The Matzoh, was tripled in Vernarth's imagination in the first chalice of Elijah, which was expected for this mass balance in the Eunomia and in Euphrosuné, for whom there were few steps in the applicability of the kingdom and the underlying legislation of the fourth chalice of Elías, who was already inaugurating the end of all commemoration. They would have the accommodation relative to San Pablo and San Juan to join and to stage the arrival that was expected of Elías by his spiritual presence attending as an ekklesia in the assembly of the family that was preparing to dine, they will open the house in the Fourth Arrow of Zefian for domesticity and conversion of the magnanimous visit of the Hexagonal Birthright to Judah, without the yeast ferment to cross Zefian's sword in the halo of remanence that originated behind the wick of the Menorah that Vernarth held in his hands, thus When lifting it and tilting it horizontally, Saint Paul made it the Notós and the Dyticá, making the gospel a sacrosanct concoction in a double chalice crossed with the Matzoh bread in the hand of Saint John, with the first-grade olive thread that had to teach it to the spirit of the community, next to the kályx inside a Kratera, that welcomed them on the grail greater sprinkler for a great spiritual climate. They all grappled with the stillness for those who welcome them in a silence that was from another world, where Saint Paul and Elijah in their first ovation applauded Vernarth's goodwill for having brought Saint John to Judah with them, specifying the return of their forced diaspora, which meant a great breath of prostration from the letter of the Romans, for a plot against whoever converges in a community inside and outside from the site that saw the divine light, with the very mass of light hanging over the ribs of who can establish his sovereignty, with frugal needy publics that came from Corinth. Elijah was spiritually in the Cenacle, and he was in the fourth cup of the full moon that burned in the styles that hung from the highest multidimensional reasoning before a prophet, who was still fleeing sensibly from King Ahab pursuing him towards his state of humiliation, where he could not compensate himself from a concentrated oak table, and in the Mataki that made a universal meeting enabled with the twelve guards of Seleuco, who attended by means of a conditioned dreamlike weakening, and by the worship of pious exercise that would soon take him in the flesh and in wine, from his own needy who were once his chains. Ritual gestures came from their faces when they saw the kind of fidelity when they felt that they could live with their hands with roasted and immolated meat, with pieces of matzoh that they liturgized similar to Pesach. The center of the sacred synagogue fire was of sacramental flow in the eclectic portal that came from Procorus. The schizophrenic of the pantheon of union buffoons went with Euphrosuné or Eufrésine, who were instantiated among the laments and revelry for the Maenads, who shone in the flow of their sadness, to the full of their joy with cyclamen that was sustained in the prosopon worn by both goddesses with the maskein stew of Vernarth and Euphrésine, to dignify their presence before the Hexagonal birthright. Thus, the Maenads retreated beyond the third sacred fire, close to the base of the low burps of Dionysus who were scalding with Euphrosuné, in delusions to make her Maenad.
Saint Paul says: “From the cistern of Siloe the Torah was reinterpreted, the blind could not see and enter the turbulent waters of the lower cistern, similar to those of the Hasmonean. He also could not enter the synagogal, he said that he could not enter because they left him outside because he was handicapped and could not walk freely. The Mashiach told him to get up and take his belongings. The nonagenarian got up and walked to his house, just as the Master indicated. On the way he met some followers of Shammai, telling him that he could not carry heavy things on the day of Shabbat. Subsequent to this beneficial event, the Mashiach was enthroned due to this decision before the Sanhedrin, because he mentioned to them that he got up and walked, thus Yeshua interpreted the Torah in his life and property. From that moment on, the 18 clauses for converting Gentile pagans to proselytes were optimized, modifying only two, constituted by Yeshua. The school of Hillel was systematized under his erudition with the Pharisees since its foundation, making this the rabbinical school that would prevail from now on, due to the magnificence and exegesis of the Mashiach. "
In this way Shammai, with his rigidity of protocol, was questioned by his interpretation, making Hillel's more human and of personal piety with Faith-reason. They get up from this micro-journey of reminiscence, and Vernarth walks with Saint Paul and Saint John, Vernarth takes Artemis's bow, takes Zefian's fourth arrow that he brought from the Duoverse, then takes the bow and propels the arrow to where the Vóreios del Aftó, to transfer the bronze tip of Hillel towards that direction, distancing it towards the arrival of the religious objective, and creating the transferred hand of Vernarth in that of Hillel, to channel at the exact point of arrival where the Megaron will begin to be erected. Shammai, together with the minority of the voices, was skewed in the fourth arrow that was propelled in the objective of the Torah, "Bow and Arrow", touching the theology of the house of Beit Hillel, and demarcating with systemic devotion and mercy the Eruv, who was present with Hillel, making a dramatic life, the traumatic gloss of who one day carried a tree on his shoulders to a dark and unburied altar since the equinoctial of Aphtho; carrying the log, even if it had been on Shabbat, which brought Kaitelka as the last guest with Borker, when the last mogote of the whirlwind of the Profitis Ilias wind tunnel was almost closed, bringing this ballenid heavy as a cross.
Unclean Matzoh
