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Like a psychotic docent in the wilderness,
I will not speak in perfect Ciceronian cadences.
I draw my voice from a much deeper cistern,
Preferring the jittery synaptic archive,
So sublimely unfiltered, random and profane.
And though I am sequestered now,
Confined within the walls of a gated, golf-coursed,
Over-55 lunatic asylum (for Active Seniors I am told),
I remain oddly puerile,
Remarkably refreshed and unfettered.  
My institutionalization self-imposed,
Purposed for my own serenity, and also the safety of others.
Yet I abide, surprisingly emancipated and frisky.
I may not have found the peace I seek,
But the quiet has mercifully come at last.

The nexus of inner and outer space is context for my story.
I was born either in Brooklyn, New York or Shungopavi, Arizona,
More of intervention divine than census data.
Shungopavi: a designated place for tribal statistical purposes.
Shungopavi: an ovine abbatoir and shaman’s cloister.
The Hopi: my mother’s people, a state of mind and grace,
Deftly landlocked, so cunningly circumscribed,
By both interior and outer Navajo boundaries.
The Navajo: a coyote trickster people; a nation of sheep thieves,
Hornswoggled and landlocked themselves,
Subsumed within three of the so-called Four Corners:
A 3/4ths compromise and covenant,
Pickled in firewater, swaddled in fine print,
A veritable swindle concocted back when the USA
Had Manifest Destiny & mayhem on its mind.

The United States: once a pubescent synthesis of blood and thunder,
A bold caboodle of trooper spit and polish, unwashed brawlers, Scouts and      
Pathfinders, mountain men, numb-nut ne'er-do-wells,
Buffalo Bills & big-balled individualists, infected, insane with greed.
According to the Gospel of His Holiness Saint Zinn,
A People’s’ History of the United States: essentially state-sponsored terrorism,
A LAND RUSH grabocracy, orchestrated, blessed and anointed,
By a succession of Potomac sharks, Great White Fascist Fathers,
Far-Away-on-the Bay, the Bay we call The Chesapeake.
All demented national patriarchs craving lebensraum for God and country.
The USA: a 50-state Leviathan today, a nation jury-rigged,
Out of railroad ties, steel rails and baling wire,
Forged by a litany of lies, rapaciousness and ******,
And jaw-torn chunks of terra firma,
Bites both large and small out of our well-****** Native American ***.

Or culo, as in va’a fare in culo (literally "go do it in the ***")
Which Italian Americans pronounce as fongool.
The language center of my brain,
My sub-cortical Broca’s region,
So fraught with such semantic misfires,
And autonomic linguistic seizures,
Compel acknowledgement of a father’s contribution,
To both the gene pool and the genocide.
Columbus Day:  a conspicuously absent holiday out here in Indian Country.
No festivals or Fifth Avenue parades.
No excuse for ethnic hoopla. No guinea feast. No cannoli. No tarantella.
No excuse to not get drunk and not **** your sister-in-law.
Emphatically a day for prayer and contemplation,
A day of infamy like Pearl Harbor and 9/11,
October 12, 1492: not a discovery; an invasion.

Growing up in Brooklyn, things were always different for me,
Different in some sort of redskin/****/****--
Choose Your Favorite Ethnic Slur-sort of way.
The American Way: dehumanization for fun and profit.
Melting *** anonymity and denial of complicity with evil.
But this is no time to bring up America’s sordid past,
Or, a personal pet peeve: Indian Sovereignty.
For Uncle Sam and his minions, an ever-widening, conveniently flexible concept,
Not a commandment or law,
Not really a treaty or a compact,
Or even a business deal.  Let’s get real:
It was not even much in the way of a guideline.
Just some kind of an advisory, a bulletin or newsletter,
Could it merely have been a free-floating suggestion?
Yes, that’s it exactly: a suggestion.

Over and under halcyon American skies,
Over and around those majestic purple mountain peaks,
Those trapped in poetic amber waves of wheat and oats,
Corn and barley, wheat shredded and puffed,
Corn flaked and milled, Wheat Chex and Wheaties, oats that are little Os;
Kix and Trix, Fiber One, and Kashi-Go-Lean, Lucky Charms and matso *****,
Kreplach and kishka,
Polenta and risotto.
Our cantaloupe and squash patch,
Our fruited prairie plain, our delicate ecological Eden,
In balance and harmony with nature, as Chief Joseph of the Nez Perce instructs:
“These white devils are not going to,
Stop ****** and killing, cheating and eating us,
Until they have the whole ******* enchilada.
I’m talking about ‘from sea to shining sea.’”

“I fight no more forever,” Babaloo.
So I must steer this clunky keelboat of discovery,
Back to the main channel of my sad and starry demented river.
My warpath is personal but not historical.
It is my brain’s own convoluted cognitive process I cannot saavy.
Whatever biochemical or—as I suspect more each day—
Whatever bio-mechanical protocols govern my identity,
My weltanschauung: my world-view, as sprechen by proto-Nazis;
Putz philosophers of the 17th, 18th & 19th century.
The German intelligentsia: what a cavalcade of maniacal *******!
Why is this Jew unsurprised these Zarathustra-fueled Übermenschen . . .
Be it the Kaiser--Caesar in Deutsch--Bismarck, ******, or,
Even that Euro-*****,  Angela Merkel . . . Why am I not surprised these Huns,
Get global grab-*** on the sauerbraten cabeza every few generations?
To be, or not to be the ***** bullgoose loony: GOTT.

Biomechanical protocols govern my identity and are implanted while I sleep.
My brain--my weak and weary CPU--is replenished, my discs defragmented.
A suite of magnetic and optical white rooms, cleansed free of contaminants,
Gun mounts & lifeboat stations manned and ready,
Standing at attention and saluting British snap-style,
Snap-to and heel click, ramrod straight and cheerful: “Ready for duty, Sir.”
My mind is ravenous, lusting for something, anything to process.
Any memory or image, lyric or construct,
Be they short-term dailies or deeply imprinted.
Fixations archived one and all in deep storage time and space.
Memories, some subconscious, most vaporous;
Others--the scary ones—eidetic: frighteningly detailed and extraordinarily vivid.
Precise cognitive transcripts; recollected so richly rife and fresh.
Visual, auditory, tactile, gustatory, and olfactory reloads:
Queued up and increasingly re-experienced.

The bio-data of six decades: it’s all there.
People, countless, places and things cataloged.
Every event, joy and trauma enveloped from within or,
Accessed externally from biomechanical storage devices.
The random access memory of a lifetime,
Read and recollected from cerebral repositories and vaults,
All the while the entire greedy process overseen,
Over-driven by that all-subservient British bat-man,
Rummaging through the data in batches small and large,
Internal and external drives working in seamless syncopation,
Self-referential, at times paradoxical or infinitely looped.
“Cogito ergo sum."
Descartes stripped it down to the basics but there’s more to the story:
Thinking about thinking.
A curse and minefield for the cerebral:  metacognition.

No, it is not the fact that thought exists,
Or even the thoughts themselves.
But the information technology of thought that baffles me,
As adaptive and profound as any evolution posited by Darwin,
Beyond the wetware in my skull, an entirely new operating system.
My mental and cultural landscape are becoming one.
Machines are connecting the two.
It’s what I am and what I am becoming.
Once more for emphasis:
It is the information technology of who I am.
It is the operating system of my mental and cultural landscape.
It is the machinery connecting the two.
This is the central point of this narrative:
Metacognition--your superego’s yenta Cassandra,
Screaming, screaming in your psychic ear, your good ear:

“LISTEN:  The machines are taking over, taking you over.
Your identity and train of thought are repeatedly hijacked,
Switched off the main line onto spurs and tangents,
Only marginally connected or not at all.
(Incoming TEXT from my editor: “Lighten Up, Giuseppi!”)
Reminding me again that most in my audience,
Rarely get past the comic page. All righty then: think Calvin & Hobbes.
John Calvin, a precocious and adventurous six-year old boy,
Subject to flights of 16th Century French theological fancy.
Thomas Hobbes, a sardonic anthropomorphic tiger from 17th Century England,
Mumbling about life being “solitary, poor, nasty, brutish and short.”
Taken together--their antics and shenanigans--their relationship to each other,
Remind us of our dual nature; explore for us broad issues like public education;
The economy, environmentalism & the Global ****** Thermometer;
Not to mention the numerous flaws of opinion polls.



And again my editor TEXTS me, reminds me again: “LIGHTEN UP!”
Consoling me:  “Even Shakespeare had to play to the groundlings.”
The groundlings, AKA: The Rabble.
Yes. Even the ******* Bard, even Willie the Shake,
Had to contend with a decidedly lowbrow copse of carrion.
Oh yes, the groundlings, a carrion herd, a flying flock of carrion seagulls,
Carrion crow, carrion-feeders one and all,
And let’s throw Sheryl Crow into the mix while we’re at it:
“Hit it! This ain't no disco. And it ain't no country club either, this is L.A.”  

                  Send "All I Wanna Do" Ringtone to your Cell              

Once more, I digress.
The Rabble:  an amorphous, gelatinous Jabba the Hutt of commonality.
The Rabble: drunk, debauched & lawless.
Too *****-delicious to stop Bill & Hilary from thinking about tomorrow;
Too Paul McCartney My Love Does it Good to think twice.

The Roman Saturnalia: a weeklong **** fest.
The Saturnalia: originally a pagan kink-fest in honor of the deity Saturn.
Dovetailing nicely with the advent of the Christian era,
With a project started by Il Capo di Tutti Capi,
One of the early popes, co-opting the Roman calendar between 17 and 25 December,
Putting the finishing touches on the Jesus myth.
For Brooklyn Hopi-***-Jew baby boomers like me,
Saturnalia manifested itself as Disco Fever,
Unpleasant years of electrolysis, scrunched ***** in tight polyester
For Roman plebeians, for the great unwashed citizenry of Rome,
Saturnalia was just a great big Italian wedding:
A true family blowout and once-in-a-lifetime ego-trip for Dad,
The father of the bride, Vito Corleone, Don for A Day:
“Some think the world is made for fun and frolic,
And so do I! Funicula, Funiculi!”

America: love it or leave it; my country right or wrong.
Sure, we were citizens of Rome,
But any Joe Josephus spending the night under a Tiber bridge,
Or sleeping off a three day drunk some afternoon,
Up in the Coliseum bleachers, the cheap seats, out beyond the monuments,
The original three monuments in the old stadium,
Standing out in fair territory out in center field,
Those three stone slabs honoring Gehrig, Huggins, and Babe.
Yes, in the house that Ruth built--Home of the Bronx Bombers--***?
Any Joe Josephus knows:  Roman citizenship doesn’t do too much for you,
Except get you paxed, taxed & drafted into the Legion.
For us the Roman lifestyle was HIND-*** humble.
We plebeians drew our grandeur by association with Empire.
Very few Romans and certainly only those of the patrician class lived high,
High on the hog, enjoying a worldly extravaganza, like—whom do we both know?

Okay, let’s say Laurence Olivier as Crassus in Spartacus.
Come on, you saw Spartacus fifteen ******* times.
Remember Crassus?
Crassus: that ***** twisted **** trying to get his freak on with,
Tony Curtis in a sunken marble tub?
We plebes led lives of quiet *****-scratching desperation,
A bunch of would-be legionnaires, diseased half the time,
Paid in salt tablets or baccala, salted codfish soaked yellow in olive oil.
Stiffs we used to call them on New Year’s Eve in Brooklyn.
Let’s face it: we were hyenas eating someone else’s ****,
Stage-door jackals, Juvenal-come-late-lies, a mob of moronic mook boneheads
Bought off with bread & circuses and Reality TV.
Each night, dished up a wide variety of lowbrow Elizabethan-era entertainments.  
We contemplate an evening on the town, downtown—
(cue Petula Clark/Send "Downtown" Ringtone to your Cell)

On any given London night, to wit:  mummers, jugglers, bear & bull baiters.
How about dog & **** fighters, quoits & skittles, alehouses & brothels?
In short, somewhere, anywhere else,
Anywhere other than down along the Thames,
At Bankside in Southwark, down in the Globe Theater mosh pit,
Slugging it out with the groundlings whose only interest,
In the performance is the choreography of swordplay and stale ****** puns.
Meanwhile, Hugh Fennyman--probably a fellow Jew,
An English Renaissance Bugsy Siegel or Mickey Cohen—
Meanwhile Fennyman, the local mob boss is getting his ya-yas,
Roasting the feet of my text-messaging editor, Philip Henslowe.
Poor and pathetic Henslowe, works on commission, always scrounging,
But a true patron of my craft, a gentleman of infinite jest and patience,
Spiritual subsistence, and every now and then a good meal at some,
Sawdust joint with oyster shells, and a Prufrockian silk purse of T.S. Eliot gold.

Poor, pathetic Henslowe, trussed up by Fennyman,
His editorial feet in what looks like a Japanese hibachi.
Henslowe’s feet to the fire--feet to the fire—get it?
A catchy phrase whose derivation conjures up,
A grotesque yet vivid image of torture,
An exquisite insight into how such phrases ingress the idiom,
Not to mention a scene once witnessed at a secret Romanian CIA prison,
I’d been ordered to Bucharest not long after 9/11,
Handling the rendition and torture of Habib Ghazzawy,

An entirely innocent falafel maker from Steinway Street, Astoria, Queens.
Shock the Monkey: it’s what we do. GOTO:
Peter Gabriel - Shock the Monkey/
(HQ music video) - YouTube//
www.youtube.com/
Poor, pathetic, ******-on Henslowe.


Fennyman :  (his avarice is whet by something Philly screams out about a new script)  "A play takes time. Find actors; Rehearsals. Let's say open in three weeks. That's--what--five hundred groundlings at tuppence each, in addition four hundred groundlings tuppence each, in addition four hundred backsides at three pence--a penny extra for a cushion, call it two hundred cushions, say two performances for safety how much is that Mr. Frees?"
Jacobean Tweet, John (1580-1684) Webster:  “I saw him kissing her bubbies.”

It’s Geoffrey Rush, channeling Henslowe again,
My editor, a singed smoking madman now,
Feet in an ice bucket, instructing me once more:
“Lighten things up, you know . . .
Comedy, love and a bit with a dog.”
I digress again and return to Hopi Land, back to my shaman-monastic abattoir,
That Zen Center in downtown Shungopavi.
At the Tribal Enrolment Office I make my case for a Certificate of Indian Blood,
Called a CIB by the Natives and the U.S. Bureau of Indian Affairs.
The BIA:  representing gold & uranium miners, cattle and sheep ranchers,
Sodbusters & homesteaders; railroaders and dam builders since 1824.
Just in time for Andrew Jackson, another false friend of Native America,
Just before Old Hickory, one of many Democratic Party hypocrites and scoundrels,
Gives the FONGOOL, up the CULO go ahead.
Hey Andy, I’ve got your Jacksonian democracy: Hanging!
The Bureau of Indian Affairs (BIA) mission is to:   "… enhance the quality of life, to promote economic opportunity, and to carry out the responsibility to protect and improve the trust assets of American Indians, Indian tribes, and Alaska Natives. What’s that in the fine print?  Uncle Sammy holds “the trust assets of American Indians.”

Here’s a ******* tip, Geronimo: if he trusted you,
It would ALL belong to you.
To you and The People.
But it’s all fork-tongued white *******.
If true, Indian sovereignty would cease to be a sick one-liner,
Cease to be a blunt force punch line, more of,
King Leopold’s 19th Century stand-up comedy schtick,
Leo Presents: The **** of the Congo.
La Belgique mission civilisatrice—
That’s what French speakers called Uncle Leo’s imperial public policy,
Bringing the gift of civilization to central Africa.
Like Manifest Destiny in America, it had a nice colonial ring to it.
“Our manifest destiny [is] to overspread the continent,
Allotted by Providence for the free development,
Of our yearly multiplying millions.”  John L. O'Sullivan, 1845

Our civilizing mission or manifest destiny:
Either/or, a catchy turn of phrase;
Not unlike another ironic euphemism and semantic subterfuge:
The Pacification of the West; Pacification?
Hardly: decidedly not too peaceful for Cochise & Tonto.
Meanwhile, Madonna is cash rich but disrespected Evita poor,
To wit: A ****** on the Rocks (throwing in a byte or 2 of Da Vinci Code).
Meanwhile, Miss Ciccone denied her golden totem *****.
They snubbed that little guinea ****, didn’t they?
Snubbed her, robbed her rotten.
Evita, her magnum opus, right up there with . . .
Her SNL Wayne’s World skit:
“Get a load of the unit on that guy.”
Or, that infamous MTV Music Video Awards stunt,
That classic ***** Lip-Lock with Britney Spears.

How could I not see that Oscar snubola as prime evidence?
It was just another stunning case of American anti-Italian racial animus.
Anyone familiar with Noam Chomsky would see it,
Must view it in the same context as the Sacco & Vanzetti case,
Or, that arbitrary lynching of 9 Italian-Americans in New Orleans in 1891,
To cite just two instances of anti-Italian judicial reach & mob violence,
Much like what happened to my cousin Dominic,
Gang-***** by the Harlem Globetrotters, in their locker room during halftime,
While he working for Abe Saperstein back in 1952.
Dom was doing advance for Abe, supporting creation of The Washington Generals:
A permanent stable of hoop dream patsies and foils,
Named for the ever freewheeling, glad-handing, backslapping,
Supreme Commander Allied Expeditionary Force (SCAEF), himself,
Namely General Dwight D. Eisenhower, the man they liked,
And called IKE: quite possibly a crypto Jew from Abilene.

Of course, Harry Truman was my first Great White Fascist Father,
Back in 1946, when I first opened my eyes, hung up there,
High above, looking down from the adobe wall.
Surveying the entire circular kiva,
I had the best seat in the house.
Don’t let it be said my Spider Grandmother or Hopi Corn Mother,
Did not want me looking around at things,
Discovering what made me special.
Didn’t divine intervention play a significant part of my creation?
Knowing Mamma Mia and Nonna were Deities,
Gave me an edge later on the streets of Brooklyn.
The Cradleboard: was there ever a more divinely inspired gift to human curiosity? The Cradleboard: a perfect vantage point, an infant’s early grasp,
Of life harmonious, suspended between Mother Earth and Father Sky.
Simply put: the Hopi should be running our ******* public schools.

But it was IKE with whom I first associated,
Associated with the concept 1600 Pennsylvania Avenue.
I liked IKE. Who didn’t?
What was not to like?
He won the ******* war, didn’t he?
And he wasn’t one of those crazy **** John Birchers,
Way out there, on the far right lunatic Republican fringe,
Was he? (It seems odd and nearly impossible to believe in 2013,
That there was once a time in our Boomer lives,
When the extreme right wing of the Republican Party
Was viewed by the FBI as an actual threat to American democracy.)
Understand: it was at a time when The FBI,
Had little ideological baggage,
But a great appetite for secrets,
The insuppressible Jay Edgar doing his thang.

IKE: of whom we grew so, oh-so Fifties fond.
Good old reliable, Nathan Shaking IKE:
He’d been fixed, hadn’t he? Had had the psychic snip.
Snipped as a West Point cadet & parade ground martinet.
Which made IKE a good man to have in a pinch,
Especially when crucial policy direction was way above his pay grade.
Cousin Dom was Saperstein’s bagman, bribing out the opposition,
Which came mainly from religious and patriotic organizations,
Viewing the bogus white sports franchise as obscene.
The Washington Generals, Saperstein’s new team would have but one opponent,
And one sole mission: to serve as the **** of endless jokes and sight gags for—
Negroes.  To play the chronic fools of--
Negroes.  To be chronically humiliated and insulted by—
Negroes.  To run up and down the boards all night, being outran by—
Negroes.  Not to mention having to wear baggy silk shorts.



Meadowlark Lemon:  “Yeah, Charlie, we ***** that grease-ball Dominic; we shagged his guinea mouth and culo rotten.”  

(interviewed in his Scottsdale, AZ winter residence in 2003 by former ESPN commentator Charlie Steiner, Malverne High School, Class of ’67.)
                                                        
  ­                                                                 ­                 
IKE, briefed on the issue by higher-ups, quickly got behind the idea.
The Harlem Globetrotters were to exist, and continue to exist,
Are sustained financially by Illuminati sponsors,
For one reason and one reason only:
To serve elite interests that the ***** be kept down and subservient,
That the minstrel show be perpetuated,
A policy surviving the elaborate window dressing of the civil rights movement, Affirmative action, and our first Uncle Tom president.
Case in point:  Charles Barkley, Dennis Rodman & Metta World Peace Artest.
Cha-cha-cha changing again:  I am Robert Allen Zimmermann,
A whiny, skinny Jew, ****** and rolling in from Minnesota,
Arrested, obviously a vagrant, caught strolling around his tony Jersey enclave,
Having moved on up the list, the A-list, a special invitation-only,
Yom Kippur Passover Seder:  Next Year in Jerusalem, Babaloo!

I take ownership of all my autonomic and conditioned reflexes;
Each personal neural arc and pathway,
All shenanigans & shellackings,
Or blunt force cognitive traumas.
It’s all percolating nicely now, thank you,
In kitchen counter earthen crockery:
Random access memory: a slow-cook crockpot,
Bubbling through my psychic sieve.
My memories seem only remotely familiar,
Distant and vague, at times unreal:
An alien hybrid databank accessed accidently on purpose;
Flaky science sustains and monitors my nervous system.
And leads us to an overwhelming question:
Is it true that John Dillinger’s ******* is in the Smithsonian Museum?
Enquiring minds want to know, Kemosabe!

“Any last words, *******?” TWEETS Adam Smith.
Postmortem cyber-graffiti, an epitaph carved in space;
Last words, so singular and simple,
Across the universal great divide,
Frisbee-d, like a Pleistocene Kubrick bone,
Tossed randomly into space,
Morphing into a gyroscopic space station.
Mr. Smith, a calypso capitalist, and me,
Me, the Poet Laureate of the United States and Adam;
Who, I didn’t know from Adam.
But we tripped the light fantastic,
We boogied the Protestant Work Ethic,
To the tune of that old Scotch-Presbyterian favorite,
Variations of a 5-point Calvinist theme: Total Depravity; Election; Particular Redemption; Irresistible Grace; & Perseverance of the Saints.

Mr. Smith, the author of An Inquiry into the Nature
& Causes of the Wealth of Nations (1776),
One of the best-known, intellectual rationales for:
Free trade, capitalism, and libertarianism,
The latter term a euphemism for Social Darwinism.
Prior to 1764, Calvinists in France were called Huguenots,
A persecuted religious majority . . . is that possible?
A persecuted majority of Edict of Nantes repute.
Adam Smith, likely of French Huguenot Jewish ancestry himself,
Reminds me that it is my principal plus interest giving me my daily gluten.
And don’t think the irony escapes me now,
A realization that it has taken me nearly all my life to see again,
What I once saw so vividly as a child, way back when.
Before I put away childish things, including the following sentiment:
“All I need is the air that I breathe.”

  Send "The Air That I Breathe" Ringtone to your Cell  

The Hippies were right, of course.
The Hollies had it all figured out.
With the answer, as usual, right there in the lyrics.
But you were lucky if you were listening.
There was a time before I embraced,
The other “legendary” economists:
The inexorable Marx,
The savage society of Veblen,
The heresies we know so well of Keynes.
I was a child.
And when I was a child, I spake as a child—
Grazie mille, King James—
I understood as a child; I thought as a child.
But when I became a man I jumped on the bus with the band,
Hopped on the irresistible bandwagon of Adam Smith.

Smith:  “Any last words, *******?”
Okay, you were right: man is rationally self-interested.
Grazie tanto, Scotch Enlightenment,
An intellectual movement driven by,
An alliance of Calvinists and Illuminati,
Freemasons and Johnny Walker Black.
Talk about an irresistible bandwagon:
Smith, the gloomy Malthus, and David Ricardo,
Another Jew boy born in London, England,
Third of 17 children of a Sephardic family of Portuguese origin,
Who had recently relocated from the Dutch Republic.
******* Jews!
Like everything shrewd, sane and practical in this world,
WE also invented the concept:  FOLLOW THE MONEY.

The lyrics: if you were really listening, you’d get it:
Respiration keeps one sufficiently busy,
Just breathing free can be a full-time job,
Especially when--borrowing a phrase from British cricketers—,
One contemplates the sorry state of the wicket.
Now that I am gainfully superannuated,
Pensioned off the employment radar screen.
Oft I go there into the wild ebon yonder,
Wandering the brain cloud at will.
My journey indulges curiosity, creativity and deceit.
I free range the sticky wicket,
I have no particular place to go.
Snagging some random fact or factoid,
A stop & go rural postal route,
Jumping on and off the brain cloud.

Just sampling really,
But every now and then, gorging myself,
At some information super smorgasbord,
At a Good Samaritan Rest Stop,
I ponder my own frazzled neurology,
When I was a child—
Before I learned the grim economic facts of life and Judaism,
Before I learned Hebrew,
Before my laissez-faire Bar Mitzvah lessons,
Under the rabbinical tutelage of Rebbe Kahane--
I knew what every clever child knows about life:
The surfing itself is the destination.
Accessing RAM--random access memory—
On a strictly need to know basis.
RAM:  a pretty good name for consciousness these days.

If I were an Asimov or Sir Arthur (Sri Lankabhimanya) Clarke,
I’d get freaky now, riffing on Terminators, Time Travel and Cyborgs.
But this is truth not science fiction.
Nevertheless, someone had better,
Come up with another name for cyborg.
Some other name for a critter,
Composed of both biological and artificial parts?
Parts-is-parts--be they electronic, mechanical or robotic.
But after a lifetime of science fiction media,
After a steady media diet, rife with dystopian technology nightmares,
Is anyone likely to admit to being a cyborg?
Since I always give credit where credit is due,
I acknowledge that cyborg was a term coined in 1960,
By Manfred Clynes & Nathan S. Kline and,
Used to identify a self-regulating human-machine system in outer space.

Five years later D. S. Halacy's: Cyborg: Evolution of the Superman,
Featured an introduction, which spoke of:  “… a new frontier, that was not,
Merely space, but more profoundly, the relationship between inner space,
And outer space; a bridge, i.e., between mind and matter.”
So, by definition, a cyborg defined is an organism with,
Technology-enhanced abilities: an antenna array,
Replacing what was once sentient and human.
My glands, once in control of metabolism and emotions,
Have been replaced by several servomechanisms.
I am biomechanical and gluttonous.
Soaking up and breathing out the atmosphere,
My Baby Boom experience of six decades,
Homogenized and homespun, feedback looped,
Endlessly networked through predigested mass media,
Culture as demographically targeted content.

This must have something to do with my own metamorphosis.
I think of Gregor Samsa, a Kafkaesque character if there ever was one.
And though we share common traits,
My evolutionary progress surpasses and transcends his.
Samsa--Phylum and Class--was, after all, an insect.
Nonetheless, I remain a changeling.
Have I not seen many stages of growth?
Each a painful metamorphic cycle,
From exquisite first egg,
Through caterpillar’s appetite & squirm.
To phlegmatic bliss and pupa quietude,
I unfold my wings in a rush of Van Gogh palette,
Color, texture, movement and grace, lift off, flapping in flight.
My eyes have witnessed wondrous transformations,
My experience, nouveau riche and distinctly self-referential;
For the most part unspecific & longitudinally pedestrian.

Yes, something has happened to me along the way.
I am no longer certain of my identity as a human being.
Time and technology has altered my basic wiring diagram.
I suspect the sophisticated gadgets and tools,
I’ve been using to shape & make sense of my environment,
Have reared up and turned around on me.
My tools have reshaped my brain & central nervous system.
Remaking me as something simultaneously more and less human.
The electronic toys and tools I once so lovingly embraced,
Have turned unpredictable and rabid,
Their bite penetrating my skin and septic now, a cluster of implanted sensors,
Content: currency made increasingly more valuable as time passes,
Served up by and serving the interests of a pervasively predatory 1%.
And the rest of us: the so-called 99%?
No longer human; simply put by both Howards--Beale & Zinn--

Humanoid.
Slow sinks, more lovely ere his race be run,
Along Morea’s hills the setting Sun;
Not, as in northern climes, obscurely bright,
But one unclouded blaze of living light;
O’er the hushed deep the yellow beam he throws,
Gilds the green wave that trembles as it glows;
On old ægina’s rock and Hydra’s isle
The God of gladness sheds his parting smile;
O’er his own regions lingering loves to shine,
Though there his altars are no more divine.
Descending fast, the mountain-shadows kiss
Thy glorious Gulf, unconquered Salamis!
Their azure arches through the long expanse,
More deeply purpled, meet his mellowing glance,
And tenderest tints, along their summits driven,
Mark his gay course, and own the hues of Heaven;
Till, darkly shaded from the land and deep,
Behind his Delphian rock he sinks to sleep.

  On such an eve his palest beam he cast
When, Athens! here thy Wisest looked his last.
How watched thy better sons his farewell ray,
That closed their murdered Sage’s latest day!
Not yet—not yet—Sol pauses on the hill,
The precious hour of parting lingers still;
But sad his light to agonizing eyes,
And dark the mountain’s once delightful dyes;
Gloom o’er the lovely land he seemed to pour,
The land where Phoebus never frowned before;
But ere he sunk below Cithaeron’s head,
The cup of Woe was quaffed—the Spirit fled;
The soul of Him that scorned to fear or fly,
Who lived and died as none can live or die.

  But lo! from high Hymettus to the plain
The Queen of Night asserts her silent reign;
No murky vapour, herald of the storm,
Hides her fair face, or girds her glowing form;
With cornice glimmering as the moonbeams play,
There the white column greets her grateful ray,
And bright around, with quivering beams beset,
Her emblem sparkles o’er the Minaret;
The groves of olive scattered dark and wide,
Where meek Cephisus sheds his scanty tide,
The cypress saddening by the sacred mosque,
The gleaming turret of the gay kiosk,
And sad and sombre ’mid the holy calm,
Near Theseus’ fane, yon solitary palm;
All, tinged with varied hues, arrest the eye;
And dull were his that passed them heedless by.
Again the ægean, heard no more afar,
Lulls his chafed breast from elemental war:
Again his waves in milder tints unfold
Their long expanse of sapphire and of gold,
Mixed with the shades of many a distant isle
That frown, where gentler Ocean deigns to smile.

  As thus, within the walls of Pallas’ fane,
I marked the beauties of the land and main,
Alone, and friendless, on the magic shore,
Whose arts and arms but live in poets’ lore;
Oft as the matchless dome I turned to scan,
Sacred to Gods, but not secure from Man,
The Past returned, the Present seemed to cease,
And Glory knew no clime beyond her Greece!

  Hour rolled along, and Dian’******on high
Had gained the centre of her softest sky;
And yet unwearied still my footsteps trod
O’er the vain shrine of many a vanished God:
But chiefly, Pallas! thine, when Hecate’s glare
Checked by thy columns, fell more sadly fair
O’er the chill marble, where the startling tread
Thrills the lone heart like echoes from the dead.
Long had I mused, and treasured every trace
The wreck of Greece recorded of her race,
When, lo! a giant-form before me strode,
And Pallas hailed me in her own Abode!

  Yes,’twas Minerva’s self; but, ah! how changed,
Since o’er the Dardan field in arms she ranged!
Not such as erst, by her divine command,
Her form appeared from Phidias’ plastic hand:
Gone were the terrors of her awful brow,
Her idle ægis bore no Gorgon now;
Her helm was dinted, and the broken lance
Seemed weak and shaftless e’en to mortal glance;
The Olive Branch, which still she deigned to clasp,
Shrunk from her touch, and withered in her grasp;
And, ah! though still the brightest of the sky,
Celestial tears bedimmed her large blue eye;
Round the rent casque her owlet circled slow,
And mourned his mistress with a shriek of woe!

  “Mortal!”—’twas thus she spake—”that blush of shame
Proclaims thee Briton, once a noble name;
First of the mighty, foremost of the free,
Now honoured ‘less’ by all, and ‘least’ by me:
Chief of thy foes shall Pallas still be found.
Seek’st thou the cause of loathing!—look around.
Lo! here, despite of war and wasting fire,
I saw successive Tyrannies expire;
‘Scaped from the ravage of the Turk and Goth,
Thy country sends a spoiler worse than both.
Survey this vacant, violated fane;
Recount the relics torn that yet remain:
‘These’ Cecrops placed, ‘this’ Pericles adorned,
‘That’ Adrian reared when drooping Science mourned.
What more I owe let Gratitude attest—
Know, Alaric and Elgin did the rest.
That all may learn from whence the plunderer came,
The insulted wall sustains his hated name:
For Elgin’s fame thus grateful Pallas pleads,
Below, his name—above, behold his deeds!
Be ever hailed with equal honour here
The Gothic monarch and the Pictish peer:
Arms gave the first his right, the last had none,
But basely stole what less barbarians won.
So when the Lion quits his fell repast,
Next prowls the Wolf, the filthy Jackal last:
Flesh, limbs, and blood the former make their own,
The last poor brute securely gnaws the bone.
Yet still the Gods are just, and crimes are crossed:
See here what Elgin won, and what he lost!
Another name with his pollutes my shrine:
Behold where Dian’s beams disdain to shine!
Some retribution still might Pallas claim,
When Venus half avenged Minerva’s shame.”

  She ceased awhile, and thus I dared reply,
To soothe the vengeance kindling in her eye:
“Daughter of Jove! in Britain’s injured name,
A true-born Briton may the deed disclaim.
Frown not on England; England owns him not:
Athena, no! thy plunderer was a Scot.
Ask’st thou the difference? From fair Phyles’ towers
Survey Boeotia;—Caledonia’s ours.
And well I know within that ******* land
Hath Wisdom’s goddess never held command;
A barren soil, where Nature’s germs, confined
To stern sterility, can stint the mind;
Whose thistle well betrays the niggard earth,
Emblem of all to whom the Land gives birth;
Each genial influence nurtured to resist;
A land of meanness, sophistry, and mist.
Each breeze from foggy mount and marshy plain
Dilutes with drivel every drizzly brain,
Till, burst at length, each wat’ry head o’erflows,
Foul as their soil, and frigid as their snows:
Then thousand schemes of petulance and pride
Despatch her scheming children far and wide;
Some East, some West, some—everywhere but North!
In quest of lawless gain, they issue forth.
And thus—accursed be the day and year!
She sent a Pict to play the felon here.
Yet Caledonia claims some native worth,
As dull Boeotia gave a Pindar birth;
So may her few, the lettered and the brave,
Bound to no clime, and victors of the grave,
Shake off the sordid dust of such a land,
And shine like children of a happier strand;
As once, of yore, in some obnoxious place,
Ten names (if found) had saved a wretched race.”

  “Mortal!” the blue-eyed maid resumed, “once more
Bear back my mandate to thy native shore.
Though fallen, alas! this vengeance yet is mine,
To turn my counsels far from lands like thine.
Hear then in silence Pallas’ stern behest;
Hear and believe, for Time will tell the rest.

  “First on the head of him who did this deed
My curse shall light,—on him and all his seed:
Without one spark of intellectual fire,
Be all the sons as senseless as the sire:
If one with wit the parent brood disgrace,
Believe him ******* of a brighter race:
Still with his hireling artists let him prate,
And Folly’s praise repay for Wisdom’s hate;
Long of their Patron’s gusto let them tell,
Whose noblest, native gusto is—to sell:
To sell, and make—may shame record the day!—
The State—Receiver of his pilfered prey.
Meantime, the flattering, feeble dotard, West,
Europe’s worst dauber, and poor Britain’s best,
With palsied hand shall turn each model o’er,
And own himself an infant of fourscore.
Be all the Bruisers culled from all St. Giles’,
That Art and Nature may compare their styles;
While brawny brutes in stupid wonder stare,
And marvel at his Lordship’s ’stone shop’ there.
Round the thronged gate shall sauntering coxcombs creep
To lounge and lucubrate, to prate and peep;
While many a languid maid, with longing sigh,
On giant statues casts the curious eye;
The room with transient glance appears to skim,
Yet marks the mighty back and length of limb;
Mourns o’er the difference of now and then;
Exclaims, ‘These Greeks indeed were proper men!’
Draws slight comparisons of ‘these’ with ‘those’,
And envies Laïs all her Attic beaux.
When shall a modern maid have swains like these?
Alas! Sir Harry is no Hercules!
And last of all, amidst the gaping crew,
Some calm spectator, as he takes his view,
In silent indignation mixed with grief,
Admires the plunder, but abhors the thief.
Oh, loathed in life, nor pardoned in the dust,
May Hate pursue his sacrilegious lust!
Linked with the fool that fired the Ephesian dome,
Shall vengeance follow far beyond the tomb,
And Eratostratus and Elgin shine
In many a branding page and burning line;
Alike reserved for aye to stand accursed,
Perchance the second blacker than the first.

  “So let him stand, through ages yet unborn,
Fixed statue on the pedestal of Scorn;
Though not for him alone revenge shall wait,
But fits thy country for her coming fate:
Hers were the deeds that taught her lawless son
To do what oft Britannia’s self had done.
Look to the Baltic—blazing from afar,
Your old Ally yet mourns perfidious war.
Not to such deeds did Pallas lend her aid,
Or break the compact which herself had made;
Far from such counsels, from the faithless field
She fled—but left behind her Gorgon shield;
A fatal gift that turned your friends to stone,
And left lost Albion hated and alone.

“Look to the East, where Ganges’ swarthy race
Shall shake your tyrant empire to its base;
Lo! there Rebellion rears her ghastly head,
And glares the Nemesis of native dead;
Till Indus rolls a deep purpureal flood,
And claims his long arrear of northern blood.
So may ye perish!—Pallas, when she gave
Your free-born rights, forbade ye to enslave.

  “Look on your Spain!—she clasps the hand she hates,
But boldly clasps, and thrusts you from her gates.
Bear witness, bright Barossa! thou canst tell
Whose were the sons that bravely fought and fell.
But Lusitania, kind and dear ally,
Can spare a few to fight, and sometimes fly.
Oh glorious field! by Famine fiercely won,
The Gaul retires for once, and all is done!
But when did Pallas teach, that one retreat
Retrieved three long Olympiads of defeat?

  “Look last at home—ye love not to look there
On the grim smile of comfortless despair:
Your city saddens: loud though Revel howls,
Here Famine faints, and yonder Rapine prowls.
See all alike of more or less bereft;
No misers tremble when there’s nothing left.
‘Blest paper credit;’ who shall dare to sing?
It clogs like lead Corruption’s weary wing.
Yet Pallas pluck’d each Premier by the ear,
Who Gods and men alike disdained to hear;
But one, repentant o’er a bankrupt state,
On Pallas calls,—but calls, alas! too late:
Then raves for’——’; to that Mentor bends,
Though he and Pallas never yet were friends.
Him senates hear, whom never yet they heard,
Contemptuous once, and now no less absurd.
So, once of yore, each reasonable frog,
Swore faith and fealty to his sovereign ‘log.’
Thus hailed your rulers their patrician clod,
As Egypt chose an onion for a God.

  “Now fare ye well! enjoy your little hour;
Go, grasp the shadow of your vanished power;
Gloss o’er the failure of each fondest scheme;
Your strength a name, your bloated wealth a dream.
Gone is that Gold, the marvel of mankind.
And Pirates barter all that’s left behind.
No more the hirelings, purchased near and far,
Crowd to the ranks of mercenary war.
The idle merchant on the useless quay
Droops o’er the bales no bark may bear away;
Or, back returning, sees rejected stores
Rot piecemeal on his own encumbered shores:
The starved mechanic breaks his rusting loom,
And desperate mans him ‘gainst the coming doom.
Then in the Senates of your sinking state
Show me the man whose counsels may have weight.
Vain is each voice where tones could once command;
E’en factions cease to charm a factious land:
Yet jarring sects convulse a sister Isle,
And light with maddening hands the mutual pile.

  “’Tis done, ’tis past—since Pallas warns in vain;
The Furies seize her abdicated reign:
Wide o’er the realm they wave their kindling brands,
And wring her vitals with their fiery hands.
But one convulsive struggle still remains,
And Gaul shall weep ere Albion wear her chains,
The bannered pomp of war, the glittering files,
O’er whose gay trappings stern Bellona smiles;
The brazen trump, the spirit-stirring drum,
That bid the foe defiance ere they come;
The hero bounding at his country’s call,
The glorious death that consecrates his fall,
Swell the young heart with visionary charms.
And bid it antedate the joys of arms.
But know, a lesson you may yet be taught,
With death alone are laurels cheaply bought;
Not in the conflict Havoc seeks delight,
His day of mercy is the day of fight.
But when the field is fought, the battle won,
Though drenched with gore, his woes are but begun:
His deeper deeds as yet ye know by name;
The slaughtered peasant and the ravished dame,
The rifled mansion and the foe-reaped field,
Ill suit with souls at home, untaught to yield.
Say with what eye along the distant down
Would flying burghers mark the blazing town?
How view the column of ascending flames
Shake his red shadow o’er the startled Thames?
Nay, frown not, Albion! for the torch was thine
That lit such pyres from Tagus to the Rhine:
Now should they burst on thy devoted coast,
Go, ask thy ***** who deserves them most?
The law of Heaven and Earth is life for life,
And she who raised, in vain regrets, the strife.”
Who would not laugh, if Lawrence, hired to grace
His costly canvas with each flattered face,
Abused his art, till Nature, with a blush,
Saw cits grow Centaurs underneath his brush?
Or, should some limner join, for show or sale,
A Maid of Honour to a Mermaid’s tail?
Or low Dubost—as once the world has seen—
Degrade God’s creatures in his graphic spleen?
Not all that forced politeness, which defends
Fools in their faults, could gag his grinning friends.
Believe me, Moschus, like that picture seems
The book which, sillier than a sick man’s dreams,
Displays a crowd of figures incomplete,
Poetic Nightmares, without head or feet.

  Poets and painters, as all artists know,
May shoot a little with a lengthened bow;
We claim this mutual mercy for our task,
And grant in turn the pardon which we ask;
But make not monsters spring from gentle dams—
Birds breed not vipers, tigers nurse not lambs.

  A laboured, long Exordium, sometimes tends
(Like patriot speeches) but to paltry ends;
And nonsense in a lofty note goes down,
As Pertness passes with a legal gown:
Thus many a Bard describes in pompous strain
The clear brook babbling through the goodly plain:
The groves of Granta, and her Gothic halls,
King’s Coll-Cam’s stream-stained windows, and old walls:
Or, in adventurous numbers, neatly aims
To paint a rainbow, or the river Thames.

  You sketch a tree, and so perhaps may shine—
But daub a shipwreck like an alehouse sign;
You plan a vase—it dwindles to a ***;
Then glide down Grub-street—fasting and forgot:
Laughed into Lethe by some quaint Review,
Whose wit is never troublesome till—true.

In fine, to whatsoever you aspire,
Let it at least be simple and entire.

  The greater portion of the rhyming tribe
(Give ear, my friend, for thou hast been a scribe)
Are led astray by some peculiar lure.
I labour to be brief—become obscure;
One falls while following Elegance too fast;
Another soars, inflated with Bombast;
Too low a third crawls on, afraid to fly,
He spins his subject to Satiety;
Absurdly varying, he at last engraves
Fish in the woods, and boars beneath the waves!

  Unless your care’s exact, your judgment nice,
The flight from Folly leads but into Vice;
None are complete, all wanting in some part,
Like certain tailors, limited in art.
For galligaskins Slowshears is your man
But coats must claim another artisan.
Now this to me, I own, seems much the same
As Vulcan’s feet to bear Apollo’s frame;
Or, with a fair complexion, to expose
Black eyes, black ringlets, but—a bottle nose!

  Dear Authors! suit your topics to your strength,
And ponder well your subject, and its length;
Nor lift your load, before you’re quite aware
What weight your shoulders will, or will not, bear.
But lucid Order, and Wit’s siren voice,
Await the Poet, skilful in his choice;
With native Eloquence he soars along,
Grace in his thoughts, and Music in his song.

  Let Judgment teach him wisely to combine
With future parts the now omitted line:
This shall the Author choose, or that reject,
Precise in style, and cautious to select;
Nor slight applause will candid pens afford
To him who furnishes a wanting word.
Then fear not, if ’tis needful, to produce
Some term unknown, or obsolete in use,
(As Pitt has furnished us a word or two,
Which Lexicographers declined to do;)
So you indeed, with care,—(but be content
To take this license rarely)—may invent.
New words find credit in these latter days,
If neatly grafted on a Gallic phrase;
What Chaucer, Spenser did, we scarce refuse
To Dryden’s or to Pope’s maturer Muse.
If you can add a little, say why not,
As well as William Pitt, and Walter Scott?
Since they, by force of rhyme and force of lungs,
Enriched our Island’s ill-united tongues;
’Tis then—and shall be—lawful to present
Reform in writing, as in Parliament.

  As forests shed their foliage by degrees,
So fade expressions which in season please;
And we and ours, alas! are due to Fate,
And works and words but dwindle to a date.
Though as a Monarch nods, and Commerce calls,
Impetuous rivers stagnate in canals;
Though swamps subdued, and marshes drained, sustain
The heavy ploughshare and the yellow grain,
And rising ports along the busy shore
Protect the vessel from old Ocean’s roar,
All, all, must perish; but, surviving last,
The love of Letters half preserves the past.
True, some decay, yet not a few revive;
Though those shall sink, which now appear to thrive,
As Custom arbitrates, whose shifting sway
Our life and language must alike obey.

  The immortal wars which Gods and Angels wage,
Are they not shown in Milton’s sacred page?
His strain will teach what numbers best belong
To themes celestial told in Epic song.

  The slow, sad stanza will correctly paint
The Lover’s anguish, or the Friend’s complaint.
But which deserves the Laurel—Rhyme or Blank?
Which holds on Helicon the higher rank?
Let squabbling critics by themselves dispute
This point, as puzzling as a Chancery suit.

  Satiric rhyme first sprang from selfish spleen.
You doubt—see Dryden, Pope, St. Patrick’s Dean.
Blank verse is now, with one consent, allied
To Tragedy, and rarely quits her side.
Though mad Almanzor rhymed in Dryden’s days,
No sing-song Hero rants in modern plays;
Whilst modest Comedy her verse foregoes
For jest and ‘pun’ in very middling prose.
Not that our Bens or Beaumonts show the worse,
Or lose one point, because they wrote in verse.
But so Thalia pleases to appear,
Poor ******! ****** some twenty times a year!

Whate’er the scene, let this advice have weight:—
Adapt your language to your Hero’s state.
At times Melpomene forgets to groan,
And brisk Thalia takes a serious tone;
Nor unregarded will the act pass by
Where angry Townly “lifts his voice on high.”
Again, our Shakespeare limits verse to Kings,
When common prose will serve for common things;
And lively Hal resigns heroic ire,—
To “hollaing Hotspur” and his sceptred sire.

  ’Tis not enough, ye Bards, with all your art,
To polish poems; they must touch the heart:
Where’er the scene be laid, whate’er the song,
Still let it bear the hearer’s soul along;
Command your audience or to smile or weep,
Whiche’er may please you—anything but sleep.
The Poet claims our tears; but, by his leave,
Before I shed them, let me see ‘him’ grieve.

  If banished Romeo feigned nor sigh nor tear,
Lulled by his languor, I could sleep or sneer.
Sad words, no doubt, become a serious face,
And men look angry in the proper place.
At double meanings folks seem wondrous sly,
And Sentiment prescribes a pensive eye;
For Nature formed at first the inward man,
And actors copy Nature—when they can.
She bids the beating heart with rapture bound,
Raised to the Stars, or levelled with the ground;
And for Expression’s aid, ’tis said, or sung,
She gave our mind’s interpreter—the tongue,
Who, worn with use, of late would fain dispense
(At least in theatres) with common sense;
O’erwhelm with sound the Boxes, Gallery, Pit,
And raise a laugh with anything—but Wit.

  To skilful writers it will much import,
Whence spring their scenes, from common life or Court;
Whether they seek applause by smile or tear,
To draw a Lying Valet, or a Lear,
A sage, or rakish youngster wild from school,
A wandering Peregrine, or plain John Bull;
All persons please when Nature’s voice prevails,
Scottish or Irish, born in Wilts or Wales.

  Or follow common fame, or forge a plot;
Who cares if mimic heroes lived or not!
One precept serves to regulate the scene:
Make it appear as if it might have been.

  If some Drawcansir you aspire to draw,
Present him raving, and above all law:
If female furies in your scheme are planned,
Macbeth’s fierce dame is ready to your hand;
For tears and treachery, for good and evil,
Constance, King Richard, Hamlet, and the Devil!
But if a new design you dare essay,
And freely wander from the beaten way,
True to your characters, till all be past,
Preserve consistency from first to last.

  Tis hard to venture where our betters fail,
Or lend fresh interest to a twice-told tale;
And yet, perchance,’tis wiser to prefer
A hackneyed plot, than choose a new, and err;
Yet copy not too closely, but record,
More justly, thought for thought than word for word;
Nor trace your Prototype through narrow ways,
But only follow where he merits praise.

  For you, young Bard! whom luckless fate may lead
To tremble on the nod of all who read,
Ere your first score of cantos Time unrolls,
Beware—for God’s sake, don’t begin like Bowles!
“Awake a louder and a loftier strain,”—
And pray, what follows from his boiling brain?—
He sinks to Southey’s level in a trice,
Whose Epic Mountains never fail in mice!
Not so of yore awoke your mighty Sire
The tempered warblings of his master-lyre;
Soft as the gentler breathing of the lute,
“Of Man’s first disobedience and the fruit”
He speaks, but, as his subject swells along,
Earth, Heaven, and Hades echo with the song.”
Still to the “midst of things” he hastens on,
As if we witnessed all already done;
Leaves on his path whatever seems too mean
To raise the subject, or adorn the scene;
Gives, as each page improves upon the sight,
Not smoke from brightness, but from darkness—light;
And truth and fiction with such art compounds,
We know not where to fix their several bounds.

  If you would please the Public, deign to hear
What soothes the many-headed monster’s ear:
If your heart triumph when the hands of all
Applaud in thunder at the curtain’s fall,
Deserve those plaudits—study Nature’s page,
And sketch the striking traits of every age;
While varying Man and varying years unfold
Life’s little tale, so oft, so vainly told;
Observe his simple childhood’s dawning days,
His pranks, his prate, his playmates, and his plays:
Till time at length the mannish tyro weans,
And prurient vice outstrips his tardy teens!

  Behold him Freshman! forced no more to groan
O’er Virgil’s devilish verses and his own;
Prayers are too tedious, Lectures too abstruse,
He flies from Tavell’s frown to “Fordham’s Mews;”
(Unlucky Tavell! doomed to daily cares
By pugilistic pupils, and by bears,)
Fines, Tutors, tasks, Conventions threat in vain,
Before hounds, hunters, and Newmarket Plain.
Rough with his elders, with his equals rash,
Civil to sharpers, prodigal of cash;
Constant to nought—save hazard and a *****,
Yet cursing both—for both have made him sore:
Unread (unless since books beguile disease,
The P——x becomes his passage to Degrees);
Fooled, pillaged, dunned, he wastes his terms away,
And unexpelled, perhaps, retires M.A.;
Master of Arts! as hells and clubs proclaim,
Where scarce a blackleg bears a brighter name!

  Launched into life, extinct his early fire,
He apes the selfish prudence of his Sire;
Marries for money, chooses friends for rank,
Buys land, and shrewdly trusts not to the Bank;
Sits in the Senate; gets a son and heir;
Sends him to Harrow—for himself was there.
Mute, though he votes, unless when called to cheer,
His son’s so sharp—he’ll see the dog a Peer!

  Manhood declines—Age palsies every limb;
He quits the scene—or else the scene quits him;
Scrapes wealth, o’er each departing penny grieves,
And Avarice seizes all Ambition leaves;
Counts cent per cent, and smiles, or vainly frets,
O’er hoards diminished by young Hopeful’s debts;
Weighs well and wisely what to sell or buy,
Complete in all life’s lessons—but to die;
Peevish and spiteful, doting, hard to please,
Commending every time, save times like these;
Crazed, querulous, forsaken, half forgot,
Expires unwept—is buried—Let him rot!

  But from the Drama let me not digress,
Nor spare my precepts, though they please you less.
Though Woman weep, and hardest hearts are stirred,
When what is done is rather seen than heard,
Yet many deeds preserved in History’s page
Are better told than acted on the stage;
The ear sustains what shocks the timid eye,
And Horror thus subsides to Sympathy,
True Briton all beside, I here am French—
Bloodshed ’tis surely better to retrench:
The gladiatorial gore we teach to flow
In tragic scenes disgusts though but in show;
We hate the carnage while we see the trick,
And find small sympathy in being sick.
Not on the stage the regicide Macbeth
Appals an audience with a Monarch’s death;
To gaze when sable Hubert threats to sear
Young Arthur’s eyes, can ours or Nature bear?
A haltered heroine Johnson sought to slay—
We saved Irene, but half ****** the play,
And (Heaven be praised!) our tolerating times
Stint Metamorphoses to Pantomimes;
And Lewis’ self, with all his sprites, would quake
To change Earl Osmond’s ***** to a snake!
Because, in scenes exciting joy or grief,
We loathe the action which exceeds belief:
And yet, God knows! what may not authors do,
Whose Postscripts prate of dyeing “heroines blue”?

  Above all things, Dan Poet, if you can,
Eke out your acts, I pray, with mortal man,
Nor call a ghost, unless some cursed scrape
Must open ten trap-doors for your escape.
Of all the monstrous things I’d fain forbid,
I loathe an Opera worse than Dennis did;
Where good and evil persons, right or wrong,
Rage, love, and aught but moralise—in song.
Hail, last memorial of our foreign friends,
Which Gaul allows, and still Hesperia lends!
Napoleon’s edicts no embargo lay
On ******—spies—singers—wisely shipped away.
Our giant Capital, whose squares are spread
Where rustics earned, and now may beg, their bread,
In all iniquity is grown so nice,
It scorns amusements which are not of price.
Hence the pert shopkeeper, whose throbbing ear
Aches with orchestras which he pays to hear,
Whom shame, not sympathy, forbids to snore,
His anguish doubling by his own “encore;”
Squeezed in “Fop’s Alley,” jostled by the beaux,
Teased with his hat, and trembling for his toes;
Scarce wrestles through the night, nor tastes of ease,
Till the dropped curtain gives a glad release:
Why this, and more, he suffers—can ye guess?—
Because it costs him dear, and makes him dress!

  So prosper eunuchs from Etruscan schools;
Give us but fiddlers, and they’re sure of fools!
Ere scenes were played by many a reverend clerk,
(What harm, if David danced before the ark?)
In Christmas revels, simple country folks
Were pleased with morrice-mumm’ry and coarse jokes.
Improving years, with things no longer known,
Produced blithe Punch and merry Madame Joan,
Who still frisk on with feats so lewdly low,
’Tis strange Benvolio suffers such a show;
Suppressing peer! to whom each vice gives place,
Oaths, boxing, begging—all, save rout and race.

  Farce followed Comedy, and reached her prime,
In ever-laughing Foote’s fantastic time:
Mad wag! who pardoned none, nor spared the best,
And turned some very serious things to jest.
Nor Church nor State escaped his public sneers,
Arms nor the Gown—Priests—Lawyers—Volunteers:
“Alas, poor Yorick!” now for ever mute!
Whoever loves a laugh must sigh for Foote.

  We smile, perforce, when histrionic scenes
Ape the swoln dialogue of Kings and Queens,
When “Crononhotonthologos must die,”
And Arthur struts in mimic majesty.

  Moschus! with whom once more I hope to sit,
And smile at folly, if we can’t at wit;
Yes, Friend! for thee I’ll quit my cynic cell,
And bear Swift’s motto, “Vive la bagatelle!”
Which charmed our days in each ægean clime,
As oft at home, with revelry and rhyme.
Then may Euphrosyne, who sped the past,
Soothe thy Life’s scenes, nor leave thee in the last;
But find in thine—like pagan Plato’s bed,
Some merry Manuscript of Mimes, when dead.

  Now to the Drama let us bend our eyes,
Where fettered by whig Walpole low she lies;
Corruption foiled her, for she feared her glance;
Decorum left her for an Opera dance!
Yet Chesterfield, whose polished pen inveighs
‘Gainst laughter, fought for freedom to our Plays;
Unchecked by Megrims of patrician brains,
And damning Dulness of Lord Chamberlains.
Repeal that act! again let Humour roam
Wild o’er the stage—we’ve time for tears at home;
Let Archer plant the horns on Sullen’s brows,
And Estifania gull her “Copper” spouse;
The moral’s scant—but that may be excused,
Men go not to be lectured, but amused.
He whom our plays dispose to Good or Ill
Must wear a head in want of Willis’ skill;
Aye, but Macheath’s examp
Still must I hear?—shall hoarse FITZGERALD bawl
His creaking couplets in a tavern hall,
And I not sing, lest, haply, Scotch Reviews
Should dub me scribbler, and denounce my Muse?
Prepare for rhyme—I’ll publish, right or wrong:
Fools are my theme, let Satire be my song.

  Oh! Nature’s noblest gift—my grey goose-quill!
Slave of my thoughts, obedient to my will,
Torn from thy parent bird to form a pen,
That mighty instrument of little men!
The pen! foredoomed to aid the mental throes
Of brains that labour, big with Verse or Prose;
Though Nymphs forsake, and Critics may deride,
The Lover’s solace, and the Author’s pride.
What Wits! what Poets dost thou daily raise!
How frequent is thy use, how small thy praise!
Condemned at length to be forgotten quite,
With all the pages which ’twas thine to write.
But thou, at least, mine own especial pen!
Once laid aside, but now assumed again,
Our task complete, like Hamet’s shall be free;
Though spurned by others, yet beloved by me:
Then let us soar to-day; no common theme,
No Eastern vision, no distempered dream
Inspires—our path, though full of thorns, is plain;
Smooth be the verse, and easy be the strain.

  When Vice triumphant holds her sov’reign sway,
Obey’d by all who nought beside obey;
When Folly, frequent harbinger of crime,
Bedecks her cap with bells of every Clime;
When knaves and fools combined o’er all prevail,
And weigh their Justice in a Golden Scale;
E’en then the boldest start from public sneers,
Afraid of Shame, unknown to other fears,
More darkly sin, by Satire kept in awe,
And shrink from Ridicule, though not from Law.

  Such is the force of Wit! I but not belong
To me the arrows of satiric song;
The royal vices of our age demand
A keener weapon, and a mightier hand.
Still there are follies, e’en for me to chase,
And yield at least amusement in the race:
Laugh when I laugh, I seek no other fame,
The cry is up, and scribblers are my game:
Speed, Pegasus!—ye strains of great and small,
Ode! Epic! Elegy!—have at you all!
I, too, can scrawl, and once upon a time
I poured along the town a flood of rhyme,
A schoolboy freak, unworthy praise or blame;
I printed—older children do the same.
’Tis pleasant, sure, to see one’s name in print;
A Book’s a Book, altho’ there’s nothing in’t.
Not that a Title’s sounding charm can save
Or scrawl or scribbler from an equal grave:
This LAMB must own, since his patrician name
Failed to preserve the spurious Farce from shame.
No matter, GEORGE continues still to write,
Tho’ now the name is veiled from public sight.
Moved by the great example, I pursue
The self-same road, but make my own review:
Not seek great JEFFREY’S, yet like him will be
Self-constituted Judge of Poesy.

  A man must serve his time to every trade
Save Censure—Critics all are ready made.
Take hackneyed jokes from MILLER, got by rote,
With just enough of learning to misquote;
A man well skilled to find, or forge a fault;
A turn for punning—call it Attic salt;
To JEFFREY go, be silent and discreet,
His pay is just ten sterling pounds per sheet:
Fear not to lie,’twill seem a sharper hit;
Shrink not from blasphemy, ’twill pass for wit;
Care not for feeling—pass your proper jest,
And stand a Critic, hated yet caress’d.

And shall we own such judgment? no—as soon
Seek roses in December—ice in June;
Hope constancy in wind, or corn in chaff,
Believe a woman or an epitaph,
Or any other thing that’s false, before
You trust in Critics, who themselves are sore;
Or yield one single thought to be misled
By JEFFREY’S heart, or LAMB’S Boeotian head.
To these young tyrants, by themselves misplaced,
Combined usurpers on the Throne of Taste;
To these, when Authors bend in humble awe,
And hail their voice as Truth, their word as Law;
While these are Censors, ’twould be sin to spare;
While such are Critics, why should I forbear?
But yet, so near all modern worthies run,
’Tis doubtful whom to seek, or whom to shun;
Nor know we when to spare, or where to strike,
Our Bards and Censors are so much alike.
Then should you ask me, why I venture o’er
The path which POPE and GIFFORD trod before;
If not yet sickened, you can still proceed;
Go on; my rhyme will tell you as you read.
“But hold!” exclaims a friend,—”here’s some neglect:
This—that—and t’other line seem incorrect.”
What then? the self-same blunder Pope has got,
And careless Dryden—”Aye, but Pye has not:”—
Indeed!—’tis granted, faith!—but what care I?
Better to err with POPE, than shine with PYE.

  Time was, ere yet in these degenerate days
Ignoble themes obtained mistaken praise,
When Sense and Wit with Poesy allied,
No fabled Graces, flourished side by side,
From the same fount their inspiration drew,
And, reared by Taste, bloomed fairer as they grew.
Then, in this happy Isle, a POPE’S pure strain
Sought the rapt soul to charm, nor sought in vain;
A polished nation’s praise aspired to claim,
And raised the people’s, as the poet’s fame.
Like him great DRYDEN poured the tide of song,
In stream less smooth, indeed, yet doubly strong.
Then CONGREVE’S scenes could cheer, or OTWAY’S melt;
For Nature then an English audience felt—
But why these names, or greater still, retrace,
When all to feebler Bards resign their place?
Yet to such times our lingering looks are cast,
When taste and reason with those times are past.
Now look around, and turn each trifling page,
Survey the precious works that please the age;
This truth at least let Satire’s self allow,
No dearth of Bards can be complained of now.
The loaded Press beneath her labour groans,
And Printers’ devils shake their weary bones;
While SOUTHEY’S Epics cram the creaking shelves,
And LITTLE’S Lyrics shine in hot-pressed twelves.
Thus saith the Preacher: “Nought beneath the sun
Is new,” yet still from change to change we run.
What varied wonders tempt us as they pass!
The Cow-pox, Tractors, Galvanism, and Gas,
In turns appear, to make the ****** stare,
Till the swoln bubble bursts—and all is air!
Nor less new schools of Poetry arise,
Where dull pretenders grapple for the prize:
O’er Taste awhile these Pseudo-bards prevail;
Each country Book-club bows the knee to Baal,
And, hurling lawful Genius from the throne,
Erects a shrine and idol of its own;
Some leaden calf—but whom it matters not,
From soaring SOUTHEY, down to groveling STOTT.

  Behold! in various throngs the scribbling crew,
For notice eager, pass in long review:
Each spurs his jaded Pegasus apace,
And Rhyme and Blank maintain an equal race;
Sonnets on sonnets crowd, and ode on ode;
And Tales of Terror jostle on the road;
Immeasurable measures move along;
For simpering Folly loves a varied song,
To strange, mysterious Dulness still the friend,
Admires the strain she cannot comprehend.
Thus Lays of Minstrels—may they be the last!—
On half-strung harps whine mournful to the blast.
While mountain spirits prate to river sprites,
That dames may listen to the sound at nights;
And goblin brats, of Gilpin Horner’s brood
Decoy young Border-nobles through the wood,
And skip at every step, Lord knows how high,
And frighten foolish babes, the Lord knows why;
While high-born ladies in their magic cell,
Forbidding Knights to read who cannot spell,
Despatch a courier to a wizard’s grave,
And fight with honest men to shield a knave.

  Next view in state, proud prancing on his roan,
The golden-crested haughty Marmion,
Now forging scrolls, now foremost in the fight,
Not quite a Felon, yet but half a Knight.
The gibbet or the field prepared to grace;
A mighty mixture of the great and base.
And think’st thou, SCOTT! by vain conceit perchance,
On public taste to foist thy stale romance,
Though MURRAY with his MILLER may combine
To yield thy muse just half-a-crown per line?
No! when the sons of song descend to trade,
Their bays are sear, their former laurels fade,
Let such forego the poet’s sacred name,
Who rack their brains for lucre, not for fame:
Still for stern Mammon may they toil in vain!
And sadly gaze on Gold they cannot gain!
Such be their meed, such still the just reward
Of prostituted Muse and hireling bard!
For this we spurn Apollo’s venal son,
And bid a long “good night to Marmion.”

  These are the themes that claim our plaudits now;
These are the Bards to whom the Muse must bow;
While MILTON, DRYDEN, POPE, alike forgot,
Resign their hallowed Bays to WALTER SCOTT.

  The time has been, when yet the Muse was young,
When HOMER swept the lyre, and MARO sung,
An Epic scarce ten centuries could claim,
While awe-struck nations hailed the magic name:
The work of each immortal Bard appears
The single wonder of a thousand years.
Empires have mouldered from the face of earth,
Tongues have expired with those who gave them birth,
Without the glory such a strain can give,
As even in ruin bids the language live.
Not so with us, though minor Bards, content,
On one great work a life of labour spent:
With eagle pinion soaring to the skies,
Behold the Ballad-monger SOUTHEY rise!
To him let CAMOËNS, MILTON, TASSO yield,
Whose annual strains, like armies, take the field.
First in the ranks see Joan of Arc advance,
The scourge of England and the boast of France!
Though burnt by wicked BEDFORD for a witch,
Behold her statue placed in Glory’s niche;
Her fetters burst, and just released from prison,
A ****** Phoenix from her ashes risen.
Next see tremendous Thalaba come on,
Arabia’s monstrous, wild, and wond’rous son;
Domdaniel’s dread destroyer, who o’erthrew
More mad magicians than the world e’er knew.
Immortal Hero! all thy foes o’ercome,
For ever reign—the rival of Tom Thumb!
Since startled Metre fled before thy face,
Well wert thou doomed the last of all thy race!
Well might triumphant Genii bear thee hence,
Illustrious conqueror of common sense!
Now, last and greatest, Madoc spreads his sails,
Cacique in Mexico, and Prince in Wales;
Tells us strange tales, as other travellers do,
More old than Mandeville’s, and not so true.
Oh, SOUTHEY! SOUTHEY! cease thy varied song!
A bard may chaunt too often and too long:
As thou art strong in verse, in mercy, spare!
A fourth, alas! were more than we could bear.
But if, in spite of all the world can say,
Thou still wilt verseward plod thy weary way;
If still in Berkeley-Ballads most uncivil,
Thou wilt devote old women to the devil,
The babe unborn thy dread intent may rue:
“God help thee,” SOUTHEY, and thy readers too.

  Next comes the dull disciple of thy school,
That mild apostate from poetic rule,
The simple WORDSWORTH, framer of a lay
As soft as evening in his favourite May,
Who warns his friend “to shake off toil and trouble,
And quit his books, for fear of growing double;”
Who, both by precept and example, shows
That prose is verse, and verse is merely prose;
Convincing all, by demonstration plain,
Poetic souls delight in prose insane;
And Christmas stories tortured into rhyme
Contain the essence of the true sublime.
Thus, when he tells the tale of Betty Foy,
The idiot mother of “an idiot Boy;”
A moon-struck, silly lad, who lost his way,
And, like his bard, confounded night with day
So close on each pathetic part he dwells,
And each adventure so sublimely tells,
That all who view the “idiot in his glory”
Conceive the Bard the hero of the story.

  Shall gentle COLERIDGE pass unnoticed here,
To turgid ode and tumid stanza dear?
Though themes of innocence amuse him best,
Yet still Obscurity’s a welcome guest.
If Inspiration should her aid refuse
To him who takes a Pixy for a muse,
Yet none in lofty numbers can surpass
The bard who soars to elegize an ***:
So well the subject suits his noble mind,
He brays, the Laureate of the long-eared kind.

Oh! wonder-working LEWIS! Monk, or Bard,
Who fain would make Parnassus a church-yard!
Lo! wreaths of yew, not laurel, bind thy brow,
Thy Muse a Sprite, Apollo’s sexton thou!
Whether on ancient tombs thou tak’st thy stand,
By gibb’ring spectres hailed, thy kindred band;
Or tracest chaste descriptions on thy page,
To please the females of our modest age;
All hail, M.P.! from whose infernal brain
Thin-sheeted phantoms glide, a grisly train;
At whose command “grim women” throng in crowds,
And kings of fire, of water, and of clouds,
With “small grey men,”—”wild yagers,” and what not,
To crown with honour thee and WALTER SCOTT:
Again, all hail! if tales like thine may please,
St. Luke alone can vanquish the disease:
Even Satan’s self with thee might dread to dwell,
And in thy skull discern a deeper Hell.

Who in soft guise, surrounded by a choir
Of virgins melting, not to Vesta’s fire,
With sparkling eyes, and cheek by passion flushed
Strikes his wild lyre, whilst listening dames are hushed?
’Tis LITTLE! young Catullus of his day,
As sweet, but as immoral, in his Lay!
Grieved to condemn, the Muse must still be just,
Nor spare melodious advocates of lust.
Pure is the flame which o’er her altar burns;
From grosser incense with disgust she turns
Yet kind to youth, this expiation o’er,
She bids thee “mend thy line, and sin no more.”

For thee, translator of the tinsel song,
To whom such glittering ornaments belong,
Hibernian STRANGFORD! with thine eyes of blue,
And boasted locks of red or auburn hue,
Whose plaintive strain each love-sick Miss admires,
And o’er harmonious fustian half expires,
Learn, if thou canst, to yield thine author’s sense,
Nor vend thy sonnets on a false pretence.
Think’st thou to gain thy verse a higher place,
By dressing Camoëns in a suit of lace?
Mend, STRANGFORD! mend thy morals and thy taste;
Be warm, but pure; be amorous, but be chaste:
Cease to deceive; thy pilfered harp restore,
Nor teach the Lusian Bard to copy MOORE.

Behold—Ye Tarts!—one moment spare the text!—
HAYLEY’S last work, and worst—until his next;
Whether he spin poor couplets into plays,
Or **** the dead with purgatorial praise,
His style in youth or age is still the same,
For ever feeble and for ever tame.
Triumphant first see “Temper’s Triumphs” shine!
At least I’m sure they triumphed over mine.
Of “Music’s Triumphs,” all who read may swear
That luckless Music never triumph’d there.

Moravians, rise! bestow some meet reward
On dull devotion—Lo! the Sabbath Bard,
Sepulchral GRAHAME, pours his notes sublime
In mangled prose, nor e’en aspires to rhyme;
Breaks into blank the Gospel of St. Luke,
And boldly pilfers from the Pentateuch;
And, undisturbed by conscientious qualms,
Perverts the Prophets, and purloins the Psalms.

  Hail, Sympathy! thy soft idea brings”
A thousand visions of a thousand things,
And shows, still whimpering thro’ threescore of years,
The maudlin prince of mournful sonneteers.
And art thou not their prince, harmonious Bowles!
Thou first, great oracle of tender souls?
Whether them sing’st with equal ease, and grief,
The fall of empires, or a yellow leaf;
Whether thy muse most lamentably tells
What merry sounds proceed from Oxford bells,
Or, still in bells delighting, finds a friend
In every chime that jingled from Ostend;
Ah! how much juster were thy Muse’s hap,
If to thy bells thou would’st but add a cap!
Delightful BOWLES! still blessing and still blest,
All love thy strain, but children like it best.
’Tis thine, with gentle LITTLE’S moral song,
To soothe the mania of the amorous throng!
With thee our nursery damsels shed their tears,
Ere Miss as yet completes her infant years:
But in her teens thy whining powers are vain;
She quits poor BOWLES for LITTLE’S purer strain.
Now to soft themes thou scornest to confine
The lofty numbers of a harp like thine;
“Awake a louder and a loftier strain,”
Such as none heard before, or will again!
Where all discoveries jumbled from the flood,
Since first the leaky ark reposed in mud,
By more or less, are sung in every book,
From Captain Noah down to Captain Cook.
Nor this alone—but, pausing on the road,
The Bard sighs forth a gentle episode,
And gravely tells—attend, each beauteous Miss!—
When first Madeira trembled to a kiss.
Bowles! in thy memory let this precept dwell,
Stick to thy Sonnets, Man!—at least they sell.
But if some new-born whim, or larger bribe,
Prompt thy crude brain, and claim thee for a scribe:
If ‘chance some bard, though once by dunces feared,
Now, prone in dust, can only be revered;
If Pope, whose fame and genius, from the first,
Have foiled the best of critics, needs the worst,
Do thou essay: each fault, each failing scan;
The first of poets
Haughty Sphinx, whose amber eyes
Hold the secrets of the skies,
As thou ripplest in thy grace,
Round the chairs and chimney-place,
Scorn on thy patrician face:
Rise not harsh, nor use thy claws
On the hand that gives applause—
Good-will only doth abide
In these lines at Christmastide!
Sethnicity Jun 2015
Very few stars behind bars coincidence, I don't think so.
I'm glad to see progress. Just wonder why it's so hard for humans to embrace change and perspective.
you see it was hard for me when my school mates were just in my voices in my head
and my dad and mum gave me carers, for me to do things with, and i can relate to maggie here, cause i wanted everything, i wanted to go everywhere, but it was the
cost of the ****** petrol, i look at this episode, and i view it from the eyes of maggie
because, i wanted to be cool, and i still wanna be cool, but having carers were good
and some carers were religious freaks, some carers, shown me the dangers about the man i used to like to be, and some carers wanted to show me a good time, or how to be an organised adult and some carers wanted to be on the community together, i like most of the carers i like, but there are a few rich arrogant *******, and also i had to pay money for my carers, ya know petrol, one carer, tristan, who reminded me of my brother
and patrick, took me on a holiday to merimbula, i paid for the petrol and my share
but we had a wonderful time, actually i learnt from tristan, about meditation, which i later
found out it was buddhist meditation and i believe in that, and he was a musician, and
i went to see his band at the *** belly, and i enjoyed that, he told me to eat vegetables
raw, he was a bit of a health freak, but i liked him, because, he inspired me, to love life
and he inspired to help my mate the messiah, in the same way, but, inspiration is a funny thing, i shouldn't try and be like other people, you should be yourself, but tristan was giving me stuff i have never done, a holiday with someone other than mum or dad
and later i took the messiah to merimbula, and i watched the pigs perform, not real
pigs, the music band the pigs, yeah, i felt like tristan in a way, but i really should be myself, as hannah montana, don't let anyone tell you that your not strong enough
just be yourself, and nothing bad will happen, you see one carer, who i will not mention
his name, tried to joke with me, by leaving me at revolve, but he didn't, and i had 2 crazy christians, a Y leader, and many more, this made dad and mum relax a bit, but mum and dad, were worried my past, is coming back to me, but what is wrong with looking young
or trying to look young, now, i have the same people clean my house, for me, i help, by making it easier for them, no i am a lazy person, when it comes to housework, but
i am a great community worker, this episode shows when arthur paid maggie to look after her, and i accepted carers after a few years of arguing with them, and keeping
pats voice in my head, until i behaved, i liked patrician and he was no carer, but he was as
nice as a carer, but tristan was a great carer, and he reminded me of pat's nice natiure
and he reminded me of my brother, in his music tastes, and occasionally his manners
with the adults, there is nothing with having carers, no matter what is your problem

but the messiah gave me a mate, behind the scenes, cause, he was nice to me
i need carers, only for housework help, and occasional shopping, and the NDIS might
help me with future goals, like helping the homeless at common ground
maggie beare is like me i am afraid to say, but not really, i am creative enough
to rid the stupidness out of my body
Cailey Duluoz Oct 2010
Time has worn my body down
To less than it was before,
But it has done the same for my mind,
And I am wiser than you will ever be.

I have seen all you have done
And I know the consequences.

Youth breeds idleness and stupidity;
With great age like mine comes not defeat but victory.

You cast me aside as a wrinkled old nothing
But I know you are hollow at your core,
While I am stone-solid.
See the Sculpture here: http://www.aasd.k12.wi.us/Staff/lawrencebarbar/Lawrancebarbara/ch10/10-07.jpg- From The Beginning
Blue-eyed and bright of face but waning fast
Into the sere of virginal decay,
I view her as she enters, day by day,
As a sweet sunset almost overpast.
Kindly and calm, patrician to the last,
Superbly falls her gown of sober gray,
And on her chignon's elegant array
The plainest cap is somehow touched with caste.
She talks Beethoven; frowns disapprobation
At Balzac's name, sighs it at 'poor George Sand's';
Knows that she has exceeding pretty hands;
Speaks Latin with a right accentuation;
And gives at need (as one who understands)
Draught, counsel, diagnosis, exhortation.
Lawrence Hall Feb 2018
This is neither history nor theology;
this is Romance:

                                       A Liturgy for the Emperor

In memory of
Patrick Joseph Donovan,
Stratiotis

Processional

How, then, will we find death?  With rifle in hand,
Perhaps, or flowing with the warm, worn prayers
That slip with beads through one's fingers and soul.
Rifle or Rosary, either will do.
One's death might rise in the boldness of youth,
Or in the wearied wisdom of old age,
In wild combat against ancient evils,
Or softly, while planting a red-apple tree
For grandchildren to summer-celebrate,
In wild red martyrdom, or obscure white.

The nights still whisper how the Emperor fell,
Fell with a faithful few upon the walls,
The old land walls of Constantinople.
But we are not to speak of martyrs whose
Transcendent beauty reproaches our times,
Our drifting dark age, drab, dreary, and dim
Our tomb-like lives cluttered with small darkness,
Our talk all common, colourless, and cold:
The thoughts assigned programmed into our souls,
Daymares programmed into us for our good,
Pitiful, pattering, prosthetic prose,
Cacophonies of casual cruelties --
No brave iambic lines for golden dreams.

But dare we also whisper truths, and speak
Of what a wind-wild people once we were,
And we will want our syllables to sing
In honour of the Martyr-Emperor
And those who followed him into his death,
And in this knowing of him we can live
Among those souls who are forever young.

Introit

In Nomine Partis, et Filli, et Spiritus Sancti

We will go to the Altar of God
To God, Who gives joy to our youth
We will go to the Altar of God
We will go to Byzantium

Kyrie

Lord have mercy -- when the shadows surround us
Christ have mercy -- when we forget the Three Romes
Lord have mercy -- when we forget You

Gloria

Glory to God in the highest
And peace to His Byzantine people
And all His peoples
Lord God, Heavenly King
who once blessed us with Emperors
Send us another
Send Your waiting people their Emperor

The First Reading

As Constantine his walls he watched, he wept,
Lost in the Gethsemane of his soul
His tears they fell upon the ancient bricks
Warm with centuries of sun, saintliness,
And the passions of a glorious race

The City!  Long reigning on the Golden Horn
The Summer Country of our childhood dreams
There playing, praying, working, selling, and,
Yes, sinning too.  Passionate *Romanoi
--
What a magnificent people we were.

(fast)

When armies marched to the Byzantine beat
Sophia ruled from her Byzantine seat  
When Byzantine sails sheltered Odysseus' sea
The wave-roads of trade were open and free  
When Romanoi feasted, blood mixed with wine
Daggers drawn over a dancing concubine
A newer Helen who provoked desire,
She seared men's eyes with her own Greek Fire
When Blues and Greens howled in the Hippodrome --
Such rowdy citizens in Second Rome! --
Then even Emperors in purple shoes
Feared stoning by Greens or hanging by Blues
The rough, loud democracy of the street --
Mobs also marched to the Byzantine beat

The Second Reading

(slowly)

But –

Above all rose Justinian's gem
The holy place where God called us to Him
The Mother Church of dawn-lit Christendom
Sophia -- the Queen of Byzantium
Where Patriarch, patrician, people, and priest
Gave worship.  Then the greatest and the least
Abandoned sin to hear the sweet bells ring,
Stood penitent before our God, our King:
In consecrated hands, through wine and bread

Christos Pantocrater fed us Himself

And then all hearts were cleansed, all souls were fed

(Very slowly)

But centuries passed, and this City of God
Heart of the Empire, became the Empire,
As lands and peoples were lost forever
to the creeping new age.  When Constantine,
The last Constantine, was called to the Throne,
All that was left was The City herself,
The Morea, and islands, and memories.
The fleet whose sails had shaded the Inner Sea
Was but a few hopeless hulks in the Horn

From the dust, dark shadows metastasized,
Shadows who stole and slew their way to power
And swept the land bare of free folk and fields
And more and more the shadows grasped and held,
A dead world of slaves whose backs were bloodied
Beneath the whips of masters, slaves whose eyes
Were cast carefully, cautiously to the ground
Lest demeanour manly and bearing proud
Attract the executioners' busy blades.

Finally, after devouring lands and souls,
The shadows coveted Constantinople,
The Red-Apple Tree where continents meet,
The City they could never build for themselves
And nothing stood between them and their lust
But one bold man: Constantine Dragases.
The faithful few who stood the walls with him,
Gathered around proud, stubborn Constantine:
Workers and monks and nuns, beggars, merchants,
Proud, arrogant Byzantines, and the few
Wild Latins From the barbarian West
Whose Greek was in their hearts, not on their lips,
Who gave their loyalty late to their liege lord,
The Emperor, who could have safely lain
A shadow's golden-caged slave, obedient,
Well-fed, well-bedded from the shadows'
Catalogues of pretty girls and prettier boys,
A memory of what had been a man.

But Constantine stood proudly on his walls,
Defiantly, bravely, sadly there on
His crumbling ancient walls, and gave his faith
To God and the City, to his people,
Even to the faithless ones, even to his death.

And others came, From Rome and Spain and France,
From Germany, and even from the Turks,
Brave, lonely men with reasons of their own
For ending their lives there on the Land Walls.

But they were not enough.  And late that night,
After the last Mass in Hagia Sophia,
The Emperor knew that his was the blood,
The blood of sacrifice that would be shed
In remembrance of ****** Golgotha,
For the people he was given to rule,
For the people for whom he chose to die,
Sheltering, protecting, until his end.


A Gospel

No angel appeared to the Emperor,
No voice of God from a burning bush
He parted himself from his followers
And for a few minutes grieved alone

And this was given Constantine to know:

The eternal Constantinople is
Never to be lost, never defeated --
In every Christian flows Dragases' blood
Every village is the Holy City
Every church is Hagia Sophia
Every prayer is a Mass for the Emperor
Every children's foot-race the Hippodrome
Every poor family's poor supper
A banquet under the Red-Apple Tree.
Constantinople will live forever.
Know that, and, laughing, give your last earth-hour,
And your joyful eternity, to God.

Credo

We believe in God's holy empire too,
Byzantium, eternally golden
The Red-Apple Tree in the eastern sun
The City that echoes with laughing light
Through memory and history and beyond.
We believe in God and His Emperor,
And we believe that in the absence of
The Emperor, even then we must be
The Emperor's subjects, stubborn and true,
Wherever God has chosen to send us.
We then must rule our passions and our hearts,
Tend our gardens as if they were Eden --
Because they are -- and care for our children
As if angels were visiting tonight,
Until our God restores our Emperor,
Restores His City where the Earth-halves meet,
And finally, some day, some happy day,
Returns Himself to sit and rule enthroned
In His Three Romes, and in Jerusalem.


Communion

Constantine shook himself, and gave commands,
Commending all to duty and to God.
Above him the dome of Hagia Sophia
Glowed eerily on that last, wild night
While lightning slashed among the sliding clouds
Byzantium rose again for one glorious hour
And the world marveled that such things could be,
That Christ and Rome and Constantinople
Could be found in one man at the end of an age.

Blood, *****, screams, and death;
blood, *****, death
Blood, *****, screams, and death;
blood, *****, screams
Blood, *****, screams, and death;
blood, *****, death
Blood, *****, screams, and death;
blood, *****, screams
The glory is that there is no glory.
Chaos.  Horror.  Stench.  Sweat.  Pain.  *****.  Death.
Hi­s -- His -- body broken again for us.

On that dark morning of a dark new age,
Constantine turned and faced its slithering shadows
With a Byzantine end to his ruler's art,
With the peace of Christ and a hero's heart.

DISMISSAL

The Mass is ended.  Byzantium is ended.  
Escape, if you can -- make Byzantium live.
Escape to live in some peace, if you can.
Escape in peace to love and serve in exile.
Escape in peace to love and serve the Lord.

"O Lord save Thy people and bless Thine inheritance;
And to Thy Faithful king grant victory over the barbarians.
And by the power of Thy Cross, protect all those who follow  
          Thee"1

Not an End at All

1Troparion for the Sunday of the Elevation of the Cross, Divine Prayers and Serves of the Catholic Orthodox Church of Christ, copyright 1938.

Many thanks to Mr. Tod Mixson and others of St. Michael's Orthodox Church for assistance at many points, both liturgical and artistic, to Dr. Dan Bailey, of happy memory, and Dr. John Dahmus of Stephen F. Austin State University.
John F McCullagh Sep 2013
A Roman, noble and Patrician,
moved his Legions into position.
The morning Sun was in their eyes
as they advanced upon Cannae.
The Day was hot, they lacked hydration
as they fought this battle of annihilation.
The hot winds swept dust in their eyes
as they advanced upon Cannae.
Hannibal troops seemed to retreat,
The Legions were in hot pursuit.
The Carthaginians moved to surround
the Romans on the killing ground.
Eighty thousand Roman dead,
Mars’ thirst quenched by the blood they shed
Their arms and armor cast aside
upon the fields around Cannae.
Fortuna always smiled on Rome
before this battle at Cannae
Rome’s Senators refused to yield
though their Sons lay dead upon the field.
In the Pantheon of gods
echo prayers from the devout
to a new god born of that rout.
Some say it is the god of doubt.
This poem might be about the battle of Cannae fought on 08/02 216B.c.  or it may be a cautionary tale about military disasters born of overconfidence.
Liam Jul 2015
ink of sky inhabits her eyes
  essence of serenity almondine
so spanish in silvern adornment
  though her soul is hafnium pierced

a haven for both life and death
  embodiment of artistic expression
openly hooded in earlobe spirituality
  nominally patrician by disposition

my source stirs in futile disarray
  kindred energy infusing the moment
a tree appears on a barren landscape
  devoid of foliage, vivaciously rooting
ConnectHook Sep 2015
Seated in a window was a young man named Eutychus,
who was sinking into a deep sleep as Paul talked on and on.
When he was sound asleep, he fell to the ground from the third story
and was picked up dead.
     [Acts 20:9]


Ye Olympian poets, hearken well
while the fall of a tragic youth I tell.
My Lydian lay, unsung by Homer
in pastoral ages far and former
shall warn and chasten your Patrician ears
recalling bygone Hellenistic years.
Pardon the insufficient gravitas –
the intention here is not blasphemous…

Saul, since Damascus and the desert days
had progressed to his apostolic phase;
a minor Asian town, Trojan Troas
lent him their ears. What we came to know as
Western Judeo-Christianity
was birthed in near-comic humanity.
But Saint Paul was completely serious
feverishly focused, quite delirious.

And so the first story he narrated-
second, then a third story related,
foreshadowing from Moses’ law the Christ
and Gentile nations grafted in, or spliced
as shoots from a wild rebel olive tree;
the Eternal One who is Trinity…
and many other holy mysteries
he taught and unlocked with scriptural keys.
By his third story, some eyelids fluttered
the lamps burned low while his truths were uttered.
The allure of Aegean night was deep –
but he offered something greater than sleep.
Among them one languished, barely alert,
a young (very tired) Grecian convert.

Eutychus nodded, his frame lightly propped,
in the night-freshened window. He had stopped
heeding Saint Paul who was preaching Jesus…
and thus he surrendered to Morpheus.

Unfortunate, weary, his tired head nods;
still exegeting from beyond, Paul plods.
Finally, the liminal threshold reached
E. falls – to encounter the power Paul preached.
His toga billowing as he plummets
from peaks of Christological summits,
he descends to gather cryptic renown
and a dubious New Testament crown.

Was E. bored to death by St. Paul’s discourse?
Descending from grace – did he stay the course?
Was his revival a first holy fruit –
or an arrival by alternate route?
One wonders, in retrospect- was he saved?
or is this a picture of mankind, depraved
fallen in slumber, oblivious, dead
until Truth’s unkindness touches our head…
Like Lazarus, this one had to die twice
We ask: how many more deaths would suffice?
Did he talk to the Lord while departed?
Could he fathom what Jesus had started?
Like Luke’s blind man, the sin was not his own,
but that God’s power be openly shown.
For his pains: a two-fold resurrection
rebirth through Paul and divine election.
(Unless the whole thing was allegory –
mere Jewish fable or pagan story…)
Don’t censure my Lydian levity
nor discount apostolic gravity
lamenting the youth bored to death by Paul;
we discern, in Eutychus, our own fall.
Revived, he learned, before the rest of us,
the difference between Christ and Morpheus.

If there be details still to verify
or vague scenarios to modify,
we shall, in heaven, request to hear it
from the lips of Eutychus’ own spirit.
(And then we can corroborate with Paul
The how and the who and the wherewithal.)
Read all about it in Acts, chapter 20
ConnectHook Sep 2015
O vicious household gods of Rome
you Manes, Lares, Muses, Fates
who justified patrician homes,
whose reign this poem celebrates,

Allow me now, in retrospect
to excavate, then analyze.
Depravity with cause, connect;
depriving you of alibis.

Relax your stiff noetic poise
as my plebeian pen records
through lyrical poetic noise
the crown imperial crime awards.

My lines, like foundlings, long to ****
a mother’s milk in measured draft
and dredge some gold from Tiber’s muck;
Lord Christ: illuminate my craft.

ROMULUS, let that wolf-*** go
and REMUS too – unlatch that breast…
milk of Etruscan madness, flow,
with empire’s crimes forthwith confessed.

We will not blame your leaden wares
nor ergot mold in rancid bread
for genocidal state affairs,
brutality, and martyred dead.

The Circus, leering, restless, loud,
cheers gladiatorial excess.
The haunted forum’s phantom-crowd
awaits the tyrant’s next address.

He speaks. The wind blows through the arches
stirring up the roadside litter.
Trumpets blare. The legion marches.
Empire’s aftertaste is bitter.

You were Antichrist. That is all.
We cannot dignify your past
or glorify from whence you fall
or praise the mold from which you’re cast.

Christ traveled far from Galilee –
came, saw, conquered – and on it goes.
Our king shall reign eternally;
that she-wolf’s milk no longer flows.
In ancient Roman religion, the Manes /ˈmeɪniːz/ or Di Manes are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the Lares, Lemures, Genii, and Di Penates as deities (di) that pertained to domestic, local, and personal cult. They belonged broadly to the category of di inferi, "those who dwell below,"[1] the undifferentiated collective of divine dead.[2] The Manes were honored during the Parentalia and Feralia in February.

[fromWikipedia]
ConnectHook Apr 2018
Qui Transtulit Sustinet

There sat CONNECTICUT, a twit
blue nanny-state, and doomed to sit
on welfare-warrens of the ******
her social service on demand.
She withers on NEW ENGLAND‘s vine
a bygone has-been, and a sign
of democratic overkill
where her once-dear and verdant rill
now stagnant flows: polluted stream
a moribund New England dream.
The richest state with poorest heart:
the Northeast’s saddest story. Part
of history’s renowned revival,
now irrelevant. Survival
chains her children in dependence
keeping back the state’s ascendance.
Apostate Puritan, grown old—
for LIBERTY, no longer bold;
a slave to Man, where once God’s WORD
awakened greatness. Souls were stirred
in ENFIELD (of all strange places),
Christ beheld in radiant faces . . .
Edwards held their spellbound souls
like spiders over flaming coals,
in gratitude for Gospel grace
renewing thus both town and race.
But I digress. Connecticut
is what I came to speak about:
forgotten dull colonial matron
yoked in failure, plebe as patron
nostalgic for her Charter Oak
whose deadwood limbs went up in smoke
along with dark tobacco wrap
while the plantation took a nap.
Her social programs overgrowth
pose forest fire-risk. Under oath
her public servants signal virtue;
sign which really should alert you
to the democrat-machine’s
impending failure (ways and means).
Nutmeg-addled Tax-and-spenders,
dollar drunks on welfare benders
widen economic rifts;
force single moms toward double shifts
while Latin Kings hold court in prison
waiting out their royal season:
fiscally unsustainable—
yet totally explainable
(nutmeg is a drug for witches
spendthrift warlocks, bankrupt *******).
Oh HARTFORD, city of the dead
which dies at five, then home to bed,
insurance once assured your rise;
but now your ghosts haunt sadder skies.
Your life displaced, outsourced, out-dated;
so, it seems, your fall was fated.
Meanwhile, close to New York City,
fairer fields are growing pretty
long on corporate commutes.
Data-driven growth computes
as data-drivers flood the roads
and enter by Manhattan-loads
from golden coasts’ Atlantic shores
and posh patrician golden doors
to bite the apple of our time:
a number-cruncher built on crime.
New England’s puritannic granny
(data-driven tyrant ******)
seeks to harbor tropic isles
with blandly bureaucratic smiles.
Your poor dear heart cannot afford
to welcome every island lord
who looks to better his estate
and so decides to emigrate.
Displaced Jamaicans outta yard
compel the soft verse to get hard.
Boricua separatists, dispersed
show nationalities reversed
and dwell between two foreign lands
in Spanglish no one understands.
Such nutmeg gets the covens high
to soar the stormy Liberal sky.
It’s Yankee hubris: condescension
taxing plebes for such dissension.
Though you connect, there I would cut,
excising from New England’s gut
metastasizing social tumors:
clueless and obese consumers,
teenage moms, pajama-clad
whose nenes wait in vain for dad.
QUI TRANSTULIT SUSTINET—truth . . .
but that was was in our nation’s youth.
She’s gotten worse with passing years
confirming citizens’ worst fears;
showing her colors every vote
her monotone, a droning note
on which the blue-bloods hang their hue
when hope and change are overdue.
Her atheist zeal meets Yankee pride:
a most progressive broomstick ride;
oblivious to her Christian past,
an enemy of God at last.
Senryu and Haikai:
Basho-san, can you get me
another beer, please?
Creativity—
The force to construct or obliterate,
Yet always with the beauty of our cursed race, humanity
So cast down among the kingdom of animals
For our groundbreaking minds and fierce vision

Still in the brink in my time due
What have I done so distinct, so new
Remarkable to both praise and criticism
Invaluable to the point of ridiculous attraction

I’ve unearthed nothing!
So little in wide view,
I cannot be among the masters, the innovative, or true

In the (so unlikely to be irrelevant)
Notion where it’s viable
Would it matter in my venue?
I’d notice no sooner than a patrician,

How desperate I am,
To measure beyond measures
Unveil the rare, cherished,
Re-create the treasures

That in all my disheartenment
What would I have seen?
No sooner any creativity
In all of me.
Appearance of the New Courier
(with namesake "Georgia Ives")
flew into the courtroom
faster than Bold face WingDings!

After the judge opened
the waxed sealed envelope stamped
with the official legal imprimatur
sound of silence filled the courtroom.

After perusing highlighted principle details,
a noticeable con jug gay shun
didst Impact countenance of attired judge.

Recess announced at authority decree
(spelled out with quotation marks high
lighting dotted i's and crossed t's)
figuratively a nouns sing moratorium
for those accused of run on sentences,
split infinitives, then versus than...
incorrect usage of ellipses, et cetera.

The justice of supreme court
critically espied quotation marks
(underscoring reductio ad absurdum
Times New Roman regulation)
against stiff penalty asper those
who commit rhetorical perturbations!    

This lenient fiat occurred immediate
by innocent omission of a colon,
which subsequently, naturally,
and immediately affected
every future jury presiding over
a defendant applying incorrect punctuation!

A favorite comma cull anecdote
often repeated by my late english
grammar (a palliative to me psyche
despite the multi-generational
difference in age) happened
when she celebrated twenty  
and counting punctual marks, whence time
in utero came to an end period.

Many question marks still abound
as per the specific circumstances
of this generally uneventful birth,
only that she seemed to dash
from the womb (of her mother –

mine great grandmother christened
Latina Greco) with a pointed
exclamation declaration
of independence while ****** constitution
adorned with supposedly shimmering
invisible golden braces
and a full set of teeth.

Somewhat averse to authoritarianism
and mores of assuming the sir name
of the groom, she maintained nom
de plume affixed on her birth certificate.

If born that way today, and ready
to pledge marital vow, would
probably follow the common custom
and hyphenate name of beau similar
to newlyweds of this day and at this very moment.

Back in those days though,
town’s folk exclaimed with
pointed superstition that a baby born
after being bracketed nine months

within the womb (which seemed
like an eternal sentence), and equipped
with the means to chew would
most likely experience little colon difficulty.

As a dignified divine dowager,
she willingly shared her cradle
to graveside tidbits (populated
with many wisecracks and
marked quotations from a life
that spanned more than a century21.

Smart as a whip or pin
(the latter term somewhat out of vogue),
this independent woman
(who married into nobility

from humble roots) frequently evinced
el shaped lips when the un
suspecting recipient ensnared
of her harmless ingenious pranks.

Aside from what many considered
childlike antics (which characteristic
salient trait appealed to this grandson),
she excelled at verbal adroitness

and could spin a jesting lightly
mocking pun, which seemed
to quiver with an invisible
apostrophe shaped blackened barb.

Though privileged per parochial parents,
her inherited empire and peers, the people
of the proletariat class felt
figuratively parenthetically
included as persons of concern
to this genteel dame.

She exemplified and wore that moniker
noblesse oblige with utmost
august excellence, and whenever
the need or wont arose to address
the madding crowd (this
crowned empress) resorted
to non-verbal communication ala semaphore.

Her lily-white hands (most often
remained sheathed in Palmolive
clad ding silken gloves - exuded
a faint patrician touch) partitioned

the air with arabesques accentuated
with sign language for those
among the teeming masses
unable to hear or in fact deaf.

Regular adherence to being grammatically
(yet not necessarily politically) correct
witnessed the air being sliced with even
less familiar punctuation symbols
such as the emdash, en-dash.

Even doctorates of English and
strict task masters (whose
frowning scowls strongly resembled
semicolons when even minor indiscretions,
infractions, transgressions, et cetera
with english language observed)

never found fault with this
former bohemian, whose rhapsodic,
melodic, linguistic voice ameliorated
dark memories from dereliction dis
played by former queen.

She also received the treatment of
a champion lyricist, whereby every lyre
(got set on fire) from utterance akin
to a choir of hells angels, yet this

chanteuse voice rang thru the
azure vault causing the small hairs
of the spine to experience a pleasant
electric shock therapy.
menmarou Nov 2014
A poor roman whose blood spilled,
Far from the homeland of patrician
Is how I feel currently.

As wounded as I currently am
By the grins little devils address to me
I chant glories of my torturers as they ax me down

What are they going to do with my bones. Would they sport it as jewelry,  closer to their hearts?
What are they going to do with my flesh? Have a relish on it?

What if I was destined to be a prey, not even taking a glimpse of your love by any other mean than pain...

Can I still envision it as some sort of gain, with it being the price of my very life
And so, my very dignity, or I shall say the remnants of it, are defunct along with me
(c) Ziu
11-12-14
Graff1980 Jun 2015
I have spent decades waiting for you to remember
Past the bombs and bullets
Past the warfare made easier
By the fast talking politicians
The Patrician and prodigal preachers

On to me
Screaming in the back of your head
Pleading
But you continue marching on into the dark
Breaking my ever human heart
My voice fading still praying and saying
I love you, please stop it

Until I am gone and the madness goes on
No more conscious cause you killed it
Forgot how to feel it and your humanity is dead
ConnectHook Nov 2017
Career politicians, who cluck
as they strut with an impotent pluck
make me sick with the season
befouling all reason:
they're less of a **** than a cuck.

That gobbler and turkey-neck Mitch
makes me furious—so mad that I twitch.
He obstructs every battle
while jiggling his wattle;
unpardoned, unworthy (but rich).

The patrician political class
is a party that speaks through its ***.
They are lacking in guts
with no ifs, ands, or buts
but I swear: they produce enough gas.



HAPPY THANXGIVING, Fellow Poets
And best wishes to all the Revisionists.
Dig in:  http://tinyurl.com/y9868oqm
Eleete j Muir Dec 2017
As the parch eternal light
Waves logue stolid homage
After death to exhort a ubiquitous warrigal
Inherit yet to suckle sole
Fickle penury lightening squares terse
Malcontent eugenics dragoon, limitless
To depose upon clouds of fire the mammoth
Patrician lynchpin heard to glower farther
Sovereignty; spate renascence soliloquies ravage
And winkle out Almathea to give
Deus sentence weoponry
Tourist in Bruges
I was in Bruges, in Flanders, once
Saw beautiful old buildings where the patrician class
The merchants and charlatans lived
Where the poor lived in the past has been erased
The poor now live in high rise flats.
We rented a carriage with a bored horse that did its round
On streets too clean to be true; animals peed on canvas.
We walked around took the pictures as did others.
We had lunch at a café too expensive for its food, but the beer
Was good and that is worth remembering.
Brent Kincaid Jun 2015
Act one, scene one;
A date with drama
Has just begun.
Two youngsters
Hale of body
Ready to run.

Act two, scene one;
Excitement does not
Necessarily mean fun.
Too many secrets
Not enough revealed
By either one.

Act three scene one;
Good news can be
Bad news for some.
A lucky break
A chance to take
One could not shun.

Then comes intermission
Perhaps time for confession.
Sometimes no, sometimes yes
But maybe too much to confess.
Perhaps that’s how it goes
Maybe romance owes
Its success to mystery.
One chooses one’s own misery.

Act four scene four;
Being very careful
What you wish for
Seems obvious
When one looks back.
So very patrician.

Act five, scene one;
The denouement begun.
The finale can be dramatic
All cacophonic static
Or the lovers can walk off
Hand in hand in the sun.
Sam Temple Jun 2015
each day brings more frightening imagery
compounding hate and bigotry, free press
humanity cannot survive under such duress
the wall writings tell a simple tale needing to be heeded
there is no winning a race war on American soil –
blacks attacked will eventually fight back
and tear down any vestige of the status quo
leaving those of us with fair pigmentation
to bake and rot in the late summer sun
this, of course, barely placates the new power –
too far gone down paths of racial injustice
has America travelled to tout itself as the land of the free
from mistreated natives, land stolen and treaties broken
the poor Japanese citizens placed in concentration camps
more than two-hundred fifty years of my country
abusing, cheating, prostituting, and disenfranchising
the men and women who built the nation that hates them –
I find myself with a growing concern regarding our direction
daily, news outlets give fuel to the most dangerous of fires
working with super-human diligence and verve
they impart violent propaganda to impressionable children
babies with access to bullets, beaten, battered, and beneath
the lines of poverty so prevalent within this culture –
I sit at a dinosaur click-clacking away
behind the glass patrician, inmates of every walk
all quietly working, pencil to paper
fourteen testers with no common heritage
working together for the goal of their education
it is here, in the penitentiary, I see what hope looks like –
Jason Green Oct 2015
My life
has appeared unclothed in court, death-bone by death-bone witness,
and I was shamed at the verdict
and was given a cut penny
and the entrails of a cat.
But nevertheless I went on
to the invisible priests,
confessing, confessing
through the wire of hell
and they wet upon me in that phone booth.

Then I accosted winos,
and derelicts of the region,winning them over into a latrine of my details.
Yes.  It was a compulsion
but I denied it, called it fiction
and then I swallowed it like my fate.

Now,
in my middle age
I'm well aware
I keep making statues
of my acts, carving them with my sleep-----
or if it is not my life I depict
then somone's close enough to wear my nose ----
my nose, my patrician nose,
sniffing at me or following theirs down the street.

Yet not even five centuries ago this smelled queer,
confession, confessions
and you devil was thought to to push out their eyes
and all the eyes had seen (too much! too much!).
It was proof that you were a needle
to push into their pupils.
And the only cure for such confessions overheard
was to sit in a cold bath for six days,
a bath full of leeches, drawing out your blood
into which confessors had heated the devil in them,
inhabited them with their madness.

It was wise, the wise medical men said,
wise to cry Baa and be smiling into your mongoloid blood,
while you simply tended the sheep.
Or else to sew your lips shut
and not let a word or a deadstone out.

I too have my silence,
where I enter another room
and am not only blind,
but speech has flown out of me
and I call it dead
though the respiration be okay.
Perhaps  it is a sheep call?
I feel I must learn to speak the Baa
of the simple-minded, while my mind
dives into the multi-colored,
crowded voices,
cried for help, I've no ******* on me.
The transvestite whispering to me,
over and over, My legs are disappearing.
My mother, her voice like water,
saying "fish are cut out of me.'
My father,
his voice thrown into a cigar,
"A marble of blood rolls into my heart"
My great-aunt,
her voice,
thrown into a lost child at the freak's circus
"I am the flame swallower
but turn me over in bed
and I am the fat lady."

Yes! While my mind plats simple-minded,
plays dead-man in neon,
I must recall to say
Baa
to the black sheep that I am.

Baa.  Baa.  Baa
SUNDARAM SARMA Oct 2021
It is not without reason that Italy is a tourist haven,
If you missed a tourist spot, you could be forgiven,
Numerous scenic eye-catching locales are so much fun,
Its as if the country exists for more hearts to be won

The toe of Italy's boot-shaped peninsula in extreme south is the region of Calabria,
Herein, perched above the Tyrrhenian Sea, is the pretty town of Tropea,
Located on a reef, Tropea has all the trappings of a rocky balcony,
That it is a most sought-after holiday destination, is not just baloney

Tropea is a mythical seaside resort, with stunning fantastic beaches aplenty,
It's coastline, known as 'Coast of the Gods', appears to stretch to eternity,
Between dramatic cliffs and golden sandy beaches & edged by translucent sea,
The glittering water with gentle waves is picture-perfect as it can possibly be

With endless cobbled streets, Tropea is a puzzle of cafes, bars & piazzas; spectacular sunsets aside,
Piazza Ercole is the central square most lively and vibrant with impressive buildings on all sides,
Corso Vittorio Emmanuale is a long street teeming with tourists enjoying beer, coffee or gelato,
People lazily wander up and down the road throughout the day, though with lack of gusto

The classic postcard shot of Tropea is the iconic Santa Maria dell'Isola monastery,
Perched atop a cliff, the church with it's pristine façade is a classic example of imagery,
Surrounded by beautiful gardens, the panoramic view of rugged coastline and beaches is breathtaking,
Endless clicking of selfies and group photos with the sanctuary backdrop, is for memoirs in the making

The Historic Center of pedestrian-only narrow winding streets and lanes is a medieval maze,
Old patrician houses and palazzi painted in pastel colors present a pleasant sight to gaze,
Restaurants, pizzerias, cafes, gelaterie, artisan shops flanking the streets add to the local mileu,
One senses adventurous excitement in the air when delving into history without much ado

Tropea is the only place in the world that produces red onions that are sweet,
Attributed to the soil and climate, the delicate mild flavor makes it a delectable treat,
Seeing them hanging at vegetable stands and stacked by the roadside makes it memorable,
From salads to jarred marmalades, local restaurants prepare them in every way imaginable

Eating tartufo in Tropea is a must-have unique experience for the traveling hedonistic epicurean,
Dual ice cream flavors molded around frozen fruit and coated with cocoa powder, make up the tasty union,
Served in frozen solid form, rich melted chocolate spills from the center when you dive in with a spoon,
A no-bake dessert recipe with numerous combinations of fruit and ice cream flavors, that makes one swoon

Vacations in Italy are never complete without the sweet tooth experience of the famed gelato,
Gelatarias abound in Tropea dishing out a variety of flavors waiting to be savored on-the-go,
Gelatos are frozen desserts of Italian origin that are sans eggs, having more milk and less cream,
From chocolatey to fruity to nutty and everything in-between, every flavor is a scream

Tropea's dramatic cliffs provide a perfect backdrop for the gorgeous sunsets in the evening,
Crowds make a beeline for the chic cafes on the town's edge to enjoy vantage viewing,
The occasional purple hue of the sea on some days makes for a great visual treat,
The sun setting over the Tyrrhenian vibrant red-orange fiery sky makes it impossible to retreat

Tropea's azure blue sea and white sand beaches are an ideal setting to relax the mind,
Cliffs, coves, grottos and dramatic rock formations dot the long coastline,
Visitors rent umbrellas, enjoy the sun and take a dip in the sparkling Caribbean-like water,
Blissfully relaxing while soaking in nature's wonder, oblivious of trivialities that don't matter

Emotions engulf you when it comes to the end of the stay,
You fervently wish that you could just stay for another day,
But the thought of other travel adventures waiting to be explored,
Makes you realize that there is seldom a moment to be bored
wordvango Apr 2018
I dreamed I
Saw fields of straw
Hallucinated the waves
Coming to me

I begged on
That little
Self inside me
To prove

His realness
And he said
I just am
And I

Answered
But the field was
Real to me all
Waving

Standing
Applauding
A festivity
Of me

And you are who
A homonculus
A being
Inside me
Have you

I questioned him
Myself me
My being
Mine ID

Have you
Little my
Senses of self
Monitor

My matriarchal
Patrician
Overseer
Have you

One too?
A little you
Inside you talk
To question

Go to in stress
For advice
And if so
Does he too?

On and and and and

Ononon
We went
Late


Into the night into day
I went

Back
To
The
Field
Ryan O'Leary Jun 2018
Brother Gallacious was
our geography teacher,

  the Gaza Strip being a
  favourite of his and of

  course The Doldrums,
  which, we all assumed

was what convent girls
hid under their blouses!
Heavy Hearted Dec 2019
paranoia isn't pleasant

squeal patrician and yell peasant,

their criticism, effervescent

and advice glowing
iridescent

now
scintillating incandescent-

dissatisfaction ever-present
mi alma is made of pineapple fabric,
bartered in the palengkes of San José,
nothing like the silk of Manileño prep-school boys,
in their country clubs and villages with gates,
classmates whom I envied for their patrician ways,
whose diphthongs I eventually learned to emulate
as I dyed my pineapple-fabric soul with neon desires,
neon as bright as New York City lights,
and put on an invisible muzzle on my face.
but what was harder to wash away from my soul of piña
was the stench of garlicky stews we ate in San José,
so foul that even aswangs kept their distance,
'stead of ******* me out of my mother’s womb and taking me away,
throw me up deformed somewhere in the UK,
deformed like the glorified mongrels that are my cousins,
those UCL-educated mestizos, or was it LSE?
oh, maybe my life wouldn’t have been so ******* mierda,
in a corporate attire with a three-thousand pound pay!
but unfortunately, I wear my alma of pineapple fabric
masticated by the teeth of unsolicited advice,
fragrant with cathedral incense, heavy with the guilt
of having been cummed on by ersatz lovers, ‘straight’ best-friends
whom I’ve cut out of my life like overgrown fingernails,
for tripping over loose threads and undoing my soul,
oh, yes, I get lonely without my BFFs, but at least
I still have mi alma de piña, my greatest source of pride,
fragile pride as fragile fabric must be dry-cleaned monthly
at Au Beau Blanc, Gallardo Street, Makati City,
elegant but indeed makati (which is Tagalog for really really itchy)
remember: don’t you ever dare to wash me in the Machine!
or as I like to call it the Lacanian Other clothed in moreno skin,
castrative, repressive, myopic Manilense society, nope!
I will not go to spinning class with synthetic souls ever again
cannot chismis anymore about Manila scandals over brunch,
because my soul is made of pineapple fabric
and pineapple easily tears apart at the seams,
shedding its fibers behind in faraway places,
foster cities and countries with their irrevocable stains,
like those of chimichurri and malbec in Buenos Aires,
Debería haber nacido en Buenos Aires, I always like to say
‘cause it would be more chic to drown myself in Rio de Plata
than the ****** waters of ******* Manila Bay.
Pues, thank God, I didn’t, because now estoy en Spain
and of vermut ***** con aceitunas I am always inebria—
ted, waxing nostalgic for a time when these white men
would’ve scoffed to see an Indies dress,
would’ve asked my pineapple fabric soul to untuck,
scared to be stabbed by some concealed, mystical kris,
but no! don’t get me wrong! I love Mother Spain!
but I don’t think I belong here either,
nor in Buenos Aires or the United States,
nor will I belong again in any one of those seven thousand isles,
which my fingers fidget with like the rosaries I pray
to call out to the god of overseas workers,
the patron saint of the unmoored, the new cosmopolitan
oh, please help me conquer, for the sake of mi alma en pena
hecha de piña
, now ruined, stinky, sullied, stained,
help me find a street, an enclave, a hamlet, or a shore
just somewhere—a corner to feel not so out of place.
Universe Poems Jul 2022
Venice enjoyed great wealth
Underlying the stability economic power Resiliency
A trading empire base
Eastern Mediterranean,
Stretching into northern Europe and Asia
Wealth encouraged innovation,
cultural diversity nation
The trade of spices and exotic goods
Venice became,
a technology centre for printing fame
Visual arts broadened by publication,
Venetian printers
Also engaged as map-making thinkers
Nautical sea routes and ports
Venetian trade all courts
Fifteenth century,
more books printed in Venice,
than any other European city
Diversity
Contemporary
Venetian life
Mirrors of the printing industry,
Numbers high
Ancient text
Greek history
Jewish history,
and translations Arabic works mystery
Peter Burke noted,
Venice was a centre of information venture,
about the East linked travels,
of merchants and others unrevealed
Simply an expression of economic social,
and a political system
A framework of prosperity
The secret of continuing stability,
was found in critical points,
of flexibility within the hierarchy
Great significance of the arts
Despite political power,
being reserved for the,
hereditary patrician class hour
Citizenship played a powerful role,
in the tower
Civil Service goal
Among institutions scuole-lay,
responsibility way
Deeply religious confraternities
Large cases extremely wealthy places
Providing activities,
what we would think of today,
as Social Services public way
Five important scuole grandi,
hundreds of scuole piccole,
size and influence far from minimal
Linked to trades including painters,
or to foreign groups in the city
without waiters
Commissions for artists,
scuole important role,
maintaining social cohesion,
right up to naval supremacy,
which underwrote,
the power and prosperity vote
Fred Wilson,
African American,
West and Islam mention
Late sixteenth century
Well over a hundred years
Prior to the fall of Constantinople tall
Until the last quarter,
admiration for the Turks,
as the social system,
seemed to grant them,
equal measure of works
Mehmet very much enjoyed readings,
from ancient historians,
such as Laertius, Herodotus,
Livy and Quintus Curtius,
and from chronicles of the popes,
and Lombard kings
Kritovoulos of Imbros quotes
What matters here is less a question,
of the objective truth,
or otherwise of the claim,
than of how Mehmet’s identity,
was being fashioned in the Venice lane
At the time,
Vespasiano da Bisticci wrote of Federigo da Montefeltro, Duke of Urbino
He was ever careful to keep intellect
and virtue to the front
Learning something new every day,
going forward to catalogue,
his patronage of the arts,
architecture and the music lecture
Deep knowledge of classical authors stay
Venice had traded slaves,
since at least tenth century days
Most were Christians,
quite often described as Tartars,
or Circassians from the area,
of the Black Sea
Fall of Constantinople
Decline in the Black Sea slave trade
It did not die out,
they simply worked for the Ottomans bout
Sixteenth century numbers increased
European attitudes turned against slavery
Enslavement of fellow Christian bravery
An increase in Ottoman power,
Late fifteenth century,
one thousand black slaves,
traded annually in Venice days
By 1600 Venetian slavery died out
Demand for Portuguese Spanish Dutch British,
and French colonies,
as well as the Muslim states all rates
Free slaves and they,
could continue to live in Venice,
not having to work as domestic servants,
for perks and observance
Turks and Germans,
promoted the imagery of black people entering, into Venetian popular culture,
and has never really,
left it in paintings or art culture
Fred Wilson mentioned in his chapter,
testifies to this rapture
The representation of the world of Islam,
takes a specific form
Venetian artists,
seem to shield away,
from representing contemporary,
Ottoman society
Ottoman figures are found,
in Venetian art
In the heart of Venice
the lived environment,
no images of the Ottoman world
Plentiful images
of the early Christian world,
of the Holy Land
If only they would paint,
the real heart of grand
Not in the Ottoman Empire land,
but in the empire of the Mamluks,
the other eastern Mediterranean,
Islamic culture land,
based in present-day Syria and Egypt Ptah
Venetian artists,
representing the trials,
and victories of the early Christian Church Imagined them against a partly factual,
and partly made-up preach
A background of architecture,
and non-Christains,
in Mamluk costume
What happened to recognition,
in history before the vacuum


© 2022 Carol Natasha Diviney

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