as well as Achebe’s Anthills of the savannah. My argument dove-tails with those of Liyong’s stand that rewarding Ngugi’s Grain of wheat and forgetting Achebe’s Anthills of the Savannah and A man of the people would be a literary ceremony devoid of literary justice. Wizard of the Crow is indeed a magnum opus. I am ready to call it Ngugi’s oeuv

I often remember with a lot of thrill in my spine every time I reflect on the Writings of Miguna Miguna in his book peeling Back the Masks, a certain sub-plot that most of Kenyan students in Canada, America, Britain, Germany or Australia often fail to go through pre-university examinations and then they opt for faculty friendly courses like carpentry and electrical-wire man offered at some polytechnics in this countries. Then these students end up living as informal sector workers in the Diaspora, and hence putting themselves into a cash strapped condition that they don’t easily come back home. This is also the same texture of revelations I have been encountering for the past five months of my regular reading of the literary pages of The Saturday Nation, in which a most of Kenyans write alongside some foreigners, but notably Professor Austin Bukenya as the foreign writer, Bukenya himself being a Ugandan.
The revelations are that the writers who were regularly writing on these pages sometimes ago have gradually waned up, not because of anything but due to their intellectual irrelevance. Mostly caused by a defect of intellectual inferiority. They were the likes of Evans Mwangi; Mwangi was forthrightly coming up with a tribally fine-tuned niche in the name of being Ngugi wa Thiong’o scholar. He had a specialization in writing about Ngugi because Ngugi is his tribesman, they are both Kikuyu’s.He also had substantial writings on Ngugi’s children; Mukoma, Lee, Nducu and Wanjiku wa Ngugi, who are in similar stretch of their father struggling to be established as writers. But all in all, Professor Evans Mwangi has already ended up as an intellectual without consequences.
Another writer in point was one; Dr Tom Odhiambo, who also teaches literature at the University of Nairobi. He had been writing on the same pages but with a strong bent towards Luo Chauvinism and stark Conspiracy against Luhyia veteran literary Critic Professor Chris Wanjala.
The only Kenyan literary activist who has been trying to remain globally vogue in his literary writings on this platform is Dr Godwin Siundu; he often displays Global relevance through his pataphorous approach to literary appreciations and criticism.
But whatsoever the case, professor Bukenya has towered seriously above these Kenyans.Bukenya’s command of English language and literary command has no match on the Kenyan literary market. Bukenya Tackles globalectics of literature as Kenyans struggle with tribalism of their home literature.Ethinicity is the enemy of Kenyan literature and as well an established foe of any other Kenyan professional perspective.
Why Kenyans are threatened with intellectual suffocation when exposed to otherness is because of a few reasons. As cited above ethinicism remains a dominant factor. But also, lack of homogenous public language, absence of ideology in their political history, failure of politics to achieve common nationalism and corruption in the public sector are contributing forces among others.
Your consecutive  look at the literary pages of  the Saturday Nation of the previous three weekends will be an empirical testimony to this position.Bukenya’s stories have surveyed dialectics of English language, aging of African literature , translation and greatness of Uganda orature with a focus on Okot P’ Bitek. And this weekend he has beautifully lime-lighted on Julius Nyerere’s Intellectual tigritude. Nyerere’s as the killer of colonialism but while at the same time he lingered as the staunch lover of Shakespeare.
This is simply a farcical repetition of the previous tragic history, as reflected in the words of Karl Marx in his 18th Brumaire, which made the Ugandan educated Sudanese Poet, Taban Reneket Makititiyong Lo Liyong to look at Kenya’s literary poverty and then take a synechedochal stand to decry that east Africa is a literary desert. He was right, but in a sense he did not mean east Africa per se, he meant Kenya .Kenya at that time had only an English Department at the University of Nairobi. The department was poorly performing in terms of research. It was desperately tethered duplicating of the European classics as its literary overture.
But when the foreign and radical blood came to Kenya, in guest of helping Kenya to overcome the fog in the seasons end from colonial mire to literary and cultural freedom, Native Kenyans were surprisingly never friendly to them at all at all. Some of the intellectuals who had come to Kenya that time were the greats like :Ezekiel Mphalele from south Africa, Okot p’ Bitek from Uganda,Okello Oculii from Uganda,Ayi Kwei Armah from Ghana, Joie De Graft from Ghana, Walter Rodney from Guyana, Austeen Bukenya from Uganda and Taban Lo Liyong from Uganda.
All of these foreigners in Kenya have later on been absolved by time and history  as literary greats.They have proved clear intellectual and literary superlativety  over and above all Kenyans. The point of contrite is that, Kenyans of that era did not give them a chance to share their intellectual resource with the peasants and masses of Kenya. Instead Kenyan bureaucrats began their usual came of intimidation and tribal nagging whenever intellectually outshone.
Austeen Bukenya was condemned into poverty at Machakos girls high school to be an English teacher or a teacher of English without a salary. Liyong and Pitek were perpetually witch-hunted out of University of Nairobi by Ngugi and Wanjala. Rodney and Armah were frustrated until they desperately moved to Tanzania from where they wrote their respective oeuvres. Armah wrote Why are we Blessed, While Rodney wrote the world famous book How Europe Underdeveloped Africa. Mphalele was frustrated to oblivion, only for him to die mysteriously when on a literary tour in West Africa.
But sadly enough, the Kenyans who were seriously illiterate, in the  likes of : Daniel Moi, Jomo Kenyatta, Ezekiel Barengtunny  and many intellectuals so-so’s shamelessly made themselves to be  chancellors of the Universities .They were chancellors who never went beyond class seven of primary schools in their child hood. They then became bovaristic if not atavistic only to begin writing lame books like Nyayo Philosophy, Suffering without Bitterness, Facing Mount Kenya and other literary trash of the same calibre. It is this intellectual sludge that they again turned to impose as compulsory reading materials on sons and daughters of poor Kenyans.
By
Alexander K. Opicho
Eldoret, Kenya.

Everyday,
I stare at my face in the mirror,
Wondering, wondering, wondering,
Why do I have acne?

I eat the slice of double cheese pizza that's cooling in my hand,
Putting it down, I touch the underdeveloped pimples on my face,
Popping each one out of irritation,
I finish by drinking two can of coco cola after.
*Oh*, what a healthy life style I'm living!

I am common.
seemingly feminine
but shoulders strong
as barbed-wire.
like a chicken I am  
underdeveloped—my wings
weak and unable to
lift me into the air.
I am preoccupied
in self-identified war
with the 875 square foot
apartment and the pasta
that refuses to boil.
on my knees, I
crawl
reconciling rhyme
and reason for
suffering.
the world has gone awry,
I say to myself on an
afternoon bike ride
through wooded
pain, my face
a perfect plane for
scathing branches.
quick and easy blood
am I.
wretched and astonishing
is the rhetoric I
find in the hollow of
my rib.
I am common
but not so when
written by hand.

I wanted to be better than what
I’ve become. Like maybe a
real individual: An intellectual
in a burgundy bathrobe.

I would have specs
and impressive novels to peer
into the future with.

But I am just the same as
yesterday. They say I’m an
adult, but my robe is still
hot pink. My glasses are still
plastic. My novels are still
popular fiction.

All that I have become is underdeveloped.

Homage to the late poet; Kofi Owonor


By
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)


In one Sunday Nation article, Professor Ali A Mazrui analyzed the inter-politicality of The Jaramogi Odinga family and The Kennedy family by arriving at a difference that the Odinga’s have curse of long life but the Kennedy’s have a curse of early death through violent and untimely  mode of death .Mazrui made these analogies in reference to violent death of John F. Kennedy and the subsenguent Chappaquiddick bridge tragedy.Similarly,the salient difference between a European and American or a Japanese and African writer or African artist is that most of African writers die early in the mid of their lives through violent death but in contrast American and some European writers die peacefully and comfortably in their old age. Early and violent death is the dominant bane, fate and misfortune that now and then besmirch an African writer. This position is in recognition of a fact that my child-hood American popular literature writers in the name of Mario Puzzo author of the God Father and Robert Ludlum an author of several anti soviet spy series like; Borne dentity, Borne Ultimatum and Icarus Agenda plus very many others like The Matlock Paper had just to die recently in their late eighties. The most surprising of all is Phillip Roth whom I read at the age of twelve years while in my primary four.  Now I am forty years and this year 2013 Phillip Roth is still alive and active to the American literary civilization that he has been touted by the Ladbrokes as a probable candidate for Nobel Prize in literature. But sadly enough on 22 September 2013 in Nairobi the black angel of early  death has carried ahead its  foul duty by claiming the life of Africa’s most honorable literary scholar Professor Kofi Owonor during the helter-skelter of Alshabab terrorist lynch of the upscale West Gate Mall in Nairobi.
Actually this essay is meant to be a deep felt homage to the late Kofi Owonor, Killed by Islamic terrorists in Nairobi. However, the essay also goes ahead to decry the violent and early deaths of several other African writers. The deaths which have almost turned Africa into a literary dwarf if not a continent of artistic bovarism. Kofi Owonor, who peacefully and honorably came to attend Story Moja Literary festival to be held in Nairobi, was violently shot by the Islamic fundamentalist terror group known as Al shabab. Whose gunmen lynched the Mall in which was Kofi Owonor and his son. The terrorist were sending out the Muslim catchword on which if one fails to respond then he was known not to be a non- Muslim on to which he is shot or held hostage for ransom.Fatefull enough, Kofi Owonor was not muslim.He was an elder, an Africanist, a scholar, a poet, a realist, a rationalist, a Christian, a religious non-fundamentalist and a literary liberalist. He could not respond with any tincture of religious irrationalism to the question of the terrorist. He was shot dead and his son injured. Too sad. This is actually the time when Christian positivism goes beyond rigidity of other religious affectations in its classic assertiveness that the devil kills the flesh but not the soul. And indeed it is true the devilish terrorist killed Owonor’s flesh but not his literary soul. They are such and similar situations that made Amilcar Cabral to observe in his Unity and Struggle, in a section on Homage to Kwameh Nkrumah to rationalize that the sky is too enormous to be covered by the palm of a sadist nor to be vilified by the spitting of the filthy ones; Truly, like Nkrumah, Kofi Owonor was the sky of African intellect never to be covered by the brute of the cannon from the parrel of a Muslim terrorist.
Kofi Owonor is not alone neither are we alone. You, my dear reader and I  we are not in any historical nor literary solititude. In Africa God has blessed us with the opportunity of the dead relatives in the name of the living dead. We are not the first and the last to grief. Owonor is not the first and the last to dance with fate. Even Ali A. Mazrui in his literary expositions of 1974 otherwise published as the trial of Christopher Okigbo.A  novella in which Mazrui cursed ideology as an open window into the moving vehicle that let in  a very bad political accident to Nigeria in the name of Biafra war which claimed life of  Christopher Okigbo at the Nzukka battle front. This was one other sad moment at which Africa lost its young literary talent through violent death.
Reading of African literary biographies in all perspectives will not miss to make you attest to this testimony. Both in situ and in diaspora.Admirable African American writers like Malcolm X, and Dr Luther King all died through violent death. Even if in the recent past, the Daughter of Malcolm X revealed to Sahara Reporters, Nigerian Daily, that Louis Farrakhan was behind the assassination of her father, wisdom of the time commands us to know that it was evil politics of that time that made Malcolm X to die the way international politics of today in relation to crookedness which was entertained during the formation of the state of Israel that have made the son of Africa professor Kofi Owonor to die.
An in-depth analysis into the life and times of African writers and artists will show that the number of African cultural masters who die violently is more than the number of those who died normally in their old age. Some bit of listology will show help to adduce the pertinent facts; Patrice Lumumba, Steve Biko, Lucky Dube, Walter Rodney, Tom Mboya, J M Kariuki, Che que Vara, Ken Saro Wiwa, Anjella Chibalonza, and Jacob Luseno all but died through violent death. Lumumba died in a plane crash along with Darg Hammarskjöld only after penning some socialism guidelines. After writing I write what I want, a manifesto for black consciousness Steve Biko was arrested and tortured in the police cells during those days of apartheid in south Africa.Biko died violently while undergoing torture in police cells. Lucky Dube was fatefully shot by a confused ****. Walter Rodney who was persuaded by his student who is now the professor Isa Shivji at Dare salaam University not to go back to his country of Guyana, desisted this voice and went back only to be assassinated in the mid of the rabbles that domineered Guyanese politics those days of 1970’s. This happened when Rodney had written only two major books. How Europe Underdeveloped Africa, being one of them. Tom Mboya was shot by a hired gunman in down-town Nairobi, some one kilometer away from the West Gate Mall, at which Kofi Owonor has been shot. Mboya could have written a lot. Even more than Rudyard Kipling and Quisling. But fate or bad luck had him violently die after he had only written two books; Challenges to Nationhood as well as Freedom and After. Both of them are classically nice reads until today. He had also submitted sessional paper no. 10 to the Kenya government which was a classical thesis on Africanization of scientific socialism.
J M Kariuki, Che and Saro Wiwa are all known for how they violently died. Powers that be and terrorists that be, expedited violent death against these writers. Thus, brothers and sisters in the literary community of Africa and the world as we mourn Kofi Owonor we must also let Africa to unite in spiritual effort to rebuke away the evil spirit that often perpetrate terror of violent death which  especially  claim away lives of African writers.

References
Ali A. Mazrui; Trial of Christopher Okigbo
Amilcar Cabral; Unity and Struggle

New born babies don't have fully developed lungs

When I was thirteen my mother told me
The story of my birth,
December 29th 1995

She brought me home, but something wasn't
Right, because I was blue and didn't
Move
She took me to the children's hospital
Where I stayed for two weeks, but
This poem isn't about me,

Because there was a lot of other blue babies too
All with the same underdeveloped lungs
And still bodies,
There was one baby
Who was in the room next to mine,
Just beyond the thin hospital curtain

Every night her mother would sit next to
Her, her with tubes up and down her veins
Laying in that little plastic box
Meant to keep the blue babies alive

This women would sing Amazing Grace
To her newborn, and according to my mother
She had a beautiful voice

She was praying nothing would happen
To her blue baby, and so was
My mother, but for me

One night the women's voice wasn't singing
Anymore, the lullaby was over and she
Was screaming
Because I'm the one writing this poem
And her singing couldn't make her baby
Any less blue

That baby's little plastic box couldn't do its job,
So now the mother is feeling the same way

And the screaming was
Heart wrenching, something I never want to
Feel,
A scream my mother never wanted
To hear

Today I went into the ocean
And my lips turned blue, along with my hands and legs
I couldn't help myself from thinking
Of that blue baby and Amazing Grace

Sometimes I wish I was the
Blue baby, and that the Amazing-Grace-Mother's
Words could have meant something
More
Than the stillness of a baby with
Underdeveloped lungs

Memories can become blurry, over time,
like underdeveloped photographs,
or incomplete, like sunlight through blinds.

Our lives move ever forward,
like the inflexible patterns of stars.

Once fevered and immediate events
recede, with frightening, doppler effect,
as remembered yesterdays,
become forgotten yesterdays.

New Haven was abuzz. The hotels were booked and moving trucks had taken every free parking space for miles. Last Sunday was freshmen move-in day and 1,554 freshmen moved into their Yale residences. It’s one of our favorite days of the year. The hubbub of freshmen moving, lunching, shopping and later, seeing off their departing parents, created a delicious emotional chaos that we watched unfold, like a Greek chorus.

The movie ‘Love Actually’ begins and ends with montages of people greeting friends, family and loved ones at Heathrow airport - it’s emotional and heartwarming. Move-in days are a lot like that - with their gordian knots of beginnings and endings. My parents were nervous and emotional on my freshman move-in day - as was I - but we all tried, desperately, not to show it.

Welcome to New Haven freshmen, everything’s beautiful, but you’ll get too busy to enjoy it much.

We upperclassmen move in tomorrow.

To be taken silently with violence
Not to utter a salutation
Just the cracking of a door hinge
And a look that indicates that stopping your desires would be laughable
An absurdity
not to be pondered!

The jolting sound of head cracking against metal
And wrist yearning to be ground to the bone
After hours of  furtive clutching
The kind on nail bending fervor that just takes the taste right from bread

Grabbed into a cranium synthesis
Im am forever enslaved in the darkest corridor of your existence
I doubt I will ever be able to leave this lighting wasteland
The eagerness pounding through the point were skin meets weapon

I am infiltrated like a shanty filled village
A real slum filled valley
Hopeless against tracking systems and torture methods
You plunder my underdeveloped hospitality
Like Jesus to a farm boy

As I scream ******* Mongoloid
I am gasping into your filth
A sacrificial lamb
Bliss by the slaughter wells

Mouthfuls of disgust
As your knees jab deep into skid row
Grinding the forgotten and the deserted
Until they are flattened corpses

****** dry of the water holding them together
You are pleased
The phantom has been fed and to ask for seconds would only tease the lamb
As I lay gushing organs with a smirk

Broken bent and emaciated  
I feel alive and it is wondrous.

"The most delicate flower somehow held all of the power.
The lust inside her big brown eyes never lies.
I'll never forget the look in those eyes when I first seen the scars on her inner thighs.
Every time she adds another scar,
its like a piece of me dies.
She swears that I'm not the one.
but I always am the one who she calls whenever her current lovers turn away and run.
Her new relationships fail and she starts to come undone.
Underdeveloped, out of touch with her own self,
gave her everything she wanted,
but still was never enough.
Incomplete, never fully ripe just like the stupid
avocados that she loves so much.
Gave her the moon and the stars,
but she wanted the whole entire galaxy.
Though the whole entire galaxy was in her own eyes,
so it's something she could never see.
The truth is that she is the only one who could turn her own avocados into guacamole."

I miss the warm tethered entanglement
Of white hot invading veins
And boiling blood slithering
Innocent lust for rage
Driven by underdeveloped
Over stimulated blessings of adolescence.

Age hardens the stone of flesh
Once fluid magma erupting
From volcanoes of mole hills
Turned mountains by the quick tempered.
Spitfire tongue incinerating old walkways
Patience and time cool the ferocity
Burning rivers now gentle streams
Chisling rough roads, eroding paths.

Ancient doors reopened
Ready for the next adventure to take place.

I should shut up soon, zip up
My mouth and hack my pen
Maybe I can stay with orange
Ink and licit words spread
All over the place. You bet.
Get me some poison Iago!

Forest and its men; O-M-G-
‘Underdeveloped illiterate pigs’
"Fish! We need development
**** it all, one by one and make-
A main streamers committee"
Get me some poison Iago!

I should soon quit voting
If am ordered to ink my nail for
A caste, a religion or a loser
Maybe I should vote, but
There's a shoot at sight notice.Oops.
Get me some poison Iago!

DIG-IT-ALl? Total babe!
Let’s talk about empowerment
And a survey on farmer’s suicide
But no new-generation
“mushy mushy”, save our culture
Get me some poison Iago!

I should stop eating as well,
Cook books unavailable, animals
Went back to temples (****!)
I really have a bad taste for
Green-lush-healthy-vegetables
Get me some poison Iago!

“Get inside, get inside”
Set an alarm and get inside
“Cover up, cover up”
Never dream an opening up
“Rapists are rapping out there”
Get me some poison Iago!

We are DEMO-crazy! Hell yea!
Where is my salvation?
Killer idea sirji! Killer idea!
“***** tonight?”
“Hang up. Someone’s knocking”
Get me some poison Iago!

Let the film end before intermission
characters be underdeveloped
let the plot lie open like cut veins

and let the the background score
resonate in the hall at its shrill note

It's a broken piece of the heart
cracked into two:
two faces reside here now
on either sides of the chasm.

Make whatever you wish out of it
Sweet or bitter end,
tragedy, comedy or farce
or thriller or horror,
write your own story, make it up.

take any road up the hill
to eternity beyond.

I'm a sheltered nineteen-year-old
from Northeastern Nowhere,
Pennsylvania. I spent my preteens
worrying about girls and digging
holes in the backyard. I had my friends.
Two or three middle-low class kids
down the street. We rode bikes, played
video games, and occasionally watched **** together.
It seems a lot weirder now than it did in the moment.
We made memories daily and spoke our
underdeveloped minds. At thirteen, politics
were simply, "**** Capitol Hill" or "the prez's
a crook." Things change, though.
I still know little about politics, but I'm sure
there's at least one good policy in effect.
Everyone eventually goes their separate ways
and the phone lines between us get damp
or get cut. I haven't dug holes since a landslide
filled in my work. I traded in my bike
for four wheels and a piece of wood. My Nikes
are now Toms, and I don't worry about girls.
Just the one I've been with for almost four years.
Instead of ****, I look up synonyms, so I can
sound a bit smarter at 7:30 AM typing my thoughts.

Are human beings programmed to stay?
"Beginning to end"
could be programmed into a person's make-up but
disregard of human design is detrimental to
everyone around that human.
For everyone involved,
getting hurt is inevitable.
Help is not on its way,
instead you are left to fend for yourself.
Just waking up could become impossible,
killing yourself slowly through
love or cigarettes or
more drugs and alcohol than the city could handle.
Nothing could ever
open up the world of
pain better than
quarreling with your own demons.
Reaching out for a hand that
stops reaching for yours
teaches self-harm better than
underdeveloped scars ever could.
Veins are paint trays begging to be opened,
watered down with the
x-ray's of splintered bones from the first hit.
Your pain is inevitable,
zipping with the force of unrequited love.

My age does't define me.
I'm underdeveloped
and mentally delayed.

I burden others
with my ways-
Of making mistakes
Which even a child
would't make.

I see myself
as a weight
on everyone I touch.

Like an illness
that can't be understood
or seen.

I feel at a loss-
knowing I'm odd
Unlike others my age.

I feel independent-
Only to see,
that in reality
I'm not.

Premature at birth
is not an excuse.
To others around me,
I need to try to function
the same.

But I never get it right.
As if I try only to bring myself
back down.

To feel I'll always stay delayed
and betrayed by
my own efforts.

They say I was a miracle baby.
Surviving a 90% possibility
of death or permanent mental damage.

But no one knows
This all comes with a price-
That only degraded my worth
as I grew older.

I can't blame my own birth.
I know it's a blessing to be alive.

It only makes me wonder.
if others would perceive me differently.
As stupid.

The real world
may turn away
when they see me.

How little I could do.
However;
I was born to stay alive.

With this underdeveloped mind-
To be able
to empathise with others
in pain.

Others can judge me,
but I'll never judge myself
anymore.

I will meet others
who carry the same
heavy heart.

And we will create
a movement-
To love others just as they are.

In any mirrored face
the homeless sees nothing shuffling
from his favorite stores
At night they feel their wild
canine teeth

Words surfacing
uncollected in fragments and scratches
besde underdeveloped manors
in the city's growing mold
and buildings separated by dust like a ream of books
on the trail to the open west

Noise clock, sharp chiming
and unbearable
soot blackness of perpetual rain
pulsing faintly in a palsied
flow of the oppressive
heats and sounds

My sister is a forgotten composer of rebellion
given only the courage
to think her words will merely be
a droning
cello's moans
and preludes unsettled
and old

Without authority
someone might hear her
centuries too late
when few will give her a wait or wax cylinder
of words no better than it's tremorless
indentations unseen by the eyes and ears

The days of crystalized quartz
and effeminate handshakes and kisses
vacant gestures and the beautiful
view of the destitue on a warm
spring morning in the park

i’m submissive,
to my small light rectangle,
rectangle of hope,
beeping with admiration and love,
an opportunity to scorn myself and read deeply into everything and imagine constant hatred and captured screen images shared with disgust and ellipsis
i want that hope and light and soaring amongst blue sky and hand holding
then i don’t want the inevitable tears as i imagine all the ways you hate me,
all the little cracks inside you, filled with hate for me,
love yesterday melted away,
leaving empty holes for hatred
reserved for me,
more than anyone,
because who’s worse than me?
your love is pretend,
i’m sorry,
i just.
feel like.
it is.
not that it’s you. you don’t make me feel like that.
my brain just
tells me that
!
i’m not sure if its you.
you snap at me a lot, you’re hard to read, but you have a soft heart and softer eyes and a big smile and nice lips that leave pretty imprints on my cheeks

i
don’t
know
you’re so perfect.
where in you is there room for love for me? i am so flawed, so underdeveloped?
will this be nothing in a year?
will we not be friends?
i’m scared but i did something. i did something i wanted to do. we’re more than friends right now. we’re relationship partner cheek kissing hand holding giggling people which is fine with me.
i hope not too much changes.
don’t be weird.
i hope you like me.

You're like every other free-spirit.
No more free than a bird in a cage
Or a fish in a tank.
The only thing you see is your own reflection.
The only approval you need is from yourself
And that's how it should be,
But when the only opinion you see is yours
You have a problem.
I don't mean to sound angry
Because I'm not.
This is a lesson in growing up.
The sooner you learn it the better.
Underdeveloped sense of self-worth
And an overdeveloped sense for yourself.
The world owes you nothing more than the air you breathe
And even that seems like it's pushing it.
Give more than you receive.
Be a humble person.
Easy lessons,
But I guess not for you.

I hope this finds you well.

When glancing through the mental pictures
Of pure and innocent babyhood and childhood
(Pure and innocent, in the righteous sense that
Of being distant from and unknowledgeable of
The mischievous pranks of elder humanity-
‘War, ******, treason, terrorism and all felony’
Which contribute to building a senseless world,
Composed of a grown-up and misled community
That claims ‘mature’ and acts immature.) ,
I regain true consciousness
Of the wisdom I possessed as a child
And of the folly I bear along now.

It’s a truth undeniable that I state here-
One lives his/her life the best and most best
In the un-grown, underdeveloped human form
And the un-waiting glide of time transforms
Purity into impurity and innocence into guilt,
Maturity into immaturity and wisdom into folly.
For when humans understand what’s right and wrong,
They advertise their tendency to choose the wrong.
Exceptions, in this case, are rare to note down.
As much as the wicked world of today is concerned
And in general sense, mere physical growth
Undermines necessary moral growth.


Now here, being a part of this wicked world,
I sadly reflect on those joyous days of old
And in this present age, I try much to recollect
Those sweet memories of childish virtue.

Good Morning America
Act Now!
For today the price is right.
Our American idols have been conveniently portioned and pre-packaged for your enjoyment.
The wheels of fortune have turned in our favor,
laying us down in our warm beds of satisfaction.
Dreaming of the X-factor that will give us our
fifteen minutes

A girl,
no more than sixteen
and pregnant
strives to be a top model.
Overexposed and underdeveloped
barely able to read or write,
she is paraded in front of a camera and lights.
And the studio exec will keep cuttin' those paychecks
as long as you keep tuning in for another
fifteen minutes

The education can wait until the spotlight fades
who needs class mates when you got fans,
as long as those lights keep flashing on your fame, you got another
fifteen minutes

You were unusual, plain but different in your own faded way. You were a underdeveloped cloud that was somewhere between a heavy fog and one you might say looks like a rabbit. You were always in the middle of things, between my thoughts, within my words, in the midst of my intentions. You shook the ground you stood on without lifting a foot, but you were unaware of the affect you could have. You were ever present in my thoughts, until the day I found your presence unnecessary.

and the things I've forgotten
will line the seams of my mind,
and every last nail driven
into the coffin of my memory
will echo in my ears
just like they always have

so I'll quietly stare at these
photographs of tomorrow night,
when everything is alright,
and I'll just keep trying
to remember that they are
underdeveloped and overexposed

it would best appear that:
  talking really aids talking to flesh -
and yes, beside the psychoanalyst
triad theory of the "narrator" -
          the ego can become an ailed
limb - a limp arm,
an amputated food -
                     when the square
doesn't fit through a square shaped
opening: the ego become fidgety -
and it aches beyond the ache
of being, a physical inconvenience /
convenience...
    the ailing ego is an ego
that can only construct a cogito
without the ergo dynamic of trickling
toward a "satisfying" sum...
           because there really isn't
any other suited adjective -
  other than the already aired:
because there is.
         i wanted to concern myself
with the dynamic of what is sickly
or at best: an unease unit
of fathomable concern...
              ego must,
ego = limb...
           it's not a central
foundation to all things apparent...
          and believe me when i state
that i require verbiage to make these
statements...
           when the ego is a cubus,
and thought is the "river"
                        quadratum -
       having to encompass the perplexity
of the Freudian Triad...
  it doesn't really matter,
  does it, to concern a cube passing
through a square, when a triangle is
concerned, is it?
                  a mental "illness"
  needs to encompass a "flat earth"
akin to reading maps: no good knowing
a spherical globus exists if you
can't get from A. to B.
                     that is why i don't
understand a stigma with regards to
a "mental" to "physical" dichotomy -
which it has become having divorced itself
from dualism...
          the ego being a limb and
thought a body,
       reiterates my concern with how
mental illness cannot acess the freedom
of a body, or thinking,
                 in a fluid manner:
akin to the thoughtless extracts of
               a disembodiment ascribed to
ballet dancers...
             hence the sickly limb comparison:
the whole affair isn't worth
an atomists' venture to find: a middle,
a nucleus...
                     a sick "ego"
                              disvalues a concern
to think: akin to any worth of
****** function...
            the conscious-unconscious
paradox of the ego is that:
    it's health is supposed to coexist
with the way one treats a hand, finger, elbow...
the fact that a "sick" ego is by no means
sickness apparent doesn't mean that
it is not a form of: dis-ease -
  not a bad word, merely a reformulated
aversion of saying it quickly...
  there does exist as - negation
   of ease...
                       i have found this with
myself...
                          apparently
it was necessary to outdate Latin grammar
once again, while keeping the ego
a necessary ingredient worthy of theory
when cogito ergo sum was
summoned... because where is the ego
in that? the ego is the antithesis of
a narrator of fiction!
             who ever said that fiction
was without Trojan walls and biological
membranes?
                   the ego is either foremost
an ailing limb: or the unscathed narrator!
it can't be both!
          - but the limb comparison makes
more sense, since what is primarily
distrupted is thinking: rather than writing
a book!
                    i have experienced
the distruptive ego like a fidgeting snare of
a limb in metaphorical Parkinson...
               but i am not keen to
sub-assert a division of it worth a sub-ego
and an id... without an ob- prefix to boot.
a "sick" ego disrupts cogitans
in that there is no ergo
       to make a cohesive translation into:
wanting to be a bellerina - i.e sum...
i.e. sum *** non cogitans...
  and that's because the ego is a heavy
load, already not stressed in
the original maxim "prompt" of:
think - and you will be...
  well no... most of the time it's a case of:
don't think, and you will be...
      the fact remains:
  the ego treated as an ailing limb is
akin to an ailing limb disrupting
the sigma of ****** expressions -
             with the sigma of ****** expressions
being best met with mere: thinking...
                 hence the irony of
a "mental" illness -
      there is no ailing thought -
but an ailing ego -
  which is a contradictory summation
of character, presupposing
a character is at the same time narrator...
the stigma? well...
   a person of interest is asked to
have both status of a healthy character
and an ailing narrator -
      or rather: a character
incompetent of having a narrator...
   or whatever this constricting observation
implies...
   the fact still remains:
   the ego was allowed a Ronin status
when working from the Cartesian maxim...
    it allowed itself to flourish in Freud
who took to impregnating it with
  a pseudo-Christian analogy...
         if there is an element of medicine
in philosophy... ha...
     odd...
            how can the mind be ailed by
the body prior...
      there must be a paradoxical intersect
of ergo ( = ), i.e. ≠...
                    whereby the same is true
for: the mind can be ailed by the body:
but the only prior to a body is a mind...
            since there is no prior to a mind
to express: body...
           otherwise why are we to concern
ourselves with a "mind" of the underdeveloped...
ah... but the underdeveloped body...
       hence?         |    a ******* stick
in the ground!
                  it's a simple juggling act of
two *****... on thinking terms,
but yet it is simpler to juggle three *****
on un-thinking terms!
              all i "know" is that
a sick ego dissonates the fluidity of thinking,
and it doesn't aspire to anything
but that in its ailment -
to make it any more complex to
suggest an atomic caricature of
the Freudian id - neutron / superego - electron...
   an ego that distrupts thinking
does not make a cohesive unit worth
a theory...
                 you put a stick into the river
of Heraclitsus: the stick will remain
a stict - the question is always asked
concerning the river!
                - as far as i am concerned
the disruptive ego has "unfathomed"
  the fathomability of thinking -
       notably:
          the mundane cul de sac thinking
of ordinary people -
a lost day-dream break from inacting
a "greater-good" focus of: transcending society...
     and attaining: "the" individual...
    i've experienced the sick ego
unable to convine itself with staging
thought: akin to an theatre with
a stage unable to consider itself:
    not fit to hoist actors on it!
                   hence my concern with
res vanus...
            the "thing" within res cogitans!
the whole point of:  (ego) cogito ergo sum!
          which is why those who have
reached the status of, say: prima ballerina
exact a "cogito" ergo (ego) sum status!
- at some point i really will be
starting to digest the VII-XI ponderings
of Heidegger...
                  bewildering myself as to how:
1939 a.d. was conjured.

No body seems to ******* understand me. . . .look at me, look deep into my eyes. . . stop producing your ****** up image of what is light. . .
i can't deny i am perfect, sane, mentally pro societal brain. . .all i ever please, to show the world it's better then it is. . .without unimagenary
peoples guided by misleading creepers. . .who long to prolong themselves as glory. . .who just foster an image, don't worry. . ..******* that's all i have,
i know what you do, what you tend, intend. . .gleeful only in your pleasures, while the world sits, eyes glued to misriden stories. . .i was only lonely until
i found the truth in peoples worries. . .and how to share such worrisome gories, when these ***** hide behind closed door stories. . .how could i help
you to understand, when this ***** been plenty said and done beyond a blend. . .how could you see an image of a child so torn, worn by this crazy ***** earth's demolished
born. . .how could  you even understand one simple pain when your not even reached beyond your sightest plain. . .kneel over, give up yourself,.. .that's
how forgotten you will be, since no one ever will hear you. . .what a ******* nightmare, how could you be so slightly underdeveloped, subconsciously
fallen under what's been fought and bled for you. . .many a men, fighting for an existance of absolute redemption from all such horific ideals as of one's
greedful sight, who but misguide you and take flight, because what such ***** but to put your sons and daughters into fight against their brothers and sisters.

***** nigguhs got me twisted
Listening to this new artist
Got nigguh goin' ballistic I'm sadistic
**** all these cats open fire with my gat
Open up there chest now ya see where there hearts at?
Apart from that got these fools lookin' Ashamed
Givin' past black leaders a bad name
I'm for the drama and **** every body and they mama
If they ain't ridin' to this **** Eminem and yea its a diss
Whites always get the start now they always wanna a part
Of the black community nigguhs was risin'
From pac to eazy to Marley now we dyin'
Last of the breed
Only real nigguh left is Scarface soon to be out of place
Too many ******* running **** america is a culprit
To there own murderin' the image
Rap used to be take a look a history
And tell me where we supposed to be?
They bringin' slavery back nigguhs not catchin' on
To busy dancin' like ***** to Tyler Perry church songs and the beat goes on
Just different lyrics for ya mind to pitch I ****
On my.enemies bomb first watch em bleed in vain
Pleasure through pain I got nothing gain
So I guessed I'll loose and choose to be a rebel.
They say **** life is evil and its the devil
They just scared of a revolt **** the occult
I talk loud and reckless put me in casket you cold *******
**** the innocent then honor the dead
like ya did to Kennedy King and Malcolm X its bloodshed
On the hands of the elite expose there plan you end up obsolete
I practice what I preach and preach what I practice
Dead aim with telekinesis I could shoot needles of a cactus
Touch free I'm.roaming alone in the danger zone
Blitz and tipsy off the Hennessey
Somebody pass the Mac to me so I can show em catastrophe
Got **** now I'm a grown man I see underdeveloped master plan
My ambitions is pluck the whole world leave em holy
Pay up Amerikkka ya owe me !!

Anaphora I feel for you
Anaphora I like you
Anaphora I met you at a party
Anaphora I didn't think you'd remember me but
Anaphora I found out you did when you asked about
Anaphora I had told you about
Anaphora I remember you wanted to know
Anaphora I think there may have been something
Anaphora I something deeper at play but
Anaphora I'm not quite sure
Anaphora I may look like I have it all, but a large part of me remains underdeveloped, I'm not sure how to map out the chart of my feelings, if you remember me now, please
Anaphora I say something, please reach out again over
Anaphora I over that black void and find me, alive, waiting patiently by the phone for your ring,
Anaphora I or your words to save from doubt

Anna Foura, I feel trapped, like some protagonist from an old Russian book, probably approved by Chekhov, I lie in wait playing dissonant jazz and idle daydreaming, I miss you ana
Foura I feel for you anaphora.

i hope you are happy now that
you are gone and i must be happy too
can one still be happy after
being beaten to a breaking point?

you left and i lifted
myself off the ground
remember when you said you'd be there for me?
as if anyone could find solace in
that underdeveloped plastic heart
set on auto-pilot; a trap
you used to bribe me into
years of self-destruction
as if i could find friendship in
your green jealous eyes or that finger
with which you ever so diligently
shot at me
along with the words and accusations
i never needed you

i never needed you
or your messed up views
of what i owed you
for being my friend
i never needed you
or your ready backhand
or the Stockholm syndrome
broken soul or beaten self-worth
or the ******* thoughts that went through
my head on a daily basis
and as if i wanted you back
NO
go.
leave me alone
like you left me to sob
on your concrete steps
so many times before
like you left me alone in
my times of need
as i held those pills in a shaking
hand and led them to a shaking
stomach
no.
just leave.
i owe you what you gave me
nothing.
you gave me nothing
yet you whittled away my happiness
for years
until nothing was left but
a shelled out form
that you set aflame
to make sure i could never come back
but i rose from the ashes and you
you
you will never destroy me again.