1.
From my
uneasy bed
at the L’Enfant,
a train's pensive
horn breaks the
sullen lullaby of
an HVAC’s hum;
interrupting the
mechanical
reverie of its
steadfast
night watch,
allowing my ear
to discern
the stampede
of marauding
corporate Visigoths
sacking the city.

The cacophony
of sloven gluttony,
the ***** songs of
unrequited privilege
and the unencumbered
clatter of radical
entitlement echoes
off the city’s cold
crumbling stones.

The unctuous
bellows of the
victorious pillagers
profanely feasting
pierces the
hanging chill
of the nations
black night.

Their hoots
deride the train
transporting
the defeated
ghosts of
Lincoln’s last
doomed regiments
dispatched in vain
to preserve a
peoples republic
in a futile last stand.

The rebels have
finally turned the tide,
T Boone Pickett’s
Charge succeeds,
sending the ravaged
Grand Army of the
Republic sliding
back to the Capitol,
in savage servility,
gliding on squeaky
ungreased wheels
ferrying the
Union’s dead
vanquished
defenders to
unmarked graves
on Potters Field.

The Rebels
joyous yell
bounces off
the inert granite
stones of the
soulless city.

The spittle
of salivating
vandals drips
over the
spoils of war
as they initiate the
disassemblage,
the leveling and
reapportionment
of the grand prize.

The clever
oligarchs
have laid claim
to a righteous
reparation
of the peoples
assets for
pennies on the
dollar.

Their wholly
bought politicos
move to transfer
distressed assets
into their just
stewardship
through the
holy justice
of privatization
and the sound
rationale of
free market
solutions.

In the land of the
pursuit of property,
nimble wolf PACs
of swift 527, LLCs
have fully
metastasized
into personhood;
ascending to
the top of the
food chain in
America’s
voracious
political culture;
bestriding
the nation to
compel the
national will
to genuflect
to the cool facility
of corporate
dominion.

As the
inertial ******
of the plaintive
locomotive
fades into
another old
morning of
recalcitrant
Reaganism,
it lugs its
ambivalent
middle class
baggage toward
it’s fast expiring
future.

I follow
the dirge
down to
the street
as the ebbing
sound fades
into the gloom
of the
burgeoning
morning,
slowly
replacing the
purple twilight
with a breaking
day of cold gray
clouds framing
silhouettes of
cranes busily
constructing
a new city.

The personhood of
corporations need
homes in our new
republic; carving
out new
neighborhoods
suitable for the
monied citizens
of our nation.

First amongst
equals, the best
corporate governance
charters form
the foundation of
the republic’s
new constitution.
Civil rights
are secondary
to the freedom
of markets; the
Bill of Rights
are economically
replaced by the
cool manifests
of Bills of Lading.

The agents of
laissez faire
capitalism
nibble away
at the city’s
neighborhoods
one block at a time;
while steady winds
blows dust off
the National Mall.

Layers of the
peoples plaza are
plained away with
each rising gust.  

History repeats
itself as the Joad’s
are routed from their
land once again.

A clever
mixed use
plan of
condos and
strip malls
is proposed
to finally help the
National Mall
unlock its true
profit potential.

As America’s
affection for
federalism fades
the water in
the reflection pool
is gracefully drained.

We the people
can no longer
see ourselves.

The profit
potential of
industry is
preferred over
the specious
metaphysical
benefits
of reflection.

The grand image,
the rich pastiche,
the quixotic aroma
of the national
melting ***
is reduced to the
sameness of the
black tar that lines
the pool and the
swirling eddies of
brown dust circling
the cracked indenture.

From his not so
distant vantage point,
Abe ponders the
empty pool wondering
if the cost of lives
paid was a worthy
endeavor of preserving
the ****** union?  
Has the dear prize
won perished from
this earth?

Was the illusive
article of liberty  
worth its weight in
the blood expended?

Did the people ever
fully realize the value
of government
by the people,
for the people?

Did citizens of
the republic
assume the
responsibilities to
protect and honor
the rights and privileges
of a representative
government?

Now our idea
and practice of
civil rights is measured
and promoted as far as
it can be justified by
a corporate ROI, a
shareholder dividend,
an earmark or a political
donation to a senators
unconnected PAC.

The divine celestial
ledgers balancing
the rights and
privilege of free people
drips with red ink.  

Liberty, equality
fraternity are bankrupt
secular notions
condemned as
expensive
liberal seditions;
hatched by
UnHoly Jacobins,
the atheist skeptics
during the dark times
of the Age of Enlightenment.

Abe ponders
the restoration
of Washington’s
obelisk, to
repair the cracks
suffered  from
last summer’s
freak earthquake.

I believe I detect
a tear in Abe’s
granite eye
saddened by the
corporate temblors
shaking the
foundations
of the city.

2.

The WWII Memorial
is America’s Parthenon
for a country's love
affair with the valor
and sacrifice of warfare.

WWII forms the
cornerstone of
understanding the
pathos of the
American Century.

During WWII
our greatest generation
rose as a nation to
defeat the menace of
global fascism and
indelibly mark the
power and virtue of
American democracy.

As Lincoln’s Army
saved federalism, FDR’s
Army kept the world safe
for democracy.

Both armies served
a nation that shared
the sacrifice and
burden of war to
preserve the grace of
a republican democracy.

Today federalism
crumbles as our
democracy withers.

The burden
of war is reserved
for a precious few
individuals while
its benefits
remain confined to
the corporate elite.

Our monuments
to war have become
commercial backdrops
for the hollow patriotism
of war profiteers.

We have mortgaged
our future to pay
for two criminal wars.

The spoils of
war flow into the
pockets of
corporate
shareholders
deeply invested
in the continuation
of pointless,
destructive
hostilities.

Our service
members who
selflessly served
their country come
home to a less free,
fear struck nation;
where economic
security and political
liberty erodes
each day while the
monied interests
continue to bless
the abundance
of freedom and riches
purchased with the
blood and sweat
of others.

America desperately
needs a new narrative.

The spirit of the
Greatest Generation
who sacrificed and met
the challenge of the 20th
Century must become
this generations spiritual
forebears.

The war on terror
neatly fits the
the corporate
pathos of
militarism,
surveillance
and the sacrifice
of civil liberties
to purchase
a daily measure
of fear and
economic
enslavement.

It must be rejected
by a people committed
to building secular
temples to pursue
peace, democracy,
economic empowerment,
civil liberties and tolerance
for all.

Yet this old city
and the democratic
temples it built
exulting a free people
anointed with the
grace of liberty
is being consumed
in a morass of
commercial
polyglot.

3.

During the
War of 1812
the British Army
burned the
Capitol Building
and the White House
to the ground.

Thank goodness
Dolly Madison saved
what she could.

The new marauders
are not subject to the
pull of nostalgia.  

They value nothing
save their
self enrichment.

They will spare nothing.

Our besieged Capitol
requires Lincoln’s troops
to be stationed along the
National Mall to defend
the republic.

The greatest peril
to our nation
is being directed
by well placed
Fifth Columnists.

From the safety
of underground bunkers,
in secure undisclosed
locations within the city’s
parameters, a well financed
confederacy employing  
K Street shenanigans
are busy selling off
the American Dream
one ear mark
at a time, one
huge corporate
welfare allotment
at a time.

The biggest prize
is looting the real
property of the people;
selling Utah,
auctioning off
the public schools,
water systems, post offices
and mineral rights
on the cheap
at an Uncle Sam
garage sale.  

The capitol is
indeed burning
again.

Looters are
running riot.

The flailing arms
of a dying empire
fire off cruise
missiles and drone
strikes; hitting the
target of habeas
corpus as it
shakes in its
final death rattle.
I make a pilgrimage
to the MLK Jr.
Monument.

Our cultural identity
is outsourced to
foreign contractors
paid to reinterpret
the American Dream
through the eyes
of a lowest bidder.

MLK has lost
his humanity.

He has been
reduced to a
a Chinese
superhuman
Mao like anime
busting loose from
a granite mountain while
geopolitical irony
compels him to watch
Tommy Jefferson
**** Sally Hemings
from across the tidal
basin for all eternity.  

MLK’s eyes fixed in
stern fascination,
forever enthralled
by the contradictions
of liberty and its
democratic excesses
of love in the willows
on golden pond.

Circling back to
Father Abraham’s
Monument,  I huddle
with a group of global
citizens listening
to an NPS Ranger
spinning four score
tales with the last full
measure of her devotion.

I look up into Abe’s
stone eyes as he
surveys platoons
of gray suited
Chinese Communist
envoys engaged
in Long Marches
through the National Mall;
dutifully encircling cabinet
buildings and recruiting
Tea Party congressmen
into their open party cells.

This confederacy
is ready to torch
the White House
again.

Congressmen and
the perfect patriots
from K Street slavishly
pull their paymasters
in gilded rickshaws to
golf outings at the Pentagon
and park at the preferred
spots reserved for
the luxury box holders
at Redskin Games.

They vow not to rest
until the house of the people
is fully mortgaged to the
People’s Republic of China’s
Sovereign Wealth Fund.

4.

A great
Son of Liberty like
Alan Greenspan
roundly rings
the bells of
free markets
as he inches
T Bill rates
forward a few
basis points
at a time; while
his dead mentor
Ayn Rand
lifts Paul Ryan
to her
Fountainhead teet.
He takes a long
draw as she
coos songs
from her primer
of Atlas Shrugged
Mother Goose tales
into his silky ears.

The construction
cranes swing
to the music
building new private
sector space with
the largess of
US taxpayers
money; or
more rightly
future generations
taxpayer debt.

Libertarians,
Tea Baggers, Blue Dogs
and GOP waterboys
eagerly light a
match to the
the crucifixes
bearing federal
social safety
net programs
to the delight
of NASDAQ
listed capitalists
on the come,
licking their chops
to land contracts
to administer
these programs
at a negotiated
cost plus
profit margin.

Citizens
dependent
on programs
are leery
shareholders
are ecstatic.

To be sure
our free
market rebels
don disguises
of red, white
and blue robes
but their objectives
fail to distinguish
their motives and
methods with
some of the finest
Klansman this
country has
ever produced.

5.

DC is a city
of joggers
and choppers.

Corporate
helicopters
wizz by the
Washington
Monument,
popping erections
for the erectors
inspecting the progress
of the cranes
commanding the
city skyline.

USMC drill team
out for a morning
run circles the Mall.

The commanding
cadence of the
DI keeps us
mindful of the
deepening
militarization of
our society.

A crowd  
rushes
to position
themselves,
genuflecting
to photograph
a platoon on
the move.

I try to consider
the defining
characteristics of
Washington DC.

DC is all surface.

It is full of walls
and mirrors.

Its primary hue
is obfuscation.

Open
communication
scripted from well
considered talking points
informs all dialog.

The city is thoroughly
enraptured in narcissism.

Thankfully, one can
always capture the
reflection of oneself in
the ubiquitous presence of
mirrors.  

Vanity imprisons
the city inhabitants.

Young joggers circle the
Mall and gerrymander
down every pathway
of the city.  

They are the clerks,
interns and staffers of
the judicial, executive
and legislative branches.

They are the children
of privilege.

They will never
alter their path.

You must cede the walk
to their entitlement
of a swift comportment
or risk injury of a
violent collision.

These young ones
portray a countenance  
of benevolent rulers.  

They seem to be learning
their trade craft well from
the senators and judges
whom they serve.

They appear confident
they know what's best
for the country and after
their one term of tireless
service to the republic
they look forward to
positions in the private
sector where they will
assist corporations
to extend their reach
into the pant pockets
worn by the body politic.

6.

Our nations mythic story
lies hidden deep in the
closed rooms of the
museums lining the
Mall.

I pause to consider
what a great nation
and its great people
once aspired to.

I spy the a
suspended
Space Shuttle
hanging in dry dock
at the air and
space museum.

Today America’s
astronauts hitch
rides on Russian
rockets.

America rents a
timeshare from
the European
space agency to
lift communication
satellites into orbit.

Across the Mall
I photograph
John Smithson’s
ashes in its columbarium.  

I fear it has become a
metaphor for America’s
future commitment
to scientific inquiry
and rational secular
thinking.

I am relieved to
discover a Smithsonian
exhibit that asks
“what does it mean
to be human?”

The Origins of Humans
exhibit carries a disclaimer
to satisfy creationists.

The exhibit timidly states
that science can coexist
with religious beliefs and
that the point of the exhibit is
not to inflame inflame religious
passions but to shed light on
scientific inquiry.

I imagine these exhibits
will inflame the passion of
the fundamentalist
American Taliban and
provide yet another
reason to dismantle
the Moloch of Federalism.

The pursuit of science
remains safe at the
Smithsonian for now.

7.

Near K Street at
McPherson Park
a posse of
well dressed
lobbyists, the
self anointed
uber patriots
doing the work
of the people
stroll through
the park
boasting a
healthy population
of bedraggled
homeless.

The homeless
occupy the benches
that have been
transformed into
pup tents.

Perhaps some of
the residents of this
mean estate were
made homeless by a
foreclosed mortgage.  

The K Street warriors
can be proud that their
work on behalf of the
banking industry has
forestalled financial market
reform.  

Through it exacerbates
the homeless problem it has
allowed these K Street titans to
profit from the distress of others.

Earlier in the day
I photographed
a homeless man
planted in front of
the Washington
Monument.

I wonder
if my political
voyeurism is
an exploitation of
this man’s condition?

I have more in common
then I probably wish to
admit with my K Street
antagonists.  

In another section
of the park the
remnants of a
distressed OWS
bivouac remain.

The legions of sunshine
patriots have melted away
as the interest of the
blogosphere has waned.

As the weather
improves Moveon.org
and democratic
party operatives
pitch tents in an
effort to resuscitate
the moribund
movement.

They hope
to coop any
remaining energy
to support their
stale deception,
a neoliberal vision
based solely on the
total capitulation
to the bankrupt
corporatocracy.

I heard someone say
a campaign lasts a
season; while a
movement for social
change takes decades.

If that metric proves
correct, and if the
powers don’t succeed
in compromising the
people’s movement
I’ll be three quarters
of a century old
before I see
justice flowing like
a river once again.

8.

I circle back to
the L’Enfant and
find myself
tramping amidst
the lost platoon
of Korean War
soldiers.

My feet drag
in the quagmire
of grass covering
the feet of this
ghostly troop.

My namesake
uncle was a
decorated
veteran of this
conflict and Im
sure I detect
his likeness
in one of the
statues.

The bleak call
of a distant train
sounds a revelry
and I imagine this
patrol springing
to life to answer
the call of their
beloved country
once again.

Yet they remain
inert.  

Stuck in a
place that the
nation finds
impossible to
leave.

The eyes of the
men stare into
an incomprehensible
fate.  

They see the swarms
of Red Army infantrymen
crossing the Yellow River
streaming toward
them in massive
human waves,
the tips of
sparkling bayonets
threatening to slash
the outmanned
contingent fighting
to bits.

They are the
first detachment
to bravely confront
the rising power
of China many
thousands of
miles away
from their homes.

America like
this lone company
is overwhelmed
and lost in the
confusion
that confronts
them.

Looking up
I perceive the
bewilderment
of my muddled image
reflected on the
marble walls
surrounding
the memorial.

I am a comrade-in-arms,
a fellow wanderer sojourning
with th

The gods let this baby be born
As a thing they could reclaim
One day with cruel delay
Boils from black plague desecrated her skin
Right before her second birthday
A lesson on how a life can be stolen
Shortly after it begins
Or how we're without hope to the whims
Of the bored gods before us

To save the last of his kin
The father implored the science
Of the village sage and physicians
He was turned down at every door
Their medicine was not meant
To save the poor nor destitute
  
Resolute in his faith
there were good gods who gave grace
Unto children without sin
He next beseeched healing power
from varied institutions of the miracle men
Preyed over by priests, rabbis, and sheikhs
He sacrificed and spent
every cent he had saved
And their churches took his tithes
But did not take her pain away

Grief striken, defeated, with no recourse
Liquid sedated in a pub,he feels remorse
" our child will join you soon,
my dearest departed wife"
a pubhand overhears him saying,
"you can still save your daughter's life!"

"listen as I entail
The hidden trail you must trek
before the antelucan hour strikes
Her magiks are only ripe
in the dead of the night
Nestled within that loury forest
Her cabin obscured from mortal sight
Resides an occultist of such cunning:
A bog witch named Blight"

The pubhand helped him to more mead for free
Unprompted he then proceeds to lead
The father through that place he now seeks
-claiming his shift had come to an end
As they drew closer to the cabin
Something happened most curious and queer
The pubhand turned into a black cat,
Scurried off into the brush- to dissappear

Influenced by fermented spirits in his blood
He pays heed to their whisper
-Her cabin door is ajar
And they beckon he enter

Now in Blight's place of power with his offspring.

"oh hapless father when you sing,
How the gods do smile
You worshipped the very ones
who wish to **** your only child
they're vile and malcontent
All they know are delinquent tendencies
They'll torture her spirit for sport,
When she dies you see
But by my incantation
That needn't come be"

"drain the blood of a bat
with deviant intent
Recant the name of your gods;
You now resent  
The blood will brew all the while
-in my elixir
When the little girl drinks:
it will fix her
It will turn her pale white
You will fear she has perished
She will stalk this earth
Forever parched with ravenous thirst
And a stark aversion to sunlight
NOW YOU MUST CHOOSE:
A dead child!
...or a creature of the night?"

The father did as directed
He did not second guess
Unaware of the sorceresses subtle gesticulations
-Were creating a hex
He's blind to machinations set in motion long ago
The wiccan pours her will into a binding circle
As the child drinks the concoction slow

His daughter's vitality returns
The plague is receding
Fangs sprang forth
as she bites into her father's neck
Blood trickles down in specks
The girl keeps feeding
And feeding

all gods once assembled to fight Blight
The powerful mad goddess would direct
her sadistic debauchery at their human subjects
-human praise appealed to the god's vanity-
Her godhood sealed by the Parthenon
in a prison comprised of flesh
Divinity bound;
betrayed by other gods
There were too many for her to resist
A former god trapped in mortal form
Blight's punishment was to simply exist

For 300 years Blight had waited for a night like this
An ancient curse she could wield
As revenge for imprisonment
Finally obtaining the last two ingredients:
A child that was pure
And a father's consent

A direct strike of lightning sets Blight's cabin ablaze  
still in her binding circle, she's indifferent
And unphased
From threats of fearful deities who see
She's about to set her nocturnal creations free
Undeterred by their show of force
she releases her two vamps
with a flick of her wrist and no remorse

Iightning strikes within an inch of Blight
She leers at the heavens
Much defiance and mirth
In the distance a village screams
As her fiends burn it down to the dirt

The Parthenon replies:
Bellowing cumulonimbus clouds
decries her decision
Such chaos;
now her scheming REALLY has their attention
The.Ones.Who.Watch. Above

See all.

Throughout panoptic thrones they peer
pained fury for this village culling:
Blight jeers
Sanctimonius thunderstorm brings fervent rain
Their vain,pious tears-
The skies can not contain

The gods cry.

"Oh, how i wonder what will worship gods then,
When humanity dies?"

Luminous surges of lightning bolts strike
Tries to smite this emboldened bog witch
...Yet, in spite of their wish,
she somehow stays unhurt...

Blight smirks.

If I were doing my Laundry I'd wash my ***** Iran
I'd throw in my United States, and pour on the Ivory Soap, scrub up Africa, put all the birds and elephants back in the jungle,
I'd wash the Amazon river and clean the oily Carib & Gulf of Mexico,  
Rub that smog off the North Pole, wipe up all the pipelines in Alaska,  
Rub a dub dub for Rocky Flats and Los Alamos,
Flush that sparkly Cesium out of Love Canal

Rinse down the Acid Rain over the Parthenon & Sphinx, Drain Sludge out of the Mediterranean basin & make it azure again,
Put some blueing back into the sky over the Rhine, bleach the little Clouds so snow return white as snow,
Cleanse the Hudson Thames & Neckar, Drain the Suds out of Lake Erie  

Then I'd throw big Asia in one giant Load & wash out the blood & Agent Orange,
Dump the whole mess of Russia and China in the wringer, squeeze out the tattletail Gray of U.S. Central American police state,
& put the planet in the drier & let it sit 20 minutes or an Aeon
till it came out clean.




                                                     Allen Ginsberg
                                                    Bou­lder, 26 April, 1980








.

Epilogue Prophecies - "Eleusis, Isadora Duncan at Parthenon"

"Vernarth and Eurydice were pleased with the jargon of the agitated diasporas of inhabitants fleeing from the Rite of Eleusis, crossing their hands and feet, dueling the trunks of olive trees with Theban thunder, vague insurrection of the ancient world and the barbarian consonants Pleiades, They hailed the hermit Saint John's desire to appear ... moment of peace resurfaced ..., But when Vernarth was accompanied by Eurydice he hid himself in front of them, leaving only his aura!

In rapid succession of myths, a good news reaches his sacred ears, awakening his ambition and high price of three months outside the wall ... being later received in the hermitage grotto, growing with expectations link of longing that urges to remind him to be a piece of pilgrimage.

The abduction of his reverie, feared and timid frivolous overwhelming blizzard, walked surrounded by Falangists and horses pointing and threatening him, scrutinizing in the loneliness loneliness his past lives, his regressive lives, concerning key origins of his illustrative existence, stranded at this time, Vernarth agrees with himself to detach himself ... from his spirit, detach himself from their lives under hypnotic and pressing law ..., as suspended index in the Sistine Chapel, homologous ship Ave Maria Messiah!

From Eleusis Vernarth he faded in an equestrian air of reverie, crossed the pavilions with himself persevering some stele mounted on his Alikanto, ******* and stopping with him to plunder the niche sky, trace of Persephone, herself and her ******* liberating them ... devout passion, milky way, lacto syrup of his chin howling

Evanescent dancer, Athenian acropolis, Dionysian acropolis sanctuary ... stepdaughters patrons in the dance of Zeus and Themis, sideways frame of the seasons, debauchery of all creation and challenge Eleusis looking for her daughter and children, priestesses safely taking off the corset and their paintings ... incarnate chastity, oligo blood, theo music dance outraged complaining, possessed expressing to be seductive, but also native ******* ... underworld in darkness, free-spirited daughter, iconoclastic Greek mythologist Victorian mania, courtesan of Olympus, courteous undressed! Isadora, Demeter and Persephone flooded with Aphrodite foam.

“She prayed songs with her plexus and feet, scheming gardens around the world… full of foot sockets where everything created, brief apocalypse was dying! through the desolate parthenons dancing and Muscovite ruins, sweaty enclave of the Maenads and also throwing back her head as if possessed by an ecstasy in her Bugatti, Leon, enrapture of Aion! intoxicated and exorbitant with her beautiful rosy eyes of placebo ... Hair with crowns of vine leaves, in her tight skin Nebris carrying in her hands bunches of grapes Dionysius with torches live serpents chaste staff calling Thirsus; rod topped with pine branches wrapped in trims, vines and ivy ..., allusive link ..., morbid ecosystem! Covering her crotch, Temple Kopanos dance of eternal fire, romantic dimension, and she remembered Byron's most worthy… Hölderlin's Hellenic passion poetizing.

Twisted rudiment… ruins on value, exciting those of the imagination and creative doom, Sicalipsis and impudent fire torn in the wind of its twisted marble *****, worthy epic of Greek tragedy dancing like waves of sea. Terrifying death in her two sons Deirdre and Patrick , submerged accident in the Seine river in Paris in 1913, when falling into the water in the car in which they were traveling with their wet nurse ... before ...! saying goodbye to them, in social commitments that cannot be postponed. What a tragic wretch in the reigning misfortunes of not postponing it, retaining the destiny of whose children is all history, in the abduction of their own merits to fulfill their endeavors committed to solicitous artists ...support, downcast in a closet of a bolshoi dancer statue, dancing empty with her bare feet, frigid anemone, frigid Be.

Arriving at the dawn of his last prophecy, Isadora Duncan accompanies him, in full life beyond any border limiting with the borders of his dance, the flat field of Eleusis receives it presumptuously associating itself in a round through the sand ... left-handed self-indulging self-indulging …, Advanced barefoot to the Parthenon…! stripped to the world and the world barefoot before her stripped.

Reader and Petrobus were jumping on this steep stone, emulating the aerolites that flashed in the sky in Patmos, like a party of noctulizing lights, like emery detached from a fleeting planet, in the biggest Hellenic scene saying "Congratulations Hellenic World, all calm, dance, cheers to the sky "

Chapter one:

  The strange entanglement of the sun, twisted in kooky bedlam with The Great King Moon in winter.

Have you ever looked down at yr feet on the long walk home & wondered if you’re really moving forward any more or if all your really doing is just moving the ground? Don’t answer that, its a rhetorical question. Of course you have. We all have. You think you’re moving in the right direction, following the north star or the compass in your brain or maybe just your nose or your thumb and fore finger. You  believe that you’re gonna make it somewhere, you have to believe. What else is there. The truth is, you’re going nowhere, we are all going nowhere, we just spin on the slanted axis & never really go anywhere. We have been conditioned to believe that this is the way the world works but I’m here to tell you that it doesn’t, you gotta buck up, **** up or ******* ‘*** let me tell you, yr ‘dreams’ mean nothing to anybody ‘*** living, real living is not connected to REM. That’s all just more ******* you’re gonna have to put up with people trying to sell you. Lick the boot, get over the barrel & bite down on your watch strap. That’s all there is to it. The mind is a magnet. If you find yourself staring in to the abyss: Jump right in. Swan dive. Hold your breath & wait. Everything will be OK. I promise you.

I’m writing, ah writing! Writing this worthless piece of *****// manuscript of means for you. For me, for the future, for love, for lust, for hatred of all things hating, for your mother & farther, for my friends, my beautiful angelic, clinically insane friends, for time, for the soles of my shoes with hundreds of miles under their laces, for your fat greedy pockets, for the moon, for the sun to spit on, for the wind to taunt, as he does like the great cowardly, perverted invisible fiend that he is, for nothing, for not quite everything, for your aching lovers, for your broken hearts, for the worlds water, may you always be clean & run free, for the great biblical liars, for the sorrowful wonder of the great homeless & may all their wants come to be wanted, for *******, for fumbling, for the vast oaken heavy doors on bars that keep us safe from the  horrors outside, for guilt, for sugar-blue smoke, for all the kids sitting in **** stained squat houses with half a horse embedded in their face, for my schools that gave up on a bored child, for warmth & fire & woollen clothing, for Paris where I can fulfil my great dream of becoming a sullen cliché, for the gravel-mounted marching marvel, may you never lose your way, for the Parthenon, for Aubergine, for The Firefly, the swan, bleeding,for growing up, for all the music makers,all people should play all instruments to any degree(rather than just, age & shrivel), for Howl for Carl Solomon, for every down & out that ever clawed his way up the street & through the yellow door, for all the animals that gave their lives to keep me fat & red faced, for Christ sake, for the invisible man in the sky, causing all war & so much death-thank you, for the wild west, for Bert & John, for the great literary mastodon to look down his reset nose at & ask me why. Why?

The way that old dial telephones look & feel. The questions that need no answers. Feeling down, down & out, upside down & inside out,upside in & downside out on the pavement at five am. Waking up in unknown beds & crawling down drain pipes. Getting lost in a place you have lived your whole life. Being in the woods simply to be in the woods. Drinking coffee even though you hate the taste. Never telling a stranger the truth. Living under a false name. Drinking yourself to death in the dark lonely-crowded corners of ***** stained wood floor warehouse floors. Feeling solid-sterling-gold for feeling so terribly horrifically half-corpse-like the only way you can really feel is completely statuesquely angelically magnificent and the only way is down(you really have no idea how far I fell that morning) , Only going out when it rains. Only going out in the dark. Staying up all night dreaming and sleeping all day. Remembering to forget, forgetting to remember to remember to be forgetful. Understanding that you and no one else understands nothing but eat-drink-sleep-****-death. Smoking until yr tongue bleeds and yr eyes burn like that fire in the sky in the fearful month of June. Wishing you knew how to tie a noose & writing ”suicide” on yr calender on a day you have no planned engagements. Shooting to the moon & back in the bee-bop-bo-bo-batter-batter-chitter-chatter like jazz on the neon streets of the earths mother. Crawling in to a stone cold bed after walking for six days & feeling bored & lonely again in ten minutes.

That’s why, I’m glad you asked. If I’m going out, then I’m out going with some steeze in a cloud of smoke, yr wife & I’m not taking you with me.

For all these things & more is the reason I write. To write for the sake of writing. For, some people write, just to write & they are truly the the lost meaning of it all.

Automatic travel rambles to plug up the holes in yr lonesome pockets. Blues.

Chapter two:  

Creeping moss-stick under-flowering the useless but grateful Tuesday poet, Jim Gravestone Sr.

The ghost of the monorail, living only in upturned memory sits slow & smooth/low against the Sunday evening rapture. You gotta know which way is down. Down. The dew on the grass & the creamy-green residue of the night before is just too close to a real drama. Absolute dahma. Down in the cold rising damp & the stain on your shirt.

He sits , sits like you, like me & like old Tom Mooney the prison king. If you ever saw such a sad sight as he, I do believe you would roll out your tongue on the pavement right there & then & wait for the road sweeper & all his secret, early morning charms & the great wolf man, pork chop sideburns (lupine dreams)to clean you up & clean you out. I do declare!

For he knows-for he has seen. Seen the sun rise from his pearly throne up on the dark side of the moon, the very face of Bowie, right there in the eye socket. He sees all. You can live your life, & you do, & you should, but he, O’ he, he has really been there & where & back again. You carry on with your sleepy routine of mule-back coffee office doom death jobs(you sleepy Bohemian, you)  & in you spare time trying to keep your nose from filling up with water & your private parts entwined with somebody else’s most private of parts, & on the side lines of you spare time you can deal with your family & all the friends that you’re sick of but hold on to, only for the fear of being left alone in the dark with nothing but all of the above. Then again you always have your studies(STDS)all of the ologies, of course.

Sleepology, cocaineology,rainolgy, sunology, lonleyology, depressionology, suicideology, talkology,empypocketsology, meaninglessology, masterbationology, coutntingyourmoneyinpintsology,walkology, onenightstandology, jumpthetaxiology, begology, borrowology, stealology,feelology, upallnightology, sleepalldayology, Xology, ologyology, etcology etc…ology etc.

Just find something you can care for ‘*** [insert atheist god/idol] knows that nobody is going to do your caring for you, even I they do in fact care for you.

I have been beginning to notice,that I(and I may not be alone)

always look at the past through a marigold monocle.

This, meaning nothing now ever seems to be joyous or gay or splendiferous until it is a past memory.

A cobweb. A rafter. A leaf on the ground. …I guess.

         Chapter three:

I know you know it but people that you don’t know, really are a funny, funny thing…

I stand outside the rain & watch the people passing by; really the most depressing experience of my ever increasing years. Un-jolly fat men with whiskey-nose & scuffle-feet stanzas of gibberish, talking gibberish & gibberish being their inner most self. Pre-war women with Arctic-blue hair, faces melting, everything pointing down, shuffle. Kids pushing prams full of ugly babies towards a house of who-gives-a-**** & ******* & I’m-gonna-die-here and what of it. Is there really no more to life. Listen to the top 40 on the radio, clueless, oblivious. Cogs. All cogs. Military troglodytes following them back in a dead eyed daze, dreaming of killing in the real and virtual. No you may not have a cigarette. Leave me alone, please. Let me listen to my watch ticking in peace & at least pretend that you don’t exist.

The human body is comprised of several ‘substances’

including..

Mercury,

hydrogen hydroxide,

fountain pens,

the lost dates of calenders,

various small woodland animals,

including…

Voles,

rabbits & field mice.

Other such things as…

Misplaced birthmarks(of the brain)

feelings of remorse and regret,

the stolen trinkets of past lovers,

and of course,

white blood cells,

pesticides,

and the second hand

from a 1956 ’Hamilton Rail road’ pocket watch.

E.L August 7th

           Chapter four:

Last night, last night was the last night it was the night last

Picasso raincoat. Imagelessness. Bottomlessness. I lost my umbrella & my Holden Caulfield head-wear, again. I was skipping on a rain cloud, corduroy boy and scarecrow girl, reunited in a soft entanglement sticky in the senses. Hoof! The only way is up when you walk down these stairs, snakes and blisters, but you’ll sweat it all out in babble cream conversation and love in your eyes. Tell me a story, tell me a story, tell me something to prop my chin up in this brown tunnel. Your name it is something I cant care to remember but of course I never really had a name of my own either, so we shall be the great wonder of the nameless masses, the ones born to no name and never wanted one anyway. A name is nothing but a label, a calling card, call me anything, call me king Charles II just as long as you do call me, the sound of a voice, your voice, any voice reeling off a comprised anagram of the alphabet is enough to get my short attentive ears to perk up and twist my noggin backwards towards the direction of my inbuilt gypsy sonar. So anyway, I was going to talk about something, something great… but now its gone and all I have is bloodshot eyes and sweaty liars palms to prove to the world that I had an idea once, I swear I did.

Here’s an idea for you to dig you heels into:

The world keeps making mistakes, everybody makes mistakes, its natural, nothing to fear, it happens all day every day. BUT, with every mistake we make, we then proceed to learn from that mistake, so.. stay with me here… Once the world, the whole world meaning everyone in it, has made every mistake they can make and of course and one would hope of course, that they have also learned from all of these mistakes; once this has happened, there will be no more mistakes to make, right? Therefore leaving the world perfect as a whole, no mistakes to make, learnt their lessons on every lesson and we can all go on with living a perfect existence, yes?…

No.

I’ve really thought long and hard about it -could never happen, people are not perfect, they never will be, if they were I wouldn’t want to know any of them, and the world, well the world is an imperfect place, and the same rule applies.

But let me hit you with another bit of knowledge to round things off and maybe put a positive spin on things. Hoist ye marrow-thumbs around this;

One of the many few early times that my legs forgot how to use them selves, I was sitting on the pavement, trying for one to reattach these two now useless appendages stuck like butter to my lower torso, but foremost trying to light a cigarette with my useless cold hands and equally useless matches, fearful of the sneaky clear coward, invisible old Mr wind, when a kindly stranger, half my size, red my hair, opposite my *** and now opposite my broken legs appeared like a person will appear when you mind is in other minds, a smile, a sympathetic look and two working hands to fire up the stick in my mouth. I said my thanks, babbled about babble and the generation of gibberish and im sure many other things inconceivable to the sober ear of a dame such as she, the bringer of flame and enlightenment, not of the smoke but of the simple mind, an idea is what she left with me and it never left. She stopped my rambling typewriter of a tongue and said ‘shush’ she held my head in her hands, looked at me straight,so I thought she might be death or god or that I was passing out,she all green eyed and like the woods, looked at my eyes like they were tethered together and dropped the bomb on me, she said ”if you are looking at the moon, then everything is alright” kissed my warm on frozen forehead and was gone into the night, never to be seen again.

That’s all the advice you will ever need, & so ll I will leave you with.

You never left a name, but I never wanted one anyway.

Midnight moment

beautiful rags

midnight joy.


Nevermind your little light,

set apart your golden dreams

that offen break,

& come to play.


Chapter five: There are things I want to write but I am not going to write them.

The End.

‘Stay gold, Pony Boy’

no number of opinions will alleviate this apathy, promised, paradoxically: a pandora's box of pathology, which is why attempting dialectics is a farce, a cheap magic trick for a talk-show host in being "understanding", to attempt in mediating, and then scoffing it off, like some under baked crumpet / scone, and yes, it makes sense, pivoting on the possession of a conscience... it's not that some people appear to now possess it, but that they are comical in possessing, and comedy is always nuanced, an ambiguity surrounds their conscience... the binary opposite of comedy? the birth of the tragedy, a succumbing to madness, a suicide... every person possesses a conscience, as the universal law of unit, but comedy hides a person with a grieving conscience, making the person so callus as to make them donkeys, laughing stocks, spaghetti entangled liars... it's only a conscience triggered into a tragedy that reeks with redemptive qualities ascribed to a person, cf. the already mentioned carl sergeant and 'arvey 'ard on weinstein... in the spirit of the film split: rejoice! for those who have suffered are redeemed! rejoice! said the beast. the comedy is near impossible to avoid in post-script idiocy beaming the letters FAIL; the tragedy of conscience, at least we know some evil doers in death are redeemed with the only puritanical act to redeem conscience: the bride of honour.*

can an intelligent person make a slapstick
joke?
  or is it that,
   a dumb person cannot make an original
joke?

besides the point,
  a question is a question -
  and as most questions go -
it's not whether there's a correct
or wrong answer,
rather, whether there actually is
an answer to accomplish
that stated question.

i've noticed a resurgence of dialectical
inquiry, but i have decided to
avoid perfecting the art,
   other than in person,
on a park bench, rather than on
a page in pixel white...

  oh sure, i have a life beyond this
outlet,
and i rarely write a platonic dialogue
to reinforce my experiences,
i once enforced a question
upon a child in a supermarket:
do you think animals are unable
to see 3-dimensional objects
     in / on a 2-dimensional canvas?
he didn't answer, because his guardian
thought i was weird in my
presumption...
which was, however you imagine it:
casual, cordial, orientated
within the adequate use of time and space
for the question to be asked.

personally i find myself if a binary
realm of,
   which isn't exactly a left right divide -
as a "schizophrenic" i am marching
down the middle, and asking myself:
   there's only the middle to mind,
and the mind is the only thing worth
juggling, sure, but juggling
a thesis hemisphere and an antithesis
hemisphere becomes lost in
the schizophrenic-quadratic -
      right down the middle.

which is why i find modern attempts
at dialectics so odd...
i prescribed myself dialectical escapism,
simply because there are too
many opinions i'm simply not interested in.

people seem to have stored these opinions
for so long, they are choking at not
having talked about them...
  it's apparent in comedy...
among comics...
                    they simply say:
if we can't bypass the comedy and sit down
with a cold beer, we can't actually
take the opinion seriously,
  if we can't, at first, make a joke of it...
that's hard...
              that's near impossible to stage...
you can realise the complexity of
enabling a seriousness with a comic precursor
antics to "soften" the blow of
approach...
that is why i await the awaited for
dialectical artist, who must be much
older than i, frankly the age of socrates,
i can only fathom dialectical escapism,
    in that i can fathom an opinion,
but i can't fathom being endearing to it,
keeping it, nurturing it,
       maturing it,
                     making the animate
water into inanimate ice...
                       which leaves steam
   a categorical conundrum of categorisation...

in terms of the human mind,
i can only find comparison with Alcatraz...
i am forever attempting escape,
i know i will be aided by the snitch,
judas, death...
     but i have to be lodged into
a vocab that may aid me,
  or hinder me.

                   the human experience is
an Alcatraz because of the a priori principle -
what came before me: set the rules,
the winding corridors where
i'm not the Minotaur,
but the scared victim,
   or just the dumb-enough brick of
the labyrinth's wall.
or? the a posteriori principle -
           i impose my own graffiti on
the walls, and be the Minotaur of the long
wait of life, with death:
my morphine angel.
                              
         but i see no desire to engage in
dialectical endeavours,
            hence my choice in attempting
a purification of poetry,
against technique of schooling,
  in making poetry less and less
musically orientated, and returned to
its primordial genesis: of narrative.

  hence my dialectical escapism,
i really have not stable opinion,
or opinion i'd like to adhere to, to subsequently
hug a pillar of a Parthenon.
                
- believe me when i say that the english
language has no inclination of
orthography, since it uses no diacritical
distinctions...
  and yes... russian diacritics is ugly as
your waning babushka of "secrets"...
  - the beauty of existentialism?
            avoidance of the thesaurus,
mismatching words, ambiguity -
the phraseology of: for lack of a better word...
     fiddly parts, you know,
            **** it, you can't exactly
interrupt a waterfall, so why bother
   attempting to boil some water in a saucepan?

  the world once believed in the enterprise
of dialectics, but since the emergence
of a third party mediator,
       what sort of "dialogue's" worth of
the dialectical endeavour is there left?
once upon a time, in ancient,
the mediator of a dialogue was a park
bench, after that a stage for actors...
who asked these third party ponces,
  more to the point: who invited these
plebs into our private debate so they can
mere awe and sigh their saturday nights off?!
who the **** let these plebs in?!

       i'm a pleb, i can call them plebs,
do i ******* look like i work at 10 downing st.?!
plebs only understand pleb talk,
  rude, incoherent, mildly orientated
in journalism, and ever wishing for some
marquis de sade hard-ons.

i encourage dialectical escapism, frankly,
because,
          i 've found that i have a bare
minimum, laurel leaf worth of covering my
genitals aspiration to keep opinions...
    opinions have become spare change,
you loose them almost all the time,
they're the pennies from heaven,
some other lucky ****** might find them,
and then the resourcefulness of that poor
****** is imminent: spend it,
what's there to debate?

                    the only truth of opinion is
that one man keeps them,
and by keeping them, idealises them,
thus becoming an idealist,
  or that another man discards them
as easily as a ***** peacock,
and by doing the ***** peacock strut,
discarding them,
          becomes a chameleon,
a "non-conformist" (**** me that's
stretching the idealist antonym);
  
   if there's a truth: it's a bunch of lies -
and if there's a lie: it's the only truth -
because the rule of pluralism (borrowed from
heidegger states):

          one truth = many lies
           one lie = only one truth

(there is no pluralism of a truth,
       but there is a pluralism of a lie -
the genesis of a lie is?
             a continuum beginning
with the original temptation -
truth is "plural" but it is not
a continuum of precipitation,
but even if it is dismembered
it is a whole, already apparent,
           or rather: to be made apparent,
it does not require a preceding step
to provide a pro-ceding step...
   lies are obstructive,
truth never obstructs; truth rapes,
while lies groom)...

   unum verum = falsum multis
   falsum unum = solum verum unum selem.

Visitors land in Athens engulfed with a feeling of great excitement in the air,
Renowned for its rich history, it is as if Greece is waiting to lay it's soul bare,
The cab driver's effusive welcome is prelude to a magical experience in the offing,
As he regales you with the city's historic landmarks, seemingly without stopping

Made of limestone rock, the Acropolis means "high city" as it is atop a hill,
Visible from almost everywhere within the city, it is Athen's sentinel still,
Dedicated to goddess Athena, it originally showcased buildings colored lavishly,
Transformed later into a city of temples, after destruction by the Persians savagely

For inhabitants, it was a place of refuge in times of invasion due to it's location,
Women barricading themselves in the fortress in mute protest was just a distraction,
Depriving their always-at-war spouses of worldly pleasures was a way of having the last word,
Such acts of frustration were so successful, that it is practiced even in today's world

The star attraction of Acropolis is the Parthenon that stands out in majestic splendor,
The resplendent marble structure being the epicenter of religious life is no small wonder,
Columns leaning slightly inward give the illusion of true straight lines and a lifting effect,
Remaining in use for a thousand odd years despite ravages of time, shows it was bereft of defects

Awe-inspiring Parthenon is a tribute to the innovative imagination of the talented Greeks,
It was geometry at its best sans extensive calculations, inspired by passionate geeks,
To make a line look straight, it had to be tapered or curved - a tenet of site mechanics,
Fitted together like the world's heaviest jigsaw puzzle, the massive columns seem titanic

Scenes of mythical battles can be seen in sculpted marble metopes in the Parthenon,
Tribal human Lapiths combating savage half-man, half-horse Centaurs are depicted spot-on,
Stage-wise motions of horsemen getting ready for a cavalcade are convincingly conveyed,
Goddess Athena's birth from the head of her father Zeus has been beautifully portrayed

The Erechtheion sits on the most sacred site where Poseidon and Athena contested,
Athena's olive tree growth trumping Poseidon's spring gush is a fact to be digested,
As Patron of the city, Athens took it's name from the victorious Athena,
Erechtheion is still considered the real religious temple in the present-day arena

The theater of Herod Atticus below the Acropolis built by the Romans is a majestic marvel,
Chunks of aesthetically designed arched structures are fodder for the mind to unravel,
In use even today for concerts, ballets and cultural performances during the night,
It's breathtaking view from the elevated Acropolis is a photographer's delight

The rock of Areopagos that is below the Acropolis, is a picturesque location,
Panoramic views of the Plaka, Monastiraki and Athens, leave little to imagination,
Climbing the slippery steps, the vaunted locale is ideal for a glorious sunset view,
Watching the city lights at night is a great way to wrap up the day without much ado

From the northeast corner of the Acropolis, one can see Athens city stretching out endlessly below,
Viewing Plaka's ceramic-tiled rooftops, Hadrians Arch and Lysikratous street makes one want to bellow,
The giant Temple of Olympian Zeus ruins and Olympic stadium can be seen nestled in pine covered hill,
As a visually stunning island of green in a sea of concrete, the view admirably fits the bill

It is with a cocktail of emotions that one meanders back to Athens city at the end of the day,
Topped with awe at the sheer brilliance of the minds of Romans and Greeks in their heyday,
Generations will be on the learning curve while gleaning facts from the rich history,
The multifarious reasons for the Acropolis being so popular can never be a mystery

Vernarth sequence

Prophecy I -  “Eighth month of sailing in systemic plenitude”

“Since they will not hunt us down in all our Itheoi cycles…
nor in other lapses from where the fine eye could have sewn the buttonholes of the shroud, where there will be life and if there will be a short time without life...
dragged by you for a long time where the sun is melted over the word, staying stored and locked in your pocket to collect it blushing,
tomorrow's jump without a yesterday declining..., without a tomorrow in the heat of a bonfire...
lamb in bait handled being the portal of those who have been slapped inside their cheeks… who will not shorten the cycle that transcends all the oblong sepulchral vaults or who abound in the nonsense of sanitizing nights of ***** despot life having to measure themselves in your flourishing duel by Aiónius of the cleanest dew of its solid stroke and announced delineation of the new one that has been retraced again being more than a brief syllable created again fertile, in the biosphere mouth so as not to see you omnipresent mist, meditating not having you and that dares to meditate on your future that will have to be reserved for yourself by professing it when you are cold in front of you and insinuating if in living followed by letters to be flooded pondering like a paralyzed sleeping part that wants not to be covered with feigned warmth and that does not fit in all the parts of me being who wants to be consul of some shelter with all those who sleep also half dreaming in the company of the lost afternoon that never ends serving Saint John in Katapausis here, perhaps Aiónius del Ibico 1 as a magnificent and net unit that sees the luminous truth when we all come out of a prophecy alive even if it's dark ".

"What a reckless job of losing value,
I am already in Katapausis in the eighth month...,
I entered as the light opened with my hand turned into the light...
being already a katapausis meaning in Sabbatarianism.
Quasi-unit method exhibiting cohesion to the rest motif
With levers in my hands and intra-sabbatism in his dissertation...
of an exegetical and theological nature that has transpired soft insomniac light, We are a people who do not have to fear or air to deposit for a future warehouse above the Sycamore or birds that guard all the Gold above my hands on the Sycamore…”

"Stay in my house, if I don't come back it will be yours
stay at home, it will belong to everyone even in the apocalypse...
that more reckless will be silent as a work of losing value,
Katapausis is the threshold where my life enters and leaves at once,
stay at my house, if I don't come back it will be yours...
Open windows by meekly closing them to that confronted obverse to you...

He comes from a den relativized on reliefs in weathered beads...
they will be soluble mineral beings convened moving away from the most distant and closest to the least distant…, from waters of underground siphons… there we will all be floating… like vertebrate invertebrate animals”

Vernarth, after not entering the grotto not having found Saint John, goes outside where he goes on a campaign for three months before he can be received by God's law. Here he meets with Reader and his pelican, as well as Eurydice.


Prophecy II -  “Seventh, Inter-synergy energy”

“Three months I have waited in the middle of this mountain,
symmetrically arranging the steps to be taken, not going backward
prana of life walking in oceans of life walking…
us and them… how much must separate us to reach us?
what I have not tried to separate…, what I have not been able to achieve…

I think I died early in the worlds that haven't risen yet,
I think I was reborn late among dense curves that overwhelm us with straight lines
soul, principle, matter, and material distinctive ontology
Ghost god of parallelisms beings and activities in affinity...
starvation body of low energy ceasing creatures in embryo
incessant firstborn to infuse other confining souls
trails demons slip where my ashes hands are sore
wounded doctrines to engender and doctrines to ulcerate...

As the prophecy uses the sea carrying messages resolved from shore to shore
close to a Virtual why in the twilight your Faith that must be glandular… matter of soul and body exposed to predisposing theological and chemical, in pursuit of the corruptible whole in vice versa if he does not burst with atheistic impatience.”

Eurydice takes a zither and sings tempting stormy actions to Vernarth, Raeder and Petrobus put their souls in line in the first linear principle, Together with the matter of corporeal fire proceeding to the definition where all the parts are confirmed without distinction dancing next to them creating the greatest bond of faith in body and soul, thus spending the three months in a few words of light of the sated fire.

"In the eighth-month katapausis, eight times your permanent peace must rest in
cited state; once it is translated into Sabbathisms and it will be the same state… When everyone finishes their dance in the cave and enters believing they have the courage to enter eight times in connection with rest…, plus eight times in connection without rest.
In some verses, the urgency of the entrance will be accentuated. The main issue “is that history will be repeating itself exactly where the Israelites were at Kadesh-Barnea. A related term either synonymous with Kadesh or referring to one of two sites, is Kadesh (or Qadesh) Barnea. Various etymologies for Barnea have been proposed, including 'wilderness of travel' but none have produced a broad consensus. What is the consensus? will we stop believing or lean on the shores of a preacher rain of Jehovah or lean on the shores of a preacher sinful waterfall or lean on the shores of a preacher confessing rain or lean on the shores of a preacher wet wind inquisitor...? where ever the aromas of its faithful winds served will go sacred to everything named before and many before the confessing rainy…, waterfalls in favor of the temperamental inquisitor wind”.

Astheneiais”, in Greek is and will be a weakness, in Hebrews a moral connotation and will mean not only physical weakness but a conscious weakness and trembling in temptation. Our Lord also understands us in this weakness because he was tempted in every way as we are. Since he himself was tempted he knows from experience what it means for us to be tempted. He was not tempted in all the particulars of our life, for example, He was not tempted as a husband or father, owner or employer or soldier, because he was none of these things. But he was tempted in all three areas of human susceptibility: body, soul, and spirit.

Prophecy III -  “Sixth, Resilience…”

“They were on the perimeter trying to keep me together at his command,
I go every day for its pantry, food, groceries, bookstore supplies and ink, oils, and other essences for the environment in continuous handwritten obedience, I have to leave for Skalá where some residents are waiting for me who have ordered to bring materials from Gricos and Psili Ammos to project your home,
If this has been written like this, it is because my pleasure in walking has written it, in the company of the one, he has written for the one who walks next to me the god Ibicus!

They always asked me why to mention why I have to do this for them… I will tell you that I used to serve leaders who consolidate the Hellenic geography,
without them, everything would have been invaded by unled foreign hands… in that rest, I have to attend to the verse that precedes it...
which says that we have already entered where I already intend to argue the following…

Resilience and exhortation that from the beginning I have taken since it began... now I will abide by and present your messages in a very predominant note, I was Hoplite Commander of the Falange and Hetairoi, now a Christian who does not dispute living a life of obedience to those who are not and are not without his martyrs...
like those people to whom God swore they will not enter my rest
whose amen will be preached in the passive voice verse!

Remain as the verb indicates with the real facts, the word
independent of the present, independent of who and when…
Saint Gabriel my Abrahamic angel will give me white strength and frolicking lilies like baskets of hermaphroditic lilies procreating only-begotten forests at the altar.

Stand tall over the Abrahamic fire without knuckles or shields,
rethink your beloved woman and take a sudden step to heal your wounds there is so much grass to cut and so much poetry to chew...
up the mountain towards Skalá at night after drinking wine
Epitrapezios Inos setting fire with innocuous saffron atmosphere
lips of fire and bread, for a good offensive fight.
Greek fire naphtha, cinnabar, and anthracite.

Wake up united with the deep disorder
Grant the color that deserves to have your day as a constellation
with the image that rests on your angular and calloused hands.
stopping spaces of loss more than all the centuries that waited for the minimum incense to a good warrior, sweet wine for open bleeding wound not his… the thunder that hides baptisms in all hearts empty of blood...

“While Vernarth was praying in the oracle he felt a thunderous supra sound As if the gates of hell had opened...
As if millions of seconds of angels were to be dispersed from the sky
To reduce more seconds of silence to the thinnest pleading eardrum

A few days ago I saw a ghost that was chopping wood...
I couldn't realize that he was really Him...,
I also saw him cutting thousands of volumes from a library...
Also, not realizing it, I saw several, like more than eighty manuscripts..., of breaths that still did not prosper in the hands of San Marcos...

A gigantic door slam is felt again...!
again it was the angels that came
at the wrong time in his return..., but now in his repatriation
they climbed through and into the Garden of Eden.”

Vernarth, evicted from the habit of the unknown, was apprehended by his craftsmanship of him, he was still attentive to be received by San Juan. The longer he waited to be arranged for an audience, he did not postpone what his memory pointed out to be more than an experience plotting capacities in the face of his own limitations. From that moment on, a gigantic gate slam is felt again! the angels who went back one after another with their polished golden-white cloaks relapsed..., but now making the Garden of Eden their own,... being theirs in what was theirs, that they would be in the house of a wise gardener of Eden perhaps being the same Katapausis manger at once!

Raeder says: hugging him profusely! time has to fly like little angels, having them by your side as companions of the time that is leftover on their wings, giving it all to your enjoyment of living and feeling it lost in you without finding it. ! khaire mi Vernarth!, I have some karidopitas with nuts and yogurt accompanied by baklava with nuts in delicious syrup from Kalymnos. Petrobus jumped for joy and fluttered like a hummingbird to steal a few pieces! Eurydice and Vernarth did the same. That night they told militia stories while they ate the morsels, so they fell asleep as if it had been the first time they had fought such a great menu. Euridice assists in the same with his fresh clean face, creating an atmosphere of conciliation to renew the dream of a day that will dawn close to his waking up far from the criminals. Vernarth takes the staff from him from then on and divides books and manuscripts into two portions so that he has time to take steps to really feel that he can walk close to Saint John.

Prophecy IV -  "Fifth, Nature, Manuscripts and Jophiel"

“Zeus wakes up trembling, full of headaches saturated with Herbs for headaches Jophiel speaking this time with the Kabbalistic language of the Torah...with golden commoner super zone of the Organikon Sorousliston Papadikon….age-old music that supplies Zeus with protein albumin, to make him more human…Zeus accepts Jophiel by placing his head about the house of Jophiel; a divine island to throw cards…brings the second ray to the Sahasrara at the crown of your head, pacifying love that is the suspicious and risky loser of everything risk in the head especially when a feeling is born!

Zeus turns his head and Jophiel twists it to the opposite side
about the ruined zeros that he did not count from the plasma of his dependency, Zeus feared having albumin at risk of human transmutation... happy to be able to cry he imagines slipping into the middle of a lake and he sees that he falls on Hera's poultry harming none, Zeus pours brimstone from his mouth and milks inelegant prose from the scythe…

Trina flame whose son bears glorious her bearer,
thousands of lives being clumsy for the wisest destitute
being what in the present you were more than past trine
when you harbor from Hanael's Blue Sodalite quarry
the imperfect perfects when you listen to your
body how it beats, how it breathes... you realize that it is perfect
as is Jophiel and discerns repairing the wisdom in the decisive punt
where gum rosin myrrh and multi urban frankincense go
towards the soul plane architecture of the human plane.
Hardened Zeus overflows glazed sallow emulsion of war
coagulated exhausting guarantor of everything is well,
books of the silent world of nails that do not sound sheets,
Hanael in massive books divides sounding with her iris gel-colored nails encrypted library manuscript of a thousand years, the voluptuous organism of a thousand years…
flapping unpredictable millennia and wiry hands,
colossal capstans…, annihilated with a thousand years…
a silly propeller that spins like a sickle rolling over a certain holistic tabernacle of the small portion of the next day when Zeus awoke to the diaphanous threatening light with sunless cloud waistband…
His face is seen with frowns and he looks at his face as well
without seeing folds…but in front of the Aiónius.

The geranium appears in the representation of the natural whole kicking the Sickle, much more here lost of our spiritual being
Zeus Jophiel's hardened shoulder heats up only to lean on Him...
light on his shoulders fires on both of them…
how long it takes to save us perhaps twenty times what supports us even tired and much more unwrapped than the treachery of him alone and without being followed without knowing
nothing more than a thousand-year-old shell through which he would drain…perhaps a tortoise-like millennial angel walked up to the omega! joy preparing to give you live hopeful,
that if it would be timely to give you more life...
Here is Aiónius reordering the world together with Zefian…
He shares everything eternal of all your life that floats in the sea,
miserable mix space where capo dastro separates the end
where all the wheres cannonade the hoarse fire...
cement that joins brick wall and plenary adobes
love without nature that castrates your beautiful woman
that hides her face without mascara looking for it...
let's go outside says Vernarth..., we still have a few seconds in his solvent... sensible, full, and arc well-being...
as if you were floating in the air floating more
also needed me to teach you before your limits limit you,
and make you angry from the miserable sense,... Don't listen to me anymore...!!”

Vernarth puts his first three fingers on the capo dastro roosters crow with his skin vibrating beyond the sleep of Raeder and Petrobus. Reader wakes up and says…; My Vernarth I will make fire and heat water. Petrobus runs with his wings to look for sacred wood. Eurydice comments…, I will prepare the praiseworthy sacred breakfast.

When they were preparing to do all this, Jophiel and Hanael appeared to him, joining in the breakfast that would feed all the days and millennia of the world. Unleavened fruit, honey, and milk multiply above all, satiating hunger with satiated satisfaction.

Prophecy V – Fourth, Limbus Necropolis

“From so far away…, so far away that I listen to your sacrosanct cries…!
from the Koumeterium of Messolonghi…, rocking my elbows and hurting myself
moving in rare pleasant crypt upon crypts disconsolate stones
not so far away..., keys held in the eighth cemetery...
Who is to open the heavy door now...?
I come from Messolonghi 555 km in linear figures to Patmos...,
narrowing concave… doubtful in extension, passion princess cloud
He must welcome me benevolently in the night nymph consort...
Limbus N cloud, Cloud Cemetery lofty lofty hypogeum
soul of Limbo, before seeing the nut that girds the face in the graceful Grim Reaper resurrecting restless…, sinning… grail sacrament without Being or being…?
Necropolis Cloud, expectant mortuary technology...
amaze me if there is a byte for me...
narrow conscience, unseemly to amaze me?

Here the lost mist of the Nothofagus God phoneme-photon vanishes with divine mass light to build the Áullos Kósmos. The Sacrament of Limbus will provide spaces and assemblages of meters for thousands of areas of infamous wandering the Ouranos, approaching the Áullos Kósmos to host him and rescue the children of the meter that was missing in the numeral rule of the Megaron acroteria before going up to the Necropolis Cloud. Vernarth, mere body formalizing principle...
extinct delicate evocation of the shadow of Elpenor;
Achaean warrior of Ulysses grandiloquent who even has otitis
and verse where flu spreads influenza
heartbreak from far away reverberating in the elite of lexicons…
arriving equidistant ... the last one arrives threatening with his Kantabroi staying neither divided nor captured, taking refuge in outright failure twilight of megahertz, farce propaganda surrendered fear will not fall even after …

Vernarth falls from the Koumeterium Mesolonghi in the Necropolis cloud privileging his status, he falls from this gloomy digital platform with a high alcoholic degree! from the high heaven after drinking hours he came in the carriage that was from Zilos, with the passion of heaven depriving his understanding stunned on some branches of will of Ziziphus…, stunned on branches of mercy….

Vernarth in a contrite accident with Elpenor, his psyche flies to the realm of the dead, Hades was remaining prisoner in that world taking the form of a Homeric icon or shadow. Vernarth was asleep after his binge, and Elpenor asks him if he wanted to join him with some concoctions. He was with blurred vision, a headache, and still lying down. But in the passionate horror of his drunkenness, he gets up quickly, saying to Elpenor: For me, it was one less pain to drink after having fallen from such a distance without being able to request and have had the grace of my mother's lullaby. For this reason, I hug you! They went together to the Cloud Necropolis to continue in the Limbus trying to alternate their physical body to gaseous liquid. At that moment Eurídice hits her with a piece of wood on her legs so that she wakes up from the bite of that nightmare that overwhelmed her to finally be able to wake up. Raeder had gone with Petrobus to Skalá to seek inputs of gnosis and his own inspiration for accents before the welcome in Katapausis to come in the blink of an eye of San Juan, necessary redaction for licenses and to be admitted to his library.

Prophecy VI - “Third, Rethymnon City and State”

“Vernarth heard the sound of a bouzouki, spoke of a 40-day fast that Greece celebrates before Easter, at the Rethymnon carnival they come from all over Greece to attend as a family during the week with animations, evenings and concerts, dances…theatre, floats with Venetian art in the picturesque old town and modern city, in this ancient city …

Rethymnon Political Ellipsis

“Like territorial extension, past-future organized infamous scene…Vernarth imagines being with Etréstles in immediate predictions
with years and thousands…, clan hobbies, Rethymnon manuscript…
while he thus deliberated…, thus rejoicing in the immaculate extramural grotto thus being as if it were comparable to a Neolithic village; being together lost with eagerness to appear from political power... palaces, kings, pro-organized religions..., rancorous superlative temple, priestly-eucharistic, nationalized sovereign citizen... commanding Parliament of the Hellenic politai people
the competent anti-value entity of the substratum political state…
sedentary-agricultural or nomadic-livestock culture…, vertical Hoplite culture!”

In Thessaloniki street, he would meet his brother head-on...Imagining how he would be...? Well-dressed-shiny, he would be in a passing tavern usually naming himself tradition and terms of questionable validity rather than those of a retro-linguistic family, in the remarkable urban-city dialogue called seditious inns with networks of political territorial extension, reaching the colossal size of multinational ideals of a complex stratification, social meeting place, future ministries to whom to delegate?. They would arrive at the tavern in Rethymnon in Crete, they order coffee, biscuits, and Mosaikó chocolates. In an unexpected moment, he suddenly wakes up from this deep, hallucinating, and futuristic imagination! His brother appears immediately, not in Rethymnon but in Katapausis with the goddess Lepidoptera!

End Ellipsis Rethymnon

“At the moment his imagination breaks just when they were preparing to toast… Etréstles in this same interval appear in Katapausis Reader and Petrobus coming in a singular pilgrimage from Skalá…this is how the syllabic song of the arcane ***** is heard emitting from the grotto…, yellow lights and saffron…. Saint John and the Gospel celebrating the Eucharist…Vernarth would believe for the first time that the hermit would come, but No…!
his brother was to be in the intervening yellow-white light
in front of him nothing more than Etréstles visiting him”

Likewise, they would no longer be in Rethymnon,
but the carnival would already begin in the region of Patmos...
eating delicacies, and the Sousta towards the circle of the Sun in the hands…They have been two months with the sweetened Moon and the Sun posing its mass of light in her… soft palm next to her waiting for him in the proximity of a Hebrew silence

Estretles says Khaire Vernarth! from Piacenza who did not see your joyous lux! I can see now to the sound of yourself the stoic zither...
countenance light, the orbit of your eyes, pale asthenia without photon without light, expectorant suppuration of your sacred Lynothorax, Absent in front of the long and fatal transverse lapse!
Raeder makes a speech to Zeus Photon Child Lux
Fulminant spends time where it remains greater than the minimum...
Patmos is the time of the Messiah…, retrograde years…
polis Helennic city-states.

Culture-state… state time chorus in tune
Philosophical poetic-epic Olympian Aiónius global leader
Homeric poems..., Raeder I am..., a naughty Politai...
you Vernarth are Politai Hetairoi militia
candy wasted by me Raeder… sweetened in my memory
polytheistic, cultured and declined…
theocratic referendum or democratic right,
Exciting porridge of my Kourabiedes cookies
butter, icing sugar, flour, eggs from the icy cliff
vanilla or Mastica resin, ***, Ouzo, mastica liquor…
or other alcoholic beverages…, which bubble on the underside of Aiónius soaked in my mouth with water from petal buds
coated for you with sugar on the tip of my tongue…
reflective cops in a wonderful dialogue of a tasty recipe...
It's time for everyone else to snack too!!

In that second Raerder was choking on a Kourabiede biscuit,
but there was the guardian of the Petrobus who piloted the
throwing hieratic water on the inside of his mouth,
forcing him to take heart from the buttress of his speech
shooing thick crumbs from his skinny dialogue spitted...
Gerakis, ray, tabletop oak bull, scepter for those who rule with him and not...My Zeus friend I invite you to play marbles,
I invite you to tell us that we are friends...
we're both fine… only Space-separated us…?

Raeder runs towards Zeus' thunderbolt from his right hand.
he jumps up and takes it from her, in exchange for this she gives him his marbles...The entire earth tilts over the Aegean..., the earth's axis tilts eight degrees, altering the cerebrospinal fluid of the Hellenic geopolitical conception..., with Zeus poly infarcted over descending magnitudes of inter-politics, millennia and headless governments...

“Apokalypsis lightning restarted, emerged from a New World”
Prophecy VII -. “Second, Alikanto Aion, Quantum”
"Kalymnos, golden tetra steed Alikanto was grazing under the metallic moon...
transiting its quantum physics…, golden legs…, four golden domes
the super host being in Apoika Andros next to the villagers,
commemorating troupe and advent…, Heraklion next period
celebrant anniversary, progeny bearer of Kanti Cretense,
close cycles of the sacred fire, domestic environment, and private zeal...
funerary hidden cult… streets in the hieratic family dwelling
fertile women… totalized and lustful ****…
productive longevity and harvests…, family Apoika
next successor belligerence…, funerary plexus…
culty predecessor…, treatise and imprecation of law, theme and legible religion domestic scene, family civic servant ceremony

Goddess Hestia austere, head with eight sacred candles dressed
Olympus lacking without gods…, only Goddesses embargo!
Feminine Hestia Domestic Goddess, an emanation of the female oval to ovulating…Pritaneo, the central decree of the political harvests… foreign exchange grains to be minted monetary stock exchange of Athens… Pritaneo ford on the rise, ford on increase Aion... hesitant dart swoop into eternity,
Alikanto Perpetual Aion…Speaks with both hands
synchronized and tilted tongue…
stutters and swallows, in six paranasal sinuses
saturated with fiery saliva..., and an Internal voice saying say...
what makes sense to feel and what does not turn off...
sleeping waves in the poison of love igniting
intra-Vernarth love…, billing infected holy blood
methodical coupled time…, Gaugamela the bronze extremity,
of a lost leader…, won leader!

If I had to run to rewrite retro Adhoc poems and chosen trova,
With a shy Trojan verse, I would dare today if I kissed her in front of me… she!
she would jump from the hyperesthetic-Ouranos…, inhuman to the Aion world
aurora celestina, bleeds big and defiant today in your star
In herself Ella…, pestiferous condemnation sweetness and aura between her…she just be, she herself be supported be…, Oh… Goddess Hestia on your opposite leg unbraced arm, meadow and vein braid… assaulted by lost and thirsty love written everything if she tempts…, everything wields darkly if it took you to our Olympus… at night loving you whole..., emptying everything with no inappropriate hand singing don vine fissure and intimate company, may it be exterminated... passion outside with nailed stake..., iron embedding..., nails wounding...exhausted supra lips supra yours…, mid sand writing full to her…
tip of my Xiphos… blood made written with written maiden mythology,
letter sword Spatha…, cyclamen balm made whole if I had you!

“To the loves of the world I say…, cover your ears fungus of boredom, your torn ears squander ignoring more than sordid saying...my blood kills, my blood revives! I **** my blood and I **** everyone, with your blood scattered, ***** blood scattered…!
do not leave me alone until nightfall… I only ask for holy water,
emptied from your mouth goddess Hestia who flies tons over me...
I only ask for a spatha romantic blood sharp, ******, and scattered...
to write to the love wars that I have lost...
to the wars of love that I have won, slicing the jugular of the
treacherous and wicked emperor"

“… Alikantus, he remembered the Hoplite commander in Gaugamela, he remembered when he dodged arrows with his head so that they would not hit his body or his pectoral. From such a present moment falling by surrendering to the evocation of him. He goes down to a stream and confines himself to the vanity quagmire, continues on his path reaching a suspicious lagoon, drinks sacred water, drinking again manages to perceive the effigy of Vernarth in the mirror of Aion's Hydor... calling him from Patmos! Law reminded his master how he died for everyone in the world just as the world would not let him bring more than agonizing for him because there was no more space said Aionius ... "

Alikantus then clenched his jaws too hard, falling out all his molars, he asked the Gods in front of Hestia to restore them fifteen days before arriving at the Ekadashi in Patmos where his master, thus loving all the lives of the world, as well as the hidden cries behind the Dypilons hiding the power of God… or laugh at gagged iris flashes and mummified sighs with lives that subsist!

Vernarth from Patmos called to him so that his eyes looked invigorated like the swarms of green and gray vanadium fire, of mood in the predictive table and close prediction. AlIkantus bids farewell to Kalymnos spraying sorrel and hyper-odoriferous flowers of the Apoika in Kalymnos loving from above, very close, flying, loving everything so much that he forgot to fly. He sometimes fell hard but recovered retried as a baby steed in the womb of a mother new species to be born again in Apoika!


Prophecy VIII -  "First of Aionius, "Eleusis Prophecy of Hamor"
“Aiónius received news of Hamor's prophecy; cosmic orgiastic order
tyrannical snake victim throwing herself into her abyss and purpose..., banishment as an objective void to be decreed, even so ending the world from another world,
discontinuous terse march, slurred arpeggio, speech by Aiónius
there is no world left but if extermination…, undone threshold…, provoke in delicate chaos…!

As a child, I ran to the supreme world herding lions... I called them and they ran to me..., they came alone, some didn't...! Being young, one day Aionius went to the farm and counted the lions... Some came others No... Aionius..., in such a hamorio he was locking an earring from his ears, he hung them again, which happened the next day relaxed..., he saw a maiden who laughed hypnotized…, he sighed when she turned around saying with her poor gestures… Destroy it! The afflicted turned away not knowing what was coming… destroying the desolate world vilifying silky physiognomies, chipped and dandruff face slipping from yours being captive and arid…, tempts to flow libertarian imprint in foreign praxis, origin, and end,
me from the slime being born in my eighth life in nothingness ataxia…

The beloved Victim surrounded by snakes moved the stump of her arms
eaten away by the serpent that took refuge in thorns of forged steel...
she kept walking…, Aiónius pointed at her and kissed her gestures escaping frightened towards the valley in farewells... not fitting itself in valleys that were never anything she paraded with the current of her last word, the beloved again moved her arms following her in front of her the beast was on her, Aiónius buried from fleeing and coming… with fiery phenotype, abrupt vocabulary, says: “Strapping and interludes, after beings of impiety, the world of impiety, Hamor of the first wit… towards other refuges I will depart about a Yes devouring bare ring on it…”
escape curve that cuts the pelvis of my beloved
destructive be your curved world that before had to destroy me...
ultra pre-hellenic nymph Harpé passion spread on me…
Hailed libertarian praise, aristocratic vermilion accent, minority ruling? Overwhelming rigor expended, prophetic Hamor, prophetic expansive arsenal! It must come from all the supreme worlds with strokes and silhouettes conquering...true dream, confused hypothetical oscillate sweeping imploring and contracting popular decision, management and space of my Sickle…, sometimes uncontained… worse avenues in its radius and dark mourning badly wounded shadow! The vertex that finally launches opens the dawn and his Hamada flees... Leaving with the untidy serpent, about touching and causing rangers in the stuck earth.

Demeter and Persephone; based on Eleusis in ancient Greece
mystery myth of the abduction of Persephone daughter of Demeter…
by the king of the underworld of Hades, Abrahamanica's offspring
cabal, life in the descent, the search and the ascent…
Ascent of Indra lightning Vahana and lightning from her right eye,
Persephone to the reunion with her beloved daughter ascending.

Zodiac and mysteries involved, visions and sleight of hand
that of an afterlife, rain of seven trunks, long-lived Airavata
elephant, Eleusis jump psychedelic mystery, incision, and coherent rites, ceremonies and experiences of cold winters and life on earth
plants in gestation under the gift of Elitíaen and beings that
they are about to germinate and be born, beings in a chain of genes...
vegetable running on the earth, vegetable in March in its glory
September in the jaws of the purified phrase and inaccurate acropolis I…

Sacred obscenities, deadly tributes with the death penalty...,
wandering nights without clothes with obese and badly fragrant meats point and taco dances praising the harvest in honor of a dead Thracian bull, libating priestly vessels and bullfighting heads in a deliberately defined and improper triweekly ritual, revealed in Demeter and Persephone.

Only Hamor in his venerable pyx lies locked up knowing he is unable to open inside this lustful bewitching sparkles, the mystery of emancipated disenchantment that awakens from his slow consciousness without knowing how to go on passing in the sum of all happenings of Aiónius. ”

This is how he defined himself from the syncretism of Indra and the mystery of Eleusis, from Demeter and his daughter Persephone from the vile kidnapped underworld. Of the divine Goddess Elitia and the annual records of children born within a year in the germinating seed of the mystery of love that would begin with this prophecy with the initial "H" of the underworld exclaimed Hades and Greek heritage in this event. Vernarth and his companions listened to this prophecy, almost falling asleep, it seemed to them sweet pallor-bitter, love-heartbreak in the previous day before diagnosing having a presence in the hermitage of San Juan Apóstol for the superior company of a later day that was approaching as the greatest daring of all up in the mountains while disposing of Vernarth's Apologist obverse of Aiónius's.

Epilogue Prophecies - “Eleusis, Isadora Duncan to the Parthenon”

“Vernarth and Eurydice indulged in the jargon of agitated diasporas
of inhabitants fleeing the Rite of Eleusis, crossed hands and feet
They dueled on olive trunks with Theban thunder, vague Insurrection of the ancient world, and consonants of barbarian Pleiades,
acclaiming predilection of the Eremita San Juan to appear...
in a breath of peace resurfacing... but seeing that Vernarth was accompanied of Eurydice hid in front of them leaving only her aura near from the stream of a chrysalis!
In the dizzying succession of myths, good news reaches her sacred ears, waking up her trend and her high quarterly price outside the walls... being later received in the grotto of the hermitage in growing expectation and a link of longing that weaves to remind him of being a crusade piece.

The kidnapping of his reverie feared and timid frivolous crushing blizzard, he was walking surrounded by Falangists on horseback pointing at him and threatening him, scrutinizing in the distance loneliness of his past lives,
his regressive life, concerning key to origins of his illustrative Existence, stranded at this moment..., Vernarth makes a pact with himself to detach himself..., of his spirit, detach from their lives under a hypnotic and compelling law..., like a suspended index in the Sistine Chapel, homologous ship Ave Maria Messiah!

From Eleusis Vernarth vanished in aerial horse-dreaming,
he crossed through the pavilions with himself persevering some wake
riding his Alikantus ******* and standing with him to pillage the Empyrium niche Persephone's trace of herself and her ******* ******* them...
with devoted passion, milky way, and milky syrup chin howling...
Vanishing dancer, Athenian acropolis, Dionysian sanctuary of the acropolis… Stepdaughter-patron in the dance of Zeus and Themis lopsided frame of the season's wildness of all creation and defiance of Eleusis looking for her daughter and her children, priestesses safely taking off their corset and their pictures…
raging chastity, oligo blood, Itheoi music, outraged dance complaining, Possessed expressing being seductive but also a native *******... the underworld in darkness, free daughter, and iconoclastic Greek mythologist
inconvenient Victorian mania, a courtesan from Olympus, courtesan undressed! Isadora, Demeter, and Persephone… flooded with Aphrodite foam!

She “prayed songs with plexus and feet, plotting gardens around the world… full of baseboard feet where everything created in brief Apokálypsis was dying! By desolate Parthenons dancing in Muscovite ruins, maenades sweaty enclave and also throwing back his head as if possessed by ecstasy in her Bugatti and Leonidas…, enchanted by Aiónius! intoxicated and exorbitant with beautiful rosy placebo eyes... Hair with headbands vine petioles, her Nebris tight skin was wearing... in her hand's bunches of barberries to Dionysus with torches and live snakes a chaste crook naming Thirsus; rod topped with Kashmar branches wrapped in borders, vines and ivy, allusive link…, morbid ecosystem! covering her crotch in the Temple of her Kopanos dancing from the eternal fire cremated and in a romantic dimension remembering Byron's meritorious…
Hellenic passionate, and of Hölderlin poeticizing together with Aiónius.

Rudiment wound … ruinous on value exciting in those
of the imagined and creative in her perdition, Sicalipsis e impudicias
torn fire in the Metelmi and her ***** we are twisted,
epic worthy of greek tragedy dancing like waves of fire
in the forge in terrifying death of her children Deirdre and Patrick,
submerged and injured in the Seine in Paris in 1913, falling into the
water in the car that was traveling with her wet nurse… before…!
saying goodbye to them in urgent social commitments,
I Aiónius take you to the Empyrium.

What a dire tribulation in the prevailing misfortunes by not postponing it, retain the fate of whose children is quite a story with the kidnapping of theirs and merits of fulfilling commitments committed to solicitous artists... support, crestfallen inside a dresser or Bolshoi dancing statue, dancing empty with bare feet, frigid anemone, frigid Sea…

Arriving at the dawn of her last prophecy, Isadora Duncan accompanies her in full life beyond all limiting borders with the borders of her dance, the flat field of Eleusis receives her presumptuously associating in around for the dressings...
And left-handed dalliance self-indulging…, advanced barefoot to the Parthenon…!naked towards the world and the orb dug out of her before her undressed.

Reader and Petrobus jumped on this steep stone, emulating the meteorites that shone in the sky of Patmos such a party of nocturnal lights, such emery detached from a fleeting planet in the largest Hellenic scene saying: "Well-being to the Hellenic World all calm, dance and immunity to the firmament where Isidora rests in the Kantabroi of Aionius”

Homage Kenneth Koch

If I were doing my Laundry I'd wash my ***** Iran
I'd throw in my United States, and pour on the Ivory Soap,
       scrub up Africa, put all the birds and elephants back in
       the jungle,
I'd wash the Amazon river and clean the oily Carib & Gulf of Mexico,
Rub that smog off the North Pole, wipe up all the pipelines in Alaska,
Rub a dub dub for Rocky Flats and Los Alamos, Flush that sparkly
       Cesium out of Love Canal
Rinse down the Acid Rain over the Parthenon & Sphinx, Drain the Sludge
       out of the Mediterranean basin & make it azure again,
Put some blueing back into the sky over the Rhine, bleach the little
       Clouds so snow return white as snow,
Cleanse the Hudson Thames & Neckar, Drain the Suds out of Lake Erie
Then I'd throw big Asia in one giant Load & wash out the blood &
       Agent Orange,
Dump the whole mess of Russia and China in the wringer, squeeze out
       the tattletail Gray of U.S. Central American police state,
       & put the planet in the drier & let it sit 20 minutes or an
       Aeon till it came out clean

A question that should be on
Your mind this evening is why?
Why are the people of Greece--
Why is the nation of Greece--getting
Spanked & punished by their EU
German & French economic overlords?
We should be saluting tonight’s
Referendum NO vote results,
The Greek electorate voting against another
Devastating round of economic sanctions,
Voting NO on more years of austere living.
In fact, it should be U.S. foreign policy to
Support complete Greek withdrawal from
The European Union. That’s right:
“Euro No, Drachma naí!”
The EU is fiscal tyranny,
Led by the EU autocrats,
Angela Merkel & whomever is sitting in the
French baby high chair these days.
Isn’t it a strange coincidence that the
EU whip, always seems to be cracking on
Their swarthier brethren,
Their southern European members,
The Spaniards, Portuguese, Italians &,
The Greeks.
The Greeks have had enough.
One would expect nothing less from
These fiercely independent
Hellenistic people.
And you can **** the Greek people
Up their ***** all you want &
Many of them might like it, but
The Greeks will survive,
Survive as they have for nearly 3,000 years,
Give or take a Kalamata olive or two.
We breathe the air of Greek culture,
Deep respiration of so much of
What we still call learning these days.
We owe the Greeks: it was
Greek inception of so much
Math & science &
Countless other right-brain
Spatial ability & logical precision; not to
Mention so many left-brain contributions in
Sociology & ethics,
Politics & democratic government,
Geography & religion,
Education & philosophy,
Sculpture & art, philosophy,
Live theater & literature.
We owe the Greeks.
Had we interceded with the Brits on Greece’s behalf,
Reminding them that we bailed out their sorry ***-cheeks
After two 20th Century world wars, perhaps
The British Museum might have Fedexed
The so-called Elgin Marbles--
Those boosted friezes,
Jacked right off the
Parthenon façade,
Should have Fedexed them back to
"Eleftherios Venizelos,"
Decades ago.
George’s wife, that foxy babe
Amal Clooney sure thinks so.
We owe the Greeks.
The world owes the Greeks.
Let us all help the Greeks.
Let’s encourage them to quit the EU.
To Greeks I say: trust & patience,
You’ve got the sun.
You’ve got the sea.
A clean white landscape,
Ouzo & Retsina,
Spanakopita & Moussaka.
The Greek Islands:
Crete & Mykonos,
Santorini & Corfu,
Rhodes & Ios
Samos & ****** . . .
We owe you.
We love you.
We will come to you.

.if, and however many mistakes i made in typo... attempting to compete with Spawn, using the black panther... ******, please... it's like that "healthy" competition of butter, using margarine... Black Panther isn't Spawn... Spawn is... Spawn... yeah... thanks for ruining my 12" wish fetish... i was so dying... to... i was never going to **** an English girl to begin with... thank god.

you're seriously going
to "correct" me
using black panther....
seriously?
spawn was the *******
to what....
to whatever you're
doing these days....
i don't want to be
the blank panther...
**** being black panther...
*******...
i want to be spawn"..
******* quasi-******...
john coltrane...
you a *mariah carey
back-up singer or some
otherwise alien whacky
alien-backlog?
compared to spawn...
the black panther
looks like a ******* ******....
wing guy...
for what's deemed
12"...
             black...
mire like bleak Parthenon...
some columns,
no spirals...
  waste of time...
      black Panther, what?
so Spawn...
           was just a waste of time?
Spawn was the gran-daddy
where the Batman was the daddy
given the Joker
was the gran-gran-daddy...
you get me?
Miles Davis too much for you?
the blank panther is such
a ***** move...
it's like... come Kosovo...
when expecting Sarajevo...
******... this **** will not
stick...
high flying ****
if you think this will become
a ******* pancake...
   no, ******...
take your blank panther back
to Yakanda, or whatever...
your Spawn was cooler than
Lego Batman...
              **** your white *****...
and leave me to my existentialism
of... making a "heroic" exit..
akin to Elvis...
but more or less minding
Roy Orbison in a sing along.

p.s.
lego batman movie quote:
black panther *****!
spawn go go go! spammy!

The splitting apart
Of man from man
Dooms more than splitting
The atom can.

In one blaze, will
All things be gone:
The Empire State
And the Parthenon?

And must the sudden
Atom's flash
Turn cities, statues,
And poems to ash?

Quick! The foe
In us is curled,
More fearsome than any
Foe in the world!

-Louis Ginsberg

I like a church, I like a cowl,
I love a prophet of the soul,

And on my heart monastic aisles
Fall like sweet strains or pensive smiles;
Yet not for all his faith can see,
Would I that cowled churchman be.
Why should the vest on him allure,
Which I could not on me endure?

Not from a vain or shallow thought
His awful Jove young Phidias brought;
Never from lips of cunning fell
The thrilling Delphic oracle;
Out from the heart of nature rolled
The burdens of the Bible old;
The litanies of nations came,
Like the volcano's tongue of flame,
Up from the burning core below,
The canticles of love and woe.
The hand that rounded Peter's dome,
And groined the aisles of Christian Rome,
Wrought in a sad sincerity,
Himself from God he could not free;
He builded better than he knew,
The conscious stone to beauty grew.

Know'st thou what wove yon woodbird's nest
Of leaves and feathers from her breast;
Or how the fish outbuilt its shell,
Painting with morn each annual cell;
Or how the sacred pine tree adds
To her old leaves new myriads?
Such and so grew these holy piles,
Whilst love and terror laid the tiles.
Earth proudly wears the Parthenon
As the best gem upon her zone;
And Morning opes with haste her lids
To gaze upon the Pyramids;
O'er England's abbeys bends the sky
As on its friends with kindred eye;
For out of Thought's interior sphere
These wonders rose to upper air,
And nature gladly gave them place,
Adopted them into her race,
And granted them an equal date
With Andes and with Ararat.

These temples grew as grows the grass,
Art might obey but not surpass.
The passive Master lent his hand
To the vast soul that o'er him planned,
And the same power that reared the shrine,
Bestrode the tribes that knelt within.
Even the fiery Pentecost
Girds with one flame the Countless host,
Trances the heart through chanting quires,
And through the priest the mind inspires.

The word unto the prophet spoken
Was writ on tables yet unbroken;
The word by seers or sibyls told
In groves of oak, or fanes of gold,
Still floats upon the morning wind,
Still whispers to the willing mind.
One accent of the Holy Ghost
The heedless world hath never lost.

I know what say the Fathers wise,
The Book itself before me lies,
Old Chrysostom, best Augustine,
And he who blent both in his line,
The younger Golden-lips or mines,
Taylor, the Shakspeare of divines,
His words are music in my ear,
I see his cowled portrait dear,
And yet for all his faith could see,
I would not the good bishop be.

She walked out of the watercolor storm of a fresco
Like a cowl-bound form in a light drizzle of rain,
Her mosaic tiles of ancient lovers’ eyes, ceramic-borne,
Just as her hips held the curves of the urn, kiln-fired,
The coiled heat of Greece still stinging through her flesh.

For her, the treetops had been the summoners of storm,
In kind, she poured down the wet grove of her hair, electral,
Pantheress of humid breath and fanged flair of lightning,
Tamed once in the cloudy cage of Pentelic marble of the Parthenon.

But the world piled dust before her, baiting with its groveled roads,
For her black mullings, much-tasted rain, and heaven’s leaves to fall.
If only the Michelango-to-come had carved the clouds of her
For the light to remain, shining its centuries,
Then maybe the thunder would have been left undone.

"She did the laundry
in the mirror of me

I saw myself in
the mirror and disagreed
with the smell,

The thought of you

was beautiful,

but I was wrong,
and a feeling of discontent
-ment
came over me,"

Misspellings
Mispronunciations
An unconquerable world
of big money
I parted ways with the large
and saw another even larger world,
One that was intelligent and reads
the Wall Street Journal, listens to NPR,
and says "wow" at the sound of hearing
one million dollars, or upon hearing about
San Francisco start-ups,
or Silicon Valley.

Or the opposite, in some ways, but still very
similar to - Virginia Woolf.
whose book on feminism
which I'm unable to explain fully other than
to say that she suggests
that women only need
a bedroom, money, clothes, etc.,
or rather, less than etc.
in that, they need little, but only the bare supplies.
That they should be able to supply themselves with what they need
for when their husband, which, you know, is not required, in her eyes,
for when he separates from her
and leaves her 'in the dust,' alone without anything,
perhaps only with a child, or in another instance, estate-less,
with only a white dress, really more of kitchen-robe than anything else;
like Virginia Woolf says, we should really try and dismantle the patriarchy
that we write and tell about. Reader, what do you after reading a story, article, or book on radical or moderate feminism say? The boys, like me, who will tell, or, try to tell their perspective of the book and say to the closest person around them, "I just read a great book by Virginia Woolf, she brings to mind an image of a university with white buildings and ends of roofs of university buildings leading along to the the main hall of architecture buildings, with sidewalks pristine and underneath people walking in their sweaters, collegiate, and later to make their way to art history classes in the fall evening. So, like Virginia Woolf, who makes you ask why you're not at the Parthenon, but instead are inside of your house, in a city that you don't want to be in, at a hospital, in your apartment, or surrounded by whoever, she nevertheless gives you have a feeling of longing-ness and a strong emotion of want. Virginia Woolf when will we go to Greece together? What do you know about Athens and classical architecture, I nearly beg you.

December 30th 2018 7:11am

Marble made of seagulls’ wings, set in flight,
Their beaks foam and crest and rise for air,
In headwinds and feathered drag, upward lift,
Carve out fluted columns by tunneling vortex,
Beams of bluebirds made from cross-sky stitch,
Parthenon of flying tides and nested Acropolis,
Endless fossilized sigh of Saronic Gulf sea-winds.

Once for Halloween
I dressed up as Athena
The Greek goddess
My favorite Greek goddess
And it was a decent costume
Your standard iParty fare
Paired with an elaborate hairdo and some 50 cent earrings
And I knew I was only a cheap imitation
Nothing close to the real thing
For no one would ever build me a temple
Burn cattle in my name
Put on white robes and fall to their knees
For me
No, not for me
But for Athena
Oh, how they fell!
How the ancient Greeks worshipped her very name
Gave her their capital city
And dedicated the most powerful force to her
Wisdom
That force which drove the philosophers
The very energy
That sustained Socrates
And Plato
And Aristotle
And all those dead guys we read about in class

I was in a class
Reading the words those dead guys collected
In their moments of clarity
But all I could think about
All I really wanted
Was to throw on a white robe
And fall to my knees at the Parthenon
Begging for wisdom, wisdom
Please, Athena, some wisdom!
I don't care if it's heresy
I don't care if you're a myth nowadays
Because you once reigned
You once stood on Mount Olympus
In all your ancient power
And watched your people crying out wisdom, Athena, wisdom!
Please!

I wish
I could have been there
I wish I could have seen
The day the goddess cracked open Zeus's skull
And was born
Fully armed
Ready for her battle
Not the fight for wisdom, no
The fight she faced was undying
The war she would lead
Would ripple through the ages
Taking all civilizations
And tearing at their social order
For it was the men she was fighting
The disbelieving fools who put her *** down
Taking all women's wisdom
And deeming it inferior
Substandard
Not good enough
So Athena blazed in glory
And for her, men believed
Believed in their mothers and wives and daughters
Saw in that enthroned goddess
The sparks that fueled women's minds

Yes, I wish I'd been there
I wish I could have kissed her sword
And asked her to stick around
To blaze her way to the twenty-first century
And make these guys tremble, too
Instead
I look around my 80% male college of engineering
And wonder why I need to prove my worth
Simply because I have a second x chromosome
I wish that I could blaze in glory
And dazzle them all the same
That my Halloween costume could be enough to fool them
That they would turn their toga-party bedsheets
Into white robes
And fall to their knees
Gasping, "Wisdom, wisdom!"
And that, for one moment
I could be their goddess

High on a mountain of enamell’d head—
Such as the drowsy shepherd on his bed
Of giant pasturage lying at his ease,
Raising his heavy eyelid, starts and sees
With many a mutter’d “hope to be forgiven”
What time the moon is quadrated in Heaven—
Of rosy head, that towering far away
Into the sunlit ether, caught the ray
Of sunken suns at eve—at noon of night,
While the moon danc’d with the fair stranger light—
Uprear’d upon such height arose a pile
Of gorgeous columns on th’ uuburthen’d air,
Flashing from Parian marble that twin smile
Far down upon the wave that sparkled there,
And nursled the young mountain in its lair.
Of molten stars their pavement, such as fall
Thro’ the ebon air, besilvering the pall
Of their own dissolution, while they die—
Adorning then the dwellings of the sky.
A dome, by linked light from Heaven let down,
Sat gently on these columns as a crown—
A window of one circular diamond, there,
Look’d out above into the purple air
And rays from God shot down that meteor chain
And hallow’d all the beauty twice again,
Save when, between th’ Empyrean and that ring,
Some eager spirit flapp’d his dusky wing.
But on the pillars Seraph eyes have seen
The dimness of this world: that grayish green
That Nature loves the best for Beauty’s grave
Lurk’d in each cornice, round each architrave—
And every sculptured cherub thereabout
That from his marble dwelling peered out,
Seem’d earthly in the shadow of his niche—
Achaian statues in a world so rich?
Friezes from Tadmor and Persepolis—
From Balbec, and the stilly, clear abyss
Of beautiful Gomorrah! Oh, the wave
Is now upon thee—but too late to save!
Sound loves to revel in a summer night:
Witness the murmur of the gray twilight
That stole upon the ear, in Eyraco,
Of many a wild star-gazer long ago—
That stealeth ever on the ear of him
Who, musing, gazeth on the distance dim,
And sees the darkness coming as a cloud—
Is not its form—its voice—most palpable and loud?
But what is this?—it cometh—and it brings
A music with it—’tis the rush of wings—
A pause—and then a sweeping, falling strain,
And Nesace is in her halls again.
From the wild energy of wanton haste
Her cheeks were flushing, and her lips apart;
The zone that clung around her gentle waist
Had burst beneath the heaving of her heart.
Within the centre of that hall to breathe
She paus’d and panted, Zanthe! all beneath,
The fairy light that kiss’d her golden hair
And long’d to rest, yet could but sparkle there!

Young flowers were whispering in melody
To happy flowers that night—and tree to tree;
Fountains were gushing music as they fell
In many a star-lit grove, or moon-light dell;
Yet silence came upon material things—
Fair flowers, bright waterfalls and angel wings—
And sound alone that from the spirit sprang
Bore burthen to the charm the maiden sang:

  “Neath blue-bell or streamer—
    Or tufted wild spray
  That keeps, from the dreamer,
    The moonbeam away—
  Bright beings! that ponder,
    With half-closing eyes,
  On the stars which your wonder
    Hath drawn from the skies,
  Till they glance thro’ the shade, and
    Come down to your brow
  Like—eyes of the maiden
    Who calls on you now—
  Arise! from your dreaming
    In violet bowers,
  To duty beseeming
    These star-litten hours—
  And shake from your tresses
    Encumber’d with dew

  The breath of those kisses
    That cumber them too—
  (O! how, without you, Love!
    Could angels be blest?)
  Those kisses of true love
    That lull’d ye to rest!
  Up! shake from your wing
    Each hindering thing:
  The dew of the night—
    It would weigh down your flight;
  And true love caresses—
    O! leave them apart!
  They are light on the tresses,
    But lead on the heart.

  Ligeia! Ligeia!
    My beautiful one!
  Whose harshest idea
    Will to melody run,
  O! is it thy will
    On the breezes to toss?
  Or, capriciously still,
    Like the lone Albatross,
  Incumbent on night
    (As she on the air)
  To keep watch with delight
    On the harmony there?

  Ligeia! wherever
    Thy image may be,
  No magic shall sever
    Thy music from thee.
  Thou hast bound many eyes
    In a dreamy sleep—
  But the strains still arise
    Which thy vigilance keep—

  The sound of the rain
    Which leaps down to the flower,
  And dances again
    In the rhythm of the shower—
  The murmur that springs
    From the growing of grass
  Are the music of things—
    But are modell’d, alas!
  Away, then, my dearest,
    O! hie thee away
  To springs that lie clearest
    Beneath the moon-ray—
  To lone lake that smiles,
    In its dream of deep rest,
  At the many star-isles
  That enjewel its breast—
  Where wild flowers, creeping,
    Have mingled their shade,
  On its margin is sleeping
    Full many a maid—
  Some have left the cool glade, and
    Have slept with the bee—
  Arouse them, my maiden,
    On moorland and lea—

  Go! breathe on their slumber,
    All softly in ear,
  The musical number
    They slumber’d to hear—
  For what can awaken
    An angel so soon
  Whose sleep hath been taken
    Beneath the cold moon,
  As the spell which no slumber
    Of witchery may test,
  The rhythmical number
    Which lull’d him to rest?”

Spirits in wing, and angels to the view,
A thousand seraphs burst th’ Empyrean thro’,
Young dreams still hovering on their drowsy flight—
Seraphs in all but “Knowledge,” the keen light
That fell, refracted, thro’ thy bounds afar,
O death! from eye of God upon that star;
Sweet was that error—sweeter still that death—
Sweet was that error—ev’n with us the breath
Of Science dims the mirror of our joy—
To them ’twere the Simoom, and would destroy—
For what (to them) availeth it to know
That Truth is Falsehood—or that Bliss is Woe?
Sweet was their death—with them to die was rife
With the last ecstasy of satiate life—
Beyond that death no immortality—
But sleep that pondereth and is not “to be”—
And there—oh! may my weary spirit dwell—
Apart from Heaven’s Eternity—and yet how far from Hell!

What guilty spirit, in what shrubbery dim
Heard not the stirring summons of that hymn?
But two: they fell: for heaven no grace imparts
To those who hear not for their beating hearts.
A maiden-angel and her seraph-lover—
O! where (and ye may seek the wide skies over)
Was Love, the blind, near sober Duty known?
Unguided Love hath fallen—’mid “tears of perfect moan.”

He was a goodly spirit—he who fell:
A wanderer by mossy-mantled well—
A gazer on the lights that shine above—
A dreamer in the moonbeam by his love:
What wonder? for each star is eye-like there,
And looks so sweetly down on Beauty’s hair—
And they, and ev’ry mossy spring were holy
To his love-haunted heart and melancholy.
The night had found (to him a night of wo)
Upon a mountain crag, young Angelo—
Beetling it bends athwart the solemn sky,
And scowls on starry worlds that down beneath it lie.
Here sate he with his love—his dark eye bent
With eagle gaze along the firmament:
Now turn’d it upon her—but ever then
It trembled to the orb of EARTH again.

“Ianthe, dearest, see! how dim that ray!
How lovely ’tis to look so far away!
She seemed not thus upon that autumn eve
I left her gorgeous halls—nor mourned to leave,
That eve—that eve—I should remember well—
The sun-ray dropped, in Lemnos with a spell
On th’ Arabesque carving of a gilded hall
Wherein I sate, and on the draperied wall—
And on my eyelids—O, the heavy light!
How drowsily it weighed them into night!
On flowers, before, and mist, and love they ran
With Persian Saadi in his Gulistan:
But O, that light!—I slumbered—Death, the while,
Stole o’er my senses in that lovely isle
So softly that no single silken hair
Awoke that slept—or knew that he was there.

“The last spot of Earth’******I trod upon
Was a proud temple called the Parthenon;
More beauty clung around her columned wall
Then even thy glowing ***** beats withal,
And when old Time my wing did disenthral
Thence sprang I—as the eagle from his tower,
And years I left behind me in an hour.
What time upon her airy bounds I hung,
One half the garden of her globe was flung
Unrolling as a chart unto my view—
Tenantless cities of the desert too!
Ianthe, beauty crowded on me then,
And half I wished to be again of men.”

“My Angelo! and why of them to be?
A brighter dwelling-place is here for thee—
And greener fields than in yon world above,
And woman’s loveliness—and passionate love.”
“But list, Ianthe! when the air so soft
Failed, as my pennoned spirit leapt aloft,
Perhaps my brain grew dizzy—but the world
I left so late was into chaos hurled,
Sprang from her station, on the winds apart,
And rolled a flame, the fiery Heaven athwart.
Methought, my sweet one, then I ceased to soar,
And fell—not swiftly as I rose before,
But with a downward, tremulous motion thro’
Light, brazen rays, this golden star unto!
Nor long the measure of my falling hours,
For nearest of all stars was thine to ours—
Dread star! that came, amid a night of mirth,
A red Daedalion on the timid Earth.”

“We came—and to thy Earth—but not to us
Be given our lady’s bidding to discuss:
We came, my love; around, above, below,
Gay fire-fly of the night we come and go,
Nor ask a reason save the angel-nod
She grants to us as granted by her God—
But, Angelo, than thine gray Time unfurled
Never his fairy wing o’er fairer world!
Dim was its little disk, and angel eyes
Alone could see the phantom in the skies,
When first Al Aaraaf knew her course to be
Headlong thitherward o’er the starry sea—
But when its glory swelled upon the sky,
As glowing Beauty’s bust beneath man’s eye,
We paused before the heritage of men,
And thy star trembled—as doth Beauty then!”

Thus in discourse, the lovers whiled away
The night that waned and waned and brought no day.
They fell: for Heaven to them no hope imparts
Who hear not for the beating of their hearts.

These are the gardens of the Desert, these
The unshorn fields, boundless and beautiful,
For which the speech of England has no name--
The Prairies. I behold them for the first,
And my heart swells, while the dilated sight
Takes in the encircling vastness. Lo! they stretch
In airy undulations, far away,
As if the ocean, in his gentlest swell,
Stood still, with all his rounded billows fixed,
And motionless for ever.--Motionless?--
No--they are all unchained again. The clouds
Sweep over with their shadows, and, beneath,
The surface rolls and fluctuates to the eye;
Dark hollows seem to glide along and chase
The sunny ridges. Breezes of the South!
Who toss the golden and the flame-like flowers,
And pass the prairie-hawk that, poised on high,
***** his broad wings, yet moves not--ye have played
Among the palms of Mexico and vines
Of Texas, and have crisped the limpid brooks
That from the fountains of Sonora glide
Into the calm Pacific--have ye fanned
A nobler or a lovelier scene than this?
Man hath no part in all this glorious work:
The hand that built the firmament hath heaved
And smoothed these verdant swells, and sown their slopes
With herbage, planted them with island groves,
And hedged them round with forests. Fitting floor
For this magnificent temple of the sky--
With flowers whose glory and whose multitude
Rival the constellations! The great heavens
Seem to stoop down upon the scene in love,--
A nearer vault, and of a tenderer blue,
Than that which bends above the eastern hills.

  As o'er the verdant waste I guide my steed,
Among the high rank grass that sweeps his sides
The hollow beating of his footstep seems
A sacrilegious sound. I think of those
Upon whose rest he tramples. Are they here--
The dead of other days?--and did the dust
Of these fair solitudes once stir with life
And burn with passion? Let the mighty mounds
That overlook the rivers, or that rise
In the dim forest crowded with old oaks,
Answer. A race, that long has passed away,
Built them;--a disciplined and populous race
Heaped, with long toil, the earth, while yet the Greek
Was hewing the Pentelicus to forms
Of symmetry, and rearing on its rock
The glittering Parthenon. These ample fields
Nourished their harvests, here their herds were fed,
When haply by their stalls the bison lowed,
And bowed his maned shoulder to the yoke.
All day this desert murmured with their toils,
Till twilight blushed, and lovers walked, and wooed
In a forgotten language, and old tunes,
From instruments of unremembered form,
Gave the soft winds a voice. The red man came--
The roaming hunter tribes, warlike and fierce,
And the mound-builders vanished from the earth.
The solitude of centuries untold
Has settled where they dwelt. The prairie-wolf
Hunts in their meadows, and his fresh-dug den
Yawns by my path. The gopher mines the ground
Where stood their swarming cities. All is gone--
All--save the piles of earth that hold their bones--
The platforms where they worshipped unknown gods--
The barriers which they builded from the soil
To keep the foe at bay--till o'er the walls
The wild beleaguerers broke, and, one by one,
The strongholds of the plain were forced, and heaped
With corpses. The brown vultures of the wood
Flocked to those vast uncovered sepulchres,
And sat, unscared and silent, at their feast.
Haply some solitary fugitive,
Lurking in marsh and forest, till the sense
Of desolation and of fear became
Bitterer than death, yielded himself to die.
Man's better nature triumphed then. Kind words
Welcomed and soothed him; the rude conquerors
Seated the captive with their chiefs; he chose
A bride among their maidens, and at length
Seemed to forget,--yet ne'er forgot,--the wife
Of his first love, and her sweet little ones,
Butchered, amid their shrieks, with all his race.

  Thus change the forms of being. Thus arise
Races of living things, glorious in strength,
And perish, as the quickening breath of God
Fills them, or is withdrawn. The red man, too,
Has left the blooming wilds he ranged so long,
And, nearer to the Rocky Mountains, sought
A wilder hunting-ground. The ****** builds
No longer by these streams, but far away,
On waters whose blue surface ne'er gave back
The white man's face--among Missouri's springs,
And pools whose issues swell the Oregan,
He rears his little Venice. In these plains
The bison feeds no more. Twice twenty leagues
Beyond remotest smoke of hunter's camp,
Roams the majestic brute, in herds that shake
The earth with thundering steps--yet here I meet
His ancient footprints stamped beside the pool.

  Still this great solitude is quick with life.
Myriads of insects, gaudy as the flowers
They flutter over, gentle quadrupeds,
And birds, that scarce have learned the fear of man,
Are here, and sliding reptiles of the ground,
Startlingly beautiful. The graceful deer
Bounds to the wood at my approach. The bee,
A more adventurous colonist than man,
With whom he came across the eastern deep,
Fills the savannas with his murmurings,
And hides his sweets, as in the golden age,
Within the hollow oak. I listen long
To his domestic hum, and think I hear
The sound of that advancing multitude
Which soon shall fill these deserts. From the ground
Comes up the laugh of children, the soft voice
Of maidens, and the sweet and solemn hymn
Of Sabbath worshippers. The low of herds
Blends with the rustling of the heavy grain
Over the dark-brown furrows. All at once
A fresher wind sweeps by, and breaks my dream,
And I am in the wilderness alone.

(Chiara and Geraldine were on the deck. Chiara started to talk with Geraldine.)

''I need to understand my life when I look back and see
That happiness is my reason to push some things far away
This ship is like a small Eden balancing on the sea.
When I lose hope, I hope that it will come back another day.''

''God is above all and when the waters are quite blue
He sends the sun to shine at the end of every storm.
I'm far from home, but there's nothing in my life I wouldn't do.''
The crests had a glassy aspect and some clouds started to form.

In the Ottoman Empire, Athens was a run-down village
The Ottoman landlord made the free Greek peasant serfdom.
To live near the Acropolis, he lost the privilege.
In Piraeus, the wind was like a harp blown at random.

Miguel was walking on deck wanting Pedro to meet
To propose him to go to visit the Acropolis,
Then, to eat fresh fish and to exercise their dancing feet.
He thought that ship looked like a sailing necropolis.


The Parthenon on the Acropolis in Athens
Was amazing, although the flourish in Athens became,
During the Ottoman Empire, something should never happen.
But in terms of philosophy, it didn't lose its fame.

Carla was bathing in her cabin and asked the maid to bring
A *** of boiling water from the kitchen because
The water cooled down. When she exited, the door started to ding.
Maybe the maid was in haste or it was a hidden cause.

Passing by, Miguel saw Carla exiting the bathroom.
When he saw her silhouette through the diaphanous air
Against the flames' glow, something magical happened to him.
He looked at her, and then he sensed the true depths of his despair.

He admired her neck and the outline of her body
And the flawless perfection of her skin; he went away,
When he heard the maid's steps; Carla's ******* were pure and soggy,
And she moved her arms and legs as she did ballet.


(After a while, he returned to walk around. After she had finished her bath, Carla opened the window to allow the fresh air to enter the room. Carla saw Miguel standing on the deck. He turned to her and said, ‘’Hello! ’’)

Carla asked, ''Is this evening a future starry night or not? ''
''So starry-eyed, my love for you is nothing but a shine.
And, in my dreams, you come to love me much more than a lot.
I close my eyes to feel your love and you're almost divine.''

(Carla told him she did not know this poem. He said that this poem was just composed by him. Then, he invited her to come together with Pedro to visit the Acropolis.)

Carla, after exiting the Periclean Parthenon,
Tripped on the Karrha limestone step and almost fell when Miguel
Helped her up while embracing her, ''It's a phenomenon.''
He put his ear over her heart, '' I hear a fast tinkling bell.''



Behind them, Bella and Pedro were talking about physique.
She said that she couldn't get pregnant, so they traveled to
India, a treatment through yoga and herbs to seek.
''Miguel suffers! '' 'It's important to make your own dreams come true.''

(To be continued...)

Poem by Marieta Maglas

a. aristotle's nonchalance in comparison to his other ideas when investigating the lagoon (although wrong on the no. of teeth in a woman's mouth and the origin of flies from rotting fish - two jars, one open, the other covered - he treated his theory of adaptation of an animal / in humans on an individual basis - with less concentration of necessity for the theory to be expanded than his logic or poetics) - i.e. it was not good enough to be made dogmatic, like darwinism, therefore aristotelian darwinism does not exact a necessity to put the theory akin to a theological standpoint.

b. 'the darkened mind, whether that be by illness or some other cause illuminates in reverse to the mind of the plateaus: the stark difference is that the darkened mind attracts light like a moth into it, although it does this attraction without ever revealing the pin-point, the last revealing point of what the light has to illuminate, it's no good providing this point in a reference to psychology searching for the "ego" of that known existential notative abstraction working on the basis of the pro-verb: know your self. the darkened mind is in fact providing the basis for the search of nothing, and a subsequent of offshoot of what knowledge nothing provides: whether that's geology, pharmacology, chemistry, physics, or any of the humanities - although the humanities actually provided the basis for scientific study, since it was poetry that was criticised, and provided the basis for the two socratic pillars: knowledge of your self | knowledge of nothing - without a critique of poetry none of the subsequent investigations beginning with a non-empirical study that's philosophy would still be among the crumbs of history and stone of the parthenon. subsequently the mind of the plateaus simply regurgitates via regression to a known origin, it illuminates with knowledge that was hidden for a while, esp. during the times of illiteracy, which made it easier, although these days almost every man is literate, he is still illiterate in the sense that he prefers images to words / symbols... he's being fed a second illiteracy even though he is literate, therefore whatever knowledge is provided, it's immediately hidden, hidden via the use of images to distract, because words and the symbols that create them are not of an ontology of distraction, but harsh / labouring engagement - esp. if they are not used for the utility of speech, but made solely cognitively optical, they resonate with a double decker bus filled with about 90 people and only one person reading a book.

c. ah the introduction is over, and then the actual poem,
if i could remember it exactly,
it dealt with a cartesian contemplation
dealing with an extension from the trinity model,
what was the extension model? what was the basis
of it? i remember noting that the mind of the plateaus
originality came only with coinage of phrases,
i.e. coining a phrase, or simply crafting a
new compound from words rather than chemical
derivatives... the philological monstrum
of a fixed prefix like sub- or un-
and then the all encompassing suffix
like -conscious - and then some grand complication,
like the word oedipus becoming a complex,
and this complexity reaching a point
where no original idea can be encompassed,
because what's required is the practice
of creating and using an analogue,
so that those in the range of the intended
gesture do not have to go further in their reading
but further their practice: a draw of stars...
none longer or shorter than the other,
all uniform... one shoe fits all story...
i mean how can words conjure ideas
(esp. original ideas) if words are intended
for meaning, and solely that?
ideas come when the intended usage of
such symbols as a - z are not expressed in
how they were intended to be expressed:
pre vox. if you spend a long time with these
symbols in the optic area rather than the
larynx area... you'll find the holy grail of
crafting and fathoming ideas...
philosophy begins here... seeing rather than
the utility of these symbols... to see with them
rather than to speak with them... after all...
think twice before saying something stupid.
i'm still bothered by that cartesian connection,
how did i manage to tangle in the one third
of the equation: substance, thought, extension?
what the hell was i comparing to make that
analogy? surely it wasn't a way of working
from the way existentialists abstracted
something concrete as an identity and decided
to do the pontius pilate of washing their
hands clean of any responsibility using the ditto
marks? sure this abstract enclosure for an identity
(in phonetic units expressed as ego)
cannot have stable if not merely sane grounding
in all serious theoretic engagement by the logic
of being a possessor of a soul;
first they dispossess the people's confines
of the soul's existence, later they come after thought,
and it's there, the proof, like today in the supermarket,
me waltzing for my intended purchase,
and a horde of zombies bewildered by
the abundance of products... standing about the aisles
mouths open, ready for the wind to change
direction and their mouths perpetually opened
with the medussa wind... or simply waiting for
the next pigeon to do his duty on a copper statue
of churchill outside parliament sq., bleached crop
of hair with **** in it.
honestly... the zombies are coming...
first they fool the people that they have no soul,
backed up by the logic of a soul that, when
compounded (i.e. psychology) makes it sounds
important, like an edict by the house of windsor
about to make rise to the 2nd lord protector
via a re-emergence of oliver cromwell...
then they decide to invade the parameters of thought,
they used psychology (the existent non-existence
of the soul) to banish all original thinking...
thought has become banished into hades...
if the soul is not allowed in the body, then
thinking surely isn't either, and how did they do it?
they said: the existent non-existence of the soul
will convince thought to disappear, making
the body virtually mirror like invisible -
like a black kid before the social revolutions
at the back of the bus, before the old lady stepped up,
and yet in the 21st century, the old minotaur is there
at the gate of the new labyrinth; in my school days
all the black boys sat... well... you guest it...
at the back of the bus... so much for the old lady
making a stand.

d. as the title suggests i was working up to a crescendo,
i was about to mention the sort of confusion cuneiform
might have provided had it existed in writing
but not in thought, although we write with latin symbols,
i'm sure that our thinking is still ingrained in
the coming of the three magi and the loss of cuneiform,
all the many offshoots of christianity you'd think
we were living in babylon, where the king went
mad, and the hebrew architects scratched their heads
so hard and so long that it caused the babylonian
king to become sensitive to scratching sounds,
he ran out of the palace screaming:
'cockroaches! cockroaches everywhere!'
then the enslaved hebrew architects just said:
but sire... gardens upside down? earth above sky?
how will that work... we did the pyramids,
perfect geometry, perfectly understandable geometry,
but garden that grow trees upside down?
didn't you hear the greek theory of how trees grow
by eating the earth from below, rather than above?
'cockroaches! cockroaches are nibbling!'
so i did end the poem i lost via a message on the screen...
jimi is dead, forget jim.
i ended it by noting the admiration of the romans
when it came to the mausoleum at halicarnassus,
persian design, intended for mausolus,
so admired that the word mausoleum gained
popular public everyday usage status,
a bit like a war-pig / war-dog in the legionnaire army,
above the general's servant: does battle...
doesn't do pampering with perfumes.
seems fair enough, got the warring grunts / barks,
runs miles with the horses, has a piquant snout and tongue
for human flesh... plays dead, finds mushrooms
beneath the slain... speaks broken german war-cry...
perfect for combat... not really perfect for my quarters of rest.

e. what does it really matter, this 200,000 million
or thousand year old historical co-ordinate?
the chinese were drawing dragons with the welsh
concerned with st. george long before dinosaur
bones were unearthed; if this isn't an example
of the jungian collective unconscious of being
"clued-in" then i don't know what is...
esp. given that not even 2000 thousand years of
history fits into my brain when i boil
a kettle filled with water in 5 minutes...
smoke a cigarette in the same amount of time,
it makes no sense to "pump iron" so much
when practising history to go as far back as that,
it makes in-the-moment living so far detached
from life per se, that you begin to wonder
why we went further than the epic of galgamesh
(where all western take on history begins)
or the upanishads... when the caste system
became operational: from dark skinned sri lankans
to the masters on the boarder of the himalayas:
un-believable... racism within a society
that did not expand into colonialism...
strange to have kept the blue indians in mint condition
due to the cuisine... and have slaughtered the red
indians keeping them a minority to such an
extent as to keep them in nature reserve parks...
black president is a phenomenon? a slave, former,
is a phenomenon? i puppet i suspect...
get a native on the top seat and their will be
less jubilation i gather.
but that blue indian word for demon: rakshasa...
from the serialisation on the t.v. entitled indian summer...
the h as silent as in dhaal?

f. if something profound has happened to you,
and you want to speak about it,
remember to take hold of the psychiatric buffer,
this buffer zone will enable you to see
an atypical sociological reactive compound
of the ****** expression, it will reveal
who you can reveal a secret to,
after all, psychiatry is all about listening,
therefore not thinking, therefore not doubting,
therefore actively engaging with the precursor
negation... sartre to descartes:
i use too many punctuation and "punctuation"
marks, therefore i can't couple thinking with
doubting, i must therefore couple thinking
with negation... descartes to sartre:
i always knew that even though we salvaged
the latin alphabet by adding the diacritical marks,
our punctuation and style would get the better of us...
what's the point of ć ń ś ó if we have
the capsule of " " to mind in terms of what words
are allowed a blessed disunion from meaning
when over-used esp. when you to deceive rather
than covey orthodox meaning?

She was so beautiful
so graceful
so filled with wonder
that the parthenon
wept at the sight
of her.

Profitis Ilias

Zefian brought the Toxota and Pezhetairoi arrows; they were sovereign moldy points of the Bronze tips of the Taxota Archers and the Falangists. That in turn from the high sky formed a great pinwheel when the great dimension shone from the flat equinoctial sky, bumping the chins of Kaitelka, the dealer of the Parthenon lost, which rang the great bronze pine, and kilometers in length forming the makro koelum of Patmos; with vertices of the Pythagorean canon of Polykleitos. A large horizontal "V" was seen from Aorion's falling acrotera, projected in a bronze mega bolt coming from Betelgeuse's armpit, and forming a sidereal Vee, launched by the hunter Aorion from his constellation. This would be architectural form and Pythagorean canon-mathematical for purposes proportional to the Mandragoron. They fell from the four arrows that Zefian launched, from Crete that approached the contravening of Apollo, and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points. Thus they began with two first sagites that are placed in the arc string, each one belonging north-south trajectories and the other two that were again violated with the eastern arc, to shoot the east-west arrows with southern magnetism limits. Three bolts are deposited in the canon of Polykleitos, and in the reticulum of the Pleiades that Aurion pursued.

The first two were Taxotas:

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)

The last two were from Pezhetairoi:

- West: Dyticá (Sunset of Leiak)
- East: Aftó (Equinoctial of Kaitelka)

A - Zefian Vóreios

In the intertestamental of these egregious Pythagorean calculations, they stood out in the Vernacentricus, or extra automatism of foundation of the points to refer geodesics for the lifting of the Ultramundis Vernacentricus. From the Vóreios the Zefian canons are inter-testamented, which uses Horcondising forces, following the northern one of the Nothofagus Obliqua, essentially in the fungi of their trunks that paraded along the paths of the iterated populations of the Ezpatkul Forest; who was a servant who had remained from the last diaspora of the horcondising transmigrant by Joshua de Piedra, patriarch of the Orthodox mountains, and from the cordons of the Ambrosiella Ceratocystidaceae fungi, with a large proportion of the Ambrosia Mercurial, and of great influence from the fungal fungi, provided from the Legacy of Vernarth in Zefian to demarcate the northern boreal or Vóreios for the purpose that this Ezpatku, with its prominent Augrun or Gold teeth turned all the borer beetles demarcating the Vee of the Vóreios throughout the Horcondising region, bilocusing it in the borers of the Encinas de Patmos, with such frenzy... !, that from there they would extract the force of the Mapuche north winds from the Meli Witran Mapu, starting with the Pikún-kürüf North wind, first two arrows of the Taxotas, and South Waiwén, of the Pezhetairoi, of the quantum of transmigration of the sub-mythology of the Horcondising – Panhellenic. Then the Puelche that drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the East vertical, to culminate with the Lafkén-kürüf.

Zefian had enough time to mediate the ratio of Polykleitos to Ezpatkul. This Kanon or Canon will be of great relevance for the topography and survey of the temple, knowing that we must emphasize the perfection of the basal measurements, and the acrotera that will be suspended in the sensorial iconography of its forms, and in the star Betelgeuse giant with red blood cells, for the morphology of their own three-dimensional bodies, towards a comparatively human paradigm of Gaugamela anatomy bled in his pectoral, from here the Templar base of Megaron or Mandragoron began. Its size will be colossal but more ergonomic; it will be to redirect visuals of the Orion Belt, from where the fourth and last Zefian arrow was already on its way, to join the other three remaining from the Cretan *****, for the entire front of the façade Principal. The chromaticity will be sulfur yellow and red blood cells, both dependent on complementation with Cinnabar, and on the raised bodies of Court V of the Helleniká Necropolis in Kímolos. Under vileness or absence of light among the darkness, or of the apocryphal light of Evil, in contrast to the robust equanimity of light, and partisan shadow of Saint John the Apostle, for the hegemonic good and the incorruptible vision of him.

The naturalness made the world apologetic, and the immune defenses of the polish textures, invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times, starting from the base of the feet as the base of the plinth or frieze, until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David will declaim the measures of the psalms, counts in degrees, and sighing dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolts as the faint glow of the canon rays struck. The stone of the mound was made of the sustentacular, and Vernarth's counterpose when the Himathion was tried, appearing disguised and in composing. In this way the movement and position of the muscles and of the figure in general of the human temple are portrayed, when pressing the third arrow of Zefian it adorned the consecutive cardinal points; in this position of the myriad, and their forces widened the line of sight of the Vernacentricus, dispersing the oblique line in forty-five degrees that would join with its right counterpart, in the middle of the radius that joined the central point destined where the fourth arrow would fall.

Zefian falling from the Belt of Aorion, destined to embed itself at the intersection of the next full moon. The volume of naturalism resembled the directive of Polykleitos, but it was far from his figurative geometric conception, being conceptualized by an intertestamental tendency of sub-mythology, and the Duoverse, which in turn was condescending of morphology by reestablishing a prehistoric figurative, which tended to be reflected in the similarity of an anachronistic contrast of the original morphism of the aesthetic universe, being retransformed into a sub-mythological Duoverso.

Through His mercy we have survived.
Wrath sparing
Temple and parthenon,
Synagogue covered
In moss,
Castles ****** but unbowed
For us to
Remember.

Allowed us to keep
Corners of
Eden:

A bedroom wall slathered
In picture frames,
A front porch dusted with snow—

Fragments
We tore away with

Tears clouding our eyes.

Therein lies the fur, filled with running wind,
Milkweed in the scruff, the scent of wild-wood,
Some mystery-hearted forest where pulse begins.
Therein lies the Centaur, satyr, and god-disguised swan,
Ageless wonders prowled upon by an age-old Parthenon.
You broke your wolf’s tooth through those haunches of lore.

Therein lies the fur, filled with barking dust and dandelion war,
With a spine that stretched back to the she-wolf and city-birth,
The peeled nerve of a howl once tremored your Aurelian lips.
Therein lies the serf, hunter, fairer hand, and lord,
From wattles and daub, the wandering-sands of Saracen, or Crusader’s moor.
You kept the path beside to remind that instinct shines as the holiest earth.

Therein lies the fur, the warm, ungovernable peasant of sleep,
Ever prophetic in your skies by eyeshut-trace of the hunting moon,
Twitching at the day’s thousand faces, all asleep in themselves.
Therein lies the soldier, nurse, chaplain, and fell-prayer,
Mange-like war is the whimpering season with its flea-bitten welts of stars.
You struck blind but true at the throat of gas-hissing war.

Therein lies the fur, outracing the rain and the spout,
Nested with more birds and Autumn song than rain,
Your sleeping ear pooled like cool eaves of the barn.

I sing once more like a boy into your unfolded ear.
Listen always for my ancient, choral voice and your chores of play,
And race earback to the sun in the belly-grass of your free-eyed fields.
Leave your last paw mark, torn on the red clay of my hand.
You are forever wrapped in human touch, ageless and aged,
And if ever the dark in madder darkness encroaches,
Leave black eternity to my faithful eyes.

if i were in Paris
i would march for you
hold up a banner made from scraps of your favorite shirts

if i were in Greece
i would carve your face into a column of the parthenon with "God" written legibly across your lips
(for He is love, and i love kissing you)

if i were in China
i would cover myself in paper mache
disguise myself as a Terrecotta soldier,
move up to commanding officer and lead the whole army to guard your resting place
(because
you
are my emperor)

if i were in Israel
i would build a bomb shelter
and safe from the heat of those who hate us,
our bodies would discover fire

if i were in Argentina
i would lay claim on you
the way the country claims LAS ISLAS MALVINAS and vows to never forget

if i were in the United States
i would miss you the way that Obama misses his intelligence briefings
we would sit on our smartphones and text haikus back and forth as we sat back to back with each other

darling?
i love you to the comet Europe landed on
and back.

Tessitura, psalms, and songs of praise, they branded atheism when singing Christian psalms in the streets making ineffable groans, where the exordios looked from the back with Delphic prose, where the dart that opens the curtains of the hallelujah tormented, with darts that rubbed weathered in the tentative to rise of the stores of Sanequerib. They are relatives of Incipit Psalm 69. " Saint John said as they continued to climb the Calvary of Profitis Ilias, but this time in the company of the Help of Isaiah, with a great spirit of being from the cavern of Elías in Haifa, at a flat point at the time of the Benedictus. Already the Assyrians were returning the same way they came, as Isaiah prophesied, in the morning with ejaculations that ended with the crass rottenness that could end the day without a step other than an anti-Jesuit one. Prayers go and implore the Omnia Vanitatis, the moment when the sun honors, taking you towards the close of the day with the perpetual antiphon. The vigil was reaching the lines of Isaiah does not rest, in Trinitarian doxology. Where is the darkness, where is the glory to see you...? If the stars collide with each other in Baptismal frowning, and in the mystery of Vernarth that lies a complex, tied to becoming that never begins, and what was Christic history of a morning introit.

Saint John the Apostle and Vernarth express in the Trinitarian doxology: “Through Christ, with him and in him, to you Almighty God the Father, in the unity of the Holy Spirit, all honor and all glory, forever and ever. Amen"

The triangular taxias of the Hetairoi made faunas that came cutting themselves with the wind of the "incipit" of Psalm 69: "My God, come to my aid;" Lord, hurry to help me ", by the Keras or wings of the site of Arbella; or Gaugamela rather said…, sonnetized by some Pazhetairoi, made up of 32 Syntagmas, as units of sixteen revived Falangists from Court V of the Helleniká Necropolis, bilocated on Patmos, a few feet from the Mandragoron project. Thus the triangular spellings of war were formed again, to the astonishment of all those present. Alexander the Great, already graceful, was over-trained in irrigation and supplications, he was consisting of 128 Syntagmas, with 62 Falangists covered by the Cinnabar that subdivided them into bones by sixteen of the Lochoi or guides. The Syntagma bipartite was enlarged by two Syntagamatarchos captaining two units, all with their semi-open belly, re-liquidating their viscera by the Ghosts of Shiraz, the Saltimbanqui Hydro comes from Roknabad (also known as Aub-e Rokní), from an underground channel which carried spring water to the city from a mountain located ten kilometers northeast of Shiraz. Here he has to mend the propellers and water ropes to do his acrobatics on the water, with greater songs in the poems of the Poet Hafiz. When he bites his tongue, they repair it with the verses of Hafiz's Koran, there are three hundred creeds, three hundred hectares to irrigate with his wheel the sadness of those who cannot have the gift of the rivalry of Montenegro and Monte Blanco, to overestimate the liveliness of the caravan that trembles with uncertain doubts here on Patmos "

Saltimbanqui of Bascule says: “We are Epi ghosts, green in reverie with tutelary ropes, to jump through the trapeze of the photometric units of the heavy Almeria of the highest Mirror of the Sea. Will take you back to Limassol. Curiously to the same ship as the Eurydice that sleeps in the swings of the sea, and in the arms of the petulance of Dionysus in a new awakening of lethargy of theorization of the superstrings of Anaximander, here is the intrinsic speculation of science, already that this is not just purely empirical research. "

In between them, they form even and odd rows. The horizontals were tinged with the Red Blood cells that became volatile and surrounded the Xyston lances, for thirty soldiers of the Diloquia, with their dismembered arms that began to take them back with their hands tightly girded by the song of the Theological Shemesh of San Juan, which subsequently rescinded last in the sum of two taxiarchies, constituting a Syntagma. The units rose with the sickle that cuts definitive death, to reconstitute it in five thousand that should tread through the hierarchies of formations, amid the frolics of the Phalanx, where Vernarth protested to all “Khaire, Kalos irthate apo tin kentriki, Welcome from Hell !"

Thus the Phalanx was constituted among the Syntagmas in metaphors of the Falangists. In this way this antiphon was revealed martial, denoting synergies of the Sybilla Herofila that conferred to the world of Trinitarian Doxology, among ashes that remained by a solid cobblestone witness of the reluctant troops that testified to the sense of interpreting the law of bringing to the world what to their lives it owes them. The prophecy shone from an intangible Isaiah before all in this concomitant episode, and to the degree of the reign of Judah, here together with the prophet Elijah, they faced the hardened fragrances of blessing as oracular teachers of so many goods, and of the benefactor that protects by inspirational mandate, making laws for the end times before closing his own eyes without having prophesied them.

The rows in “V" contrasted with the corridor friezes in the crowned troops of the Hetairoi, and in the syntagmas that became appressed from the triangle that opened the three-quarter proportions of Athenea's physiognomy in Pergamum, subjugating Alcineo, so that finally it was forged in constellations of equanimity in the fifth courtyard or "V" of the Necropolis of Helleniká in the allegory of Vernarth, stopping the plausible dogma of the initial that glosses the Law in Vernarth's "V". This in turn in double syntagm of the Syntagamatarchos guide, in the high sky of Patmos, and in the medrones growing on the antlers of the proclamation of Wonthelimar, which made them a twin "W" in the star that shines in the medrones of the Ibix, in the Cornacabra and in the Cornucopia, with certain docile movement, adhering to acrostic and prehensile preliminaries of the Isaiah saying.

The Phalanx Alexandrina Heterochromatic of Alexander the Great volatilized between the villi of his Falangists, climbs the Holm of Zeus and causes a "Gore" or horrifying reflection, allowing the rhizomes to become a hundredfold, which will make the nominal order of five thousand, for each member of the Syntagma, in an astonishing quantum that reproduced itself to materialize before Him. Then he tied each one of them as Prometheus chained to each of the oaks, from an Akane grocer, incontinenti withdraws a sharp dagger and opens each one's veins to free them from the isolation of so many years settled in their last heterochromia of the War Iridium that he conferred on them, to endure the visit of the spirited Grim Reaper. This causes liberation, in this way they re-install themselves in their bodies, with Iridium or iris that made them see before their optics in two biases of Hoplite alter egos, impacting half of their body. Alexander the Great, being the philanthropic heir and of Platonic legacy, made them superfluous in the melanin that fell from the Epíchisis or libation vessel, to taste the effluvia of Dionysus with the maenads, with wide ambivalence filling them with viticulture, so that they would flow through the veins of his soldiers, and to revive them with the Dionysian must of melanin to the left eye of the Hegemon King Alexander the Great, with Jasper in the left, and the right with ultramarine from the bottom of the Ionian, on the banks of the washed banks of Patmos, in high swells of Greek alcohol that was distilled from the Mosacism of the stones when unraveling the peripheral forces from the prefectures of the great native of Pelas. They ordered areas of all Greece under their heterochromia flow that gave life to the Perifereoaki, or periphery for Central and Western Macedonia that came with great vigor, with Epirius central, western Greece, Peloponnese, and Crete. East Macedonia and Thrace, Ionian Islands, North Aegean, and Thessaly, later they would go for the Aldehyde alcohol that summarized and epitomized Dionysus taking him with four eagles that distilled the unprisoned Syntagmas of the lines of 16, 32, 64, etc...., for purposes never to start on an omega all the way to the Ionian Islands from Corfu.

Alexander the Great, went near the pre-urbanization of the Mandragoron towards Vernarth, somewhat dizzy, and before attending to him he presented himself first to the Zefian; who looked at his iris like a foreman who re-divided his visuals, by prevailing in eagerness to restore his soldiers, to help in the construction of adventures of life, and to assist in building the Megaron, which still rested in the myopia of mythological vision of the Gods tied in animosity with the Titans. Overwhelmingly, he highlighted the clouding or turbidity that was seen beyond the radius or visual field of two realities, found in visual refraction and interference with refractive statisms of the periphery that led him to the other world in Babylon when death imprisoned him...? Here the root revived, it became parallel in a unique world with divergent lights, which entered his Akera or right-wing of his soldiers, bringing visual acuity that brought the perchlorate volatilizations that hovered in the boots of his soldiers, when they marched in awareness of the retina and of the mean light, that for the first time was clarified in true holistic and political from a Parthenon with the musk of mortals and immortals of neo Hegemonic ophthalmology, which he was already re-leading by his command, where he was going to invest his greatest and most spiritual elemental Commander Vernarth, with his Himation.

The rays of his eyes seemed distant, but they were diffuse and alternate, they wandered through the lens of his clouding, which blinds a partial of the left Akera, or flank of the Hypaspists that dazzled Parmenion. Here the optics of Alexander the Great, remained in the diatribe of the small eye next to another that was enlarged, being hyperopic of a mysterious confine in the severity of Dionisio when confronted with him, in light effects of the high liquid vineyard, refracting meridians in his troops next to the Hexagonal Primogeniture who observed them behind the magenta image, which was the one that flashed from the Clouded holm oak and eclipsed by calm heat movements, and rising air masses that were in the opportune station of good sense. When being aided by the Maenads and the Herophile, they were teaching from a parent, who now sponsored the entire political and spiritual will of the Hoplite side, made up of the King of the World Vernarth, together with Alexander the Great, after receiving the photocoagulated lightning bolts. of the officers, under redeeming and reduced of the metabolic, and of the oxygenated preeminences of new lungs for each devout consecrated body, towards Saint John, the Apostle, pigmented and mechanized with aggravating heterochromia, and extensive in the bodies raised in new parallels that have to confront an anonymous or semi-god by turning for his own.

The Profitis Ilias was snorting the exokartic energies through the sinkholes that filled the thickness of the Arms of Christi and the Souls of Trouvere, from Leros came Ezpatkul with the Gerakis for the closing of the Codex of Raedus. Stratonice was dressed for spring with Persephone for the amendment of the wind tunnel so that everyone would go back to the esplanade at the top, where Vernarth was inspiring all the children of the Codex of Raedus-Vernacentricus-Profitis Ilias. Zefian brought the Toxota and Pezhetairoi arrows, they were sovereign moldy points of the Bronze tips of the Taxota Archers and the Falangists. That in turn from the high sky formed a great pinwheel when from the great dimension they shone from the flat equinoctial sky, bumping the chins of Kaitelka that the Parthenon dealer lost, that they rang the great bronze pineapple, kilometers in length forming the makro koelum from Patmos; with vertices of the Pythagorean canon of Polykleitos. A large horizontal Lecedemonia “V” was visible from Aorion's falling acrotera, projected in a copper mega bolt coming from Betelgeuse's armpit, and forming a Barnard looped sidereal Vee, fired by the hunter Aorion from his constellation. This would be an architectural last, and Pythagorean canon-mathematical for purposes proportional to the Mandragoron. They fell from the four arrows that Zefian launched, from Crete, since they were approaching the contravention of Apollo, and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points. This is how they began with the first two sagites that are placed on the arc string, each one belonging to north-south trajectories and the other two that once again clashed with the eastern arc, to shoot the east-west arrows with limits of magnetism. southern. Three arrows are deposited in the canon of Polykleitos, and in the reticulum of the Pleiades that Aorion pursued. The points of the Taxotas were approaching with the North: Vóreios (Boreal de Zefian) South: Nótos (Austral de Borker), then Pezhetairoi: West: Dyticá (Sunset of Leiak) East: Aftó (Equinoctial of Kaitelka). The Codex came to an end in an aureole of the Melismatic hymn, within a lyric towards the rebellious polis of the Hidro Saltinbanqui, who listed their antiphons on the thirty-three codes, embodied in green fields and Lavender fields, where they exhorted the Lotions to stand until death, clinging where kings come down from their altars, under the ultimatum to celebrate the feast in the Persephone canals, pouring out the mouths of those who have perished in the desert of lyrical abstention, and wine in the cruel kindnesses of satiating her after falling into the arms of lavender.

Wonthelimar climbed up the caliginous air differential that emanated from the Basilisk's snout, which surrendered to the propagation of the ascent through the firebreak that took him to the top to meet Vernarth and Zefian, along with all the Sibyls who were also levitated towards the meeting. of the Fourth Arrow. Lochnith, Sibyl Herophila, Mardiath, Elpenor, and Vlad Strigoi were featured, all of them joined to the Phalanx of Arbela, leading to the restitution of the belligerent site, along with a great compacted mass of citizens who heard from all over the Aegean world and surroundings. The bay of Skalá was full of ships that poetized in the roadstead with intense poetry, before a new and heroic rebirth of the bones of the fallen in the transversal battles, each one carrying in their hands a bunch of lavenders, for the brave hearts that they wanted to be reborn in the bones, towards the arrival of Zefian and the raising of all the panoplies united in his bones, as a whole taking over the Patmian island. They did not let go of the bundle, but until they released the last momentum of repose, to activate the beauty of being all united in the building of the Megaron Mandragoron.

The men became more men, and the children became men, their wives were legitimate invincible forces as if they were Moiras burnishing Panoplias that rudimentary the most incomprehensible noises, until they awakened from the chin to those who had difficulty reaching the top to renew their bones Who, full of death, retired from their enslavement. This will be a truth, which was hiding behind the falsehood of a contingent greater than all the archaic invasions of foreign civilizations hungry for wisdom. Everything is great before the small because everyone wants a hero who dies and is reborn again, the brave one dies twice and is reborn twice before the arms of Vernarth, the pain is three times greater than the relief of a mother who longs for the return alone of one of their own after each battle, by wandering wastelands of enemies who dream of wanting the legitimate escape signals of the Ghosts of Shiraz, who made their crying and howling that they cannot console themselves. Poverty is tinged with gold, and those who need a similar shelter will be the object of their own unity as they are prisoners of ill-fated wealth. The Hoplite could have a parallel from the ninth book of the Iliad, towards an Arete or courage of his brave cop that filled him with branches from the spray of every morning when he was pubescent, with the Agathos or Courage, which led them as great splendors through the tube or wind tunnel rising at the speed of the Lambda, in the notch of the Lacedaemonian fold in its bronze duplicates Kardiá or Hoplite hearts. The shields were crowded upon the awakening of the same gods of Olympus, all sleeping together the same mirage during a Long Night that would rescind the power of each member and fabulous lost, before the new Megaron superior to Olympus itself, presided over by Vernarth, and assisting also Zeus; this time carrying an oak in his hand and a Dorus, detached from its rays of a beautiful Death that is reborn in Patmos, carrying in the other Hands the bunch of Lacedaemonian Lavenders, solving them from the Trésas or doubts of facing the sun of victory in both eyes divided, the heterochrome with the beautiful green green of Alexander the Great and the Lavender of Vernarth from Lacedaemon, providing the Demiourgía with his brother Etrestles, with the power or full Aristokracia of the moving spinners of Ezpatkul and Stratonice, for the purpose of unleashing the wind tunnel with the Gerakis from Leros, sharpening with remnants of Miletos, already degraded to aristocrats submerged in the dawn of the Alikantus and Kanti ridges of Crete, who still dwelt restlessly with their wounds on their backs, taking with them robes from the laurel forest of Matico and Sauco, who wrapped themselves on the perches that fringed on their heads to welcome them, and round them with some dark orange blossoms, which They muttered between their gleaming incisors in bronze greaves, woven into their corselets that continued to walk the wounds on their backs that pointed and implored Aorion, recesses in aristocratic awards for the Hetairoi hall that awaited them, very close. Vernarth rehearsing his Himation on his way to the Seventh Paradise.

The eye of the universe

bats its lashes at a

a single sliver of splintered light

blinking boastfully in the opaqueness–

a crescent m☽☽n is birthed,

carved by the Huntswoman’s

      ➳silver tipped arrows➳

on the night I–

a demi-goddess-

am born.



And this Hunstwomen,

my heavenly mother,

my celestial nurturer,

Artemis

plants antlers atop my

hairless skull in the hopes that I,

her daughter,

will grow wild

as the deer Her Greatness

has vowed to protect;

as the cypress whose limbs

swell with greenery;

as the moon who must wax

as surely as it must wane;

as Artemis herself,

whom they call

“Lady of Wild Things.”



And I too

am a Wild Thing,

for I am a women

of extremity.



How can I not be,

when I come from a long line

of deities,

whose veins palpitate

with the very atoms of chaos?



How else am to explain the fire

the seethes inside of my soul?

A fire kindled by Zeus,

the Lord of the Sky,

the God of all Gods.



Lightning bolts play hopscotch

across my collarbone,

crack against my ribcage

like Poprocks crack against tongue.



Some days,

these flames enable

the crusade of my passions,

accelerating me onwards,

like the wheels of

pegasus drawn chariot.



But there is such as thing

as being too passionate,

for with great passion comes

great emotion,

and with great emotion comes

the capacity for great heartbreak.



I love with the catastrophic magnitude

of a category five hurricane;

it ’s no wonder any other mortal man

is capable of reciprocating my musings,

for there is no emulating this storm,

there is no matching the desires

of Aphrodite’s offspring.





And you should see my heart

when it’s broken–

the way it snaps so eloquently

like the neck of a swan,

how it metamorphosizes,

scorching itself

to a point of  αγνώριστος

(unrecognizable)

blackness.



In the pit of my

cracked palms,

I hold the charred

f

                     r

         a

                         g

m

              e

n

                  t

s

of my heart–

kaleidoscopic shards

jagged enough to draw blood.



When the palpitating ache

in my chest proves to be unbearable,

I sprint to the riverside,

well aware that it is the closest

I will be able to get to the ocean

on such short notice.



I take off my socks and

my worn down Doc Martens

and wade into the water.

Entranced by its

refreshingly cruel coldness,

I baptize myself in its

precarious currents and beg

Poisedon to extinguish the fire in me.



He douses me in his spirit

in an attempt to console the embers

that lick at my heels.

But this attempt proves

to be unsuccessful;

for there is no way of curing

the daughter of Olympus.



Fire and water merge,

imposing on to my being

a molten existence.



I    l~i~q~u~e~f~y.



Tendrils of lava crawl

up my oesophagus,

sear the impression

of a laurel atop my head,

burn so violently,

they turn purple.



“Dear Gods,”

I plead

“Take away this body,

this mind,

this soul–”



“Child,”

a lyrical voice

echoes back to me.

“You must not forsake yourself

like this, ”

she declares.

“The mark of the Parthenon,

of I,

your third mother,

Athena

dwells among your fingertips–

There is

p

o

e

t

r

y

in your bones,

an emblem of my wisdom,

of Apollo’s bestowal of enlightenment.



And so you,

my demi-goddess,

must carry on the legacy

of your ancestors through

your wildness

your extremity

your chaos–

your poetry.



For you were made

in the image of the Gods.”

Saint John the Apostle says: “Hellenika and Tsambika, they will be the lily, the saffron, the rose and the violet, but also new, like the calendula and the chamomile, making of all a crown headband, to ad put the world of the Duoverse in everything its radius, for the star that illuminates par excellence as a white planet without thorns, which is the perfect one among the perfect ones, anti herbicide of language and incarnation, as in the Empyrean medieval zeal and in the highest of heavens. It is also the site of the physical presence of God, where the angels and the souls welcomed in Paradise reside, between Thistles and Roses towards the nourishing plane of the conventual voice and the tonic of the Milky Way; galactogens, ******* third grade milk to curdle in children who have not been a Messiah yet. Paths of thorns will guide the visitors of this gallery of flowers and plants, through the Panagia Monacal, for the holy homily with the Lilies and their lower valleys, where no more Lilies can evade their chains of the Liliorum genome and in their valleys of galactogenic virtue. As Mother Rosa and son Lirio, being the mother of all and of that one, behold ... your son, "I myself in the path of the three Marias. Over there in the desolate andurrial, an aquiline carries me imprisoned on my heels, as a bond of a son who makes my footsteps, the columbine sole of my saving feet.

At 320 meters of altitude, the Still Life appeared, concealed behind the Vas Auric, here everyone approached the auric circle of Morality that made them authors of the proximity of the Universe falling on Greece and Herbalism that fell with all its historical structure in the forest where many more species such as Caltrop, Laurel, Olive, Linen, Granada appeared, in a simple and flat devotional with nuances with pro delegating status; the same Hexagonal Birthright, to make the cinnabar fistulas, which was elemented by the different colors associated with the Grail tutorials, which were seen indigos on top of some Rhododendrons. If it is eschatological, it is in mystical nets of the Empyrean, further away in a form that is said to be called a form of gonism, between Cardinals and their dead Lilies. As the first among the last, the bulbous and clayey Tulip orb and basilica symbolism, peacemaker and philosophical Eritrean, for spiritual searches, which eager effusions of the Empyrean, reached the Messiah on his Pollino on the way to Bethany.

Around the Monastery, they could all be seen arriving to the beat of the cymbals and aulos, among the lyres that prowled, tickling the inquiry to rest their fingers, or perhaps by some augur Trojan villain in those of "Daedalus".  The latter being, here a tulip, with flames of a true seeker trying to sacrifice subsistence daring over the risk of the flame of saving death.

Daedalus says: “After the incident with Perdix, I Daedalus was expelled from Athens. I then went to Crete, and in the kingdom of Minos I was placed in the service of the monarch. One of his tasks was the creation of Talos, an animated bronze giant who defended the island from invasions. By order of Minos, I built the labyrinth to enclose the monster. The labyrinth was a building with countless corridors and winding streets opening one to another, which seemed to have no beginning or end. Minos locked me up with my son Icarus, whose mother was Naucrate, a slave from Minos, in the same building. The reason for the confinement was the collaboration of Daedalus in the escape of Theseus from the labyrinth. I have to lament for the rapture of Perdix, now turned into Partridge, who now carries in his clutches the creation of the Universe-Duoverse, turned into his own, and me in envy, harassing me with the endings of my endings and not initiating nor ending. That is why I appear here coming from Crete, to wrap myself around the garden and its mystery, closing all the madrigals and trees, like a world that has created me. In its splendor, seeing the humility, fragrant of violets grafted into lavenders, with my soul now, of a somewhat  syncretism Hebrew-Hellenic and Mythological-sub Mythological, like a nobleman who walks free and without chains ..., passing through the Parthenon to put garlands, in dresses that are adorned with linen, but of evangelical lineage here in Kímolo. From here in the humility of heaven I will go with Kanti and Etrestles to unite on the prominent hills of the Hexagonal Birthright.

My temple for where I warship her.
Her beauty.
My goddess.
Years I have slaved away to build her up to what she is.
Only to stand there as a memory in stone.
Her hips to her lips perfection in the finest term.
Oh how I'm lost without your grace.
Goddess come back to me so I can worship once more.

Come and feed
Opalescent mouth
Come break bread with.

My kith and kin
Seek to join.
You can doff your.

Hat and sit,
yes, they're in
The parlor.

Is the Parthenon
But my clan is borrowed
From the Coliseum.

Come and see 'em.
Ranged in chair by
Height.

To bite,
Now you can go in to
The table but only along.

One side as
Leonardo
Would suggest.

Our featured feast begins with mother's grin.
But ends with wiping father's ****** chin.

Crumbling pillars of the Parthenon
Like the gods be praised,
Are eroding away to bread crumbs.

And as the conquerors came
To claim the land for the king
Were reclaimed by the gaping tide.

And the forays into memory
Bring back nostalgia,
Breaking into burnt Polaroid past.

The sea swept the tide from under me,
Gone are the gods and their kings,
Gone are the photos of useless things.

Lord Elgin of Britain, that perfidious thief,
robbed Greece of its heritage, its marble reliefs.
The Parthenon stripped of its decorative stone,
a victim of rapine stands forlorn and alone.
Phidias’ statues, rendered so fine,
Are lifelike and glorious for now and all time.
The British museum houses the collection
Which Elgin purloined while avoiding detection.
Greece, more than most, has been robbed of its past
By ephemeral empires who thought they would last.
Now that the sun sets on the imperial throne
Isn’t it time that those Marbles went home?

Parable Ad Libitum Ex Varna: “In the lower and higher, a certain anti-demonological air carried a Keri towards the sails of the Procorus rituals, extending the Eurydice ship that came from Rhodes. He had on the floor of his cell some branches of Tamarisks, like Tarayes that vanished due to their quality when they expired in his own monk's feet and became perennial in his Oikodomeo, to raise with the Taray the re-transformation essences of the lexeme of greenness conventional in Patmos, being very deflowered in periods with high tempers, only with some secretions in which Procorus felt adventitious of its reflowering, from there and then in the anemophilous advantages of the winds released from the belly in sedimentary veins of Rhodes. In its alchemical anemophilia or movement of the inseminating winds, the subtle soil vanished with the force of the Lion of Sulfur that derived from the Cinnabar, and with the Anemoi wind that was impregnated in the capsules of the Tamarisk, under the feet of the acolyte. In the aquifer of the groundwater phreatic layer on Patmos, remnants were scattered so that in Pro Nobis they lay their demonologies, sponsoring Persian magics of the Post-Gaugamela Lid, I get in the Ex Varna with re-transfigured iridescence on Mount Tabor.

Procorus says: “This Tamarix or Tamarisk, has poured the limits of our Oikodomeo, to retain the surface plate and reuse it in absorbing the fire under my feet, compelling them to readjust under the igneous soil concentrated in the cinnabar residue, carrying the dermal prototype towards the saturated bottom of the salt larvae, which imposed themselves on the bruised beam of their skill, in some bundles of Tamarisks, showing themselves innocuous in the cloister imagination and right here asphyxiated by some Chaldean tribes, who felt themselves from the stand of illusionism of the Ex Varna ”.

In the compaction of this epic hyper fantasy in that instant, the dedication of the Gift was born to interpret the subtlety of two-dimensional variety that would seem until now, under the layers that were contaminated out of nowhere, by the mere fact of the whim of the augur momentum, which is finally restricted in the morphism of the Katapausis and the chamber of San Juan Apostle, being finally supported by layers and shawls of subterranean aqueous filters, towards a restructuring of the Euclidean plane and towards the vicinity of the plantar pedestrian zones of Procorus that were three-dimensional already in the construction of the Oikodomeo, for the foundation of the Náos or temple, which would be triggered when the Hexagonal Progeny arrived to build the Vernarthian temple with gifts of multi-purgatory construction, for the Oikos in Abode of the social unit of Aquarian spirits or Aqua that is terminated at the end of Capricorn dehorned. In mutual edifying peace and between both zodiacal proximities of the Oikodom, here every day spectra purged and rubbed each other in the archetype of the Megaron, which was intended to give in oblations and votive connections in the massages that the spirits of the Vernarthian universe gave them in their spiritual mortar, reconverted in their eternal fight to live in friction and in the brown partitions of the Megaron bloodless to inaugurate it as a solid bulwark, in the weak regions of the Hetairoi that cellularly snatches vitality co-energized in their extremities, of total imbalance and of bumpy patrons maneuvered on their feet crawling towards the karmic Saetas of Velos Toxeumas and Dorus unscathed. But feverish and threatening their integrity, when they fell and stepped on the Euclidean edge, opening from the designs of the Hellenic palfrey, becoming parametric in the paranasal of Kanti and their neighborhood spatiality in the Parthenon of Fidas, with Ikríomas or scaffolding that made them collapse of its coordinates with Mamdilaria and Agiogitiko wine baths on the Vernarthian body between the columnar of its Sabines and of the Greek colonies of Lacedaemonians of the 4th century BC. C., already entering into borders of synchronicity from the Erechtheion, falling from the Caelum, near all his teachers who helped him install the final tiles of the temple, next to them drunk with Nepenthe, by nozzles of intense rain of vine in the silent afternoon of the Inter-Cosmos of Athena, Handing them the poison of Velos Toxeumas, a priori... and before attacking any skin that wants to revive itself in the inoculated Vernarthian dreams.

(Procorus, manifested himself solidly in his solitude when he saw that Lacedaemonians and beings of the night accompanied him, in contrast to the dark light that allowed him with a single chandelier to expand more inaccessible in the semiglyphs and in the grooves of the Megaron, which glowed synarchically. in the plans of the new Monastery of Saint John the Theologian)

i'm going with Loki on this one... as taught: φ... is the iota needed? never mind... φιλoφαρσα - let's just play musical hiding places: φλoκεφ - and subsequently losing an omicron with ρ, or iotas from φ, χand ψ - it's a Jewish game... a Vegan milkshake sort of gangrene bruise on how aesthetics are different across our ethnic spectrum.

and it usually begins with a white coffee in the morning
with a few cigarettes, so the nicotine tuberculosis
subsides and i phlegm out a schnitzel -
but it works, i ate two meals a day,
i starve still dinner, then eat for closure after
the binge... i rarely attempt a breakfast for champions,
given i usually finish a bottle of whiskey or bourbon
the night before... i call it the mandible diet,
ensuring that beauty is mandible, bendable,
who would **** a skeleton pose, i'm not quiet sure,
the **** industry treats their women like
the lust for flesh in the Renaissance - plump...
or simply mandible.
a fond memory: drinking absinthe on the streets
of Athens before the revolution started,
cackling a mad laugh, just so the Greeks might
remember... so many junkies on the streets back
then, before the bust... junkies with baby buggies
walking down the streets injecting Afghan sunsets
into their veins, never made it to the mount of
Parthenon, like i never went for a tourist trip of
Edinburgh castle... instead... hooked up with a few
Algerians and went to the strip-club...
mm (smile)... fun there...
ah ****, never mind, or today, a bottle of bourbon
and a pint-bottle of Heineken...
then menthol filters and papers for rolling tobacco...
then a quick walk about the neighbourhood...
madman's luck in the end... the karma brigade came
along... the infinite factors involved, more thrill
than from playing the lottery, gambler neutral...
just walk, sulk a bit, laugh a while,
have a drink, have a smoke... walk past the social
centre and it's cheap disco "get together" on
the Saturday, two girls discussing how the night-out
will plan out in the cheap outer-London bars
(not as bad as that bar in Seven Kings...
imagine walking into a house with the kitchen
having carpets... all the evaporating oil,
all the scents... this bar near my school was like that...
it didn't have hard flooring, it was all dressed in
carpets... sickly **** sweat blood... the sort of place
you'd bring your drug dealer to... and unsurprisingly
my drug dealer was a Jamaican, into his Illuminati
conspiracies, who i listened to with human respect
while he showed me aliens, hyenas talking Hindu,
and starving Buddhas breaking the 40 days and nights
in the desert limit... kinda self-deprecating
given he was Jamaican and i was a white boy rummaging
outer-East London grime... but you have to fit in somewhere,
right?)
so the two girls at the bus stop... me hardly the gambling man...
and there is was... smiling at me on the ground...
'would you believe it?' i said to my father
watching the Olympic gold medal match between Brasil
and Germany... 'a 20 quid note!'
and it was, a little bit wet, a little bit gritty...
madman's luck... in my pocket a 20 quid banknote...
that's lucky, that's more lucky than gambling
with 3 lottery numbers for the same amount...
well, actually the winnings are £10 with 3 numbers...
i have found £10 twice and a fiver... but twenty quid?
no chance! well... until now...
and that's lucky... just like that Nietzsche quote
about looking down (and being praised)
and looking up (and being ******) -
well fair enough about cheapskates - but when the probability
game comes up, and you do find some money
on the street (not merely a lost copper penny) you sort
of start thinking: i'd have more odds finding
a laughing gas ******-shell of the bullet of injection...
and there are plenty of those littering the streets around
here... don't know, but i can depict outer
London suburbs like the streets of Sudan... junkies
everywhere... so that's how you play gambler neutral:
you don't expect to find anything while walking
smoking and drinking a few beers...
but it's the sort of exercise routine that pays... ha ha,
literally... which ain't that bad as when you
realise what's happening in the world... in today's
Saturday edition of *the times a real harrowing...
a sketch of the article:
    beware #thinstagram: does social media need a
  heath warning?
           vegan blogger, clean-eating regime,
            masking her severe eating disorder,
            death threats ensued - wellness trend
            tipping into an unhealthy obsession?
            carrots and sweet potato a.o.k.
            result? an Essex suntan... oorangé -
            psychological distress, the doughnut
            schizophrenic - i.e. the doughnuts are
           speaking to me people -
           (i'm not even going for mug smartness
            with a scythe moon extension of
            the jawline, Stephen King is an amateur
            in this respect - look up writing the
            horrors designating your ears to
            every contort of the world... the real horrors
            are the ones you can't escape,
            some of them yours, but mostly other people)
     orthorexia nervosa: crucial, the benzene ring
positioning, all the coin-phrasing-tossers
will probably come up with the other two:
metarexia and pararexia... whatever that might mean...
orthorexia? internet fuelled obsession with clean-eating
Calais / kale shakes (cos it's said Kalé in French, ******)
avocados on toast... who the **** does that routine?
£30 five-day juice cleaners... but still, the only
cure for a hangover is to keep on drinking...
gluten-free sales up 63% from 2012 to 2014...
almond milk sales 80% sales increase year by year
(given only 1 - 2% of people in Britain have a health allergy)...
NutriBullet smoothie-maker (black Friday 2014):
one sold every 30 seconds...
£9 million spent on avocados a year...
increase in kale being sold: 400%...
drinking a smoothie consisting of 12 bananas... /
            and this is happening, these people aren't living their
lives... they're selling them... me?
you think i get paid or do you think i drop a line about
Nietzsche or Heidegger like Diogenes mouthing off
Alexander the Great about blocking out the sun
****** mooove! and by the way, just so you don't think
that i think highly of Nietzsche... that fable about the madman
going into a market sq. with a lamp at noon looking for
god? ironic, because Diogenes did exactly the same thing...
but he wasn't looking for god... oddly enough he was looking
for an honest man.

old carcasses showed me the way
they envisioned the world.

have you heard the tales?
the stories that speak of
the end of the world.

a flat world, that is;
the edge were monsters congregated
and prepared themselves for the prey.


that world is trapped inside a bauble,
hanging on my overdue christmas tree.