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Jordan W Feb 2018
I am not a Sith

This unbearable hatred
Burns at an exhilarating heat
Powering me and teaching me
I am a Sith

I do it for my loved ones
I do it for honour
I do it for the money
I did it for power
I did it for me

With every step I take
Every breath I take
Every innocent I shake
I feel it quake and stir within
The anger

I miss her smile
I see her in my dreams
I know I’ll see her in awhile
When I lay filled with dread
I realize after what I’ve done
She has long been dead

Years have passed
Did we have a family
What were her last thoughts
Was it “what did I do”
Or maybe it was “goodbye my love”
I’ll never know because
I never had the chance
To ask her

I thought that the dark force
Would save me at my lowest
Only to find a secret sub level
Of despair and loneliness
I’m the monster of my own story

My energized blades shake
With the lack of power
The lack of anger
The shadow that hasn’t changed
Since I’ve changed my ways
I miss it
The thrill of slaughter

I am a sith
Incipit Prohemium Secundi Libri.

Out of these blake wawes for to sayle,
O wind, O wind, the weder ginneth clere;
For in this see the boot hath swich travayle,
Of my conning, that unnethe I it stere:
This see clepe I the tempestous matere  
Of desespeyr that Troilus was inne:
But now of hope the calendes biginne.
O lady myn, that called art Cleo,
Thou be my speed fro this forth, and my muse,
To ryme wel this book, til I have do;  
Me nedeth here noon other art to use.
For-why to every lovere I me excuse,
That of no sentement I this endyte,
But out of Latin in my tonge it wryte.

Wherfore I nil have neither thank ne blame  
Of al this werk, but prey yow mekely,
Disblameth me if any word be lame,
For as myn auctor seyde, so seye I.
Eek though I speke of love unfelingly,
No wondre is, for it no-thing of newe is;  
A blind man can nat Iuggen wel in hewis.

Ye knowe eek, that in forme of speche is chaunge
With-inne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,  
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.

And for-thy if it happe in any wyse,
That here be any lovere in this place  
That herkneth, as the storie wol devyse,
How Troilus com to his lady grace,
And thenketh, so nolde I nat love purchace,
Or wondreth on his speche or his doinge,
I noot; but it is me no wonderinge;  

For every wight which that to Rome went,
Halt nat o path, or alwey o manere;
Eek in som lond were al the gamen shent,
If that they ferde in love as men don here,
As thus, in open doing or in chere,  
In visitinge, in forme, or seyde hire sawes;
For-thy men seyn, ech contree hath his lawes.

Eek scarsly been ther in this place three
That han in love seid lyk and doon in al;
For to thy purpos this may lyken thee,  
And thee right nought, yet al is seyd or shal;
Eek som men grave in tree, som in stoon wal,
As it bitit; but sin I have begonne,
Myn auctor shal I folwen, if I conne.

Exclipit prohemium Secundi Libri.

Incipit Liber Secundus.

In May, that moder is of monthes glade,  
That fresshe floures, blewe, and whyte, and rede,
Ben quike agayn, that winter dede made,
And ful of bawme is fleting every mede;
Whan Phebus doth his brighte bemes sprede
Right in the whyte Bole, it so bitidde  
As I shal singe, on Mayes day the thridde,

That Pandarus, for al his wyse speche,
Felt eek his part of loves shottes kene,
That, coude he never so wel of loving preche,
It made his hewe a-day ful ofte grene;  
So shoop it, that hym fil that day a tene
In love, for which in wo to bedde he wente,
And made, er it was day, ful many a wente.

The swalwe Proigne, with a sorwful lay,
Whan morwe com, gan make hir waymentinge,  
Why she forshapen was; and ever lay
Pandare a-bedde, half in a slomeringe,
Til she so neigh him made hir chiteringe
How Tereus gan forth hir suster take,
That with the noyse of hir he gan a-wake;  

And gan to calle, and dresse him up to ryse,
Remembringe him his erand was to done
From Troilus, and eek his greet empryse;
And caste and knew in good plyt was the mone
To doon viage, and took his wey ful sone  
Un-to his neces paleys ther bi-syde;
Now Ianus, god of entree, thou him gyde!

Whan he was come un-to his neces place,
'Wher is my lady?' to hir folk seyde he;
And they him tolde; and he forth in gan pace,  
And fond, two othere ladyes sete and she,
With-inne a paved parlour; and they three
Herden a mayden reden hem the geste
Of the Sege of Thebes, whyl hem leste.

Quod Pandarus, 'Ma dame, god yow see,  
With al your book and al the companye!'
'Ey, uncle myn, welcome y-wis,' quod she,
And up she roos, and by the hond in hye
She took him faste, and seyde, 'This night thrye,
To goode mote it turne, of yow I mette!'  
And with that word she doun on bench him sette.

'Ye, nece, ye shal fare wel the bet,
If god wole, al this yeer,' quod Pandarus;
'But I am sory that I have yow let
To herknen of your book ye preysen thus;  
For goddes love, what seith it? tel it us.
Is it of love? O, som good ye me lere!'
'Uncle,' quod she, 'your maistresse is not here!'

With that they gonnen laughe, and tho she seyde,
'This romaunce is of Thebes, that we rede;  
And we han herd how that king Laius deyde
Thurgh Edippus his sone, and al that dede;
And here we stenten at these lettres rede,
How the bisshop, as the book can telle,
Amphiorax, fil thurgh the ground to helle.'  

Quod Pandarus, 'Al this knowe I my-selve,
And al the assege of Thebes and the care;
For her-of been ther maked bokes twelve: --
But lat be this, and tel me how ye fare;
Do wey your barbe, and shew your face bare;  
Do wey your book, rys up, and lat us daunce,
And lat us don to May som observaunce.'

'A! God forbede!' quod she. 'Be ye mad?
Is that a widewes lyf, so god you save?
By god, ye maken me right sore a-drad,  
Ye ben so wilde, it semeth as ye rave!
It sete me wel bet ay in a cave
To bidde, and rede on holy seyntes lyves;
Lat maydens gon to daunce, and yonge wyves.'

'As ever thryve I,' quod this Pandarus,  
'Yet coude I telle a thing to doon you pleye.'
'Now, uncle dere,' quod she, 'tel it us
For goddes love; is than the assege aweye?
I am of Grekes so ferd that I deye.'
'Nay, nay,' quod he, 'as ever mote I thryve!  
It is a thing wel bet than swiche fyve.'

'Ye, holy god,' quod she, 'what thing is that?
What! Bet than swiche fyve? Ey, nay, y-wis!
For al this world ne can I reden what
It sholde been; som Iape, I trowe, is this;  
And but your-selven telle us what it is,
My wit is for to arede it al to lene;
As help me god, I noot nat what ye meene.'

'And I your borow, ne never shal, for me,
This thing be told to yow, as mote I thryve!'  
'And why so, uncle myn? Why so?' quod she.
'By god,' quod he, 'that wole I telle as blyve;
For prouder womman were ther noon on-lyve,
And ye it wiste, in al the toun of Troye;
I iape nought, as ever have I Ioye!'  

Tho gan she wondren more than biforn
A thousand fold, and doun hir eyen caste;
For never, sith the tyme that she was born,
To knowe thing desired she so faste;
And with a syk she seyde him at the laste,  
'Now, uncle myn, I nil yow nought displese,
Nor axen more, that may do yow disese.'

So after this, with many wordes glade,
And freendly tales, and with mery chere,
Of this and that they pleyde, and gunnen wade  
In many an unkouth glad and deep matere,
As freendes doon, whan they ben met y-fere;
Til she gan axen him how Ector ferde,
That was the tounes wal and Grekes yerde.

'Ful wel, I thanke it god,' quod Pandarus,  
'Save in his arm he hath a litel wounde;
And eek his fresshe brother Troilus,
The wyse worthy Ector the secounde,
In whom that ever vertu list abounde,
As alle trouthe and alle gentillesse,  
Wysdom, honour, fredom, and worthinesse.'

'In good feith, eem,' quod she, 'that lyketh me;
They faren wel, god save hem bothe two!
For trewely I holde it greet deyntee
A kinges sone in armes wel to do,  
And been of good condiciouns ther-to;
For greet power and moral vertu here
Is selde y-seye in o persone y-fere.'

'In good feith, that is sooth,' quod Pandarus;
'But, by my trouthe, the king hath sones tweye,  
That is to mene, Ector and Troilus,
That certainly, though that I sholde deye,
They been as voyde of vyces, dar I seye,
As any men that liveth under the sonne,
Hir might is wyde y-knowe, and what they conne.  

'Of Ector nedeth it nought for to telle:
In al this world ther nis a bettre knight
Than he, that is of worthinesse welle;
And he wel more vertu hath than might.
This knoweth many a wys and worthy wight.  
The same prys of Troilus I seye,
God help me so, I knowe not swiche tweye.'

'By god,' quod she, 'of Ector that is sooth;
Of Troilus the same thing trowe I;
For, dredelees, men tellen that he dooth  
In armes day by day so worthily,
And bereth him here at hoom so gentilly
To every wight, that al the prys hath he
Of hem that me were levest preysed be.'

'Ye sey right sooth, y-wis,' quod Pandarus;  
'For yesterday, who-so hadde with him been,
He might have wondred up-on Troilus;
For never yet so thikke a swarm of been
Ne fleigh, as Grekes fro him gonne fleen;
And thorugh the feld, in everi wightes ere,  
Ther nas no cry but "Troilus is there!"

'Now here, now there, he hunted hem so faste,
Ther nas but Grekes blood; and Troilus,
Now hem he hurte, and hem alle doun he caste;
Ay where he wente, it was arayed thus:  
He was hir deeth, and sheld and lyf for us;
That as that day ther dorste noon with-stonde,
Whyl that he held his blody swerd in honde.

'Therto he is the freendlieste man
Of grete estat, that ever I saw my lyve;  
And wher him list, best felawshipe can
To suche as him thinketh able for to thryve.'
And with that word tho Pandarus, as blyve,
He took his leve, and seyde, 'I wol go henne.'
'Nay, blame have I, myn uncle,' quod she thenne.  

'What eyleth yow to be thus wery sone,
And namelich of wommen? Wol ye so?
Nay, sitteth down; by god, I have to done
With yow, to speke of wisdom er ye go.'
And every wight that was a-boute hem tho,  
That herde that, gan fer a-wey to stonde,
Whyl they two hadde al that hem liste in honde.

Whan that hir tale al brought was to an ende,
Of hire estat and of hir governaunce,
Quod Pandarus, 'Now is it tyme I wende;  
But yet, I seye, aryseth, lat us daunce,
And cast your widwes habit to mischaunce:
What list yow thus your-self to disfigure,
Sith yow is tid thus fair an aventure?'

'A! Wel bithought! For love of god,' quod she,  
'Shal I not witen what ye mene of this?'
'No, this thing axeth layser,' tho quod he,
'And eek me wolde muche greve, y-wis,
If I it tolde, and ye it **** amis.
Yet were it bet my tonge for to stille  
Than seye a sooth that were ayeins your wille.

'For, nece, by the goddesse Minerve,
And Iuppiter, that maketh the thonder ringe,
And by the blisful Venus that I serve,
Ye been the womman in this world livinge,  
With-oute paramours, to my wittinge,
That I best love, and lothest am to greve,
And that ye witen wel your-self, I leve.'

'Y-wis, myn uncle,' quod she, 'grant mercy;
Your freendship have I founden ever yit;  
I am to no man holden trewely,
So muche as yow, and have so litel quit;
And, with the grace of god, emforth my wit,
As in my gilt I shal you never offende;
And if I have er this, I wol amende.  

'But, for the love of god, I yow beseche,
As ye ben he that I love most and triste,
Lat be to me your fremde manere speche,
And sey to me, your nece, what yow liste:'
And with that word hir uncle anoon hir kiste,  
And seyde, 'Gladly, leve nece dere,
Tak it for good that I shal seye yow here.'

With that she gan hir eiyen doun to caste,
And Pandarus to coghe gan a lyte,
And seyde, 'Nece, alwey, lo! To the laste,  
How-so it be that som men hem delyte
With subtil art hir tales for to endyte,
Yet for al that, in hir entencioun
Hir tale is al for som conclusioun.

'And sithen thende is every tales strengthe,  
And this matere is so bihovely,
What sholde I peynte or drawen it on lengthe
To yow, that been my freend so feithfully?'
And with that word he gan right inwardly
Biholden hir, and loken on hir face,  
And seyde, 'On suche a mirour goode grace!'

Than thoughte he thus: 'If I my tale endyte
Ought hard, or make a proces any whyle,
She shal no savour han ther-in but lyte,
And trowe I wolde hir in my wil bigyle.  
For tendre wittes wenen al be wyle
Ther-as they can nat pleynly understonde;
For-thy hir wit to serven wol I fonde --'

And loked on hir in a besy wyse,
And she was war that he byheld hir so,  
And seyde, 'Lord! So faste ye me avyse!
Sey ye me never er now? What sey ye, no?'
'Yes, yes,' quod he, 'and bet wole er I go;
But, by my trouthe, I thoughte now if ye
Be fortunat, for now men shal it see.  

'For to every wight som goodly aventure
Som tyme is shape, if he it can receyven;
And if that he wol take of it no cure,
Whan that it commeth, but wilfully it weyven,
Lo, neither cas nor fortune him deceyven,  
But right his verray slouthe and wrecchednesse;
And swich a wight is for to blame, I gesse.

'Good aventure, O bele nece, have ye
Ful lightly founden, and ye conne it take;
And, for the love of god, and eek of me,  
Cacche it anoon, lest aventure slake.
What sholde I lenger proces of it make?
Yif me your hond, for in this world is noon,
If that yow list, a wight so wel begoon.

'And sith I speke of good entencioun,  
As I to yow have told wel here-biforn,
And love as wel your honour and renoun
As creature in al this world y-born;
By alle the othes that I have yow sworn,
And ye be wrooth therfore, or wene I lye,  
Ne shal I never seen yow eft with ye.

'Beth nought agast, ne quaketh nat; wher-to?
Ne chaungeth nat for fere so your hewe;
For hardely the werste of this is do;
And though my tale as now be to yow newe,  
Yet trist alwey, ye shal me finde trewe;
And were it thing that me thoughte unsittinge,
To yow nolde I no swiche tales bringe.'

'Now, my good eem, for goddes love, I preye,'
Quod she, 'com of, and tel me what it is;  
For bothe I am agast what ye wol seye,
And eek me longeth it to wite, y-wis.
For whether it be wel or be amis,
Say on, lat me not in this fere dwelle:'
'So wol I doon; now herkneth, I shal telle:  

'Now, nece myn, the kinges dere sone,
The goode, wyse, worthy, fresshe, and free,
Which alwey for to do wel is his wone,
The noble Troilus, so loveth thee,
That, bot ye helpe, it wol his bane be.  
Lo, here is al, what sholde I more seye?
Doth what yow list, to make him live or deye.

'But if ye lete him deye, I wol sterve;
Have her my trouthe, nece, I nil not lyen;
Al sholde I with this knyf my throte kerve --'  
With that the teres braste out of his yen,
And seyde, 'If that ye doon us bothe dyen,
Thus giltelees, than have ye fisshed faire;
What mende ye, though that we bothe apeyre?

'Allas! He which that is my lord so dere,  
That trewe man, that noble gentil knight,
That nought desireth but your freendly chere,
I see him deye, ther he goth up-right,
And hasteth him, with al his fulle might,
For to be slayn, if fortune wol assente;  
Allas! That god yow swich a beautee sente!

'If it be so that ye so cruel be,
That of his deeth yow liste nought to recche,
That is so trewe and worthy, as ye see,
No more than of a Iapere or a wrecche,  
If ye be swich, your beautee may not strecche
To make amendes of so cruel a dede;
Avysement is good bifore the nede.

'Wo worth the faire gemme vertulees!
Wo worth that herbe also that dooth no bote!  
Wo worth that beautee that is routhelees!
Wo worth that wight that tret ech under fote!
And ye, that been of beautee crop and rote,
If therwith-al in you ther be no routhe,
Than is it harm ye liven, by my trouthe!  

'And also thenk wel that this is no gaude;
For me were lever, thou and I and he
Were hanged, than I sholde been his baude,
As heyghe, as men mighte on us alle y-see:
I am thyn eem, the shame were to me,  
As wel as thee, if that I sholde assente,
Thorugh myn abet, that he thyn honour shente.

'Now understond, for I yow nought requere,
To binde yow to him thorugh no beheste,
But only that ye make him bettre chere  
Than ye han doon er this, and more feste,
So that his lyf be saved, at the leste;
This al and som, and playnly our entente;
God help me so, I never other mente.

'Lo, this request is not but skile, y-wis,  
Ne doute of reson, pardee, is ther noon.
I sette the worste that ye dredden this,
Men wolden wondren seen him come or goon:
Ther-ayeins answere I thus a-noon,
That every wight, but he be fool of kinde,  
Wol deme it love of freendship in his minde.

'What? Who wol deme, though he see a man
To temple go, that he the images eteth?
Thenk eek how wel and wy
Lightsabers and blasters
Jedi and Sith
Snow Speeders and AT-AT's
CURSE YOU REBEL ****!
Let's blow up the Death Star!
Dagoba awaits!
Use the force Luke
There... is... another...
Leah...
LEAH????
Ewwwwww she kissed him!
No. I. Am your father!
Whaaaaaaaat!?
Never tell me the odds!
Yup. I'm a nerd.
Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
While yet our England was a wolfish den;
Before our forests heard the talk of men;
Before the first of Druids was a child;--
Long didst thou sit amid our regions wild
Rapt in a deep prophetic solitude.
There came an eastern voice of solemn mood:--
Yet wast thou patient. Then sang forth the Nine,
Apollo's garland:--yet didst thou divine
Such home-bred glory, that they cry'd in vain,
"Come hither, Sister of the Island!" Plain
Spake fair Ausonia; and once more she spake
A higher summons:--still didst thou betake
Thee to thy native hopes. O thou hast won
A full accomplishment! The thing is done,
Which undone, these our latter days had risen
On barren souls. Great Muse, thou know'st what prison
Of flesh and bone, curbs, and confines, and frets
Our spirit's wings: despondency besets
Our pillows; and the fresh to-morrow morn
Seems to give forth its light in very scorn
Of our dull, uninspired, snail-paced lives.
Long have I said, how happy he who shrives
To thee! But then I thought on poets gone,
And could not pray:--nor can I now--so on
I move to the end in lowliness of heart.----

  "Ah, woe is me! that I should fondly part
From my dear native land! Ah, foolish maid!
Glad was the hour, when, with thee, myriads bade
Adieu to Ganges and their pleasant fields!
To one so friendless the clear freshet yields
A bitter coolness, the ripe grape is sour:
Yet I would have, great gods! but one short hour
Of native air--let me but die at home."

  Endymion to heaven's airy dome
Was offering up a hecatomb of vows,
When these words reach'd him. Whereupon he bows
His head through thorny-green entanglement
Of underwood, and to the sound is bent,
Anxious as hind towards her hidden fawn.

  "Is no one near to help me? No fair dawn
Of life from charitable voice? No sweet saying
To set my dull and sadden'd spirit playing?
No hand to toy with mine? No lips so sweet
That I may worship them? No eyelids meet
To twinkle on my *****? No one dies
Before me, till from these enslaving eyes
Redemption sparkles!--I am sad and lost."

  Thou, Carian lord, hadst better have been tost
Into a whirlpool. Vanish into air,
Warm mountaineer! for canst thou only bear
A woman's sigh alone and in distress?
See not her charms! Is Phoebe passionless?
Phoebe is fairer far--O gaze no more:--
Yet if thou wilt behold all beauty's store,
Behold her panting in the forest grass!
Do not those curls of glossy jet surpass
For tenderness the arms so idly lain
Amongst them? Feelest not a kindred pain,
To see such lovely eyes in swimming search
After some warm delight, that seems to perch
Dovelike in the dim cell lying beyond
Their upper lids?--Hist!             "O for Hermes' wand
To touch this flower into human shape!
That woodland Hyacinthus could escape
From his green prison, and here kneeling down
Call me his queen, his second life's fair crown!
Ah me, how I could love!--My soul doth melt
For the unhappy youth--Love! I have felt
So faint a kindness, such a meek surrender
To what my own full thoughts had made too tender,
That but for tears my life had fled away!--
Ye deaf and senseless minutes of the day,
And thou, old forest, hold ye this for true,
There is no lightning, no authentic dew
But in the eye of love: there's not a sound,
Melodious howsoever, can confound
The heavens and earth in one to such a death
As doth the voice of love: there's not a breath
Will mingle kindly with the meadow air,
Till it has panted round, and stolen a share
Of passion from the heart!"--

                              Upon a bough
He leant, wretched. He surely cannot now
Thirst for another love: O impious,
That he can even dream upon it thus!--
Thought he, "Why am I not as are the dead,
Since to a woe like this I have been led
Through the dark earth, and through the wondrous sea?
Goddess! I love thee not the less: from thee
By Juno's smile I turn not--no, no, no--
While the great waters are at ebb and flow.--
I have a triple soul! O fond pretence--
For both, for both my love is so immense,
I feel my heart is cut in twain for them."

  And so he groan'd, as one by beauty slain.
The lady's heart beat quick, and he could see
Her gentle ***** heave tumultuously.
He sprang from his green covert: there she lay,
Sweet as a muskrose upon new-made hay;
With all her limbs on tremble, and her eyes
Shut softly up alive. To speak he tries.
"Fair damsel, pity me! forgive that I
Thus violate thy bower's sanctity!
O pardon me, for I am full of grief--
Grief born of thee, young angel! fairest thief!
Who stolen hast away the wings wherewith
I was to top the heavens. Dear maid, sith
Thou art my executioner, and I feel
Loving and hatred, misery and weal,
Will in a few short hours be nothing to me,
And all my story that much passion slew me;
Do smile upon the evening of my days:
And, for my tortur'd brain begins to craze,
Be thou my nurse; and let me understand
How dying I shall kiss that lily hand.--
Dost weep for me? Then should I be content.
Scowl on, ye fates! until the firmament
Outblackens Erebus, and the full-cavern'd earth
Crumbles into itself. By the cloud girth
Of Jove, those tears have given me a thirst
To meet oblivion."--As her heart would burst
The maiden sobb'd awhile, and then replied:
"Why must such desolation betide
As that thou speakest of? Are not these green nooks
Empty of all misfortune? Do the brooks
Utter a gorgon voice? Does yonder thrush,
Schooling its half-fledg'd little ones to brush
About the dewy forest, whisper tales?--
Speak not of grief, young stranger, or cold snails
Will slime the rose to night. Though if thou wilt,
Methinks 'twould be a guilt--a very guilt--
Not to companion thee, and sigh away
The light--the dusk--the dark--till break of day!"
"Dear lady," said Endymion, "'tis past:
I love thee! and my days can never last.
That I may pass in patience still speak:
Let me have music dying, and I seek
No more delight--I bid adieu to all.
Didst thou not after other climates call,
And murmur about Indian streams?"--Then she,
Sitting beneath the midmost forest tree,
For pity sang this roundelay------

          "O Sorrow,
          Why dost borrow
The natural hue of health, from vermeil lips?--
          To give maiden blushes
          To the white rose bushes?
Or is it thy dewy hand the daisy tips?

          "O Sorrow,
          Why dost borrow
The lustrous passion from a falcon-eye?--
          To give the glow-worm light?
          Or, on a moonless night,
To tinge, on syren shores, the salt sea-spry?

          "O Sorrow,
          Why dost borrow
The mellow ditties from a mourning tongue?--
          To give at evening pale
          Unto the nightingale,
That thou mayst listen the cold dews among?

          "O Sorrow,
          Why dost borrow
Heart's lightness from the merriment of May?--
          A lover would not tread
          A cowslip on the head,
Though he should dance from eve till peep of day--
          Nor any drooping flower
          Held sacred for thy bower,
Wherever he may sport himself and play.

          "To Sorrow
          I bade good-morrow,
And thought to leave her far away behind;
          But cheerly, cheerly,
          She loves me dearly;
She is so constant to me, and so kind:
          I would deceive her
          And so leave her,
But ah! she is so constant and so kind.

"Beneath my palm trees, by the river side,
I sat a weeping: in the whole world wide
There was no one to ask me why I wept,--
          And so I kept
Brimming the water-lily cups with tears
          Cold as my fears.

"Beneath my palm trees, by the river side,
I sat a weeping: what enamour'd bride,
Cheated by shadowy wooer from the clouds,
        But hides and shrouds
Beneath dark palm trees by a river side?

"And as I sat, over the light blue hills
There came a noise of revellers: the rills
Into the wide stream came of purple hue--
        'Twas Bacchus and his crew!
The earnest trumpet spake, and silver thrills
From kissing cymbals made a merry din--
        'Twas Bacchus and his kin!
Like to a moving vintage down they came,
Crown'd with green leaves, and faces all on flame;
All madly dancing through the pleasant valley,
        To scare thee, Melancholy!
O then, O then, thou wast a simple name!
And I forgot thee, as the berried holly
By shepherds is forgotten, when, in June,
Tall chesnuts keep away the sun and moon:--
        I rush'd into the folly!

"Within his car, aloft, young Bacchus stood,
Trifling his ivy-dart, in dancing mood,
        With sidelong laughing;
And little rills of crimson wine imbrued
His plump white arms, and shoulders, enough white
        For Venus' pearly bite;
And near him rode Silenus on his ***,
Pelted with flowers as he on did pass
        Tipsily quaffing.

"Whence came ye, merry Damsels! whence came ye!
So many, and so many, and such glee?
Why have ye left your bowers desolate,
        Your lutes, and gentler fate?--
‘We follow Bacchus! Bacchus on the wing?
        A conquering!
Bacchus, young Bacchus! good or ill betide,
We dance before him thorough kingdoms wide:--
Come hither, lady fair, and joined be
        To our wild minstrelsy!'

"Whence came ye, jolly Satyrs! whence came ye!
So many, and so many, and such glee?
Why have ye left your forest haunts, why left
        Your nuts in oak-tree cleft?--
‘For wine, for wine we left our kernel tree;
For wine we left our heath, and yellow brooms,
        And cold mushrooms;
For wine we follow Bacchus through the earth;
Great God of breathless cups and chirping mirth!--
Come hither, lady fair, and joined be
To our mad minstrelsy!'

"Over wide streams and mountains great we went,
And, save when Bacchus kept his ivy tent,
Onward the tiger and the leopard pants,
        With Asian elephants:
Onward these myriads--with song and dance,
With zebras striped, and sleek Arabians' prance,
Web-footed alligators, crocodiles,
Bearing upon their scaly backs, in files,
Plump infant laughers mimicking the coil
Of ******, and stout galley-rowers' toil:
With toying oars and silken sails they glide,
        Nor care for wind and tide.

"Mounted on panthers' furs and lions' manes,
From rear to van they scour about the plains;
A three days' journey in a moment done:
And always, at the rising of the sun,
About the wilds they hunt with spear and horn,
        On spleenful unicorn.

"I saw Osirian Egypt kneel adown
        Before the vine-wreath crown!
I saw parch'd Abyssinia rouse and sing
        To the silver cymbals' ring!
I saw the whelming vintage hotly pierce
        Old Tartary the fierce!
The kings of Inde their jewel-sceptres vail,
And from their treasures scatter pearled hail;
Great Brahma from his mystic heaven groans,
        And all his priesthood moans;
Before young Bacchus' eye-wink turning pale.--
Into these regions came I following him,
Sick hearted, weary--so I took a whim
To stray away into these forests drear
        Alone, without a peer:
And I have told thee all thou mayest hear.

          "Young stranger!
          I've been a ranger
In search of pleasure throughout every clime:
          Alas! 'tis not for me!
          Bewitch'd I sure must be,
To lose in grieving all my maiden prime.

          "Come then, Sorrow!
          Sweetest Sorrow!
Like an own babe I nurse thee on my breast:
          I thought to leave thee
          And deceive thee,
But now of all the world I love thee best.

          "There is not one,
          No, no, not one
But thee to comfort a poor lonely maid;
          Thou art her mother,
          And her brother,
Her playmate, and her wooer in the shade."

  O what a sigh she gave in finishing,
And look, quite dead to every worldly thing!
Endymion could not speak, but gazed on her;
And listened to the wind that now did stir
About the crisped oaks full drearily,
Yet with as sweet a softness as might be
Remember'd from its velvet summer song.
At last he said: "Poor lady, how thus long
Have I been able to endure that voice?
Fair Melody! kind Syren! I've no choice;
I must be thy sad servant evermore:
I cannot choose but kneel here and adore.
Alas, I must not think--by Phoebe, no!
Let me not think, soft Angel! shall it be so?
Say, beautifullest, shall I never think?
O thou could'st foster me beyond the brink
Of recollection! make my watchful care
Close up its bloodshot eyes, nor see despair!
Do gently ****** half my soul, and I
Shall feel the other half so utterly!--
I'm giddy at that cheek so fair and smooth;
O let it blush so ever! let it soothe
My madness! let it mantle rosy-warm
With the tinge of love, panting in safe alarm.--
This cannot be thy hand, and yet it is;
And this is sure thine other softling--this
Thine own fair *****, and I am so near!
Wilt fall asleep? O let me sip that tear!
And whisper one sweet word that I may know
This is this world--sweet dewy blossom!"--Woe!
Woe! Woe to that Endymion! Where is he?--
Even these words went echoing dismally
Through the wide forest--a most fearful tone,
Like one repenting in his latest moan;
And while it died away a shade pass'd by,
As of a thunder cloud. When arrows fly
Through the thick branches, poor ring-doves sleek forth
Their timid necks and tremble; so these both
Leant to each other trembling, and sat so
Waiting for some destruction--when lo,
Foot-fe
Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad
"There is no emotion, there is peace.
There is no ignorance, there is knowledge.
There is no passion, there is serenity.
There is no chaos, there is harmony.
There is no death, there is the Force."

"Peace is a lie, there is only passion.
Through passion, I gain strength.
Through strength, I gain power.
Through power, I gain victory.
Through victory, my chains are broken.
The Force shall set me free"
The Jedi Code - Odan-Urr
The Sith Code - Sorzus Syn
Farewell, false love, the oracle of lies,
A mortal foe and enemy to rest,
An envious boy, from whom all cares arise,
A ******* vile, a beast with rage possessed,
A way of error, a temple full of treason,
In all effects contrary unto reason.

A poisoned serpent covered all with flowers,
Mother of sighs, and murderer of repose,
A sea of sorrows whence are drawn such showers
As moisture lend to every grief that grows;
A school of guile, a net of deep deceit,
A gilded hook that holds a poisoned bait.

A fortress foiled, which reason did defend,
A siren song, a fever of the mind,
A maze wherein affection finds no end,
A raging cloud that runs before the wind,
A substance like the shadow of the sun,
A goal of grief for which the wisest run.

A quenchless fire, a nurse of trembling fear,
A path that leads to peril and mishap,
A true retreat of sorrow and despair,
An idle boy that sleeps in pleasure’s lap,
A deep mistrust of that which certain seems,
A hope of that which reason doubtful deems.

Sith then thy trains my younger years betrayed,
And for my faith ingratitude I find;
And sith repentance hath my wrongs bewrayed,
Whose course was ever contrary to kind:
False love, desire, and beauty frail, adieu.
Dead is the root whence all these fancies grew.
Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b
The double 12 sorwe of Troilus to tellen,  
That was the king Priamus sone of Troye,
In lovinge, how his aventures fellen
Fro wo to wele, and after out of Ioye,
My purpos is, er that I parte fro ye.  
Thesiphone, thou help me for tendyte
Thise woful vers, that wepen as I wryte!

To thee clepe I, thou goddesse of torment,
Thou cruel Furie, sorwing ever in peyne;
Help me, that am the sorwful instrument  
That helpeth lovers, as I can, to pleyne!
For wel sit it, the sothe for to seyne,
A woful wight to han a drery fere,
And, to a sorwful tale, a sory chere.

For I, that god of Loves servaunts serve,  
Ne dar to Love, for myn unlyklinesse,
Preyen for speed, al sholde I therfor sterve,
So fer am I fro his help in derknesse;
But nathelees, if this may doon gladnesse
To any lover, and his cause avayle,  
Have he my thank, and myn be this travayle!

But ye loveres, that bathen in gladnesse,
If any drope of pitee in yow be,
Remembreth yow on passed hevinesse
That ye han felt, and on the adversitee  
Of othere folk, and thenketh how that ye
Han felt that Love dorste yow displese;
Or ye han wonne hym with to greet an ese.

And preyeth for hem that ben in the cas
Of Troilus, as ye may after here,  
That love hem bringe in hevene to solas,
And eek for me preyeth to god so dere,
That I have might to shewe, in som manere,
Swich peyne and wo as Loves folk endure,
In Troilus unsely aventure.  

And biddeth eek for hem that been despeyred
In love, that never nil recovered be,
And eek for hem that falsly been apeyred
Thorugh wikked tonges, be it he or she;
Thus biddeth god, for his benignitee,  
So graunte hem sone out of this world to pace,
That been despeyred out of Loves grace.

And biddeth eek for hem that been at ese,
That god hem graunte ay good perseveraunce,
And sende hem might hir ladies so to plese,  
That it to Love be worship and plesaunce.
For so hope I my soule best avaunce,
To preye for hem that Loves servaunts be,
And wryte hir wo, and live in charitee.

And for to have of hem compassioun  
As though I were hir owene brother dere.
Now herkeneth with a gode entencioun,
For now wol I gon streight to my matere,
In whiche ye may the double sorwes here
Of Troilus, in loving of Criseyde,  
And how that she forsook him er she deyde.

It is wel wist, how that the Grekes stronge
In armes with a thousand shippes wente
To Troyewardes, and the citee longe
Assegeden neigh ten yeer er they stente,  
And, in diverse wyse and oon entente,
The ravisshing to wreken of Eleyne,
By Paris doon, they wroughten al hir peyne.

Now fil it so, that in the toun ther was
Dwellinge a lord of greet auctoritee,  
A gret devyn that cleped was Calkas,
That in science so expert was, that he
Knew wel that Troye sholde destroyed be,
By answere of his god, that highte thus,
Daun Phebus or Apollo Delphicus.  

So whan this Calkas knew by calculinge,
And eek by answere of this Appollo,
That Grekes sholden swich a peple bringe,
Thorugh which that Troye moste been for-do,
He caste anoon out of the toun to go;  
For wel wiste he, by sort, that Troye sholde
Destroyed ben, ye, wolde who-so nolde.

For which, for to departen softely
Took purpos ful this forknowinge wyse,
And to the Grekes ost ful prively  
He stal anoon; and they, in curteys wyse,
Hym deden bothe worship and servyse,
In trust that he hath conning hem to rede
In every peril which that is to drede.

The noyse up roos, whan it was first aspyed,  
Thorugh al the toun, and generally was spoken,
That Calkas traytor fled was, and allyed
With hem of Grece; and casten to ben wroken
On him that falsly hadde his feith so broken;
And seyden, he and al his kin at ones  
Ben worthy for to brennen, fel and bones.

Now hadde Calkas left, in this meschaunce,
Al unwist of this false and wikked dede,
His doughter, which that was in gret penaunce,
For of hir lyf she was ful sore in drede,  
As she that niste what was best to rede;
For bothe a widowe was she, and allone
Of any freend to whom she dorste hir mone.

Criseyde was this lady name a-right;
As to my dome, in al Troyes citee  
Nas noon so fair, for passing every wight
So aungellyk was hir natyf beautee,
That lyk a thing immortal semed she,
As doth an hevenish parfit creature,
That doun were sent in scorning of nature.  

This lady, which that al-day herde at ere
Hir fadres shame, his falsnesse and tresoun,
Wel nigh out of hir wit for sorwe and fere,
In widewes habit large of samit broun,
On knees she fil biforn Ector a-doun;  
With pitous voys, and tendrely wepinge,
His mercy bad, hir-selven excusinge.

Now was this Ector pitous of nature,
And saw that she was sorwfully bigoon,
And that she was so fair a creature;  
Of his goodnesse he gladed hir anoon,
And seyde, 'Lat your fadres treson goon
Forth with mischaunce, and ye your-self, in Ioye,
Dwelleth with us, whyl you good list, in Troye.

'And al thonour that men may doon yow have,  
As ferforth as your fader dwelled here,
Ye shul han, and your body shal men save,
As fer as I may ought enquere or here.'
And she him thonked with ful humble chere,
And ofter wolde, and it hadde ben his wille,  
And took hir leve, and hoom, and held hir stille.

And in hir hous she abood with swich meynee
As to hir honour nede was to holde;
And whyl she was dwellinge in that citee,
Kepte hir estat, and bothe of yonge and olde  
Ful wel beloved, and wel men of hir tolde.
But whether that she children hadde or noon,
I rede it naught; therfore I late it goon.

The thinges fellen, as they doon of werre,
Bitwixen hem of Troye and Grekes ofte;  
For som day boughten they of Troye it derre,
And eft the Grekes founden no thing softe
The folk of Troye; and thus fortune on-lofte,
And under eft, gan hem to wheelen bothe
After hir cours, ay whyl they were wrothe.  

But how this toun com to destruccioun
Ne falleth nought to purpos me to telle;
For it were a long digressioun
Fro my matere, and yow to longe dwelle.
But the Troyane gestes, as they felle,  
In Omer, or in Dares, or in Dyte,
Who-so that can, may rede hem as they wryte.

But though that Grekes hem of Troye shetten,
And hir citee bisegede al a-boute,
Hir olde usage wolde they not letten,  
As for to honoure hir goddes ful devoute;
But aldermost in honour, out of doute,
They hadde a relik hight Palladion,
That was hir trist a-boven everichon.

And so bifel, whan comen was the tyme  
Of Aperil, whan clothed is the mede
With newe grene, of ***** Ver the pryme,
And swote smellen floures whyte and rede,
In sondry wyses shewed, as I rede,
The folk of Troye hir observaunces olde,  
Palladiones feste for to holde.

And to the temple, in al hir beste wyse,
In general, ther wente many a wight,
To herknen of Palladion servyse;
And namely, so many a ***** knight,  
So many a lady fresh and mayden bright,
Ful wel arayed, bothe moste and leste,
Ye, bothe for the seson and the feste.

Among thise othere folk was Criseyda,
In widewes habite blak; but nathelees,  
Right as our firste lettre is now an A,
In beautee first so stood she, makelees;
Hir godly looking gladede al the prees.
Nas never seyn thing to ben preysed derre,
Nor under cloude blak so bright a sterre  

As was Criseyde, as folk seyde everichoon
That hir behelden in hir blake wede;
And yet she stood ful lowe and stille alloon,
Bihinden othere folk, in litel brede,
And neigh the dore, ay under shames drede,  
Simple of a-tyr, and debonaire of chere,
With ful assured loking and manere.

This Troilus, as he was wont to gyde
His yonge knightes, ladde hem up and doun
In thilke large temple on every syde,  
Biholding ay the ladyes of the toun,
Now here, now there, for no devocioun
Hadde he to noon, to reven him his reste,
But gan to preyse and lakken whom him leste.

And in his walk ful fast he gan to wayten  
If knight or squyer of his companye
Gan for to syke, or lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, 'god wot, she slepeth softe  
For love of thee, whan thou tornest ful ofte!

'I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces;  
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.'

And with that word he gan cast up the browe,
Ascaunces, 'Lo! is this nought wysly spoken?'  
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle.  

O blinde world, O blinde entencioun!
How ofte falleth al theffect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire,  
And litel weneth that he moot descenden.
But al-day falleth thing that foles ne wenden.

As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe,  
Than thenketh he, 'Though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.'

So ferde it by this fers and proude knight;  
Though he a worthy kinges sone were,
And wende nothing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above,  
Wex sodeynly most subget un-to love.

For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;  
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some,  
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see.  

And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed,  
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde,  
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

But for to tellen forth in special  
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere,  
For I it gan, I wol ther-to refere.

With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute:  
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse:  
'O mercy, god!' thoughte he, 'wher hastow woned,
That art so fair and goodly to devyse?'
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere.  

She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge  
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle  
Hir look a lite a-side, in swich manere,
Ascaunces, 'What! May I not stonden here?'
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.

And of hir look in him ther gan to quiken  
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke;  
Unnethes wiste he how to loke or winke.

Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen;  
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!

She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde;  
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste.  

And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente,  
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.

Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted,  
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.

And seyde, 'Lord, so ye live al in lest,  
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him *** as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse;  
In feith, your ordre is ruled in good wyse!

'In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye;  
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!

'But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun,  
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon!'  

But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned;  
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.

And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone,  
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.

Thus gan he make a mirour of his minde,  
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace,  
Or elles, for oon of hir servaunts pace.

Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born  
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.

Thus took he purpos loves craft to suwe,
And thou
Alex Apples Apr 2013
You were all the chemicals I crave
A cocktail of all the elements
I couldn't refuse
Tall, dark, and nerdy
That's how I described you
To my best friend and she laughed
Those eyes
And a penchant for swearing
And American Spirits
A bad boy
A light-weight
And a snuggler
Co-existent in a Starcraft lover
Creating covalent bonds
At the bar over whisky
Losing ourselves in time loops
And infinity
I corrected your grammar
And you grinned
And I fell
Knowing that the Force was strong with this one
Too strong to resist
And I swallowed my heart
Like Ms. Pac-Man
The first time that we kissed

Go figure that a Jedi
Would fall so hard
For a Sith
B May 2013
coke cleans the pallet
where's the man with the mallet
heart attack
is like a black
hole in my soul
I'm a troll under a bridge
or a sith
star wars
and easy ******
come together
**** my jedi sword
and get lost in that labyrinth
her ***** I swim
jack of spades Feb 2016
you know how the song goes:
a stitch away from making it
and a scar away from falling apart.
holding on gets hard when
the light at the end of the tunnel
goes dark.

my friend told me he doesn’t purposely
befriend actively suicidal people anymore.
so when a 14-year old friend
was hospitalized for an attempt,
he was shocked.
I’m not fourteen
and i don’t go to the hospital for anything,
but when i was fifteen i
asked my mom to start taking me to therapy.
she told me,
sweetie,
you can just talk to me about anything.
so i started writing poetry instead.
but poems can’t diagnose me,
poems can’t prescribe me meds to
fix the chemical catastrophe in my head
poems can’t cure me.
but neither can people.

there was a boy that i used to call sunshine,
but he told me that he would
rather be the moon.

i deleted your number from my contacts
once you stopped using mine.
you don’t keep me up at night.
i’ve stopped losing sleep over you.

i haven’t broken the habit of checking
people’s wrists when they move
because of all the girls i knew in grade school.
i have a friend with the first letter of help
permanently scarred on his stomach.
we’ve never talked about it.
i don’t know if either of us know how to,
or if either of us really want to,
or if either of us really need to.

when my brother was 18, he was convinced
that he wanted to go into psychiatry.
i think the closest we’ve ever been
was when i had a mental break over
orange juice at one thirty in the morning,
watching him play GTA on his Xbox 360.
when my brother was 17, he was convinced
that his future was in professional photography.
i’m 17 and i don’t have a ******* clue.
I’m 17 and i don’t think I’ve ever felt so much
like I’m just constantly drowning.

they say a captain goes down with his ship
and I’ve set myself up for losing all my friends.

she’s got year-round summer skin
and winter has never been my friend.

i sleep seven hours a night
and i wake up exhausted.

my cat has all his claws
and when he crashes through my bedroom
when i’m on the brink of extinction
it leaves me haunted, hearing
breathing and footsteps that aren’t really there.
so i’ll put studs in all my jackets
and wrap myself in blankets.

i wish you were here,
i wish i was there.

the first rated R movie
that i saw when i turned 17
was that one that brought back ryan reynolds,
starring a moody teen with
the best superhero name ever,
a CGI man who acted as her mentor,
a pretty girl like a damsel in distress,
and the bad guy called himself ajax
but his real name was francis.
i cried
a lot.
i’m not sure why, really, but when the credits
started rolling and it was everything that i’d
been waiting for in a movie for the anti-hero
that I’ve been in love with since i was 13,
i sat in those velvet seats and started sobbing.

when i was six, my dad took my
9 year old brother and i
to see ‘revenge of the sith’ when it came out
in 2005.
the scene on mustafar, the volcanic planet,
the downfall of anakin skywalker
stuck with me until i was 12 and rewatched
all six of those old movies,
stuck with me until i was 16 and rewatched
all six of those old movies.
when i was a kid those scenes were scary,
now i see a mimic of Shakespearean tragedy.

i pick things apart until i know that they’ll scar,
but scars have always faded for me.
the first mark that ever lasted for
more than a month was when i
burned myself getting a cake out of the oven.
i remember my brother telling me
that he wouldn’t care about the burn
if i ******* up the cake.
we laughed about it because it was a joke.
i still think about it.

i still check to see if you
watch my Snapchat story.

i rip the hems out of all of my clothing
compulsively. I’m sorry.
i’ll pick up all the balled-up threads from
the carpet eventually.

i keep ticket stubs and scraps of notes
hazardously strewn across my bedroom,
because i’m too sentimental for my own good
but organization has never come naturally.

solar systems are borne from my fingertips.
supernovas power my lungs.
stardust glitters in my veins
(i tell myself these things in order to
keep thinking straight)

hey, look at the moon.
see how she reflects the sun for you?
it’s because she’s got nothing
of her own to give away willingly.
i gave you everything willingly
i spent too many nights
shredding notebook paper into pieces
of white birthday party confetti.

i swallowed six painkillers today.
I’m passive like aggressive,
letting my liver slip into uselessness.

it’s really hard to write poetry about bruises.
i am a constant state of decay
hand reaches under the pillow -
flick the switch, hear the whir
screen lights up

night passes swiftly as
jedi and sith battle in your hands
Randy Johnson Jun 2015
I'm the Emperor and my face looks like a prune.
I have dark circles around my eyes which also makes me look like a raccoon.
My name is Palpatine but I'm also known as Darth Sidious.
Everybody pukes when they see me because I look hideous.
I was able to trick Anakin Skywalker into turning to the Dark Side.
I actually convinced him that I had the power to save his bride.
I can't believe that I was able to turn him into a Sith Lord as easily as I did.
He actually believed that he could save Padme by killing Separatists and kids.
I thought that my new Death Star was safe from the rebels, I thought that I had won.
But Darth Vader dropped me into the main reactor of the Death Star to save his son.
Luke Skywalker removed Lord Vader's mask and he became Anakin Skywalker again.
I still can't believe that those **** Ewoks were the reason why my Empire didn't win.
This poem is based on the Star Wars movies.
Grahame Jun 2014
THE BANSHEE*

Late at night, whilst lying in bed,
two sisters hear a sound of dread.
Mixed in with the beating hail,
is the dreaded Banshee’s wail.

The storm is directly overhead,
and the thunder so loud, no word is said
Because the sisters cannot hear
anything spoken, even shouted in ear.

However, over the storm’s great row,
they hear the Banshee even now,
Howling around the chimney top,
Oh, will that screaming never stop?

Fiona and Caitlín look at each other,
with fingers in ears, the noise to smother.
The Banshee, a dire harbinger of death,
is wailing louder with every breath.

Who will die in that house tonight?
It really doesn’t seem to be right.
Only the two girls live there now,
for either to die would be a blow.

Eventually, after a couple of hours,
the storm decreases to merely showers.
Quieter now calls the Banshee,
it seems to pleading, “Please help me!”

Fiona and Caitlín become afraid.
Why is the Banshee begging for aid?
It only cries, a death to foretell,
is it predicting its own death as well?

Finally the storm blows out,
and Fiona and Caitlín think about
The Banshee, is it still around?
Then they hear a moaning sound.

It abates, then rises again,
like some creature suffering pain.
The two sisters decide they should
try to help if they could.

With dawn’s approach it is getting light,
and so the sisters think they might
Go outside and try to see
if they can find the groaning Banshee.

The sisters live on a little croft,
in a cottage that’s got a goodly loft
With a sloping ceiling overhead,
in which they’d placed a double bed.

A few outbuildings dotted around,
a meagre crop grows in the ground.
A pig, some sheep and one milk-cow.
that has sustained them both ere now.

A donkey, more a pet than use,
and fattening for Christmas, one grey goose.
A flock of hens and one old duck,
the sisters haven’t had much luck.

The cottage, a mere but-and-ben,
the but, a parlour, the ben, a kitchen.
This hovel is heated by one hearth,
and chinks in the walls are stopped with earth.

The roof is only thatched with turf,
there’s a constant background noise of surf,
And though their homestead looks forlorn,
they have lived there since they were born.

The croft is quite close to the sea,
and seaweed, obtainable for free,
Is often collected by the sisters,
carried in buckets which gives them blisters.

They use it to fertilise their crop,
and work all day until ready to drop.
Their father had been lost at sea,
their mother, heartbroken, soon after died she.

The sisters dress and go outside,
to find the Banshee where’er it may hide.
They can no longer hear its moan,
and wonder if by now it’s flown.

They slowly walk around to try,
the importunate Banshee to spy.
It isn’t now on the roof at all,
it is lying huddled by the wall.

No longer seeming a creature of dread,
only a shivering person, nearly dead.
The sisters kneel down by her side,
they cannot just let her there bide.

“What can we to to help?” asks Fi.
“Nothing, please just let me die.”
“Not an option,” then declares Cait,
“I’ll fetch a blanket, you two wait.”

The Banshee turns her face away,
“I thought to be gone ere break of day.
I was flying across your croft
when the lightning struck down from aloft.”

“I’ve never been hit like that before,
I couldn’t then fly any more.
I tumbled down from out of the sky
in terrible pain. I thought I’d die.”

“And in my agony I screamed out,
not knowing you would hear me shout.
I am not here, your deaths to foretell,
I would for you that fear dispel.”

Then Caitlín does soon return,
Fiona says, “Our help she’d spurn.”
“Oh no she shan't,” Caitlín said,
“we’ll just to carry her to bed.”

To the girls the Banshee appears light,
extremely pale, albino white.
She hardly seems to have any weight,
and looks as though she rarely ate.

On her shoulders two white wings,
tiny little vestigial things.
Her only clothes, a vestment white,
ripped to shreds by the storm in the night.

Cait carefully lays the blanket down flat,
and they place the Banshee onto that.
Then lifting the blanket between them both,
they carry her in, though the Banshee’s loath.

They go into the but, through the ben,
noticing as they do so, when
The Banshee is shaken around,
she bites her lip hard to prevent any sound.

They lay the Banshee down on their settle,
realising she is full of mettle.
She obviously is still in great pain,
though will not show it, that is plain.

Fiona back into the kitchen goes,
intending to heat up some brose.
Caitlín with the Banshee does stay,
determined to help as best she may.

Beneath the Banshee’s head she lays
a pillow then to the Banshee says,
“You should get out of your wet clothes,
you could catch you death from wearing those.”

Caitlín realised as soon as she spoke,
to the Banshee that would be no joke.
“I’m sorry if I’ve offended you,
that’s the last thing I would want to do.”

“It is just that when *we
were wet,
these words from our mother we would get.”
The Banshee replies, “I don’t mind,
I know you’re trying to be kind.”

“And there’s something you should know,
no-one’s seen my body ere now.
However, although shy I may be,
I will try to let you undress me.”

Fiona at that moment comes in,
carrying on a tray of tin,
A bowl of brose with slices of bread,
then seeming surprised, to her sister said,

“Haven’t you yet the wight undressed
and warmed her up to help her rest?
If she stays in that dress, cold and wet,
she might catch her death from cold, yet!”

The Banshee and Caitlín glance at each other,
and then both snirt, which they try to smother
By each pretending to need to cough
while Fiona snaps, “Let’s get them off.”

Fiona places the tray on a table,
then kindly says, “I think I’ll be able,
If you sit up, to remove your gown,”
then worries, hearing the Banshee groan.

“I’m sorry, I am still in pain,
it came on when I moved again
As the result of having to cough.
Please do your best to get my robe off.”

Caitlín sits by the Banshee’s side,
and across her back her arm does slide.
She helps the Banshee to sit up straight,
who winces and then smiles at Cait.

Fiona manages to ease the robe down
to the Banshee’s waist then gives a frown.
“No wonder so much pain you’ve had,
the lightning seems to have burnt you bad.”

The Banshee’s skin is bleeding and raw,
the robe stuck in places making it sore.
Caitlín asks, “Why didn’t you say?
You don’t need to suffer this way.”

The Banshee begs, “Please don’t be mad,
until now my life’s been bad.
You’re the first mortals I have known,
until now I’ve been alone.”

Overcome with emotion, she cries,
the tears, in rivulets, fall from her eyes.
Caitlín hugs her close to her breast,
saying, “Soon you will be able to rest.”

“Fi, get some scissors and cut her robe free,
then bring some Aloe Vera to me.
I’ll use the sap to coat each wound,
and with strips of cloth they can be bound.”

So Fiona with scissors cuts the cloth,
while the Banshee closes her eyes, both
To avoid watching the scissors being used,
and not see the cloth to her body fused.

After cutting through as much cloth as she may,
Fiona picks the pieces away.
And then Caitlín does tenderly use,
to soothe the wounds, Aloe juice.

Fiona cuts the Banshee’s dress
into strips, which, more or less,
Provide enough cloth, the wounds to cover,
which they hope will soon heal over.

Fiona then goes to the bedroom to get,
to cover the Banshee, a dry blanket.
Caitlín stays sitting with her on the settle,
hoping the Banshee’ll soon be in fine fettle.

The blanket warms her up a treat,
then the sisters help the Banshee to eat.
Caitlín supports the Banshee’s head,
while Fiona feeds her brose and bread.

They leave her sleeping on the settee,
and go to the kitchen to brew some tea,
Then sitting down, they discuss what to do,
it’s new to them, they haven’t a clue.

Cait says, “I thought her a creature of myth,
a fable, though mentioned long sith.”
Fiona remarks, “And I thought as well,
she only appeared, a death to foretell.”

“This, she has said, is not why she’s here,
and also her life’s bad, so I fear
If we don’t help her to try to mend,
she might think her own life to end.”

At that the sisters feel so sad,
how can the Banshee’s life be so bad?
Since she’s a poor creature in so much need,
they’ll try to help and not ask for meed.

Into the parlour they quietly peep,
the Banshee still seems to be asleep.
So Fiona and Caitlín each start on a chore,
Fi feeds the hens, Cait goes to the shore.

On the beach Cait harvests seaweed,
collecting only as much as they need,
Then carries it back to the croft, up the lane,
trying to ignore, caused by blisters, the pain.

Cait leaves the buckets and enters the ben,
and sees the Banshee is awake, then
She goes to her and sitting down,
asks, “Why’ve you always been on your own?”

The Banshee replies, “That’s just how it is.
There’s never been a time ywis,
That I’ve ever met another like me.
Mayhap I’m the only one to be.”

At that the Banshee seems so sad,
and continues, “And what else is bad
Is that I feel Death draw near
to mortals. That’s the time I fear.”

“I cannot stop that ‘sergeant fell,’
however, I feel his pull too well.
I feel so sad at what he does,
and try to help by being close.”

“That is why when he is present,
I always try not to be absent.
I give warning as best I might,
by screaming loudly in the night.”

“People hear me and suppose,
I am there, a life to foreclose.
Then I feel the awful hate,
which from the mortals does emanate.”

Caitlín then goes back outside,
leaving the Banshee safe inside.
Fiona and Cait continue the work
that they must do and should not shirk.

Fiona finally milks the cow,
and hoping the Banshee’s feeling less low,
Pours some warm milk into a cup,
and carries it in for the Banshee to sup.

The Banshee wakes as Fiona comes in,
Fi says to her, giving a grin,
“I can’t believe you’re really here,
I must say, you are quite a dear!”

The Banshee gratefully takes the cup,
and with Fi’s help drinks the milk up.
Then back down on the couch she does lie,
and Fiona, embarrassed, again sees her cry.

Fiona sits down by her side,
while the Banshee tries, her face to hide.
Fiona, silent, her hand does hold,
noticing it’s very cold.

She strokes the Banshee’s silvery hair,
and waits for the tears to disappear.
The Banshee, eventually, does her eyes dry,
and then gives out a heartfelt sigh.

“I am so happy here with you,
without you I’d not know what to do.
Please forgive my moody tears,
I haven’t cried like this for years.”

“The first time was when I experienced Death.
I was drawn to a blasted heath,
Where a woman had a babe, stillborn,
and was gazing at it so forlorn.”

“She’d been constuprated in a wood,
by a man who’d left as soon as he could.
She was overcome with shame,
she hadn’t even known his name.”

“The babe was born before its time,
the ground was cold and hard with rime.
The woman did not even have
a ***** to dig the baby’s grave.”

“She opened the clothes across her chest,
and wrapped it tightly to her breast,
Then untied the cincture from her waist,
moving slowly not in haste.”

“When, going to a nearby tree,
not knowing I was there to see,
Around a branch she did it thread,
and hanged herself. She soon was dead.”

“Death knew what there would occur,
and therefore, to lay claim to her,
Had gone to the heath to watch her die,
and I’d been drawn, by Death, nearby.”

“I could feel the woman’s pain.
It came in waves again and again.
I didn’t know what it did mean,
and in my anguish I did keen.”

“My voice grew louder, I did scream,
Death looked at me and it did seem
At that moment, in pity, said,
‘She really is now better off dead.’”

They then hear the back door open
as Caitlín enters into the ben.
She shuts it close and locks it tight,
as she comes inside for the night.

“The animals are safely put away,
and now it’s time to hit the hay.
I’ll make supper and a *** of tea,
then it’s off to bed for me.”

Fiona says, “I’ll give you a hand.”
Then slowly stretches and up does stand.
She goes with Cait to make the tea,
leaving behind the poor Banshee.

Fiona tells Cait of the Banshee’s plight,
though they cannot think how to make it right.
They place three bowls and cups on a tray,
and back to the parlour make their way.

The Banshee sits up, with her feet on the ground,
it seems as though some strength she’s found.
She takes a bowl and says, “I suppose
it’s another delicious helping of brose.”

She beams at the sisters, who feel a glow
deep inside them slowly grow.
They realise that perhaps this is how
the Banshee is able, her feelings to show.

The Banshee asks, “Will it be all right
if I go outside for a stroll tonight?
I’ll only take a turn round the croft,
I will not try to fly aloft.”

“I am a denizen of the night,
which is why I thought I might
Have a walk by the light of the moon.
I promise I will be back soon.”
  
Round the Banshee’s waist Cait ties some rope
so that the blanket will not ope,
Then walks with her across the floor,
to help her get to the back door.
  
Caitlín unlocks it and opens it out,
though, for the Banshee, has some doubt.
Suppose the effort is too great?
She can only watch and wait.

Meanwhile Fi does the washing up,
and then she shouts, “I’m going up
To make our bed, don’t be late!”
Caitlín replies, “All right, don’t wait.”

Fiona goes to the top of the stair,
she makes up the bed then brushes her hair.
She quickly undresses and gets into bed,
and on the pillow rests her head.

Caitlín’s still standing at the door,
she’s not anxious any more.
The Banshee seems to be doing fine,
walking slowly in the bright moonshine.

As she walks she seems to get stronger,
so Caitlín, waiting for her for longer
Than she’d thought that she might do,
steps outside to have a walk too.

She takes the Banshee by the hand,
For a time they slowly walk round and
Then the Banshee asks to stop,
to rest before she’s likely to drop.

Still on her feet the Banshee sways,
and seems to be in a sort of daze.
So Caitlín holds her in her arms tight,
and thus they stand in the bright moonlight.

Hugging the Banshee close to her breast,
she’s aware of her nearness to their guest.
Caitlín feels her heart start to pound,
and in some confusion stands stilly and stound.

Then she pulls herself together,
at the same time wondering whether
She has experienced her first love,
or if this feeling false will prove.

So fragile and helpless the Banshee appears,
Caitlín can’t help but be moved to tears.
She lifts her up, and carries her inside,
and places her onto the sofa to bide.

Caitlín then stumbles up the stairs,
Fiona is shocked to see her in tears,
And asks her if she is all right,
and if anything’s happened out there in the night.

Caitlín, crying, lies down on the bed,
then Fiona, on her *****, pillows Caits head.
She gently wipes Caitlín’s tears away,
and waits to hear what she might say.

Caitlín then cuddles up to Fi,
saying, “Thank you for looking after me.
Really, I am quite all right,
nothing bad happened out there in the night.”

“It’s just that the Banshee is still frail,
she appeared to be getting a little more hale,
And then she seemed to become weak again,
so I carried her in, on the sofa she’s lain.”

Cait then stands and doffs her dress,
and gets into bed, still feeling a mess.
Fiona holds Cait as to sleep they go,
and they stay like that the whole night through.

Fiona and Caitlín wake up together,
and happily smile at one another.
It’s the start of a brand new day
which they’ll face together, come what may.

Fiona dresses and downstairs goes she,
into the kitchen to make some tea.
Caitlín shortly comes down too,
entering the parlour, the Banshee to view.

The Banshee wakes as Caitlín goes in,
still looking pale and painfully thin.
Caitlín sits on the sofa with care,
saying, “Last night you gave me quite a scare.”

“You seemed to get stronger in the moonlight,
so I thought everything was going all right.
Then I feared that you might fall down,
and so I carried you back here on my own.”

The Banshee responded, “I’m ever so sorry.
I didn’t mean to cause you worry.
I also felt I was getting str
Star wars
star wars
What's there not to love?
Laser swords
and clone trooper hordes.
The action is thrilling,
the plot is chilling.
And everyone is just plain
badass
Starships and land rovers,
life is all in the galaxy.
The begining is epic,
A long time ago
in a galaxy far, far away...

What's more iconic?
Yoda so fly,
ain't no other franchise can try.
Star Wars,
my first true love.
Always wantin' to be a jedi,
destroy all sith
and bring balance to the force.
Almost may 4th,
May the forth be with you
there was 1, 2, 3, 4, 5, and 6
but 7?
you bringin' me to heaven
Star Wars,
*is there anything better
just reminiscing on star wars and the memories behind them.
=)
just for fun
Daylight 4U2C May 2014
Your were right.
I act so pitiful.
You were right.
I am negative.
You were right.
I'm a think in absolutes.
You were right.
I'm like a Sith.

But what do labels really change?
Do they warm you at night?
Even though it is,
you'd never admit my statement is right.
Siths are characters in star wars. It's said sith think in absolutes and they believe either you are with them completely to the point or clinging or against them.
kirk Aug 2018
The galaxy's in turmoil, it's at an all time low
Luke Skywalker's been demoralised, all for comedic show
No substance for new character's, old heroes full of woe
What happened to the Star Wars, that we used to know

The Empire has been replaced, by the Order of the First
No real impact is achieved, we're not really that immersed
Screen presence is not felt, characterisations at its worst
The legacy of the Jedi, is downgraded and disbursed

Luke's a Jedi like his father, so why would he elope
The Disappointment of this film, is on a massive scope
Star Wars fans are ridiculed, their on a downward *****
Galactic empires did strike back, but after a new hope

Jedi knights a force for good, they wouldn't just give in
Princess Leia flying through space, well wasn't that a sin
The saga of the Skywalker's, pushed aside for Rey and Fin  
Don't bring back legacy character's, to throw them in the bin

Luke's too out of character, it doesn't make no sense
Strong villains do not exist , so there is no recompense
The shallowness of General Hux, a lack of real suspense
Kylo Ren's fake saber duel, this fight was far from tense

Evil rulers are no more what kind of name is Snoke?
He's hardly Emperor Palpatine, he's just a head scarred bloke
Like most of the new character's, well what a ******* joke
The menace of the sith is lost, Since the force awoke

Wooden character's we don't want, I know this may sound mean
Kathleen Kennedy please keep away, from the Star Wars scene
We don't want Holdo, Rose and Poe, clogging up the screen
Admiral Ackbar was killed off, and it wasn't even seen

Rian Johnson's head is round, he looks like BB8
Unfortunately his movies ****, and his stories are not great
Redemption for true Jedi knights, I know it's not too late
A Jedi Master Ivan is,  The Last Jedi's futures fate

This is our most desperate hour, after the cinemas first screening
Ivan your our only hope, the Star Wars fans are screaming
No true fan is amused, we wish that we where dreaming
"a gracious gift from god", is Ivan's first name meaning

Ivan Ortega is the man, he simply is the best
His flare for editing is supreme, he has film making zest
Unruly Star Wars script writers, he'll put them to the test
Movie making is his skill, Disney give it a rest

So come on now check Ivan out, on YouTube or Twitter
His vision of The Last Jedi, may stop you feeling bitter
Optimism flows like the force, because he is no quitter
He'll reunite the Star wars fans, instead of a film splitter

A dark time for the empire, with the Jedi in the mix
Dark side powers hasn't been seen, since Vader in part six
True Jedi Knights have not returned, nothing that really sticks
We need Jedi Master Luke, in Ivan's new Film Fix
Ever since Star Wars The Last Jedi was released in cinemas in December 2017, there has been a lot of backlash and criticisms by fans for the treatment of the character Luke Skywalker and also Rian Johnson's script, however there is a guy called Ivan Ortega who is re-editing and  Fixing the movie, he has a YouTube channel called Film Fix where he shows you the editing process and what he is doing to make the film better, please check his channel out
gurthbruins Nov 2015
She looks upon his lips, and they are pale;
She takes him by the hand, and that is cold;
She whispers in his ears a heavy tale,
As if they heard the woeful words she told;
She lifts the coffer-lids that close his eyes,
Where lo, two lamps burnt out in darkness lies:

Two glasses where herself herself beheld
A thousand times, and now no more reflect;
Their virtue lost wherein they late excelled,
And every beauty robbed of his effect.
“Wonder of time,” quoth she “this is my spite,
That thou being dead, the day should yet be light.

“Since thou art dead, lo, here I prophesy
Sorrow on love hereafter shall attend.
It shall be waited on with jealousy,
Find sweet beginning but unsavoury end;
Ne’er settled equally, but high or low,
That all love’s pleasure shall not match his woe.

“It shall be fickle, false, and full of fraud;
Bud and be blasted in a breathing while,
The bottom poison, and the top o’erstrawed
With sweets that shall the truest sight beguile.
The strongest body shall it make most weak;
Strike the wise dumb, and teach the fool to speak.

“It shall be sparing, and too full of riot,
Teaching decrepit age to tread the measures.
The staring ruffian shall it keep in quiet;
Pluck down the rich, enrich the poor with treasures.
It shall be raging mad, and silly-mild,
Make the young old, the old become a child.

“It shall suspect where is no cause of fear;
It shall not fear where it should most mistrust.
It shall be merciful, and too severe,
And most deceiving when it seems most just.
Perverse it shall be where it shows most toward,
Put fear to valour, courage to the coward.

“It shall be cause of war and dire events,
And set dissension ‘twixt the son and sire;
Subject and servile to all discontents,
As dry combustious matter is to fire.
Sith in his prime death doth my love destroy,
They that love best their loves shall not enjoy.”

By this, the boy that by her side lay killed
Was melted like a vapour from her sight,
And in his blood that on the ground lay spilled
A purple flower sprung up, chequered with white,
Resembling well his pale cheeks, and the blood
Which in round drops upon their whiteness stood.

She bows her head the new-sprung flower to smell,
Comparing it to her Adonis’ breath;
And says within her ***** it shall dwell,
Since he himself is reft from her by death.
She crops the stalk, and in the breach appears
Green-dropping sap, which she compares to tears.

“Poor flower,” quoth she “this was thy father’s guise,
—Sweet issue of a more sweet-smelling sire—
For every little grief to wet his eyes.
To grow unto himself was his desire,
And so ’tis thine; but know, it is as good
To wither in my breast as in his blood.

“Here was thy father’s bed, here in my breast;
Thou art the next of blood, and ’tis thy right.
Lo, in this hollow cradle take thy rest;
My throbbing heart shall rock thee day and night.
There shall not be one minute in an hour
Wherein I will not kiss my sweet love’s flower.”

Thus weary of the world, away she hies,
And yokes her silver doves, by whose swift aid
Their mistress, mounted, through the empty skies
In her light chariot quickly is conveyed,
Holding their course to Paphos, where their queen
Means to immure herself, and not be seen.

William Shakespeare
Mike Fashé Jul 2014
I've been thinking and reading a lot recently
People who claim to be enlighten
Are not really enlighten because
Enlightenment is about being one with everything
Enlightenment is seen as knowledge & awareness
I guess the “spiritual people” lack an understanding
Of duality
That life is based on good & bad
Enlightenment and being one with everything is accepting
Both the horrors & wonders of Life
Thus creating balance, which is now “being one with everything”
Instead of waving sacred geometry as the all knowing thing
Or bragging about, “I know the Fibonacci sequence & the golden ratio”
Don’t get me wrong! I enjoy reading about spirituality, sacred geometry, and other marvelous topics
Nor am I bashing people’s beliefs
I just see people misinterpreting the message
A great and funny example that had me thinking was what Palpatine/ Darth Sidious from Star Wars Episode III revenge of the Sith said.
“Anakin, if one is to understand “the great mystery” one must study all its aspects, not just the dogmatic narrow view of the Jedi. If you wish to become a complete and wise leader, you must embrace a larger view of the force.”
That principle revolves around the same idea as being enlighten & being one with everything
If someone was to become “enlighten” he or she has to face the trials of learning to love and also embracing that there is a horror that lurks around us that we are oblivious to see.
I think once someone see’s both sides of the picture is when someone becomes “enlighten”  
Because they understand how both sides work
Enlighten --> duality --> balance
This is how I just view the topic of enlightenment
You don’t have to believe what I wrote
I could be wrong
This was merely me ranting and expressing what I feel lol
What do you think? Don't argue, please!! I didn't write this to start BS.
Just needed to write my thoughts somewhere.
I have come to succumb to a certain cliché, a cache of questions that so often seem to scuff the dance floor of adultolescents. “Who am I?” of course, a major inquiry but more importantly, “Who do I want to be?” and what am I becoming and when I become it, will it become me or will I not even want it…like a portrait of my mother…tattooed to my ***, her dear old face like some wretched rash (truly I’m not that crass). So I am scared of tomorrow and uncertain of now but everything used to be fine, so allow me to go back just a bit, to when I was, say about… FIVE.

I remember reclining on my grandmother’s couch in Hoboken, New Jersey watching star wars, I believe it was episode FIVE. Her apartment smelt of ***** and rice and beans and that reek of regret that rises from the corpses of broken dreams, and I can still see the light from the T.V. screen illuminating every corner of her living room, from the bookshelf, to the door with the welcome mat--an ironic greeter--to the picture of Jesus perched over the heater smiling down on and blessing the liars and cheaters who so often filled that room with soiled consciences and beaters. So there I was, I was FIVE, and I can clearly recall what I wanted to be, who I wanted to be in that moment: A Jedi! Oh it was a long time ago and it was far, far away, but I can still see the look on my grandmother’s face as I raced through space with my light saber broom beating Sith with a stick, protecting the room from Vader’s invaders making storm trooper stew, my weapon—my whisk; my rivals—my roux; the force—the flames, to boil the brew and the voice of my father at forty FIVE years of age telling me to quit messing around. And I said with a wave of my hand, “No, you quit messing around.” He said, “Why don’t you be a Firefighter?” I said, “no!”  “Why not a football player?” I said, “no!” “Jedi’s can’t marry. Jedi’s get lonely.” I said, “I want to be a Jedi and a Jedi only!” But like fire and fog and old Ben Kenobi, ideas like this must eventually fade.

So I grew to, I’d say about ten years old, that’s FIVE plus FIVE moving on to grade FIVE. Picture, if you will, me—the shortest kid on the little league baseball team, with grand aspirations; huge heaps of vivacity, and a strike zone too small for those poor umpires to see and I knew—I KNEW who I wanted to be: A baseball player! And an actor. A writer, crime fighter—the Jack Bower type who’s always in danger—a **** Tracy with *****; a heterosexual power ranger. Oh and an astronaut chef with a part time job as a rapper who talks about ******* and death and riches and **** holding the mic in my right and my junk in my left a protection of the kids in the crowd who might see my ******* brought about due to... back up dancers. Oh, and the president of the United States as well.

Now let’s jump to fifteen, that’s FIVE plus FIVE plus FIVE, I was a freshman in high school and still a freshman in life. But neither of these were important you see, and I rather gave up on the prospect of “me.” I traded my goals for an xbox which came with a discounted dose of apathy. ‘Cause high school is brimming with a bizarre batch of habits. When forced to attend one must endure or adapt it’s those tactless tactics those impractical practices; each pupil’s polluted with perturbing antics. So for much of that year I stayed home ignoring the mornings who tried to tell me I was alive and forgetting the spinning of the earth in its lonely slow dance to the daily tune of nine to FIVE.

I did outgrow that depressing stage. And now, here I am pushing twenty. That’s FIVE plus FIVE plus FIVE plus…it’s hard to believe but believe it I must. But these fingers that wipe away tears when I cry and fight, call for peace, encourage, deride, make decisions, rock hard, and swat away flies, shake hands, ask questions, and give high FIVES are so ******* familiar. So you see, I have put a great deal of thought into this and I think what I want to be is… FIVE.

Don’t you remember? When wherever you lived was the tip of the world, every rock you found was a glimmering pearl, and every face pointed at you grinned with jealous geniality. When Santa Clause, the Easter Bunny, Jesus Christ, and easy money all had proper places in reality. When bunk beds were marvels standing miles from the floor and the little things were the greatest things on earth, and “stupid” was a swear word, each trip was an adventure, and every pocket was a candy cluttered purse. Grass was green not “getting too long to maintain” and skies were blue not “looking like they might bring rain” There was no need to feign a demeanor, there were no chains. You were unbound. And pain was a temporary hiatus from satisfaction…not the other way around. Everyone loved you, whether they loved you or not. No one judged you for your blindingly ignorant smile. You were pancakes and balloons and Saturday morning cartoons and guilt-free, care-free love—you were a child.

I don’t want to go back to that time in my life. I have no desire to swap my mind for comfortable bliss. What I want is to close my eyes for just FIVE seconds and when I open them again, the world will be new.
ryn Dec 2015
.
•a long time
ago in a galaxy far away
•the saga continues with fancy
new droids•characters in outland-
ish costumes put on display•impo-
ssible new crafts that  dart and slice
through vacuumed voids•armed to
■■■■   the teeth with impressive weapons•   ■■■■
■■■■■   spectacular battles between gargan-   ■■■■■
■■■■■   tuan cruisers• never ending fight b-   ■■■■■
■■■■■   etween opposing factions•where d-   ■■■■■
■■■■■   ark and light wield fantastic sabers•   ■■■■■
■■■■■   oh i love it... i love it!  the day draws   ■■■■■
■■■■■   near • where my childhood pangs...   ■■■■■
■■■■■   would begin to smart•in a week, the   ■■■■■
■■■■■   long anticipated day would be here•
   ■■■■■
■■■■■   where the sith in my veins meets the   ■■■■■
■■■■■                     jedi in my heart•                     ■■■■■
■■■■■                                                      ­                  ■■■■■
■■■■■■                                   ­                                  ■■■■■■
■■■■■■■                                                                   ■■■■■■■
IIIIIIIIIIIIIII             ­                                             IIIIIIIIIIIIIII
.
Concrete Poem 28 of 30

Tap on the hashtag "30daysofconcrete" below to view more offerings in the series. :)
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Mateuš Conrad Mar 2017
what can't become anything like a theatre,
yet faces and masks fly off the shelves
in market stall, none are given the gravitas
of thought, instead: turkey-feeding
reverse bulimia, the sith and jedis?
      i can create a string of oaths to suggest
that it's happening,
   a grand masquerade of "concerns"...
      they call them the inverted commas...
what, like the spanish inverted question mark ¿?
jinnie out of the bottle sort of ****?
                   when did " become an inversion
of '?
                  that time i did the only thing possible
and dragged it down to the plateau of sentence
and paragraph like a prometheus?
         what could possibly be inverted about
the ditto?
              i guess you have to say that, given
shortenings, and all that glutton english,
don't ****'stani me this ******* back!
         the idea of an inverted comma is already
in use, and it's up, not down, as is:
    i wouldn't care as much if i didn't have an
education in chemistry: and didn't become pedantic
about certain things.
   the ditto enclosure: " " = ~ / ≈...
                             and that translates into:
well... if you want ambiguity of certain words:
read a book on existentialism rather than a harry potter
instalment; movies? great great,
      books? i'd sooner be dead than read
on of them.
                 i was just watching this
julian assange interview and couldn't help but see
a constantly implosive dualism,
    we got rid of the church-state,
   we inherited the military-industrial complex,
    and only americans have a justifiable concept
of nationalism, or so it would seem,
given they don't feel threatened by russia's ideologue
or that of china's; which really helps if you have
a puppet-state...
        back in napoleonic times they had satellite states,
now they have puppets...
    napoleon liberated poland and created the duchy
of warsaw, america has israel and the soviets
once had cuba...
                         but are any of the "axis" puppet-states
even recognisable? israel is blatant with connections
to america, they're practically nudist about it,
if i ever need to look at a glass window, i'd look
at that relationship...
   oh pick my sweet cherry blossom while you're at it,
i'll find the next plastic surgeon to remove my
protruding male larynx and talk funny...
water adam's tonic...
   i really want to see, though, how many spelling
mistakes i can make... julian... assange? assangé?
mannuel's ¿que?  fawlty ******* towers:
flip me a pancake!
                                  but you know what the saddest
thing about university is? babies...
  you end up teaching them how to make
pancakes, about how you add sunflower oil to
the runny-dough for the purpose of
what would otherwise become a tefal fryingpan:
garko-tłuks!
  can i ask what the necessary proximity of two
letters with diacritical marks? i know that english
loves that **** with either consonants and vowels:
tool.. pool... poll... pal... paul...
                                     stutter, staged,
     staging, poppy, pop, pops,
                         populist, pondering, package,
edge, age, -ydge... ****'s freaky...
             it really is... so you can have the orthographical
aesthetic of two vowels or two consonants side by side,
but what of an actual orthographic example?
the horrid case in poland of ó vs. u...
  there's no visible stress in the disctinction,
it's just something that ends up being either:
pleasing to the eye, or displeasing.
                               i never heard the ó accent to
be honest, people just ended up saying:
we need to remember the beauty of a word that uses
that distinction... notably on walls via
graffiti... grafitti? cappuccino?
          huj vs. hój...    or what later becomes: ahoy!
cockrels for supper! no, wait: cockerels for supper!
tomato       ta-may-toh, american drooling out
spaghetti from their gobs... tah-may-toe(h)...
and between H and H              a lot going on...
     hard to find a laugh though... you find it people
start complaining... i never understood the
cognitive concept of laughter, about how you might
laugh internally...
          if only germany learned to play rugby...
i'd love to see germans play rugby, just for fun,
and expand the tournament into: the 7 nations cup...
what sort of history can combine scotland to
italy? i get the british isles to be related,
but i just loath seeing italy get thrashed all the time...
i'd love to see germany pick up a tenet for rugby
(yes, a tenet, not a tenant... and it is a type
of spiritual currency);
or maybe the germans are just really good football
ballerinas?
            oh they'd fit it alright, what with so much
shared history; they had a football match in
Flanders one time, so why wouldn't they bond over
rugby?
             yeah... so this old form of problems,
what with the church-state complex, that lost both
church, and state, and became a federal institution...
or whatever it was that it became...
it's something new emerging on the horizon?
   i couldn't say church-like, but nonetheless very
much church-like?
                       i don't even know how to conceptualise
current affairs in a hyphen (-) complexity...
   it's ****** obvious though: corporations?
      yet the state disappears... the only permitted
nationalism is american, so what the hell do we get
to juggle with? evidently throwing only one
ball from hand to hand and "pretending"
to be juggling will not end up with a successful circus
act...
                    so we got rid of the church,
and that morphed into the ultimate poly-schism in america,
we got rid of the state, and that morphed into
denials of sorts...
                so from the military-industrial complex
we have created a military-consumer complex...
    isn't that so? isn't america faking it a little bit?
   ever time i had *** with women i always assumed
they were never pleased...
    then one night in st. petersburg i asked her:
- i'm keeping count, how many did you have?
- 7.
- thank-*******-fabulous.
                     brag? isn't that the whole point?
****** brags about a yacht he owns in the caribbean (
carribean?)... i'll brag about that night
                                                  and the 7 ohs;
but the current situation isn't about a military-industrial
complex, that's why there came promises of
job revival: blue work, not white collar work...
   but once you feed china-smaug the coins
for every piece of work someone else could have
done to a better quality... wait... what was that? desolation
of smaug?            
                 the military-industrial complex isn't exactly
dead... but it's like a seesaw with a fat kid:
   to many losses on one side... say 100,000 iraqis
and about 400 english troops...
                when it becomes too easy... to ****** advanced
that it: literally becomes boring...
                  no kind of memorial will do it for me,
i'm still involved in the military-consumerism complex...
          like: it's so so "complex"...
                          throw **** here, throw a **** there,
and then not ask for spoilt snowflakes to come along.
             if i only said something original
i would have been more than happy...
        but since i didn't, and it's all there for everyone
to see, i guess i had to turn toward
         orthographic "inconsistencies" -
or those dreaded words: inverted commas...
     "    "     i'm seeing four, no one writes the un-inverted
comma, since no one writes,, and doesn't point out:
oh look! a typo!
JA Doetsch Jan 2012
There are voices I hear
that are unusually clear, it's quite an awful racket
What do you mean? I hear nothing
You don't?  I hear something
Me? I can hear only quacking

They argue and bicker
I swear I get sicker each and every day
I think you're crazy, my son
He's fine, Obi Wan
Guys?  These ducks are coming our way

The least I can say
is that on rather slow days, I listen to combat the dullness
At least someone's not bored
I'm a Sith Lord!
Oh crap! one those ducks has a cutlass!!

It could be worse I suppose
but they always impose on the moments of silence I cherish
Man, he wasn't joking!
Those ducks are force choking!
If we don't leave, we're all going to perish!

One day I know
They'll finally go, and my sanity I will gain back
Quack quack quack quack
Quack quack quack quack quack
Quack quack quack quack quack quack quack!


*sigh
The Good Pussy Oct 2014
.
                               Zodiac
                        Killer Tsuomy
                      Miyazaki   T e d
                      Bundy Saeed Ha
                       nuel Robert Pic
                       ton Robert Mau
                       dsley Robert Ha
                       nsen Moses Sith
                       ole  Mary  A n n
                       Cotton J e f f rey
                       Dahmer  Huang
                       Yong   G regorio
                       Cardenas Herna
            Dez Gary Leon  Ridgway Eliza
         Beth  Bart hory   Dean Arnold Corli
           Pedro  Lopez       Mary Bell Louis
               V  a. n                  S c h o o r
Brady Apr 2014
Dear yoda.
I think that you are wrong.
I feel no darkness inside of me.
All the years I have been training, I feel something special.
Something of extraordinary power growing inside

Maybe you are not so wrong.
Why use these powers for good and protection?
We could use these powers to create a new civilization.
Who needs the inferior beings?
We could control the galaxy as we know it.

Tell the others that the sith has returned.
Mateuš Conrad Dec 2015
and not from above, from such meteor or comet descending with precious life droplets, indeed i believe from below, from the depths, from the mariana trench, the kaleidoscopic amoebaes rose with raging spasms for each shape known to man and man himself in vain attempts contorting in the anti-narcissistic mirror of the monkey for care of close semblance gratification, but not in origin off the amoebae; so why then place us in the genesis from the realm of zodiac and pegasus constellations?*

they never bring it to the fore,
not the the river's banks, right on the edge,
they barely allow narcissus a peak
into the swelling mirror -
they obstruct the process of myths
revising with their own immediacy
and logic, never ever 'a long time ago,'
never ever 'a very long time ago,'
never never ever 'beyond the seven
seas and the seven mountains,'
no, they want everything in their garden,
in their attic, right under their fingernails,
as if they could scratch it into themselves:
their poems like amnesia tattoos
scaling scaling up the arms and onto
their foreheads, where the ocotopii
eye looks to sign petitions inc. third
party representatives in small print;
they obstruct vulgarity made eloquent
on the page, but then mouth-off everyone
and everything when the pen has used up
all its ink and the imagination no longer
cares for phonetic symbols: because
it's just a strain, just such a strain to use them,
look at them, read them, these symbols
akin to boron red in liquid, or chlorine green
in swimming pool blue: where blurry
images of cut-in-half bodies froth in movement;
oh but did i tell you about their group therapy
sessions in the medium of poetry?
the young ones stopped playing marbles,
stopped playing caps (bottle caps filled with
play dough, moving along a chalk-drawn
labyrinth on the pavement, dice rolled to
see how many moves were allowed),
stopped climbing trees, stopped playing
hide & seek, stopped playing bulldog,
the politicians are debating whether to
change 16 year olds into political old farts,
to pledge allegience before losing their
virginity, they want to turn them into strict
adherents of a type of animal that man
is allowed to be degraded into, a political
animal of sorts... fresh off the boat...
so they congregate in their group therapies,
miserable un-naturally... back when
age-old ripe melancholia was understood
as 'when everything is completed, and
there is nothing else to do, then the sadness
of all things completed,' this strange
new breed of negated ease, the 19th century
understood something of this sort,
but in the category of dementia, dementia
praecox (schizophrenia), but it seems
the mediator that was the 20th century,
the lax on experiments in poetry
fusion with jazz and hallucinogenic potions
now under government property rights
to synthesise food additives,
exponential sugar rush, once the gold mines
now the new crystal ****: the sycrose of
sycaruse, by the tyrants orders -
'keep 'em buzzing, buzzing buzzing buzzing,
we need an eager workforce.'
thus the anglo-saxon renaissance midway
through the 20th century culminating
in a devouring implosion as the generation
shift approached; but who indeed could
have predicted the emergence of premature
depression, when nothing and i mean nothing
has been accomplished in life?
o the great woes on the wheel of fortunes,
oh the great barrenness of still nothing,
where then the outlet for the young?
the digital version or the scarceness of public
places? everything in mobile form,
attached technological tentacles - perhaps
as the octopus begins painting a spiderweb
underwater with its stress ink - gently
fathoming fish gills and their skin slimy slither.
oh sure the immediacy of shouting from the roof,
from the mountain, the illusion of it all,
you'd think we'd be saving as many trees
as was made possible with the digital white
pixel paper, but alas the secrets of the amazon
have been harvested, all that was deemed
useful, and with all the microscopic versions
of all things natural, the chemical formulae,
forestry can begin... begin to patchwork
the forest for grain and indebtness to the glory
of man's prime clandestine nature: as in myth
the approach to genitalia and goosebumps -
later approached as the need to make ******,
not as ****** as a cow's ****** bulge,
but nonetheless news on page 3 in the olden days.
or as it now apparent in the zeitgeist (spirit of the times)
of the unknowable zeitreich (empire of the times),
from where then this utopian dream -
that students in england provide the witch hunts
as if papa stalin or papa mccarthy?
you see dr. and prof. losing their posts because
a few student activists and union leaders
can't enjoy the spirit of a dualistic argument,
where would star wars be without the sith?
in a jedi's paradise... repress one side, and that
side's far deeper shadow... in the mariana trench...
repress the moderate shallow opinions of
the opposite side, and the mariana trench
will release into the shallows a malignant cancer
that might as well spread as if the nazis
became resurrected.
Nigel Morgan Jun 2013
for Susan*

He stood there in the card shop
finding it hard to decide
between a Chinese rose,
a flock of starlings,
a river scene in summer . . .

They all had printed blank inside
upon their cellophane wrappers.

He felt blank inside
when it came to words.

How do you say
(after twenty-six years)
I love you,
with that tremor and thrill
he remembered when,
stopping the car
between Holt and the sea,
he had looked into those still
jade green eyes, and told her so.

So he choose Tropical Birds in a Landscape
Jan van Kessel the Elder (1628-79).

It was Chaucer’s Technicolor Dream.
 A Parliament of Fowles no less
who *welcome somer, with your sonne softe,
Wel han they cause for to gladen ofte,
Sith ech of hem recovered hath hys make
Ful blissful mowe they synge when they awake.
John B Jan 2013
drink pour drink

lacking love I sink

swimming in the pink

my soul is stretching for the leek

the thing I want I'm doomed to want

if ever id had it, id have at least lost

but never at all not for lack of trying

meany a time offered out to be cried in

any time other its *** or its sin

unlovable or am I looked down upon

some god picked me to frown upon

some life randomly to be shat upon

unneeded my outdated satyricon

Faust verily howbeit parfay

whilom methinks maugre swoopstake

twixt speed and sweven, swink eke teen

mayhap afore alack fore fie

clepe gardyloo thole

whosoever sith wist whereof speed
Big Virge Sep 2019
Acquaintances and ... " Friends " ...
This Nonsense ... NEVER Ends ... !!!!

Who WITHIN ... " Your Crew " ...
Will Be There Til' ... The End ... ???

Who Are Those ...
Who You Can ... " Trust " ... ???

Who Will Make You ...
Want To ... CUSS ... !?! ...

Acquaintances ...
Are Often .............................. Cold .....

While ...
FAKE Friends ...
Will Come and .................................................. Go .....

When They See Your ...
..... ATTITUDE .....
Is ... DIFFERENT To ...
Their ... Simple Views ...

Do You KEEP ...
FOOLS Around You ... ?!?

Just So You ...
Can Have A ... " Crew " ...
of People ... Who ...
DEEP DOWN You ... **** ... !?!

Just To PROVE ...
...... That .....

You're ... " The MAN " ... ?!?

This Stuff I ...
DON'T UNDERSTAND ... !?!?!

They Won't Be There ...
When You Stand ... ON YOUR OWN ...
Or When You HIT ...
A ... TROUBLED Zone ... !!!

REMEMBER What Happened ...
In ... " Revenge of The Sith " ...

When They TURNED ...
They Turned SO QUICK ...

Jedi Died ...
Cos They Got ... HIT ... !!!

Just Like THAT ...
NO MORE ... " Friendship " ...

Friends Will Always ...
RUN Their Lips ...

Til' Your Life ...
Takes That ... " BIG dip " ... !!!!!

When You NEED Them ...
To ............. HELP YOU ..............

They Will ..... Leave You ......
Feeling ......... " BLUE " ......

Take My Advice Folks ...
PLEASE BE ... " Shrewd " ... !!!
In ... WHO You Have ...
Surrounding You ...

Make Sure They ...
RESPECT Your Views ...

... " Acquaintances " ...
Like To ... USE You ... !!!

TRUE Friends HELP ...
When You ... " Feel Blue " ... !!!

These ARE Words ...
You KNOW ... ARE TRUE ... !!!!!!!!!

This Applies ...
To  ... FAMILY TOO ... !!!
  
Some Are NOT ...
TRUE Friends To You ...

DON'T Think Cos' ...
Your Blood Types MATCH ...
That They'll Choose You ...
Before Some ... CASH ... !!!

They'll Make A DASH ...
Just Like The FLASH ... !!!!
Once They've Got ...
Their ... Money Stash ... !!!!

This Is What ...
We've Now ... Come To ... !?!
  
Friendships Are ...
Simply .... ABUSED ....

People Now ...
DON'T Have A Clue ... ???
What Their ... " Friends " ...
Are Now ... INTO ... ?!?

Coc' or CRACK ... !?!
Or ... White or Black ... ???

Friends WILL STAB YOU ...
In The ... "Back" ... !!! ...

These ARE Words ...
YES Based ... On FACT ... !!!

DRUGS Will Make Some ...
Be Like ... THAT ... !!!!!

Friendship ... " ODDS " ...
Have Now Been ... STACKED ...
Like The ... " Cards " ...
In A ... MARKED PACK ... !!!!!

Maybe You ...
HAVE Got ... GOOD FRIENDS ... !?!

KEEP Them ... "Close" ...
Until ... Your End ...

DON'T DEFEND ...

... " Acquaintances " ...

They WON'T LAST ...
Long ......................... Distances ... !!!!!

They Are ... QUICK ...
To YES ... " Jump Ship " ... !!!
When You ... START ...
To TEAR ... A P A R T ...
Things INSIDE Their ...

.. CALLOUS Heart ... !!!!!!!!

SELFISHNESS ....
and JEALOUSY ....

" Acquaintances " ...

Give THIS For FREE ... !!!!!

This Is Why ...
I ALWAYS .......................................................... FLEE ............. !!!!!

From These ............................

........ " FRAUDS " ........
Who .....
TRY TO ... "SQUEEZE" ... !!!!!

ALL THE ... Goodness ...
OUT OF .... Me .... !?!

These Are ... " THOSE " ...
Once Known As ... CHIEFS ... !!!!!
On These GRIMEY ...
.... London Streets ....

I Hope ... By Now ...
That You Can See ...

Friends AREN'T ALWAYS ...

....... " Trustworthy " ....... !!!

Some Are COOL ...
But Most Are ... FOOLS ...

Who Are ... Simply ...
Human ... GHOULS ... !!!!!!!

This Is NOT ...
How I've Been ... " Schooled " ... !!!!!

I've Been SCHOOLED ...
To .......................................................

Avoid ... " Duels " ...
With These People ...
Who Will ... FUEL ...

....... ANGER .......
DEEP Inside of You ...

People ... THIS ...
Is My ..... Poem .....

About .....

" Acquaintances & Friends "
Well, we've all got em', however, it's not so easy sometimes, to distinguish who is who ... ???
Alienpoet Dec 2022
I am so nasty
people stand aghast
I am so bad
you feel a draft
on a summers day
murderous glances pave the way
I am sick, I am ill
babe with every hero it’s a battle of wills

I am so abrasive
I am like invasive surgery
I am so evil I burn bibles and call it purgatory
the devil herself could learn from me
I want pounds of flesh so burn with me

I am deathly shade
stalking the sun
I am the nightmare
in the night you run
I am evil
I told you to die
but chances are you’re petrified

I am so dishevelled
I make Darth Sidious look sprightly
Sith Lords can’t fight me
With just one flick of my fingers
death lingers
I am psychologically deranged
so psychopathically strange
you wondered if I was ever sane
I just got back from Frankenstein’s lab
I killed the hulk yes I am that strong and bad
I framed Sherlock Holmes
and made him into an ****** addict
cause all my plays our that strategic
I even cheat death
in fact I own Azrael’s blade
I am villain the one you crave.

— The End —