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So they say:
I am diseased
because I’m different.
I am disgusting,
for I am distinct.

I am a widow on the wall,
a cockroach in the kitchen.
I am stubbed within the sand,
gouged into the grass.
You hold me in your index,
and huff me out your mouth,
for I, the English cigarette;
am a sickness in your lungs,
and the cancer beneath your feet.

I am black,
I am bubonic,
I am a plague.

They seem to fear my spread,
yet, I am pushed, I am prodded,
I am pummeled down to bone,
for I, the English cigarette;
am extinguished by your touch,
a light, and lifeless ****,
an easy target
caught between your malice
and the cruelty of your words.
We are not what they say we are, but their lies cut deep, no matter how strong your skin.
They reside on the other side of the city
They bathe in the quiet and still fertility
They own yard-keepers and docile servants
Dogs, cats, hyenas and precious plants.

They breathe the camphorated air like us
Swallow the transparent and abominable dust
Cross over and fall in the muddy rivers like saints
Like our siblings living under the tiny tents.

They reside on the other side of the old towns
Over the mountains, not too far from the plains
They bathe in tranquil fertility
Of the country-side, not too far from the city.

They ignore that we are the same, the same formulas
And that we live and endure daily the same dilemmas
And one day, them and us, all of us will answer
Present in the river, under the bridge of forever.


Copyright © September 1982, Hébert Logerie, All rights reserved
Hébert Logerie is the author of several collections of poems.
Ils consomment des chiens chauds, hot dogs
Aussi
Comme vous
Mais ils ne mangent pas de chiens
Jamais, jamais
Ils ne mangent pas de chats
Ils ne mangent pas d'animaux de compagnie
Jamais, jamais.

Les immigrants mangent des sangliers
C'est du ‘Griot piqué’
Ils ne mangent pas de lapins
Mais ils mangent du ‘Tasso épicé’
Et bien sûr, ils mangent des hot dogs, des chiens chauds.

Les Haïtiens mangent et boivent de la Soupe Joumou
Dans laquelle nagent des légumes et bien sûr des carottes
La cuisine haïtienne
Est très, très bonne
Les immigrants consomment de bonnes viandes
Comme vous.

Arrêtez d'être raciste
Arrêtez d'être fasciste
Vos ancêtres mangeaient des chiens
Pas les immigrants, pas les Antillais
Et surtout pas les Haïtiens
Arrêtez cette haine honteuse
Pensez à votre sort
Au dernier rendez-vous
Les immigrants mangent des cochons frits
Comme des milliards d'Américains
Qui aiment les tartes aux pommes
Arrêtez les mensonges, arrêtez tous les mensonges.

P.S. Traduction de ‘They Eat Good Hot Dogs’.

Copyright © Octobre 2024, Hébert Logerie, Tous droits réservés.
Hébert Logerie est l'auteur de nombreux recueils de poésie.
Haitians do not eat dogs or pets
Emery Feine Oct 3
I spin, I twist, and then I twirl
Never first place no matter how fast I ran
I plan, I can, but if I'm still a girl
Then just consider me a man.
this is my 102nd poem, written on 5/25/24.
Yanamari Jun 29
Going through the motions
Holding your peace at hand
Until I passed down by you
And you chose to take a stand
Enraged at my choices
Your words came tumbling like sand
Chasing me up
Until you were assured command
But surprise surprise
Your words' intended target rebound
And I, in my subconscious' control, withstand
Words leaving my mouth
Unplanned
Stranger ignored to
Stranger unmanned
Unable to raise your gaze to where
Your ego cannot expand
You leave
And I take in the situation so I don't misunderstand
It was not my actions but
The way I was dressed that had me ******
Cursed, directed animosity at
But you reached me at a point at which
I don't care - and
Looking at you I question why you
Forgot to look at the mirror; tanned Complexion making you and me
No different
And yet you choose self-hatred
And I won't be weaker.
Choose your own battles
For I fight mine quicker.
Won't find me fallen
Because I set the pace with vigor.
Too many a times I've faced your kind;
You're not the first and
You're not the last,
Going through your lot
Will eventually become like
Breathing air.
Choose your battles
If you dare.

This is not what I want to feel
Not what I want at all,
Not when my heart beats softly
Asking for a little warmth.
Discriminators play a big game but easily end up with their tails between their legs *shrug*. Writing this poem feels... dunno. I thank God for strengthening my heart and will. Not proud of what excuses people come up with for their ****** behaviour
Lina Dec 2023
I've wished I was a boy my whole life.
To get respect without demanding it.
To walk in a room and be part of the club.
To not be seen as an outsider, an irritant.

I loathed that I was treated differently.
I worked my entire life to get here,
believing that it would get better
with the fancy title and, finally, the career.

Now, I've made it. Yet, I still have to demand:
To be seen. To be CC'd on emails. To not be
excluded. Do you know how difficult it is
to have the right title, but not the right genitalia?

You can be competent, intelligent,
the smartest in the room.
But if you aren't the ideal gender,
You're just a pretty face in costume.
Zywa Jan 2023
We can indeed laugh

at ourselves, the two of us --


if nobody knows.
Emperor Charles V (Gent 1500-1558) writes to his sister Maria (Brussels 1505-1558): 'I'm sure you didn't write that without laughing, and I had to laugh too when I read it. [..] I am writing all this to you to laugh and to make a fool of ourselves, because I really need that.'
Zywa Feb 2021
Young people are poor thinkers
You must first feed them

on the fruits of that one
special tree of knowledge

of what is useful and detrimental
before they know anything

and once they get that
they understand

that it is the way it has to be
if one doesn't want to remain a paradise child

for whom everything must be ready
in a world without dangers

What is detrimental to that, is good
for humanity, although it is a pity

that many adults do not continue to eat
the fruits of that tree
Genesis 2:9,17: the tree of the knowledge of good (useful) and bad (detrimental - a practical qualification, not the ethical notion of 'evil')

Collection "From Sacred Scriptures"
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