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n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"
DUOVERSE
Solaces Jan 2017
Your wishes do happen some where in the universe.
Never think they are wasted.
Waves and links are formed on the other side of the galaxy..
Linking light and darkness in such a way that you see the links in your dreams.
As the wave becomes a part of a nexus it travels forever painting wishes across the universe.
Leaving behind stars in its passing wake.
Thus comes the saying.
" When you wish upon a star."
A wish, a star, a light and a link in the darkness forever
Nigel Morgan Nov 2012
(poems from the Chinese translated by Arthur Waley)

Last night the clouds scattered away;
A thousand leagues, the same moonlight scene.
When dawn came, I dreamt I saw your face;
It must have been that you were thinking of me.
In my dream, I thought I held your hand
And asked you to tell me what your thoughts were.
And you said: ‘I miss you bitterly . . . “

As Helen drifted into sleep the source of that imagined voice in her last conscious moment was waking several hundred miles away. For so long now she was his first and only waking thought. He stretched his hand out to touch her side with his fingertips, not a touch more the lightest brush: he did not wish to wake her. But she was elsewhere. He was alone. His imagination had to bring her to him instead. Sometimes she was so vivid a thought, a presence more like, that he felt her body surround him, her hand stroke the back of his neck, her ******* fall and spread against his chest, her breath kiss his nose and cheek. He felt conscious he had yet to shave, conscious his rough face should not touch her delicate freckled complexion . . . but he was alone and his body ached for her.

It was always like this when they were apart, and particularly so when she was away from home and full to the brim with the variously rich activities and opportunities that made up her life. He knew she might think of him, but there was this feeling he was missing a part of her living he would never see or know. True, she would speak to him on the phone, but sadly he still longed to read her once bright descriptions that had in the past enabled him to enter her solo experiences in a way no image seemed to allow. But he had resolved to put such possible gifts to one side. So instead he would invent such descriptions himself: a good, if time-consuming compromise. He would give himself an hour at his desk; an hour, had he been with her, they might have spent in each other’s arms welcoming the day with such a love-making he could hardly bare to think about: it was always, always more wonderful than he could possibly have imagined.

He had been at a concert the previous evening. He’d taken the train to a nearby town and chosen to hear just one work in the second part. Before the interval there had been a strange confection of Bernstein, Vaughan-Williams and Saint-Saens. He had preferred to listen to *The Symphonie Fantastique
by Hector Berlioz. There was something a little special about attending a concert to hear a single work. You could properly prepare yourself for the experience and take away a clear memory of the music. He had read the score on the train journey, a journey across a once industrial and mining heartland that had become an abandoned wasteland: a river and canal running in tandem, a vast but empty marshalling yard, acres of water-filled gravel pits, factory and mill buildings standing empty and in decay. On this early evening of a thoroughly wet and cold June day he would lift his gaze to the window to observe this sad landscape shrouded in a grey mist tinted with mottled green.

Andrew often considered Berlioz a kind of fellow-traveller on his life’s journey of music. Berlioz too had been a guitarist in his teenage years and had been largely self-taught as a composer. He had been an innovator in his use of the orchestra and developed a body of work that closely mirrored the literature and political mores of his time.  The Symphonie Fantastique was the ultimate love letter: to the adorable Harriet Smithson, the Irish actress. Berlioz had seen her play Ophelia in Shakespeare’s Hamlet (see above) and immediately imagined her as his muse and life’s partner. He wrote hundreds of letters to her before eventually meeting her to declare his love and admiration in person. A friend took her to hear the Symphonie after it had got about that this radical work was dedicated to her. She was appalled! But, when Berlioz wrote Lélio or The Return to Life, a kind of sequel to his Symphonie, she relented and agreed to meet him. They married in 1833 but parted after a tempestuous seven years. It had surprised Andrew to discover Lélio, about which, until quite recently, he had known nothing. The Berlioz scholar David Cairns had written fully and quite lovingly about the composition, but reading the synopsis in Wikipedia he began to understand it might be a trifle embarrassing to present in a concert.

The programme of Lélio describes the artist wakening from these dreams, musing on Shakespeare, his sad life, and not having a woman. He decides that if he can't put this unrequited love out of his head, he will immerse himself in music. He then leads an orchestra to a successful performance of one of his new compositions and the story ends peacefully.

Lélio consists of six musical pieces presented by an actor who stands on stage in front of a curtain concealing the orchestra. The actor's dramatic monologues explain the meaning of the music in the life of the artist. The work begins and ends with the idée fixe theme, linking Lélio to Symphonie fantastique.


Thoughts of the lovely Harriet brought him to thoughts of his own muse, far away. He had written so many letters to his muse, and now he wrote her little stories instead, often imagining moments in their still separate lives. He had written music for her and about her – a Quintet for piano and winds (after Mozart) based on a poem he’d written about a languorous summer afternoon beside a river in the Yorkshire Dales; a book of songs called Pleasing Myself (his first venture into setting his own words). Strangely enough he had read through those very songs just the other day. How they captured the onset of both his regard and his passion for her! He had written poetic words in her voice, and for her clear voice to sing:

As the light dies
I pace the field edge
to the square pond
enclosed, hedged and treed.
The water,
once revealed,
lies cold
in the still air.

At its bank,
solitary,
I let my thoughts of you
float on the surface.
And like two boats
moored abreast
at the season’s end,
our reflections merge
in one dark form.


His words he felt were true to the model of the Chinese poetry he had loved as a teenager, verse that had helped him fashion his fledgling thoughts in music.

And so it was that while she dined brightly with her team in a Devon country pub, he sat alone in a town hall in West Yorkshire listening to Berlioz’ autobiographical and unrequited work.

A young musician of extraordinary sensibility and abundant imagination, in the depths of despair because of hopeless love, has poisoned himself with *****. The drug is too feeble to **** him but plunges him into a heavy sleep accompanied by weird visions. His sensations, emotions, and memories, as they pass through his affected mind, are transformed into musical images and ideas. The beloved one herself becomes to him a melody, a recurrent theme [idée fixe] which haunts him continually.

Yes, he could identify with some of that. Reading Berlioz’ own programme note in the orchestral score he remembered the disabling effect of his first love, a slight girl with long hair tied with a simple white scarf. Then he thought of what he knew would be his last love, his only and forever love when he had talked to her, interrupting her concentration, in a college workshop. She had politely dealt with his innocent questions and then, looking at the clock told him she ‘had to get on’. It was only later – as he sat outside in the university gardens - that he realized the affect that brief encounter might have on him. It was as though in those brief minutes he knew nothing of her, but also everything he ever needed to know. Strange how the images of that meeting, the sound of her voice haunted him, would appear unbidden - until two months later a chance meeting in a corridor had jolted him into her presence again  . . . and for always he hoped.

After the music had finished he had remained in the auditorium as the rather slight audience took their leave. The resonance of the music seemed to be a still presence and he had there and then scanned back and forward through the music’s memory. The piece had cheered him, given him a little hope against the prevailing difficulties and problems of his own musical creativity, the long, often empty hours at his desk. He was in a quiet despair about his current work, about his current life if he was honest. He wondered at the way Berlioz’ musical material seemed of such a piece with its orchestration. The conception of the music itself was full of rough edges; it had none of that exemplary finish of a Beethoven symphony so finely chiseled to perfection.  Berlioz’ Symphonie contained inspired and trite elements side by side, bar beside bar. It missed that wholeness Beethoven achieved with his carefully honed and positioned harmonic structures, his relentless editing and rewriting. With Berlioz you reckoned he trusted himself to let what was in his imagination flow onto the page unhindered by technical issues. Andrew had experienced that occasionally, and looking at his past pieces, was often amazed that such music could be, and was, his alone.

Returning to his studio there was a brief text from his muse. He was tempted to phone her. But it was late and he thought she might already be asleep. He sat for a while and imagined her at dinner with the team, more relaxed now than previously. Tired from a long day of looking and talking and thinking and planning and imagining (herself in the near future), she had worn her almost vintage dress and the bright, bright smile with her diligent self-possessed manner. And taking it (the smile) into her hotel bedroom, closing the door on her public self, she had folded it carefully on the chair with her clothes - to be bright and bright for her colleagues at breakfast next day and beyond. She undressed and sitting on the bed in her pajamas imagined for a brief moment being folded in his arms, being gently kissed goodnight. Too tired to read, she brought herself to bed with a mental list of all the things she must and would do in the morning time and when she got home – and slept.

*They came and told me a messenger from Shang-chou
Had brought a letter, - a simple scroll from you!
Up from my pillow I suddenly sprang out of bed,
And threw on my clothes, all topsy-turvey.
I undid the knot and saw the letter within:
A single sheet with thirteen lines of writing.
At the top it told the sorrows of an exile’s heart;
At the bottom it described the pains of separation.
The sorrows and pains took up so much space
There was no room to talk about the weather!
The poems that begin and end Being Awake are translations by Arthur Waley  from One Hundred and Seventy Poems from the Chinese published in 1918.
Once upon a midnight dreary, while I pondered, weak and weary,
Over many a quaint and curious volume of forgotten lore—
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping—rapping at my chamber door.
“’Tis some visitor,” I muttered, “tapping at my chamber door—
        Only this and nothing more.”

Ah, distinctly I remember, it was in the bleak December,
And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow;—vainly I had sought to borrow
From my books surcease of sorrow—sorrow for the lost Lenore—
For the rare and radiant maiden whom the angels name Lenore—
        Nameless here for evermore.

And the silken sad uncertain rustling of each purple curtain
Thrilled me—filled me with fantastic terrors never felt before;
So that now, to still the beating of my heart, I stood repeating
“’Tis some visitor entreating entrance at my chamber door—
Some late visitor entreating entrance at my chamber door;—
    This it is and nothing more.”

Presently my soul grew stronger; hesitating then no longer,
“Sir,” said I, “or Madam, truly your forgiveness I implore;
But the fact is I was napping, and so gently you came rapping,
And so faintly you came tapping—tapping at my chamber door,
That I scarce was sure I heard you”—here I opened wide the door:—
      Darkness there and nothing more.

Deep into that darkness peering, long I stood there wondering,
  fearing,
Doubting, dreaming dreams no mortal ever dared to dream before;
But the silence was unbroken, and the darkness gave no token,
And the only word there spoken was the whispered word, “Lenore!”
This I whispered, and an echo murmured back the word, “Lenore!”
      Merely this and nothing more.

Back into the chamber turning, all my soul within me burning,
Soon I heard again a tapping, somewhat louder than before.
“Surely,” said I, “surely that is something at my window lattice;
Let me see, then, what thereat is, and this mystery explore—
Let my heart be still a moment, and this mystery explore;—
    ’Tis the wind and nothing more.”

Open here I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately Raven of the saintly days of yore;
Not the least obeisance made he: not an instant stopped or stayed he;
But, with mien of lord or lady, perched above my chamber door—
Perched upon a bust of Pallas just above my chamber door—
    Perched, and sat, and nothing more.

Then this ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore,
“Though thy crest be shorn and shaven, thou,” I said, “art sure no
  craven,
Ghastly grim and ancient Raven wandering from the Nightly shore—
Tell me what thy lordly name is on the Night’s Plutonian shore!”
      Quoth the Raven, “Nevermore.”

Much I marvelled this ungainly fowl to hear discourse so plainly,
Though its answer little meaning—little relevancy bore;
For we cannot help agreeing that no living human being
Ever yet was blessed with seeing bird above his chamber door—
Bird or beast upon the sculptured bust above his chamber door,
      With such name as “Nevermore.”

But the Raven, sitting lonely on that placid bust, spoke only
That one word, as if his soul in that one word he did outpour.
Nothing further then he uttered—not a feather then he fluttered—
Till I scarcely more than muttered, “Other friends have flown before—
On the morrow he will leave me, as my hopes have flown before.”
      Then the bird said, “Nevermore.”

Startled at the stillness broken by reply so aptly spoken,
“Doubtless,” said I, “what it utters is its only stock and store,
Caught from some unhappy master whom unmerciful Disaster
Followed fast and followed faster till his songs one burden bore—
Till the dirges of his Hope the melancholy burden bore
    Of ‘Never—nevermore.’”

But the Raven still beguiling all my sad soul into smiling,
Straight I wheeled a cushioned seat in front of bird and bust and
  door;
Then, upon the velvet sinking, I betook myself to linking
Fancy unto fancy, thinking what this ominous bird of yore—
What this grim, ungainly, ghastly, gaunt, and ominous bird of yore
    Meant in croaking “Nevermore.”

This I sat engaged in guessing, but no syllable expressing
To the fowl whose fiery eyes now burned into my *****’s core;
This and more I sat divining, with my head at ease reclining
On the cushion’s velvet lining that the lamp-light gloated o’er,
But whose velvet violet lining with the lamp-light gloating o’er,
      She shall press, ah, nevermore!

Then, methought, the air grew denser, perfumed from an unseen censer
Swung by Seraphim whose foot-falls tinkled on the tufted floor.
“Wretch,” I cried, “thy God hath lent thee—by these angels he hath
  sent thee
Respite—respite aad nepenthe from thy memories of Lenore!
Quaff, oh quaff this kind nepenthe, and forget this lost Lenore!”
      Quoth the Raven, “Nevermore.”

“Prophet!” said I, “thing of evil!—prophet still, if bird or devil!—
Whether Tempter sent, or whether tempest tossed thee here ashore,
Desolate yet all undaunted, on this desert land enchanted—
On this home by Horror haunted—tell me truly, I implore—
Is there—is there balm in Gilead?—tell me—tell me, I implore!”
    Quoth the Raven, “Nevermore.”

“Prophet!” said I, “thing of evil!—prophet still, if bird or devil!
By that Heaven that bends above us—by that God we both adore—
Tell this soul with sorrow laden if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels name Lenore—
Clasp a rare and radiant maiden whom the angels name Lenore.”
      Quoth the Raven, “Nevermore.”

“Be that word our sign of parting, bird or fiend!” I shrieked,
  upstarting—
“Get thee back into the tempest and the Night’s Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken!—quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!”
    Quoth the Raven, “Nevermore.”

And the Raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door;
And his eyes have all the seeming of a demon’s that is dreaming,
And the lamp-light o’er him streaming throws his shadow on the floor;
And my soul from out that shadow that lies floating on the floor
    Shall be lifted—nevermore!
Nikhil Kale Oct 2015
BLUE LINKING

I roam every space seeing around
Winds lashing, leaves falling onto ground
Same sets of nights and days but no victory found

Some see aspirations fading away
Hopes of some scorched into hay
Just a small link to winning I know you can show me the way

The peak is rising higher with every step taken
Reaching hardly stands a chance but its not forbidden
Will have to up the capacities Limits have to be broken
Then be it piercing through the fiery sun true will can make it happen

The iron doesn't bend until hit by a heavy hammer
Has to be strong enough to conceal and creep past the jammer
To unwind a cyclone from the center needs there a loud tremor
The sky will now be a blue brightened with such efforts of the dimmer

I seem to reach the supremacy in a moment of eye blinking
Irony, efforts along with accord, serenity together are now clinking
How could fortune chase me in a dense network I am rethinking
Reflection can be seen in a transparency only through a Blue Linking
Tatiana Jan 2015
I have a bit of a lisp.
It's not too noticeable,
but sometimes it catches my tongue
and the next thing I know
i'm linking my words together
as if I fluently speak one of the 'love' languages.
Let me tell you,
there is nothing attractive about your S's and th's
blending together as if you were a snake.
When it happens I just want to lower myself to the floor
and slither away on my belly
and go and hide.

But I will take the embarrassment
of getting tongue tied
as long as I never have to tell anyone,
a final good bye.

Because good bye's are forever.

*To be continued...
Good bye's are the most difficult things to say sometimes, aren't they? Because a final good bye would mean that you had some sort of emotional attachment to that person and now they are just gone. So yeah, I trip over my words and sometimes I lisp my way through a conversation, but I have the most trouble just saying good bye.
If from the public way you turn your steps
Up the tumultuous brook of Green-head Ghyll,
You will suppose that with an upright path
Your feet must struggle; in such bold ascent
The pastoral mountains front you, face to face.
But, courage! for around that boisterous brook
The mountains have all opened out themselves,
And made a hidden valley of their own.
No habitation can be seen; but they
Who journey thither find themselves alone
With a few sheep, with rocks and stones, and kites
That overhead are sailing in the sky.
It is in truth an utter solitude;
Nor should I have made mention of this Dell
But for one object which you might pass by,
Might see and notice not. Beside the brook
Appears a straggling heap of unhewn stones!
And to that simple object appertains
A story—unenriched with strange events,
Yet not unfit, I deem, for the fireside,
Or for the summer shade. It was the first
Of those domestic tales that spake to me
Of Shepherds, dwellers in the valleys, men
Whom I already loved;—not verily
For their own sakes, but for the fields and hills
Where was their occupation and abode.
And hence this Tale, while I was yet a Boy
Careless of books, yet having felt the power
Of Nature, by the gentle agency
Of natural objects, led me on to feel
For passions that were not my own, and think
(At random and imperfectly indeed)
On man, the heart of man, and human life.
Therefore, although it be a history
Homely and rude, I will relate the same
For the delight of a few natural hearts;
And, with yet fonder feeling, for the sake
Of youthful Poets, who among these hills
Will be my second self when I am gone.

     Upon the forest-side in Grasmere Vale
There dwelt a Shepherd, Michael was his name;
An old man, stout of heart, and strong of limb.
His ****** frame had been from youth to age
Of an unusual strength: his mind was keen,
Intense, and frugal, apt for all affairs,
And in his shepherd’s calling he was prompt
And watchful more than ordinary men.
Hence had he learned the meaning of all winds,
Of blasts of every tone; and oftentimes,
When others heeded not, he heard the South
Make subterraneous music, like the noise
Of bagpipers on distant Highland hills.
The Shepherd, at such warning, of his flock
Bethought him, and he to himself would say,
“The winds are now devising work for me!”
And, truly, at all times, the storm, that drives
The traveller to a shelter, summoned him
Up to the mountains: he had been alone
Amid the heart of many thousand mists,
That came to him, and left him, on the heights.
So lived he till his eightieth year was past.
And grossly that man errs, who should suppose
That the green valleys, and the streams and rocks,
Were things indifferent to the Shepherd’s thoughts.
Fields, where with cheerful spirits he had breathed
The common air; hills, which with vigorous step
He had so often climbed; which had impressed
So many incidents upon his mind
Of hardship, skill or courage, joy or fear;
Which, like a book, preserved the memory
Of the dumb animals, whom he had saved,
Had fed or sheltered, linking to such acts
The certainty of honourable gain;
Those fields, those hills—what could they less? had laid
Strong hold on his affections, were to him
A pleasurable feeling of blind love,
The pleasure which there is in life itself .

     His days had not been passed in singleness.
His Helpmate was a comely matron, old—
Though younger than himself full twenty years.
She was a woman of a stirring life,
Whose heart was in her house: two wheels she had
Of antique form; this large, for spinning wool;
That small, for flax; and, if one wheel had rest,
It was because the other was at work.
The Pair had but one inmate in their house,
An only Child, who had been born to them
When Michael, telling o’er his years, began
To deem that he was old,—in shepherd’s phrase,
With one foot in the grave. This only Son,
With two brave sheep-dogs tried in many a storm,
The one of an inestimable worth,
Made all their household. I may truly say,
That they were as a proverb in the vale
For endless industry. When day was gone,
And from their occupations out of doors
The Son and Father were come home, even then,
Their labour did not cease; unless when all
Turned to the cleanly supper-board, and there,
Each with a mess of pottage and skimmed milk,
Sat round the basket piled with oaten cakes,
And their plain home-made cheese. Yet when the meal
Was ended, Luke (for so the Son was named)
And his old Father both betook themselves
To such convenient work as might employ
Their hands by the fireside; perhaps to card
Wool for the Housewife’s spindle, or repair
Some injury done to sickle, flail, or scythe,
Or other implement of house or field.

     Down from the ceiling, by the chimney’s edge,
That in our ancient uncouth country style
With huge and black projection overbrowed
Large space beneath, as duly as the light
Of day grew dim the Housewife hung a lamp,
An aged utensil, which had performed
Service beyond all others of its kind.
Early at evening did it burn—and late,
Surviving comrade of uncounted hours,
Which, going by from year to year, had found,
And left the couple neither gay perhaps
Nor cheerful, yet with objects and with hopes,
Living a life of eager industry.
And now, when Luke had reached his eighteenth year,
There by the light of this old lamp they sate,
Father and Son, while far into the night
The Housewife plied her own peculiar work,
Making the cottage through the silent hours
Murmur as with the sound of summer flies.
This light was famous in its neighbourhood,
And was a public symbol of the life
That thrifty Pair had lived. For, as it chanced,
Their cottage on a plot of rising ground
Stood single, with large prospect, north and south,
High into Easedale, up to Dunmail-Raise,
And westward to the village near the lake;
And from this constant light, so regular
And so far seen, the House itself, by all
Who dwelt within the limits of the vale,
Both old and young, was named The Evening Star.

     Thus living on through such a length of years,
The Shepherd, if he loved himself, must needs
Have loved his Helpmate; but to Michael’s heart
This son of his old age was yet more dear—
Less from instinctive tenderness, the same
Fond spirit that blindly works in the blood of all—
Than that a child, more than all other gifts
That earth can offer to declining man,
Brings hope with it, and forward-looking thoughts,
And stirrings of inquietude, when they
By tendency of nature needs must fail.
Exceeding was the love he bare to him,
His heart and his heart’s joy! For oftentimes
Old Michael, while he was a babe in arms,
Had done him female service, not alone
For pastime and delight, as is the use
Of fathers, but with patient mind enforced
To acts of tenderness; and he had rocked
His cradle, as with a woman’s gentle hand.

     And, in a later time, ere yet the Boy
Had put on boy’s attire, did Michael love,
Albeit of a stern unbending mind,
To have the Young-one in his sight, when he
Wrought in the field, or on his shepherd’s stool
Sate with a fettered sheep before him stretched
Under the large old oak, that near his door
Stood single, and, from matchless depth of shade,
Chosen for the Shearer’s covert from the sun,
Thence in our rustic dialect was called
The Clipping Tree, a name which yet it bears.
There, while they two were sitting in the shade,
With others round them, earnest all and blithe,
Would Michael exercise his heart with looks
Of fond correction and reproof bestowed
Upon the Child, if he disturbed the sheep
By catching at their legs, or with his shouts
Scared them, while they lay still beneath the shears.

     And when by Heaven’s good grace the boy grew up
A healthy Lad, and carried in his cheek
Two steady roses that were five years old;
Then Michael from a winter coppice cut
With his own hand a sapling, which he hooped
With iron, making it throughout in all
Due requisites a perfect shepherd’s staff,
And gave it to the Boy; wherewith equipt
He as a watchman oftentimes was placed
At gate or gap, to stem or turn the flock;
And, to his office prematurely called,
There stood the urchin, as you will divine,
Something between a hindrance and a help,
And for this cause not always, I believe,
Receiving from his Father hire of praise;
Though nought was left undone which staff, or voice,
Or looks, or threatening gestures, could perform.

     But soon as Luke, full ten years old, could stand
Against the mountain blasts; and to the heights,
Not fearing toil, nor length of weary ways,
He with his Father daily went, and they
Were as companions, why should I relate
That objects which the Shepherd loved before
Were dearer now? that from the Boy there came
Feelings and emanations—things which were
Light to the sun and music to the wind;
And that the old Man’s heart seemed born again?

     Thus in his Father’s sight the Boy grew up:
And now, when he had reached his eighteenth year,
He was his comfort and his daily hope.

     While in this sort the simple household lived
From day to day, to Michael’s ear there came
Distressful tidings. Long before the time
Of which I speak, the Shepherd had been bound
In surety for his brother’s son, a man
Of an industrious life, and ample means;
But unforeseen misfortunes suddenly
Had prest upon him; and old Michael now
Was summoned to discharge the forfeiture,
A grievous penalty, but little less
Than half his substance. This unlooked-for claim
At the first hearing, for a moment took
More hope out of his life than he supposed
That any old man ever could have lost.
As soon as he had armed himself with strength
To look his trouble in the face, it seemed
The Shepherd’s sole resource to sell at once
A portion of his patrimonial fields.
Such was his first resolve; he thought again,
And his heart failed him. “Isabel,” said he,
Two evenings after he had heard the news,
“I have been toiling more than seventy years,
And in the open sunshine of God’s love
Have we all lived; yet, if these fields of ours
Should pass into a stranger’s hand, I think
That I could not lie quiet in my grave.
Our lot is a hard lot; the sun himself
Has scarcely been more diligent than I;
And I have lived to be a fool at last
To my own family. An evil man
That was, and made an evil choice, if he
Were false to us; and, if he were not false,
There are ten thousand to whom loss like this
Had been no sorrow. I forgive him;—but
’Twere better to be dumb than to talk thus.

     “When I began, my purpose was to speak
Of remedies and of a cheerful hope.
Our Luke shall leave us, Isabel; the land
Shall not go from us, and it shall be free;
He shall possess it, free as is the wind
That passes over it. We have, thou know’st,
Another kinsman—he will be our friend
In this distress. He is a prosperous man,
Thriving in trade and Luke to him shall go,
And with his kinsman’s help and his own thrift
He quickly will repair this loss, and then
He may return to us. If here he stay,
What can be done? Where every one is poor,
What can be gained?”

                                          At this the old Man paused,
And Isabel sat silent, for her mind
Was busy, looking back into past times.
There’s Richard Bateman, thought she to herself,
He was a parish-boy—at the church-door
They made a gathering for him, shillings, pence,
And halfpennies, wherewith the neighbours bought
A basket, which they filled with pedlar’s wares;
And, with this basket on his arm, the lad
Went up to London, found a master there,
Who, out of many, chose the trusty boy
To go and overlook his merchandise
Beyond the seas; where he grew wondrous rich,
And left estates and monies to the poor,
And, at his birth-place, built a chapel floored
With marble, which he sent from foreign lands.
These thoughts, and many others of like sort,
Passed quickly through the mind of Isabel,
And her face brightened. The old Man was glad,
And thus resumed:—”Well, Isabel! this scheme
These two days has been meat and drink to me.
Far more than we have lost is left us yet.
—We have enough—I wish indeed that I
Were younger;—but this hope is a good hope.
Make ready Luke’s best garments, of the best
Buy for him more, and let us send him forth
To-morrow, or the next day, or to-night:
—If he could go, the boy should go to-night.”

     Here Michael ceased, and to the fields went forth
With a light heart. The Housewife for five days
Was restless morn and night, and all day long
Wrought on with her best fingers to prepare.
Things needful for the journey of her Son.
But Isabel was glad when Sunday came
To stop her in her work: for, when she lay
By Michael’s side, she through the last two nights
Heard him, how he was troubled in his sleep:
And when they rose at morning she could see
That all his hopes were gone. That day at noon
She said to Luke, while they two by themselves
Were sitting at the door, “Thou must not go:
We have no other Child but thee to lose,
None to remember—do not go away,
For if thou leave thy Father he will die.”
The Youth made answer with a jocund voice;
And Isabel, when she had told her fears,
Recovered heart. That evening her best fare
Did she bring forth, and all together sat
Like happy people round a Christmas fire.

     With daylight Isabel resumed her work;
And all the ensuing week the house appeared
As cheerful as a grove in Spring: at length
The expected letter from their kinsman came,
With kind assurances that he would do
His utmost for the welfare of the Boy;
To which requests were added, that forthwith
He might be sent to him. Ten times or more
The letter was read over, Isabel
Went forth to show it to the neighbours round;
Nor was there at that time on English land
A prouder heart than Luke’s. When Isabel
Had to her house returned, the old man said,
“He shall depart to-morrow.” To this word
The Housewife answered, talking much of things
Which, if at such short notice he should go,
Would surely be forgotten. But at length
She gave consent, and Michael was at ease.

     Near the tumultuous brook of Green-head Ghyll,
In that deep valley, Michael had designed
To build a Sheep-fold; and, before he heard
The tidings of his melancholy loss,
For this same purpose he had gathered up
A heap of stones, which by the streamlet’s edge
Lay thrown together, ready for the work.
With Luke that evening thitherward he walked:
And soon as they had reached the place he stopped,
And thus the old Man spake to him:—”My Son,
To-morrow thou wilt leave me: with full heart
I look upon thee, for thou art the same
That wert a promise to me ere thy birth,
And all thy life hast been my daily joy.
I will relate to thee some little part
Of our two histories; ’twill do thee good
When thou art from me, even if I should touch
On things thou canst not know of.—After thou
First cam’st into the world—as oft befalls
To new-born infants—thou didst sleep away
Two days, and blessings from thy Father’s tongue
Then fell upon thee. Day by day passed on,
And still I loved thee with increasing love.
Never to living ear came sweeter sounds
Than when I heard thee by our own fireside
First uttering, without words, a natural tune;
While thou, a feeding babe, didst in thy joy
Sing at thy Mother’s breast. Month followed month,
And in the open fields my life was passed,
And on the mountains; else I think that thou
Hadst been brought up upon thy Father’s knees.
But we were playmates, Luke: among these hills,
As well thou knowest, in us the old and young
Have played together, nor with me didst thou
Lack any pleasure which a boy can know.”
Luke had a manly heart; but at these words
He sobbed aloud. The old Man grasped his hand,
And said, “Nay, do not take it so—I see
That these are things of which I need not speak.
—Even to the utmost I have been to thee
A kind and a good Father: and herein
I but repay a gift which I myself
Received at others’ hands; for, though now old
Beyond the common life of man, I still
Remember them who loved me in my youth.
Both of them sleep together: h
Sia Jane Apr 2015
A moonlit dance beneathe constellations
      not Taurus or Gemini, Delphinus or Orion
                 but stars we named together
                   linking lines from star to star
       hands pointing in air so cold
a tear falls and
                           another
  leaving a roadmap on my cheeks
            that you
                            chase
                           ­            chase
                                                  chase
   ­         lifting the palm of your hand
                 so cold to the touch I shiver
            feeling the beauty of my tears
         that glisten like Venus in the midnight sky
             of this cold Parisian night
  you smile in jest and
     I misplace the space
  between you and I and that sky
  whispering "do you love me?"
    how could I resist the beauty of
                 our second to last kiss.

© Sia Jane
Delores Wiltse Sep 2010
Being present means I'm not mentally labeling
Creating inner space and stillness, a being's haven

Being present means I'm not feeling emotionally drained
Creating inner space and stillness, more and more gained

Being present means I'm not waiting to react
Creating inner space and stillness, a being's habitat

Being present means I'm not clinging to the past
Creating inner space and stillness, it is so vast

Being present means I'm not worrying about the future
Creating inner space and stillness, and this I will nurture

Being present means I'm not compulsive thinking
Creating inner space and stillness, to God I am linking

Being present means I'm not judging what others think, say or do
Creating inner space and stillness, a being's point of view

Being present means I'm not resisting what is
Creating inner space and stillness, a native of this

Being present means I'm not attached to any kind of form
Creating inner space and stillness, a being's norm

Being present means I'm alert and alive
Creating inner space and stillness, a being's high five

Being present means I have the time for you
Creating inner space and stillness, and wholeness too

Being present means I enjoy what I do
Creating inner space and stillness, consciously too

Being present means I am consciously speaking, doing and acting
Creating inner space and stillness, of which there is no lacking

Being present means I am aligned to my purpose
Creating inner space and stillness, alive and alertness

Being present means I am at peace
Creating inner space and stillness, and flowing with ease

Being present means I accept its isness
Creating inner space and stillness, that is growing within us


Being present means I know there is no more important moment
Creating inner space and stillness, and feeling atonement

Being present means I'm connecting to a depth within
Creating inner space and stillness, for all to live in

Being present means there's nowhere else I'd rather be
Creating inner space and stillness, and the power To Be

Plant your flower ........

Being present means
I know there's no more
Important moment
Than NOW


© Delores Wiltse 2008 Excerpt from:
A Door Is Opening/AuthorHouse.com  
  
Fresh Spiritual Poetry via:
http://peacefromwithin.shawwebspace.ca/
© Delores Wiltse
Lillieanna Oct 2014
I go up
Then go down
My head is spinning around
First I'm gregarious
Then I'm diffident
Chaos starts to begin
As new pages rip in
I get irascible
When people ask me questions
I'm an emciated person
With stress going about
With this bipolar linking on
Tears begin to crowd
To a laughter if mismaze
My relationships are hard
For I cannot keep one
For this bipolar is to strong
I wish I could be normal
And not take pills
But bipolar has controlled me
To my birth to my will
I will have it till the end
Till I'm old and grey
It's going to be a part of me
Forever and today
Sa Sa Ra Dec 2012
Yo _,
Hoping all is well as sugary sweet flowing going more like honey beeing;
you---- and---- too-uly have been so how do we like to say so, romp rompy and we just don't know X'actly as is, as it might appear though let us hope it's not too rhymey or schemey with Pop Pomp Pompey on and in too deeply into those ity bity incy weeny little commentary boxery's!!

If you don't get my follow ups to Heaven Made'r and or Garlic Please they are in draft form which I may poem-alize live copy dat roger over and over or not. I'm going out about it never mind worrying about yourself, but before or later don't worry so much we all here are so under staffed it's one of those scarcity things we need to promote to keep all you potentially dangerous and certainly crazy types safe. We've myopically studied humanity and yes those aliens have been helping too for well let's just say here cause I'm to say not so much about it, but I've already been chipped as spared with a tag of 'IDKy'. My Mom was told as a child it might be curse but I feel now with my spare free pass I'm feeling lucky and so gamble ramble rolly and once I found out it actually rhymed with Holy so who Holy knowly's? Okay my apologies and I'm overly busy you know the staff scarcity thing though we try to usually depersonalize for both the guilty and innocent as well one as you as far as we can tell are innocent yet and charges have been brought against you, but don't get your hopes up quite yet!!!

So if you would like to consult with a lawyer we are fine by this we'd understand but understand this we do not have public funds on that scarcity list for defending such kinds of non-nonsensical indefensible, but of psychiatrist and getting locked up for this we could turn you in or give ya' a long set of lists...

And we try to promote optimism firstly especially moslty up-frontly; but know see here steer clear of what we just might need a little bit more clarity therein thereoutward IDK peeps are saying all kinds of crazy things out there we're trying very hard at keeping you safe from all those other's now. I think they call themselves all kinds of crazy things like 'One Another', then they say 'All's ya' need is Love" but see then they've got all kinds of other deep rooted kinds of mix-ups within for next thing you know ya', we have finally figure this much. They seem so contradictory, we've butchered and tortured the best specimens we could and too some even helped with every bit and like too all kinds of crazy things they call us conformists!! We have not got that one figured out yet but new techies well ya know we stole some of their genetics fore if you just keep them reigned in on just a precise tether we have got a bit done with them. Well they are coming soon can't say when with chips that make silicon again dark ages at last, well then as I was saying the new algorithmics and transprogramizations might be able to be downloaded in. Now yes the stuff we have now and we're building servers and storage what they say of Gods House Many Mansions, well we don't know what crazies think they think they think they believe somehow they actually can do anything at all but we have got this thing that fits what they call Gods House we think on the small tip end of the needle ya, as they say JC, Pop's little one, all these mansions just one son. Anyway said something about us being like trying to get a camel though the eye of that thing. But wowza we got a barn load of that House of God stuff on the small end remember and they pretty safe we's moling around underground and along with a little nuclear waste and all the kinds of formats and types of files well if they were barns on grounds oh what a city!! We think perhaps a metaphorical thing we might be able to some how use it then they say we are abusing it. Well to say this for the new humanity and like that "Jeweled City" coming down for their own good looking over them it will be. We have our special agents everywhere, from a handful of string puppeteer players but don't worry the aliens say most of the genes did what they were supposed to. So we might be getting close to pulling this off. Well, these thing now are like what they say about this thing they call 'God'. It's like it knows no country, race, religious affiliations or associations, secular or non those work we have found about the same way. Currencies, politics they all make pretty good mindful fences and we like that stuff it's all in your head, because there are some still trying figure this stuff too, about some kind of connection from the mind to or from the heart and which way we just don't get the technical details. All we really know is that when this heart matter comes up our systems nearly crash. So as far as we can tell we still pushing hard that EMC squared energy matter to crazy people, crazy enough keeps theirs minds busy with stuff dig!! This oh, how this the beautiful kicker still scares the living 'um we'll just call it crap here. For if this ever goes public you know the scarcity promotional plan and shortness of staff, well it might save us some editing and save energy from servers trying to catch stuff that might upset and make unruly those same people we do all we can for. But you never know we're just not so sure so too we let them selves go on with maybe 'Mother' needs to cleanse herself... we like to leave room for a few contingency things.

Give it a couple of weeks and try not to sweat it too much a bit. But then try to get back with me on this. We have setup a private file here; we respect your privacy but you might want to check the details of fine print on the site here that just keeps a hoing along linking to the indefinite indeed-ly insane rather cool gruelingly cruel more so beyond too colder than natures own ice here which such is ever dear kinder sweeter than the down linking of going to be your bad. However now too understand there are new technologies out there while we are at it if your feeling a bit chilly chilled here now beside all those turn on and off pills and again the bugs are not so clear if they can ever worked out but there are places and they can make it painless, sounds nice right hmmm now ya got me thinking too much again. Susssh's not a word one slip click of mouse here that I don't need meece or even mice just one mouse dig and mine is wired just one little slip click and oh 'ooops your prioritized and if your a unlucky type of fellow we always need a good sporting specimen of public spectacle. Just so you know we don't want 'Gods Children' acting and playing in love, joy, fun or singing not in that counterproductive heartfelt way. The chips are almost ready and for their own good we wouldn't want you to get in the way!!!
This was msg saved as draft for a spell about;
These were responses saved as drafts for a spell,
a bit watered for public consumption about;
http://hellopoetry.com/poem/garlic-please/
about;
http://hellopoetry.com/poem/garlic-really-or/
and just in part really;
http://hellopoetry.com/poem/heaven-mader/
to;
http://hellopoetry.com/poem/heaven-fader-why-not-lata/
Barton D Smock Jul 2012
grandeur

had brought the well outta ground the muscled men and she came upon them when they had split into teams and were rolling it and had not yet become competitive. the hands of her gone infant came back to her to see these men heave back and forth a vanishing. of her many fathers one had said ‘the deep train went even deeper and I could not wake’. he had said it to excuse his one day feat of linking unadorned toilet paper rolls to stretch a rat’s mile. her stomach had yet to go down and she was comforted by such literal remnants as thinking of the last place you had it.

libel

two white boys come outta shack each with a wrist one left one right being ****** at the mouth. their laughing I wouldn’t say manic but still not righted. like certain bible stories seem to tumble outta that book it’s the same with their eyes and ears. their heads each one shrunk so as to be united. I want to say here at least a ****** knows what it’s mocking. I only know one of’em and only as far as this thing being passed and told that he ain’t a foster but he was born in a pan and taken from the offices of the parent company his father got laid from. you think that’s the joke but had I not said white you’d have thought they were anyway. here come two girls grisly with month and I never seen two boys so quick to put down the shack they come from.

prayer

I like it best when my girl is pregnant because I get the sympathies. on her hand, she likes me drunk. at any one time, I can remember seven of our eight kids. this means of course one gets left home but also that not a one gets left grocery. I’d tell you their names but then I’d have to split this saying into parts. but I can tell you seven are boys. now and again they’ll slip on sister’s dress to **** up my math. a good joke I start with is that they take after their mother and if they take after me it’s with sticks. I change the batteries in the alarms for fire and carbon monoxide every two weeks mostly outta fear that I’ll lose them all and have to recount them to some fireman I went to school with. I don’t know if batteries are cheap or not, I don’t know anything about them, but I know I spend a healthy chunk of my portion to have. wife and I are keeping the ninth at bay the ways we know how. she don’t ask me and I don’t her. one kid a week goes with her to church and it’s up to me to remember who in my charge caught a fish the week previous. but I’m not wrong with god; no book is the bible, I believe that. at cemetery by which I am lack whelmed: I wish I had his memory.

nativity

wonder they ever told him grown, that black foster, how he'd been at three years dropped manger while crying for the congregates. straw in everything. back a throat, bottom a shoe. pop said he just about caught himself afire at work, straw sticking out his pocket. pop unable to split work clothes from churched. some wanted to resurrect a fuss about color; don’t go resurrecting a fuss and waved his hand he did that pastor ingénue. heard then I the word negress and after its saying the sayers looked about as if she would appear. this was our town after god and many were still making their own. this answers how the black foster needn’t audition. the gold I brought was soft on my thumbs and the flakes stayed in my nails weeks after. pop could tell for that time what I’d been touching so I’d cover when I could. we were quite a pair in our fooleries what with his straw and my gold. he stopped going on about the blacks and I was able to skip school with your sister the ****** mary. the town was never up for nightmares or for dreaming so I kept your share to myself until now how you seen mary fingered by a man with seven. heard him saying it's okay baby, this one's asleep.

holy ghost!

I will cut myself, Horror Film. will fidget my nethers a last time. maybe make the snow an angel with a third leg. which means I have gone outside. maybe my father will happen by you and put his beers together. but I will be gone. into the woods dragging my feet so some will think it took two to take me. I will whip branches about me and generally scuffle so the some will better convince the left. my poverty will be confirmed by your presence on videocassette. my father will hold you aloft and your tongue will droop above the depths of his hair. my father will claim a vengeance he owes on and the some and the left will follow him over the states of my angel and into the woods. when they find me I will say I had an in body experience; that the two men nearby sleep and it’s what we’re walking in.

haptics

little he knows that in holding them hoppers until they spit and before they go wing he is making hitch the upcome carriage of his *****. his future nudes are backtracking and the gravity of this has been diagnosed as your emphysema. he is your, nothing more, son. he will rub your back and worry his thumbs orphan. oh thumb; toe six. the way you deeply stand arms folded he sometimes thinks you have been replaced by a statue of his mother. it is then he remembers the fence his father built and the collective plank his father carried under his arm. you want life to be good again; your son’s low hand and the pups it could feed.

verbal abuse*

she has brought with her a shoplifted teddy bear. on a good night her age is seventeen. two days ago the voices in her head moved to her mouth. she has seven teeth that remain quiet. she fears so much how this third day will go. she has been told, and she believes, I am only in her mind. but there she is, at the sitting rock where we met, the rock I told her I could see things in. unprepared for her faith, I am unclothed. I am glad she has the bear and glad for my part in her having it.

spiders

we got some kind of plague in our toilets mama.*  that’s my dad calling her mama, my mom. that’s him declaring another plague. week don’t stop until a plague has been pieced together by this man so named Paff Snull on the subscription stubs of any number of unread magazines mom uses to swat dramatically at imaginary flies and wasps and locusts depending on the week. this time though I’m ******* because when dad cracks his knees and ***** himself to fetch mama from silence, I look in the toilet up and it’s true and in the toilet down and it’s more. spiders grey and black and off white. with our low water pressure, spiders having a ball. mom and dad they get tents and tell me twice to get inside mine once it’s on the front lawn. I get told things twice because I was born thick and I haven’t the heart to tell them that after the first saying the saying of it is diminished. I mumble to myself in corners, sure, but it’s the same mumbling. our dog gets a separate tent and I sneak into it when dog allows. seven nights so far outta three weeks I haven’t. mom says it’s because of my acne dog don’t recognize me sometimes. ******* bit the meatsy of my right hand a month ago and my handwriting got so neat I was sent from school for cheating. it’s most of my summer and the house is still spidery. the dog has gone to the river to drink and seems okay with it. mom, dad, and I **** in the backyard in shifts. mom ain’t swatting anything, she doesn’t have to on account of the spiders. when right now I mess up my shift I find myself next to dad and he’s just some guy telling me them glass-full people got the joke on them because the water is contaminated. he’s so happy it makes me think I’m the devil to be grinning so big. long wasn’t the reign of Paff Snull.
MARY, MARY, QUITE CONTRARY: A Dreadful Tale about a Dead Anglo Mother, A Dreadful, Avenging Syrian Aunt, A Stolen Baby Sister, and a Hateful, Unfaithful, Defaulting Father.

Mary, Mary, quite contrary
How does your garden grow?
With people, people who hardly know
Your vices, your intrigue, your lies, and so,
You’ve ruined lives, and now I will show

How demonizing you are, with just your thinking
About your “slemly” self,  just linking [Nice in Arabic]
That self to your own, and not us--no one else
You belong in no company, your old-time thinking.
Adopting my sister, without any inkling
Of what it takes to challenge the motherless
And seeing we ended up, also, being fatherless.

Travesties galore made this woman happy
You won hearts, but you seemed quite daffy.      
Childhood, telling us we’d never be as good
As your Syrian daughters - such a strange brood!
This kind of “teaching” by a Syrian mom was kinda lewd.

She verily and surely became our ISIS
She thought who could ever, ever be like us
She raved for hours so very against us
To that red-headed family so she could easily best us!
Humiliating us at every stop
We really, really got a lot
From her, the decadent Queen of ISIS
No, she’d never, ever be like us!

Twenty years to a guileless young person
Is a forever herstory an eternity…
A lesson, an identity…
Carried on secretly, destroying our Syrian identity.
She stole that connection, filling it with confusion
She with cruel humor would **** our loving illusion
Stopped it in its growth,
Forever unseating that family oath.
To care - without any rejection.
It was She that was The Great Defection.

Mary, Mary how does your hatred grow
Picked on those who had no Syrian power
But you didn’t see yourself becoming lower
To the ends of the earth, heartless black flower.

In her mind she’d be our Mother
But as this poet, I did not know it
Things would be better if we like sheep
Worshipped Mary, into the deep
Quite similar to the rest of her Keep
Then mayhap we’d enjoy their fully undeserved sleep.

Taught my dear baby sister like her to hate
Would I had the power to shut up her pate
Her mouth was evil to the core
I never, never could stand more.
Her hatred entered me, made me sore.

Screaming at us to keep us out
Stupid Daddy joined her in this falling out
She, successful -as any lout.
By God I thot I must be evil
Their strange behavior was not legal.
Would that she’d accept me, that dangerous eagle.
I lost my sense of self and ‘came very sad
Would that I could be like she so glad.
‘Tis fifty years now, and I can’t stop crying.
No one ever heard this “mother” sighing.

Hell, Mary, full of Face
Recognizing only your Syrian race
Did anyone else matter? Just your primitive face?
Everyone one was hurt, except you and your nace
There’ll be no one, ever, that could take your place.
Laughing to destroy our wanted Arab destiny
Which you did, and did, successfully, with your fantasy.

Mary, Mary, quite contrary
How does your garden grow?
Like plants, you lined us up all in a row
One good, two bad - you did the choosing
And what did you leave?
Only us, who did the losing.
You didn’t water those two plants.
Treated us two as if we were ants.
Watered sissa so she would grow
Your dreaded deeds no one would know
Judgement is left only to God.
But you and Dad should’ve returned to your sod.
Your behavior to the motherless seems very odd.
My sister and I two tossed peas in a pod.

Deserting us suddenly knowing only this hateful group
There’s nothing to which she wouldn’t stoop
Her sick obsession to hurt the powerless
Speaks of a very worst yes, cruel foulness.

We lived at a convent school very protected
Visiting weekends this aspiring ****,
Two sisters know she made a very strong mark
She was not our blood, we couldn’t take part
Of this constant coldness on her part.

And another Aunt with two daughters, good
They were always with us, always stood
The opposite of this wicked would-be aunt
This family, Americanized and very sane
Never did play the ancient Ottoman game
These Aunts were our world - our windowpane.

Two aunts - endowing us with a Syrian heritage,
One, the bad one, with too much leverage
The good one to teach a cheerful Syrian beverage      
With balance, love, and the length of days
Not like the other, the one who dismays.

We represented that bad woman’s target
What it came from. Could it be her precious Margaret?
No, not at all her peaceful daughter
But the other, gladly joined in on the slaughter
Making serious and even much more, fodder.

We had no tools to breach this hate
I guess that it would have to be our fate.
To live our lives just disenchanted.
Our hearts broke, as if forever lancets.
With Syrians there’d be no more dances

Taking my sweet sis turning her against us
She did truly give strong heed to finally fence us.
What ever could we find for our defenses?

Dad, real Dad, inebriated dad,
Fell in with them: became this negative father
Sought their pity--likening me as a foreign daughter
He was in love with them, weakly turning
But in turn, the two of us, spurning
Back to his Syrian fold back, not farther
Unwittingly, unrepentedly, uncaringly, joining the laughter
Discarding his American daughters to a mental slaughter.

At his picnic - family there - he called us foreigners
Foreigners we were, surely, when with them
They couldn’t ever believe in us,
Dad influenced them, peeved at us.
Made us feel like little fools.
No, we never had the tools
To fight this ignorance - Change these mules?

Punishing, punishing us as wedded women
Accused of all that they gossiped about
What did they say? And this truant dad a lout
Speaking of us in downing tones
I’d feel far better had they broken my bones.

Closing his relationships to his
Two lesser liked non-Arab sisters
Would there would be a better mister
He considered us two a mere sinful blister.

We ran away from this horrible drunk
He hated his daughters and he stunk
And then we suffered the worst of any they would dunk
Uncomfortable at their Arab-speaking home
We stopped visiting long before their moan
We were “no good”  said our Syrian family
Would that we knew that we’d be anti-Family.

They had something to hate and did they do it
We had no idea we were just a joke
Their words, their disgust, far more than a poke.
Their anti-American provincial views
Made little sense - such perverted mews
All we loved, we would really lose.
There was never any right to choose.

That Family didn’t speak, avoided us
At sissa's Syrian wedding. It was all mined
That scene returns to me all of them lined  
Winding its way into my unbidden mind,
They were so, so truly unkind
We always would be to them the “Other”
Yes, us, us, us, without a mother!

We lost three mothers, our real one gone
Also our good step-mother quickly on
Add Mary to that three, glad she is gone
Perhaps Dad guilty of the first two deaths
I shan’t continue - you’d lose your breaths.
  
But Hail that Lady, she would change our world
Sending us suddenly into a whirl.
How to change the young with screaming?
She’d not change but destroy our dreaming
Waking horribly from our Syrian dream
We just didn’t fit their shady crème de la crème.

Everyone was fooled by this greedy witch
She and her daughters I’d deem as *****
What was in them, caused their making?
Taking away, taking, taking, taking.
Good cousins now, have seen an awakening
My work of writing revealed Mary’s faking.

Hail Mary full of Face
Only using her charms to erace
The sisters she wished not to embrace
With threads of lies an unrevealing face
Syrians’ acceptance of her goldarn place  
No one ever will she replace  
In every way she used her mace
A clever poison to keep her place
Successfully, she’d snidely hid her dreams
Wearing a mask to hide her themes.

She’d always hated us through and through
We didn’t know it till she did what she’d do
Her masque did work, from dusk to dawn.
Hatred of us was what she would spawn
She would definitely **** our spirits
Would that I could reveal all her lyrics.

Our Syrian sissa’s wedding put us in place
That even there we could have little space.
No other family events could we be included.
Engagements, baptisms, we would be excluded
Their intentions now were completely nuded.   deluded!

You stole our little baby entering the world
Through our Mom’s Death
You stole my Dad’s affection
He also her straw man, worshiping Mary‘s fiction
Her stand could only be that of affliction.

Hail Mary full of Face
Face that faced nothing exçept winning the Ace
Did no one ever tell you - you were a case?
Using your screams to stuff our mind
And even more shrieking to clog our mind
No other Syrian family could be so unkind.

Always filling us with her delicious food
Only to turn against us, trussing our good mood.
I’d like to regurgitate all that poisonous food
Anything about her became totally lewd.
She bragged of her daughters - were they really that good?
When we were children, told us we’d never be like them
We never wanted to be like those hurting us.
Took our Dad’s affection, he also deserting us
We never but finally saw that they were into hurting us.

She has attacked us screaming, screaming on end
Never an explanation, never to end
She took money, stole sister too, not a lend.
With this cruel treatment, we were not able to fend.
I’ve never heard such venom in any human voice
It seared through both my ears, such an odious noise
Those first twenty years were so very splendid
But later with her actions - all was ended
With her allotted time this is how she would spend it.

Sister, affections stolen, obeying by fear
Couldn’t counter - with a mere
Stand up to this fraud of a Mother Dear.

Our baby sis had became her clay
She would remake her through many a day.
She owes us much, this lying thief
No family tree would know, not even a leaf
She stole and changed our beautiful blood
Returned nothing except a bad bad flood
Of making our names into family mud.

She then gave out inimical messages
The taunting that came from her mealy mouth
From Damascus, that lousy mouse.
Couldn’t discuss, but only scream
What ever, ever, did she mean?
This Family into which father bought.
Their apathetic “reasoning” I was never taught.

Her daughters conscripted to the Mary core
Following her words, her iron ore
Inflated us with much heavy criticism
To fill our sissa with a lack of witticism

Lying, lying she always, always hated us
For twenty years, she consistently slated us
For slaughter, just like little lambs
Motherless, she took our little lamb
She won, didn’t she, in her sham?
Mary & dad really fated us with their sick flim flam!

She’d tackle anyone, anything in her path
And she did, with her oh so dreadful wrath.
What powered this extremely devilish mind?
She had never, ever, been really kind.

Our sodden father turned to her
She was Goddess, he deemed Something
While we were nothing, nothing, NOTHING!
It didn’t happen till twenty years after
From kindliness to hypocrisy
One would not believe.
Our real selves never to retrieve.

A sweet child, sissa, full of love
Knew they were cold and she let us know
After those years, sadly though
Turned into another hateful *****
Forced to be like them, else be ditched.

Dad, dad, the precious Syrian lad
Embraced the family gatherings that they had
Youngest of the Ikmuks - he was mad
Allowed them the desecration of our pad
They could say anything--made it their fad.

He wouldn’t speak to them of their travesty
Worshipped them, and ever drastically
Wanted to be Them, lest he be
On the Outs from the Family Tree
Ousted, married out of the Tribe
Hardly now, when this happened, few are alive.
He refused to tell them we both should be here.
He would never, ever, play it fair.
“Dad, if you go, I’ll never be the same.”
He would never, never take the blame.
Of his paltry stabs at being a human
Go stuff him in a jar with more rotten cumin.

Never defended us, never, never
Always took their part like a mismatched lever.
Usually a Dad with a daughter would stay beside her
But then, he gave Mary a far wider rider.

Gatherings went on, by the family Mare.
All our lives had been spent with them before
But Iron Lady with Iron Ore
Came through later and before.
She would win, so well connected to her vile kin
Change, girl, change, you’re just an Anglo fem.
Don’t, please, don’t pay much attention to them.
Sudden hate - my thoughts now were dashed.
I changed - they took all I had and then they smashed.

They brought us into their sickly Ottoman lives
But all of them acted as if we had the hives
They, centuries‘ habit, it was the mid-1950’s why so bold?
They were too much, too much very, to behold
We were stricken, treated as in days of old
We would never be part of their unhealthy mold  [Mould?]

Regular at Church. What kind of God could she worship?
You know who should have been told? The Syrian Bishop!
The She-Devil not even relishing the Church script
Eternally, she would always, rip, rip, and then grip!
Instead looked to those after Church who would serve her!
She did just this with a total fervor.
No Communion, no worship, but her only feats
To seek and add to gossip in the streets
Afterward. When-Where everyone meets.

Se enjoyed the Devil of Power over those she knew
Verily, she should have been thrown in the loo.
Few new. Only the rejected two.

Mary, Mary full of Mace
You never did achieve much grace
Wish you could have finally
Fallen on your ignorant Face
There’s really not going to be any space
To explain your bad translation of a very good race.
The Syrian families I always know very well
Would never have made this kind of hell.

The Syrian race is good, except for this “mother”
I speak from my place as the dreaded ”Other”
You are and were a terrible, mother
You’re a crude example of this Middle Eastern  race.
Very few of them did see through your face.

In that family I barely gleaned this toxicity
But, never, ever, did I witness much felicity.
They llaughed and laughed about any Other
Played well their acts as if they cared
They knew Syrian-like we would not fare
We, Dad, all sisters three - fell for her snare.

What think you, God, of these poor children
How il-ly this Family thoroughly tilled them
Two non-Arab daughters’ given bad repute
Their shocking beliefs really made us mute
All that came from her demented mind
All that encountered Mary’s “kind”
She destroyed our conception of self
This hypocrisy would make one melt.

She infiltrated us, her daughters, and my Sissa
That we were not as good as she - but she lost her mister
Had Uncle [our blood] lived, this would never have occurred.
But Auntie [not our blood] surely had demurred.
Her hooked-nose criticizing, and simple daughters,
Psychologically--against us-- they joined in on these slaughters.
Kindness for two decades to rent, later they spent
Hell on the motherless, but hiding that intent
Taught her daughters: “Don’t be involved with them”
We really do know some of what she did, or said,
This is the kind of meal that she constantly fed
Her masque nearly hiding her evil bent.
Too bad she wasn’t forced back into her Syrian tent.

Mary, Mary quite contrary, How does your world work?
You won, you won, you ignorant, piece of work
You demanded respect from all of us, treacherous,
She got it, didn’t know it, then she brought down the two of us

Sneaky, low-life, hypocrite witch
We always thought we had a niche
But lost kids like us did never snitch
We wouldn’t, didn’t open up about that *****.

We had a twenty-year comfort zone with her
Deserted at last by her flying fur
Stolen, deserted at last by Dad--that foul mister
Stolen, deserted, lastly by our pretty baby sister.

This left us changed by this She-Devil
Would that there’d be a way to counter her evil
We couldn’t - she was always far too strong
An ISIS for us - this would last too long.

After these years, I could not grow
Was I a real woman? -  I didn’t know!
Being a mother couldn’t show
That this Family created a list of woe.

When Sissa had babies & a mom to help
We did this alone - all this we felt.
Her faulted hatred never did melt.
I didn’t know how to take a stance
Nor could I find out how to advance.
We had to oppose Aunt Mary’s dance.

That Sissa could not bo
This poem represents many years of my life. It is all true.
Carol Rae Bradford, M.Ed., Author, "Mayflower Arab: A Memoir"
Thank you for accepting my poetry. April 16, 2015
Johannes Coetzee Sep 2016
I love the way you wrap your eyes around me
Your kitten eyes, snow white smile and innocent face
I love the way you and I hold hands and talk for hours
Our deep empty stares; ending with passionate kisses
I love it when you call me baby
Your eyes must be a reflection of your love for me
It seems to be the only thing linking your heart to me
I love the way you and I make love
So passionate
I love the way you appear in my dreams; bringing about light into my dreams
You and I
Just you and I
Like lovers do
#love
Lux
Those who were marginalized by the braids and serpentine lights, devotions were made in San Juan allowing electromagnetic discharges from the imperceptible space-time of Vernarth's parapsychological quantum; alluding to clarities that achieved everything by having Patmia in the material and incorporeal from the start of the stained glass windows and archetypes by Transfer Quantum that burned the chins of hominids who believed to be immortal as if they were looking in this position for the direction between the eyebrows and the chin , for the Euclidean incidence crossing all the pools that are between quantum means of transfer of ions and cations. The oscillations of the sparkling field of consciousness of the containers were of ethical variables that became perpendicular to the space of draft or levitation of the designations that originated with accelerated electric charges on Patmos, developing albiceleste skylights over the harmonic equations as they elongated in proportions of quanta that They argued greater than those that circulated elliptically from Grikos to Skalá, and then to Profitis with assiduous progenitors of long-wave quanta. The magnificence of the halo became rectilinear up to the high altar that was atomized from the unskillful penumbra to reabsorb the inclinations of physical life in the Macedonians and the Achaemenides when they were trapped by the loss on the propagation of the Lux, which was imposed in hemicycles where they were they reclined to relax in the lux of rest of the path of the reasoning that made pederasty in the links with the minuscule obtuse lights, reeling from the clothing and its finite speed of what measures the ability to be undetermined in the margins of error of the antagonists when originating flow rates, greater in his dermis to regenerate towards any other that could be clothing of greater speed.

Thus was the scenario of dimensional magnitude between the powers that did not have contact, but their dimensionless energies on a surface that reached absorbent to the one that rectifies the concretive of the error that partially abused them. Their legacies would pass to a supplementary electromagnetic plane, separating their masses and retaking orientation from where they returned, where if the ideal of the final rational was refracted where everything would be vivid darkness. The obstacles classified them in the closure of the average height and the average surface, to then redirect to the maximum height and maximum surface propagating in irregularities of the Ego "Believing that they were never overcome in the diffuse perception of the metal mirror." The incident rays of the Lux would go to meet the multi-incident plane of the Mashiach, the wave angles were refracted throughout the sinuous law as radiosity passed over the greater mass that was normalized from the tangent that was projected 180 meters above the eyebrow. and Vernarth's chin, along with the recharged electromagnetic strengths of Alexander the Great's reactivation bezels, which at times seemed to levitate over the Lux's high frequencies and vary independently with its crowded functionalities, among scattered restraints that it presented to both weightless behind. from the decayed marble sawdust, separating from its phosphorescence that bounced between the rigging of solid surfaces and semi-solid ones, when realizing that the sea and the silica were confessed to the Pronoia of Delphi. Inducing Vernarth for the first time into a Pronoia versology on the Athena of Delphi, prompting them to separate from the world and it's holistic to divide into three portions of the dissociation of consciousness from the end of the Lux of Parapsychology, which had hosted them for centuries and centuries. . The Pronoia conspiracy systematized the reaction that would reunite them after this oracular parapsychology, making the adversaries believe that they were discrepancies of clinical parapsychology, equating warlike causes in the containment of Delphic neuroscience. From this quantification, the predominance of Vernarth's Lux de Pronoia was announced, linking peculiar segmentation of submit logical historicity in this work as a starting thesis, which speculates the same for those who have to make an analysis of historical dogmatic imperialism as a justification for mythological normality. The Lux thesis aimed to show that the dimensions of the mythology and the submitology, when exposed in physical quanta, made a tendency of irresolution in the abode of spiritual Tractatus reasoning and not in the instinctual one, which watches over recitals where history and its collective memory indicate outbursts of moderation. The role of the submithology  is to pretend that this normality is made close to the instruction after yours temporary for causes of your deep patrimonial, that makes them captives from the social complexity, with the disambiguation of certain criteria by maximizing the hidden truth of the ascending opposition forces that they have generated great conflagrations, intuition being the unreflective pseudo-reality with historical formalities that stumble into the terrified directionality of the myth that was to be reality. The tiny spaces of the verve left by the silent mechanics of the Persians became defensive when they saw their emissaries incoherently in the verticality of Allah when they saw that the confusing world with anxiety exaggerated predictions and failures invulnerability of a lineage that always had. been condemned to the desert.

Everything conspired with a Pronoia of siege, before the exegesis that sought purification and that was how they headed and misdirected their mistakes in the active train of the recess of their abstracted retreat, in a universe that also abandoned them after the subsequent train of Aurion waking them in their illusions with swords, and stealthy spears in dreams that specified safe rest. The ferocities of the proto-souls of assault carried away the translucent bodies of the Persians, and the Hellenes in acts of honor made such congenital paths of the understandable vocabulary that he did not speak. The prism was located in the cautious measure of its contractile dispersion with white separations of mantles, earth, and water scalded by dynamics that formed colorful activations with their withdrawal phenomena in the immaculate albino Lux that dissolved all of the facet optics that it made. Lux's great brain in the instant that the Thuellai airs transfigured the nuances of the Atros monastery, with objects that refused to be absorbed by the black hue, generating mechanical waves of equivalence in their identical interference that caused two opposing forces to distill the coherent differential that had to be overexposed in the category of historical Submitology. The two inverted waves separated, the Hellenes moaned and hiccupped for having to become identical when separating from their immaterial bodies, doing wonders that would house additional souls that would complement a transitory becoming towards the garden of the angels that provided them with identical beams of light, interfering in what animated the lights of pageantry, with the antithesis of interference where they resided in constancy knowing that they felt possessed of benefits of the eternal length of existence, but with pressures of mutable in some involuntary constancy and amplitude of having parallel directions with Saint John the Apostle and the Siblis. The phenomenon of polarization of both empires was denatured in a transverse way in all the electric fields after this feat, inciting unique fields of the pure and selective ascending ecosystem, which generated polaroid substances at the angle of ninety degrees above the browbones and chin of Vernarth, to approach the Pronoia of concatenation with Alexander the Great refracting unscathed hyper-vital and transcendent faces of infinity. Like any other phenomenon, the Lux crossed both bodies like two Xiphos swords that processed the electromagnetic valve, by iridium that converted with all the coarse Lux that crossed the succumbed immateriality and stopped the shaft and the nail that hang in the typology of electromagnetic radiation from the Hellenic world between them, making an ominous redemptive fire that was regimented to leave them both in the middle of a farm where there were farmyard animals, stockpiled pastures and a house that absorbed them as parents who would love them as beings of Lux. Thus, this primary parapsychological quantum network penetrated the level of the archangels that made them be together in planes of manumission, and that does not admit bi-quantum personality or bi-parapsychology that can cancel out the portent of the helmets and the lineage that does not dazzle if they are not made of iron.

The life of the other world began to be encompassed in all the Subtraigus beings that would correspond to the astral plane that was confirmed after the Kalidona Romantics deduced the Unicorn Uilef or Uilef Monókeros after Pronoia. Kalidona being an uninhabited island and the Uilef sleeps in between copulating with Spinalonga and Kolokythas along with other smaller islets, plus two hundred that will make up six islands of the twenty-six tetragram of Alef. Here Drestnia went with her consort of Etréstles from the Koumeterium of Messolonghi to find fateful encounters of Pantheism based on the majestic copulation of beauty, among twenty-six numbers that prevailed in virtuosos who took refuge in Kalydon or Kalidona, preparing for their rampage with grafted grotesque derived bodies of the Falangist Hellenes who were arranged of their musculature, so that they directed the finesse of the civility of Hesiod, Terpando, Archiloco, Baquílides, tragic like Etréstles, Aeschylus Sophocles, Euripides and comedian like Aristophanes.
Lux
They say the sea is cold, but the sea contains
the hottest blood of all, and the wildest, the most urgent.

All the whales in the wider deeps, hot are they, as they urge
on and on, and dive beneath the icebergs.
The right whales, the *****-whales, the hammer-heads, the killers
there they blow, there they blow, hot wild white breath out of
   the sea!

And they rock, and they rock, through the sensual ageless ages
on the depths of the seven seas,
and through the salt they reel with drunk delight
and in the tropics tremble they with love
and roll with massive, strong desire, like gods.
Then the great bull lies up against his bride
in the blue deep bed of the sea,
as mountain pressing on mountain, in the zest of life:
and out of the inward roaring of the inner red ocean of whale-blood
the long tip reaches strong, intense, like the maelstrom-tip, and
   comes to rest
in the clasp and the soft, wild clutch of a she-whale's
   fathomless body.

And over the bridge of the whale's strong phallus, linking the
   wonder of whales
the burning archangels under the sea keep passing, back and
   forth,
keep passing, archangels of bliss
from him to her, from her to him, great Cherubim
that wait on whales in mid-ocean, suspended in the waves of the
   sea
great heaven of whales in the waters, old hierarchies.

And enormous mother whales lie dreaming suckling their whale-
   tender young
and dreaming with strange whale eyes wide open in the waters of
   the beginning and the end.

And bull-whales gather their women and whale-calves in a ring
when danger threatens, on the surface of the ceaseless flood
and range themselves like great fierce Seraphim facing the threat
encircling their huddled monsters of love.
And all this happens in the sea, in the salt
where God is also love, but without words:
and Aphrodite is the wife of whales
most happy, happy she!

and Venus among the fishes skips and is a she-dolphin
she is the gay, delighted porpoise sporting with love and the sea
she is the female tunny-fish, round and happy among the males
and dense with happy blood, dark rainbow bliss in the sea.
anastasiad Nov 2016
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Sanja Trifunovic Jan 2010
If from the public way you turn your steps
Up the tumultuous brook of Green-head Gill,
You will suppose that with an upright path
Your feet must struggle; in such bold ascent
The pastoral Mountains front you, face to face.
But, courage! for beside that boisterous Brook
The mountains have all open'd out themselves,
And made a hidden valley of their own.

No habitation there is seen; but such
As journey thither find themselves alone
With a few sheep, with rocks and stones, and kites
That overhead are sailing in the sky.
It is in truth an utter solitude,
Nor should I have made mention of this Dell
But for one object which you might pass by,
Might see and notice not. Beside the brook
There is a straggling heap of unhewn stones!
And to that place a story appertains,
Which, though it be ungarnish'd with events,
Is not unfit, I deem, for the fire-side,
Or for the summer shade. It was the first,
The earliest of those tales that spake to me
Of Shepherds, dwellers in the vallies, men
Whom I already lov'd, not verily
For their own sakes, but for the fields and hills
Where was their occupation and abode.

And hence this Tale, while I was yet a boy
Careless of books, yet having felt the power
Of Nature, by the gentle agency
Of natural objects led me on to feel
For passions that were not my own, and think
At random and imperfectly indeed
On man; the heart of man and human life.
Therefore, although it be a history
Homely and rude, I will relate the same
For the delight of a few natural hearts,
And with yet fonder feeling, for the sake
Of youthful Poets, who among these Hills
Will be my second self when I am gone.


Upon the Forest-side in Grasmere Vale
There dwelt a Shepherd, Michael was his name.
An old man, stout of heart, and strong of limb.
His ****** frame had been from youth to age
Of an unusual strength: his mind was keen
Intense and frugal, apt for all affairs,
And in his Shepherd's calling he was prompt
And watchful more than ordinary men.

Hence he had learn'd the meaning of all winds,
Of blasts of every tone, and often-times
When others heeded not, He heard the South
Make subterraneous music, like the noise
Of Bagpipers on distant Highland hills;
The Shepherd, at such warning, of his flock
Bethought him, and he to himself would say
The winds are now devising work for me!

And truly at all times the storm, that drives
The Traveller to a shelter, summon'd him
Up to the mountains: he had been alone
Amid the heart of many thousand mists
That came to him and left him on the heights.
So liv'd he till his eightieth year was pass'd.

And grossly that man errs, who should suppose
That the green Valleys, and the Streams and Rocks
Were things indifferent to the Shepherd's thoughts.
Fields, where with chearful spirits he had breath'd
The common air; the hills, which he so oft
Had climb'd with vigorous steps; which had impress'd
So many incidents upon his mind
Of hardship, skill or courage, joy or fear;
Which like a book preserv'd the memory
Of the dumb animals, whom he had sav'd,
Had fed or shelter'd, linking to such acts,
So grateful in themselves, the certainty
Of honorable gains; these fields, these hills
Which were his living Being, even more
Than his own Blood--what could they less? had laid
Strong hold on his affections, were to him
A pleasurable feeling of blind love,
The pleasure which there is in life itself.

He had not passed his days in singleness.
He had a Wife, a comely Matron, old
Though younger than himself full twenty years.
She was a woman of a stirring life
Whose heart was in her house: two wheels she had
Of antique form, this large for spinning wool,
That small for flax, and if one wheel had rest,
It was because the other was at work.
The Pair had but one Inmate in their house,
An only Child, who had been born to them
When Michael telling o'er his years began
To deem that he was old, in Shepherd's phrase,
With one foot in the grave. This only son,
With two brave sheep dogs tried in many a storm.

The one of an inestimable worth,
Made all their Household. I may truly say,
That they were as a proverb in the vale
For endless industry. When day was gone,
And from their occupations out of doors
The Son and Father were come home, even then,
Their labour did not cease, unless when all
Turn'd to their cleanly supper-board, and there
Each with a mess of pottage and skimm'd milk,
Sate round their basket pil'd with oaten cakes,
And their plain home-made cheese. Yet when their meal
Was ended, LUKE (for so the Son was nam'd)
And his old Father, both betook themselves
To such convenient work, as might employ
Their hands by the fire-side; perhaps to card
Wool for the House-wife's spindle, or repair
Some injury done to sickle, flail, or scythe,
Or other implement of house or field.

Down from the cicling by the chimney's edge,
Which in our ancient uncouth country style
Did with a huge projection overbrow
Large space beneath, as duly as the light
Of day grew dim, the House-wife hung a lamp;
An aged utensil, which had perform'd
Service beyond all others of its kind.

Early at evening did it burn and late,
Surviving Comrade of uncounted Hours
Which going by from year to year had found
And left the Couple neither gay perhaps
Nor chearful, yet with objects and with hopes
Living a life of eager industry.

And now, when LUKE was in his eighteenth year,
There by the light of this old lamp they sate,
Father and Son, while late into the night
The House-wife plied her own peculiar work,
Making the cottage thro' the silent hours
Murmur as with the sound of summer flies.

Not with a waste of words, but for the sake
Of pleasure, which I know that I shall give
To many living now, I of this Lamp
Speak thus minutely: for there are no few
Whose memories will bear witness to my tale,
The Light was famous in its neighbourhood,
And was a public Symbol of the life,
The thrifty Pair had liv'd. For, as it chanc'd,
Their Cottage on a plot of rising ground
Stood single, with large prospect North and South,
High into Easedale, up to Dunmal-Raise,
And Westward to the village near the Lake.
And from this constant light so regular
And so far seen, the House itself by all
Who dwelt within the limits of the vale,
Both old and young, was nam'd The Evening Star.

Thus living on through such a length of years,
The Shepherd, if he lov'd himself, must needs
Have lov'd his Help-mate; but to Michael's heart
This Son of his old age was yet more dear--
Effect which might perhaps have been produc'd
By that instinctive tenderness, the same
Blind Spirit, which is in the blood of all,
Or that a child, more than all other gifts,
Brings hope with it, and forward-looking thoughts,
And stirrings of inquietude, when they
By tendency of nature needs must fail.

From such, and other causes, to the thoughts
Of the old Man his only Son was now
The dearest object that he knew on earth.
Exceeding was the love he bare to him,
His Heart and his Heart's joy! For oftentimes
Old Michael, while he was a babe in arms,
Had done him female service, not alone
For dalliance and delight, as is the use
Of Fathers, but with patient mind enforc'd
To acts of tenderness; and he had rock'd
His cradle with a woman's gentle hand.

And in a later time, ere yet the Boy
Had put on Boy's attire, did Michael love,
Albeit of a stern unbending mind,
To have the young one in his sight, when he
Had work by his own door, or when he sate
With sheep before him on his Shepherd's stool,
Beneath that large old Oak, which near their door
Stood, and from it's enormous breadth of shade
Chosen for the Shearer's covert from the sun,
Thence in our rustic dialect was call'd
The CLIPPING TREE, *[1] a name which yet it bears.

There, while they two were sitting in the shade,
With others round them, earnest all and blithe,
Would Michael exercise his heart with looks
Of fond correction and reproof bestow'd
Upon the child, if he dislurb'd the sheep
By catching at their legs, or with his shouts
Scar'd them, while they lay still beneath the shears.

And when by Heaven's good grace the Boy grew up
A healthy Lad, and carried in his cheek
Two steady roses that were five years old,
Then Michael from a winter coppice cut
With his own hand a sapling, which he hoop'd
With iron, making it throughout in all
Due requisites a perfect Shepherd's Staff,
And gave it to the Boy; wherewith equipp'd
He as a Watchman oftentimes was plac'd
At gate or gap, to stem or turn the flock,
And to his office prematurely call'd
There stood the urchin, as you will divine,
Something between a hindrance and a help,
And for this cause not always, I believe,
Receiving from his Father hire of praise.

While this good household thus were living on
From day to day, to Michael's ear there came
Distressful tidings. Long before, the time
Of which I speak, the Shepherd had been bound
In surety for his Brother's Son, a man
Of an industrious life, and ample means,
But unforeseen misfortunes suddenly
Had press'd upon him, and old Michael now
Was summon'd to discharge the forfeiture,
A grievous penalty, but little less
Than half his substance. This un-look'd-for claim
At the first hearing, for a moment took
More hope out of his life than he supposed
That any old man ever could have lost.

As soon as he had gather'd so much strength
That he could look his trouble in the face,
It seem'd that his sole refuge was to sell
A portion of his patrimonial fields.
Such was his first resolve; he thought again,
And his heart fail'd him. "Isabel," said he,
Two evenings after he had heard the news,
"I have been toiling more than seventy years,
And in the open sun-shine of God's love
Have we all liv'd, yet if these fields of ours
Should pass into a Stranger's hand, I think
That I could not lie quiet in my grave."

"Our lot is a hard lot; the Sun itself
Has scarcely been more diligent than I,
And I have liv'd to be a fool at last
To my own family. An evil Man
That was, and made an evil choice, if he
Were false to us; and if he were not false,
There are ten thousand to whom loss like this
Had been no sorrow. I forgive him--but
'Twere better to be dumb than to talk thus.
When I began, my purpose was to speak
Of remedies and of a chearful hope."

"Our Luke shall leave us, Isabel; the land
Shall not go from us, and it shall be free,
He shall possess it, free as is the wind
That passes over it. We have, thou knowest,
Another Kinsman, he will be our friend
In this distress. He is a prosperous man,
Thriving in trade, and Luke to him shall go,
And with his Kinsman's help and his own thrift,
He quickly will repair this loss, and then
May come again to us. If here he stay,
What can be done? Where every one is poor
What can be gain'd?" At this, the old man paus'd,
And Isabel sate silent, for her mind
Was busy, looking back into past times.

There's Richard Bateman, thought she to herself,
He was a parish-boy--at the church-door
They made a gathering for him, shillings, pence,
And halfpennies, wherewith the Neighbours bought
A Basket, which they fill'd with Pedlar's wares,
And with this Basket on his arm, the Lad
Went up to London, found a Master there,
Who out of many chose the trusty Boy
To go and overlook his merchandise
Beyond the seas, where he grew wond'rous rich,
And left estates and monies to the poor,
And at his birth-place built a Chapel, floor'd
With Marble, which he sent from foreign lands.
These thoughts, and many others of like sort,
Pass'd quickly thro' the mind of Isabel,
And her face brighten'd. The Old Man was glad.

And thus resum'd. "Well I Isabel, this scheme
These two days has been meat and drink to me.
Far more than we have lost is left us yet.
--We have enough--I wish indeed that I
Were younger, but this hope is a good hope.
--Make ready Luke's best garments, of the best
Buy for him more, and let us send him forth
To-morrow, or the next day, or to-night:
--If he could go, the Boy should go to-night."
Here Michael ceas'd, and to the fields went forth
With a light heart. The House-wife for five days
Was restless morn and night, and all day long
Wrought on with her best fingers to prepare
Things needful for the journey of her Son.

But Isabel was glad when Sunday came
To stop her in her work; for, when she lay
By Michael's side, she for the two last nights
Heard him, how he was troubled in his sleep:
And when they rose at morning she could see
That all his hopes were gone. That day at noon
She said to Luke, while they two by themselves
Were sitting at the door, "Thou must not go,
We have no other Child but thee to lose,
None to remember--do not go away,
For if thou leave thy Father he will die."
The Lad made answer with a jocund voice,
And Isabel, when she had told her fears,
Recover'd heart. That evening her best fare
Did she bring forth, and all together sate
Like happy people round a Christmas fire.

Next morning Isabel resum'd her work,
And all the ensuing week the house appear'd
As cheerful as a grove in Spring: at length
The expected letter from their Kinsman came,
With kind assurances that he would do
His utmost for the welfare of the Boy,
To which requests were added that forthwith
He might be sent to him. Ten times or more
The letter was read over; Isabel
Went forth to shew it to the neighbours round:
Nor was there at that time on English Land
A prouder heart than Luke's. When Isabel
Had to her house return'd, the Old Man said,
"He shall depart to-morrow." To this word
The House--wife answered, talking much of things
Which, if at such, short notice he should go,
Would surely be forgotten. But at length
She gave consent, and Michael was at ease.

Near the tumultuous brook of Green-head Gill,
In that deep Valley, Michael had design'd
To build a Sheep-fold, and, before he heard
The tidings of his melancholy loss,
For this same purpose he had gathered up
A heap of stones, which close to the brook side
Lay thrown together, ready for the work.
With Luke that evening thitherward he walk'd;
And soon as they had reach'd the place he stopp'd,
And thus the Old Man spake to him. "My Son,
To-morrow thou wilt leave me; with full heart
I look upon thee, for thou art the same
That wert a promise to me ere thy birth,
And all thy life hast been my daily joy.
I will relate to thee some little part
Of our two histories; 'twill do thee good
When thou art from me, even if I should speak
Of things thou caust not know of.--After thou
First cam'st into the world, as it befalls
To new-born infants, thou didst sleep away
Two days, and blessings from thy Father's tongue
Then fell upon thee. Day by day pass'd on,
And still I lov'd thee with encreasing love."

Never to living ear came sweeter sounds
Than when I heard thee by our own fire-side
First uttering without words a natural tune,
When thou, a feeding babe, didst in thy joy
Sing at thy Mother's breast. Month follow'd month,
And in the open fields my life was pass'd
And in the mountains, else I think that thou
Hadst been brought up upon thy father's knees.
--But we were playmates, Luke; among these hills,
As well thou know'st, in us the old and young
Have play'd together, nor with me didst thou
Lack any pleasure which a boy can know.

Luke had a manly heart; but at these words
He sobb'd aloud; the Old Man grasp'd his hand,
And said, "Nay do not take it so--I see
That these are things of which I need not speak.
--Even to the utmost I have been to thee
A kind and a good Father: and herein
I but repay a gift which I myself
Receiv'd at others' hands, for, though now old
Beyond the common life of man, I still
Remember them who lov'd me in my youth."

Both of them sleep together: here they liv'd
As all their Forefathers had done, and when
At length their time was come, they were not loth
To give their bodies to the family mold.
I wish'd that thou should'st live the life they liv'd.
But 'tis a long time to look back, my Son,
And see so little gain from sixty years.
These fields were burthen'd when they came to me;
'Till I was forty years of age, not more
Than half of my inheritance was mine.

"I toil'd and toil'd; God bless'd me in my work,
And 'till these three weeks past the land was free.
--It looks as if it never could endure
Another Master. Heaven forgive me, Luke,
If I judge ill for thee, but it seems good
That thou should'st go." At this the Old Man paus'd,
Then, pointing to the Stones near which they stood,
Thus, after a short silence, he resum'd:
"This was a work for us, and now, my Son,
It is a wo
RAJ NANDY Jun 2017
Dear Poet Friends, the Sphinx remains shrouded in myth, legend, and History. Modern research by archaeologists and Egyptologists have revealed some of its hidden mysteries. My research has resulted in providing you with a short & a balanced view about the Sphinx, keeping in mind the short attention span of my readers. Unfortunately, I am not able to post the Illustrative photographs here which accompanies my Sphinx story. Hope you like this story, thanks, - Raj Nandy, New Delhi.
            
         THE MYSTERY OF THE EGYPTIAN SPHINX

INTRODUCTION
Towering over the Giza plateau facing the rising sun over the
River Nile,
The Sphinx stands defiant for over four millennia, braving the
vagaries of weather and marauding time!
With a lion’s body and a human head the Sphinx remains
shrouded in part myth, part legend, and ancient History.
While the date of its construction, and identity of its face
have intrigued scholars for many centuries.
Today I shall tell you about this monumental and magnificent
structure,
Which stands as an iconic symbol of Egyptian architecture!
Man fears Time since he forever remains as it’s bonded
prisoner in captivity.
However, only few hours of freedom are granted to him during
his earthly sojourn, to live and love life with impunity!
But Time fears the Pyramid and the Sphinx, as they stand
defiant with their raised head;
As miniature symbols of eternity which even Time dreads!

MYTHS AND LEGEND ABOUT THE SPHINX
Many controversies and theories abound as to the identity
of its builders during ancient times.
Some say it was built by the people who came from Plato’s
lost ‘Continent of Atlantis’, prior to the Egyptians, way back
in time!
Others say it was the ancient Zulus who had inhabited the
wet and rainy Giza region with its great lake.
Around 8000 BC, during the close of the Great Ice Age!
But with changing weather pattern the Giza region later became
a desolate and a deserted area.
Yet no records or hieroglyphs survive, to make things clear.
The name ‘Sphinx’ is said to have been given 2000 years later  
by the enterprising Greeks.
Since in Greek Mythology there is a Sphinx, but with a woman’s
face, a lion’s body and with eagle’s wings;
Which guarded the entrance to the ancient Greek City of Thebes.
To the Greeks we owe the ‘Riddle of the Sphinx’ which asked all
passing travelers the following question:
“What is it that has one voice, and walks with four legs in the
morning, with two during the day, and with three in the evening
time?”  - about which those travelers had no notion!
The Sphinx devoured all those who had failed to answer, till the
Greek Oedipus confronted the Sphinx and replied,
That the riddle had described the three stages of a Man’s life.  
Since he crawled on all four as a child, grew up to walk on two
legs.
But during old age used a stick which became his third leg.
Hearing the correct answer the Sphinx is said to have jumped
into an abyss killing itself!

THE  SPHINX PROPER  
Modern Egyptologists generally agree, that the Sphinx had been
carved out from a single mass of limestone mound, -
Which dominated the Giza plateau before 2540 BC.
Built by Pharaoh Kufu’s son Khafre of the Fourth Dynasty.
Khafre was the builder of the second largest pyramid standing
next to his father’s Great Pyramid of Giza.  
While the Sphinx stands on the eastern most boundary of the
Desert Sahara;
Six miles west of Cairo, on the edge of Giza plateau.
It is 240 feet in length and almost 70 feet in height, aligned to
the Pyramid of Khafre behind.
The Sphinx lies on its hunches guarding the vast ‘City of the Dead’.
Where pharaohs mummified bodies lie deep within the pyramids;
To facilitate journey of their soul to gain eternal life and be
resurrected,
To join the Happy Fields of Osiris the Egyptian God of after-life
and death.

Great conquerors like Alexander and Napoleon had stood
dwarfed before the mighty Sphinx.
But to Napoleon we remain grateful for our knowledge of
Egyptian civilisation among other things.
For it was his soldiers who had discovered the Rosetta Stone
in Egypt in 1799, with its  bilingual inscription.
Written in Egyptian hieroglyphs and Coptic Greek, resulting in
the decipherment of the Ancient Egyptian pictorial inscriptions!

EXCAVATIONS AND RESEARCH WORK
The Sphinx had been buried by the shifting sands of the desert
many a time during past centuries.
While periodic restoration work continues to preserve it for
posterity.
American archeologist Mark Lehner and his team during the 1970s,
had analysed the bedrock under the mighty Sphinx.
They found natural cracks and fissures, and also narrow passage
ways dug by early treasure seekers!
His team climbed all over the Sphinx like Lilliputians over Gulliver, -  while mapping its structure entire.
It was found the Sphinx had been subjected to five major restoration efforts since 1400 BC .
While Mark’s dedicated efforts earned him a Doctorate in Egyptology at the Yale University.

Mark’s research also concluded that the visage of the Sphinx was
once painted in red.
While traces of blue and golden yellow decorated the ‘nemes’, the
Pharaoh’s brightly stripped head dress.
Controversies rage even to this date, as to whose features the
Sphinx’s Negroid face did actually represent.
While the disfigured nose of the Sphinx has given rise to many
speculations.
Was it the Muslim Arab conquerors, or a fanatical Sufi Turk who had tried to destroyed it as a pagan symbol!
Today I recall that the mighty 1700 years’ old statue of the Bamiyan
Buddha in Central Afghanistan.
Which was destroyed during March 2001 as a pagan statue by the
fanatical Taliban!
  
Mark feels that in all likelihood the Sphinx’s face was that of Khafre, with whose pyramid the Sphinx stands aligned.
While those ancient architects had arranged the location of the three pyramids of Giza and the Sphinx in conformity with solar events, - while choosing their construction site.
A settlement bigger than 10 football fields at this site was excavated,
Where the Sphinx formed an integral part of Pharaoh Khafre’s building complex!
This ‘Lost City’ of Mark Lehner had barracks, workmen’s quarters and kitchenette.
While remnants of diets found suggested workers were perhaps
rendering national service, and were not slaves.
No iron or bronze tools were found, only crude stone hammers and
copper chisels lay buried beneath the ground.
These copper chisels had to be sharpened at the charcoal furnace
frequently, for executing chiseling  work with artistry.

SIGNIFICANCE OF THE GIZA COMPLEX AREA
Mark Lehner and other Egyptologists felt that the pyramids, Sphinx, and the Temples Complex of Khafre was thoughtfully arranged,
For linking solar events and harnessing the power of the Sun God  
to resurrect the soul of the Pharaohs after their death!
This transformation not only guaranteed eternal life for their dead king,
But also sustained the universal national order, passing of seasons, the annual flooding of the Nile, and their people’s well being.
During sunset at March or September equinoxes when the sun appears to sink into the shoulder of the Sphinx, -
“At the very same moment the shadows of the Sphinx and the pyramids
both symbol of the king becomes merged silhouettes.
Sphinx representing Khafre as Horus the revered falcon god, offers with
his two paws to his father Khufu incarnated as Ra the sun god, who rises
and sets in that temple,” – as the ancient Egyptian’s thought.
Unfortunately  Kafre’s dream was not realised, since the Sphinx Temple remained unfinished as now we get to see,
As the Old Kingdom of Egypt finally broke apart around 2130 BC.
The desert sand began to gradually swallow up the Sphinx, till almost a thousand years later,
Thutmosis IV cleared the area, and introduced cult of Sphinx worship during the New Kingdom Era!
Rest is history, which has been already covered by me.

     CONCLUDING THE SPHINX STORY
The ancient Sphinx as Egypt’s iconic art,
Has captured the onlookers mind and heart.
Buried deep within its shifting sand,
Lies many a secret still unknown to man!
The Sphinx still beckons out to me,
Perhaps one day I shall get to see.
Today the Sphinx stares out at a fast food restaurant.
As it now faces a full frontal urban assault!
The rising water level of the Nile, tourism, traffic, and
air pollution, along with many urban constructions;
Make the authorities to worry about its preservation!
The Sphinx beckons out to man from eons past,
What is that secret it wants to share with us?
Perhaps it is about Environmental Degradation;
And the urgent need for Global Preservation!
                                                   ­        -Raj Nandy
ALL COPYRIGHTS WITH THE AUTHOR ONLY
RAJ NANDY Jun 2015
AN EXOTIC JOURNEY TO THE
               KHYBER PASS!
              By Raj Nandy

“When spring-time flushes the desert grass,
Our caravan wind through the Khyber Pass.
Lean are the camels but fat the frails,
Lighter the purses but heavy the bales!
As the snowbound trade of the North comes down,
To the market square of Peshawar town.”
- Rudyard Kipling (Dec1865- Jan 1936).

Those immortal lines of Kipling had enticed me,
To delve into famous Khyber’s exotic History ;
And today I narrate its wondrous story!

THE KHYBER PASS:
Steeped in adventure, bloodshed and mystery,
The Khyber remains the doorway of History!
Winston Churchill, then a young newspaper
correspondent in 18 97 had said, -
‘Each rock and hill along the pass had a story
to tell! ’
Cutting across the limestone cliffs more than
thousand feet high,
This narrow winding path of 45 km’s stretch,
Cuts through the Hindu Kush mountain range!
Forming a part of the ancient Silk Route between
Central and South Asia;
Linking Kabul with Peshawar town during those
early days of Pre-Independent India!
The area is inhabited by fierce Pashtun tribesmen,
who live by their ancient Honor Code;
They value their land and liberty, and their winding
mountain roads !
They can be the greatest of friends and deadliest
of foes;
And as the saying goes, for a friend a Pashtun
can even give up his life;
But he never forgets a wrong or when rubbed on
the wrong side !
He always avenges a wrong deed done, -
Even after decades, through his sons!
The indigenous tribes living along the pass,
Regard this area as their sole preserve!
They have levied a toll on all travelers from
the earliest days,
For their safe conduct and passage through the
Khyber, - as Historians say!

HISTORIC INVASIONS THROUGH KHYBER:
At its highest point the Khyber is 3500 ft in height,
But its strategic importance can never be denied!
Around 2000 BC came the Indo-Aryan tribes
from Central Asia,
Migrating to the rich fertile plains of Ancient India!
In 326 BC, the great Alexander came through,
By bribing the local tribes to gain their favour,
To defeat King Porus on the banks of Jhelum River;
And set up his short-lived Bactrian Empire!
In 1192 AD Afghan warlord Mohammad Ghori, -
Invaded India to set up The Sultanate at Delhi!
In 1220 Genghis Khan with his Mongol hordes
came through the Khyber;
With the help of local tribesmen to plunder the
ruling Arab Empire!
In 1380 through this pass came Timur Lane,
To wreck and destroy the Delhi Sultanate!
And finally from Kabul through the Khyber path,
Came Babur to establish the Mogul Empire with
his victory at Panipath!
From 1839 till 1919, here the British had fought,
- three ****** Anglo-Afghan Wars!
And before retreating, drew the famous Durand
Line to ally fears;
But this Line is now the cause of bickering and
tribal tears!

THE BRITISH KHYBER RAILWAY:
At Jamrud Cantonment town 17 km west of
Peshawar,
Lies the doorway to the historic Khyber!
The track passes through a breath-taking rugged
mountainous terrain, -
Through 34 tunnels, over 92 bridges, a 42 kilometer’s
of winding stretch!
A five hour’s journey at Laudi Kotal gets complete;
The line stands as a tribute to British Engineering
feat!
The legendary Khyber Rifles had guarded the
western flanks of the British Empire,
With garrisoned troops guarding this route entire! @
Since 1990 this train is run by a private enterprise, #
With local tribesmen always taking a free joy ride!
Recent Taliban attacks made Pakistan to close
the Khyber Pass,
An uneasy truce prevails, only God knows how
long it will last ?!
But with that Durand Line of 1893 demarcated,
Forty million Pashtuns today stand divided, -
Between Pakistan and Afghanistan!
With hopes, aspirations and dreams of becoming
United!
- Raj Nandy
New Delhi .

NOTES:-
Battle Of Panipath, April 1526, where Babur defeated numerically
superior forces of Ibrahim Lodhi; thereby establishing the Moghul
Empire in India!
On 04Nov1925, the British inaugurated the Khyber Railway to carry
troops up to Laudi Kotal on the other end, short of the Afghan border
to guard the western flanks of the British Empire!
@KHYBER RIFLES: - Raised in early1880s with HQs at Laudi Kotal,
& garrison troops manning the Forts at Ali Masjid near the
mid-way point of the Pass, and also at Fort Maud to the east of the
Khyber Pass.
KHYBER RAILWAYS: With 75 seats, a kitchenette, and two toilets;
pulled by two old Lancashire engines of 1920 vintage! It cuts across
Peshwar Airport under Air Traffic Control! It was stopped in 1982, as
economically not viable! Started again by a Private Enterprise
in 1990, in collaboration with the Pak Railway! After the Partition of
India in 1947, the Khyber is under the Federal Administered Tribal
Area of Pakistan! A difficult and a volatile region to govern! The
Khyber now remains closed due political reasons! Thanks for
reading.
* ALL COPYRIGHTS ARE WITH RAJ NANDY
GaryFairy Aug 2021
was never is, and is never was
accustomed to doing what the other does
is always went left, and was went right
at times in the hallway they'd say goodnight

well, they got to talking one day
it seems that was always comes when is goes away
so the only difference between the two
is that one already did what the other will do

since was, was once is and is will be was
they both do something that the other does
now when is sees was and was sees is
they kiss, because is, is hers and was is his

is and was knows will, but will hasn't met them yet
get it kids? i don't claim to know a lot about spelling and grammar, but more than anyone

disturbing messages from trolls on my fb messenger so i thought i would help them any way i could...i am more disturbed about their grammar and spelling than threats haha
Hey, I need your help.
Eager yellings have got me over-thinking,
linking what I think with pain,
I'm on the brink of breaking.
Each incision to my brain,
has never completely faded.
Onto reality, formality presents us to hide everything.
Wrongly suggesting,
we'd be better investing
imperfect perfections-
I've been working on this for awhile now.
Everyone is different, And us, as a society, has said we've accepted that, but we really haven't . We only accept the differences WE understand.
All feedback is welcome and appreciated!
Dark n Beautiful Aug 2018
You must never **** the spiders,
While, they are woven their poems into the likeness of thunder?
Kidnapped the poets, instead of the poems
Therefore, I asked of you to stop all useless riots
On poetry, read them, embrace them, and
Learn from them: poetry is disciplined
And disciplined is the most misunderstanding word
In the dictionary: but somehow it is said that

riots is the language of the unheard:
we must never embrace racial riots,
or racial profiling: reach out to racial equity
stop allowing the messages of hate to go viral
plants row of trees, in the name of love,
I recently came across, ants yes, I said ants

When army ants need to cross a large gap, they simply build a bridge - with their own bodies. Linking together, the ants can move their living bridge from its original point, allowing them to cross gaps and create shortcuts across rainforests in Central and South America.

I recently saw human fighting each other, I recently read somewhere
Where children were locked away in cages
,
McALLEN, Texas (AP) — inside an old warehouse in South Texas, hundreds of immigrant children wait in a series of cages created by metal fencing. One cage had 20 children inside. Scattered about are bottles of water, bags of chips and large foil sheets intended to serve as blankets.

We must never **** the spiders,
While, there are woven their poems into the likeness of thunder..
Amelia of Ames Jul 2016
I have a hard time
linking words to emotions
and emotions to actions
and all this to meaning.

I'll slowly build up
my library of feeling.
But I wonder exactly
what I was missing.

When I scrutinized us,
I did so without seeing.
I thought I knew all.
I saw my own meaning.

Life doesn't have meaning;
what it does have is people.
Now I say what I mean,
and I listen to feeling.

I've struggled with friends,
with parents, and with brothers.
I knew motivations
without knowing them.

Now I start to see people.
We're closer together.
Done connecting the dots,
we connect to each other.
Styles Nov 2014
Nic wack
patty  fat
Give a dog a bone.
Forget that
Six flat
I'm getting in the zone
Coming off the dome
To elevate my holmes
I'm flipping different styles
an breaken colla' bones
Freestlying for a while
Then killing microphones
reading palms then writing poems
Stay preying for my foes
The more they hate me,
the more I these brughs
these haters forgotten woes
Makes them hate me even moes
they thought my star dumb
But I shine bright
jaws dropping through the floors
And breaking done doors
Playing my cards like a maverick
I'm wild slick like an Olympic
pushing sic whips, taking picks
with my dogs
Like l'm boy filthy rich
went from a chip on my shoulder
To flipping chips at the Ritz
eating liver and fish with
Chip and dip with one of the Celtics
who's selling tic-kets to see the old
Knicks turning tricks  
over at 5th
off of 6th
by Saint and Patrick's
Instead
I'm tipping bartenders
When I flip it with the tip
**** like I'm a **** kid
I blow their mind when I say something
wicked like
"Time is money"
but give me a look
with no more specifics
Then I take another sip
then walk off all prolific
then look in the air
My hands flair like I ....
see something futuristic
then look at you like...
I could you miss it.
I know what you are thinking
and I am so pist...
This is bullclip
I meant
full clip
I won't bite my tongue
but just bite my lip thinking of inking
Something linking in link inn
with link king linked in link with ink linking king with lincoln
linking the link king
With lincoln against a kingpin
and that kingpin was me,
u pinned him got the quick won
Then took a knee
As he hand it down to me.
with me. All linked into the same thing

"Don't Plan for your future,
and you could end up like this."
Then take another sip and then I dip
All ripped off some old English breathe that smelt like he been punched in the mouth by a fist full of ****, then bit, then swallowed the ****. Then didn't brush since 1986, he could a deadly virus if it took a swift. Got on my motor bike, and slide off like a brit, a villian, and I'm swift. My lines tailored quick, step out of line, the bottom line, is flat line then a ditch. Get a bottom *****, and breed her with my pit, then cruise and take a pic, ***** clues we label it, now enough with the funny **** now let's spit something sick
Solaces Jan 2015
You're wishes do happen some where in the universe..
Never think they are wasted..
Waves and links are formed on the other side of this galaxy..
Linking light and darkness in such a way that you see the links in you're dreams..
As the wave becomes part of a nexus it travels forever painting wishes across the universe..
Leaving behind stars in its wake..
Thus comes the saying..
When you wish upon a star..
Wish upon a star and create another elsewhere...  Forever the universe expands through you..
Robbie carter wanted to drive hid Australian car from Australia to the USA so he can watch a Broadway but there was no way he could do that and every time
He suggested it to his mates they just laughed at him but Robbie came up with a good idea, you see he will raise funds to build a tunnel under the ocean linking Australia with the USA and also to keep him relaxed he would build a few towns under the ocean As well
You see Robbie wanted this so bad, but both countries governments didn't like the idea
Because the distance was too far and the water will cave in to the tunnel but then both countries changed government and suddenly Robbies dream became a reality, you see the will open the tunnel from the Aussie end at Brisbane and then open the other end at Florida and they will build 45,000 towns under the water
With motels and restaurants and houses and truck stops
As well as an underwater version of Ayers Rock  And to makes sure it was good to go
Robbie helped designing this under ocean adventure from Brisbane to Florida with towns
Which were just like the towns on earth and they intended on building a Broadway stage where they will play all the latest musicals they were playing in New York and this could make the journey a pleasurable one for each patron who starts the trip and in about the first 4 months they had 60% of the new world completed and Robbie was asked to inspect the area and this meant checking the area and then imagining how the world would function under the ocean and what he noticed they   Built a shopping street on the first street with a fun park on the first turn and then a Broadway musical theatre a few blocks down and Robbie took one look and said this is fantastic and then went further on and saw a very big under ocean shopping mall and Robbie was impressed in how
Each area of the under water towns is going to look and then Robbie went back to Brisbane and in about 5 more months
The entire under ocean tunnel and towns were completed but they couldn't open the tunnel at either end unroll Robbie and the safety inspector have checked it out and originally it was made so you could drive from Australia to America but they had coaches and trains and yeah this was looking great
And the under ocean Ayers Rock looked fantastic and the Broadway musical theatre looked great as well and the roads were as dry as a bone
Despite being under the ocean
And the fun park and each shopping mall were really looking great as well  and Robbie was very impressed with how his town under the ocean really looked and it has a few town parks where the kids can play and mind you it can make you wanna leave your life above ground and make you wanna live here and Robbie left getting ready for the big grand opening where the first car is going to drive right from Brisbane to Florida stopping at every truck stop and restaurant and take away along the way and Robbie will ride the first motor bike under the ocean from Brisbane to Florida and this was going to take 7 months to complete and then the under ocean world will officially be opened and Robbie pulled his bike over at the broad way theatre to catch a show and then rode his motorbike up and down the Main Street of each town and also rode his motor bike up Ayers Rock and down the other side and it wasn't as big as the rock in the centre of Australia but still was a great climb and rode into the fun park
And the zoo and took a photo of the monkeys and the rabbits
And then rode off to the motor bike through the truck stops and parks and rode through each city and then arrived in
Florida and as he entered the crowd cheered for Robbie as he reentered the top of the earth
And then all the people started driving under the ocean to start
A new life beneath the earth's surface and there will be cost that each driver in Brisbane and Florida has to pay so the under ocean village can be safe from poachers and bad people
You see you have to have a reason as simple as you are driving to the USA will cost $700 and visiting the under ocean town will cost $650 just so the village can be safe from predators you the $650 will give you a red ticket so you have the right to every shop and motel in the village and the $700 will give you a red and white ticket giving you the access to visit the shops and truck stops and letting you out the other end, and there is a $1000 fee for cars with caravans to visit every part of the village and allowed out to both ends of the countries Australia and the USA and Robbie carter was very impressed on how this village is going and Robbie made a once a year thing to go down to the village to catch a show on Broadway and then had a meal in a classy under ocean restaurant and yeah this was a success
King Panda Sep 2015
play
parallel range of
solitary confinement
omnipotent panic linking
experience
developed underwater
predictable anger
theories of the
mind
jammed in a mason jar
left to ferment
for years near extinct
then
ahhhhhhhhhhhh…
release of the rotten
the aged and
contracted
this involuntary drama
where you call
only to say
*bye
see you later
Monet was painting up my vision
while the droves were driven out.
We stepped out to the derision
of a tenor waterspout.

The town outside is dancing
in the ruddy neon hues
and I’m ****** whilst Amsterdam-ing
by the slam-dunk cognac blues.

And a cap was shaking coppers
in an out cove by the way,
where instruments and owners
had begun to play.

The bar stools are all swaying
whilst the festival ensues,
and I’m ****** whilst Amsterdam-ing
by the slam-dunk cognac blues.

With the rhythm of the rimjhim
and the stamping our feet
we sing our drunken-whim hymn
whilst we stagger down the street.

And we had sunken five; still sinking
Im strung out, slammed, and stinking
Four sheets to the wind and freaking
about what I had to lose.
so that’s when I got to thinking
had an inkling to the linking
between my errant drinking
and the slam-dunk cognac blues…
Johnson Hagood Sep 2010
as RNA polymerase
quietly unzips your
DNA and moves along
the length of your genes
and a bit of RNA
emerges and moves
through the cytoplasm,
after the snRNPs do
their work, of course
and your ribosomes
attach and tRNA does
its noble job fixing
to its anti-codons
linking the peptide chains
of the building blocks
of life

as all this happens
I close my eyes
and kiss you
gently on the cheek
and you smile a little
Skinny Genes by Johnson Hagood is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Pellucid pearls in northeastern
   North America since planetary birth
comprise Lakes Superior, Michigan,
     Huron, Erie, and Ontario
   (HOMES acronym) dearth
largest group of freshwater lakes on Earth
straddle Canadian–United States

   border tethering partial global girth
constituting 21% of world's surface
   fresh water species hearth
total surface equals 94,250 square miles
   And total volume equals
   5,439 cubic miles immeasurable worth.

Lake Erie from Erie tribe, abridged
   form of Iroquoian word erielhonan “long tail”
Lake Huron named by French explorers
   for Wyandot or “Hurons”
   whence they did sail
Lake Michigan likely from Ojibwa word
   mishigami “great water”

   aka outsize gold quail
Lake Ontario i.e. “Lake of Shining Waters”
   shimmering like hammered coat of mail
Lake Superior coined from French

   “lac supérieur” "upper lake",
   an emerald watery dale
   Ojibwe people called it gitchigumi
   medicinal to cure that, which might ail.

These five lakes each reside in separate basin
form a single, naturally interconnected
   body of fresh water caisson
linking east-central interior
   of North America to Atlantic Ocean
   akin to an escutcheon.

From interior to outlet at St. Lawrence River,
water flows via Superior to Michigan-
   Huron southward to Erie to avoid a shiver
finally released northward to Lake Ontario
   as like a well taut archer with his quiver.

The lakes drain a large watershed
   via many rivers as if a united olympic team
populated with approximately 35,000 islands
   this estimate not x stream
the Great Lakes region contains
   many thousands of smaller lakes,
   often called inland lakes undulating

   in cascading analogous to a fluid ream
Lake Michigan the only one located
   entirely within United States
   while the others border between
   United States and Canada
   essentially a liquid manifolded seam.

Lakes Michigan and Huron
   basically comprise a single lake,
sometimes called Lake Michigan
   Huron, combined doth make

   total area of 45,300 square miles (117,000 km2)
   have the same surface elevation of 577 feet (176 m),
   connected by 295-foot deep Straits
   of Mackinac Islands splayed like a rake.

Approximately 35,000 islands extant
   throughout oceanic like sea
largest among them Manitoulin Island
   in Lake Huron brushing up against Goliath knee.

The second-largest island
   Isle Royale in Lake Superior to boot
both of these islands contain
   multiple lakes them
   selves sacrilegious despoliation
   exceed wages of sin, hence
   further discussion, sans sanctity moot.
Sa Sa Ra Oct 2012
Nostradamus and sleeping prophet's One lost image of the singular Eye

Re(ad(d): No worry
To, Love Our Sun :).

Signs like Gemini is to air
Sagittarius is to fire a pair
in this crossing with Pisces
to water is Virgo for earth
too We are the mutable ones!!
Sunny is however we coin the calling spiraling too
EYE of the One generation transmutable souls of soil ARE
to earth; 'hues EYED like a butterfly, here to sample many flowers
connected within a Great Spirit invoked as in wilds if peopled or things'!!!
We do feel it within or without the actual considerations of the ultimate doings;
'letting go and taking the risk of trusting and depending on another'!!! One by one!!! :)
EYE of humus hued in spirit and love fused to the stone's twirling and of the ruse's tolling
So many of paths we traverse here as on earth the singular EYE knows out on the HORIZON
The great Eye is too glued on Sunny Sun's ever evolving viewing's as hued spirits cross          EYE'S
Our blinded one eye's longing to Lyra's lyre, great musician Orpheus winging, whose           W
music tamed wild beasts, caused rivers to stop flowing and enchanted even gates                    S
to the Lord of the Dead Hades, the softly lit fire singing inside linking heaven                            A              
to earth viewed from outsider's hues waxing and waning of sleep wakened                              I N
so ode to the moon in the darkness of night gives but who takes her softer                               F USED
delight when One day halves by sun setting all ebbs in flowing as tides                                       B I           
to Great oceans moved like hearts breathe air to presence's emoting                                              STAR'S  
from magic to tragic we long of ecliptic traces cryptically erasing                                                      W
the blindness of memory and sight' majestic beast's floundering                                                      ­      I
a forever crisscrossed from the One Eye here now to Knight's                                                         ­       N
dear lost forbidden inner retreats from the East to God's lost                                                             ­        'S
children cast out to the land from blood pooling in spoils                                                                        O
as easily uncovered as readily as new western lands had                                 ~/ E \~                               N  
claim maddened ravaged savagely eagerly discovered                                 ~(:YES :)~                          G
fear still rocks this boat with hope still sailing onward                                (:FORGIVEN:).                       'S
***PS:PLEASE CLICK ON TITLE LINK* FOR CORRECT (or other)* FORMATTING!!!!!!!!!!!*** **

*Clicking the drop down link of 'continue reading' on common feed pages has the cryptic token-ed!!!

~What a trippy trip it has been and is otherWISE!!!!! ANUBIS!!!!!~~

PPS: If this feels unfinished it indeed is.** That is the point of Nostradamus's final renderings as it were. It finishes as we all put ourselves in as the contributors of what we will and meanwhile are willing to admit outwardly all we know within...the formatting spoke in diverging directions or so it seems!!! When the inner eye meets the renewed outer view new ventures in lieu of the long voyage we parted waters for a SINGULAR EYE OF HUES!!!
**PSSST!!! It was a snake hissing at first then disappears in the laughing!!!! (in part and my parting shot here now!!)

~ZODIAC AS OF 2000 AD~
-ARIES = APRIL 19 - MAY 13
-TAURUS = MAY 14 - JUNE 19
-GEMINI = JUNE 20 - JULY 20
-CANCER = JULY 21 - AUG 9
-LEO = AUGUST 10 - SEPTEMBER 15
-VIRGO = SEPTEMBER 16 - OCTOBER 30
-LIBRA = OCTOBER 31 - NOVEMBER 22
-SCORPIO = NOVEMBER 23 - NOVEMBER 29
-OPHIUCHUS = NOVEMBER 30 - DECEMBER 17
-SAGITTARIUS = DECEMBER 18 - JANUARY 18
-CAPRICORN = JANUARY 19 - FEBRUARY 15
-AQUARIUS = FEBRUARY 16 - MARCH 11
-PISCES = MARCH 12 - APRIL 18
http://akunakumara-akuna.blogspot.com/2011/01/13th-zodiac-sign-for-2012-and-beyond.html

Ra's lost Ka with Za's dawning;
The Lost Book of Nostradamus
http://www.history.com/videos/the-lost-book-of-nostradamus#nostradamus-methods
Sanja Trifunovic Dec 2009
Once upon a midnight dreary, while I pondered, weak and weary,
Over many a quaint and curious volume of forgotten lore,
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door.
“‘Tis some visitor,” I muttered, “tapping at my chamber door –
Only this, and nothing more.”
  
Ah, distinctly I remember it was in the bleak December,
And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow; – vainly I had sought to borrow
From my books surcease of sorrow – sorrow for the lost Lenore –
For the rare and radiant maiden whom the angels name Lenore –
Nameless here for evermore.
  
And the silken sad uncertain rustling of each purple curtain
Thrilled me – filled me with fantastic terrors never felt before;
So that now, to still the beating of my heart, I stood repeating,
“‘Tis some visitor entreating entrance at my chamber door –
Some late visitor entreating entrance at my chamber door; –
This it is, and nothing more.”
  
Presently my soul grew stronger; hesitating then no longer,
“Sir,” said I, “or Madam, truly your forgiveness I implore;
But the fact is I was napping, and so gently you came rapping,
And so faintly you came tapping, tapping at my chamber door,
That I scarce was sure I heard you” – here I opened wide the door; –
Darkness there, and nothing more.
  
Deep into that darkness peering, long I stood there wondering, fearing,
Doubting, dreaming dreams no mortals ever dared to dream before;
But the silence was unbroken, and the stillness gave no token,
And the only word there spoken was the whispered word, “Lenore!”
This I whispered, and an echo murmured back the word, “Lenore!” –
Merely this, and nothing more.
  
Back into the chamber turning, all my soul within me burning,
Soon again I heard a tapping somewhat louder than before.
“Surely,” said I, “surely that is something at my window lattice:
Let me see, then, what thereat is, and this mystery explore –
Let my heart be still a moment and this mystery explore; –
‘Tis the wind and nothing more.”
  
Open here I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately raven of the saintly days of yore;
Not the least obeisance made he; not a minute stopped or stayed he;
But, with mien of lord or lady, perched above my chamber door –
Perched upon a bust of Pallas just above my chamber door –
Perched, and sat, and nothing more.
  
Then this ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore.
“Though thy crest be shorn and shaven, thou,” I said, “art sure no craven,
Ghastly grim and ancient raven wandering from the Nightly shore –
Tell me what thy lordly name is on the Night’s Plutonian shore!”
Quoth the Raven, “Nevermore.”
  
Much I marvelled this ungainly fowl to hear discourse so plainly,
Though its answer little meaning- little relevancy bore;
For we cannot help agreeing that no living human being
Ever yet was blest with seeing bird above his chamber door –
Bird or beast upon the sculptured bust above his chamber door,
With such name as “Nevermore.”
  
But the raven, sitting lonely on the placid bust, spoke only
That one word, as if his soul in that one word he did outpour.
Nothing further then he uttered – not a feather then he fluttered –  
Till I scarcely more than muttered, “other friends have flown before –
On the morrow he will leave me, as my hopes have flown before.”
Then the bird said, “Nevermore.”
  
Startled at the stillness broken by reply so aptly spoken,
“Doubtless,” said I, “what it utters is its only stock and store,
Caught from some unhappy master whom unmerciful Disaster
Followed fast and followed faster till his songs one burden bore –
Till the dirges of his Hope that melancholy burden bore
Of ‘Never – nevermore’.”
  
But the Raven still beguiling all my fancy into smiling,
Straight I wheeled a cushioned seat in front of bird, and bust and door;
Then upon the velvet sinking, I betook myself to linking
Fancy unto fancy, thinking what this ominous bird of yore –
What this grim, ungainly, ghastly, gaunt and ominous bird of yore
Meant in croaking “Nevermore.”
  
This I sat engaged in guessing, but no syllable expressing
To the fowl whose fiery eyes now burned into my *****’s core;
This and more I sat divining, with my head at ease reclining
On the cushion’s velvet lining that the lamplight gloated o’er,
But whose velvet violet lining with the lamplight gloating o’er,
She shall press, ah, nevermore!
  
Then methought the air grew denser, perfumed from an unseen censer
Swung by Seraphim whose footfalls tinkled on the tufted floor.
“Wretch,” I cried, “thy God hath lent thee – by these angels he hath sent thee
Respite – respite and nepenthe, from thy memories of Lenore!
Quaff, oh quaff this kind nepenthe and forget this lost Lenore!”
Quoth the Raven, “Nevermore.”
  
“Prophet!” said I, “thing of evil! – prophet still, if bird or devil! –
Whether Tempter sent, or whether tempest tossed thee here ashore,
Desolate yet all undaunted, on this desert land enchanted –
On this home by horror haunted – tell me truly, I implore –
Is there – is there balm in Gilead? – tell me – tell me, I implore!”
Quoth the Raven, “Nevermore.”
  
“Prophet!” said I, “thing of evil – prophet still, if bird or devil!
By that Heaven that bends above us – by that God we both adore –
Tell this soul with sorrow laden if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels name Lenore –
Clasp a rare and radiant maiden whom the angels name Lenore.”
Quoth the Raven, “Nevermore.”
  
“Be that word our sign in parting, bird or fiend,” I shrieked, upstarting –
“Get thee back into the tempest and the Night’s Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken! – quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!”
Quoth the Raven, “Nevermore.”
  
And the Raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door;
And his eyes have all the seeming of a demon’s that is dreaming,
And the lamplight o’er him streaming throws his shadow on the floor;
And my soul from out that shadow that lies floating on the floor
Shall be lifted – nevermore!
Gossamer Jul 2013
I look over at my clock for the fifth time in the past hour. 2:07 a.m. I pull the sheets closer to my face, as if that alone will help me fall asleep. But, as I turn to check the clock for the sixth time, it is apparent that I won’t be sleeping anytime soon. I sigh as I get out of bed and pull on his sweatshirt. It doesn’t smell like him anymore, but if I close my eyes long enough, I can sometimes remember. Sensory recall, I think; yes, that’s what it’s called. I’d just call it love, but I guess a technical term can work, too. I head over to my window; it’s already half-open, so all I have to do is remove the screen. After setting it aside, I climb through the space linking my room to the outside world. The shingles on the rooftop are gritty against my bare feet, but I don’t mind. I just like the comfort of the nighttime summer air, with its coolness and distinct scent. I gingerly tiptoe to my favorite spot on the roof; it’s not too far from my window, but it’s the highest spot. And the highest spot is the best, because it has the best view of the sky, and all the stars that encompass it. I sit down and look up. All I see above me is a dark indigo blanket, dotted with hundreds of little shining specks. I trace them with my finger, searching for the brightest one. As I do this, I begin to talk to him.
“Hey, Ash. It’s really nice out tonight. But you probably knew that already. I miss you like crazy. School’s been rough…I’m still trying to find someone as smart as you to help me with my calculus homework. English is good, though. We have to write a paper on someone we admire. Don’t tell mom, but…I think I’m gonna write about you. There’s so much I could talk about; how you chased the monsters out of my room after dad left. How you cooked me pancakes on Sundays when mom got called in to work- and how you gave each one a chocolate chip smiley face. And then there’s the time we went sledding and I tried to use my sled like a snowboard - like you did - and fell. Remember that? I couldn’t stand up on my own, so you carried me home. You were so strong- and not just physically. You were there for me when dad left. If you hadn’t been there during that first year after he moved out… I don’t know what I would’ve done. Or what mom would’ve done, for that matter. You kept us all together, Ash. You were like the glue in our broken family. And I never did get to thank you for that. I wish I could thank you in person. You know I would if I could. There are a lot of things I would say and do and….I just miss you. So much…” I stop talking to wipe a tear from my eye. I try to stifle the sobs that are threatening to escape my mouth. I have to be strong, like Asher was. I gaze up at the sky again and continue.
“I really hope you can hear me. I’d like to think you can. Mom said that you would always see us, and hear us, and feel us…but I don’t know. I just need a sign. I need to know that you’ve heard every word I’ve said on this roof for the past six months. I need to know that you’ll hear every story I’ll share for years to come. I need to know you’re still here with me somehow.” I search the sky for an answer. Nothing. Tears stream down my face, burning like a liquid flame. He couldn’t hear me. He never has and he never will. He’ll never know how much I miss and need him.
The stars are blurry now, the tears in my eyes clouding my vision. But even with this distorted perspective, I see it. The flash- incredibly fast and incredibly bright, like a mini supernova. It was right there one second, and gone the next; just like Asher. It was a shooting star - something I hadn’t seen since he and I sat on the roof last summer. A grin spread across my face, tears still falling onto the black shingles.
“I love you, too. Goodnight, Ash.”
RAJ NANDY Nov 2014
AN INTRODUCTION TO THE STUDY
OF HISTORY IN VERSE : PART ONE
              BY RAJ NANDY
              INTRODUCTION
The very mention of History brings to mind
many civilizations, its wars, with endless
succession of ruling dynasties and kings;
Its many dates and events, which appear to be
rather dull and boring!
“If history were taught in the form of stories, it
would never be forgotten”, said Rudyard Kipling!
So if a good teacher of History narrates those
events like a story within a broad chronological
frame work,
While skillfully linking the present in light of the
past;
Mentioning both important and lesser known
interesting facts to arouse the interest of his
class; -
History would be better appreciated by us!
Perhaps in its narrowest sense, History may be
viewed only as a chronological succession of
dates and past events!
But let me assure you that History is a dynamic
linear progression, adapting and evolving with
changing times,
As present recedes into the past all the while!
These changes could be environmental, socio-
economic, or political changes faced by mankind.
But we remain as a living part of History all the
while!
Yet while we live through History, we fail to realize
the impact we make upon history and time;
And this is perhaps the very magic and enigma of
History,
Which occasionally lends it a touch of mystery!
Our family album is a record of our history we
create and leave behind at the micro level;
Just as past civilizations have left behind their imprints
in their architecture, statues, literature, and works
of art at the macro level !
History breathes and speaks to us from the distant
past,
If only we could pause to hear its unspoken words,
As the Romantic poet John Keats had once heard!
Keats’  “Ode on a Grecian Urn” composed during
early 19th century, -
Harks back to the Classical Age of Greek History!
Keats waxes eloquent in his description of pastoral
scenes painted on the urn which lies frozen in time;
While Keats leaves behind his exalted and eternal
aesthetic message - ‘Beauty is Truth and Truth
Beauty’, - which shall outlive our mortal time!
So it is with History, like the Grecian urn the past  
remains eternalized in time with its lessons and
stories;
While it beckons us to unravel her mysteries!
For the historian, the architect, the geologist,
the anthropologist, scholars and the artist,
‘’History is a continuous dialogue between
the present and the past’’;
As observed by the English historian and
diplomat EW Carr.
Even though we cannot change the past, we can
surely absorb the lessons it has left behind for us!
The Spanish born American philosopher George
Santayana had said; -
“Those who cannot remember the past are
condemned to repeat it!”
The Dutch philosopher Soren Kierkegaard had
once remarked; -
“Life must be lived forward, but it can only be
understood backward.”
So let us learn from past History to create a
better future for humanity.
For the past gives us a sense of belonging
and an identity;
Since our very roots lie enshrined in History!
By the time you complete reading my entire
composition,
I hope to convert you into a Lover of History
by broadening your perception!

HISTORICAL BACKGROUND OF HISTORY!
Ancient Greece, the cradle of Western Civilization
during the 6th century BC, -
Saw the birth of Philosophy!
Thales of Miletus, Anaximenes, and Anaximander,
from the Greek colony of Ionia on the west coast
of Asia Minor,  (now Turkey)
Broke the previous shackles of all mythical and
superstitious explanations.
With their questioning mind and rational thinking
they sought,  -
To seek the real behind the apparent, and substance
behind the shadow;
By seeking natural and logical reasons for explaining
natural phenomena, -
Free from all previous religious and mythical
interpretations!
Thus, these Milesian School of thinkers in their quest
for truth with their intellectual lust, -
Gave rise to ‘philosophia’, Greek word for ‘love
of truth’, an early birth!
Subsequently, this newly born Greek Philosophy with
its progressive thoughts inspired scientific methods
of inquiry;
Along with Logic, trial by Jury, and the very concept
of Democracy!
The Greeks also inspired Literature, History, Tragedy,
Comedy, the Olympic Games, Astronomy, and Geometry!
Around 500 BC the Greek written script had stabilized,
going from left to right;
And the first addition of vowel letters by the Greeks
to the adopted Phoenician consonants, can never
be denied!
The first two Greek letters ‘alpha’ and ‘beta’ which
gave the name to our Alphabets forms a part of
early History.
Now Herodotus, during the 5th century BC, had
inherited this intellectual Greek Legacy!

HERODOTUS – ‘THE FATHER OF HISTORY’
Herodotus is said to have been born in the ancient
Dorian Greek city of Halicarnassus in south-west
Asia Minor, which is now Turkey;
During the latter half of 5th century BC!
During his days, the city was under the rule of Persia;
Since the Persians had captured the Greek colonies
in Asia Minor!
Frequent revolts by these colonies against the
Persians with help from Athens,
Made the Persian King Darius, and later his son
Xerxes, - decide to invade Athens!
The Persians also wanted to extend their Empire
into Europe across the Bosporus Strait, -
Which divided Asia from Europe in those days!

In 490 BC, when the massive Persian army of King
Darius landed at Marathon as assured victors;
The Athenian running courier Pheidippides ran
150 miles in two days, to seek help from Sparta!
Again later, he ran 25 miles from the battlefield
near Marathon to Athens, to announce that the
Greeks became the final victors!
This historic run by Pheidippides gave rise to the
discipline of Marathon, in our Olympic Games
later on!
Such Marathon runs are now held in many cities
of the world annually,
Thus we remain connected with our past as you
can clearly see!
Years later in 425 BC, Herodotus narrated these
invasions in his famous narrative ‘Histories’.
Cicero the Roman scholar, philosopher and orator,
Had called Herodotus the ‘Father of History’ many
centuries later!
Very little is known about Herodotus’ early life,
But from historical evidence which survive,
We learn about his stay in Athens, and his many
wanderings;
Visiting Egypt, Libya, Syria, Babylon, Susa in Elam,
Lydia, and Phrygia;
Collecting information which he called ‘autopsies’
or ‘personal inquiries’, and hearing many stories;
Prior to composing his famous ‘Histories’!

“THE HISTORIES”: HERODOTUS (430-425BC)
This was written in prose in the Iconic dialect of
Classical Greek,
Covers the background, causes, and events of the
Greco-Persian Wars between 490 and 479 BC.  
Scholars divided the entire work into 9 Books, with
each dedicated to a Greek Muse, - those goddesses
of art and knowledge,
Thereby the Homeric tradition they did acknowledge!
For example, Book-I was dedicated to Calliope, the
Muse of Epic Poetry, and Book-II to Clio, the Muse
of History.
Herodotus begins his narration with these following
words;-
“Here is the account of the inquiry of Herodotus of
Halicarnassus in order that the deeds of men not be
erased by time, and that the great and miraculous
works – both of the Greeks and the barbarians not
go unrecorded.”
Now Herodotus with his lucid narrative style, had
pioneered the writing of History with a specific
framework of space and time!
His style got emulated by later writers of History,
Who improved their narration with better authentic
source and methodology;
Thereby giving birth to the subject of ‘Historiography’.
(Historiography = critical examination of source & selection
of authentic material, synthesis of particulars into a narrative
whole, which shall stand the test of critical methods.)

HERODOTUS’ ‘INQUIRY’ GAVE BIRTH TO ‘HISTORY’!
The ancient Greek word “historia” meant ‘knowledge
acquired by investigation or inquiry’’, and the Greek
‘histore’ meant ‘inquiry’.  
It was in this sense Aristotle later used it in his ‘’Inquires
on Animals’’- during the 4th Century BC;
And this mode of ‘inquiry’ later became ‘History’!
The term ‘History’ entered English language in 1390
as a “record of past incidents and story”.
However, the restriction to the meaning “record of
past events” only, came during the 15th century.
But the German word ‘Geschichte’ even to this day,
Means both history and story, without making
distinction in any way!
Since the story element remains inbuilt in all historical
narrations,
And also remains as a tribute to its author’s creation!
CONCLUDING PORTION WILL BE POSTED LATER AS
PART-TWO. Thanks, - RAJ NANDY.
**ALL COPY RIGHTS WITH THE AUTHOR RAJ NANDY,
OF NEW DELHI
Friends, this is a short intro. to the subject of History in Verse, composed in a simplified form. The concluding portion will be posted later as Part Two. Hope you like the same! In case you like it, do recommend to your other friend! Thanks, -Raj
Drew Vincent Jul 2013
Standing here at the pier,
I take in my surroundings,
trying to keep my heart steady and my mind clear.

A crowd envelopes me as we all wait for that one person.
Men are holding flowers,
Women holding children,
Children holding signs.

Standing here at the pier,
I hold nothing but my heart in my hands,
Waiting until we may embrace again.

My mouth waters while my stomach twists into knots.
The air tastes of candy scented perfume.
Trying to get rid of the taste,
I take a swig of cold, refreshing water that also helps ease my stomach

Standing here at the pier,
My stomach ties in knots,
Waiting to see your face again.

Figures start to head my way.
I gasp.
Frantically, my eyes search the crowd,
Searching for just a glimpse of you.

Standing here at the pier,
My heart will not steady,
My mind hectic with just wanting to see you.

The crowd starts to disappear,
They've found they're family
They're heading home
With their family, and I'm

Standing here at the pier,
Longing to find you,
Wishing to find you soon.

A tall figure starts heading in my direction.
I squint to see
Is that you?
My lungs fill with air and I run.

My vision blurs, but its okay.
I know where I'm going.
I'm running.
Running home to my family.

Our bodies collide in a warm embrace,
I'm lifted up off the ground and swung around,
"I've missed you so much, Dad."
I tell him through sobs.

"I've missed you too baby girl.
Lets go home."
Linking our pinkies together, we walk

Together again.
We're headed home.
Not as good as I hoped, but enjoy.
Kemy Sep 2018
In Greek Mythology, Terpsichore “delight in dancing” was one of the nine Muses and goddess of dance and chorus. She is usually shown dancing and sometimes holding a lyre, accompanying the ballerinas’ choirs with her music

Close your eyes, relax the spaces of your mind
Delight in Dancing I give to you, practiced from the beginning of time
Terpsichore, the Greek Mythology Muse of dance and chores as I hold my lyre
Passion, lust, desire, graceful movements for the mind to inspire
Enticing the man’s **** flames of fire
No rhythm to engage, only your body, the essence of this muse, no cloth or Greek attire

The body enticement found in a wanton dance
The sum of ninety-three, the Thelema spiritual philosophy for a man to understand
Ancient dances to make the skies shed rain
Dancing in glee to escape life’s stinging pain
The muse within me guides your mind to move like the smooth flow of sand
A beautiful crusade to be shared between woman and man
Lucid, rumbustious, daring, as feet moves to the beat
As you hark unto the dance, as my lyre sets the energy of your soul free

Medicine, ceremonial, rituals, and entertainment dances to amuse
Terpsichore, the Greek Mythology Muse of sensual dances, no man could refuse
Under the silken covers time we reclaim
Two bodies seeking the carnal feast of its weakening fame
A private dance made for two lovers, my lyre discreet to be
Instilled passion under the moonlit, giving and receiving, the commencement of you and me

From the taste of my honey dripped lips
The dance of grace, elegance, seduction, the heart it eclipses
Clench me tighter and feel the alluring sway of my hips
The balance of my soft hands roaming over you, your body basking in the abyss of a wet slip
Linking my arms around your neck as we attune to this emotional dance
The lyre, my chorus backdrop, as the enticing moves heightens of this sultry romance

Allow the rhythm once inside as the elixir of love floats from you
Dip me slowly, worshipping my soul, losing your mind in the addictive moves
Body to body, feast of love found in the magnetic inviting grooves
Spinning me around, taking my mind pass the stars
Come into me as you taste Venus, dancing found under the planet Mars

I’m dizzy from the twirling thrill
Pull me closer, sinking deeper and deeper of your own free will
The rapture with the chorus of my tuneful lyre surrounding us, as time stands still
Feel the essence of my erratic heartbeat as it’s matching yours
Blissful finale of dancing bodies, sedated, perspiration seeps from pores
Breathless and content, as allowed me to take your mind for a sequestered tour  
Heart to heart
My lyre, when dancing with a love one, is a masterpiece work of art

I’ve danced in times of old with my lyre, the chorus played in sync on Mt. Olympics, to the Roman towers  
A woman’s greatest asset as she cajoles in a passionate dance, entrenched by the slow dancing power
Love comes in droves while whirling in the soft mist of a rain shower

Bedazzled under the once seductive poetic words of Horace
Terpsichore, the Greek Mythology Muse of dance heard with my lyre, and chorus
This poem is dedicated to anyone who has a love for Greek Mythology Muses, Gods or, Goddesses such as myself. I will post every now and then a Greek Mythology Muse, God, or Goddess.
Hajer May 2015
I sat swiftly
on the edge of my bed.

Linking my two soft hands
is a sheet of paper
ready to be
the ballroom of misery.

I held my pen,
and guided it's movement.

I let it dance on the paper
and transcribe my thoughts,
leaving nothing
but ink of grief.
Mateuš Conrad Jun 2016
grammatical geometrics, first words serve best,
a couple smoking marijuana walking into
tinsel town, by myself, drinking, lone wolf
drinks a pact's share of harvest of midnight growls,
they say fear the man walking into a forest
at night by himself: if only his ambitions were
an acquirement for more human fossils...
i could never account for some idiot correlation
linking me to the primate form...
grammar geometry though, imagine it!
nouns are linear consolidations taking for tangents
in trigonometry of slang;
grammar is a Christopher Columbus' worth
of star gazing, overshot the mark from Portugal
and landed at Cape Horn...
bring back 1980s disco! i'll give you epileptic seizures!
honestly, ensure grammar is coupled with geometry,
hard to decipher shares with suffixes
                          -ish or                      -able.
some might say nouns are squares, and adjective are
triangles, while others would say hexagons are
verbs along with pentagons - horseradish scandals
and chicken scratches;
but when it comes to rigid grammar categorisation
you will wonder at the re-categorisation
of certain words, as Nietzsche stated, a disbelief
in grammatical arithmetic counter Cartesian
2 + 2 = i think, therefore, i am. a three times table likewise,
a horse with an apple in its mouth is also a horse
without a stable.
concerning god, i mean to suggest that re be regarded
as a pronoun, uncoupled from garçon service as a prefix...
that clean napkin and a Parisian accent of Dover,
i mean to suggest re be akin to the recycling of
sunset, sunrise, summer, spring, repeat,
the idealised pronoun formulation of any if no activity,
hence grammar and geometry,
shapes from adjectives and shapes from other categorisations;
but still the facts: to speak of god's pronoun usage
is to speak in terms of re, the repetitive cascade of
the many to come from such suggestion:
take for example standing on a bridge over the eastern avenue,
looking at trees and looking at street lamps,
the delta equilibrium balancing the analytical knowledge
of trees, and the synthetic knowledge of street lamps...
if our analytical knowledge of trees was perfected
we'd hardly think of chlorophyll incubators of photosynthesis
with solar shields on suburban roofs in Chernobyl...
we've analysed trees to such an extent as to be
ably providing illumination of "trees" for constant traffic...
term it as revision of ontology, variant:
expressing the relationship of a set to its image under
a mapping when every element of the image set has a
reverse / chiral image in the first set - hence god, in pronoun
categorisation with the standard duo function of
equilibrated thinking with being as neither owner nor
discarder, rather applying some sense of
the grammar complexes with geometrical explanations,
the prime pronoun, sunrise 1996 of may,
sunrise 2006 of may, altogether re - re is the
clarifying pronoun, of course a cause of concern leading
toward Kantian pantheism, but better the pronoun re
describing history and the obvious repeat,
than having to ascribe omni a pronoun status
with the verbs / shapes of both thought and being -
who will decipher the assertion that,
                              geometrically-and-grammatically
sp­eaking an adjective is a square? well, me an Raza
were talking about the European Championships:
- who you supporting?
- Poland.
- ah.
- who you supporting, Turkey, obviously.
- well, kind of.
- i think Iceland will bring the carnival, conquering
the Spaniard Dutch in qualification.
- i'm betting on Italy or France.
- what about England?
- ah, England has a **** team.
- true, the best English squad was 1996.
- andreas möller 1996.
- true - best squad since 1966.
- **** squad after.
- completely; when do you think Turkey will finish,
after the group stage? quarters?
- maybe.
- you think Poland will come out from the group stages?
- valiant Northern Ireland, i wish,
  a bit like agnieszka radwańska hearing the practice
of Japanese culture and lost honour:
lost a bet, early retirement, which is why a Pulitzer prize
is such a gagging instrument ensuring you keep
on speaking a trans-grammatical word going, i.e.
blah blah blah.
but still, the way the pronoun category is exploited to argue
the existence and the non-existence of:
pantheism - omni cogito (all manner of thinking provides no
                                             individualised ref. sigma-replica
                                             that might guarantee
                                             a differing between muscle flex
                                             and ego strained),
theism - re cogito (thinking, again) -
monotheism - mono cogito (thinking, alone) -
                                                      it's like neo-liberalism
politics and... the name of the father, after 2000 years
and we still don't know what his father's name is...
odd, isn't it? is it Jaspers? or is it Tickling Architecture in
Timbuktu? there were some serious problems prior
to 632 of the certified era... like... when what who?!
Phantom of Golgotha... i still want to translate geometry into
grammar - or at least,
what once was tree, that became a lamp post,
what once was onto logic, and became second nature,
what was once the nature of being,
that later became, solely, and purely, technical logistics:
whereby using a smartphone became more complicated
than rigid arithmetic, or checking the twelve hour clock-face.
whatever thought you ascribe the pronoun re,
it instils an apathy, an easily multiplying being,
and whatever thought you ascribe the pronoun omni
only means too much is encapsulated in the individual,
usually translated as an individual with debt
and an amputee story of hurt; i treat re and omni as
higher tier pronouns than i might treat the orthodoxy
currently presiding - after all, in existential parameters
i can affirm myself presiding over ****** functions
of taking a **** in whatever disguise i care to make replica
of the syllables e' 'go, or later, with subsequent theory,
the polymer of all possible affirmations, the anti-theoretical
cuckoo.

— The End —