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Laurent Nov 2015
Sous le pont Mirabeau coule la Seine
Et nos amours
Faut-il qu'il m'en souvienne
La joie venait toujours après la peine

Vienne la nuit sonne l'heure
Les jours s'en vont je demeure

Les mains dans les mains restons face à face
Tandis que sous
Le pont de nos bras passe
Des éternels regards l'onde si lasse

Vienne la nuit sonne l'heure
Les jours s'en vont je demeure

L'amour s'en va comme cette eau courante
L'amour s'en va
Comme la vie est lente
Et comme l'Espérance est violente

Vienne la nuit sonne l'heure
Les jours s'en vont je demeure

Passent les jours et passent les semaines
Ni temps passé
Ni les amours reviennent
Sous le pont Mirabeau coule la Seine

Vienne la nuit sonne l'heure
Les jours s'en vont je demeure

In English :

Below the Mirabeau bridge there flows the Seine
As for our love
Must I recall how then
After each sorrow joy would come again

Let night come toll hours away
Days go by me here I stay

Let us stay hand in hand and face to face
While down below
The bridge of our embrace
Roll the waves weary of our endless gaze

Let night come toll hours away
Days go by me here I stay

Love goes away the way the waters flow
Love goes away
How life is long and slow
How hope of life can deal so strong a blow

Let night come toll hours away
Days go by me here I stay

The days the weeks are passing from our ken
Neither time passed
Nor love can come again
Below the Mirabeau bridge there flows the Seine

Let night come toll hours away
Days go by me here I stay
Guillaume Apollinaire (26 August 1880, Rome – 9 November 1918, Paris) was a French poet, playwright, short story writer, novelist, and art critic of Polish descent.

Apollinaire is considered one of the foremost poets of the early 20th century, as well as one of the most impassioned defenders of Cubism and a forefather of Surrealism. He is credited for coining the term Cubism (1911) to describe the new art movement, the term "Orphism" (1912), and the term "Surrealism" (1917) to describe the works of Erik Satie.

This poem functions as a touching record of the end of Apollinaire's long love affair with Marie Laurencin.
Anais Vionet Sep 2020
The Seine river banks,
with their lack of guardrails, freaked
me out in fourth grade:

"Avez-vous entendu?!!"
My best friend rushed to ask it.
"Did you hear?! (the news)"

A woman drowned!!
She gushed - the horror tale
punch line delivered.

My eyes were wide with
shock and fear - the monster takes
another victim!

The dark Seine river
slithered, like a green snake
- feet from my front door.

There was no railing
- a misstep would drop you some
12 feet, to your cold death.

No parent could save
you - a terrifying thought for
a nine year old girl.

Walking to school, my
brother would sneak up, nudging
me near left-bank death.

I would scream, amid
cat calls and boyish laughter,
despite our au pair.

My best friend, Chloe, shared
my caution, if not my fear,
and loved to tease me.

That rapid river
loomed large in my dreams - as fears
can - for many years.

Last year we were in
Paris and I still couldn't go
near the riverbank  =]
Some childhood fears stay vividly with us.
r Jun 2014
That curving space
between her *******,
a perfect place
for my chin to rest
as I dreamt a scene
along the Seine
of the perfect *******
of my sweet Pauline.

r ~ 6/20/14
\•/\
   |      afternoon daydreamin'
  / \
A rose in the high garden that you desire.
A wheel in the pure syntax of steel.
The mountain stripped of impressionist mist.
Greys looking out from the last balustrades.

Modern painters in their black studios,
Sever the square root's sterilized flower.
In the Seine's flood an iceberg of marble
freezes the windows and scatters the ivy.

Man treads the paved streets firmly.
Crystals hide from reflections' magic.
Government has closed the perfume shops.
The machine beats out its binary rhythm.

An absence of forests, screens and brows
Wanders the roof-tiles of ancient houses.
The air polishes its prism on the sea
and the horizon looms like a vast aqueduct.

Marines ignorant of wine and half-light,
decapitate sirens on seas of lead.
Night, black statue of prudence, holds
the moon's round mirror in her hand.

A desire for form and limit conquers us.
Here comes the man who sees with a yellow ruler.
Venus is a white still life
and the butterfly collectors flee.

Cadaqués, the fulcrum of water and hill,
lifts flights of steps and hides seashells.
Wooden flutes pacify the air.
An old god of the woods gives children fruit.

Her fishermen slumber, dreamless, on sand.
On the deep, a rose serves as their compass.
The ****** horizon of wounded hankerchiefs,
unties the vast crystals of fish and moon.

A hard diadem of white brigantines
wreathes bitter brows and hair of sand.
The sirens convince, but fail to beguile,
and appear if we show a glass of fresh water.

Oh Salvador Dalí, of the olive voice!
I don't praise your imperfect adolescent brush
or your pigments that circle those of your age,
I salute your yearning for bounded eternity.

Healthy soul, you live on fresh marble.
You flee the dark wood of improbable forms.
Your fantasy reaches as far as your hands,
and you savor the sea's sonnet at your window.

The world holds dull half-light and disorder,
in the foreground humanity frequents.
But now the stars, concealing landscapes,
mark out the perfect scheme of their courses.

The flow of time forms pools, gains order,
in the measured forms of age upon age.
And conquered Death, trembling, takes refuge
in the straightended circle of the present moment.

Taking your palette, its wing holds a bullet-hole,
you summon the light that revives the olive-tree.
Broad light of Minverva, builder of scaffolding,
with no room for dream and its inexact flower.

You summon the light that rests on the brow,
not reaching the mouth or the heart of man.
Light feared by the trailing vines of Bacchus,
and the blind force driving the falling water.

You do well to place warning flags
on the dark frontier that shines with night.
As a painter you don't wish your forms softened
by the shifting cotton of unforeseen  clouds.

The fish in its bowl and the bird in its cage.
You refuse to invent them in sea or in air.
You stylize or copy once you have seen,
with your honest eyes, their smal agile bodies.

You love a matter defined and exact,
where the lichen cannot set up its camp.
You love architecture built on the absent,
admitting the banner merely in jest.

The steel compass speaks its short flexible verse.
Now unknown islands deny the sphere.
The straight line speaks of its upward fight
and learned crystals sing their geometry.

Yet the rose too in the garden where you live.
Ever the rose, ever, our north and south!
Calm, intense like an eyeless staute,
blind to the underground struggle it causes.

Pure rose that frees from artifice, sketches,
and opens for us the slight wings of a smile
(Pinned butterfly that muses in flight.)
Rose of pure balance not seeking pain.
Ever the rose!

Oh Salvador Dalí of the olive voice!
I speak of what you and your paintings tell me.
I don't praise your imperfect adolescent brush,
but I sing the firm aim of your arrows.

I sing your sweet battle of Catalan lights,
you love of what might be explained.
I sing your heart astronomical, tender,
a deck of French cards, and never wounded.

I sing longing for statues, sought without rest,
your fear of emotions that wait in the street.
I sing the tiny sea-siren who sings to you
riding a bicycle of corals and conches.

But above all I sing a shared thought
that joins us in the dark and the golden hours.
It is not Art, this light that blinds our eyes.
Rather it is love, friendship, the clashing of swords.

Rather than the picture you patiently trace,
it's the breast of Theresa, she of insomniac skin,
the tight curls of Mathilde the ungrateful,
our friendship a board-game brightly painted.

May the tracks of fingers in blood on gld
stripe the heart of eternal Catalonia.
May stars like fists without falcons shine on you,
while your art and your life burst into flower.

Don't watch the water-clock with membranous wings,
nor the harsh scythe of the allegories.
Forever clothe and bare your brush in the air
before the sea peopled with boats and sailors.
G Rog Rogers Aug 2017
Fly with me to Paris
and We will climb
the Eiffel Tower
We'll see the Louvre
And walk along
the Avenue des
Champs Elysees

We will walk
alone together
along the great
Seine River
And latch
a lovers lock
upon the bridge
above the water

We can picnic
on the grass
in the grandest
park in Paris

Then embrace
within the shadows
of Notre Dame
Cathedral
Where there
We'll swear
Our love
forever sure

We will seal it
with a kiss
And know We
never missed
The times
and places
that make
A life
worthwhile.

-R.

8.26.17

-LA
©ASGP
SE Reimer Jan 2015
~

verse 1
in the town of Chateau Thierry,
along the banks of the Marne,
just up the road from Paris,
a’ fore it meets the Seine;
’twas here our soldiers fought
in nineteen-seventeen;
'twas here they took the Kaiser,
in the trenches, rain and mud.
the Great War, then they called it,
here the river ran with blood;
with bayonet and shovel,
here an Allied victory made;
to halt the enemy’s advancement,
here too many made their grave.

instrument of bow and strings,
in composition history sings.
if, one-day strings could talk like men,
if, we could sing like violin!
stories told will ne’er grow old,
tales of courage that build the soul,
of standing tall and shouldering on,
to play an orchestrated song.
all you archers raise your strings,
draw your bows despite the dark,
soldiers of a genteel king,
wield your power to strike the heart.

verse 2
near the town of Chateau Thierry
in a convent, St Joseph by name
a violin by Francois Barzoni,
a resident luthier by trade.
prized possession of the Sisters,
they tuned well it's strings.
their convent walls withstood the bombs,
though leaving here their mark;
defaced but not destroyed,
and so with grateful hearts,
the Sisters of St Joseph,
for brick and mortar trade,
gathered up their treasures
their convent to remake.

instrument of bow and strings,
with composure history sings.
if, only strings could talk like men,
if, we could sing like violin;
stories told will ne’er grow old,
tales of hope that build the soul,
of standing tall and shouldering on,
to play an orchestrated song.
all you archers raise your strings,
draw your bows to light the dark,
soldiers of a genteel king,
wield your power; rebuild the heart.

verse 3
from the town of Chateau Thierry,
they advertised their local gem,
“wanted: no strings attached;
no saint expected, no requiem.
just two hands to cherish,
and a patron of our instrument.”

this their prayer, “oh Lord, one wish,
may our search meet no resistance.
may we find a young apprentice,
please reward our long persistence.”

and so they found their debutant;
prayer answered in Saint Louis.
a boy who understood its voice,
with their strings again make music.

instrument of bow and strings,
of your journey history sings.
if, only strings could talk like men,
if, we could sing like violin;
stories told will ne’er grow old,
tales of old they build the soul,
of standing tall and shouldering on,
to play an orchestrated song.
all you archers raise your strings,
draw your bows and find your mark,
soldiers of a genteel king,
wield your power to soothe the heart.

verse 4
near the town of Chateau Thierry,
along the banks of the Marne;
ply this channel of the masters,
play us a river, Lowell Meyer;
once a boy, become grand-father,
then a treasure to receive;
heirloom placed within your trust,
your prize possession to bequeath
to yet another debutant,
its strings to pluck and bow to draw.
he a master of persistence,
who with practice met resistance;
yesterday’s grandson, beloved progeny;
tomorrow’s hope, an admired prodigy.

instrument of bow and strings,
with clarity your voice still sings.
if, only strings could talk like men,
if, we could sing like violin;
stories told will ne’er grow old,
for these are tales that build the soul,
of standing tall and shouldering on,
to play an orchestrated song.
all you archers raise your strings,
draw your bows and make your mark,
soldiers of a genteel king,
wield your power to touch the heart.

~

post script.

A violin…  an instrument of hollowed wooded frame, strung with five strings made of gut, played by the drawing of a bow of hair crosswise over strings tuned in perfect fifths; an instrument of song with uniquely, beautiful voice.  Whether played as a violin with symphonic overture in a seventy-piece orchestra in Carnegie Hall, or as a fiddle in a four-piece southern country band at a barn dance down in a Kentucky hollow, in the hands of a violinist… a master… a virtuoso… a fiddler, it becomes an hallowed instrument… of diplomacy… of peace.

When I heard the faint whisperings of story about a nephew’s instrument I pledged to learn the details of its journey.  Charlie obliged, allowing me to interview him one evening early this month.

The instrument came complete with an old typed letter from Lowell Meyer, Charlie’s maternal grandfather, whose family purchased the instrument on his behalf, from the Sisters of St. Joseph when he was yet in middle school in 1923.  An instrument in its own rite, the letter also acts as a legal document, sharing not only the violin’s European heritage and how it came to arrive in these United States, but also dictating its future journey, naming only three possibilities of conveyance.  First, while in the possession of his family, the violin is to be owned by all of Mr. Meyer’s children and their heirs rather than by any one single heir.  Second, it allows a method for its sale should an urgent financial need arise.  And third, it dictates the intent of Mr. Meyers for the violin’s return to its original owner into perpetuity, the Sisters of St. Joseph near Chateau Thierry.  Charlie scanned the letter and emailed it to me, giving me a greater sense of its history and helping to establish its authenticity.   Its making by well known French luthier Francois Barzoni, who unlike the Stradivari family made his hand-crafted instruments for the masses, its survival within the convent walls during the bombardment of the Battle of the Marne and its subsequent journey from Chateau Thierry, to Saint Louis, each detail carrying great significance. As an example of one detail among many, it did not escape the attention of this story lover, the significance of a journey from its setting on one river to a similar setting on another, from along  the banks of the Marne before it spills into the Seine, winding through the fertile rolling hills north of Paris, to the fertile banks of the Missouri at its confluence with the Mississippi in St Louis, two famous rivers, a half a world apart, each with their own folklore of simple people living a simple life, of battles fought by simple people with uncommon valor.

*This simple story of “the violin” is a story worth telling; just one facet of Charlie’s interesting heritage; one which has its own voice, and is a tale that begged to be written.
Roule, roule ton flot indolent, morne Seine. -

Sur tes ponts qu'environne une vapeur malsaine

Bien des corps ont passé, morts, horribles, pourris,

Dont les âmes avaient pour meurtrier Paris.

Mais tu n'en traînes pas, en tes ondes glacées,

Autant que ton aspect m'inspire de pensées !


Le Tibre a sur ses bords des ruines qui font

Monter le voyageur vers un passé profond,

Et qui, de lierre noir et de lichen couvertes,

Apparaissent, tas gris, parmi les herbes vertes.

Le *** Guadalquivir rit aux blonds orangers

Et reflète, les soirs, des boléros légers,

Le Pactole a son or, le Bosphore a sa rive

Où vient faire son kief l'odalisque lascive.

Le Rhin est un burgrave, et c'est un troubadour

Que le Lignon, et c'est un ruffian que l'Adour.

Le Nil, au bruit plaintif de ses eaux endormies,

Berce de rêves doux le sommeil des momies.

Le grand Meschascébé, fier de ses joncs sacrés,

Charrie augustement ses îlots mordorés,

Et soudain, beau d'éclairs, de fracas et de fastes,

Splendidement s'écroule en Niagaras vastes.

L'Eurotas, où l'essaim des cygnes familiers

Mêle sa grâce blanche au vert mat des lauriers,

Sous son ciel clair que raie un vol de gypaète,

Rhythmique et caressant, chante ainsi qu'un poète.

Enfin, Ganga, parmi les hauts palmiers tremblants

Et les rouges padmas, marche à pas fiers et lents

En appareil royal, tandis qu'au **** la foule

Le long des temples va, hurlant, vivante houle,

Au claquement massif des cymbales de bois,

Et qu'accroupi, filant ses notes de hautbois,

Du saut de l'antilope agile attendant l'heure,

Le tigre jaune au dos rayé s'étire et pleure.

- Toi, Seine, tu n'as rien. Deux quais, et voilà tout,

Deux quais crasseux, semés de l'un à l'autre bout

D'affreux bouquins moisis et d'une foule insigne

Qui fait dans l'eau des ronds et qui pêche à la ligne.

Oui, mais quand vient le soir, raréfiant enfin

Les passants alourdis de sommeil ou de faim,

Et que le couchant met au ciel des taches rouges,

Qu'il fait bon aux rêveurs descendre de leurs bouges

Et, s'accoudant au pont de la Cité, devant

Notre-Dame, songer, cœur et cheveux au vent !

Les nuages, chassés par la brise nocturne,

Courent, cuivreux et roux, dans l'azur taciturne.

Sur la tête d'un roi du portail, le soleil,

Au moment de mourir, pose un baiser vermeil.

L'Hirondelle s'enfuit à l'approche de l'ombre.

Et l'on voit voleter la chauve-souris sombre.

Tout bruit s'apaise autour. À peine un vague son

Dit que la ville est là qui chante sa chanson,

Qui lèche ses tyrans et qui mord ses victimes ;

Et c'est l'aube des vols, des amours et des crimes.

- Puis, tout à coup, ainsi qu'un ténor effaré

Lançant dans l'air bruni son cri désespéré,

Son cri qui se lamente, et se prolonge, et crie,

Éclate en quelque coin l'orgue de Barbarie :

Il brame un de ces airs, romances ou polkas,

Qu'enfants nous tapotions sur nos harmonicas

Et qui font, lents ou vifs, réjouissants ou tristes,

Vibrer l'âme aux proscrits, aux femmes, aux artistes.

C'est écorché, c'est faux, c'est horrible, c'est dur,

Et donnerait la fièvre à Rossini, pour sûr ;

Ces rires sont traînés, ces plaintes sont hachées ;

Sur une clef de sol impossible juchées,

Les notes ont un rhume et les do sont des la,

Mais qu'importe ! l'on pleure en entendant cela !

Mais l'esprit, transporté dans le pays des rêves,

Sent à ces vieux accords couler en lui des sèves ;

La pitié monte au cœur et les larmes aux yeux,

Et l'on voudrait pouvoir goûter la paix des cieux,

Et dans une harmonie étrange et fantastique

Qui tient de la musique et tient de la plastique,

L'âme, les inondant de lumière et de chant,

Mêle les sons de l'orgue aux rayons du couchant !


- Et puis l'orgue s'éloigne, et puis c'est le silence,

Et la nuit terne arrive et Vénus se balance

Sur une molle nue au fond des cieux obscurs :

On allume les becs de gaz le long des murs.

Et l'astre et les flambeaux font des zigzags fantasques

Dans le fleuve plus noir que le velours des masques ;

Et le contemplateur sur le haut garde-fou

Par l'air et par les ans rouillé comme un vieux sou

Se penche, en proie aux vents néfastes de l'abîme.

Pensée, espoir serein, ambition sublime,

Tout, jusqu'au souvenir, tout s'envole, tout fuit,

Et l'on est seul avec Paris, l'Onde et la Nuit !


- Sinistre trinité ! De l'ombre dures portes !

Mané-Thécel-Pharès des illusions mortes !

Vous êtes toutes trois, ô Goules de malheur,

Si terribles, que l'Homme, ivre de la douleur

Que lui font en perçant sa chair vos doigts de spectre,

L'Homme, espèce d'Oreste à qui manque une Électre,

Sous la fatalité de votre regard creux

Ne peut rien et va droit au précipice affreux ;

Et vous êtes aussi toutes trois si jalouses

De tuer et d'offrir au grand Ver des épouses

Qu'on ne sait que choisir entre vos trois horreurs,

Et si l'on craindrait moins périr par les terreurs

Des Ténèbres que sous l'Eau sourde, l'Eau profonde,

Ou dans tes bras fardés, Paris, reine du monde !


- Et tu coules toujours, Seine, et, tout en rampant,

Tu traînes dans Paris ton cours de vieux serpent,

De vieux serpent boueux, emportant vers tes havres

Tes cargaisons de bois, de houille et de cadavres !
(The Dry Salvages—presumably les trois sauvages
      — is a small group of rocks, with a beacon, off the N.E.
      coast of Cape Ann, Massachusetts. Salvages is pronounced
      to rhyme with assuages. Groaner: a whistling buoy.)

I

I do not know much about gods; but I think that the river
Is a strong brown god—sullen, untamed and intractable,
Patient to some degree, at first recognised as a frontier;
Useful, untrustworthy, as a conveyor of commerce;
Then only a problem confronting the builder of bridges.
The problem once solved, the brown god is almost forgotten
By the dwellers in cities—ever, however, implacable.
Keeping his seasons and rages, destroyer, reminder
Of what men choose to forget. Unhonoured, unpropitiated
By worshippers of the machine, but waiting, watching and waiting.
His rhythm was present in the nursery bedroom,
In the rank ailanthus of the April dooryard,
In the smell of grapes on the autumn table,
And the evening circle in the winter gaslight.

The river is within us, the sea is all about us;
The sea is the land’s edge also, the granite
Into which it reaches, the beaches where it tosses
Its hints of earlier and other creation:
The starfish, the horseshoe crab, the whale’s backbone;
The pools where it offers to our curiosity
The more delicate algae and the sea anemone.
It tosses up our losses, the torn seine,
The shattered lobsterpot, the broken oar
And the gear of foreign dead men. The sea has many voices,
Many gods and many voices.
                                       The salt is on the briar rose,
The fog is in the fir trees.
                                       The sea howl
And the sea yelp, are different voices
Often together heard: the whine in the rigging,
The menace and caress of wave that breaks on water,
The distant rote in the granite teeth,
And the wailing warning from the approaching headland
Are all sea voices, and the heaving groaner
Rounded homewards, and the seagull:
And under the oppression of the silent fog
The tolling bell
Measures time not our time, rung by the unhurried
Ground swell, a time
Older than the time of chronometers, older
Than time counted by anxious worried women
Lying awake, calculating the future,
Trying to unweave, unwind, unravel
And piece together the past and the future,
Between midnight and dawn, when the past is all deception,
The future futureless, before the morning watch
When time stops and time is never ending;
And the ground swell, that is and was from the beginning,
Clangs
The bell.

II

Where is there an end of it, the soundless wailing,
The silent withering of autumn flowers
Dropping their petals and remaining motionless;
Where is there and end to the drifting wreckage,
The prayer of the bone on the beach, the unprayable
Prayer at the calamitous annunciation?

There is no end, but addition: the trailing
Consequence of further days and hours,
While emotion takes to itself the emotionless
Years of living among the breakage
Of what was believed in as the most reliable—
And therefore the fittest for renunciation.

There is the final addition, the failing
Pride or resentment at failing powers,
The unattached devotion which might pass for devotionless,
In a drifting boat with a slow leakage,
The silent listening to the undeniable
Clamour of the bell of the last annunciation.

Where is the end of them, the fishermen sailing
Into the wind’s tail, where the fog cowers?
We cannot think of a time that is oceanless
Or of an ocean not littered with wastage
Or of a future that is not liable
Like the past, to have no destination.

We have to think of them as forever bailing,
Setting and hauling, while the North East lowers
Over shallow banks unchanging and erosionless
Or drawing their money, drying sails at dockage;
Not as making a trip that will be unpayable
For a haul that will not bear examination.

There is no end of it, the voiceless wailing,
No end to the withering of withered flowers,
To the movement of pain that is painless and motionless,
To the drift of the sea and the drifting wreckage,
The bone’s prayer to Death its God. Only the hardly, barely prayable
Prayer of the one Annunciation.

It seems, as one becomes older,
That the past has another pattern, and ceases to be a mere sequence—
Or even development: the latter a partial fallacy
Encouraged by superficial notions of evolution,
Which becomes, in the popular mind, a means of disowning the past.
The moments of happiness—not the sense of well-being,
Fruition, fulfilment, security or affection,
Or even a very good dinner, but the sudden illumination—
We had the experience but missed the meaning,
And approach to the meaning restores the experience
In a different form, beyond any meaning
We can assign to happiness. I have said before
That the past experience revived in the meaning
Is not the experience of one life only
But of many generations—not forgetting
Something that is probably quite ineffable:
The backward look behind the assurance
Of recorded history, the backward half-look
Over the shoulder, towards the primitive terror.
Now, we come to discover that the moments of agony
(Whether, or not, due to misunderstanding,
Having hoped for the wrong things or dreaded the wrong things,
Is not in question) are likewise permanent
With such permanence as time has. We appreciate this better
In the agony of others, nearly experienced,
Involving ourselves, than in our own.
For our own past is covered by the currents of action,
But the torment of others remains an experience
Unqualified, unworn by subsequent attrition.
People change, and smile: but the agony abides.
Time the destroyer is time the preserver,
Like the river with its cargo of dead negroes, cows and chicken coops,
The bitter apple, and the bite in the apple.
And the ragged rock in the restless waters,
Waves wash over it, fogs conceal it;
On a halcyon day it is merely a monument,
In navigable weather it is always a seamark
To lay a course by: but in the sombre season
Or the sudden fury, is what it always was.

III

I sometimes wonder if that is what Krishna meant—
Among other things—or one way of putting the same thing:
That the future is a faded song, a Royal Rose or a lavender spray
Of wistful regret for those who are not yet here to regret,
Pressed between yellow leaves of a book that has never been opened.
And the way up is the way down, the way forward is the way back.
You cannot face it steadily, but this thing is sure,
That time is no healer: the patient is no longer here.
When the train starts, and the passengers are settled
To fruit, periodicals and business letters
(And those who saw them off have left the platform)
Their faces relax from grief into relief,
To the sleepy rhythm of a hundred hours.
Fare forward, travellers! not escaping from the past
Into different lives, or into any future;
You are not the same people who left that station
Or who will arrive at any terminus,
While the narrowing rails slide together behind you;
And on the deck of the drumming liner
Watching the furrow that widens behind you,
You shall not think ‘the past is finished’
Or ‘the future is before us’.
At nightfall, in the rigging and the aerial,
Is a voice descanting (though not to the ear,
The murmuring shell of time, and not in any language)
‘Fare forward, you who think that you are voyaging;
You are not those who saw the harbour
Receding, or those who will disembark.
Here between the hither and the farther shore
While time is withdrawn, consider the future
And the past with an equal mind.
At the moment which is not of action or inaction
You can receive this: “on whatever sphere of being
The mind of a man may be intent
At the time of death”—that is the one action
(And the time of death is every moment)
Which shall fructify in the lives of others:
And do not think of the fruit of action.
Fare forward.
                      O voyagers, O ******,
You who came to port, and you whose bodies
Will suffer the trial and judgement of the sea,
Or whatever event, this is your real destination.’
So Krishna, as when he admonished Arjuna
On the field of battle.
                                  Not fare well,
But fare forward, voyagers.

IV

Lady, whose shrine stands on the promontory,
Pray for all those who are in ships, those
Whose business has to do with fish, and
Those concerned with every lawful traffic
And those who conduct them.

Repeat a prayer also on behalf of
Women who have seen their sons or husbands
Setting forth, and not returning:
Figlia del tuo figlio,
Queen of Heaven.

Also pray for those who were in ships, and
Ended their voyage on the sand, in the sea’s lips
Or in the dark throat which will not reject them
Or wherever cannot reach them the sound of the sea bell’s
Perpetual angelus.

V

To communicate with Mars, converse with spirits,
To report the behaviour of the sea monster,
Describe the horoscope, haruspicate or scry,
Observe disease in signatures, evoke
Biography from the wrinkles of the palm
And tragedy from fingers; release omens
By sortilege, or tea leaves, riddle the inevitable
With playing cards, fiddle with pentagrams
Or barbituric acids, or dissect
The recurrent image into pre-conscious terrors—
To explore the womb, or tomb, or dreams; all these are usual
Pastimes and drugs, and features of the press:
And always will be, some of them especially
When there is distress of nations and perplexity
Whether on the shores of Asia, or in the Edgware Road.
Men’s curiosity searches past and future
And clings to that dimension. But to apprehend
The point of intersection of the timeless
With time, is an occupation for the saint—
No occupation either, but something given
And taken, in a lifetime’s death in love,
Ardour and selflessness and self-surrender.
For most of us, there is only the unattended
Moment, the moment in and out of time,
The distraction fit, lost in a shaft of sunlight,
The wild thyme unseen, or the winter lightning
Or the waterfall, or music heard so deeply
That it is not heard at all, but you are the music
While the music lasts. These are only hints and guesses,
Hints followed by guesses; and the rest
Is prayer, observance, discipline, thought and action.
The hint half guessed, the gift half understood, is Incarnation.
Here the impossible union
Of spheres of existence is actual,
Here the past and future
Are conquered, and reconciled,
Where action were otherwise movement
Of that which is only moved
And has in it no source of movement—
Driven by dæmonic, chthonic
Powers. And right action is freedom
From past and future also.
For most of us, this is the aim
Never here to be realised;
Who are only undefeated
Because we have gone on trying;
We, content at the last
If our temporal reversion nourish
(Not too far from the yew-tree)
The life of significant soil.
Taylor St Onge Nov 2015
1611: Emilia Lanier became the first Englishwoman to publish and collect patronage from her original poetry with the publication of fifteen poems, all about or dedicated to particular women, in her “booke,” titled in Latin, Hail, God, King of the Jews.  She was the fourth woman in England to publish her poetry, but the first to demand payment in return for it.  The first to see herself as equal to the paid male authors of the era.

This was the same year that the King James Bible was first printed.  This was eight years after the death of Queen Elizabeth I.  This was 180 years after nineteen-year-old Joan of Arc was burned at the stake.

                                                               ­      +

The Querelle des Femmes is “the woman question.”
Frenchmen of the early fifteenth century created a literary debate: what is the role and the nature of women?  Is it stemmed within a “classical” model of  human behavior; gnarled and rooted with misogynistic platonic tradition?  Should women actually be allowed into politics, economics, and religion?  There are scholars that say this debate radiated across several European countries for three centuries before finally fizzling out.  

                                                         ­                   But it is still there; has crossed
continents, has crossed oceans, is sizzling, sparking up fires, flaring out
into the night, leeching onto the trees, onto buildings, onto people, onto
anything flammable.  It is burning down monarchs and their thrones.  It is
raking back the blazing coals.  
                                                   Exposing the charred corpses.  
                 Proving their death.  
                                                   Burning and burning and burning them
                                              twice more to prevent the collection of relics.
                 It is chucking the ashes into the Seine River.

Lilith: who was made at the same time, at the same place, from the same earth, from the same soil as Adam, got herself written out of the Bible because she thought herself to be Man’s equal. Because she got bored of the *******.  Because she wanted to be on top during ***.  Lilith was replaced in the book of Genesis with a more-or-less subservient woman that was made from the rib of man instead of the same dirt and dust.  She was replaced with a woman that Adam named “Eve.”  She was replaced with a woman who served as nothing more than the scapegoat for Man’s downfall.
                                       The original Querelle des Femmes.

                                                                     +

1558-1603: Queen Elizabeth I ruled England in what is considered to be a masculine position. Although a woman can take the throne, can wear the crown, can wield the scepter, can run the country, the actual divine task that goes along with being a part of the monarchy, being a god on Earth, is thought to be the duty of a man.

Nicknamed The ****** Queen, Elizabeth never married,
                                                     never found a proper suitor,
                                             never produced a direct Tudor heir,
                                   (but this is not to prove that she was a ******).  
Chastity, especially of women, is a virtue.  ((To assume that she never had ***
simply because she never married
                                                                ­ is another Querelle des Femmes.))

For nearly forty-five years, Queen Elizabeth I did not need a man by her side while she lead England to both relative stability and prosperity; did not need a man by her side while she became the greatest monarch in English history.  
                                                She held the rainbow, the bridge to God, in her
                                                                ­                     own small hands just fine.

                                                          ­           +

Saturday, February 24, 1431: Joan of Arc was interrogated for the third time in her fifteen-part trial in front of Bishop Cauchon and 62 Assessors.  During her six interrogation sessions, she was questioned over charges ranging from heresy to witchcraft to cross-dressing.

At age twelve Joan of Arc began seeing heavenly visions
                                                                ­               of angels and saints and martyrs;
age thirteen she began hearing the Voice of God—was told to
purify France of the English,                          to make Charles the rightful king—
age sixteen she took a vow of chastity as a part of her divine mission.  

When the court asked about the face and eyes
that belonged to the Voice, she responded:
                                                      ­                      There is a saying among children, that
                                                         “Sometimes one is hanged for speaking the truth.”


Joan of Arc was declared guilty and was killed by the orders of a Bishop during a time when men were beginning to question the role and nature of women in society.  They thought women to be deceitful and immoral.  Innately thought Joan of Arc to be deceitful and immoral.  (Perhaps she was one of the catalysts for the Querelle in the first place.)

((The church blamed Eve for the
fall of mankind.  Identified women as
                                                                     temptation:
                                                               the root of all sins.))

Twenty-five years later she was declared innocent and raised to the level of martyrdom.
The Catholic Church stood back,
saw the blood,
                          the ashes,
                                            the thick smoke and stench of burned body that
                                                                ­               covered their hands, their clothes,
                                                                ­                    their neurons, their synapses;
        a filth that couldn’t be washed off by Holy water—
can’t be washed off by Holy water.

Four hundred and seventy-eight years later Joan of Arc was blessed and gained entrance to Heaven.  Four hundred and eighty-nine years later she was canonized as a saint.

                                                         ­            +

Lines 777-780, “Eve’s Apology in Defense of Women,” Emilia Lanier, 1611:
                         But surely Adam can not be excused,
                         Her fault though great, yet he was most to blame;
                         What Weakness offered, Strength might have refused,
                         Being Lord of all, the greater was his shame…


Adam, distraught and angered that his first wife, Lilith, had flew off into the air after he had refused to lay beneath her, begged God to bring her back.  God, taking pity on his beloved, manly, creation, sent down three angels who threatened Lilith that if she did not return to Adam, one hundred of her sons would die each day.  

                              (This is where the mother of all Jewish demons
                                         merges with the first wife of Man.)  

She refused, said that this was her purpose: she was
created specifically to harm newborn children.  This legend,
dated back to 3,500 BC Babylonia, describes Lilith as a
                                                                       winged feminine demon that
                                                     kills infants and endangers women in childbirth.

In the Christian Middle Ages, Lilith changed form once more:
she became the personification of licentiousness and lust,
she became more than a demon, she became a sin in herself.  Lilith
and her offspring were seen as succubae, were to blame for the
wet dreams of men.  Taking it a step further, Christian leaders then
                                                                ­                           wed Lilith to Satan;
                                                                ­                              charged her with
                                                                ­               populating the world with evil,
                                                   claimed she gave birth to
one hundred demonic children per day.

Lilith is considered evil in the eyes of the church because she was insubordinate to Adam.  Both she and Eve are considered disobedient; are too willful, too independent in the way that Lilith wanted to be on top and Eve wanted to share a knowledge that Adam could have refused.  They are perceived as a threat to the divinely ordered happenings that men see to be true.

Men wrote the history books because only their interpretation was right.  
Emilia Lanier writes:
                                       Yet Men will boast of Knowledge, which he took
                                           From Eve's fair hand, as from a learned Book
(807-808).

The Querelle des Femmes is not just a literary debate in the fifteenth century.  It is a way of life.  It is the divine portion of Queen Elizabeth I’s job being fit for men, and men alone.  It is Joan of Arc being a woman and hearing the Voice of God; it is Joan of Arc being burned three times by the same Catholics that revered in Jesus, a man who, too, heard the Voice of God.  It is Lilith being deemed a demon for not wanting to have *** in the *******.  It is Eve having to apologize in the first place for sharing the apple, for sharing knowledge with her partner.  It is women holding positions of power and yet still feeling powerless to men.  

The Querelle des Femmes is wanting to use gender
to keep one group of people above another.  The Querelle des Femmes
is continually thinking that the ***** is greater than, but
never equal to, the ******. The Querelle des Femmes is
                                                       not understanding the difference between
                                                                ­       ***          and          gender
                                                                ­              in the first place.  
The Querelle des Femmes is me,
burning your dinner and telling you to eat it anyway.
This is part of a larger project that I am working on pertaining to the Querelle des Femmes.
Original French

Dictes moy ou, n'en quel pays,
Est Flora la belle Rommaine,
Archipiades ne Thaïs,
Qui fut sa cousine germaine,
Echo parlant quant bruyt on maine
Dessus riviere ou sus estan,
Qui beaulté ot trop plus q'humaine.
Mais ou sont les neiges d'antan?

Ou est la tres sage Helloïs,
Pour qui chastré fut et puis moyne
Pierre Esbaillart a Saint Denis?
Pour son amour ot ceste essoyne.
Semblablement, ou est la royne
Qui commanda que Buridan
Fust geté en ung sac en Saine?
Mais ou sont les neiges d'antan?

La royne Blanche comme lis
Qui chantoit a voix de seraine,
Berte au grand pié, Beatris, Alis,
Haremburgis qui tint le Maine,
Et Jehanne la bonne Lorraine
Qu'Englois brulerent a Rouan;
Ou sont ilz, ou, Vierge souvraine?
Mais ou sont les neiges d'antan?

Prince, n'enquerez de sepmaine
Ou elles sont, ne de cest an,
Qu'a ce reffrain ne vous remaine:
Mais ou sont les neiges d'antan?


English Translation

Ballad Of The Ladies Of Yore

Tell me where, in what country,
Is Flora the beautiful Roman,
Archipiada or Thais
Who was first cousin to her once,
Echo who speaks when there's a sound
On a pond or a river
Whose beauty was more than human?
But where are the snows of yesteryear?
Where is the leamed Heloise
For whom they castrated Pierre Abelard
And made him a monk at Saint-Denis,
For his love he took this pain,
Likewise where is the queen
Who commanded that Buridan
Be thrown in a sack into the Seine?
But where are the snows of yesteryear?

The queen white as a lily
Who sang with a siren's voice,
Big-footed Bertha, Beatrice, Alice,
Haremburgis who held Maine
And Jeanne the good maid of Lorraine
Whom the English bumt at Rouen, where,
Where are they, sovereign ******?
But where are the snows of yesteryear?

Prince, don't ask me in a week
or in a year what place they are;
I can only give you this refrain:
Where are the snows of yesteryear?
Laura Aug 2018
My blue tavern house in old Giverny,
with yellow bright daisies as a welcome.
We've swam on the wheat banks,
diving in absinthe and dealing in apathy.
Kissing the swirling midnight skies in secrecy.

Dark blue cascades the midnight hills,
I've spent another night in the open fields  -
looking at hay bails like an old friend, and worst enemy.
I've met your sharp eyes at noon and known better,
with your white shirts, stained socks, and slick smiles.

I remember you told me of the women stealing jam,
east of La Seine near Clackaloze,
You said she reminded you of me,
good until gone, broken undeniably
and the way I say I could do it all quietly -
paint the shining night sky with ease and one brush.
But if I was what you wanted, I wouldn't be,
too stubborn, too jealous, and too mad, honestly.

So I may as well write you what I am - underneath.
just BEEN staring at my impressionist booklet
brea Mar 2013
Strong vibrato
Mezzopiano
Your crescendo has me
Wavered
A rabbit in your headlights
Staccato
Fixated on vinyl love
(Asphyxiated)
So lucid your lips
Treble clef
Tremble clef
Tenor rumbles
Eyes/river overflow
Incessant whine
Of heartbeat(bass)
Languid pretty song.
Fair stood the wind for France
When we our sails advance,
Nor now to prove our chance
Longer will tarry;
But putting to the main,
At Caux, the mouth of Seine,
With all his martial train,
Landed King Harry.

And taking many a fort,
Furnished in warlike sort,
Marcheth towards Agincourt
In happy hour;
Skirmishing day by day
With those that stopped his way,
Where the French gen'ral lay
With all his power;

Which, in his height of pride,
King Henry to deride,
His ransom to provide
Unto him sending;
Which he neglects the while,
As from a nation vile,
Yet with an angry smile
Their fall portending.

And turning to his men,
Quoth our brave Henry then,
"Though they to one be ten,
Be not amazed.
Yet have we well begun,
Battles so bravely won
Have ever to the sun
By fame been raised.

"And for myself (quoth he),
This my full rest shall be;
England ne'er mourn for me,
Nor more esteem me.
Victor I will remain,
Or on this earth lie slain;
Never shall she sustain
Loss to redeem me.

"Poitiers and Cressy tell,
When most their pride did swell,
Under our swords they fell;
No less our skill is
Than when our grandsire great,
Claiming the regal seat,
By many a warlike feat
Lopped the French lilies."

The Duke of York so dread
The eager vaward led;
With the main Henry sped
Amongst his henchmen.
Exeter had the rear,
A braver man not there; -
O Lord, how hot they were
On the false Frenchmen!

They now to fight are gone,
Armour on armour shone,
Drum now to drum did groan,
To hear was wonder;
That with the cries they make
The very earth did shake;
Trumpet to trumpet spake,
Thunder to thunder.

Well it thine age became,
O noble Erpingham,
Which didst the signal aim
To our hid forces!
When from a meadow by,
Like a storm suddenly,
The English archery
Stuck the French horses.

With Spanish yew so strong,
Arrows a cloth-yard long,
That like to serpents stung,
Piercing the weather;
None from his fellow starts,
But, playing manly parts,
And like true English hearts,
Stuck close together.

When down their bows they threw,
And forth their bilbos drew,
And on the French they flew,
Not one was tardy;
Arms were from shoulders sent,
Scalps to the teeth were rent,
Down the French peasants went -
Our men were hardy!

This while our noble king,
His broadsword brandishing,
Down the French host did ding,
As to o'erwhelm it;
And many a deep wound lent,
His arms with blood besprent,
And many a cruel dent
Bruised his helmet.

Gloucester, that duke so good,
Next of the royal blood,
For famous England stood
With his brave brother;
Clarence, in steel so bright,
Though but a maiden knight,
Yet in that furious fight
Scarce such another.

Warwick in blood did wade,
Oxford the foe invade,
And cruel slaughter made
Still as they ran up;
Suffolk his axe did ply,
Beaumont and Willoughby
Bare them right doughtily,
Ferrers and Fanhope.

Upon Saint Crispin's Day
Fought was this noble fray,
Which fame did not delay
To England to carry.
O, when shall English men
With such acts fill a pen;
Or England breed again
Such a King Harry?
Ella May 2014
The ballerina rises off her feet to stand en pointé.
Sparkles from her white costume shimmering
From the bright lights focused on her.

She elongates her arms into the air, bending her small wrists
And the tips of her delicate fingers lightly touch each other.
She glances at the crowd, looking for him
Even though she knows he is not there.

The long legs of this ballerina are linked, chained together.
And as she hears the music begin to play,
This ballerina slightly tilts her head and turns.

She does not blame him for leaving,
For this ballerina knows she drove him mad.
And onstage she chained her legs tighter and turned faster,
Eyelids fluttered shut, head tilted downward for a brief moment.

Obsession to the point of perfection.
He would never understand, which she always knew.
She had to be perfect.

Her head spinning and facing forward, this ballerina turned faster.
Drunken from Dom Pérignon and love along the coast of La Seine.
Allongé, this ballerina reached further and
Tourné plus vite sur ses pointes.

Kisses filled with wonder outside the Place des Arts de Montréal,
Yet still she had to be perfect.
Faster with every chaîne tour; never stopping, wishing he could stay.


She began to slow with every turn
As the ballet dancers flooded the stage.
White sparkles glistening everywhere,
The Prince made his presence known.

The tears she shed one night on the Pont Marie bridge as he walked way.
This ballerina slowed until she no longer turned, slowly lowering her arms,
One hand gently and softly grazing her face.

She stood in front of two rows of ballet dancers, searching for a face
That she knew would not be there.
Allongé, she bent her wrists where the tips of her fingers lightly touched
Before lowering her arms until they were in front of her.

She danced across the stage towards her Prince
Where he waited, arms outstretched, the ballet dancers facing him.
This ballerina turned once more before falling back into the arms of her Prince.

“I’m perfect.”
From the French of François Villon

Tell me now in what hidden way is
Lady Flora the lovely Roman?
Where’s Hipparchia, and where is Thais,
Neither of them the fairer woman?
Where is Echo, beheld of no man,
Only heard on river and mere—
She whose beauty was more than human?—
But where are the snows of yester-year?

Where’s Heloise, the learned nun,
For whose sake Abeillard, I ween,
Lost manhood and put priesthood on?
(From Love he won such dule and teen!)
And where, I pray you, is the Queen
Who willed that Buridan should steer
Sewed in a sack’s mouth down the Seine?—
But where are the snows of yester-year?

White Queen Blanche, like a queen of lilies,
With a voice like any mermaiden—
Bertha Broadfoot, Beatrice, Alice,
And Ermengarde the lady of Maine—
And that good Joan whom Englishmen
At Rouen doomed and burned her there—
Mother of God, where are they then?—
But where are the snows of yester-year?

Nay, never ask this week, fair lord,
Where they are gone, nor yet this year,
Except with this for an overword—
But where are the snows of yester-year?
Under the Mirabeau bridge flows the Seine
And our love
Must I remember them
How joy always came after the pain

The night comes, the hours chime
The days pass but I remain through time

Hand in hand, face to face, let us not change
While underneath
The bridge of our arms gives way
The waters’ endless look is grey

The night comes, the hours chime
The days pass but I remain through time

Love slips away like this running water
Love slips away
Just as life is so slow
And as hope is so violent

The night comes, the hours chime
The days pass but I remain through time

The days and the weeks pass by
Neither past time
Nor past loves will return
Under the Mirabeau bridge flows the Seine

The night comes, the hours chime
The days pass but I remain through time
Le Pont Mirabeau was written by Guillaume Apollinaire. It was first published in Paris on Feb. 1912. The original text is in the public domain.
Jacky Xiang Aug 2010
Fare thee well by islets of time,
Beauteous blooms of fragrance; of thyme.
Gliding symphonies beckons thine eye,
Gentle minds float toward sky high.

O cues sung by the siren, allure!
Once, fusion of reason borne pillar.
Twice ponder, may our paths entwine,
Thrice to act, unlike the tranquil Seine.

Like angelic enigmas par Euler,
Soar upon the painted auric frontier.
Air fresh: an ebullient morning dew,
Wisdom: moisture for the thirsty few.

By spring fountain, if thou art inclined,
Bright sparrow among the bovine herd.
Lo, argent quarry of dust- liquid guile,
Behold, product beyond thunder- gale.

Scents of lavender assail thy sleep,
Euphoric dreams, we welcome with glee!
Sleepy horizons, a glorious dawn,
Morning filled with a trillion suns.

Some time, some day: travel the stars,
Mortal shackles unchain my awful maw.
Pupil of Aristotle, Darwin, and Vinci,
There lies truth; a transient hierarchy...
Patrick H Aug 2014
Bridge
Over river Seine.
Blue buildings silhouette
Cast behind. I could almost cross
Over and smell the cafes
If only it wasn’t
A hanging.
Cara Anna May 2013
Everyone has that place they go to when the world is too much with them. Or at least, near everyone. Mine is dark, like the sea, and it’s full of stars. It’s not quiet. It’s endless and orchestral, swirling with symphonies that I haven’t quite heard yet, symphonies that are always just a galaxy out of reach.

And sometimes it’s full of fields. I’m from the city, but they feel like home. They circle me and the sky is blindingly blue and I count my breaths: One, Two, Three, and so on. Until softly the wind blows and there I can imagine a different sort of song -- it doesn’t elude me; it consumes me. It’s there in the breeze, in the drifting bits of dust and pollen and tiny particles of sunshine. It’s great and beautiful and the first song that anyone ever heard.

And every so often. Only every so often. That song changes. It’s still within reach, but it’s a different tune. The song is light with floating, glowing ash; it’s heavy with a million voices and laughs and other songs; it drips with summer drinks and rushes through my soul. I am not alone in some black, celestial ocean or alone in golden labyrinths; home is no imagined place, nor are others just comforting phantoms. I am with them. It is more breathtaking than the stars, and more blinding than the sky.

It was like this that my summer began. In musical swells of escapism, visions of melodramatic beauty, grander than my true surroundings. It was built up like Fitzgerald crafted the West Egg, and it nearly ended much the same way; a journey homewards marked with disillusionment.

First came the traveling. I had hoped to find something I’d lost, and started out my search in the throbbing streets of Barcelona, saturated with sunlight during the days and at night with the sounds from sports bars as the football games ended, or young lovers’ laughter along the clear, black Mediterranean coast. Even the most hushed, winding alleys were full of something; perhaps this was just some magical element I conjured to make every moment new and original.

In Spain I found sea food and chilled beer and a bright rose to color my cheeks. I found churches crafted with dizzying dedication, art that made my heart stop, that somehow filled the world with its own sort of symphony.

Then came Paris. There was wine, red and deep and romantic, wine that Hemingway might have brooded over, or that Audrey Hepburn could have brought to her lips on some glamorous getaway from her Roman home. I found walls too, covered with Degas, with Monet and Manet alike, with Da Vinci and the rest. I discovered what it feels like to survey the Luxembourg Gardens on a July day, from a high shady point where despite denim shorts and a boulangerie sandwich, you’re aware that you’ve been graced with something that holds a euphoric regality.

And finally came a trip to Maine. On the shores of Bar Harbor I saw the endless pines and clear blue waters that spelled out the promised land for the first explorers. Atop Cadillac Mountain, as I burrowed into my father’s jacket and hid my face from the wind, I found the stars, as endless as I’d dreamt. They danced for me as for Van Gogh and I could have died up there. I found cool mornings to be filled with walks to rocky shores, and tea and berries and books. There was a different quality here than had been in my European travels. It was introspective and quiet aside from the chirps of crickets and birds and the laps of waves on dark cliffs. I loved it.

Each place held its own collection. Sand and shells and Spanish fans; metro tickets and corks and long linen dresses lightened on the bottom from the waters of the Seine; sea glass pulled from the harbor and dream catchers and endless dog-eared pages. Physical, tangible, ephemeral things for me to grasp onto. I added them to my character, grafted them to my bones, made them my own.

But what use is imagined significance; I hadn’t grown or changed or even learned what it was I had been looking for. I was several weeks older, I had seen a few more corners of the world, granted meaning to trinkets and decided they added to my worth.

It was August then. Shorter days for fluttering leaves and the understanding that nothing separated me from the person I had been aside from the hours between us. Direction in life can’t be dreamt up, it’s earned. It’s what you’re allowed to have after you’ve fallen down and picked yourself back up. I fell, but chose to imagine a new self in faraway places where my troubles couldn’t find me amidst the breezy, sunny crowds.

The cobblestone Parisian streets, the docks of Barcelona, the coves of Maine; they were only where I fled to when my own world was too much with me. When I couldn’t find any use in continuing as myself, I invented a girl laughing on the edge of l’Arc de Triomphe, wading quietly into the inky mystery of the warm sea, or hiding in pine forests with a copy of Wuthering Heights and a serious demeanor. She was the same girl that lost herself into empty fields and dark oceans of stars.

Only one thing stopped the self-absorption that had claimed me that summer. It was nothing fateful; nothing original. I didn’t traverse the world to see this, and the experience was not mine alone. It didn’t hold any old hollywood glamour, nor was it the topic of any of Hemingway’s books. Or maybe it was. It was true, after all. It was the truest thing I did the entire summer; it wasn’t adorned with portraits or cathedrals or soaring landscapes because it didn’t need to be. Hemingway, I think, might have liked that. What I’m going on about now is that Every-So-Often moment. It doesn’t stand lonely in my memory, like so many of the others might. It’s brimming not with strangers and false romantic visions, but with the company of those souls you’re allowed to feel like you’ve known for your entire life, for more than your entire life. The sounds of empty seas and shapeless symphonies have no part; instead, there’s the strumming of guitars with songs so familiar they place an ache right in the core of you. You ache because that moment, full of bonfire and friends and song, is becoming you in a way that nothing else could have (for all of your efforts). It’s a beautiful ache, the one you get when you’ve come home after a long time spent lost and away.
Weißer Tagesanbruch. Stille. Als das Kräuseln begann,
hielt ich es für Seewind, in unser Tal kommend mit Raunen
von Salz, von baumlosen Horizonten. Aber der weiße Nebel
bewegte sich nicht; das Laub meiner Brüder blieb ausgebreitet,
regungslos.
Doch das Kräuseln kam näher – und dann
begannen meine eigenen äußersten Zweige zu prickeln, fast als wäre
ein Feuer unter ihnen entfacht, zu nah, und ihre Spitzen
trockneten und rollten sich ein.
Doch ich fürchtete mich nicht, nur
wachsam war ich.
Ich sah ihn als erster, denn ich wuchs
draußen am Weidehang, jenseits des Waldes.
Er war ein Mann, so schien es: die zwei
beweglichen Stengel, der kurze Stamm, die zwei
Arm-Äste, biegsam, jeder mit fünf laublosen
Zweigen an ihrem Ende,
und der Kopf gekrönt mit braunem oder goldenem Gras,
ein Gesicht tragend, nicht wie das geschnäbelte Gesicht eines Vogels,
eher wie das einer Blume.
Er trug eine Bürde,
einen abgeschnittenen Ast, gebogen, als er noch grün war,
Strähnen einer Rebe quer darüber gespannt. Von dieser,
sobald er sie berührte, und von seiner Stimme,
die, unähnlich der Stimme des Windes, unser Laub und unsere
Äste nicht brauchte, um ihren Klang zu vollenden,
kam das Kräuseln.
Es war aber jetzt kein Kräuseln mehr (er war nahe herangekommen und
stand in meinem ersten Schatten), es war eine Welle, die mich umspülte,
als stiege Regen
empor von unten um mich herum,
anstatt zu fallen.
Und was ich spürte, war nicht mehr ein trockenes Prickeln:
Ich schien zu singen, während er sang, ich schien zu wissen,
was die Lerche weiß; mein ganzer Saft
stieg hinauf der Sonne entgegen, die nun
aufgegangen war, der Nebel hob sich, das Gras
wurde trocken, doch meine Wurzeln spürten, wie Musik sie tränkte
tief in der Erde.

Er kam noch näher, lehnte sich an meinen Stamm:
Die Rinde erschauerte wie ein noch gefaltetes Blatt.
Musik! Kein Zweig von mir, der nicht
erbebte vor Freude und Furcht.

Dann, als er sang,
waren es nicht mehr nur Klänge, aus denen die Musik entstand:
Er sprach, und wie kein Baum zuhört, hörte ich zu, und Sprache
kam in meine Wurzeln
aus der Erde,
in meine Rinde
aus der Luft,
in die Poren meiner grünsten Knospen
sanft wie Tau,
und er sang kein Wort, das ich nicht zu deuten wußte.
Er erzählte von Reisen,
davon, wo Sonne und Mond hingehen, während wir im Dunkeln stehen,
von einer Erden-Reise, von der er träumte, sie eines Tages zu tun
tiefer als Wurzeln…
Er erzählte von den Menschenträumen, von Krieg, Leidenschaften, Gram
und ich, ein Baum, verstand die Wörter – ach, es schien,
als ob meine dicke Rinde aufplatzen würde, wie die eines Schößlings,
der zu schnell wuchs im Frühling,
so daß später Frost ihn verwundete.

Feuer besang er,
das Bäume fürchten, und ich, ein Baum, erfreute mich seiner Flammen.
Neue Knospen brachen auf in mir, wenngleich es Hochsommer war.
Als ob seine Leier (nun wußte ich ihren Namen)
zugleich Frost und Feuer wäre, ihre Akkorde flammten
hinauf bis zu meiner Krone.
Ich war wieder Samen.
Ich war Farn im Sumpf.
Ich war Kohle.
Colt Jul 2013
Bury me in Paris, when my heart stops and my eyes open wide,
next to Beckett or Sarte & de Beauvoir, ménage à trois.
Bury me in Paris, where the tourists go,
on the Champs-Élysées, or near the home of Picasso.
Bury me in Paris where the Seraphs scoff and roll their brown eyes
and the saints sell paints on the edge of the Seine’s grime.
Bury me in Paris between the pavement and le Métro,
take my body to whatever stop, just go.

Bury me in Paris on a winter’s night,
beneath the Louvre pyramid light.
Bury me in Paris with Lady Liberty in tow,
make my bed next to de Balzac, next to Marceau.
Bury me in Paris at the foot of l’Obélisque
accompanied by pharaohs, exhumed.
Bury me in Paris, leave me there, I guess,
in the hotel room overlooking the Arc. I, fully dressed.

Bury me in Paris while listening to Robespierre’s final scream,
the silence drowned out only by the guillotine.
Bury me in Paris, Montrouge, your angel calls to me,
that one who serves macarons at the head of the Tuileries.
Bury me in Paris, with the Angel, unimpressed,
next to her, I, in eternal rest.
Bury me in Paris, toss me off Bir-Hakiem, splashing,
or under tour Eiffel in the springtime night, waking.
Bury me in Paris, my body yearns to be free and true,
but if I am to die in New Orleans, bon Ange de Montrouge,
Bury me there with the jazz worms, singing:
“Angel, come to me, come to me, Angel, come.”
Deeming that I were better dead,
"How shall I **** myself?" I said.
Thus mooning by the river Seine
I sought extinction without pain,
When on a bridge I saw a flash
Of lingerie and heard a splash . . .
So as I am a swimmer stout
I plunged and pulled the poor wretch out.

The female that I saved? Ah yes,
To yield the Morgue of one corpse the less,
Apart from all heroic action,
Gave me a moral satisfaction.
was she an old and withered hag,
Too tired of life to long to lag?
Ah no, she was so young and fair
I fell in love with her right there.

And when she took me to her attic
Her gratitude was most emphatic.
A sweet and simple girl she proved,
Distraught because the man she loved
In battle his life-blood had shed . . .
So I, too, told her of my dead,
The girl who in a garret grey
Had coughed and coughed her life away.

Thus as we sought our griefs to smother,
With kisses we consoled each other . . .
And there's the ending of my story;
It wasn't grim, it wasn't gory.
For comforted were hearts forlorn,
And from black sorrow joy was born:
So may our dead dears be forgiving,
And bless the rapture of the living.
The city’s all a-shining
Beneath a fickle sun,
A gay young wind’s a-blowing,
The little shower is done.
But the rain-drops still are clinging
And falling one by one—
Oh it’s Paris, it’s Paris,
And spring-time has begun.

I know the Bois is twinkling
In a sort of hazy sheen,
And down the Champs the gray old arch
Stands cold and still between.
But the walk is flecked with sunlight
Where the great acacias lean,
Oh it’s Paris, it’s Paris,
And the leaves are growing green.

The sun’s gone in, the sparkle’s dead,
There falls a dash of rain,
But who would care when such an air
Comes blowing up the Seine?
And still Ninette sits sewing
Beside her window-pane,
When it’s Paris, it’s Paris,
And spring-time’s come again.
Dionne Charlet Nov 2016
Plumped rouge with pigment
her lip fills to graze the *******
intent to disquiet the likes of de Sade
autografted with ocular detachment
should a Marquis wish to harness
the song of the morning
within a bandolier of Seine
to ensnare any bustled Persephone
gilted by discharge of ions
into a ménage of torment
through the Porte des Lions.

Hers is the tincture of doxy
caramelized and debrided of naivety,
empowered by the eve of invention,
swollen to curves and grounded in Paris.

Illumination defies pervasion
down to every gear and pulley
she has hushed through mechanization
and lulled by steam,
swaging a cacophony of flickers
encased in glass by the Lady’s watch,
where every rivet of her plate glisters silken
reverberation in cascade,
elegant, caged, and towering,
outspoken in silence,
ever challenging the Champ de Mars.

"Paris by Gaslight," written by Dionne Charlet, is the title poem to be featured in the upcoming steampunk anthology Paris by Gaslight, the third anthology in the By Gaslight Series from New Orleans small press Black Tome Books.  Look for the first two collections of poems and short stories set in Victorian Times, New Orleans by Gaslight (ISBN 9780615801186) and Cairo by Gaslight (ISBN 9781516961528).  Both collections feature poetry by Charlet, under the pseudonym Dionne Cherie.
"Paris by Gaslight" - written by Dionne Charlet - is the title poem to be featured in the upcoming steampunk anthology "Paris by Gaslight".
Solo cello echoing in seine river.

He whispers: haven’t you forgotten

that poem I used to read it for you?

She replies: autumn leaves never forgot
Count on our days when we were happy lovers

Cello tears up to season changes
Melody shoot into memories
She penetrated the cello strings to collect
Autumn fall leaves and prays for him

Memories are fettered. Likewise
the autumn new falling leaves
Float through seafront sunrise.
(Orange-red, shine touches)

Solo cello echoing in seine river.
He whispers, she remains silence. 

Seductions of images pies high
Inspired by a music video that contains one of the remarkable song ‘Les feuilles mortes' performed by Gauthier  Capucon
Vania Konstantinova was born, lives and works in Sofia. She graduated Classical Ballet in her native town and in Petersburg as well as Polish Philology in Sofia University and Jagiellonian University, Krakow. She's co-author of the poetic book Four Cycles (along with Bozhidar Pangelov). Her collection of short stories Thank You Mister One is published in autumn of 2008.
http://www.public-republic.com/vania-konstantinova

With all the Homesickness of the Foreigner

"You'll present me one Paris
with all the homesickness of the foreigner"
Vania Konstantinova

He's looking for a job,
but has no shirt,
Rose,
and expectation even in the pocket.
Whether sometimes he doesn't bend
to look how the Seine passes slowly?
Whether it's cold
(that's an author's thought)?
In this circus gleam only
the blue glimmer of the knives
(which yesterday were pawned).
It's a French movie.

Paris is somewhat little
for one grief
and nothing.

Compared with your arm.

The original:

Ваня Константинова е родена, живее и работи в София. Завършила е класически балет в родния си град и в Петербург, а също и полска филология в Софийския университет и в Ягеловския университет в Краков. Съавтор е на поетичната книга “Четири цикъла” (заедно с Божидар Пангелов). През есента на 2008 излиза сборникът й с къси разкази “Благодарим ти, мистър Уан”.
http://www.public-republic.com/vania-konstantinova


Със цялата тъга на чужденеца

"Ти ще ми подариш един Париж
със цялата тъга на чужденеца"
Ваня Константинова

Той търси работа,
а няма риза,
Роза,
и очакване дори във джоба.
Дали понякога не се привежда
да погледне как минава бавно Сена?
Дали е хладно
(тази мисъл е на автора)?
Във този цирк проблясват само
сините отблясъци на ножовете
(които вчера са заложени).
Това е френски филм.

Париж е малко
за една тъга
и нищо.

Пред ръката ти.


*Translator Bulgarian-English: Vessislava Savova
rarebird
© bogpan - all rights reserved.
ghost queen Jul 2020
It was cold, windless as we walked along the Seine towards Ile-de-la-Cite. The city had wound down, as people settled in for the weekend. The sky losing its light, turning navy, almost black, l’heure bleue, what the French called twilight, when one sneaks away to meet their lover.

The snow fell, slow, light, a delicate flurry, as the street lights flickered on, their orange yellow glow barely illuminating the ground below. We walked arm in arm, as she readjusted and tighten her hold so as not to slip. She felt good on my arm, in my arms, right as rain, as if made for each other, like interlocking jigsaw puzzles.

We walked in silence, our looks and smiles saying more than words. She radiated a beauty, a nubility like no other, match only by that of Aphrodites.    

The flurry thicken, as we cross le Petite Pont to Ile-de-la-Cite. I sensed a reluctance and heaviness in Seraphine’s step as we crossed over the slowly flowing waters of the Seine. It was late. She was tired, I assumed, from all the evening’s dancing, and now the walking to her flat at Place Dauphine.  

We walked past the square in front of Notre Dame. It was empty, and covered with a velvet blanket of white snow. It was surreal, the emptiness of the square, the majestic towers of the belfry contrasting against a gray white sky, the falling snow, the yellow of the sodium lights, softly illuminating the scene.

I walked us to the entrance of the square, and sat us down on a bench at the entrance of La Crypte Archéologique. We chatted about the dance, the evening, and how fun it had been. I told her I occasionally worked in the Crypte overseeing and helping the excavation the Lutèce layer, but spent most of my time at Musée Carnavalet doing administrative work or Bibliothèque Sainte-Geneviève doing historical research.

In silence, we looked in wonder and awe at Notre Dame. Seraphine snuggled tighter against me. I wrapped my arm around her, looking into he eyes. She was preternaturally beautiful, bewitching and lethally seductive. I felt as if I had no power to resist her, like a moth to a flame. I placed my hand on her cheek, and drew her in, kissing her, light and gentle as an 8 pm church bell rang in the distance. We kissed more intensely. Her breath getting harder and heavier. She put her hand behind my neck, pressing me into her, as she ****** my tongue into her mouth, harder and harder, till it hurt. Surprised by her lust, I pulled back, when I heard the 9 pm bell, the last of the evening, ringing.

I was confused, disoriented, as if I’d just woken up. I just heard the 8 pm bell as we started to kiss. Now it was 9. And my tongue, it was sore; my mouth had the metallic taste of blood. She’d gotten carried away and ****** hard, drawing blood. But I felt oddly calm. She said it was late and should get home. I stood up, took her hand and walked towards her flat. Her parent must be rich or noble, as Ile-de-la-Cite is too expensive for the masses.

At the door of the courtyard of Place Dauphine, she told me she had fun, looked deep into my eyes, gave me a light kiss on the lips, entered the code on the number pad, and disappeared into the darkness of the courtyard garden.
after some grey days
comes the sun
   summer heat
spectacle on the Seine

to commemorate

"La Route de l'Armada"
a fleet for tourists
that never was

yet nice to watch
   nevertheless
with fireworks
   & stately masts
sails folded orderly
decks scrubbed
the crews all smiles
ready to answer
   all the children's questions

in between
gray & inaccessible
some men-of-war
of more contemporary make

among them
   somewhat tarnished
one single ship
that really carried
allied soldiers
in its sightless hull
on that gray morning

and suddenly
   if only for a moment
you smell the sweat
   of fearful courage
hear ammunition
   click into magazines
the waves break dull
with hollow sound
amidst the crashes
   of firework artillery
that splits the waters
upward from the ground
This is about a show of ships commemorating, sort of,  the landing of the Allies on D-Day in World War II on the coast of France
Vernarth sequence

Prophecy I -  “Eighth month of sailing in systemic plenitude”

“Since they will not hunt us down in all our Itheoi cycles…
nor in other lapses from where the fine eye could have sewn the buttonholes of the shroud, where there will be life and if there will be a short time without life...
dragged by you for a long time where the sun is melted over the word, staying stored and locked in your pocket to collect it blushing,
tomorrow's jump without a yesterday declining..., without a tomorrow in the heat of a bonfire...
lamb in bait handled being the portal of those who have been slapped inside their cheeks… who will not shorten the cycle that transcends all the oblong sepulchral vaults or who abound in the nonsense of sanitizing nights of ***** despot life having to measure themselves in your flourishing duel by Aiónius of the cleanest dew of its solid stroke and announced delineation of the new one that has been retraced again being more than a brief syllable created again fertile, in the biosphere mouth so as not to see you omnipresent mist, meditating not having you and that dares to meditate on your future that will have to be reserved for yourself by professing it when you are cold in front of you and insinuating if in living followed by letters to be flooded pondering like a paralyzed sleeping part that wants not to be covered with feigned warmth and that does not fit in all the parts of me being who wants to be consul of some shelter with all those who sleep also half dreaming in the company of the lost afternoon that never ends serving Saint John in Katapausis here, perhaps Aiónius del Ibico 1 as a magnificent and net unit that sees the luminous truth when we all come out of a prophecy alive even if it's dark ".

"What a reckless job of losing value,
I am already in Katapausis in the eighth month...,
I entered as the light opened with my hand turned into the light...
being already a katapausis meaning in Sabbatarianism.
Quasi-unit method exhibiting cohesion to the rest motif
With levers in my hands and intra-sabbatism in his dissertation...
of an exegetical and theological nature that has transpired soft insomniac light, We are a people who do not have to fear or air to deposit for a future warehouse above the Sycamore or birds that guard all the Gold above my hands on the Sycamore…”

"Stay in my house, if I don't come back it will be yours
stay at home, it will belong to everyone even in the apocalypse...
that more reckless will be silent as a work of losing value,
Katapausis is the threshold where my life enters and leaves at once,
stay at my house, if I don't come back it will be yours...
Open windows by meekly closing them to that confronted obverse to you...

He comes from a den relativized on reliefs in weathered beads...
they will be soluble mineral beings convened moving away from the most distant and closest to the least distant…, from waters of underground siphons… there we will all be floating… like vertebrate invertebrate animals”

Vernarth, after not entering the grotto not having found Saint John, goes outside where he goes on a campaign for three months before he can be received by God's law. Here he meets with Reader and his pelican, as well as Eurydice.


Prophecy II -  “Seventh, Inter-synergy energy”

“Three months I have waited in the middle of this mountain,
symmetrically arranging the steps to be taken, not going backward
prana of life walking in oceans of life walking…
us and them… how much must separate us to reach us?
what I have not tried to separate…, what I have not been able to achieve…

I think I died early in the worlds that haven't risen yet,
I think I was reborn late among dense curves that overwhelm us with straight lines
soul, principle, matter, and material distinctive ontology
Ghost god of parallelisms beings and activities in affinity...
starvation body of low energy ceasing creatures in embryo
incessant firstborn to infuse other confining souls
trails demons slip where my ashes hands are sore
wounded doctrines to engender and doctrines to ulcerate...

As the prophecy uses the sea carrying messages resolved from shore to shore
close to a Virtual why in the twilight your Faith that must be glandular… matter of soul and body exposed to predisposing theological and chemical, in pursuit of the corruptible whole in vice versa if he does not burst with atheistic impatience.”

Eurydice takes a zither and sings tempting stormy actions to Vernarth, Raeder and Petrobus put their souls in line in the first linear principle, Together with the matter of corporeal fire proceeding to the definition where all the parts are confirmed without distinction dancing next to them creating the greatest bond of faith in body and soul, thus spending the three months in a few words of light of the sated fire.

"In the eighth-month katapausis, eight times your permanent peace must rest in
cited state; once it is translated into Sabbathisms and it will be the same state… When everyone finishes their dance in the cave and enters believing they have the courage to enter eight times in connection with rest…, plus eight times in connection without rest.
In some verses, the urgency of the entrance will be accentuated. The main issue “is that history will be repeating itself exactly where the Israelites were at Kadesh-Barnea. A related term either synonymous with Kadesh or referring to one of two sites, is Kadesh (or Qadesh) Barnea. Various etymologies for Barnea have been proposed, including 'wilderness of travel' but none have produced a broad consensus. What is the consensus? will we stop believing or lean on the shores of a preacher rain of Jehovah or lean on the shores of a preacher sinful waterfall or lean on the shores of a preacher confessing rain or lean on the shores of a preacher wet wind inquisitor...? where ever the aromas of its faithful winds served will go sacred to everything named before and many before the confessing rainy…, waterfalls in favor of the temperamental inquisitor wind”.

Astheneiais”, in Greek is and will be a weakness, in Hebrews a moral connotation and will mean not only physical weakness but a conscious weakness and trembling in temptation. Our Lord also understands us in this weakness because he was tempted in every way as we are. Since he himself was tempted he knows from experience what it means for us to be tempted. He was not tempted in all the particulars of our life, for example, He was not tempted as a husband or father, owner or employer or soldier, because he was none of these things. But he was tempted in all three areas of human susceptibility: body, soul, and spirit.

Prophecy III -  “Sixth, Resilience…”

“They were on the perimeter trying to keep me together at his command,
I go every day for its pantry, food, groceries, bookstore supplies and ink, oils, and other essences for the environment in continuous handwritten obedience, I have to leave for Skalá where some residents are waiting for me who have ordered to bring materials from Gricos and Psili Ammos to project your home,
If this has been written like this, it is because my pleasure in walking has written it, in the company of the one, he has written for the one who walks next to me the god Ibicus!

They always asked me why to mention why I have to do this for them… I will tell you that I used to serve leaders who consolidate the Hellenic geography,
without them, everything would have been invaded by unled foreign hands… in that rest, I have to attend to the verse that precedes it...
which says that we have already entered where I already intend to argue the following…

Resilience and exhortation that from the beginning I have taken since it began... now I will abide by and present your messages in a very predominant note, I was Hoplite Commander of the Falange and Hetairoi, now a Christian who does not dispute living a life of obedience to those who are not and are not without his martyrs...
like those people to whom God swore they will not enter my rest
whose amen will be preached in the passive voice verse!

Remain as the verb indicates with the real facts, the word
independent of the present, independent of who and when…
Saint Gabriel my Abrahamic angel will give me white strength and frolicking lilies like baskets of hermaphroditic lilies procreating only-begotten forests at the altar.

Stand tall over the Abrahamic fire without knuckles or shields,
rethink your beloved woman and take a sudden step to heal your wounds there is so much grass to cut and so much poetry to chew...
up the mountain towards Skalá at night after drinking wine
Epitrapezios Inos setting fire with innocuous saffron atmosphere
lips of fire and bread, for a good offensive fight.
Greek fire naphtha, cinnabar, and anthracite.

Wake up united with the deep disorder
Grant the color that deserves to have your day as a constellation
with the image that rests on your angular and calloused hands.
stopping spaces of loss more than all the centuries that waited for the minimum incense to a good warrior, sweet wine for open bleeding wound not his… the thunder that hides baptisms in all hearts empty of blood...

“While Vernarth was praying in the oracle he felt a thunderous supra sound As if the gates of hell had opened...
As if millions of seconds of angels were to be dispersed from the sky
To reduce more seconds of silence to the thinnest pleading eardrum

A few days ago I saw a ghost that was chopping wood...
I couldn't realize that he was really Him...,
I also saw him cutting thousands of volumes from a library...
Also, not realizing it, I saw several, like more than eighty manuscripts..., of breaths that still did not prosper in the hands of San Marcos...

A gigantic door slam is felt again...!
again it was the angels that came
at the wrong time in his return..., but now in his repatriation
they climbed through and into the Garden of Eden.”

Vernarth, evicted from the habit of the unknown, was apprehended by his craftsmanship of him, he was still attentive to be received by San Juan. The longer he waited to be arranged for an audience, he did not postpone what his memory pointed out to be more than an experience plotting capacities in the face of his own limitations. From that moment on, a gigantic gate slam is felt again! the angels who went back one after another with their polished golden-white cloaks relapsed..., but now making the Garden of Eden their own,... being theirs in what was theirs, that they would be in the house of a wise gardener of Eden perhaps being the same Katapausis manger at once!

Raeder says: hugging him profusely! time has to fly like little angels, having them by your side as companions of the time that is leftover on their wings, giving it all to your enjoyment of living and feeling it lost in you without finding it. ! khaire mi Vernarth!, I have some karidopitas with nuts and yogurt accompanied by baklava with nuts in delicious syrup from Kalymnos. Petrobus jumped for joy and fluttered like a hummingbird to steal a few pieces! Eurydice and Vernarth did the same. That night they told militia stories while they ate the morsels, so they fell asleep as if it had been the first time they had fought such a great menu. Euridice assists in the same with his fresh clean face, creating an atmosphere of conciliation to renew the dream of a day that will dawn close to his waking up far from the criminals. Vernarth takes the staff from him from then on and divides books and manuscripts into two portions so that he has time to take steps to really feel that he can walk close to Saint John.

Prophecy IV -  "Fifth, Nature, Manuscripts and Jophiel"

“Zeus wakes up trembling, full of headaches saturated with Herbs for headaches Jophiel speaking this time with the Kabbalistic language of the Torah...with golden commoner super zone of the Organikon Sorousliston Papadikon….age-old music that supplies Zeus with protein albumin, to make him more human…Zeus accepts Jophiel by placing his head about the house of Jophiel; a divine island to throw cards…brings the second ray to the Sahasrara at the crown of your head, pacifying love that is the suspicious and risky loser of everything risk in the head especially when a feeling is born!

Zeus turns his head and Jophiel twists it to the opposite side
about the ruined zeros that he did not count from the plasma of his dependency, Zeus feared having albumin at risk of human transmutation... happy to be able to cry he imagines slipping into the middle of a lake and he sees that he falls on Hera's poultry harming none, Zeus pours brimstone from his mouth and milks inelegant prose from the scythe…

Trina flame whose son bears glorious her bearer,
thousands of lives being clumsy for the wisest destitute
being what in the present you were more than past trine
when you harbor from Hanael's Blue Sodalite quarry
the imperfect perfects when you listen to your
body how it beats, how it breathes... you realize that it is perfect
as is Jophiel and discerns repairing the wisdom in the decisive punt
where gum rosin myrrh and multi urban frankincense go
towards the soul plane architecture of the human plane.
Hardened Zeus overflows glazed sallow emulsion of war
coagulated exhausting guarantor of everything is well,
books of the silent world of nails that do not sound sheets,
Hanael in massive books divides sounding with her iris gel-colored nails encrypted library manuscript of a thousand years, the voluptuous organism of a thousand years…
flapping unpredictable millennia and wiry hands,
colossal capstans…, annihilated with a thousand years…
a silly propeller that spins like a sickle rolling over a certain holistic tabernacle of the small portion of the next day when Zeus awoke to the diaphanous threatening light with sunless cloud waistband…
His face is seen with frowns and he looks at his face as well
without seeing folds…but in front of the Aiónius.

The geranium appears in the representation of the natural whole kicking the Sickle, much more here lost of our spiritual being
Zeus Jophiel's hardened shoulder heats up only to lean on Him...
light on his shoulders fires on both of them…
how long it takes to save us perhaps twenty times what supports us even tired and much more unwrapped than the treachery of him alone and without being followed without knowing
nothing more than a thousand-year-old shell through which he would drain…perhaps a tortoise-like millennial angel walked up to the omega! joy preparing to give you live hopeful,
that if it would be timely to give you more life...
Here is Aiónius reordering the world together with Zefian…
He shares everything eternal of all your life that floats in the sea,
miserable mix space where capo dastro separates the end
where all the wheres cannonade the hoarse fire...
cement that joins brick wall and plenary adobes
love without nature that castrates your beautiful woman
that hides her face without mascara looking for it...
let's go outside says Vernarth..., we still have a few seconds in his solvent... sensible, full, and arc well-being...
as if you were floating in the air floating more
also needed me to teach you before your limits limit you,
and make you angry from the miserable sense,... Don't listen to me anymore...!!”

Vernarth puts his first three fingers on the capo dastro roosters crow with his skin vibrating beyond the sleep of Raeder and Petrobus. Reader wakes up and says…; My Vernarth I will make fire and heat water. Petrobus runs with his wings to look for sacred wood. Eurydice comments…, I will prepare the praiseworthy sacred breakfast.

When they were preparing to do all this, Jophiel and Hanael appeared to him, joining in the breakfast that would feed all the days and millennia of the world. Unleavened fruit, honey, and milk multiply above all, satiating hunger with satiated satisfaction.

Prophecy V – Fourth, Limbus Necropolis

“From so far away…, so far away that I listen to your sacrosanct cries…!
from the Koumeterium of Messolonghi…, rocking my elbows and hurting myself
moving in rare pleasant crypt upon crypts disconsolate stones
not so far away..., keys held in the eighth cemetery...
Who is to open the heavy door now...?
I come from Messolonghi 555 km in linear figures to Patmos...,
narrowing concave… doubtful in extension, passion princess cloud
He must welcome me benevolently in the night nymph consort...
Limbus N cloud, Cloud Cemetery lofty lofty hypogeum
soul of Limbo, before seeing the nut that girds the face in the graceful Grim Reaper resurrecting restless…, sinning… grail sacrament without Being or being…?
Necropolis Cloud, expectant mortuary technology...
amaze me if there is a byte for me...
narrow conscience, unseemly to amaze me?

Here the lost mist of the Nothofagus God phoneme-photon vanishes with divine mass light to build the Áullos Kósmos. The Sacrament of Limbus will provide spaces and assemblages of meters for thousands of areas of infamous wandering the Ouranos, approaching the Áullos Kósmos to host him and rescue the children of the meter that was missing in the numeral rule of the Megaron acroteria before going up to the Necropolis Cloud. Vernarth, mere body formalizing principle...
extinct delicate evocation of the shadow of Elpenor;
Achaean warrior of Ulysses grandiloquent who even has otitis
and verse where flu spreads influenza
heartbreak from far away reverberating in the elite of lexicons…
arriving equidistant ... the last one arrives threatening with his Kantabroi staying neither divided nor captured, taking refuge in outright failure twilight of megahertz, farce propaganda surrendered fear will not fall even after …

Vernarth falls from the Koumeterium Mesolonghi in the Necropolis cloud privileging his status, he falls from this gloomy digital platform with a high alcoholic degree! from the high heaven after drinking hours he came in the carriage that was from Zilos, with the passion of heaven depriving his understanding stunned on some branches of will of Ziziphus…, stunned on branches of mercy….

Vernarth in a contrite accident with Elpenor, his psyche flies to the realm of the dead, Hades was remaining prisoner in that world taking the form of a Homeric icon or shadow. Vernarth was asleep after his binge, and Elpenor asks him if he wanted to join him with some concoctions. He was with blurred vision, a headache, and still lying down. But in the passionate horror of his drunkenness, he gets up quickly, saying to Elpenor: For me, it was one less pain to drink after having fallen from such a distance without being able to request and have had the grace of my mother's lullaby. For this reason, I hug you! They went together to the Cloud Necropolis to continue in the Limbus trying to alternate their physical body to gaseous liquid. At that moment Eurídice hits her with a piece of wood on her legs so that she wakes up from the bite of that nightmare that overwhelmed her to finally be able to wake up. Raeder had gone with Petrobus to Skalá to seek inputs of gnosis and his own inspiration for accents before the welcome in Katapausis to come in the blink of an eye of San Juan, necessary redaction for licenses and to be admitted to his library.

Prophecy VI - “Third, Rethymnon City and State”

“Vernarth heard the sound of a bouzouki, spoke of a 40-day fast that Greece celebrates before Easter, at the Rethymnon carnival they come from all over Greece to attend as a family during the week with animations, evenings and concerts, dances…theatre, floats with Venetian art in the picturesque old town and modern city, in this ancient city …

Rethymnon Political Ellipsis

“Like territorial extension, past-future organized infamous scene…Vernarth imagines being with Etréstles in immediate predictions
with years and thousands…, clan hobbies, Rethymnon manuscript…
while he thus deliberated…, thus rejoicing in the immaculate extramural grotto thus being as if it were comparable to a Neolithic village; being together lost with eagerness to appear from political power... palaces, kings, pro-organized religions..., rancorous superlative temple, priestly-eucharistic, nationalized sovereign citizen... commanding Parliament of the Hellenic politai people
the competent anti-value entity of the substratum political state…
sedentary-agricultural or nomadic-livestock culture…, vertical Hoplite culture!”

In Thessaloniki street, he would meet his brother head-on...Imagining how he would be...? Well-dressed-shiny, he would be in a passing tavern usually naming himself tradition and terms of questionable validity rather than those of a retro-linguistic family, in the remarkable urban-city dialogue called seditious inns with networks of political territorial extension, reaching the colossal size of multinational ideals of a complex stratification, social meeting place, future ministries to whom to delegate?. They would arrive at the tavern in Rethymnon in Crete, they order coffee, biscuits, and Mosaikó chocolates. In an unexpected moment, he suddenly wakes up from this deep, hallucinating, and futuristic imagination! His brother appears immediately, not in Rethymnon but in Katapausis with the goddess Lepidoptera!

End Ellipsis Rethymnon

“At the moment his imagination breaks just when they were preparing to toast… Etréstles in this same interval appear in Katapausis Reader and Petrobus coming in a singular pilgrimage from Skalá…this is how the syllabic song of the arcane ***** is heard emitting from the grotto…, yellow lights and saffron…. Saint John and the Gospel celebrating the Eucharist…Vernarth would believe for the first time that the hermit would come, but No…!
his brother was to be in the intervening yellow-white light
in front of him nothing more than Etréstles visiting him”

Likewise, they would no longer be in Rethymnon,
but the carnival would already begin in the region of Patmos...
eating delicacies, and the Sousta towards the circle of the Sun in the hands…They have been two months with the sweetened Moon and the Sun posing its mass of light in her… soft palm next to her waiting for him in the proximity of a Hebrew silence

Estretles says Khaire Vernarth! from Piacenza who did not see your joyous lux! I can see now to the sound of yourself the stoic zither...
countenance light, the orbit of your eyes, pale asthenia without photon without light, expectorant suppuration of your sacred Lynothorax, Absent in front of the long and fatal transverse lapse!
Raeder makes a speech to Zeus Photon Child Lux
Fulminant spends time where it remains greater than the minimum...
Patmos is the time of the Messiah…, retrograde years…
polis Helennic city-states.

Culture-state… state time chorus in tune
Philosophical poetic-epic Olympian Aiónius global leader
Homeric poems..., Raeder I am..., a naughty Politai...
you Vernarth are Politai Hetairoi militia
candy wasted by me Raeder… sweetened in my memory
polytheistic, cultured and declined…
theocratic referendum or democratic right,
Exciting porridge of my Kourabiedes cookies
butter, icing sugar, flour, eggs from the icy cliff
vanilla or Mastica resin, ***, Ouzo, mastica liquor…
or other alcoholic beverages…, which bubble on the underside of Aiónius soaked in my mouth with water from petal buds
coated for you with sugar on the tip of my tongue…
reflective cops in a wonderful dialogue of a tasty recipe...
It's time for everyone else to snack too!!

In that second Raerder was choking on a Kourabiede biscuit,
but there was the guardian of the Petrobus who piloted the
throwing hieratic water on the inside of his mouth,
forcing him to take heart from the buttress of his speech
shooing thick crumbs from his skinny dialogue spitted...
Gerakis, ray, tabletop oak bull, scepter for those who rule with him and not...My Zeus friend I invite you to play marbles,
I invite you to tell us that we are friends...
we're both fine… only Space-separated us…?

Raeder runs towards Zeus' thunderbolt from his right hand.
he jumps up and takes it from her, in exchange for this she gives him his marbles...The entire earth tilts over the Aegean..., the earth's axis tilts eight degrees, altering the cerebrospinal fluid of the Hellenic geopolitical conception..., with Zeus poly infarcted over descending magnitudes of inter-politics, millennia and headless governments...

“Apokalypsis lightning restarted, emerged from a New World”
Prophecy VII -. “Second, Alikanto Aion, Quantum”
"Kalymnos, golden tetra steed Alikanto was grazing under the metallic moon...
transiting its quantum physics…, golden legs…, four golden domes
the super host being in Apoika Andros next to the villagers,
commemorating troupe and advent…, Heraklion next period
celebrant anniversary, progeny bearer of Kanti Cretense,
close cycles of the sacred fire, domestic environment, and private zeal...
funerary hidden cult… streets in the hieratic family dwelling
fertile women… totalized and lustful ****…
productive longevity and harvests…, family Apoika
next successor belligerence…, funerary plexus…
culty predecessor…, treatise and imprecation of law, theme and legible religion domestic scene, family civic servant ceremony

Goddess Hestia austere, head with eight sacred candles dressed
Olympus lacking without gods…, only Goddesses embargo!
Feminine Hestia Domestic Goddess, an emanation of the female oval to ovulating…Pritaneo, the central decree of the political harvests… foreign exchange grains to be minted monetary stock exchange of Athens… Pritaneo ford on the rise, ford on increase Aion... hesitant dart swoop into eternity,
Alikanto Perpetual Aion…Speaks with both hands
synchronized and tilted tongue…
stutters and swallows, in six paranasal sinuses
saturated with fiery saliva..., and an Internal voice saying say...
what makes sense to feel and what does not turn off...
sleeping waves in the poison of love igniting
intra-Vernarth love…, billing infected holy blood
methodical coupled time…, Gaugamela the bronze extremity,
of a lost leader…, won leader!

If I had to run to rewrite retro Adhoc poems and chosen trova,
With a shy Trojan verse, I would dare today if I kissed her in front of me… she!
she would jump from the hyperesthetic-Ouranos…, inhuman to the Aion world
aurora celestina, bleeds big and defiant today in your star
In herself Ella…, pestiferous condemnation sweetness and aura between her…she just be, she herself be supported be…, Oh… Goddess Hestia on your opposite leg unbraced arm, meadow and vein braid… assaulted by lost and thirsty love written everything if she tempts…, everything wields darkly if it took you to our Olympus… at night loving you whole..., emptying everything with no inappropriate hand singing don vine fissure and intimate company, may it be exterminated... passion outside with nailed stake..., iron embedding..., nails wounding...exhausted supra lips supra yours…, mid sand writing full to her…
tip of my Xiphos… blood made written with written maiden mythology,
letter sword Spatha…, cyclamen balm made whole if I had you!

“To the loves of the world I say…, cover your ears fungus of boredom, your torn ears squander ignoring more than sordid saying...my blood kills, my blood revives! I **** my blood and I **** everyone, with your blood scattered, ***** blood scattered…!
do not leave me alone until nightfall… I only ask for holy water,
emptied from your mouth goddess Hestia who flies tons over me...
I only ask for a spatha romantic blood sharp, ******, and scattered...
to write to the love wars that I have lost...
to the wars of love that I have won, slicing the jugular of the
treacherous and wicked emperor"

“… Alikantus, he remembered the Hoplite commander in Gaugamela, he remembered when he dodged arrows with his head so that they would not hit his body or his pectoral. From such a present moment falling by surrendering to the evocation of him. He goes down to a stream and confines himself to the vanity quagmire, continues on his path reaching a suspicious lagoon, drinks sacred water, drinking again manages to perceive the effigy of Vernarth in the mirror of Aion's Hydor... calling him from Patmos! Law reminded his master how he died for everyone in the world just as the world would not let him bring more than agonizing for him because there was no more space said Aionius ... "

Alikantus then clenched his jaws too hard, falling out all his molars, he asked the Gods in front of Hestia to restore them fifteen days before arriving at the Ekadashi in Patmos where his master, thus loving all the lives of the world, as well as the hidden cries behind the Dypilons hiding the power of God… or laugh at gagged iris flashes and mummified sighs with lives that subsist!

Vernarth from Patmos called to him so that his eyes looked invigorated like the swarms of green and gray vanadium fire, of mood in the predictive table and close prediction. AlIkantus bids farewell to Kalymnos spraying sorrel and hyper-odoriferous flowers of the Apoika in Kalymnos loving from above, very close, flying, loving everything so much that he forgot to fly. He sometimes fell hard but recovered retried as a baby steed in the womb of a mother new species to be born again in Apoika!


Prophecy VIII -  "First of Aionius, "Eleusis Prophecy of Hamor"
“Aiónius received news of Hamor's prophecy; cosmic orgiastic order
tyrannical snake victim throwing herself into her abyss and purpose..., banishment as an objective void to be decreed, even so ending the world from another world,
discontinuous terse march, slurred arpeggio, speech by Aiónius
there is no world left but if extermination…, undone threshold…, provoke in delicate chaos…!

As a child, I ran to the supreme world herding lions... I called them and they ran to me..., they came alone, some didn't...! Being young, one day Aionius went to the farm and counted the lions... Some came others No... Aionius..., in such a hamorio he was locking an earring from his ears, he hung them again, which happened the next day relaxed..., he saw a maiden who laughed hypnotized…, he sighed when she turned around saying with her poor gestures… Destroy it! The afflicted turned away not knowing what was coming… destroying the desolate world vilifying silky physiognomies, chipped and dandruff face slipping from yours being captive and arid…, tempts to flow libertarian imprint in foreign praxis, origin, and end,
me from the slime being born in my eighth life in nothingness ataxia…

The beloved Victim surrounded by snakes moved the stump of her arms
eaten away by the serpent that took refuge in thorns of forged steel...
she kept walking…, Aiónius pointed at her and kissed her gestures escaping frightened towards the valley in farewells... not fitting itself in valleys that were never anything she paraded with the current of her last word, the beloved again moved her arms following her in front of her the beast was on her, Aiónius buried from fleeing and coming… with fiery phenotype, abrupt vocabulary, says: “Strapping and interludes, after beings of impiety, the world of impiety, Hamor of the first wit… towards other refuges I will depart about a Yes devouring bare ring on it…”
escape curve that cuts the pelvis of my beloved
destructive be your curved world that before had to destroy me...
ultra pre-hellenic nymph Harpé passion spread on me…
Hailed libertarian praise, aristocratic vermilion accent, minority ruling? Overwhelming rigor expended, prophetic Hamor, prophetic expansive arsenal! It must come from all the supreme worlds with strokes and silhouettes conquering...true dream, confused hypothetical oscillate sweeping imploring and contracting popular decision, management and space of my Sickle…, sometimes uncontained… worse avenues in its radius and dark mourning badly wounded shadow! The vertex that finally launches opens the dawn and his Hamada flees... Leaving with the untidy serpent, about touching and causing rangers in the stuck earth.

Demeter and Persephone; based on Eleusis in ancient Greece
mystery myth of the abduction of Persephone daughter of Demeter…
by the king of the underworld of Hades, Abrahamanica's offspring
cabal, life in the descent, the search and the ascent…
Ascent of Indra lightning Vahana and lightning from her right eye,
Persephone to the reunion with her beloved daughter ascending.

Zodiac and mysteries involved, visions and sleight of hand
that of an afterlife, rain of seven trunks, long-lived Airavata
elephant, Eleusis jump psychedelic mystery, incision, and coherent rites, ceremonies and experiences of cold winters and life on earth
plants in gestation under the gift of Elitíaen and beings that
they are about to germinate and be born, beings in a chain of genes...
vegetable running on the earth, vegetable in March in its glory
September in the jaws of the purified phrase and inaccurate acropolis I…

Sacred obscenities, deadly tributes with the death penalty...,
wandering nights without clothes with obese and badly fragrant meats point and taco dances praising the harvest in honor of a dead Thracian bull, libating priestly vessels and bullfighting heads in a deliberately defined and improper triweekly ritual, revealed in Demeter and Persephone.

Only Hamor in his venerable pyx lies locked up knowing he is unable to open inside this lustful bewitching sparkles, the mystery of emancipated disenchantment that awakens from his slow consciousness without knowing how to go on passing in the sum of all happenings of Aiónius. ”

This is how he defined himself from the syncretism of Indra and the mystery of Eleusis, from Demeter and his daughter Persephone from the vile kidnapped underworld. Of the divine Goddess Elitia and the annual records of children born within a year in the germinating seed of the mystery of love that would begin with this prophecy with the initial "H" of the underworld exclaimed Hades and Greek heritage in this event. Vernarth and his companions listened to this prophecy, almost falling asleep, it seemed to them sweet pallor-bitter, love-heartbreak in the previous day before diagnosing having a presence in the hermitage of San Juan Apóstol for the superior company of a later day that was approaching as the greatest daring of all up in the mountains while disposing of Vernarth's Apologist obverse of Aiónius's.

Epilogue Prophecies - “Eleusis, Isadora Duncan to the Parthenon”

“Vernarth and Eurydice indulged in the jargon of agitated diasporas
of inhabitants fleeing the Rite of Eleusis, crossed hands and feet
They dueled on olive trunks with Theban thunder, vague Insurrection of the ancient world, and consonants of barbarian Pleiades,
acclaiming predilection of the Eremita San Juan to appear...
in a breath of peace resurfacing... but seeing that Vernarth was accompanied of Eurydice hid in front of them leaving only her aura near from the stream of a chrysalis!
In the dizzying succession of myths, good news reaches her sacred ears, waking up her trend and her high quarterly price outside the walls... being later received in the grotto of the hermitage in growing expectation and a link of longing that weaves to remind him of being a crusade piece.

The kidnapping of his reverie feared and timid frivolous crushing blizzard, he was walking surrounded by Falangists on horseback pointing at him and threatening him, scrutinizing in the distance loneliness of his past lives,
his regressive life, concerning key to origins of his illustrative Existence, stranded at this moment..., Vernarth makes a pact with himself to detach himself..., of his spirit, detach from their lives under a hypnotic and compelling law..., like a suspended index in the Sistine Chapel, homologous ship Ave Maria Messiah!

From Eleusis Vernarth vanished in aerial horse-dreaming,
he crossed through the pavilions with himself persevering some wake
riding his Alikantus ******* and standing with him to pillage the Empyrium niche Persephone's trace of herself and her ******* ******* them...
with devoted passion, milky way, and milky syrup chin howling...
Vanishing dancer, Athenian acropolis, Dionysian sanctuary of the acropolis… Stepdaughter-patron in the dance of Zeus and Themis lopsided frame of the season's wildness of all creation and defiance of Eleusis looking for her daughter and her children, priestesses safely taking off their corset and their pictures…
raging chastity, oligo blood, Itheoi music, outraged dance complaining, Possessed expressing being seductive but also a native *******... the underworld in darkness, free daughter, and iconoclastic Greek mythologist
inconvenient Victorian mania, a courtesan from Olympus, courtesan undressed! Isadora, Demeter, and Persephone… flooded with Aphrodite foam!

She “prayed songs with plexus and feet, plotting gardens around the world… full of baseboard feet where everything created in brief Apokálypsis was dying! By desolate Parthenons dancing in Muscovite ruins, maenades sweaty enclave and also throwing back his head as if possessed by ecstasy in her Bugatti and Leonidas…, enchanted by Aiónius! intoxicated and exorbitant with beautiful rosy placebo eyes... Hair with headbands vine petioles, her Nebris tight skin was wearing... in her hand's bunches of barberries to Dionysus with torches and live snakes a chaste crook naming Thirsus; rod topped with Kashmar branches wrapped in borders, vines and ivy, allusive link…, morbid ecosystem! covering her crotch in the Temple of her Kopanos dancing from the eternal fire cremated and in a romantic dimension remembering Byron's meritorious…
Hellenic passionate, and of Hölderlin poeticizing together with Aiónius.

Rudiment wound … ruinous on value exciting in those
of the imagined and creative in her perdition, Sicalipsis e impudicias
torn fire in the Metelmi and her ***** we are twisted,
epic worthy of greek tragedy dancing like waves of fire
in the forge in terrifying death of her children Deirdre and Patrick,
submerged and injured in the Seine in Paris in 1913, falling into the
water in the car that was traveling with her wet nurse… before…!
saying goodbye to them in urgent social commitments,
I Aiónius take you to the Empyrium.

What a dire tribulation in the prevailing misfortunes by not postponing it, retain the fate of whose children is quite a story with the kidnapping of theirs and merits of fulfilling commitments committed to solicitous artists... support, crestfallen inside a dresser or Bolshoi dancing statue, dancing empty with bare feet, frigid anemone, frigid Sea…

Arriving at the dawn of her last prophecy, Isadora Duncan accompanies her in full life beyond all limiting borders with the borders of her dance, the flat field of Eleusis receives her presumptuously associating in around for the dressings...
And left-handed dalliance self-indulging…, advanced barefoot to the Parthenon…!naked towards the world and the orb dug out of her before her undressed.

Reader and Petrobus jumped on this steep stone, emulating the meteorites that shone in the sky of Patmos such a party of nocturnal lights, such emery detached from a fleeting planet in the largest Hellenic scene saying: "Well-being to the Hellenic World all calm, dance and immunity to the firmament where Isidora rests in the Kantabroi of Aionius”
Prophecies of Aiónius
Jim Kleinhenz Apr 2010
'What they don’t know, of course,
is that you don’t **** with the Hammer.
The Hammer smiles, you smile, you wave the truck
ahead. It’s pretty simple,
for poetry does not make assertions;
philosophy does. When the Hammer speaks,
he speaks of something wild.  You stop your world,
the phony one, the constructed one. It stops
and stops and stops—'

I force open the lock, let in the sun.
The Hammer and I confront synaptic death
each day we live. What’s left is fire now.
‘Welcome to the Republic of the Sane.’
I smile and let the fresh air fill
the cabin, fill their lungs. The Seine is just
a river in France, right? I smile and say,
‘The hard part is over.’—though we all know
it isn’t. I tell them, ‘Wallace Stevens
once lived in this house’—though he didn’t.
Let be be finale of seem, I quote. I speak
with care. This is the current reply: The only
Emperor is the Emperor of ice cream.
We hold our arms heaven-ward, like
we are angels in heaven. Since it’s winter
I have a fire burning in the fireplace.
The kids can have a bedroom to themselves,
upstairs. There is hot water, take a bath…

‘In transit to the blank planet,’ I say.
‘That’s your answer: where we are, a point,
circumference points, vectors maybe,
an asymptotic self-description,
that’s the best answer to your question.’
We sit next to the fire
and listen to music. Tonight it’s Schubert,
Winterreise. I read a little from
The Hour of the Star. We talk about Adorno,
Emil Cioran, Gaston Bachelard, Chaucer.
We talk about poetic thinking. Is
the goal to have
an ultimate clarity or is
the poet’s mind composed of play
and speculation? I prevaricate,
I lie, deceive, evade. We open up
a decent bottle of port. The Hammer
has prepared calamari in a butter sauce.
There’s fresh pasta, fresh bread.
‘My friends, a toast,’ I say. They have to know.
‘Today’s word is vector, a vector like
ticks are for Lyme disease, mosquitoes for
malaria.’ The transmission of disease,
is that what humanity is? ‘Human
intelligence,’ I say, ‘may be the result
of a virus. It would explain a lot.’

Among the things we console ourselves with
I will put other people at the top.
I know, my dear, you tremble at the word
thing. ‘Think to say I and Thou’, you would say
were you here, were you still with me.
That people partake of Being as objects
is only part of the story. Well, perhaps, I err…
perhaps I do. One of the things I read
to the people who come across the line
is this from Clarice Lispector:
'It must be said the girl is not conscious
of my presence. Were it otherwise she would
have someone to pray for and that would mean
salvation. But I am fully conscious
of her presence: through her I utter my cry
of horror to existence. To this
existence I love so dearly.'
It is very beautiful, is it not?
© Jim Kleinhenz
Marie Nov 2020
Als die abgekühlten, verschwendeten Träume des Unterbewusstseins
langsam ihre Farbe verlieren,
werden seine verwaisten Hände übertastig,
greifen blind nach dem Fleisch,
neben dem seinen,
das weltverloren aus der verweiblichten Realität atmet.

Im Niemandsland halbwacher Gedanken,
erscheint jene Schaufensterpuppe,
die ihn an einem ganz gewöhnlichen Wochentag,
mit ihrem leeren Blick fixiert.
Plastische Existenz im gedankenlosen Körper,
zum Schweigen gebracht,
damit sie ihr Selbst nicht verleugnen muss,
wenn ihr der rechte Arm auf links gedreht wird.
Im Vorbeistehn schenkt sie ihm ein unbewohntes
Lächeln.
Oder ist es doch sein eigenes,
das sich im Fenster spiegelt?

An den Venusgürtel der Blauen Stunde gekrallt,
hält er die Augen fest geschlossen
Unsichtbar für das Lichte,
nicht sehen,
nicht gesehen werden,
ein Sich-den-Sinnen-verweigern,
im unbemerkten Raum innerhalb der Zeit

Wie der Blaue Blumendichter,
so weiß auch er,
um die Notwendigkeit der Verschiebung,
wenn die ätherische Illusion berührt,
wenn das Subjekt zum Objekt geworden,
in die Nichtwirklichkeit zurückgeschoben werden muss,
damit das lyrische Heimweh aus der
Überlebensverhinderung befreit wird

Wäre sie immer noch das,
was er am meisten bewundert,
wenn er jetzt,
jetzt,
in diesem blutleeren Augenblick,
sein linkes Oberlid öffnete,
nur einen kleinen Spalt breit
?
Wäre sie nur eine der liebreizenden
Schmetterlingspflanzen,
deren sinnliche Blüten begierig mit seinem Unterleib
tanzen,
und die Töne aus seinen Lenden presst,
bis die Musik verstummt
??
Würde er in seinen Weißhaarzeiten auf einer Bank
sitzen,
unten am See,
eine verschlissene, offene Aktentasche auf dem Schoß,
den Kopf tief vergraben im ranzigen Leder
und mit zittrigen Händen

nach einer fragmentierten Erinnerungsspur suchend,
die längst in die Bedeutungslosigkeit geflohen war
???

Er wagt einen halboffenen Blick,
hinüber zur lichtblauen Sehnsucht,
dem gestern noch so gefräßigen Verlangen,
das sich nun,
in gnadenloser Sattheit,
in seiner Fleisches-Unlust ausbreitet.

Ausgelangweilt kratzen seine gierigen Finger an der fiktiven Verkleidung,
bis ihr schamhaftes Blut in seine eigene Selbsttäuschung tropft
und ihre Brüste aus den blaubepuderten Versprechungen bersten,
die er nicht ihr, sondern sich selbst gab.

Im Schein des Morgensterns
glänzt bereits der melancholische Trauertau,
als sich beider Seufzer ein letztes Mal berühren.
Hastig wickelt er prosaische Bandagen
um ihre offenen Wunden

und schiebt das Gestern in (s)eine neue Zukunft.
Blaue Blume = Sehnsucht (metaphysisches Streben) nach dem Unendlichen, dem Unerreichbaren
Rive enchantée,

Berceau de mes amours ;

Onde argentée,

Image des beaux jours ;

Que ton cours est limpide !

Que ta fuite est rapide !

Ah ! pour mon cœur,

C'est l'adieu du bonheur.


Déjà ma lyre

Gémit dans les roseaux,

Et mon délire

A fait frémir tes eaux.

La naïade plaintive

Se penche sur la rive

Pour m'écouter,

Me plaindre, et m'arrêter.


Cette eau si belle

T'abandonne en courant ;

Moi, plus fidèle,

Je m'éloigne en pleurant.

Demain celui que j'aime

M'appellera lui-même !...

Vœux superflus !

Je ne l'entendrai plus.


Ah ! dans ta course,

Emporte mes tourments !

Mais, à ta source,

Retiens tous mes serments !

Si l'objet que j'adore

Vient m'y chercher encore,

Dis-lui qu'Amour

T'a promis mon retour.
Mateuš Conrad Apr 2020
i can't imagine a better maxim for a marriage:

   when both of you are young...
and... instead of being
these "star-crossed lovers" -

with a rubric
                  of the thwart(ing)...

to marry: when both are still in love with life...

                    from a nation-state into
the ***** of a diaspora...

what a fine word...
   the mass-influx of hyping around
the otherwise, fake:

       migrant workers...
like the current argument for
british sovereignty:
we will not have any of the bureaucracy
from Brussels...
but, we, will! have...
those romanian fruit & veg pickers!

it's hardly a joke:
more like a choke...
                    what's the difference between...
leaving one part of the country
for another: part of the same country...
and then... being daring enough...
to leave the country: thoroughly...
and have to learn a new language?

dual-citizenship...
go back? stay here?
hmm... i'm not really fond of speaking
or writing in ******...
the germans dissolved...
the russians too: dissolved...
i'm pretty sure that language can
remain intact... as it is...
under the law & justice party...
once they focus on the breeders
with tax-free incentives...

Chicago! what a fine diaspora hub
for the ****** "expatriates"...
good thing i never made it to
h'america: in stripes...

the friends of my youth...
most of then? crimminals...
        the nicknames we had for each
other:
i remember being taunted as being
an... "angol"... because my father wasn't
their father and wasn't part
of laying down the foundations
of "bones" for the dockland light railway...

i left a nation: still in its infancy...
and to its infancy i will drink!
but as a language: not a people...
not a geographic location...
a metaphysical manifestation:
if the word be a faustian signature...
yes, my lord... i see the pinching
itch of the natives squandering it...
like it should not have been...
a frederick hohenstaufen II experiment
in a nunnery on Sicily...
mute children... raised by nuns who didn't
speak: pretending...
to see... what language was genesis primo!

my allegiance is to the tongue...
it might allude to the fife and drums...
but dealing with the rascal
who deems...
that god save the queen be treated
with irreverence...
i'm not as daft and yobbish to glare
with a hydra giving birth to an extension
of its neck-load girth...

give me! the british grenadiers' fife & drum...
and i'll show you le marseillaise!
i have long ago pledge my allegience
to the tongue...
              
because? well... to be honest...
under all the supression from the...
(a) herr meisterstuck:
         the day:
        
        the prussians... "forgot"...
they were jumbled up with the lithuanians
as the last pagans of europe...
and then they decided: whatever it
was that they decided upon...

i hear some russian... i hear a down syndrome
person talk...
it's all lovely and sing-along...
but it's hardly by strict obligation
to the latin script... is it?
i have to nibble at pitty-worth jokes
to aid my...

diaspora: involuntary mass dispersion
of a population from its indigenous territories...
last time i checked...
i was born into a city famously known
for its practice in metallurgy...
i was the never-to-be grandson
of Die Krupp ambitions!
    i would leave my hometown and...
well... there was Warsaw...
or the... brain-drain train "elsewhere"...
from a nation into the grand...
vacuum of the diaspora...

except in england...
       the no. 303... most of which settled
in either Scotland or... Stratford-upon-Avon...
elsewhere... some other... "elsewhere"...

well...
   given that i have had had a choice...
ha ha! comma? sir?! that that?
      given that i have had - had a choice...
well... imagine... perhaps there's something
about Fwench... but i'm chosing sides...
it's not in Norwegian...
so... b'leh b'leh b'leh... b'leh...
                      
               i just have to borrow some german...
speaking this... hybrid saxon having
buggered enough afghanistan-esque brit druids...
the zeppelins were always dropping...
soap-bubbles...
          i tease oh god...
i tease... but this music is so... so...
oh so delight-ful!

                   die könig im gelb!

ah... to marry: when both are in love with life!
terrible affair: should... "life" somehow
matter: to disappear...
this love a suffocation for the best ****
they had in... ever...
and there's nothing of what life is concerned
with...
either children or... being infertile...
but to be in love with life...

the russians can't proclaim a diaspora...
then again: the "mafia"...
i've heard of an italian mob-esque...
      disposition... subsequent undercurrents
to boot...
an... irish mafia?
bothersome details...
         i still pledge my alliance to a Dickens
over a a Shakespeare...
because...
by chance... i might find some poetry
in the prosaic? by Shakespeare alone:
i'm... "expected".... aren't i?

bad news from York-and-the-shire...
Rotherham... and the... prefix ****-
   and the suffix -stani "debate"...
                   do you even know
how... let's not go there...
to term a bogus inconvenience of...

'what the hell is concerning you...
to fathom from cloud-9 a ****** notion of...
being out-bred?!'

an economic war... is a slow war...
it takes time...
it would take the amount of time...
to turn a once proud town focused on
metallurgy into rubble...
some stayed... some moved to warsaw...
some... played: a joker hand de facto...

i am: this... subtle... p.s. curiosity...
had i only come to breed...
rather than to otherwise...
nuance... allegiance...
zu die zunge?! alles!
             die menschen?
                     jeder seine haben!
             die schwach wind und der flagge?!
ist: die schwach wind: und der flagge: nein?

perhaps there's a stressor
of impetus in german that's not allowed
in english...

     ich bin hier für die sprache...
              
it must be translated... such it being:
oh such a wonderful... phrase...

   to marry... when both... are in love... with life...

zu heiraten... wenn beide...
                           sind im liebe... mit leben!

art-*******-and-funky-funky...
parsley-sage-rosemary-thym­e...
        what? thyme? there's a phi or a theta
to posit... instead...
you took the Dubliners' route of: paddy...
tad... and toink!
                'ucking scoundrels!

i will call... the greek-chinese ideogram...
I(ota) the key... and... "thereabouts"...
a keyhole of O(micron)...
it's an id: representation...

                 squashed: yes: 0... for better...
"graphics"...
    
to be young... and to share a half of both:
of being in love with life...

       Φ = the key enters the keyhole (I, O)...
    Θ = the key is turned... (Io)...
         Ψ = the door is opened...

        enough... Beijing "abstract" concerns...
for anyone?
       what's the abstract of rotation?
                                   oh... i guess: 'micron!

so much for abstracts as: only from boing-boing-xin...
some letter can qualify to be
apprehended in ideograms...
B - bossom or a fudge-yeast-byproduct
of a full ***...
              etc. or... Φ, Θ, Ψ...
       now by adding the brackets...
and time has a geography...
from the height of mythology...
to the depths of journalism...
that's... a vector:  (Φ, Θ, Ψ)...

     it's a key... a door... a keyhole...
                            an opening... n'est ce pas?!
hey! let's complicate it further
with: mr. squint... chop-sticks...
dragons... live vermin sushi...
    and counting dry grains of rice...

i'm not: Česlav Miloš...
to begin with... Czesław Miłosz was...
a Lithuanian...
because Copernicus wasn't ******...
"because and because"...
                     sides... all this talk of:
"allegiance"...
**** it... it's a cosmopolitan allegiance
to... the commonality of tongue...
shared to the point...
when... old fictions wrestle with me
and i'm confined to my own cubic...

for english is a language i can
entertain...
allow... yes... this parasite can erode
its host's cranium und...
                                  grauangelegenheit...
it was never... so imposing...
as a german tongue or a russian tongue...
therefore and thereby?
      an easily qualified tongue-donor
with the expanse of thought:
a complete and utter brain-drain on...

now...
there's a difference...
the english will not know it...

there's the nation... and there's the diaspora...
can the english... claim h'america...
or canada... or... australia...
as a nation-extension toward the confines
of a diaspora?
no... i don't think so...

that: quintessential inconvenience of
being merely: english...
   more prone to a local geography...
a devonshire... a derbyshire...
               someone of york...
  lost in new york...
                    a people with...
an imploded seance of diaspora...
    from the humble little island...
to: whatever fraction that was supposed
to make one impose on...

had i just been Irish... and "somehow"
forgotten my Gaelic...
or been that Welshman and no longer
with any Cymru...
well then...
but i come willing because...
      beside the mother and father...
the maternal grandmother and -father...
who will i speak my "native" and "mother"
tunge / zunge to?
          
i rather imagine marriage:
as when both of them are in love with life...
and in love that being said:
a little tale o' whittle england:
make it big in h'america...
        
         this... the most complete...
antithesis of a diaspora...
                    or rather: what lingua franca
was... and what l'inglese is...
and how: even if arabic tried...
and even if: mandarin would hope for...
well... hardly...
jackie chan kung fu and muhammad:
english is more popular than islam...
**** it up: camel jockey!
oh sure... they're "muslim"...
conflicting opinions... once:
speaking in english "arrives"...

                   i'm here: to turn up the volume...
because... i might as well have been
born in estonia... and speaking... estonian...
and never having left estonia...
been very much happy for the euro
and the... thumbling russians... somehow...
"retreating"...
well... if the russians are retreating...
they're: trying to revise being
an indo-european mongrel with...
accents of scandinavia concerning
the founding fathers of Kiev...
and them being russians:
what the hell do we do with the ukranians...
and the mongols that settled and became
tartars?!

yeah... the russians are on the retreat...
    this little island that... hopes for a diaspora...
instead... shuckles...
it has to settle for a h'american empire...
an australia... a new zealand...
ogh! mein! gott! no expatriate diaspora!
no tea with mussolini typo excursions!
mein gott! v'er vill youz goez?!

         zee f'ikkin moonz?! on a sputnik flarez?!
light up baboon *** numero uno:
then whisper among the fwench...

yes... very much brilliant...
         to be alive... and to marry so young...
and be helped: so young...
and not be thwarted...
   'coz crazy bunnies had the best ***...
great: to be alive, so young,
and married: and married to each other
and at the same time: having life marry you
to love it: to be together and married
to a love for life:
and... just... somehow...
having a co-dependent... of reciprocated
self-interests...

                            even in poland...
a soviety satellite...
with concrete chicken-shacks... ah yes:
that... "once upon a time"...
better the ******* state as my landlord
than some grubby liquorice ****** 3rd party:
libertarian "full dislocusre of mammon's
expression of par-tay"... sort of *******!
give me the state, the grey-suit and the gimps!

or? shackle me up for a stipend
working the sloughterhouse...
to boot... a house filled with 20 dobermans...
and 5 rottweilers...
i'll slaughter your cows... for the steak chops...
as long as i have the dogs to cuddle
and imagine myself doing the greater:
cosmic-karma-good...
the dogs... the harem of dogs...
no... women need excuses...
the dogs!

                 hell... a woman would require...
anniverseries... flowers... pinnace for a tsunami...
crumbs... what's a loaf of bread?
details... something to be minded as:
once being a plughole...
blah blah... hands for cushions...
        
              plus... women can't drink...
let her everything else: apart from the whiskey...
if she really wants to drink...
tell her to sober up on some Stendhal or
some Balzac... but don't let a woman
try to outcompete a man drinking...
she can drink...
but not... in that most... ugly: crab-feast
of... "detail"...

the english man... england...
h'america, australia... new zealand...
oh... wait... you were hoping for a diaspora...
weren't you?
yeah... clearly i didn't find an affair of
the imitation of greece...
took charge of the latin script...
inverted the mediterranean sea...

i speak your language: doesn't imply
i've shed the "ethno-nationalist" tattoos of "d.n.a."...
for a people to have made it bitter...
with the teutonic order over access to the baltic sea...
what's the baltic sea?
it's like the black sea...
the baltic sea is about as useful as...
well... the danes and the norwegians
held the toll and price of passing...
just like the turks or the byzantines held
the key of the bosphorus...
the baltic... is a "sea"...
just like the black sea is a "sea"...

did you know... there's a caspian sea?
yeah... it's a "sea"... more like... a lake would
be so much better...

the english could be akin to the arabs
from 200 years ago...
instead: sitting on a tonne of salt...
and waves...
and open horizons...
while the arabs sat on camel ****...
sand... and dinosaur juice...
and materialistic leprosy and limp-****
viagara palm tree impromptu...

sure... the lottery ticket of the past,
oh the most glorious past times...
        nothing lasts forever...
       so it seems...
            here's me celebrating Dickens
to the last... breath... because...
keeping up with speaking my native
language: when there are no
prussians, no russians...
           no austro-hungarians...
and there are only...
ukranians and lithuanians readying
to guilt-trip me over the failures
of the polish-lithuanian commonwealth?!

in this language i can...
ale... nie... w... tym!
David Nelson Sep 2011
Midnight in Paris

oui, oui Missour, excusez-moi s'il vous plaît,
may I take your bags, welcome to the Ritz
I am most sure, you will enjoy your stay
Paris is most happy, to see you  Mr. Fitz

Paris in the spring is such a lovely sight
the flowers all in bloom, the skyline at night
bright sun shinning now, maybe an afternoon shower
plan your day well before you ride up in the tower

strolling past the cathedral of Notre Dame
thinking of the bell ringer the old hunchback
like the Philadelphia liberty, the bell has a crack
the storming of the Bastille, to relieve the shame

to the Louvre for the most exquisite art
Rembrandt and DaVinci at their best
so many things to see this is just the start
to see it all would be a fantastic quest

time for a ride down the Seine river
astonishing sights this old city can deliver
a bottle of nice Vouvray to enhance the ride
a lovely local woman right by your side

now you might ask her if she likes to dance
for the clubs in Paree are oh so fine
club Lido also a great place to dine
a wonderful time, Midnight in Paris, France

Gomer LePoet
Mateuš Conrad Nov 2015
.ah here comes england with its eccentricities, ah hier kommt polen mit seine christentum: where anyone can be a messiah, as stressed by the byzantines.

my first love was the love of the english grey,
(in honesty mentioned it was
the double-decker first, since
i fancied myself the great bus-driver of
the no. 5 bus back home)
earl grey came and said: ‘i can’t look
at these skies without sunglasses!’
and so it was, mid-autumn with sunglasses
at loss the sun-worshiper
enter the moon idiot,
looking for accents, looking for anything.
in england they called him das deutsche -
for reasons believable enough;
the luftwaffe eagerly anticipating the tunnelling
centipede that is the euro-star train-tunnel:
the panzers are rolling in!
the panzers are rolling in!
strange he never minded the coal-miners as useful
as minded by edvard gierek von silesia -
to the dispute of silesians not ex-patriated to saxony
(oh wait... texan boy doesn't sound as
nationalistic as minnesota boy?).
ooh pokey poo... writing about germany
became so **** so recently, i forget that i started it:
here’s to the english language’s chirality of s and z,
actually being superimposable:

from words in the socratic sense as encoded by plato
i don't get a bunch of ideas... virtue
does not make me ponder it with meaning or definition,
i only see the kabbalistic sensibility
of anti-alphabetical sequencing as v
i                   r               t               u          e...
otherwise              e      i    u             r         t         v;
almost sounds like s.t.d.
Edward Coles Oct 2013
The blind beggar plays
to the tune of the river,
a Parisian lullaby;
une ode à la Seine
to deliver.

Oh, quickened street,
oh, passing joy;
my concrete slab,
my Helen of Troy.

Please stay with me now,
my dear wine-soaked friend,
do not linger on beginnings;
nor focus upon
the end.

We’ll sing over coffee
just to welcome November,
a Parisian ensemble;
une chanson pour la saison,
dying ember.

Oh, rainy skies,
oh, painted prize;
my lucid dream,
set before my eyes.

Please stay with me now,
my idealised sight,
do not lend to compromise;
in these foreign streets
of no plight.

And the blind beggar still plays
that tune of the river,
a Parisian lullaby;
une ode à la Seine,
et chaleur pour l’hiver.
Mahatma Jones Feb 2015
Paris is burning.
Tar streets boil in ecstasy as cobblestones shudder in fear.
The city is ablaze, a cataclysmic uproar,
multitudes of disheveled artisans carrying scorched canvasses,
singed paintbrushes and smoldering memory kits,
each individually packaged in flesh encased animal bags.
Flames leap from every heart,
racing down fire escapes into the arms of loved ones
who fret in the streets below.
Sidewalks hiss "Pleeeeassse"
then explode in a thunderous
"OH NO!"

Paris is burning.
Her watercolor tears, not out of sadness
but out of habit.
Rainbow stains for sinners and gentle madmen alike.
It's the end of love.

Paris is burning.
City officials, wearing smoke scented jackets and incandescent alibis,
(both in dire need of laundering),
tell ethnic jokes to the starving hordes of pressmen and reporters
who clamor impatiently outside.
A thousand horrible deaths search through the rubble
for possible survivors, insuring that there are none.
"these two rabbis walk into a bar, see.."

Paris is burning.
Centuries, like antique floral wallpaper,
turn brown, then curl at the edges,
rising in a spiral of thick, black,
gargoyle infested smoke.
It's the end of love.

Paris is burning.
C'est l'aroma fantastique in the air,
ah, but what is it? Escargot? Et vignon, flambeau, of course,
charred bouef, roast canard a l'orange, merci beaucoup;
Don't forget the '59 Cabernet du Normandy,
sipped slowly at a favored cafe but no, wait,
what is this, no.
It has all gone now, up in flames, all up in flames
merde..
so, you go to eat at the new McDonalds,
at the foot of the Eiffel Tower,
built in nineteen eighty-four
by a group of devout new-worlders and,
in the spirit of goodwill and brotherhood
that generally pervades these types of events,
shipped to France in a peaceful exchange
for another sculptural wonder,
the Statue of You-Know-Whatitty.
The enormous expense of this
gargantuan publicly funded project
was explained to the funding public as
a "social experiment", a test
to resolve, once and for all,
which of these two nations
is technologically superior to the other,
by determining which of the icons of modern civilization,
the fast food chain or the statue,
will best endure the ravages of time,
but alas, now,
as both the Tower de Eiffel and the Arches of Gold
are melting into one grande candle du ****,
France, it would seem, is up by one.

"Paris is burning", I thought,
"it's the end of love.",
when I first noticed the young hitchhiker standing by the road,
both lovely and lonely as life itself.
"Get in", I muttered, whilst the Louvre exploded
and was incinerated in the
thermonuclear meltdown at Chernobyl;
the Fighting Irish of Notre Dame were defeated at Waterloo,
and Quasimodo was traded to Cleveland for two femme fatales,
plus a hero to be named at a later date;
Joan of Arc got burned in an insider trading scandal;
Marie-Antoinette gave head to the Reichstag when
Napoleon deserted;
Descartes was discarded along with some rocks, worms and trees;
while the Seine simply evaporated,
and, two weeks later,
fell as rain over Nagasaki.

You see, my desire for her was so overpowering,
I would gladly have burned down any city
that she might have asked me to.

"Have you heard?",
I asked, as she got into the car,
lightly brushing my thigh with her hand,
"Paris is burning.
It's the end of love..."
(c) 1983 PreMortem Publishing
Saoirse May 2017
My aunt used to live in Paris
I remember, she used to come home and tell us these stories about being abroad
And I remember she told us that she jumped into the river once, barefoot

She smiled

Leapt, without looking
And tumbled into the Seine
The water was freezing
She spent a month sneezing
But said she would do it again

Here's to the ones who dream
Foolish as they may seem
Here's to the hearts that ache
Here's to the mess we make

She captured a feeling
Sky with no ceiling
The sunset inside a frame

She lived in her liquor
And died with a flicker
I'll always remember the flame

Here's to the ones who dream
Foolish as they may seem
Here's to the hearts that ache
Here's to the mess we make

She told me
"A bit of madness is key
To give us new colors to see
Who knows where it will lead us?
And that's why they need us"

So bring on the rebels
The ripples from pebbles
The painters, and poets, and plays

And here's to the fools who dream
Crazy as they may seem
Here's to the hearts that break
Here's to the mess we make

I trace it all back to then
Her, and the snow, and the Seine
Smiling through it
She said she'd do it again
lala lands Fools who dream

Guys this movie has changed my life! It is so magical wonderful and just enchanting!
Zach Willett Nov 2012
a beaten man bleeds, but lives boldly
trees, leaves and ****** skin diseases      :    before we bleed, we scream
i’ve screamed; we bleed; i’ve done it all and we’re here together
in sickness, i have seen the wall of sound that frightens me
in health, i’ve heard the yelps of a beautiful young dog with coins for eyes and golden silk for a coat
in insanity, i’ve found myself, twisted, i know, but i am lying there; content
in life, i am everything all of the time
in death, i’ve seen the truth
in venice, my gondola has spilled over into a stream of consciousness which i have not known of
in paris, i’ve slept at the bottom of the seine
in corfu, i’ve basked in warmth and love
in moscow, i’ve seen a man’s heart and a woman’s soul be married
in the church, i have loved, bled and screamed
my hunger has not been satiated;  bolder now, i’ve been louder
in a quiet field; i’ll lie with you; i’ll bleed you dry; i’ll replenish you; i’ll love you; i’ll write our life stories on the surrounding woods
i’m beginning again; i’m burning fuel to start the end of my consumptive nature

i digress, i digress, i aggresively digress
Hal Loyd Denton Jan 2012
Mysterious Night
Come look on vistas ever sweeping the hills a maiden walks in white she seems to create
Greater light follow her into the night where fire flies is her crown and lights up her curvaceous gown
And the gentle dawn she breaks by her sleepy eyes that causes the heart to be the only sound that is
Heard as it thumps with approval add a touch of dew to her hair if you dare a swaying week kneed man
Isn’t the most attractive sight but what can be when you’re caught in the awe of such loveliness like the
Current of the Seine just turn on the Paris lights stroll the west end the glow from the shop windows
Adds to the flow mix it with jasmine and here the slow expressive violin drift along the empty street
Its heaven coursing stop the carriage driver it is the perfect night for a carriage ride in the park
Somewhere as you listen to the clip clop of the horse’s hooves you are transported to the sea coast
Of ole Monterey out at the point of the peninsula the mighty waves crash over the rocks in the
Moonlight the night does speak with wondrous overtures love is the thrill that covers all the land
Mermaids sing from the hidden mysterious places that they alone know and then all the picturesque
Vivid images end alas it was just a lovely dream if so why do I still smell the Jasmine and a perfume that
is only sold in Paris

— The End —