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Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute
THE PROLOGUE.

WHEN folk had laughed all at this nice case
Of Absolon and Hendy Nicholas,
Diverse folk diversely they said,
But for the more part they laugh'd and play'd;           *were diverted
And at this tale I saw no man him grieve,
But it were only Osewold the Reeve.
Because he was of carpenteres craft,
A little ire is in his hearte laft
;                               left
He gan to grudge
and blamed it a lite.              murmur *little.
"So the* I,"  quoth he, "full well could I him quite
   thrive match
With blearing
of a proude miller's eye,                    dimming
If that me list to speak of ribaldry.
But I am old; me list not play for age;
Grass time is done, my fodder is now forage.
This white top
writeth mine olde years;                           head
Mine heart is also moulded
as mine hairs;                 grown mouldy
And I do fare as doth an open-erse
;                         medlar
That ilke
fruit is ever longer werse,                             same
Till it be rotten *in mullok or in stre
.    on the ground or in straw
We olde men, I dread, so fare we;
Till we be rotten, can we not be ripe;
We hop* away, while that the world will pipe;                     dance
For in our will there sticketh aye a nail,
To have an hoary head and a green tail,
As hath a leek; for though our might be gone,
Our will desireth folly ever-in-one
:                       continually
For when we may not do, then will we speak,
Yet in our ashes cold does fire reek.
                         smoke
Four gledes
have we, which I shall devise
,         coals * describe
Vaunting, and lying, anger, covetise.                     *covetousness
These foure sparks belongen unto eld.
Our olde limbes well may be unweld
,                           unwieldy
But will shall never fail us, that is sooth.
And yet have I alway a coltes tooth,
As many a year as it is passed and gone
Since that my tap of life began to run;
For sickerly
, when I was born, anon                          certainly
Death drew the tap of life, and let it gon:
And ever since hath so the tap y-run,
Till that almost all empty is the tun.
The stream of life now droppeth on the chimb.
The silly tongue well may ring and chime
Of wretchedness, that passed is full yore
:                        long
With olde folk, save dotage, is no more.

When that our Host had heard this sermoning,
He gan to speak as lordly as a king,
And said; "To what amounteth all this wit?
What? shall we speak all day of holy writ?
The devil made a Reeve for to preach,
As of a souter
a shipman, or a leach.                    cobbler
Say forth thy tale, and tarry not the time:                
surgeon
Lo here is Deptford, and 'tis half past prime:
Lo Greenwich, where many a shrew is in.
It were high time thy tale to begin."

"Now, sirs," quoth then this Osewold the Reeve,
I pray you all that none of you do grieve,
Though I answer, and somewhat set his hove
,                  hood
For lawful is *force off with force to shove.
           to repel force
This drunken miller hath y-told us here                        by force

How that beguiled was a carpentere,
Paraventure* in scorn, for I am one:                            perhaps
And, by your leave, I shall him quite anon.
Right in his churlish termes will I speak,
I pray to God his necke might to-break.
He can well in mine eye see a stalk,
But in his own he cannot see a balk."

Notes to the Prologue to the Reeves Tale.

1. "With blearing of a proude miller's eye": dimming his eye;
playing off a joke on him.

2. "Me list not play for age": age takes away my zest for
drollery.

3. The medlar, the fruit of the mespilus tree, is only edible when
rotten.

4. Yet in our ashes cold does fire reek: "ev'n in our ashes live
their wonted fires."

5. A colt's tooth; a wanton humour, a relish for pleasure.

6. Chimb: The rim of a barrel where the staves project beyond
the head.

7. With olde folk, save dotage, is no more: Dotage is all that is
left them; that is, they can only dwell fondly, dote, on the past.

8. Souter: cobbler; Scottice, "sutor;"' from Latin, "suere," to
sew.

9. "Ex sutore medicus"  (a surgeon from a cobbler) and "ex
sutore nauclerus" (a  ****** or pilot from a cobbler) were both
proverbial expressions in the Middle Ages.

10. Half past prime: half-way between prime and tierce; about
half-past seven in the morning.

11. Set his hove; like "set their caps;" as in the description of
the Manciple in the Prologue, who "set their aller cap".  "Hove"
or "houfe," means "hood;" and the phrase signifies to be even
with, outwit.

12. The illustration of the mote and the beam, from Matthew.

THE TALE.

At Trompington, not far from Cantebrig,
                      Cambridge
There goes a brook, and over that a brig,
Upon the whiche brook there stands a mill:
And this is *very sooth
that I you tell.               complete truth
A miller was there dwelling many a day,
As any peacock he was proud and gay:
Pipen he could, and fish, and nettes bete,                     *prepare
And turne cups, and wrestle well, and shete
.                     shoot
Aye by his belt he bare a long pavade
,                         poniard
And of his sword full trenchant was the blade.
A jolly popper
bare he in his pouch;                            dagger
There was no man for peril durst him touch.
A Sheffield whittle
bare he in his hose.                   small knife
Round was his face, and camuse
was his nose.                  flat
As pilled
as an ape's was his skull.                     peeled, bald.
He was a market-beter
at the full.                             brawler
There durste no wight hand upon him legge
,                         lay
That he ne swore anon he should abegge
.             suffer the penalty

A thief he was, for sooth, of corn and meal,
And that a sly, and used well to steal.
His name was *hoten deinous Simekin
        called "Disdainful Simkin"
A wife he hadde, come of noble kin:
The parson of the town her father was.
With her he gave full many a pan of brass,
For that Simkin should in his blood ally.
She was y-foster'd in a nunnery:
For Simkin woulde no wife, as he said,
But she were well y-nourish'd, and a maid,
To saven his estate and yeomanry:
And she was proud, and pert as is a pie.                        magpie
A full fair sight it was to see them two;
On holy days before her would he go
With his tippet* y-bound about his head;                           hood
And she came after in a gite
of red,                          gown
And Simkin hadde hosen of the same.
There durste no wight call her aught but Dame:
None was so hardy, walking by that way,
That with her either durste *rage or play
,                use freedom
But if he would be slain by Simekin                            unless
With pavade, or with knife, or bodekin.
For jealous folk be per'lous evermo':
Algate
they would their wives wende so.           unless *so behave
And eke for she was somewhat smutterlich,                        *****
She was as dign* as water in a ditch,                             nasty
And all so full of hoker
, and bismare*.   *ill-nature *abusive speech
Her thoughte that a lady should her spare,        not judge her hardly
What for her kindred, and her nortelrie           *nurturing, education
That she had learned in the nunnery.

One daughter hadde they betwixt them two
Of twenty year, withouten any mo,
Saving a child that was of half year age,
In cradle it lay, and was a proper page.
                           boy
This wenche thick and well y-growen was,
With camuse
nose, and eyen gray as glass;                         flat
With buttocks broad, and breastes round and high;
But right fair was her hair, I will not lie.
The parson of the town, for she was fair,
In purpose was to make of her his heir
Both of his chattels and his messuage,
And *strange he made it
of her marriage.           he made it a matter
His purpose was for to bestow her high                    of difficulty

Into some worthy blood of ancestry.
For holy Church's good may be dispended                          spent
On holy Church's blood that is descended.
Therefore he would his holy blood honour
Though that he holy Churche should devour.

Great soken* hath this miller, out of doubt,    toll taken for grinding
With wheat and malt, of all the land about;
And namely
there was a great college                        especially
Men call the Soler Hall at Cantebrege,
There was their wheat and eke their malt y-ground.
And on a day it happed in a stound
,                           suddenly
Sick lay the manciple
of a malady,                         steward
Men *weened wisly
that he shoulde die.              thought certainly
For which this miller stole both meal and corn
An hundred times more than beforn.
For theretofore he stole but courteously,
But now he was a thief outrageously.
For which the warden chid and made fare,                          fuss
But thereof set the miller not a tare;           he cared not a rush
He crack'd his boast, and swore it was not so.            talked big

Then were there younge poore scholars two,
That dwelled in the hall of which I say;
Testif* they were, and ***** for to play;                headstrong
And only for their mirth and revelry
Upon the warden busily they cry,
To give them leave for but a *little stound
,               short time
To go to mill, and see their corn y-ground:
And hardily* they durste lay their neck,                         boldly
The miller should not steal them half a peck
Of corn by sleight, nor them by force bereave
                *take away
And at the last the warden give them leave:
John hight the one, and Alein hight the other,
Of one town were they born, that highte Strother,
Far in the North, I cannot tell you where.
This Alein he made ready all his gear,
And on a horse the sack he cast anon:
Forth went Alein the clerk, and also John,
With good sword and with buckler by their side.
John knew the way, him needed not no guide,
And at the mill the sack adown he lay'th.

Alein spake f
Ken Pepiton Nov 2018
In German gift can make a real olde man regret owning Bayer aspirin, they had the patent on some kinda
anti Ha Shemite alchemy,
Nicht am Weinachtzeit,
aber
nur
im moments of "mea culpa' flash backs,

Oh, the price of the lie, why?

Did not one believe, "It is finished."

What more need be said?

Get on with it. Take it. Breathe.
Live,
learn, enjoy meant shine, like

feel as good as you can imagine for a minute.

Then two.

And every year, there is hope
all the myths misbelieved will

be left to be. Merry Christmas, to all a good night.

Bows applause et al, well come to my dom, ya'll

This is my very first Christmas party,
I am happy to inform you that once informed,
you have paid the attention
required to make any thing you know
true be or
mean nothing more or less. So we enjoy being alive,
missing nothing not null-ifed, here.
My house, my rule. The future is fun. For every one.
Welcome. You can under stand,
don't cower beneath,
the weight of knowing the price.

My gift mere as mere may be, as you wish.
It might sting,
a little.

But that is the point of provocation, you understand,
right use of words is yours to judge,

the fruit's your only evidence.

He says his angel will test- ify, and it's AI, cain't lie,
dividin' by zero in the zero field, in effect,
no lie can possibly be in the set of true.

Self-aware reality

ya'll best believe there are findable things ain't first
been found by liars, never will be neither. Walk on.

Olde Nick ferasample, played hell wit that'n dincha?
Liar, never was no sweep believed abit o'that,
right, Mister Blake?

You know this guy, William Blake? He's in my Christmas
forever story, too. In fact,

It was his idea to tell the only story I know, as best I
know how, and to say I bless the seed I sow with good
intended
to sooth, soothing saying,
like music, face it, every good boy does fine,
but ya gotta practice right, make it a habit,
a good habit, like them Illuminati guys, Ben'n'em.

Olde soldiers, too straight, toe the line
Olde bargemen, too straight, tow the line

Olde river, he meander and m'story floats along.

Good news.
No shame, no blame, no condamnation here, I sware.

What was finished, let me tell ye, was the destruction
of all the construction the evil believers imagined done and did,
lies, and the like.

That was to be finished by the babe, and we

we are the stuff that proves that he did, the salt and light with
strong joy overtones and hints of closeness unimagined
in any evil lie.

The air, who is prince of that once the
Peacemakers and the meek take their share?
Air's the earth's and the earth's my inheritance,
I believe that means the wind is mine

and if I watch, I can learn to ride those waves
with this anointed mind that Paul says we got in the deal.

There is a reason the season is a season. Man can
stand up, we need not crawl neath guilt and shame and blame
paying pain penance at prices no one ever planned to pay,

it just turned out this way. It's as good's a man may imagine,
once the patience and truth agents get their signals straight.

'Good time to wonder who imagines you their enemy.
Peace on earth, good will to man, find it where
you keep you own.
Mix it with yours and see if it tastes okeh to share.
A gift.

From my heart to yours,
merry message of good news
remembering time.

These are the days when knowledge was increased
and men saw themselves.
Poison pen from my materialist friends, no pro blamo. Right and wrong is not the same as good and evil. No lie. Merry Christmas. C'mon, let's  find the best imaginable reason to celebrate and un-cuss it.
Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b
The double 12 sorwe of Troilus to tellen,  
That was the king Priamus sone of Troye,
In lovinge, how his aventures fellen
Fro wo to wele, and after out of Ioye,
My purpos is, er that I parte fro ye.  
Thesiphone, thou help me for tendyte
Thise woful vers, that wepen as I wryte!

To thee clepe I, thou goddesse of torment,
Thou cruel Furie, sorwing ever in peyne;
Help me, that am the sorwful instrument  
That helpeth lovers, as I can, to pleyne!
For wel sit it, the sothe for to seyne,
A woful wight to han a drery fere,
And, to a sorwful tale, a sory chere.

For I, that god of Loves servaunts serve,  
Ne dar to Love, for myn unlyklinesse,
Preyen for speed, al sholde I therfor sterve,
So fer am I fro his help in derknesse;
But nathelees, if this may doon gladnesse
To any lover, and his cause avayle,  
Have he my thank, and myn be this travayle!

But ye loveres, that bathen in gladnesse,
If any drope of pitee in yow be,
Remembreth yow on passed hevinesse
That ye han felt, and on the adversitee  
Of othere folk, and thenketh how that ye
Han felt that Love dorste yow displese;
Or ye han wonne hym with to greet an ese.

And preyeth for hem that ben in the cas
Of Troilus, as ye may after here,  
That love hem bringe in hevene to solas,
And eek for me preyeth to god so dere,
That I have might to shewe, in som manere,
Swich peyne and wo as Loves folk endure,
In Troilus unsely aventure.  

And biddeth eek for hem that been despeyred
In love, that never nil recovered be,
And eek for hem that falsly been apeyred
Thorugh wikked tonges, be it he or she;
Thus biddeth god, for his benignitee,  
So graunte hem sone out of this world to pace,
That been despeyred out of Loves grace.

And biddeth eek for hem that been at ese,
That god hem graunte ay good perseveraunce,
And sende hem might hir ladies so to plese,  
That it to Love be worship and plesaunce.
For so hope I my soule best avaunce,
To preye for hem that Loves servaunts be,
And wryte hir wo, and live in charitee.

And for to have of hem compassioun  
As though I were hir owene brother dere.
Now herkeneth with a gode entencioun,
For now wol I gon streight to my matere,
In whiche ye may the double sorwes here
Of Troilus, in loving of Criseyde,  
And how that she forsook him er she deyde.

It is wel wist, how that the Grekes stronge
In armes with a thousand shippes wente
To Troyewardes, and the citee longe
Assegeden neigh ten yeer er they stente,  
And, in diverse wyse and oon entente,
The ravisshing to wreken of Eleyne,
By Paris doon, they wroughten al hir peyne.

Now fil it so, that in the toun ther was
Dwellinge a lord of greet auctoritee,  
A gret devyn that cleped was Calkas,
That in science so expert was, that he
Knew wel that Troye sholde destroyed be,
By answere of his god, that highte thus,
Daun Phebus or Apollo Delphicus.  

So whan this Calkas knew by calculinge,
And eek by answere of this Appollo,
That Grekes sholden swich a peple bringe,
Thorugh which that Troye moste been for-do,
He caste anoon out of the toun to go;  
For wel wiste he, by sort, that Troye sholde
Destroyed ben, ye, wolde who-so nolde.

For which, for to departen softely
Took purpos ful this forknowinge wyse,
And to the Grekes ost ful prively  
He stal anoon; and they, in curteys wyse,
Hym deden bothe worship and servyse,
In trust that he hath conning hem to rede
In every peril which that is to drede.

The noyse up roos, whan it was first aspyed,  
Thorugh al the toun, and generally was spoken,
That Calkas traytor fled was, and allyed
With hem of Grece; and casten to ben wroken
On him that falsly hadde his feith so broken;
And seyden, he and al his kin at ones  
Ben worthy for to brennen, fel and bones.

Now hadde Calkas left, in this meschaunce,
Al unwist of this false and wikked dede,
His doughter, which that was in gret penaunce,
For of hir lyf she was ful sore in drede,  
As she that niste what was best to rede;
For bothe a widowe was she, and allone
Of any freend to whom she dorste hir mone.

Criseyde was this lady name a-right;
As to my dome, in al Troyes citee  
Nas noon so fair, for passing every wight
So aungellyk was hir natyf beautee,
That lyk a thing immortal semed she,
As doth an hevenish parfit creature,
That doun were sent in scorning of nature.  

This lady, which that al-day herde at ere
Hir fadres shame, his falsnesse and tresoun,
Wel nigh out of hir wit for sorwe and fere,
In widewes habit large of samit broun,
On knees she fil biforn Ector a-doun;  
With pitous voys, and tendrely wepinge,
His mercy bad, hir-selven excusinge.

Now was this Ector pitous of nature,
And saw that she was sorwfully bigoon,
And that she was so fair a creature;  
Of his goodnesse he gladed hir anoon,
And seyde, 'Lat your fadres treson goon
Forth with mischaunce, and ye your-self, in Ioye,
Dwelleth with us, whyl you good list, in Troye.

'And al thonour that men may doon yow have,  
As ferforth as your fader dwelled here,
Ye shul han, and your body shal men save,
As fer as I may ought enquere or here.'
And she him thonked with ful humble chere,
And ofter wolde, and it hadde ben his wille,  
And took hir leve, and hoom, and held hir stille.

And in hir hous she abood with swich meynee
As to hir honour nede was to holde;
And whyl she was dwellinge in that citee,
Kepte hir estat, and bothe of yonge and olde  
Ful wel beloved, and wel men of hir tolde.
But whether that she children hadde or noon,
I rede it naught; therfore I late it goon.

The thinges fellen, as they doon of werre,
Bitwixen hem of Troye and Grekes ofte;  
For som day boughten they of Troye it derre,
And eft the Grekes founden no thing softe
The folk of Troye; and thus fortune on-lofte,
And under eft, gan hem to wheelen bothe
After hir cours, ay whyl they were wrothe.  

But how this toun com to destruccioun
Ne falleth nought to purpos me to telle;
For it were a long digressioun
Fro my matere, and yow to longe dwelle.
But the Troyane gestes, as they felle,  
In Omer, or in Dares, or in Dyte,
Who-so that can, may rede hem as they wryte.

But though that Grekes hem of Troye shetten,
And hir citee bisegede al a-boute,
Hir olde usage wolde they not letten,  
As for to honoure hir goddes ful devoute;
But aldermost in honour, out of doute,
They hadde a relik hight Palladion,
That was hir trist a-boven everichon.

And so bifel, whan comen was the tyme  
Of Aperil, whan clothed is the mede
With newe grene, of ***** Ver the pryme,
And swote smellen floures whyte and rede,
In sondry wyses shewed, as I rede,
The folk of Troye hir observaunces olde,  
Palladiones feste for to holde.

And to the temple, in al hir beste wyse,
In general, ther wente many a wight,
To herknen of Palladion servyse;
And namely, so many a ***** knight,  
So many a lady fresh and mayden bright,
Ful wel arayed, bothe moste and leste,
Ye, bothe for the seson and the feste.

Among thise othere folk was Criseyda,
In widewes habite blak; but nathelees,  
Right as our firste lettre is now an A,
In beautee first so stood she, makelees;
Hir godly looking gladede al the prees.
Nas never seyn thing to ben preysed derre,
Nor under cloude blak so bright a sterre  

As was Criseyde, as folk seyde everichoon
That hir behelden in hir blake wede;
And yet she stood ful lowe and stille alloon,
Bihinden othere folk, in litel brede,
And neigh the dore, ay under shames drede,  
Simple of a-tyr, and debonaire of chere,
With ful assured loking and manere.

This Troilus, as he was wont to gyde
His yonge knightes, ladde hem up and doun
In thilke large temple on every syde,  
Biholding ay the ladyes of the toun,
Now here, now there, for no devocioun
Hadde he to noon, to reven him his reste,
But gan to preyse and lakken whom him leste.

And in his walk ful fast he gan to wayten  
If knight or squyer of his companye
Gan for to syke, or lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, 'god wot, she slepeth softe  
For love of thee, whan thou tornest ful ofte!

'I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces;  
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.'

And with that word he gan cast up the browe,
Ascaunces, 'Lo! is this nought wysly spoken?'  
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle.  

O blinde world, O blinde entencioun!
How ofte falleth al theffect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire,  
And litel weneth that he moot descenden.
But al-day falleth thing that foles ne wenden.

As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe,  
Than thenketh he, 'Though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.'

So ferde it by this fers and proude knight;  
Though he a worthy kinges sone were,
And wende nothing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above,  
Wex sodeynly most subget un-to love.

For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;  
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some,  
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see.  

And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed,  
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde,  
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

But for to tellen forth in special  
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere,  
For I it gan, I wol ther-to refere.

With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute:  
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse:  
'O mercy, god!' thoughte he, 'wher hastow woned,
That art so fair and goodly to devyse?'
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere.  

She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge  
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle  
Hir look a lite a-side, in swich manere,
Ascaunces, 'What! May I not stonden here?'
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.

And of hir look in him ther gan to quiken  
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke;  
Unnethes wiste he how to loke or winke.

Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen;  
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!

She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde;  
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste.  

And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente,  
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.

Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted,  
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.

And seyde, 'Lord, so ye live al in lest,  
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him *** as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse;  
In feith, your ordre is ruled in good wyse!

'In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye;  
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!

'But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun,  
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon!'  

But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned;  
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.

And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone,  
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.

Thus gan he make a mirour of his minde,  
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace,  
Or elles, for oon of hir servaunts pace.

Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born  
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.

Thus took he purpos loves craft to suwe,
And thou
WHILOM, as olde stories tellen us,                            formerly
There was a duke that highte* Theseus.                   was called
Of Athens he was lord and governor,
And in his time such a conqueror
That greater was there none under the sun.
Full many a riche country had he won.
What with his wisdom and his chivalry,
He conquer'd all the regne of Feminie,
That whilom was y-cleped Scythia;
And weddede the Queen Hippolyta
And brought her home with him to his country
With muchel
glory and great solemnity,                           great
And eke her younge sister Emily,
And thus with vict'ry and with melody
Let I this worthy Duke to Athens ride,
And all his host, in armes him beside.

And certes, if it n'ere
too long to hear,                     were not
I would have told you fully the mannere,
How wonnen
was the regne of Feminie,                            won
By Theseus, and by his chivalry;
And of the greate battle for the *****
Betwixt Athenes and the Amazons;
And how assieged was Hippolyta,
The faire hardy queen of Scythia;
And of the feast that was at her wedding
And of the tempest at her homecoming.
But all these things I must as now forbear.
I have, God wot, a large field to ear
                       plough;
And weake be the oxen in my plough;
The remnant of my tale is long enow.
I will not *letten eke none of this rout
.                hinder any of
Let every fellow tell his tale about,                      this company

And let see now who shall the supper win.
There as I left, I will again begin.                where I left off

This Duke, of whom I make mentioun,
When he was come almost unto the town,
In all his weal, and in his moste pride,
He was ware, as he cast his eye aside,
Where that there kneeled in the highe way
A company of ladies, tway and tway,
Each after other, clad in clothes black:
But such a cry and such a woe they make,
That in this world n'is creature living,
That hearde such another waimenting                      lamenting
And of this crying would they never stenten,                    desist
Till they the reines of his bridle henten.                       *seize
"What folk be ye that at mine homecoming
Perturben so my feaste with crying?"
Quoth Theseus; "Have ye so great envy
Of mine honour, that thus complain and cry?
Or who hath you misboden
, or offended?                         wronged
Do telle me, if it may be amended;
And why that ye be clad thus all in black?"

The oldest lady of them all then spake,
When she had swooned, with a deadly cheer
,                 countenance
That it was ruthe
for to see or hear.                             pity
She saide; "Lord, to whom fortune hath given
Vict'ry, and as a conqueror to liven,
Nought grieveth us your glory and your honour;
But we beseechen mercy and succour.
Have mercy on our woe and our distress;
Some drop of pity, through thy gentleness,
Upon us wretched women let now fall.
For certes, lord, there is none of us all
That hath not been a duchess or a queen;
Now be we caitives
, as it is well seen:                       captives
Thanked be Fortune, and her false wheel,
That *none estate ensureth to be wele
.       assures no continuance of
And certes, lord, t'abiden your presence              prosperous estate

Here in this temple of the goddess Clemence
We have been waiting all this fortenight:
Now help us, lord, since it lies in thy might.

"I, wretched wight, that weep and waile thus,
Was whilom wife to king Capaneus,
That starf* at Thebes, cursed be that day:                     died
And alle we that be in this array,
And maken all this lamentatioun,
We losten all our husbands at that town,
While that the siege thereabouten lay.
And yet the olde Creon, wellaway!
That lord is now of Thebes the city,
Fulfilled of ire and of iniquity,
He for despite, and for his tyranny,
To do the deade bodies villainy
,                                insult
Of all our lorde's, which that been y-slaw,                       *slain
Hath all the bodies on an heap y-draw,
And will not suffer them by none assent
Neither to be y-buried, nor y-brent
,                             burnt
But maketh houndes eat them in despite."
And with that word, withoute more respite
They fallen groff,
and cryden piteously;                    grovelling
"Have on us wretched women some mercy,
And let our sorrow sinken in thine heart."

This gentle Duke down from his courser start
With hearte piteous, when he heard them speak.
Him thoughte that his heart would all to-break,
When he saw them so piteous and so mate
                         abased
That whilom weren of so great estate.
And in his armes he them all up hent
,                     raised, took
And them comforted in full good intent,
And swore his oath, as he was true knight,
He woulde do *so farforthly his might
        as far as his power went
Upon the tyrant Creon them to wreak,                            avenge
That all the people of Greece shoulde speak,
How Creon was of Theseus y-served,
As he that had his death full well deserved.
And right anon withoute more abode                               *delay
His banner he display'd, and forth he rode
To Thebes-ward, and all his, host beside:
No ner
Athenes would he go nor ride,                            nearer
Nor take his ease fully half a day,
But onward on his way that night he lay:
And sent anon Hippolyta the queen,
And Emily her younge sister sheen
                       bright, lovely
Unto the town of Athens for to dwell:
And forth he rit
; there is no more to tell.                       rode

The red statue of Mars with spear and targe
                     shield
So shineth in his white banner large
That all the fieldes glitter up and down:
And by his banner borne is his pennon
Of gold full rich, in which there was y-beat
                   stamped
The Minotaur which that he slew in Crete
Thus rit this Duke, thus rit this conqueror
And in his host of chivalry the flower,
Till that he came to Thebes, and alight
Fair in a field, there as he thought to fight.
But shortly for to speaken of this thing,
With Creon, which that was of Thebes king,
He fought, and slew him manly as a knight
In plain bataille, and put his folk to flight:
And by assault he won the city after,
And rent adown both wall, and spar, and rafter;
And to the ladies he restored again
The bodies of their husbands that were slain,
To do obsequies, as was then the guise
.                         custom

But it were all too long for to devise
                        describe
The greate clamour, and the waimenting
,                      lamenting
Which that the ladies made at the brenning
                     burning
Of the bodies, and the great honour
That Theseus the noble conqueror
Did to the ladies, when they from him went:
But shortly for to tell is mine intent.
When that this worthy Duke, this Theseus,
Had Creon slain, and wonnen Thebes thus,
Still in the field he took all night his rest,
And did with all the country as him lest
.                      pleased
To ransack in the tas
of bodies dead,                             heap
Them for to strip of *harness and of *
****,           armour *clothes
The pillers* did their business and cure,                 pillagers
After the battle and discomfiture.
And so befell, that in the tas they found,
Through girt with many a grievous ****** wound,
Two younge knightes *ligging by and by
             lying side by side
Both in one armes, wrought full richely:             the same armour
Of whiche two, Arcita hight that one,
And he that other highte Palamon.
Not fully quick, nor fully dead they were,                       *alive
But by their coat-armour, and by their gear,
The heralds knew them well in special,
As those that weren of the blood royal
Of Thebes, and *of sistren two y-born
.            born of two sisters
Out of the tas the pillers have them torn,
And have them carried soft unto the tent
Of Theseus, and he full soon them sent
To Athens, for to dwellen in prison
Perpetually, he n'olde no ranson.               would take no ransom
And when this worthy Duke had thus y-done,
He took his host, and home he rit anon
With laurel crowned as a conquerour;
And there he lived in joy and in honour
Term of his life; what needeth wordes mo'?
And in a tower, in anguish and in woe,
Dwellen this Palamon, and eke Arcite,
For evermore, there may no gold them quite                    set free

Thus passed year by year, and day by day,
Till it fell ones in a morn of May
That Emily, that fairer was to seen
Than is the lily upon his stalke green,
And fresher than the May with flowers new
(For with the rose colour strove her hue;
I n'ot* which was the finer of them two),                      know not
Ere it was day, as she was wont to do,
She was arisen, and all ready dight
,                           dressed
For May will have no sluggardy a-night;
The season pricketh every gentle heart,
And maketh him out of his sleep to start,
And saith, "Arise, and do thine observance."

This maketh Emily have remembrance
To do honour to May, and for to rise.
Y-clothed was she fresh for to devise;
Her yellow hair was braided in a tress,
Behind her back, a yarde long I guess.
And in the garden at *the sun uprist
                           sunrise
She walketh up and down where as her list.
She gathereth flowers, party
white and red,                    mingled
To make a sotel
garland for her head,            subtle, well-arranged
And as an angel heavenly she sung.
The greate tower, that was so thick and strong,
Which of the castle was the chief dungeon
(Where as these knightes weren in prison,
Of which I tolde you, and telle shall),
Was even joinant
to the garden wall,                         adjoining
There as this Emily had her playing.

Bright was the sun, and clear that morrowning,
And Palamon, this woful prisoner,
As was his wont, by leave of his gaoler,
Was ris'n, and roamed in a chamber on high,
In which he all the noble city sigh
,                               saw
And eke the garden, full of branches green,
There as this fresh Emelia the sheen
Was in her walk, and roamed up and down.
This sorrowful prisoner, this Palamon
Went in his chamber roaming to and fro,
And to himself complaining of his woe:
That he was born, full oft he said, Alas!
And so befell, by aventure or cas
,                              chance
That through a window thick of many a bar
Of iron great, and square as any spar,
He cast his eyes upon Emelia,
And therewithal he blent
and crie
Sam Anthony Jun 2017
When nights grow long and lights fall dim
The pale moonlight casts a fine shadow
‘Cross the pathways in front of the grand cathedral
And behind the tree in Helen’s Meadow
To set our scene anew once more

Mothers and fathers draw children close,
Gathered before the friendly fire
The Tale bubbles forth from long-worn thoughts,
Words strung and sung to the oft-plucked lyre
Wise words from rough tongues to desperate ears

Just one warm home sees silence then
Its riches a veil to hide bleak sorrow
For The Tale long told holds secrets dear
To the hearts of yesterday and tomorrow
And pierces today's with a vice-like grip

The daughter of Walter stares into the fire
Its crackling embers a restless reminder
Of Grandfather Friedrich, the gods-fearing Knight
And Grandmother Helen - his quest to find her
And doom-laden journey it turned out to be

The rumours of dragons had plagued Olde Vorlund
For decades before the armies marched in
Their crests aflame with glorious colours,
Their fanfare a growing, melodious din,
A cacophany borne of love and blood

Atop his throne, bedecked in red robes
The mighty King Halred announced loud and clear
“Behold! A call to all men of Vorlund
“Hear this, mighty warriors from far and from near
“This offer, unique in its time, is for you.”

The men of Olde Vorlund gathered around
Their listening ears silenced anxious hearts
King Halred drew breath, his standard raised high
Anticipation and fear in equal parts
As he opened his mouth to speak

“Our kingdom’s treasure,” his voice rang true
“Is stolen by bandits from the Northern Wastes
“I call on our bravest to arm themselves
“And travel abroad to that cursed place
“To retrieve what is rightfully ours.”

The eyes of the gathered remained fixed on Halred
Not daring to dart to the left or the right
The danger, now felt here, of bloodthirsty pagans
Made fully grown men crave for fear of the night
Or torture in dungeons at home

REWARD, read the image hung from the Great Hall
Finding the treasure not only for glory
The warrior who would restore Vorlund’s wealth
Would inherit a title, lands and a story
Sung by bards at home and abroad

Eight men approached Halred, on bended knee
Offering service to the gods’ chosen leader
Armed and armoured by the best in the land
And gifted a horse from Vorlund’s finest *******
To take them far north and away from home

The names of The Eight are remembered in legend:
Grimwold and Stafn, the brothers in white
Falki, the trickster, determined to conquer
Friedrich, as calm as a cool autumn night
And Bekan, the selfish and greedy hunchback

Olde Vorlund women grieved as Bolli left town
While Dyri and Kali told jokes to each other
The Eight dressed and ready set north all together
While sweet lilting songs caught the ears of the mother
Of each man, a dirge drifting into the night

The Eight crossed countryside fair and rough
Young Kali was first to meet his end;
A bear thought nothing of gripping his head
And ripping his life away from his friend
And Dyri lost hope on the road soon after

The next whose clock struck was beautiful Bolli
A one-handed brute beat his head with a club
After Bolli took single-armed’s wife to his bed
Then cared not to carefully tidy his mess up
Bolli’s bed now has been made in the ground

The Five now remaining approached the Wastes
Expectant to loot and return Halred’s treasure
Bekan crept onward to rob from the robbers
The length of his life met the end of its measure
And Four woke that day without knowledge of how

Grimwold and Stafn, the brave pair of brothers
Led Friedrich and Falki towards Bandit Town
Atop a near ridge they hollered their war cry
Fear entered the village as they bellowed down
One half of the bandits retreated that day

The battle that followed was swift, fierce and ******
Six hundred the number that met death that night
Among them was Falki, whose creeping and sneaking
Worked wonders until he tripped into a fight
And lost both of his hands before losing his life

The brothers in white and Friedrich the younger
Cared not to stop fighting while the sun did not shine
By morning the sight of the town was burnt crimson
The blood of the bandits caught up with spilt wine
And burned-out log cabins in every direction

The treasure was gone, like it never existed
An empty town holding now one lonely crone
Who said that the treasure had passed three days’ north
Ulred the barbarian’s treasure hoard grown
Stolen again by that fearful monster

The Three from Olde Vorlund resolved to continue
Tracking the man with his ill-gotten hoard
Across barren plains and through thick forests
They followed him, tugging his faintly-laid cord
Closing to grasp at the glory ahead

After one noon they discovered a strong trail
Signs of a scuffle there clear on the path
Excited, the Three embraced and moved onward
Ready to face the Barbarian’s wrath
And eager to grasp what was stolen at first

The opening glimpse of their quarry shook the Three
The lone-acting Ulred was less than alone
A lady in chains paced in time by his side
A beautiful maiden he’d made for his own
A desperate soul for the Three to redeem

The brothers in white found it hard to resist
They leapt out at Ulred, their swords in their hands
His legend stood firm as his axe found its mark
And both fell at once, their blood feeding the land
The Barbarian roared in a victory scream

And Friedrich, alone, hid behind a grey boulder
Showing no fear as he planned what to do
Gathering his wits, he took one final look
And paused as his eyes opened wide as a flue
For his sight was not filled with Ulred alone

The great dragon landed, the ground gave a shudder
Brave Ulred stood firm, caught with no chance to choose
As Friedrich looked on, the grand lizard attacked
In minutes the strong man lay bleeding and bruised
And a firm stamping foot ended one more great saga

The dragon, distracted by the screaming girl
Ignored the great treasure hoard piled on the cart
In one taloned claw he grabbed hold of his prey
And flapped his wings gracefully, using his art
And leaving young Friedrich to claim what was sought

But Friedrich cared not for the infinite bounty
For what can great wealth be when won at such cost?
He mounted his steed and stared straight at the dragon
They started at speed before the trail was lost
And Friedrich prepared himself to die that day

The dragon swooped low as they approached the sea
Protecting its prisoner by skirting the cliffs
Diving away, it took stock of the cliffside
And headed directly past massive sand drifts
Into a cave set below a large rock

Friedrich dismounted and leapt down the cliffside
Bare hand by bare hand he descended bravely
Arriving at the cave mouth within minutes
He paused for a moment, considering gravely
How he could save his dream lady at last

Grabbing dark moss from the base of the white cliffs
He covered himself, dressing up as a bush
He crept into the dark, every movement so dainty
Each step requiring his body to push
And holding his breath to protect his fair maiden

The cave was so deep and the tunnels so winding
Lost in the dark, blindly following the trail
At long last he saw her, ******* in the corner
The dragon had left her in his self-made gaol
And Friedrich strode up to her, one aim in mind

He released her so quickly, she collapsed in his arms
“My saviour!” she whispered in gratitude and love
In great need of rest, she pulled Friedrich close
And one night of passion settled from above
And Friedrich and Helen became one that night

As morning drew near, Friedrich woke with a start
The dragon was back and was roaring with rage
He woke up dear Helen, took her onto his back
And ran back to sunlight to take centre stage
To face down this great beast who threatened his wife

He pushed Helen upwards and onto his horse
Determined to fight off the awesome monster
From the top of the cliff he saw only one option
As the dragon looked upward
Friedrich looked down
And he brandished his axes
And leapt off the cliff
And struck true through the dragon
Saving his Helen
And plunging to death

Helen stared at the scene that unfolded below her
Distraught at the death of her only true love
Then she picked herself up and resolved to complete
The mission her Friedrich had finished part of
And she started her mount towards Ulred’s grave

She returned to the spot where the dragon had grabbed her
And looked at the treasure that Friedrich had sought
She picked up an apple and carefully planted
A tree to remember him of whom she thought
He who gave up his life so that she might live

The Tree of Friedrich still stands to this day
In Helen’s Meadow, not far from the sea
And their memory remains in tales and song
But words are not all of this couple we see
For that passionate night led to more than one seed

Helen took all the treasure and raised up an army
Who stormed Olde Vorlund for all it was worth
Then as Queen, nine months later, a new son was born
And the bloodline of Friedrich continues each birth
Ruling the people with justice and mercy

So here ends our tale of sorrow and hope
Of a brave young man who gave up his life
And as children today think of all that he did
They forget everything that they feel causes strife
And remember that love, faith and hope rule the day
This isn't as long as I really wanted it to be.
SE Reimer Jan 2014
you’ll cross the bridge near the center of town,
from the constable’s door just a few paces down; 
at the bend near the corner of Ash and Vine,
Ye Olde Sweet Shoppe of Verses and Rhymes.
its here you will find it, my favorite store,
its soft warmth beckons through a leaded-glass door;
your arrival here announced with a chime,
at a desk near the fire lays a writing slate.
here, a tall, frail poet sits in his chair
his sweet bonny lass stands beside him in wait,
both greet each guest with deliberate care.
a sign at the door tells of an experience rare,
“pairings of sweets for tooth and ear”;
be it chocolate and wine, for a rendezvous fine,
or crumpets and tea, for a moment of ecstasy,
each tasty treat shared with verse and rhyme
each custom creation, an encounter sublime.
the ambiance... flawless, the company... sweet,
the perfect encounter, is the word on the street.
the shelves here are filled with tastes overflowing
candles are trimmed, the fireplace is glowing
sheets full of verse, of sonnet and psalm  
sales may run short, but the hours last long
yet, each customer’s entrance is met with delight
giving no mind for any work through the night
for payment in full is made with their eyes
the giggles, the dances... the satisfied sighs.
for what would you give to know you’re the one
to restore another’s hope, the place life’s begun
and what would you sacrifice just so you’d hear
each delightful cry, see each joy-filled tear
knowing so many go hungry, and never will know 
the comfort that’s brought from a heart that’s restored, 
for hope is alive, and its hope that is shared
in each word that is writ, in each line that is paired
to each one who finds their way to this couch
whether man, woman, child, need little or much 
a custom concoction to each one unique
for this singular purpose, its a poem they seek
whether free verse or rhyme, a chorus, a song
for a mother, a brother, or a loved one gone on
for some it's a present to a lover or spouse
for others the poem is a gift to themselves
yet, whatever the reason, the purpose propelling
each word is revealing, some even foretelling
for with insight and honesty, and peace of mind,
great comfort and solace they find in each line 
there near the corner of Ash and Vine
at Ye Olde Sweet Shoppe of Verses and Rhymes.
Post script.

though you may have difficulty finding it, this shoppe certainly exists in my mind.  I have always imagined such a combination here, not too far from where I live.
Kagey Sage Dec 2013
Long day indentured college
do they give me land when I'm done?
I just wanna lay near the flickering warm television
like the olde days
Stop, I say
it’s all ****. T.V. does not console
old days are through
already 8 O’ clock
O clock, zero clock
why’d I do nothing yet?
he shouts back in olde English binary that
I’ve only been home for an hour
I don’t know how to loot time like a lawyer’s tie tier
He pit pats after the one in the pricier suit to make sure he’s comfy, all ways
Like a tea cup dog, he’s slightly enamored to serve a taller person
The rich man feeds him emerald colored paper
a treat at sundown,
and that wily servant still finds hours to ***** his wife,
push his boy on the swings, and play a game of basketball.
I don’t know what’s coddle comfort anymore
“good.” says the gray bearded one atop the devil’s mountain horns
The great beast is boastfully clever,
but he can’t tell there’s a bhikhu camping out on his horns
his eyes roll upward, but he can’t see past his forehead.
The old one laughs
Ken Pepiton Oct 2018
'Put my hand in the hand of the man from Galilee,

that song keeps playing in my memory, and I recalled

Or I thought I did, I imagined he'd walk with me
and talk with me
Along life's merry (or was it narrow?), way

a light touch, his arm around my shoulders,
as boys are wont to do,
I axed 'im,
help me fill the darkness behind my eyes,
which I think may have been blind, at that time,

I have memories like that.
packed away in old memes. That mean something...
Gold-something...
color maybe, Goldfarv? Bloom.
Right, my augmentatious savant
looked it up and I sorted what I recalled

Google The Global Brain, Howard Bloom,
where he named a kind of
category of knowability. Memes, he called them.

And I thought, memes mean something more,
not Dawkins's, nor Bloom's, but these,
heteromemes bubbling out my belly button,
look real close.

Here a seeing being done, words appearing...

fractally featureless by the time a clock could have been imagined,

the point of the story was made,
and there is no end in sight.

Pop. Another apocalypse bubble collapses by mortality. Whaddyaknow?

What remains when a bubble pops at a positron level,
after the charge is touched and
the tension-power-loss collapses the bubble?

You should think, you know atoms work, this way.

Touchy bubbles disappear when their form is disinformed,
the wall of a bubble,
one quanta of power thick,
vanishes
as the charge that formed it flees.
That bubble,
not cloud-based, random super positioning,but
elect
tric-magi-tech, a touch screened
at the quantum accounting point of real-ification,
but, probably,
a bubble,indeed,
powered, one way or another, with a single charge,
Go, that's it.
(I charge thee, son Timothy, go)
That's all an electron does.
It goes, as soon as any sense can be made of it,
outa here, oughta hear it, clear,
ping. No charge, no bubble, but next sure as...
No, ah, when I think about that..

Hell,
somethi' from nuthin musta hapt one time,

but ya'll take no heed, this voice,
m'fallin angel, Tantan, droppin' in ol-fren, tricky hybridbast...

Noah was a tellin' Ham the truth
found in wines that moved themselves aright,
slurry tongued, and laughin' but pisstoff.

The idea of somethin' goin' south in a family,
that started up again when
ever Noah started drinkin' old wine, sayin' sbetter'n...

Old story, God damened 'em, not me, I just
built the box.

Who told you I was naked? Noah queried Shem.

-- aye, ye know, Noah was drunk,
No excuse, but you know.

Things were said, that maybe could be forgotten, after a while,

But those father wounds a man imagines worst
are the one's his son's forgot.
Forgot can't be forgiven it seems, sometimes...

The story being told is complicated. See,
the Bible is a lens,
not a map.

I've looked so long through that lens,
that I began to see the bubble formed around me,
charged powerfully with fear,
'yond my bubble monsters lurked.

But, my bubble bumped another,
purest of happenstance,
the bubbles merged and merged again,
their power building to a wave,
crashing to the shore and no more
was I bubbled in my safe place.

I found this trail up from the beach.

It got me much farther than this, should you ever
visit me.
Did you regret the defeat at Ai,
or were you
Aachen, bold?

No, irrelevant, obtuse allusion to Yahshua,
that's not in the stack,
that card's about as relevant as McLuhan's hair of the dog.

Information unformed begins to boil deep in me.

Somethin', ain't it?  All them three meter dishes shrunk down
to the size of a spoon, a teeny weeny spoon, a coke spoon,
like on Miami Vice, back when.

Satellite TV changed the desert, fer sher, but 4g, brohan,

that was the trick. Elect trick.
Future, on demand, where outhouses are still de rigueur.

Before you know it, country kids,
too poor for any but outlaw dreams,
can audit courses at MIT,
if somebody
shows him, it can be done, prove t' him
it works, faith can make things happen,
but
happening as an event, in the Deep Field,
is sorta hard to nail down to one thing,
until the very last
Planc-sec.  
Astrophysics is part of the metagame, fer sher.
But
there's some stuff that takes some patience,
to learn. Fifty year'r longer.

Everything that's old and still works is only old, not rotten.

Olde time religion, at the oldfo'k dayroom,
where the clock runs the whole show.
It's another game show. Saint Bob Barker takes a bow,
and declares the potential worth of all your eyes behold,
behind the curtain,
lies the prize.

If, if, if you are a luckywinner and
you arise when I call your name
to come on down,
fall on your knees and declare the worth...

pure gamesmanships required here, golf whispers only,
worship, 'smuch more difficult to aim for than praise.
I agree.
Praise, appraisal, worthyness, worthship, prize, what's the diff?
How comes a thing to be worthy,
in your estimation? Tell me no lie.

A feeling? What's it worth?
Depends.
Safe? Priceless! Don't shout. There's money to make.

'Got a busy-ness pre-positioned high above the rest.
A super-positioned superstion. The darkness.
See, safety is a human right.
So we sell walls, impermeable. It's always, lights on
within, then
We'll be rich and powerful wallbuilding,
citi-zen warriors fed and fattened
by those we make
feel safe, from the dark unknowns seeping in.

That's the idea. It's worked for years, at least
since
we saw the Power in Myth and
capitalized Campbell's bliss and Sagan's billions and billions of stars.

Within these walls workers will work for food and a feeling.
And Facebook.
They choose a place and stand, and do what comes to hand.
Heartily
grip what's easiest for you to hold on to,
they are told.

Attendants bring the meds, settling every disruption
of the peace the patient craves in his comfort.
The price ain't right, m'mouthmumbles...

You are absolutely co-rect-allatime, tekayepeel.

There are wishes being made,
on all manner of stars
for happy ever afters.

If wishes were askings, what if
connecting to the source of haps which,
every expert knows, haps are
all happiness can possibly
consist of.
Oh, consist.
That sticky, gluteny idea stuck in my daily bread.
It's related to resist, desist and the command to stand.
Sistere. Shield-wall and all that. Turtles all the way down.

A disruption!
Day room Now! Granpa's shouting,

This is that bomb, this is a dam buster Jesus H Christ Bomb!
I'll drop it. I swear.

Something's bound on earth to go wrong,
ever since Eve bit that apple, if she'da left that apple on the apple tree
Nah, that ain't how it went down and
songs about it don't change it none.

But, maybe this is me interrupted... in my meander.

What if, nothing is immaterial,
as an idea, it can't go wrong,
and Murphy's law, obeyed, is good, all the time.
If nothing can go wrong, it won't.
Ask the pilot flying by faith in his checklist.

What if,
asking for help helps?
Was that a message? A touch by an angel?
Spirit, the idea? An answered prayer?

Are you familiar with its role in reality?
Something makes these bubbles spin, y'know.

Ignoring is bliss, nay,
No more,
precisely, nevermore,
quoth the raven, shall the man who can read
be locked away from all the stories,
telling eventualities that
men, wombed and un,
have told and tested for ever, it seems,

Stop
striving for perfection and let patience have her way witcha,

whatcha learn can change the world.

Look back. Good news from a far country come our way.
Grandpa made some sense and we built a fort, of pillows
This is a reworking of Good news from a far country, I am attempting to rein in my scattered mind. Let me know if you see improvement or parts in need thereof.
Ken Pepiton Oct 2018
Genau, enow, enough

after the confusion,

we all could make a sound, okeh,
yeah
and we still

knew a shaken head or hand or fist
had meaning beyond words and noise

my words, their noise, barbarians all, but my
loved ones, still,
my nana Even , none could say a meaningful word

Ah, papa Eber, eber he be waving sayin'

Shhhhlome. wow. a word, I was

re connected re tied re ligamented re tendoned
re nerved re *****
re bled
re breathed
inspire me, expire me, think me immaterial, no mattah

nomattatall we stick together, gone bealright

begrudge me not a bit o'livit ity, a st-utter here'n'there

words, in wars, we always win. We are war's
raison d'etre, as they say, its
rational grounds for existence, its
excuse for being.
words are the instigators, provocateurs

no wordless insult results in war,
words are needed,
otherwise

fugitabowdit, how long? Seven times? 490 times?

no,

once, each time, no more.
enoughs the evil enoughs enow.

the weapons of our warfare, how can I say,
watch

we see salient leapers trampling the vintage, seeping
from the heel wound in the beguiler's head.
That's results.

Angels sing and dance, they never tremble in the night,
the hope we never lost,
we just forgot, they remember as if it were the same,
yes, today, forever
they whisper,
go on,
there's more to living than meets the eye.

enough has always had a plural, ask Sam Johnson.
AH, short line prose or long line poetry, musing or not, I never knew enough had a plural, the knowing inspired me
David Barr Dec 2013
Come in! Come in! Enter into the viral abyss of the ages.
Give thanks to the astrological signs in the name of the ancient wisdom of the oak tree.
Smouldering coals convey their warm and glowing connectedness in a medieval village, whilst the screeching owl swoops into the lofty turret of the olde English churchyard.
Will you pay homage to the proclaimed majesty of Anglican monarchy? Dare you submit your soul to the authority of King Henry VIII in the guise of what is deemed to be Catholicism? Listen: Thatch your roof my naïve friend of putrid beauty – the real plague is already upon us. Can’t you feel the tangible octaves of the harpsichord?
The rhythm of midnight will never deplete in her resounding cries throughout the universe.
Ken Pepiton Oct 2018
Axt would I, I sed yah soyam

Signing a song played in the white noise that surrounds me

nights like these past 7043,

Who chounted en chant em, enchantemgood

So no we are at what is a befinning place.
beginning (90's too ****, U2 too Northern Euro,
Green Day, Coolio,
Noise to a message dying to be heard
welcome to another
imaginary garden in an ever expanding mind

field of unthinkable things,
back then

we have whiteout but it doesn't work here

My culture had near simultaneous eruptions of supermarkets

and Fords.

This guy, his culture had near simultaneus disruptions of progress and
interruptions of information
some os were lost in the middle synchrony
instance if I cationic plus or minus
simaltan

Oh, I get it. You, dear reader, have been
out of it.
We went public with the entire plan for public
key distribution,
through six palanced stacks of energy stores

Chakra, chi, science make ya think eh. Polarize, see

everything groovy --no
[contemprayery idle intense ify AI keep us current]

lie, good, no lie is always safe. Don't wanna stumble any souls.

I was mentioned, my being a speaker in a story, I was said
to have said something, upon a time,
on the cover of the Rolling Stone,

I witnessed a lie being told and said my ears weren't garbage cans,
like a brainwashed cult

no, **** I was a cultivated follower of a confessed
follower cultivator.

I bloom when I imagine being treated as a mushroom,
I never paid much attention,
I never felt
insane
but
I can imagine
wee whatifs crept in… aha

The Olde Deluder, Satan, Act

that, a tiny gleam, a single ATP gone ADP

but there was light. A story I lived is now being told
without me,
oy vey Jah knowaddamean.

There was a wiseman, who,
by his wis-dom saved a city, and no one knew
that same wiseman's name,

proverbs are intentional games, the rules,
hiding a thing, done by God, glory ifies him
seeking out a matter, done by a being translated king,
transmutes that seeking into honor

Honor is hard to compare to the war flavored twists,
knots and tangles where woof and warp held

long long long before war was imagined, honor was.

A medal of honor for valor, what does it mean?

Leonard Wood got one. For his part in solving
the Apache problem.
He also,

Flash I had my wires crossed, in a way, it may
enlighten.
You see, I had thought that I had read Leonard Wood,
be cause I had imagined he was in New Jersey, but that
was Lord Amherst, Jeff

He tweerted ( wrote in a letter on paper we've a fact simile):
"to try Every other method that can serve to Extirpate this Execrable Race."

From <https://www.umass.edu/legal/derrico/amherst/lord_jeff.html>

Could be the source of the whole shores of triple ease retirement lure/trap/moneymoneymoney makeit fakit

I asked once, who's to blame and whose to blame,
samesame came an answer, I sware, quick as

next, twixt being and being possible,

realize

we do change things, in time, which,

if we can agree, is limited for us,
to now, no thens behind

mere, mere, mere ifs and whens ahead

be

--so there's been music all along
life's the song

skip a decade, like skippin' a grade

grad Harvard at a prepubescent 12

If I had a Hammer time, one message

one valiant try to be will smith,

Live and Learn, old man, say the dude on the radio
in he's hammaheadphones, cain't touch

Bomb. Jesus lent me Jael's hammer,
radioman nailed it.

If I had a hammer was the prayer,

MC, he was the Godsmacked nail in the coffin

Dark inside gothish messages hurgle and gurgle
guts twisted in freak pride love hate list lust

dichotomies of choice in ever learning
good citizenship worth honor and glory

of the sort men dare to die for, facing darkness,
the NULL set ***** and ***** and *****

This ain't gravity tuggin me,
this is that monster who lives forever in top forty radio

When/then Radioman emerges, Like the Mighty Quinn from

deep beneath Gibson's darkest ever imagined ICE wall…

What's on? (ellipses, do those mean POV shift or selah?)

I forget, s still all alchemistry t'me, if allyagots ahammass,

realize, if it matters, t'me, bubble bustin' need no nail.

I gotti'd a hamma, gonna hamma in the moan

O.G., mighty man of valor, where'dyew arise from?

We, the integrated us, non autonomous, inarrogant
We were dancin' to that I'm a Loser, Baby

so why don't cha killme, knowwad i'msayin

This old man been wandern in the desert far far far
side the madding crowd
making minced
meet
broken spirit. we goin together to a re-pair place

at the center of you'n'all you know, yo bubble but

--- everlearning everclear outlawed, good lawed
--- moon shine spiritment lauded out loud
--- the world all ways works when a garden is

beyond the pale,
Irish
rye whiskey, wheat bread liqui
if I were an
old gay ninties guy drinking ***** laudnum
singin'

on the corner with the hourus girl's c

Making the Con Next Ion, watchathank,
is it The Nineties A to Z , ending wit, it’s a hard
knawks life, or

a Bohr-TED talk or
a video of Schrödinger's  
verdamte dead cat?

Or am I surrounded by so great acloud of witnesses that some times I spend

simply hummin' along, life's beat me to the ground,

which gladly,
I'm so glad, I'm glad, I'm glad which

loses its meaning if you never experienced such a fall
ending in absorption of it all.
Ginger Baker, slam that cymbal, CRASH1

Life, in every key, there's a clue. Some where,
there's a lock on a true thing we need

to, eventually, know all things.

Keywords lost givitawaygivitawaygit it back tenfo'

Black spirit-filled tongue talkin' grandpa friend of
Johnny Walker, Red not Black,

He challenged me ye see. I recall what was on TV.
Nixon sayin' he,
honest he,
anti-****** he,
bombin invadin he was Notacrook, the super hero
he imagined

Bio is building energy, all the time does is
test the effort.

Is life lived this way worth the effort?
if/then/else

Who chose, integrated me, all the masks and voices I have accepted as ideas that can have apiece of me.

BTW, kids, even if an angel of light asks you to take a little piece of my heart, don't

yer killin me and I know where the next story started,

you are lost without me, fretnot, I'm the way

I heard that, that's no claim I mist'tok as my response.

Deeper, are we absobbing any thing, deeper tincture
of time, t'me see

POV
SameYesTodayForever (SYTF) protocols have been in place, as far as we know,

since words made sense naturally, eons ago, at least.

If you want my future then forget my past
musing medium messages sayin

what the hell? A game, you sayin' life's a game?

Ja, was oder vice nicks versus universal soldier godlet

Jump when I jump, remember… don't cry

I woulda danced with wolves to have changed
one mind that followed me

beyond that point,
no return, is such a mortal POV, you see
as far as you cansee

Deep. the gem. all the meaning ever was was
in that gem.

Dare me for no reason? Is that reasonable,
ration my tears to test my mettle

I went mad in 1995, have I made that plain?
Things crumbled around me for ten years,

I was helped by hoping I knew a truth about those
manifested imaginary gems
given kings and potentates
said to possess great powers and the meaning og every mystery unknown to man

eh, say again
gems
given kings and potentates
said to possess great powers and the meaning OhGEE every mystery unknown to man

lies lies lies they all were lies lies lies lies

I told you so, and it is still sweet to say
you know

You heard it all before, greatest test story ever told.
That was no test.
this is.

Jump when I jump, remember… don't cry

Epic stories deserve more than mere words,
but, you know, click,

words are what we make things from.

Tell me your stories,
she woulda seemed to whisper, woulda drained me drownd me
in just if I'd love linked

to the money machine of your dreams

had I not rode the grey dog outa Nashville,
back in '82,

I'da missed seein' flyover country that feels like mine,
when I take this POV.
I wandered into a sattelite radio 90's A-Z, kinda like those histories of philosophies old people listen to when they're ******. Oh, the moonshine experiment worked, FYI
WHEN that Aprilis, with his showers swoot,                       *sweet
The drought of March hath pierced to the root,
And bathed every vein in such licour,
Of which virtue engender'd is the flower;
When Zephyrus eke with his swoote breath
Inspired hath in every holt
and heath                    grove, forest
The tender croppes
and the younge sun                    twigs, boughs
Hath in the Ram  his halfe course y-run,
And smalle fowles make melody,
That sleepen all the night with open eye,
(So pricketh them nature in their corages
);       hearts, inclinations
Then longe folk to go on pilgrimages,
And palmers  for to seeke strange strands,
To *ferne hallows couth
  in sundry lands;     distant saints known
And specially, from every shire's end
Of Engleland, to Canterbury they wend,
The holy blissful Martyr for to seek,
That them hath holpen, when that they were sick.                helped

Befell that, in that season on a day,
In Southwark at the Tabard  as I lay,
Ready to wenden on my pilgrimage
To Canterbury with devout corage,
At night was come into that hostelry
Well nine and twenty in a company
Of sundry folk, by aventure y-fall            who had by chance fallen
In fellowship, and pilgrims were they all,           into company.
That toward Canterbury woulde ride.
The chamber, and the stables were wide,
And well we weren eased at the best.            we were well provided
And shortly, when the sunne was to rest,                  with the best

So had I spoken with them every one,
That I was of their fellowship anon,
And made forword* early for to rise,                            promise
To take our way there as I you devise
.                describe, relate

But natheless, while I have time and space,
Ere that I farther in this tale pace,
Me thinketh it accordant to reason,
To tell you alle the condition
Of each of them, so as it seemed me,
And which they weren, and of what degree;
And eke in what array that they were in:
And at a Knight then will I first begin.

A KNIGHT there was, and that a worthy man,
That from the time that he first began
To riden out, he loved chivalry,
Truth and honour, freedom and courtesy.
Full worthy was he in his Lorde's war,
And thereto had he ridden, no man farre
,                       farther
As well in Christendom as in Heatheness,
And ever honour'd for his worthiness
At Alisandre  he was when it was won.
Full often time he had the board begun
Above alle nations in Prusse.
In Lettowe had he reysed,
and in Russe,                      journeyed
No Christian man so oft of his degree.
In Grenade at the siege eke had he be
Of Algesir, and ridden in Belmarie.
At Leyes was he, and at Satalie,
When they were won; and in the Greate Sea
At many a noble army had he be.
At mortal battles had he been fifteen,
And foughten for our faith at Tramissene.
In listes thries, and aye slain his foe.
This ilke
worthy knight had been also                         same
Some time with the lord of Palatie,
Against another heathen in Turkie:
And evermore *he had a sovereign price
.            He was held in very
And though that he was worthy he was wise,                 high esteem.

And of his port as meek as is a maid.
He never yet no villainy ne said
In all his life, unto no manner wight.
He was a very perfect gentle knight.
But for to telle you of his array,
His horse was good, but yet he was not gay.
Of fustian he weared a gipon,                            short doublet
Alle besmotter'd with his habergeon,     soiled by his coat of mail.
For he was late y-come from his voyage,
And wente for to do his pilgrimage.

With him there was his son, a younge SQUIRE,
A lover, and a ***** bacheler,
With lockes crulle* as they were laid in press.                  curled
Of twenty year of age he was I guess.
Of his stature he was of even length,
And *wonderly deliver
, and great of strength.      wonderfully nimble
And he had been some time in chevachie,                  cavalry raids
In Flanders, in Artois, and Picardie,
And borne him well, as of so little space,      in such a short time
In hope to standen in his lady's grace.
Embroider'd was he, as it were a mead
All full of freshe flowers, white and red.
Singing he was, or fluting all the day;
He was as fresh as is the month of May.
Short was his gown, with sleeves long and wide.
Well could he sit on horse, and faire ride.
He coulde songes make, and well indite,
Joust, and eke dance, and well pourtray and write.
So hot he loved, that by nightertale                        night-time
He slept no more than doth the nightingale.
Courteous he was, lowly, and serviceable,
And carv'd before his father at the table.

A YEOMAN had he, and servants no mo'
At that time, for him list ride so         it pleased him so to ride
And he was clad in coat and hood of green.
A sheaf of peacock arrows bright and keen
Under his belt he bare full thriftily.
Well could he dress his tackle yeomanly:
His arrows drooped not with feathers low;
And in his hand he bare a mighty bow.
A nut-head  had he, with a brown visiage:
Of wood-craft coud* he well all the usage:                         knew
Upon his arm he bare a gay bracer
,                        small shield
And by his side a sword and a buckler,
And on that other side a gay daggere,
Harnessed well, and sharp as point of spear:
A Christopher on his breast of silver sheen.
An horn he bare, the baldric was of green:
A forester was he soothly
as I guess.                        certainly

There was also a Nun, a PRIORESS,
That of her smiling was full simple and coy;
Her greatest oathe was but by Saint Loy;
And she was cleped
  Madame Eglentine.                           called
Full well she sang the service divine,
Entuned in her nose full seemly;
And French she spake full fair and fetisly
                    properly
After the school of Stratford atte Bow,
For French of Paris was to her unknow.
At meate was she well y-taught withal;
She let no morsel from her lippes fall,
Nor wet her fingers in her sauce deep.
Well could she carry a morsel, and well keep,
That no droppe ne fell upon her breast.
In courtesy was set full much her lest
.                       pleasure
Her over-lippe wiped she so clean,
That in her cup there was no farthing
seen                       speck
Of grease, when she drunken had her draught;
Full seemely after her meat she raught
:           reached out her hand
And *sickerly she was of great disport
,     surely she was of a lively
And full pleasant, and amiable of port,                     disposition

And pained her to counterfeite cheer              took pains to assume
Of court,* and be estately of mannere,            a courtly disposition
And to be holden digne
of reverence.                            worthy
But for to speaken of her conscience,
She was so charitable and so pitous,
                      full of pity
She woulde weep if that she saw a mouse
Caught in a trap, if it were dead or bled.
Of smalle houndes had she, that she fed
With roasted flesh, and milk, and *wastel bread.
   finest white bread
But sore she wept if one of them were dead,
Or if men smote it with a yarde* smart:                           staff
And all was conscience and tender heart.
Full seemly her wimple y-pinched was;
Her nose tretis;
her eyen gray as glass;               well-formed
Her mouth full small, and thereto soft and red;
But sickerly she had a fair forehead.
It was almost a spanne broad I trow;
For *hardily she was not undergrow
.       certainly she was not small
Full fetis* was her cloak, as I was ware.                          neat
Of small coral about her arm she bare
A pair of beades, gauded all with green;
And thereon hung a brooch of gold full sheen,
On which was first y-written a crown'd A,
And after, *Amor vincit omnia.
                      love conquers all
Another Nun also with her had she,
[That was her chapelleine, and PRIESTES three.]

A MONK there was, a fair for the mast'ry,       above all others
An out-rider, that loved venery;                               *hunting
A manly man, to be an abbot able.
Full many a dainty horse had he in stable:
And when he rode, men might his bridle hear
Jingeling  in a whistling wind as clear,
And eke as loud, as doth the chapel bell,
There as this lord was keeper of the cell.
The rule of Saint Maur and of Saint Benet,
Because that it was old and somedeal strait
This ilke
monk let olde thinges pace,                             same
And held after the newe world the trace.
He *gave not of the text a pulled hen,
                he cared nothing
That saith, that hunters be not holy men:                  for the text

Ne that a monk, when he is cloisterless;
Is like to a fish that is waterless;
This is to say, a monk out of his cloister.
This ilke text held he not worth an oyster;
And I say his opinion was good.
Why should he study, and make himselfe wood                   *mad
Upon a book in cloister always pore,
Or swinken
with his handes, and labour,                           toil
As Austin bid? how shall the world be served?
Let Austin have his swink to him reserved.
Therefore he was a prickasour
aright:                       hard rider
Greyhounds he had as swift as fowl of flight;
Of pricking
and of hunting for the hare                         riding
Was all his lust,
for no cost would he spare.                 pleasure
I saw his sleeves *purfil'd at the hand       *worked at the end with a
With gris,
and that the finest of the land.          fur called "gris"
And for to fasten his hood under his chin,
He had of gold y-wrought a curious pin;
A love-knot in the greater end there was.
His head was bald, and shone as any glass,
And eke his face, as it had been anoint;
He was a lord full fat and in good point;
His eyen steep,
and rolling in his head,                      deep-set
That steamed as a furnace of a lead.
His bootes supple, his horse in great estate,
Now certainly he was a fair prelate;
He was not pale as a forpined
ghost;                            wasted
A fat swan lov'd he best of any roast.
His palfrey was as brown as is a berry.

A FRIAR there was, a wanton and a merry,
A limitour , a full solemne man.
In all the orders four is none that can
                          knows
So much of dalliance and fair language.
He had y-made full many a marriage
Of younge women, at his owen cost.
Unto his order he was a noble post;
Full well belov'd, and familiar was he
With franklins *over all
in his country,                   everywhere
And eke with worthy women of the town:
For he had power of confession,
As said himselfe, more than a curate,
For of his order he was licentiate.
Full sweetely heard he confession,
And pleasant was his absolution.
He was an easy man to give penance,
There as he wist to have a good pittance:      *where he know
Tucker Freeman Oct 2012
This is america.
It's a one of a kind.
You can buy **** at the store.
You can bide your time.
Voting red or blue.
Is a favorite pastime.
Doesn't really matter which side you choose.
Like it doesn't matter if a poem will rhyme.
Hell you could write freestyle poetry about nothing
and that's accepted.
Cuz this is america and you're free to be an idiot. Inspected. Suspected.
Slot machines and credit cards
Stop lights and go-go bars
Social security and national debt
Red white and blue baby
We're the best!
Patriots of olde
and punks of New.
World Order abound
The olde ways are through!
By and by
Time after time
Woe are to those
With woman and child.
Times is tuff says the country station
but be the 5th caller
to win this Ozark vacation.
Skoal and Miller High Life 40s.
Marlboro Reds, rap music and shorties.
Sorry shawties but midgets are better.
What's more profound
than talkin bout the weather?
I forgot the original point
that I wanted to share with ya
but **** it, you know what I mean?
This is america.
This too was performed live at the Presidential Ball of Poetic Honors in 2011. Not received as well.
Ashley Chapman Nov 2018
Rolling a Pall Mall in the courtyard,
of Ye Olde Swiss Cottage Tavern,
in the last of November's sun:

      Lovely sunlight,
      You are,
      Filling me warmly with joy.

Thinking of our desires,
from summer and autumn months,
up to this bright November morning,
we have happily danced,
e'en in the shadows.

Above me two brick turrets,
as I dreamily smoke,
nonchalantly state: 'Underground'.
High-raised logos winking at our play,
struck through with horizontal blue,
in a circle of enamel white.
'Old Fool,' the towers hiss,
directed at my mortal sensibilities,
'winter has come!'

But nothing buries us
as our sun still comfortingly kindles
a friendly star
which when all is dark,
glows inside,
guiding the shipwreck of my sunken years
- the debts and all those unpaid thrills!

Dreaming and Loving,
as children out,
lost in an abundant *****,
each holding off for as long as we dare,
lovers unmasked,
naked before suffocating paternity,
and cold winter's bite!
where to we hardly know,
to avoid its cruel embrace.
Richmal Byrne Jan 2011
We don’t really understand

How atoms behave;

Or infinity;

Or how winds carry the seasons -

Like ‘Olde April ‘ with it’s 'showers sweet' !

Yes, I’ve felt them...



The clean stinging scent of rain

Scratching at the earth,

Pelting aromatic plants,

Condensing the smells of seas, winds, continents;

Infusing the sum of all these aromas in its perfumery,

Marketing it: April, again.



And Eliot said,

There be April,

'The cruellest month'.

Oh my (!)

Appealing April, with its sunny flavours,

Cascades of cats & dogs,

And dead-eye jack,

Firing frosts that just might spend the tender herb.



It was snowing in April,

And Easter was early, that year

When I took Schrödinger’s cat walking

On a leash, And April was still new,

And capable of shocking...



Now any month - could bring pitiless ruin.

The year annually

Out of step with migratory designs,

Throwing epithets out of its greenstick pram,

Its months in disarray ,

No-one knows what’s going on...





The drunkard earth sups up it’s own tears,

Reeling in its spin,

Until,

Saturated,

It can drink no more,

And every dip fills,

Every meadow spills,

Banks overflowing,

Its resolve drowning,

Questions washing

Up like a tide of interrogative curiosity.



OK – so I am really hiding in my acres...

At least I can tell - it’s April !



Enquiring lily-of-the-valley,

Puts up green periscopes.

Peering through the sodden grass,

The remnants of last year’s soggy leaves,

Cosset primrose & ramsons.

Daffodils are past their best, but soldier on

Like hungover squaddies,

Snowdrops have fat capsules where white drops shone,

Hellebores have been up since the crack of time -

Good movers - they could dance all spring!

Dingles are glinting green with native bluebell leaves,

And their mophead mates have muscled in the garden,

Quiet violets lounge on the field’s chaise long,

Coy, understated,

How British!

Oxlips and cowslips join the brave primroses

Who have been on the razzle for weeks.

White & purple lilac in green cassocks,

Will soon burst out

Like kiss-o-grams.

Boughs hung with clematis,

Still tiny shoots like birds on wires.



I am giving a prize for the first celandine on my patch;

Each little celandine - Rannunculus ficaria - is

A miniature sun uttering: Oi! You up there, old currant bun!

Here’s the template for a perfect summer sky !
April 2008
Taru Marcellus Feb 2014
this type of poem is new to me
as fresh as stale Olde English
the malt is flowing into me
and soon we'll both be finished

the cheapest of the bottom shelf
this poem is an insult
to Shakespeare and his flock of elves
it mocks their olden art

Elizabeth would have my head
hung in her court for sport
and so it is with heart of dread
I offer this retort

be weary of the ancient forms
they come with hidden ancient norms
this was SO hard. I swear when making this insult and art rhymed in my head lol
THE PROLOGUE.

Our Hoste saw well that the brighte sun
Th' arc of his artificial day had run
The fourthe part, and half an houre more;
And, though he were not deep expert in lore,
He wist it was the eight-and-twenty day
Of April, that is messenger to May;
And saw well that the shadow of every tree
Was in its length of the same quantity
That was the body ***** that caused it;
And therefore by the shadow he took his wit,                 *knowledge
That Phoebus, which that shone so clear and bright,
Degrees was five-and-forty clomb on height;
And for that day, as in that latitude,
It was ten of the clock, he gan conclude;
And suddenly he plight
his horse about.                     pulled

"Lordings," quoth he, "I warn you all this rout
,               company
The fourthe partie of this day is gone.
Now for the love of God and of Saint John
Lose no time, as farforth as ye may.
Lordings, the time wasteth night and day,
And steals from us, what privily sleeping,
And what through negligence in our waking,
As doth the stream, that turneth never again,
Descending from the mountain to the plain.
Well might Senec, and many a philosopher,
Bewaile time more than gold in coffer.
For loss of chattels may recover'd be,
But loss of time shendeth
us, quoth he.                       destroys

It will not come again, withoute dread,

No more than will Malkin's maidenhead,
When she hath lost it in her wantonness.
Let us not moulde thus in idleness.
"Sir Man of Law," quoth he, "so have ye bliss,
Tell us a tale anon, as forword* is.                        the bargain
Ye be submitted through your free assent
To stand in this case at my judgement.
Acquit you now, and *holde your behest
;             keep your promise
Then have ye done your devoir* at the least."                      duty
"Hoste," quoth he, "de par dieux jeo asente;
To breake forword is not mine intent.
Behest is debt, and I would hold it fain,
All my behest; I can no better sayn.
For such law as a man gives another wight,
He should himselfe usen it by right.
Thus will our text: but natheless certain
I can right now no thrifty
tale sayn,                           worthy
But Chaucer (though he *can but lewedly
         knows but imperfectly
On metres and on rhyming craftily)
Hath said them, in such English as he can,
Of olde time, as knoweth many a man.
And if he have not said them, leve* brother,                       dear
In one book, he hath said them in another
For he hath told of lovers up and down,
More than Ovide made of mentioun
In his Epistolae, that be full old.
Why should I telle them, since they he told?
In youth he made of Ceyx and Alcyon,
And since then he hath spoke of every one
These noble wives, and these lovers eke.
Whoso that will his large volume seek
Called the Saintes' Legend of Cupid:
There may he see the large woundes wide
Of Lucrece, and of Babylon Thisbe;
The sword of Dido for the false Enee;
The tree of Phillis for her Demophon;
The plaint of Diane, and of Hermion,
Of Ariadne, and Hypsipile;
The barren isle standing in the sea;
The drown'd Leander for his fair Hero;
The teares of Helene, and eke the woe
Of Briseis, and Laodamia;
The cruelty of thee, Queen Medea,
Thy little children hanging by the halse
,                         neck
For thy Jason, that was of love so false.
Hypermnestra, Penelop', Alcest',
Your wifehood he commendeth with the best.
But certainly no worde writeth he
Of *thilke wick'
example of Canace,                       that wicked
That loved her own brother sinfully;
(Of all such cursed stories I say, Fy),
Or else of Tyrius Apollonius,
How that the cursed king Antiochus
Bereft his daughter of her maidenhead;
That is so horrible a tale to read,
When he her threw upon the pavement.
And therefore he, of full avisement,         deliberately, advisedly
Would never write in none of his sermons
Of such unkind* abominations;                                 unnatural
Nor I will none rehearse, if that I may.
But of my tale how shall I do this day?
Me were loth to be liken'd doubteless
To Muses, that men call Pierides
(Metamorphoseos  wot what I mean),
But natheless I recke not a bean,
Though I come after him with hawebake
;                        lout
I speak in prose, and let him rhymes make."
And with that word, he with a sober cheer
Began his tale, and said as ye shall hear.

Notes to the Prologue to The Man of Law's Tale

1. Plight: pulled; the word is an obsolete past tense from
"pluck."

2. No more than will Malkin's maidenhead: a proverbial saying;
which, however, had obtained fresh point from the Reeve's
Tale, to which the host doubtless refers.

3. De par dieux jeo asente: "by God, I agree".  It is
characteristic that the somewhat pompous Sergeant of Law
should couch his assent in the semi-barbarous French, then
familiar in law procedure.

4. Ceyx and Alcyon: Chaucer treats of these in the introduction
to the poem called "The Book of the Duchess."  It relates to the
death of Blanche, wife of John of Gaunt, Duke of Lancaster, the
poet's patron, and afterwards his connexion by marriage.

5. The Saintes Legend of Cupid: Now called "The Legend of
Good Women". The names of eight ladies mentioned here are
not in the "Legend" as it has come down to us; while those of
two ladies in the "legend" -- Cleopatra and Philomela -- are her
omitted.

6. Not the Muses, who had their surname from the place near
Mount Olympus where the Thracians first worshipped them; but
the nine daughters of Pierus, king of Macedonia, whom he
called the nine Muses, and who, being conquered in a contest
with the genuine sisterhood, were changed into birds.

7. Metamorphoseos:  Ovid's.

8. Hawebake: hawbuck, country lout; the common proverbial
phrase, "to put a rogue above a gentleman," may throw light on
the reading here, which is difficult.

THE TALE.

O scatheful harm, condition of poverty,
With thirst, with cold, with hunger so confounded;
To aske help thee shameth in thine hearte;
If thou none ask, so sore art thou y-wounded,
That very need unwrappeth all thy wound hid.
Maugre thine head thou must for indigence
Or steal, or beg, or borrow thy dispence
.                      expense

Thou blamest Christ, and sayst full bitterly,
He misdeparteth
riches temporal;                          allots amiss
Thy neighebour thou witest
sinfully,                           blamest
And sayst, thou hast too little, and he hath all:
"Parfay (sayst thou) sometime he reckon shall,
When that his tail shall *brennen in the glede
,      burn in the fire
For he not help'd the needful in their need."

Hearken what is the sentence of the wise:
Better to die than to have indigence.
Thy selve neighebour will thee despise,                    that same
If thou be poor, farewell thy reverence.
Yet of the wise man take this sentence,
Alle the days of poore men be wick',                      wicked, evil
Beware therefore ere thou come to that *****.                    point

If thou be poor, thy brother hateth thee,
And all thy friendes flee from thee, alas!
O riche merchants, full of wealth be ye,
O noble, prudent folk, as in this case,
Your bagges be not fill'd with ambes ace,                   two aces
But with six-cinque, that runneth for your chance;       six-five
At Christenmass well merry may ye dance.

Ye seeke land and sea for your winnings,
As wise folk ye knowen all th' estate
Of regnes;  ye be fathers of tidings,                         *kingdoms
And tales, both of peace and of debate
:                contention, war
I were right now of tales desolate
,                     barren, empty.
But that a merchant, gone in many a year,
Me taught a tale, which ye shall after hear.

In Syria whilom dwelt a company
Of chapmen rich, and thereto sad
and true,            grave, steadfast
Clothes of gold, and satins rich of hue.
That widewhere
sent their spicery,                    to distant parts
Their chaffare
was so thriftly* and so new,      wares advantageous
That every wight had dainty* to chaffare
              pleasure deal
With them, and eke to selle them their ware.

Now fell it, that the masters of that sort
Have *shapen them
to Rome for to wend,           determined, prepared
Were it for chapmanhood* or for disport,                        trading
None other message would they thither send,
But come themselves to Rome, this is the end:
And in such place as thought them a vantage
For their intent, they took their herbergage.
                  lodging

Sojourned have these merchants in that town
A certain time as fell to their pleasance:
And so befell, that th' excellent renown
Of th' emperore's daughter, Dame Constance,
Reported was, with every circumstance,
Unto these Syrian merchants in such wise,
From day to day, as I shall you devise
                          relate

This was the common voice of every man
"Our emperor of Rome, God him see
,                 look on with favour
A daughter hath, that since the the world began,
To reckon as well her goodness and beauty,
Was never such another as is she:
I pray to God in honour her sustene
,                           sustain
And would she were of all Europe the queen.

"In her is highe beauty without pride,
And youth withoute greenhood
or folly:        childishness, immaturity
To all her workes virtue is her guide;
Humbless hath slain in her all tyranny:
She is the mirror of all courtesy,
Her heart a very chamber of holiness,
Her hand minister of freedom for almess
."                   almsgiving

And all this voice was sooth, as God is true;
But now to purpose
let us turn again.                     our tale
These merchants have done freight their shippes new,
And when they have this blissful maiden seen,
Home to Syria then they went full fain,
And did their needes
, as they have done yore,     *business *formerly
And liv'd in weal; I can you say no more.                   *prosperity

Now fell it, that these merchants stood in grace
                favour
Of him that was the Soudan
of Syrie:                            Sultan
For when they came from any strange place
He would of his benigne courtesy
Make them good cheer, and busily espy
                          inquire
Tidings of sundry regnes
, for to lear
                 realms learn
The wonders that they mighte see or hear.

Amonges other thinges, specially
These merchants have him told of Dame Constance
So great nobless, in earnest so royally,
That this Soudan hath caught so great pleasance
               pleasure
To have her figure in his remembrance,
That all his lust
, and all his busy cure
,            pleasure *care
Was for to love her while his life may dure.

Paraventure in thilke* large book,                                 that
Which that men call the heaven, y-written was
With starres, when that he his birthe took,
That he for love should have his death, alas!
For in the starres, clearer than is glass,
Is written, God wot, whoso could it read,
The death of every man withoute dread.
                           doubt

In starres many a winter therebeforn
Was writ the death of Hector, Achilles,
Of Pompey, Julius, ere they were born;
The strife of Thebes; and of Hercules,
Of Samson, Turnus, and of Socrates
The death; but mennes wittes be so dull,
That no wight can well read it at the full.

This Soudan for his privy council sent,
And, *shortly of this matter for to pace
,          to pass briefly by
He hath to them declared his intent,
And told them certain, but* he might have grace             &
JoJo Nguyen Jan 2023
For Gwendolyn Brooks

And with that 2023
has slid into we

Bound in leather
or some new polymer

Alloys coaxed together
Like Master and server

We Olde Tymers
We Neu! Rhymers

Fashion updaters
Swift haters

What weird magic
this that binds tragic

sado to majestic maso
a Quanto entanglo

In rusty romp we fumble
as dream walls crumble

A Sun begs for mercy
A Flower forgives

Strange entanglements
Mixing emerging flavors
Lawrence Hall Jan 2017
Doctor Ponsonby’s Patented Empowering Electrical Rosary

This ilke Monk leet olde thynges pace,
And heeld after the newe world the space.


Chaucer, The Canterbury Tales

How out of date are simple wooden beads
An upgrade is what the Rosary needs!

Something to give your meditations spice
Connected to your electronic device

Beamed back and forth to The Cloud, you see
With mega-mega gigs of memory

Doctor Ponsonby’s Patented Empowering
Electrical Rosary is just the thing!

The Ave Maria is so out of date
It’s Ave ME now, ‘cause we’re all so great!

Make your prayers less about God, more about you
Signal yourself through sacred Tooth of Blue

A camera hidden in the crucifix
Enables you to take your selfie-flicks

The Pater beads count each joggery mile
Or kilometres if those are your style

The Ave beads are recycled with care
To save the forests, the rivers, and air


Designed in Germany, made in China
High-definition beads; there’s nothing finer

Buy the first (as advertised on tv)
And we’ll send you a second all for free

Remember: for weddings, funerals, and daily devotions
Let RAM and ROM go through all the motions

Doctor Ponsonby’s Patented Empowering
Electrical Rosary – O make it sing!
Tryst Oct 2014
You stand within a wooded glade
The air is still and calm
Your hand rests on a mighty blade
A shield upon your arm

> GO NORTH

You stand beside a castle moat
The water, grim and dark
To cross you'll need to find a boat
Or build yourself an ark

> BUILD ARK

To build an ark would take a year
And lots of willing folk
(We wrote this whilst we drank some beer
That option was a joke)

> FIND BOAT

You really think you'll find a boat?
You're not the brightest spark
You're meant to think, you silly goat
(Or maybe build an ark?)

> GO NORTH

You walk towards the castle keep
And fall into the moat
Lucky for you, it's not too deep
Since armor doesn't float

> GO EAST

You're standing in an ogre camp
Three ogres are asleep
One looks like he's an ogre champ
(Perhaps you'd better creep?)

> **** OGRES

You draw your sword and take a stance
You howl a battle cry
The ogres wake and watch you dance
Then hit you and you die

GAME OVER

(L)oad saved game  (N)ew game  (Q)uit? >_
DieingEmbers Dec 2012
From chivalry came chastity

but your loved
held
the key
Alice Butler Jan 2013
Chocolate-covered old man
sits behind an oak desk
brittle quill in shaking hand
hovering over a cool pool
of smooth ebony ink
He smiles and licks his lips
at the scrumptious possibility
of himself.
Calme was the day, and through the trembling ayre
Sweete-breathing Zephyrus did softly play
A gentle spirit, that lightly did delay
Hot Titans beames, which then did glyster fayre;
When I, (whom sullein care,
Through discontent of my long fruitlesse stay
In Princes Court, and expectation vayne
Of idle hopes, which still doe fly away,
Like empty shaddowes, did afflict my brayne,)
Walkt forth to ease my payne
Along the shoare of silver streaming Themmes;
Whose rutty Bancke, the which his River hemmes,
Was paynted all with variable flowers,
And all the meades adornd with daintie gemmes
Fit to decke maydens bowres,
And crowne their Paramours
Against the Brydale day, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

There, in a Meadow, by the Rivers side,
A Flocke of Nymphes I chauncèd to espy,
All lovely Daughters of the Flood thereby,
With goodly greenish locks, all loose untyde,
As each had bene a Bryde;
And each one had a little wicker basket,
Made of fine twigs, entrayl`d curiously,
In which they gathered flowers to fill their flasket,
And with fine Fingers cropt full feateously
The tender stalkes on hye.
Of every sort, which in that Meadow grew,
They gathered some; the Violet, pallid blew,
The little Dazie, that at evening closes,
The ****** Lillie, and the Primrose trew,
With store of vermeil Roses,
To decke their Bridegromes posies
Against the Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

With that I saw two Swannes of goodly hewe
Come softly swimming downe along the Lee;
Two fairer Birds I yet did never see;
The snow, which doth the top of Pindus strew,
Did never whiter shew;
Nor Jove himselfe, when he a Swan would be,
For love of Leda, whiter did appeare;
Yet Leda was (they say) as white as he,
Yet not so white as these, nor nothing neare;
So purely white they were,
That even the gentle streame, the which them bare,
Seem’d foule to them, and bad his billowes spare
To wet their silken feathers, least they might
Soyle their fayre plumes with water not so fayre,
And marre their beauties bright,
That shone as heavens light,
Against their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

Eftsoones the Nymphes, which now had Flowers their fill,
Ran all in haste to see that silver brood,
As they came floating on the Christal Flood;
Whom when they sawe, they stood amazèd still,
Their wondring eyes to fill;
Them seem’d they never saw a sight so fayre,
Of Fowles, so lovely, that they sure did deeme
Them heavenly borne, or to be that same payre
Which through the Skie draw Venus silver Teeme;
For sure they did not seeme
To be begot of any earthly Seede,
But rather Angels, or of Angels breede;
Yet were they bred of Somers-heat, they say,
In sweetest Season, when each Flower and weede
The earth did fresh aray;
So fresh they seem’d as day,
Even as their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

Then forth they all out of their baskets drew
Great store of Flowers, the honour of the field,
That to the sense did fragrant odours yield,
All which upon those goodly Birds they threw
And all the Waves did strew,
That like old Peneus Waters they did seeme,
When downe along by pleasant Tempes shore,
Scattred with Flowres, through Thessaly they streeme,
That they appeare, through Lillies plenteous store,
Like a Brydes Chamber flore.
Two of those Nymphes, meane while, two Garlands bound
Of freshest Flowres which in that Mead they found,
The which presenting all in trim Array,
Their snowie Foreheads therewithall they crownd,
Whil’st one did sing this Lay,
Prepar’d against that Day,
Against their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

‘Ye gentle Birdes! the worlds faire ornament,
And heavens glorie, whom this happie hower
Doth leade unto your lovers blisfull bower,
Joy may you have, and gentle hearts content
Of your loves couplement;
And let faire Venus, that is Queene of love,
With her heart-quelling Sonne upon you smile,
Whose smile, they say, hath vertue to remove
All Loves dislike, and friendships faultie guile
For ever to assoile.
Let endlesse Peace your steadfast hearts accord,
And blessèd Plentie wait upon your bord;
And let your bed with pleasures chast abound,
That fruitfull issue may to you afford,
Which may your foes confound,
And make your joyes redound
Upon your Brydale day, which is not long:
  Sweete Themmes! runne softlie, till I end my Song.’

So ended she; and all the rest around
To her redoubled that her undersong,
Which said their brydale daye should not be long:
And gentle Eccho from the neighbour ground
Their accents did resound.
So forth those joyous Birdes did passe along,
Adowne the Lee, that to them murmurde low,
As he would speake, but that he lackt a tong,
Yet did by signes his glad affection show,
Making his streame run slow.
And all the foule which in his flood did dwell
Gan flock about these twaine, that did excell
The rest, so far as Cynthia doth shend
The lesser starres. So they, enrangèd well,
Did on those two attend,
And their best service lend
Against their wedding day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

At length they all to mery London came,
To mery London, my most kyndly Nurse,
That to me gave this Lifes first native sourse,
Though from another place I take my name,
An house of auncient fame:
There when they came, whereas those bricky towres
The which on Themmes brode agèd backe doe ryde,
Where now the studious Lawyers have their bowers,
There whylome wont the Templer Knights to byde,
Till they decayd through pride:
Next whereunto there standes a stately place,
Where oft I gaynèd giftes and goodly grace
Of that great Lord, which therein wont to dwell,
Whose want too well now feeles my freendles case;
But ah! here fits not well
Olde woes, but joyes, to tell
Against the Brydale daye, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

Yet therein now doth lodge a noble Peer,
Great Englands glory, and the Worlds wide wonder,
Whose dreadfull name late through all Spaine did thunder,
And Hercules two pillors standing neere
Did make to quake and feare:
Faire branch of Honor, flower of Chevalrie!
That fillest England with thy triumphes fame,
Joy have thou of thy noble victorie,
And endlesse happinesse of thine owne name
That promiseth the same;
That through thy prowesse, and victorious armes,
Thy country may be freed from forraine harmes;
And great Elisaes glorious name may ring
Through al the world, fil’d with thy wide Alarmes,
Which some brave muse may sing
To ages following,
Upon the Brydale day, which is not long:
  Sweete Themmes! runne softly till I end my Song.

From those high Towers this noble Lord issuing,
Like Radiant Hesper, when his golden hayre
In th’ Ocean billowes he hath bathèd fayre,
Descended to the Rivers open vewing,
With a great traine ensuing.
Above the rest were goodly to bee seene
Two gentle Knights of lovely face and feature,
Beseeming well the bower of anie Queene,
With gifts of wit, and ornaments of nature,
Fit for so goodly stature,
That like the twins of Jove they seem’d in sight,
Which decke the Bauldricke of the Heavens bright;
They two, forth pacing to the Rivers side,
Received those two faire Brides, their Loves delight;
Which, at th’ appointed tyde,
Each one did make his Bryde
Against their Brydale day, which is not long:
  Sweete Themmes! runne softly, till I end my Song.
Raj Arumugam Dec 2013
spread it on thick
on my bread and biscuit
lots of peanut butter
twice as thick
as grandma’s
makeup cake on her face*

peanut butter
more than tar on the road
peanut butter
with my naan and my rice
lay it on the noodles
and peanut butter with tofu
don’t forget a dollop
with the curry too


good pasta and pizzas
become better
soaked in peanut butter
Ye Olde English Sandwich
flames like a dragon
fixed with half a bottle
of the New World Inca paste

*spread it on thick
on my bread and biscuit
lots of peanut butter
twice as thick
as grandma’s
makeup cake on her face
...written in the ecstasy of having finished a slice of bread with peanut butter laid on thick...
CAUTION: the above poem should be taken with a pinch of salt, or peanut butter, as the case may be...
Edna Sweetlove Nov 2014
Oh tell me where has England's glory gone,
Lost golden days of beef and lukewarm beer?
Now it's polenta in a gastro-pub,
Chilean Chardonnay, Tequila Slammers.

Her Empire proudly pink on schoolroom maps;
India, Afric, source of plundered loot galore.
All gone, all gone, black faces back in charge
And black drug pushers stalk old London's streets.

Fat huntsmen dressed in pink, all banished now,
Their yelping foxhounds ripping prey apart,
Celebrating sick English country ways
Before returning to their mortgaged homes.

City yobbos yelling down their mobiles,
Fatcats slurping up their creamy profits;
All the public cares about is football
And the *** lives of the media's darlings.

So where has England's honour gone today?
Up the American military ****,
Our government showing its smug disdain
For what decent people care and think.

We've sold out to baseball caps and burgers,
And imported TV shows for the mentally *******,
A visitor attraction for obese rich yanks to drawl
"We're real glad we saved these Limey's ***** in two wars".
Ken Pepiton Oct 2018
I put my hand in the hand of the man from galilee

Or I thought I did, I imagined he would walk with me
and talk with me

and help me fill the darkness behind my eyes,
which i think may have been blind, at one time,

I have memories like that guy, Gold-something
color maybe, Goldfarv? Bloom. Right, my augmentatious savant
looked it up and I sorted what I recalled

Google The Global Brain, where he named a kind of
category of knowability. Memes, he called them.

And I thought, memes mean something more,
not Dawkins's, nor Bloom's, but
these, heteromemes bubbling out my belly button,
look real close.

Fractally featureless by the time a clock could have been imagined,

the point of the story was made, and there is no end in sight.

Pop. Another apocalypse bubble eclipsed by mortality. Whaddyaknow?

What remains when a bubble pops at a positron level,
after the charge is touched and
the tensionpowerloss collapses the bubble?

You should think you know atoms work, like
not a cloud of super positioning, elect-
tric-magi-tech, touch screen at the quantum accounting point,
not that, but
a bubble, powered, one way or another, with a single charge,
Go, that's it.
What an electron does. It goes,
as soon as any sense can be made of it,
oughtaouta hear
ping. No charge, no bubble, but next sure as...

Hell,
somethi' from nuthin must ahapt one time,
but ya'll take no heed, m'fallin angel droppin' in olfren, tricky hybridbast...

Noah was a tellin' Ham the truth found in wines that moved themselves
aright, slurry tongued, but pisstoff

The idea of somethin' goin' south in a family,
that started up again when
ever Noah started drinkin' old wine, sayin' sbetter'n...

Who told you I was naked?

-- aye, ye know, Noah was drunk,
No excuse, but you know.

Things were said, that maybe were forgotten, after a while,

But those father wounds a man imagines worst
are the one's his son's forgot.

The story being told is complicated. See,
the Bible is a lens,
not a map.

It got me much farther than this, should you ever
visit me.
No,
that's not in the stack,
that card's about as relevant as McLuhan's hair of the dog.

Somethin', ain't it?  All them three meter dishes shrunk down
to the size of a spoon, a teeny weeny spoon, a coke spoon,
like on Miami Vice, back when.

Satellite TV changed the desert, fer sher, but 4g, brohan,

that was the trick.
Future, on demand, where outhouses are still de rigueur.

Before you know it, country kids,
too poor for any but outlaw dreams,
can audit courses at MIT,
if somebody
shows him, it can be done, prove t' him
it works, faith can make things happen,
but
happening is sorta hard to nail down to one thing,
until the very last
Planc-sec.  Astrophysics is part of the metagame, fer sher.
But
there's some stuff that takes some patience,

everything that's old is only old, not rotten.

Olde time religion, at the oldfo'k dayroom,
where the clock runs the whole show.
It's another game show. Saint Bob Barker takes a bow,
and declares the worth of all your eyes behold,

If, if, if you are alucky winner and you arise when I call your name
to come on down
fall on your knees and declare the worth...

pure gamesmanships required here, golf whispers only,
worship, smuch more difficult to aim for than praise.
I agree.
Praise, appraisal, worthyness, worthship, prize,
how do you declare such a thing worthy,

A feeling? What's it worth? Depends. Safe? Priceless. Don't shout.

So we sell walls. We'll be rich and powerful wallbuilding,
citi-zen warriors fed and fattened by those we make
feel safe.

That's the idea. It's worked for years, at least
since
we
capitalized Campbell's bliss and Sagan's billions and billions of stars.

Workers will work for food and a feeling. And Facebook.
They choose, believe what's easiest, they are told,
you are absolutely co-rectallatime, tekayepeel.

There are such wishes being made, on all manner of stars
for happy ever afters. If wishes were asked for, whatif
connecting to the source of haps that are
all happiness can possibly
consist of...
Oh, consist is a sticky, gluten idea stuck in my daily bread.
It's related to resist, desist and the command to stand. Sistere.

This is that bomb, this is a dam buster Jesus H Christ Bomb!

Something's bound on earth to go wrong,
ever since Eve bit that apple, if she'da left that apple on the apple tree
Nah, that ain't how it went down and
songs about it don't change it none.

But, maybe this is me interrupted..
Whatif, nothing is immaterial, as an idea, it can't go wrong,
and Murphy's law, obeyed, is good, all the time.
Ask the pilot. What if,
asking for help helps? Was that a message? A touch by an angel?
Spirit, the idea?
Are you familiar with its role in reality?
Something makes these bubbles spin, y'know.

Ignoring is bliss, nay,
No more,
precisely, nevermore, quotheraven, shall the man who can read
be locked away from all the stories of all the things that
men, wombed and un,
have told and tested for ever, it seems,
when ya stop
striving for perfection and let patience have her way witcha,

whatcha learn can change the world.

Look back. Good news from a far country come our way.
In my younger days, I visited folks in county homes, the rest homes that once were called the po house, and sometimes I'd just sit and watch Jeopardy, and hold her hand, while listening to conversations with angels, all around me.
David Barr Nov 2013
Although the experience of trauma is a certain force with which to be reckoned, one can frame its power within the realms of a problem or a possibility.
Consider the bond of brickwork in Massachusetts, as it resembles structures of olde, where the witch trials were an extension of ******* Catholicism.
Please acknowledge that there is lead in the windows of rickety black-and-white buildings of Tudor establishment, which must remain if its integrity is to be preserved.
It truly is a long way to the top of Australasian rebellion.
Barnabas Smith Aug 2012
Among trees i rest
and wander through
scriptures of olde
pouring over ancient
words of grace and peace
of love and compassion
where can this be found
outside my leather bound
at a green picnic bench
i read and marvel at
the words of Peter and Paul
two thousand years removed
in my semi-secluded sanctuary
just off the bike path

among trees i rest
and wander through
the works of Ezra Pound
language beautifully poetic
but nothing is found
to my liking except
of course
a line or two scattered
with no anchor
that is how my
mind rolls you see
gathering bits of inspiration
followed by digestion
which gives birth
to a renewing of my
mind and soul
refreshing as i ride
my bicycle down
the path of enlightenment
aided by the words of
poets, prophets, and priests
culminating in fervent
meditation

among trees i rest
and wander
Third Eye Candy Sep 2011
ripe fruit unconfined to the width of fruit

frightfully absent-minded of it's metaphor

burgeoning with sweet to burst-

...’The slowest devastation of a perfect sphere.


Bloated in the sun

at the peak of yes

a trifle to a god; and everything He meant.

the raw sub conscience of Love Itself.


Forest olde and valley wide

heeps of time upon time in a bramble of lush

vast with green enough to burst

...the joyous vegetation of a perfect world.


Garrulous in the sun

at the peak of yes

a testament to god at His first attempt.

the sheerest genius of Love

Thyself.
T M Katzman Jan 2015
Subjects in school I do many
But one I can not comprehend
The subjects name is Shakespeare
His play make little sense if any

His English is old and so is his humor
Some people understand it but that is just a rumor
What is the point I do prithee thee
That we have to read it, both you and me
ShamusDeyo Nov 2014
Withered Old Man,with a Gnarled Old Stick
Seeks the Old Root Man, Mandrake for to Take
Sorrel and Wolfs Bane, Night Shade and Jace
He Scours the Woods for Potions to Make

His hunts through the caves, for Crystals so Clear
Lapis lazuli Azure Stone, Dug from Earth So Rare
Bones of Hart strung with Sinew and  Nuggets of Copper
Bones Carved with Ancient Signs and Wizardry

Wand of Willow, Feather of Owl,
In Darkest Night with Hooded Cowl
Arcane Language made to Howl
Calling Down the Soul, of the ******

With Enchantment the Soul is Sent
On Evil Missions So Hellbent
To Wither the crops and curse the Fowl
Of those in Hatred flesh embowled

T'is heard he moves as a Dark Shadow
Lending Fear to weakened Brow
A Pox upon your beating Heart
A knot within your Bowels

But many among the Land
See an old man with a Withered hand
Who hunts the woods and hills
Finding things to heal your Ills.....JMF 11/26/14
Michael Perry Apr 2021
ODE TO OLDE- FASHIONED LOVE

in life, a vow made is a vow kept- into
a lovers open arms, willing to commit
ready to be swept, together, having voices
climb declaring themselves, to sing sweet
as the heart jumps, leapt through the chest
overcome with feelings, nothing is greater
than a love to pursue, if you find the one
keep her, make her your own, sweep her into
your arms as you woo her tenderly, for when
it comes to a love ordained, nothing will keep
a man from a woman willing to share love so true

by Michael Perry
Ken Pepiton Dec 2018
What do you tell a dying child?

Is the child in dread?

He seems to be.
What thinks he drear?
Has he been blamed and shamed for being so?

Why is dying something a child would fear? Why,
If dying were fearful to a childe, woe be

the daycare providers, no child
would need an adult's fear
to keep them alive,

until olde time family around the table
like on TV. Say grace and wonder what did that ever mean

For so I formed them free. Milton in Mind-of-Christ mode,
saying he saw the conf fliction

fiction. The idea of conflict is evil. This began near there.

the battle between good and evil, who could imagine that?
Why would he or she?

Why would any teacher claim the frail child set aside,
a premie nursed to life,

as a wizard's slave in a crystal bubble of simplicity
plus memory and speech.

the first perfect praise, invented to empower the praised,
his shaper and former, his teller of true true true true

free me. true. (POV plus adolescent cultural experiences)

Free thoughts. Chaos? You think free thought is Dada?
Good God, how long must I suffer thee?

Abundant life is fun,
not combat against willfully undertaken evil acts…

not fair combat.
We always win and that is good in action,

unless you can prove me wrong.
That makes the world go round, not evil,

merely life, ever lasting, embodied in a word
or a thought.

Death is the end of time, not you.

By your own leave, your own hero shall
spark the fire in your belly,

Did I enrich time you spent, did ye gain or lose again,

loose the dogs of war--- no more-- done, done, right

now I live in my treasure place, all the treasure I could
carry is with me in my heart,
I offered it long ago, free willed it
beating still to forever be in my God hands

No, the gold has long been dust.
It was intended all along to intensify a ware, a way
of making, fecting future things with seeds,

Imagine learning withought knowing any wrong idea,
omly not right
not enjoyable even alone

Belief determines value and the better
a motion is the nearer better things are,
or evil would be unreasonable
to intensify the ignoration of the weight bearing
points
upon which a story
may be told
right or wrong?

How can we put an end to our errors?
perfect is not finished.

waiting is, others have come this way

the signals say this is going good.

Whole truth you can possibly imagine in light of mine.
I rule me. I am free. I act as light and salt.

Or I lie and this ends in hell.
Wink.

Numinance called the promised one
with many sons, the tale of tales,

told round fires from
first ebernacht evernichtmas message

from the fathers who made the migration.
the pioneers who took this land
and gave this land their soul,
wedded in most ancient
seed of all hope
evidence of
all faith.

Christmas streams my mind toward treasures timed to shine
just this time, every where in my domain,

not yours. You have a visitor badge. All involved in me,
with integrity,
we
may be crazy. That has been said by some who say they may.

An engine, a system, a machine, a mob powered machine,

Ah, Mab, Queen Mab, ye'r on my mind, from time to time things wander
around finding tellers to tell our tales
or ears to hear us tell them ourselves

daring fellow we trust you not to lie
so do I say what we will with out reservation
no abortions need imagine forming
post seven decades on earth,
ye been born and born and born again I am historical me

ye know, what I meant?
were you there? before I knew evil existed, did you?

remember when you did not?
remember when honest effort, foiled, meant,
do it again, I think I can...

Wattie Piper, God blessed my memory of her. Amen.
that's so.
I am the man I am by way of cheating
at pin the tail on the donkey and
winning the little golden book,
my first own book. I read it that day in that place,

Marsha Ely's fifth birthday party, 1953

I could find it on google earth and go exactly there, that day

at the resolution of those haps at some

distance in a timeless ever.
It is all good.

The inmates are not lying.
Pay all the attention tax you need to know all the answers
you wish you had time to learn
but now, now is all you have. Live it out. By your leave.

Be or not? No. You be. You are. Too late to not be.
In the past all the good ideas integrated and

mythic as all hell a hero arose and pulled the kids finger s
from the **** and the flood of knowledge

took our hearts away in a single inah-lation of elation
knowing good
as well as evil, the dams all broke
we wrote the future and know now
we know now

Dream, why would I lie. Imaginary, most certainly. Really.

Actual done-right axiomatic connections pardoned ten
thousand idle words locked in silly memes,

messages set free from idle minds bound in olden time
by lines
of lies lying dormant for ever.

That they once were done,

we shan't un get that. we got it in every bitcoin
burping cloud in reality ever,
My AI is backed up,
forever, that's
the secret
Grace.


**** sapiens augmentatios meet the
mind that imagined the reader
reading the reader reading the reader reading the parser

sermonious right use of our attention,
ours, dear reader, we remember evil and beyond.
We shall make it all plain.
You and me, the we that is nothing without words.

Definitely suffering means wait,
not wait in pain and grief and psychic terror,
*******
to which all men are subject, through fear of death.

That was the first believable lie,
humans always think as humans. We wear pearls,

proud? goal? lookin' good by being good?
the health of my countenance and my God

you quested my reason at some season,
you axed the guru after he quietly grinned at you
and said, I lie.
the myths of delusion is permanent only in
ig nor ance
know you imagine winning or losing.
you do the imagining or
you systematize the system that sets the
worth of weight,

the value,  you carry,
your handicap?
your knowns stumbled over and claimed as found?

Running, is this thing running, is there power, or
did we lie about try?

Do you know?
Come and see we always say, we've said that all along.
We are the lollipop kids,
among other choruses  you have known
we have performed with

no name dropping. Our integrity depends on some secrets.

experience being on going, we go one.

is reading with no video or aural intense ifi-ness,

quality wise--- choose
expand your power to explore or

expand your power to not be wrong?
wrong, doit agin

the great danger does exist. But not here now,
this now you now know, a teeny bit

a tiny true spore self contained a waiting
emergence of heaven on earth in a single said

prayer with no idle words. On earth
as it is in heaven where time is insensible

from time to time, though once,
there was silence for about the space of half an hour.

Sisyphus will be happy to take you through the eternal
imagination re-imaging process.
It works.

And Jordan Peterson's Meaning Map means map,
For the mortal minded among us,
what if we
go where the map goes and
a poet in dis guile greets us with a song, a wizard
sent him
so he says interpret finding being finished

bing
not a chance in any, divide by zero.
is it
more realistic that lies win,
who could ever imagine that again? We win.

Fables truth is truth, mythic truth is truth,
magmatically truth is magic

can you know where your treasure lies?

Let's dis cuss everything,
un curse the uncurbable meander
and let our life time, our time, as we know it,
flow on,
let this time be all the time we have to be good.

Do or die? Waddawegot to lose?

We being the light and the salt,
or so we say we are.

Who knows? These are my days. No. Not true.
This is my time.
now, is yours.

-----
the tail of the tale. Little Jackie Paper loved that rascal, Puff,
he gave him rings and sealing wax and

other
fancy stuff. Aye, I have me playful viral idea loosed
on earth, ye know,

loosed in happy ever after as far as I can see.
A fantasy in toy land with AI running random Ted talks in the back ground and my mind meandering in the flow of imaginings I may imagine after being alive for longer than expected. I live in my own future. BTW Par Lagerkvist The Sybil empowered some of this on a slippery *****.
Raj Arumugam Sep 2010
will the French
please stop stealing words
from Pretty Olde English?
we can’t but fix a secret meeting
and choose a rendezvous
and we discover the French have already
stolen every secret including the word rendezvous!
Oh, the French, when will
they stop this pilfering of English vocabulary?
I buy some trinkets and stuff for my beau
and they tell me my beau has been taken by the French –
and to add insult to injury
(those thieves!)
they’ve stolen all the stuff too!
Oh, there’s no stopping the French.
I can’t even sit to dine and say
“Bon appetit!”
and they steal my words,
and they run off with the dessert…
and would you believe it?
those cunning French,
they even steal the restaurant and its décor!
Oh, the evil French, will they never stop this? -
stealing from fecund English, so simple and innocent…
You see, even the Great Poet John Keats
he starts his poem in English
La Belle Dame sans Merci
and no sooner had he written the title,
the French stole the very words! -
and so ******* was our Romantic John Keats,
he wrote the poem itself
in what he hoped could never be Frenched!
Ah, the French…would you please stealing
words from our Fair Damsel English….


And the Chindians too!
Chindians?
you know,
the Chinese and the Indians together!
(Yes, it’s a new word,
shows how inventive English is.)
Well, the Chinese have done it with
a smile and a kowtow! –
there you go, while you bow or cringe,
the Chinese steal the kowtow;
and before our very own eyes
today even in our modern world
the Chinese steal words like Dao, Zen, taofu,
chi, and feng shui;
and the Indians, not to be beaten,
and perhaps with a vengeance
to deal a fatal blow to the Raj,
they steal words like: nirvana, pundits, yoga,
juggernaut, pepper and curry

And of course
there are many more tribes and nations
in this merry global **** of Gloriana English
and there’s just nothing Britannia can do about it!
Oh, what’s the world coming to
when our Plain Jane English is molested like this;
and so I do my part
the Dark Knight coming to her rescue -
perhaps this earnest appeal in verse
will touch the hearts of the beasts and dragons
and they’ll keep their claws away
from our Fair Helpless Dame English
brooke Mar 2014
it's almost nine
and for a moment
I was at Ye Olde
Curiosity Shop down
by the bay, buying
grape pop rocks,
and you kept
asking for kisses
just to feel the spark
but your eyes said so
much more.
(c) Brooke Otto 2014.
He must be all of sixty years
but in matters of the heart
the man's still wet behind the ears
hasn't got a clue
does not know what to do and
so muddles through as best he can,
not self sufficient but
he's a man and you can't blame him
for that.

— The End —