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It is full summer now, the heart of June;
Not yet the sunburnt reapers are astir
Upon the upland meadow where too soon
Rich autumn time, the season’s usurer,
Will lend his hoarded gold to all the trees,
And see his treasure scattered by the wild and spendthrift breeze.

Too soon indeed! yet here the daffodil,
That love-child of the Spring, has lingered on
To vex the rose with jealousy, and still
The harebell spreads her azure pavilion,
And like a strayed and wandering reveller
Abandoned of its brothers, whom long since June’s messenger

The missel-thrush has frighted from the glade,
One pale narcissus loiters fearfully
Close to a shadowy nook, where half afraid
Of their own loveliness some violets lie
That will not look the gold sun in the face
For fear of too much splendour,—ah! methinks it is a place

Which should be trodden by Persephone
When wearied of the flowerless fields of Dis!
Or danced on by the lads of Arcady!
The hidden secret of eternal bliss
Known to the Grecian here a man might find,
Ah! you and I may find it now if Love and Sleep be kind.

There are the flowers which mourning Herakles
Strewed on the tomb of Hylas, columbine,
Its white doves all a-flutter where the breeze
Kissed them too harshly, the small celandine,
That yellow-kirtled chorister of eve,
And lilac lady’s-smock,—but let them bloom alone, and leave

Yon spired hollyhock red-crocketed
To sway its silent chimes, else must the bee,
Its little bellringer, go seek instead
Some other pleasaunce; the anemone
That weeps at daybreak, like a silly girl
Before her love, and hardly lets the butterflies unfurl

Their painted wings beside it,—bid it pine
In pale virginity; the winter snow
Will suit it better than those lips of thine
Whose fires would but scorch it, rather go
And pluck that amorous flower which blooms alone,
Fed by the pander wind with dust of kisses not its own.

The trumpet-mouths of red convolvulus
So dear to maidens, creamy meadow-sweet
Whiter than Juno’s throat and odorous
As all Arabia, hyacinths the feet
Of Huntress Dian would be loth to mar
For any dappled fawn,—pluck these, and those fond flowers which
are

Fairer than what Queen Venus trod upon
Beneath the pines of Ida, eucharis,
That morning star which does not dread the sun,
And budding marjoram which but to kiss
Would sweeten Cytheraea’s lips and make
Adonis jealous,—these for thy head,—and for thy girdle take

Yon curving spray of purple clematis
Whose gorgeous dye outflames the Tyrian King,
And foxgloves with their nodding chalices,
But that one narciss which the startled Spring
Let from her kirtle fall when first she heard
In her own woods the wild tempestuous song of summer’s bird,

Ah! leave it for a subtle memory
Of those sweet tremulous days of rain and sun,
When April laughed between her tears to see
The early primrose with shy footsteps run
From the gnarled oak-tree roots till all the wold,
Spite of its brown and trampled leaves, grew bright with shimmering
gold.

Nay, pluck it too, it is not half so sweet
As thou thyself, my soul’s idolatry!
And when thou art a-wearied at thy feet
Shall oxlips weave their brightest tapestry,
For thee the woodbine shall forget its pride
And veil its tangled whorls, and thou shalt walk on daisies pied.

And I will cut a reed by yonder spring
And make the wood-gods jealous, and old Pan
Wonder what young intruder dares to sing
In these still haunts, where never foot of man
Should tread at evening, lest he chance to spy
The marble limbs of Artemis and all her company.

And I will tell thee why the jacinth wears
Such dread embroidery of dolorous moan,
And why the hapless nightingale forbears
To sing her song at noon, but weeps alone
When the fleet swallow sleeps, and rich men feast,
And why the laurel trembles when she sees the lightening east.

And I will sing how sad Proserpina
Unto a grave and gloomy Lord was wed,
And lure the silver-breasted Helena
Back from the lotus meadows of the dead,
So shalt thou see that awful loveliness
For which two mighty Hosts met fearfully in war’s abyss!

And then I’ll pipe to thee that Grecian tale
How Cynthia loves the lad Endymion,
And hidden in a grey and misty veil
Hies to the cliffs of Latmos once the Sun
Leaps from his ocean bed in fruitless chase
Of those pale flying feet which fade away in his embrace.

And if my flute can breathe sweet melody,
We may behold Her face who long ago
Dwelt among men by the AEgean sea,
And whose sad house with pillaged portico
And friezeless wall and columns toppled down
Looms o’er the ruins of that fair and violet cinctured town.

Spirit of Beauty! tarry still awhile,
They are not dead, thine ancient votaries;
Some few there are to whom thy radiant smile
Is better than a thousand victories,
Though all the nobly slain of Waterloo
Rise up in wrath against them! tarry still, there are a few

Who for thy sake would give their manlihood
And consecrate their being; I at least
Have done so, made thy lips my daily food,
And in thy temples found a goodlier feast
Than this starved age can give me, spite of all
Its new-found creeds so sceptical and so dogmatical.

Here not Cephissos, not Ilissos flows,
The woods of white Colonos are not here,
On our bleak hills the olive never blows,
No simple priest conducts his lowing steer
Up the steep marble way, nor through the town
Do laughing maidens bear to thee the crocus-flowered gown.

Yet tarry! for the boy who loved thee best,
Whose very name should be a memory
To make thee linger, sleeps in silent rest
Beneath the Roman walls, and melody
Still mourns her sweetest lyre; none can play
The lute of Adonais:  with his lips Song passed away.

Nay, when Keats died the Muses still had left
One silver voice to sing his threnody,
But ah! too soon of it we were bereft
When on that riven night and stormy sea
Panthea claimed her singer as her own,
And slew the mouth that praised her; since which time we walk
alone,

Save for that fiery heart, that morning star
Of re-arisen England, whose clear eye
Saw from our tottering throne and waste of war
The grand Greek limbs of young Democracy
Rise mightily like Hesperus and bring
The great Republic! him at least thy love hath taught to sing,

And he hath been with thee at Thessaly,
And seen white Atalanta fleet of foot
In passionless and fierce virginity
Hunting the tusked boar, his honied lute
Hath pierced the cavern of the hollow hill,
And Venus laughs to know one knee will bow before her still.

And he hath kissed the lips of Proserpine,
And sung the Galilaean’s requiem,
That wounded forehead dashed with blood and wine
He hath discrowned, the Ancient Gods in him
Have found their last, most ardent worshipper,
And the new Sign grows grey and dim before its conqueror.

Spirit of Beauty! tarry with us still,
It is not quenched the torch of poesy,
The star that shook above the Eastern hill
Holds unassailed its argent armoury
From all the gathering gloom and fretful fight—
O tarry with us still! for through the long and common night,

Morris, our sweet and simple Chaucer’s child,
Dear heritor of Spenser’s tuneful reed,
With soft and sylvan pipe has oft beguiled
The weary soul of man in troublous need,
And from the far and flowerless fields of ice
Has brought fair flowers to make an earthly paradise.

We know them all, Gudrun the strong men’s bride,
Aslaug and Olafson we know them all,
How giant Grettir fought and Sigurd died,
And what enchantment held the king in thrall
When lonely Brynhild wrestled with the powers
That war against all passion, ah! how oft through summer hours,

Long listless summer hours when the noon
Being enamoured of a damask rose
Forgets to journey westward, till the moon
The pale usurper of its tribute grows
From a thin sickle to a silver shield
And chides its loitering car—how oft, in some cool grassy field

Far from the cricket-ground and noisy eight,
At Bagley, where the rustling bluebells come
Almost before the blackbird finds a mate
And overstay the swallow, and the hum
Of many murmuring bees flits through the leaves,
Have I lain poring on the dreamy tales his fancy weaves,

And through their unreal woes and mimic pain
Wept for myself, and so was purified,
And in their simple mirth grew glad again;
For as I sailed upon that pictured tide
The strength and splendour of the storm was mine
Without the storm’s red ruin, for the singer is divine;

The little laugh of water falling down
Is not so musical, the clammy gold
Close hoarded in the tiny waxen town
Has less of sweetness in it, and the old
Half-withered reeds that waved in Arcady
Touched by his lips break forth again to fresher harmony.

Spirit of Beauty, tarry yet awhile!
Although the cheating merchants of the mart
With iron roads profane our lovely isle,
And break on whirling wheels the limbs of Art,
Ay! though the crowded factories beget
The blindworm Ignorance that slays the soul, O tarry yet!

For One at least there is,—He bears his name
From Dante and the seraph Gabriel,—
Whose double laurels burn with deathless flame
To light thine altar; He too loves thee well,
Who saw old Merlin lured in Vivien’s snare,
And the white feet of angels coming down the golden stair,

Loves thee so well, that all the World for him
A gorgeous-coloured vestiture must wear,
And Sorrow take a purple diadem,
Or else be no more Sorrow, and Despair
Gild its own thorns, and Pain, like Adon, be
Even in anguish beautiful;—such is the empery

Which Painters hold, and such the heritage
This gentle solemn Spirit doth possess,
Being a better mirror of his age
In all his pity, love, and weariness,
Than those who can but copy common things,
And leave the Soul unpainted with its mighty questionings.

But they are few, and all romance has flown,
And men can prophesy about the sun,
And lecture on his arrows—how, alone,
Through a waste void the soulless atoms run,
How from each tree its weeping nymph has fled,
And that no more ’mid English reeds a Naiad shows her head.

Methinks these new Actaeons boast too soon
That they have spied on beauty; what if we
Have analysed the rainbow, robbed the moon
Of her most ancient, chastest mystery,
Shall I, the last Endymion, lose all hope
Because rude eyes peer at my mistress through a telescope!

What profit if this scientific age
Burst through our gates with all its retinue
Of modern miracles!  Can it assuage
One lover’s breaking heart? what can it do
To make one life more beautiful, one day
More godlike in its period? but now the Age of Clay

Returns in horrid cycle, and the earth
Hath borne again a noisy progeny
Of ignorant Titans, whose ungodly birth
Hurls them against the august hierarchy
Which sat upon Olympus; to the Dust
They have appealed, and to that barren arbiter they must

Repair for judgment; let them, if they can,
From Natural Warfare and insensate Chance,
Create the new Ideal rule for man!
Methinks that was not my inheritance;
For I was nurtured otherwise, my soul
Passes from higher heights of life to a more supreme goal.

Lo! while we spake the earth did turn away
Her visage from the God, and Hecate’s boat
Rose silver-laden, till the jealous day
Blew all its torches out:  I did not note
The waning hours, to young Endymions
Time’s palsied fingers count in vain his rosary of suns!

Mark how the yellow iris wearily
Leans back its throat, as though it would be kissed
By its false chamberer, the dragon-fly,
Who, like a blue vein on a girl’s white wrist,
Sleeps on that snowy primrose of the night,
Which ‘gins to flush with crimson shame, and die beneath the light.

Come let us go, against the pallid shield
Of the wan sky the almond blossoms gleam,
The corncrake nested in the unmown field
Answers its mate, across the misty stream
On fitful wing the startled curlews fly,
And in his sedgy bed the lark, for joy that Day is nigh,

Scatters the pearled dew from off the grass,
In tremulous ecstasy to greet the sun,
Who soon in gilded panoply will pass
Forth from yon orange-curtained pavilion
Hung in the burning east:  see, the red rim
O’ertops the expectant hills! it is the God! for love of him

Already the shrill lark is out of sight,
Flooding with waves of song this silent dell,—
Ah! there is something more in that bird’s flight
Than could be tested in a crucible!—
But the air freshens, let us go, why soon
The woodmen will be here; how we have lived this night of June!
Anastasia Webb Sep 2014
just   hands.   just   skin.  just   tissue.   just  atoms.
just kids. just hormones. just chemicals. just atoms.
just mouths.  just  water.  just elements. just atoms.
just        young.       just     exploring.      just    open.
(justatomsjustified)
Anna Lee Thompson  Jun 2013
atoms
you are apart of the universe
atoms composed in radiant beauty
the same atoms that create
the sun, moon, earth
are inside you
and like the wonderful things
apart of the universe,
you are the same as them
If I could tell you,
every thing you want to know,
I would,
but my walls are to hard to take down,
but every time,
you speak to me,
they crumble to the ground,
and i hope, you'll be by my side,
when death succumbs to me...
beautiful boy who cares,
you sing a song that only I can hear,
I cant get enough of you,
the happy little messages you send to me,
i cant explain,
you aren't like other boys.
oh, beautiful boy,
I've never felt this way before!
all the other girls and  boys I've been with,
i never truly love this hard,
you understand my darkness,
you under stand my deadly thoughts,
Oh walk through the strawberry fields with me,

saying nothing is real,
walking on starlight and dancing in moon dust,
your  hair capturing the shine of the night,
i want to give you the universe,
and hold your hand,
falling through the sun by your side,
capturing the light of your eyes,
picture yourself,
falling through time,
what thoughts will flow through your mind?
your hands held in mine,
in synchronized meditation,
open up your third eye,
were your atoms next to mine?
did our souls entwine?
picture yourself,
laying in a field of grass,
with your head next to mine,
watching the butterflies glide,

the seasons are changing,
are you still next to me?
with the leaves off the trees,
this isn't electric,
this is calm,
with explosive colors,
i'm not falling,
i'm walking,
i'm willingly going to you...
are you walking to me?
do you picture it too?
a strange song / poem i wrote
just my emotions i feel
The barn is burning
The race-track is over
Farmers run out w/
buckets of water
The horse flesh is burning
They’re kicking the stalls
(panic in a horse’s eye
That can spread & fill
an entire sky.)

The clouds flow by
& tell a story

about the lightning bolt & the mast
on the steeple

Some people have a hard time
describing sailors to the
undernourished.

The decks are starving
Time to throw the cargo over

Now down & the high-sailing
fluttering of smiles on the air
w/its cool night time disturbance

Tropic corridor
Tropic Treasure

What got us this far to this
mild equator

Now we need something
& someone new
when all else fails
we can whip the horse’s eyes
& make them cry
& sleep
~~~

France is 1st, Nogales round-up
Cross over the border-
land of eternal adolescence
quality of despair unmatched
anywhere on the perimeter
Message from the outskirts
calling us home
This is the private space of a
new order. We need saviors
To help us survive the journey.
Now who will come
Now hear this
We have started the crossing
Who knows? it may end badly

The actors are assembled;
immediately they become
enchanted
I, for one, am in ecstasy
enthralled.
Can I convince you to smile?

No wise men now.
Each on his own
grab your daughter & run
~~~

“Oh God, she cried
I never knew what
it meant to be real
I thought all this was a joke,
I never let the horror, or
the sweetness & the dignity
penetrate my brain”

“Let me up to see
the window. Dark Riders
pass in the sunset
coming home from
raiding parties.
The taverns will be
full of laughter, wine,
& later dancing, later
dangerous knife throws.

Antonio will be there
& that *****, Blue Lady
playing cards w/silver
decks & smiling at the night,
& full glasses held aloft
& spilled to the moon.
I’m sad, so full of sadness”
~~~

She’s selling news in the market
Time in the hall
The girls of the factory
Rolling cigars
They haven’t invented musak yet
So I read to them
From The BOOK OF DAYS
a horror story from the Gothic age
a gruesome romance
From the LA
Plague.

I have a vision of America
Seen from the air
28,000 ft. & going fast

A one-armed man in a Texas
parking labyrinth
A burnt tree like a giant primeval bird
in an empty lot in Fresno
Miles & miles of hotel corridors
& elevators, filled w/ citizens

Motel Money ****** Madness
Change the mood from glad to sadness

play the ghost song baby
~~~

a young woman, bound silently, on
a hostpital table, obviously pregnant,
is gutted & rifled of her empire

objects of oblivion
~~~

Drugs *** drunkenness battle
return to the water-world
Sea-belly
Mother of man
Monstrous sleep-waking gentle swarming
atomic world
Anomic in social life

how can we hate or love or judge
in the sea-swarm world of atoms
All one, one All
How can we play or not play
How can we put one foot before us
or revolutionize or write
~~~

Does the house burn? So be it.
The World, a film which men devise.
Smoke drifts thru these chambers
Murders occur in a bedroom.
Mummers chant, birds hush & coo.
Will this do?
Take Two.
~~~

each day is a drive thru history
George Anthony May 2017
I know that there is a table
in a Catholic high school in my local town
with an etch of the letter "G"
next to boredom-inspired vandal,
jagged lines, circles,
perhaps a few ******* shapes
as silly high school boys
are prone to draw.

An Advanced Maths textbook sits on a shelf
with a little doodle
of a peace sign next to an emo smiley
from a time where I was caught
between two phases,
tight black jeans and a flowing turquoise shirt.

Tobacco stains smeared
over the wood of a sealed off door
just outside my bedroom,
evidence of the first time
I tried a cigarette, seven years old,
and then panicked and tried to
flush it down the toilet,
only to have to fish it out and stuff it
in a little crevice, to be hidden and
remain there for seven years.

We leave all these little marks
and stains
in places we've been.
Spilled food, spilled ink, spilled drink,
tobacco stains and pools of blood.
"The marks humans leave are
too often scars."

I have scars.
Left forearm. Right calf. Right wrist bone. Both kneecaps.

A scar across my ribs and chest I was
so desperate to be rid of,
I bathed myself in oils and it was
the first scab I
never picked at; but a couple of weeks ago
I dreamt it was there again, fresh.
It tore open in front of everyone, bled out,
and I woke up gasping, drowning in my fear,
agonised, clutching at a wound that'd long since faded
convinced I could feel it splitting me apart again.

I have evidence all over my body
and more buried deep within the recesses of my mind,
scars so jagged they put knives to shame,
shining, pale, like diamonds in moonlight
not half as precious
but still invaluable.
Evidence of the marks humans leave behind.

I'm not innocent.
I don't pretend like I am.
I know there is a man out there
who gained another scar to add to his collection
when he was fourteen years old.
I know my hands carved it into his skin.
I know I used to use my fists
when others used their words to hurt me.

When I die, I know that I will leave
pieces of myself
everywhere
I've ever been. Whether people know it
or not, whether they
remember me
or not. There are ink stains
and coffee spills. My blood
is still on the floor of his house.
The high school cafeteria
has a circle of red
from a nosebleed I didn't realise I was having.
There are parks wearing my graffiti
and children donning my old clothes, and people overseas
still alive because of me

(or that's what they'll tell me, but
all I did was talk.
Give yourself the credit you guys deserve,
you're the ones who chose to listen.
You're the ones who had the strength to
pick your head up and carry on)

There are exes who still think of me
and friends who will one day
come across some article of clothing
or a piece of technology
I left behind after a sleepover.
Teachers who will remember
that smart, sarcastic student
who had panic attacks in their classrooms
and drank coffee in the mentoring hub with Mrs. Hume
whilst buttering bagels and functioning on no sleep.

Maybe our place in the universe is
insignificant. Or maybe it's the
most significant thing
of all.
Maybe the Buddhists are right.
Maybe we are the universe, together
as one. I sure think it makes sense.

Streams of consciousness
and spirits that need healing.
We work the sun
without even realising we're doing it.
We destroy it, too,
which is perhaps why we
are so self destructive in turn.

Maybe we're
smaller than specs of dust
but that's okay.
You don't have anything
without the particles required
to make things up.
Everything is a collection of atoms:
the tiniest things of all
yet they're the centre of everything,
the beginning of everything.

So when the end comes and
we burst back into the sky,
stardust and souls and
blinking little lights,
we'll have left our marks on the earth
regardless of who remembers
and we'll still be there, twinkling,
a collection of atoms that came from a supernova
essential to the makeup of galaxies
and life itself.
What could be more beautiful than that?
I don't know. It was... some sort of stream of consciousness, perhaps? I blanked out halfway through writing it.
L A Lamb  Sep 2014
Wild
L A Lamb Sep 2014
It took me years to realize it wasn’t just me, and that the labels for women are created by men’s "standards". I wasn’t a ****. But what does that even mean? Men use “equality” to manipulate women with their standard: its fun to experiment at the time, but the girl will always be remembered as "the girl who did that," in hometown suburbia. Who’s going to end up with a woman they did nasty things to? In traditional marriages, no one wants that kind of wife. In today’s corrupt society, no one wants to know their wife was raunchy and experimental.

But what about the girls who are like that? Can’t you imagine moving away? Moving away from mistakes and stigmas and just start over? The hypocrisy and judgment against experimental women and gay men is still happening today with the "man’s" standards—the holy, good-natured man’s standards. Why are there gender roles? Why are women a minority, the curious exploring people we are? Why deny humanity for power? But humans do it to animals too! So it’s not just among gender, it’s among species! On this earth we should live with animals, but we **** and eat them for power. They **** and eat each other too, but as the knowledgeable species we are, we should respect them for there is a reason we share this earth.

But the hostility with having power is what it is to be a man. That’s how it’s been all along. And in the world men aren’t the majority, so why are they STILL treated like one? THEY are the actual minority, but they still have power! Because of religion! Straight men—who wrote the religious texts— dismissed everyone else! Slavery has been around forever! Also think monarchy and royalty—among humans we’re equal, but the power of civilization and class status and material and monetary value goes against nature. Because religious texts prove how religion started the world. These religious ideas created by certain men of misogynistic, violent, racist, homophobic creatures manipulated! Why aren’t women respected in the holy books? BECAUSE MEN WROTE THEM! And that’s why *** is reserved for marriage in religion, because inadequacies and insecurities branch off of ****** experience and the uncertain nature of what comes with exploring various lovers. It’s complicated for everybody, but men like control because they are the ultimate pessimists.

And religion has its perks by providing the one answer throughout history: "why do we exist," but it’s completely sexist! And within the misogyny formed by the different cultures of various religious men, of an evolving species, they realized manipulation could cause them power. And feminism takes away from the religion! Women are optimists, but they’re impressionable by burdens! Civil rights and democracy and spreading-the-wealth for all humankind help! But money creates problems—including environmental—on and for our earth! But why is it sexist? Because throughout the world these particular different societies created by ignorant men are still letting this happen!

And with this power, they still control women! Equality for humankind starts with feminist movements! And when it comes to sexuality, whether gay or straight, what’s the big deal? Society! Because why are so many homosexuals punished, and why are so many cultures sub missing women? Why does **** and molestation still happen? There is no greater form of disrespect towards another person! But making a consequential decision to have ***, with anyone excluding a “good man,” as according to that society, most-likely founded by a group of men its wrong? Profits don’t exist, because no single person can understand what it is that created the universe.

And hetero-****** *** isn’t supposed to be nice, because it’s aggression towards the other gender and the determination of who won the battle: the gender of child. And that could be why psychology suggests that there is an under-lying ****** nature for fathers and daughters and mothers and sons. And there is: gender aggression. But the gender that actually creates the child is the woman, and knowing this, men have made us submissive because although they’re bigger in size and aggressive, women would be the dominant side. The curiosity of the female reproduction has been a subject of fear throughout the millennia.

Bisexuals who don’t pro-create, however, usually resent straight men unless their having attractions toward them. The philosophical possibilities of experimenting with everyone to know everything is frowned upon by on all governments founded by white men. Wars have been created and people have been slaughtered! There can be peace on earth! But everyone needs to unite and eliminate prejudices and stigmas and live as people naturally, and sexually. There is balance in this universe and "living organisms" are true examples.

Women and men reproduce, to create another part of a balance. The universe, however, is impossible to ever completely understand, and the possibility of understanding it is an idealistic facade. We don’t know why women and men balance out the way they do (with an occasional mutation among humankind), but it balances with the universe. But sexuality is the purpose and the weapon, the heaven and the hell, the good and the bad and the euphoria of possibility. It’s denied in society with a civilization where one certain type of group can be the best and create power. And this balance is the key to all knowledge achieved by biology to "attract to reproduce"/"win wars". That kind of war is not in our power as humankind.

Men are a species and women are a species. To be human is to be an element of the evolving universe. Homosexuality usually isn’t a threat because it provides understanding, but in this world ruled by men, it isn’t! To compare humankind to a basic principle of the universe, the atom, a woman is a proton and a man is an electron. "Mutations" are neutrons. The man has the negative, aggressive nature and women are usually kind-minded and nurturing. But in a society where sexuality defines women, women are up against each other.

People are an element in the universe, and we reproduce due to gender aggression, or realistically, physics. We’re recycled stardust, after all. The point of this hypothesis is to provide an ideal for Utopia, where everyone is bisexual, but men and women are forever reproducing. Everyone is "wild" but wise and having *** to pro-create and understand our kind. We are evolutionary atoms. And love is two very powerful charges reacting strongly in a sequence. That’s what the universe does, it expands and creates.

The products of Earth—topography, geology, history, anatomy, biology, philosophy, physics, chemistry, oceanography, zoology and psychology–expand and create as well. Maybe there is a Great Creator, but it’s not comparable to the negativity created in the religions dominating societies.  It’s essentially what created the entire universe, not just what’s on earth, and not just humans. Humans, animals, plants, weather, planets and stars are all recyclables. We on earth are equally products of the universe, and after we die we’ll become something else. But religion, humanity and science aside, something made this universe. Something made our life and ability to think with secrets and balance, and whatever it is, it’s a ******* creative.
Smoke Scribe Aug 2018
Imagine that
I could write a salve,
compose an ointment of verbal herbs to heal,
even mere protect the already-torn-so-easy mental flesh,
just to disguise/hide the multi-colored bruising our
fickle mistress-in-common provides when you are down so far
another bruise joining the cast like a  floodplain subsuming one more feeding creek bed into the shapelessness of indistinguishability

imagine that

where atoms hide eternal between creation and destruction,
borrow brief the set exact you require to restore the taken years
from fathers/mothers/brothers/sisters,
children,
return that which went unused by the uninvited, unseemly human whim of war and lies for no gain

imagine that

the deep sinkhole of despair that ***** one in, years in the formation, appearing in instance, and worse does not drowns but leaves helpless, unable to climb out, and all our scratching digs us in deeper until we cannot be, seen or heard or just be

imagine that

a check comes in the mail, payable left open for filling-in,
in the amount of full restoration, with no additional fees of guilt needed for deposit and cashing/caching out: and you wake up
and the stony chest is breathing lungs free

imagine that

and I do; for I am the smoke of return and rest, sky inscribing,
knowing precise needs and the screams and the years unfair taken,
they are screened through the five perceptions, and the word weaver
sets the loom for each peculiar requisition, no imagination needed

imagine that

you lament and anger demand verifiable proofs mathematical,
cursing the knights of false hopes with untethered regret

I do not imagine that; hear it and accept; my task, imagine that, making you imagine that, thus commencement of repair begins
when

we imagine that

for this how new healthy cells  are born

quiet-now,  go, imagine-that, now
if you recognize yourself within, it is no accident!
thank u all for the love and appreciation. one writes many poems in many disguises, so it is hard to believe  that an 8 month old poem, sent to you for safekeeping, is shortly thereafter barely recalled.
and then is rebirthed, and wouldn’t change a word...
imagine that!
Wilfredo Flores Apr 2013
A fleshy thing—
warm blood and organs
and cells and appendages
and mitochondria with cells
who have cells who have cells.
The introduction of a touch—
a soft, palpable meeting—
moved me and made me.
A union of dissimilar atoms
is moved as the object nears the skin.
And when the two meet, to tell
what happens next is to tell
of the long history
between one thing and another.
A fleshy thing—
warm blood and organs
and something else too:
many dissimilar atoms
that could laugh and play with you.
I thought it right to assess some antidepressants, which philosophers are more inclined to call mood enhancers.
This was during my foray into human enhancement, substances intended to enhance physicality, cognition or mood. Nootropic compounds concern the latter two categories.

The most commonly prescribed mood enhancers are serotonin reuptake inhibitors (SRIs), but it takes over a week for these compounds reach their peak effect.
Thus I approached them with the notion that a limited dosage might point to their character, though not revealing it. These considerations in mind, I set about acquiring a few miscellaneous anti-D's.

Fluoxetine was the first successful selective serotonin re-uptake inhibitor (SSRI), better known by its original brand-name Prozac. Fluoxetine has an acute biological half-life of between 1-3 days. Presence of a trifluoromethyl group on the compound deserves note, I wonder what the presence of electronegative fluorine atoms add to the psychoactive flavor of a compound (subjective effects).
I administered a single dose by mouth, there was some indication of subjective character. Light serotonergic sensations and seemingly benign mood-dampening, there is a ****** towards the positive. Waking headspace relatively uninteresting. Observed hints of oneirogenesis, did not manifest in enough character to be detailed - a sort of vivid, 'pulsive wandering, more pronounced in contrast to its waking character.
Good experiment, interesting results.
Ligand     Ki (nM)   Ki (nM)
Target      Flx            Nflx
SERT        1               19
NET         660           2700
DAT         4180         420
5-HT2A   200           300
5-HT2B    5000         5100
5-HT2C    72.6          91.2
α1             3000         3900
M1            870           1200
M2            2700         4600
M3            1000         760
M4            2900         2600
M5            2700         2200
H1            3250         10000

Sertraline is another popular SSRI, also known by it's original brand-name Zoloft. Sertraline has a variable half-life, on average 26 hours.
It's metabolite, desmethylsertraline, has a half life between 62-104 hours but is a far less potent Serotonin Releasing Agent (SRA).
The presence of two chlorine atoms is interesting. The usual, phenomenal serotonergicity is present and pushing towards the positive.
Some nausea, particularly when hungry (this disappeared after some minestrone soup). Some faintness after physical exertion. This dose did not promote onirogenesis. There was a moment of cognitive distortion when the proportions of a focal object seemed to be growing in-and-out, shifting in size.
Site                 Ki (nM)
SERT              0.15–3.3
NET               420–925
DAT               22–315
5-HT1A       >35,000
5-HT2A          2,207
5-HT2C          2,298
α1A        ­        1900
α1B                 3,500
α1D                 2,500
α2                  477–4,100
D2                  10,700
H1                  24,000
mACh           427–2,100
σ1                   32–57
σ2                   5,297

Escitalopram is an SSRI commonly prescribed for major depression and generalised anxiety. It is the (S)-stereoisomer of citalopram. The biological half-life is of escitalopram is between 27-32 hours.
I administered a dose and thought the phenomenal serotonergicity less apparent than fluoxetine but then gastro-intestinal disturbance was noted, I surmised it has a high affinity for 5-HT2C.
Any oneiric qualities were not readily apparent after a single dose, relatively little visual imagery which is understandable given its lack of affinity for 5-HT2A. I found this to be philosophically interesting. Mood elevation observed in bursts of conversation and as odd sensations, possible mental discomfort.
Ligand,
Recptr     Ki (nM)
SERT       2.5
NET        6,514
5-HT2C   2,531
α1            3,870
M1           1,242
H1           1,973

Venlafaxine is a selective serotonin-norepinephrine reuptake inhibitor (SNRI). Venlafaxine and its metabolites are active for about 11 hours.
Initial subjective effects similar to a very light empathogenic stimulant. Perception of altered attention-span/increased reflexive response; energizing yet paradoxically much yawning.
Ligand,  Vnfx      Dvnfx
Recptr    Ki(nM)  Ki(nM)
SERT  ­    82           40.2
NET       2480        558.4

Tianeptine is a tricyclic antidepressant (TCA) with an unusual mechanism of action. It is an atypical agonist of the μ-opioid receptor and has been described as a (selective) serotonin reuptake enhancer (SRE). It has a short duration as sodium salts [prescribed form] of between 2-4 hours but as sulfate this can be notably extended, some of its metabolites are active for longer than tianeptine itself.
Definitely anxiolytic, quite artificial; possible aphrodisiac. I find its opioid activity dissuading, requires caution.
Site          Ki (nM)
MOR       383–768 (Ki)
                 194 (EC50)
DOR      >10,000 (Ki)
                 37,400 (EC50)
KOR      >10,000 (Ki)
                 100,000 (EC50)
All other transporter/receptor/sub-receptor values are >10,000 (Ki).

Bupropion is a norepinephrine-dopamine reuptake inhibitor (NDRI) with affinity for some nicotinic receptors. Bupropion and its metabolites are active for between 12-36 hours. Interestingly it is a substituted cathinone.
Initial subjective effects similar to a fairly light stimulant. Perception of increased attention-span and improved cognition. It is an onirogen that is neutral in quality, enhancing vivid dreaming (a boon of its nicotinic affinity which is counteracted if the stimulant component impinges on sleep). Completely absent of serotonergicity, curious.
The N-tert-butyl group's effect is most interesting, how it affects metabolism. I took 150mg ******, as extended and as instant release (the latter was more pronounced). Interesting to compare with other cathinones, and curious to think of other bupropiologues (for example, 3-Methyl-N-tert-butyl-methcathinone). A decent compound, probably useful for a range of things beyond its indication.
                        Bupropion    R,R-Hydroxybuprp­n   Threo-hydrobuprpn
AUC               1                     23.8                                  11.2
Half-life         11 h                 19 h                                 31 h
IC50 (μM)
DAT               0.66                  inactive                          47 (rat)
NET               1.85                   9.9                                  16 (rat)
SERT              inactive          inactive               ­            67 (rat)
α3β4 nic         1.8                   6.5                                   14 (rat)
α4β2 nic         12                     31                                   no data
α1β1γδ nic     7.9                    7.6                                  no data

Moclobemide is a reversible inhibitor of monoamine oxidase A (RIMA), its monoamine oxidase inhibition lasts about 8–10 hours and wears off completely by 24 hours. Inhibiting the decomposition of monoamines (e.g. serotonin, norepinephrine and dopamine) increases their accumulation at an extracellular level. It tends to suppress REM sleep and so it lacks oneirogenic properties.
Feeling of well-being, less constrained by the usual anxieties; openness. Relatively unnoticeable side-effects when diet is carefully managed. Made the mistake of eating a cheese and turkey sandwich (i.e. foodstuff rich in tryptophan/tyramine), slight indications of serotonergicity later became apparent when in bed: feelings of overheating and flushing, slight sweating, racing thoughts and anxious discomfort. A reminder of Shulgin's old adage: "there is no casual experiment".
Combination with a select few tryptamines (not 5-MeO-xxT) should be safe and synergistic (perfect for pharmahuasca), but is very dangerous to combine with serotonergic drugs.
Girard Tournesol Nov 2018
These are interesting times
Blessing cursing each moment
Smelling like the '80s
Rhyming with the '60s
Cringing like the '40s
Gasping at '17

It's The War of The Worlds II
Man versus man versus nature and self
A free-for-all melee, just name it
Where bacteria and viruses
     and gas and atoms
Will be our doom in the end
But not before we've wreaked havoc

on all that we love.
and so it was. .  .
Robert Ronnow Aug 2015
The four fundamental forces:
Zeus, Aphrodite, Ares (or Mars), and Adam and Eve.

                            <<0>>                                          >> 0 <<

             Electric field induced by             Electric field induced by
            a positive electric charge            a negative electric charge

"Deutsch thinks that such 'jumps to universality' must occur not only in the capacity to calculate things, but also in the capacity to understand things, and in the closely related capacity to make things happen. And he thinks that it was precisely such a threshold that was crossed with the invention of the scientific method. There were plenty of things we humans could do, of course, prior to the invention of that method: agriculture, or the domestication of animals, or the design of sundials, or the construction of pyramids. But all of a sudden, with the introduction of that particular method of concocting and evaluating new hypotheses, there was a sense in which we could do anything. The capacities of a community that has mastered that method to survive, to learn, and to remake the world according to its inclinations are (in the long run) literally, mathematically, infinite. And Deutsch is convinced that the tendency of the world to give rise to such communities, more than, say, the force of gravitation, or the second law of thermodynamics, or even the phenomenon of death, is what ultimately gives the world its shape, and what constitutes the genuine essence of nature. 'In all cases,' he writes, 'the class of transformations that could happen spontaneously--in the absence of knowledge--is negligibly small compared with the class that could be effected artificially by intelligent beings who wanted those transformations to happen. So the explanations of almost all physically possible phenomena are about how knowledge would be applied to bring those phenomena about.' And there is a beautiful and almost mystical irony in all this: that it was precisely by means of the Scientific Revolution, it was precisely by means of accepting that we are not the center of the universe, that we became the center of the universe."

Danger comes from the root bad brakes and bald tires. Chain saws
      and wildfires. Poisonous
ideologies, housecleaning chemicals and toiletries. Powerful
      industrialists, alcoholic fathers.
Invasive species, illegal immigrants. Concentration camps, attention
      deficit disorder.
Performance phobia, identity enhancements. Pleasure, applause.
      Quiet moments, walking and
talking war buddies. Electoral politics, marriage and divorce. Pest
      exterminator, Yeats seminar.
Love affair, pencil sharpener. Whatever, matter. Ionic and covalent
      bonds, republican hairstyle.
Events in their mere chronology.

"What is a typical place in the universe like? Let me assume that you are reading this on Earth. In your mind's eye travel straight upwards a few hundred kilometers. Now you are in the slightly more typical environment of space. But you are still being heated and illuminated by the sun, and half your field of view is still taken up by the solids, liquids and **** of the Earth. A typical location has none of those features. So, travel a few trillion kilometers further in the same direction. You are now so far away that the sun looks like other stars. You are at a much colder, darker and emptier place, with no **** in sight. But it is not yet typical: you are still inside the Milky Way galaxy, and most places in the universe are not in any galaxy. Continue until you are clear outside the galaxy--say, a hundred thousand light years from Earth. At this distance you could not glimpse the Earth even if you used the most powerful telescope that humans have yet built. But the Milky Way still fills much of your sky. To get to a typical place in the universe, you have to imagine yourself at least a thousand times as far out as that, deep in intergalactic space. What is it like there? Imagine the whole of space notionally divided into cubes the size of our solar system. If you were observing from a typical one of them, the sky would be pitch black. The nearest star would be so far away that if it were to explode as a supernova, and you were staring directly at it when its light reached you, you would not even see a glimmer. That is how big and dark the universe is. And it is cold: it is at that background temperature of 217 Kelvin, which is cold enough to freeze every known substance except helium. And it is empty: the density of atoms out there is below one per cubic meter. That is a million times sparser than atoms in the space between the stars, and those atoms are themselves sparser than in the best vacuum that human technology has yet achieved. Almost all the atoms in intergalactic space are hydrogen or helium, so there is no chemistry. No life could have evolved there, nor any intelligence. Nothing changes there. Nothing happens. The same is true of the next cube and the next, and if you were to examine a million consecutive cubes in any direction the story would be the same."

The 5 colors of sadness:
disappointed, didn't get what was wanted
confused, don't know what to do next, where to go
lonely, no one to love or be loved by
sorry, unable to help or change what happened
depressed, can't get out of bed, want to **** self

"Unless a society is expecting its own future choices to be better than its present ones, it will strive to make its present policies and institutions as immutable as possible. Therefore Popper's criterion can be met only by societies that expect their knowledge to grow -- and to grow unpredictably. And, further, they are expecting that if it did grow, that would help. This expectation is what I call optimism, and I can state it, in its most general form, thus: The Principle of Optimism -- All evils are caused by insufficient knowledge. Optimism is, in the first instance, a way of explaining failure, not prophesying success. It says that there is no fundamental barrier, no law of nature or supernatural decree, preventing progress. Whenever we try to improve things and fail, it is not because the spiteful (or unfathomably benevolent) gods are thwarting us or punishing us for trying, or because we have reached a limit on the capacity of reason to make improvements, or because it is best that we fail, but always because we did not know enough, in time. But optimism is also a stance towards the future, because nearly all failures, and nearly all successes, are yet to come.

As I think of things to do I do them.
Thing by thing I get things done.
That's how my father and his father did things.
I guess my mother and her mother did things that way too.

Sometimes I'm driving and I think how my father and his father drove
      too.
There was weather and they had problems. There is weather and I
      have problems.
Time exists only in the human mind. But if the mind exists, time exists.
Joy everywhere. Joy at birth. Joy at death. All joy, all times.
--Alpert, David, "Explaining it All: How We Became the Center of the Universe", NY Times Book Review, August 12, 2011
--Deutsch, David, The Beginning of Infinity, Viking Press, 2011

www.ronnowpoetry.com
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