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Klara Feb 2014
ik heb je lief zoals
de zon begint te schijnen wanneer je lippen opkrullen in een glimlach
neen
ik heb je lief zoals
je aanwezigheid de zon doet schijnen
neen neen
ik heb je lief zoals
jij de zonneschijn bent
neen neen neen
ik heb je lief zoals
neen neen neen neen
ik heb je lief

ja
ik heb je lief
this is in Dutch I know, but it is one of the very first poems I ever wrote and it loses it's value when translated
Victoria Feb 2019
Jy hou van die manier waarop sy jou naam troosvol uitgespreek het na 'n swaar dag wat jy gehad het.
Jy is lief vir *** sy jou bekommernis verlig met elke woord wat sy sê dat jy nie presies kan vind *** sy daarin slaag om dinge wat jy nie kan uitdruk nie, uit te druk.
Jy hou van *** haar teenwoordigheid jou op jou reënerige dae troos en warmte gee.
Jy hou van haar klappergeur wat in jou kar hang nadat sy saam jou iewers heen gery het.
Jy hou daarvan om die geluid van haar lag te **** wat die leegheid van jou wêreld vul, soos simfonie jou uit die leemte haal.
Jy is lief vir *** sy gedigte geskryf het wat jy altyd weggevoer het, *** hulle gewys het hoeveel sy jou liefgehad het.
Jy hou van die manier *** haar klein vingers met joune verbind is, *** dit jou laat voel het dat jy die is wêreld waarna sy draai.
Jy is lief vir *** hierdie woorde die helderheid van die sterre diffundeer en *** hulle in die konstellasies hierbo vervang.
Jy hou van die manier waarop sy haar lippe saggies die besonderhede van jou gesig spoor soos 'n veer wat sy tydelik in die golwe van die wind laat dryf.
Jy hou van die geluid van elke strook van die potlood wat sy gemaak het toe sy die kruiswoorde wat jy op jou tafel gelos het, opgelos het, en besef dat dit nooit reg was nie, maar om na haar te kyk, was 'n antwoord self.
Jy is lief vir *** sy alles vir jou gemaak het, so erg dat dit jou laat verdrink het.

Jy is lief vir die idee van liefde wat hierin gevorm word.
This is in Afrikaans***
Elizabeth Burns Jul 2016
Rooi rosige wange
En n eerlike mond
n Hart van goud
My Ouma
Ek sal nooit ooit my Ouma met Rooi wange En die mooiste glimlag vergeet nie
En jou lag
Jou stewige lag
Jou Hart Wat so vol liefde was
My Ouma
Ek sal nooit vergeet dat dit was jy Wat vir my afrikaans geleer het
Ek het dit altyd met jou gepraat
My Ouma
Jou geselskap was altyd eerlik En jy het altyd my hart verstaan
My Ouma
Wat so lief vir Facebook was
My Ouma
Van muis stories
En my Ouma
saam met Wie Ek gebak het
My Ouma Van rose
My Ouma Van liefde
My Ouma Van lang goodbyes
En altyd ons ding
Waar ons het gese
Ons is so lief vir mekaar
My Ouma
Ek sal altyd dankbaar wees
Vir ons tyd saam
My lieflike Ouma
Ek sal jou met Rooi wange
En blou grimering onthou
My regte egte Ouma
Ek sal jou lag altyd ****
En jou laaste glimlag sien
En lippe Wat gese:
"Ek is so lief vir jou, my skat. Altyd."
Ouma Ek sal jou nooit ooit vergeet nie
Ouma
Ouma
My mooiste ouma
Van rose
En Rooi wange.

Totsiens my Ouma
This is an Afrikaans poem dedicated to my grandmother (Ouma). She passed away last night and she was very close to me.
Hoping some of you can understand the words...

RIP My Ouma (my grandmother).
brandon nagley Apr 2016
i.

In her silhouettes lee, I'm unscathed, unslaved,
Sheltered, free; tis she's mine sea, who guideth
me. Lief i'll cradle her, protectively, lief i'll be
the breath she breathes, lief O' lief; serenity.

ii.

In her presence I shalt bathe in her scintillating
albedineity, plenty O' plenty, shalt be in ourn
Cup; risen enduring creation's, just ourn love
Is enough, verily, verily, accumulating puff's.

iii.

Puff's of the holiness, surrounding ourn locus,
famigerating through the valley's; wherein we
Giveth epistle's for men's focus, that charity,
Forgiveness, and untainted Agápe, mayest be
a missive; for all humankind to copy.


©Brandon Nagley
©Lonesome Poet's poetry
©Earl Jane Nagley ( àgapi mou) dedication
Lee- the sheltered side; the side away from the wind.
Lief- soon.
scintillating- sparkling or shining brightly.....
albedineity- whiteness
Locus- a particular position, point, or place....
famigerate or famigerating- to carry news from abroad.
epistles- letter, letters....
Wherein- in which.
Agápe- love in Greek, a godly love...
Mayest- may in archaic tongue ...
Missive- letter,, especially a long or official one( or message) message surely...
Verily- truly or certainly.
Could man be drunk for ever
With liquor, love, or fights,
Lief should I rouse at morning
And lief lie down of nights.

But men at whiles are sober
And think by fits and starts,
And if they think, they fasten
Their hands upon their hearts.
Leal Knowone Apr 2015
I am leviathan swimming through
the ashes of your remains
dying on the ground
you will soon be saved

masses falling to the graves
fearing fire and brimstone
your soul enslaved
ready for your grave

resting there under the sun
finding comfort in the birds song
escaping the malicious tongues
All will be rebuild before to long

life is just a lief falling
beautiful yet slowly dying
fleeing there torches and guns
maybe it is just time calling
balancing your life on the run
balancing life on the run

walk the beaten path
carry the weight of the wizards staff
through the mountain and  seas
see his trinkets glistening

the agony of your hypocrisy
vanish into thin air not to be seen
don't give validity to your insecurities
make life the way you want it to be

the sunflower set in the west
white rabbit rest on your breast
words don't always make sence
everyone has there own quest

sing your zombie song
dead astronaut and lizard skin
the devil's in dark cats and woman
marvel at the colors of your death

take the veil from off your eyes
and watch the sunrise
The beauty you seek is inside
my heart goes out to the night

resting here under the sun
finding comfort in the birds song
escaping the malicious tongues
life is just a lief falling
beautiful yet its slowly dying
fleeing there torches and guns
maybe it is just time calling
balancing your life on the run

racing to the red light
you fear personal hell
violate every law of the universe
and yet you feel so frail
put your  coin in the wishing well

Satan's diaphragm, pentagram in hand
Die is the O, death is the answer
voice carrying,  through the  under lands
tempting you like an exotic dancer

resting there under the sun
finding comfort in the birds song
escaping the malicious tongues
life is just a lief falling

beautiful yet its slowly dying
fleeing there torches and guns
maybe it is just time calling
balancing your life on the run
Doom Metal song in the works
339

I tend my flowers for thee—
Bright Absentee!
My Fuchsia’s Coral Seams
Rip—while the Sower—dreams—

Geraniums—tint—and spot—
Low Daisies—dot—
My Cactus—splits her Beard
To show her throat—

Carnations—tip their spice—
And Bees—pick up—
A Hyacinth—I hid—
Puts out a Ruffled Head—
And odors fall
From flasks—so small—
You marvel how they held—

Globe Roses—break their satin glake—
Upon my Garden floor—
Yet—thou—not there—
I had as lief they bore
No Crimson—more—

Thy flower—be gay—
Her Lord—away!
It ill becometh me—
I’ll dwell in Calyx—Gray—
How modestly—alway—
Thy Daisy—
Draped for thee!
I had as lief be embraced by the portier of the hotel
As to get no more from the moonlight
Than your moist hand.

Be the voice of the night and Florida in my ear.
Use dasky words and dusky images.
Darken your speech.

Speak, even, as if I did not hear you speaking,
But spoke for you perfectly in my thoughts,
Conceiving words,

As the night conceives the sea-sound in silence,
And out of the droning sibilants makes
A serenade.

Say, puerile, that the buzzards crouch on the ridge-pole
and sleep with one eye watching the stars fall
Beyond Key West.

Say that the palms are clear in the total blue.
Are clear and are obscure; that it is night;
That the moon shines.
Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b
Was dit my sonde
om te droom, te wens?
Was dit wreed om te
verwag dat jy my
iewers in jou soet
woorde sou vind?
Kyk ek dalk na jou
met die oorhoofse
afwagting van 'n kind?

Sal jy met sjarme
my kan vermaak of
is teaterkuns
'n masker vir jou haat?

Ek smag na jou taal,
jou moedertong in
my uitgehongerde mond.
Oh die beeld-
wat ons
met sulks silwer stem
kan skep!

*** sal jou brief my vind?
Sal daar 'n tuin ontstaan
as ek jou antwoord naslaan?
Se jy sal bly, net vir my!
Se my brandewyn asem
het jou inner kind bevry!
Se net jy is lief vir my-
en ons sal saam
die tonnel-oog wereld
met soet liefde en
dronkmans woorde verlei.

Skryf saam met my in
hierdie silwertong,
en kyk *** die wereld
in afwagting verstar.

Die liefde wil blom
wanneer twee skrywers
bymekaarkom.

Die wereld raak nat,
met die geuiter,
van ons silwer tong.
So all day long the noise of battle roll'd
Among the mountains by the winter sea;
Until King Arthur's table, man by man,
Had fallen in Lyonnesse about their Lord,
King Arthur: then, because his wound was deep,
The bold Sir Bedivere uplifted him,
Sir Bedivere, the last of all his knights,
And bore him to a chapel nigh the field,
A broken chancel with a broken cross,
That stood on a dark strait of barren land.
On one side lay the ocean, and on one
Lay a great water, and the moon was full.

      Then spake King Arthur to Sir Bedivere:
"The sequel of to-day unsolders all
The goodliest fellowship of famous knights
Whereof this world holds record. Such a sleep
They sleep--the men I loved. I think that we
Shall never more, at any future time,
Delight our souls with talk of knightly deeds,
Walking about the gardens and the halls
Of Camelot, as in the days that were.
I perish by this people which I made,--
Tho' Merlin sware that I should come again
To rule once more--but let what will be, be,
I am so deeply smitten thro' the helm
That without help I cannot last till morn.
Thou therefore take my brand Excalibur,
Which was my pride: for thou rememberest how
In those old days, one summer noon, an arm
Rose up from out the ***** of the lake,
Clothed in white samite, mystic, wonderful,
Holding the sword--and how I row'd across
And took it, and have worn it, like a king:
And, wheresoever I am sung or told
In aftertime, this also shall be known:
But now delay not: take Excalibur,
And fling him far into the middle mere:
Watch what thou seest, and lightly bring me word."

      To him replied the bold Sir Bedivere:
"It is not meet, Sir King, to leave thee thus,
Aidless, alone, and smitten thro' the helm.
A little thing may harm a wounded man.
Yet I thy hest will all perform at full,
Watch what I see, and lightly bring thee word."

      So saying, from the ruin'd shrine he stept
And in the moon athwart the place of tombs,
Where lay the mighty bones of ancient men,
Old knights, and over them the sea-wind sang
Shrill, chill, with flakes of foam. He, stepping down
By zigzag paths, and juts of pointed rock,
Came on the shining levels of the lake.

      There drew he forth the brand Excalibur,
And o'er him, drawing it, the winter moon,
Brightening the skirts of a long cloud, ran forth
And sparkled keen with frost against the hilt:
For all the haft twinkled with diamond sparks,
Myriads of topaz-lights, and jacinth work
Of subtlest jewellery. He gazed so long
That both his eyes were dazzled, as he stood,
This way and that dividing the swift mind,
In act to throw: but at the last it seem'd
Better to leave Excalibur conceal'd
There in the many-knotted water-flags,
That whistled stiff and dry about the marge.
So strode he back slow to the wounded King.

      Then spake King Arthur to Sir Bedivere:
"Hast thou perform'd my mission which I gave?
What is it thou hast seen, or what hast heard?"

      And answer made the bold Sir Bedivere:
"I heard the ripple washing in the reeds,
And the wild water lapping on the crag."

      To whom replied King Arthur, faint and pale:
"Thou hast betray'd thy nature and thy name,
Not rendering true answer, as beseem'd
Thy fealty, nor like a noble knight:
For surer sign had follow'd, either hand,
Or voice, or else a motion of the mere.
This is a shameful thing for men to lie.
Yet now, I charge thee, quickly go again
As thou art lief and dear, and do the thing
I bade thee, watch, and lightly bring me word."

      Then went Sir Bedivere the second time
Across the ridge, and paced beside the mere,
Counting the dewy pebbles, fixed in thought;
But when he saw the wonder of the hilt,
How curiously and strangely chased, he smote
His palms together, and he cried aloud,

      "And if indeed I cast the brand away,
Surely a precious thing, one worthy note,
Should thus be lost forever from the earth,
Which might have pleased the eyes of many men.
What good should follow this, if this were done?
What harm, undone? deep harm to disobey,
Seeing obedience is the bond of rule.
Were it well to obey then, if a king demand
An act unprofitable, against himself?
The King is sick, and knows not what he does.
What record, or what relic of my lord
Should be to aftertime, but empty breath
And rumours of a doubt? but were this kept,
Stored in some treasure-house of mighty kings,
Some one might show it at a joust of arms,
Saying, 'King Arthur's sword, Excalibur,
Wrought by the lonely maiden of the Lake;
Nine years she wrought it, sitting in the deeps
Upon the hidden bases of the hills.'
So might some old man speak in the aftertime
To all the people, winning reverence.
But now much honour and much fame were lost."

      So spake he, clouded with his own conceit,
And hid Excalibur the second time,
And so strode back slow to the wounded King.

      Then spoke King Arthur, breathing heavily:
"What is it thou hast seen, or what hast heard?"

      And answer made the bold Sir Bedivere:
"I heard the water lapping on the crag,
And the long ripple washing in the reeds."

      To whom replied King Arthur, much in wrath:
"Ah, miserable and unkind, untrue,
Unknightly, traitor-hearted! Woe is me!
Authority forgets a dying king,
Laid widow'd of the power in his eye
That bow'd the will. I see thee what thou art,
For thou, the latest-left of all my knights,
In whom should meet the offices of all,
Thou wouldst betray me for the precious hilt;
Either from lust of gold, or like a girl
Valuing the giddy pleasure of the eyes.
Yet, for a man may fail in duty twice,
And the third time may prosper, get thee hence:
But, if thou spare to fling Excalibur,
I will arise and slay thee with my hands."

      Then quickly rose Sir Bedivere, and ran,
And, leaping down the ridges lightly, plunged
Among the bulrush-beds, and clutch'd the sword,
And strongly wheel'd and threw it. The great brand
Made lightnings in the splendour of the moon,
And flashing round and round, and whirl'd in an arch,
Shot like a streamer of the northern morn,
Seen where the moving isles of winter shock
By night, with noises of the northern sea.
So flash'd and fell the brand Excalibur:
But ere he dipt the surface, rose an arm
Clothed in white samite, mystic, wonderful,
And caught him by the hilt, and brandish'd him
Three times, and drew him under in the mere.
And lightly went the other to the King.

      Then spoke King Arthur, drawing thicker breath:
"Now see I by thine eyes that this is done.
Speak out: what is it thou hast heard, or seen?"

      And answer made the bold Sir Bedivere:
"Sir King, I closed mine eyelids, lest the gems
Should blind my purpose, for I never saw,
Nor shall see, here or elsewhere, till I die,
Not tho' I live three lives of mortal men,
So great a miracle as yonder hilt.
Then with both hands I flung him, wheeling him;
But when I look'd again, behold an arm,
Clothed in white samite, mystic, wonderful,
That caught him by the hilt, and brandish'd him
Three times, and drew him under in the mere."

      And answer made King Arthur, breathing hard:
"My end draws nigh; 't is time that I were gone.
Make broad thy shoulders to receive my weight,
And bear me to the margin; yet I fear
My wound hath taken cold, and I shall die."

      So saying, from the pavement he half rose,
Slowly, with pain, reclining on his arm,
And looking wistfully with wide blue eyes
As in a picture. Him Sir Bedivere
Remorsefully regarded thro' his tears,
And would have spoken, but he found not words,
Then took with care, and kneeling on one knee,
O'er both his shoulders drew the languid hands,
And rising bore him thro' the place of tombs.

      But, as he walk'd, King Arthur panted hard,
Like one that feels a nightmare on his bed
When all the house is mute. So sigh'd the King
Muttering and murmuring at his ear, "Quick, quick!
I fear it is too late, and I shall die."
But the other swiftly strode from ridge to ridge,
Clothed with his breath, and looking, as he walk'd
Larger than human on the frozen hills.
He heard the deep behind him, and a cry
Before. His own thought drove him like a goad.
Dry clash'd his harness in the icy caves
And barren chasms, and all to left and right
The bare black cliff clang'd round him, as he based
His feet on juts of slippery crag that rang
Sharp-smitten with the dint of armed heels--
And on a sudden, lo! the level lake,
And the long glories of the winter moon.

      Then saw they how there hove a dusky barge
Dark as a funeral scarf from stem to stern,
Beneath them; and descending they were ware
That all the decks were dense with stately forms
Black-stoled, black-hooded, like a dream--by these
Three Queens with crowns of gold--and from them rose
A cry that shiver'd to the tingling stars,
And, as it were one voice, an agony
Of lamentation, like a wind, that shrills
All night in a waste land, where no one comes,
Or hath come, since the making of the world.

      Then murmur'd Arthur, "Place me in the barge,"
And to the barge they came. There those three Queens
Put forth their hands, and took the King, and wept.
But she that rose the tallest of them all
And fairest, laid his head upon her lap,
And loosed the shatter'd casque, and chafed his hands,
And call'd him by his name, complaining loud
And dropping bitter tears against his brow
Striped with dark blood: for all his face was white
And colourless, and like the wither'd moon
Smote by the fresh beam of the springing east;
And all his greaves and cuisses dash'd with drops
Of onset; and the light and lustrous curls--
That made his forehead like a rising sun
High from the dais-throne--were parch'd with dust;
Or, clotted into points and hanging loose,
Mix'd with the knightly growth that fringed his lips.
So like a shatter'd column lay the King;
Not like that Arthur who, with lance in rest,
From spur to plume a star of tournament,
Shot thro' the lists at Camelot, and charged
Before the eyes of ladies and of kings.

      Then loudly cried the bold Sir Bedivere:
"Ah! my Lord Arthur, whither shall I go?
Where shall I hide my forehead and my eyes?
For now I see the true old times are dead,
When every morning brought a noble chance,
And every chance brought out a noble knight.
Such times have been not since the light that led
The holy Elders with the gift of myrrh.
But now the whole ROUND TABLE is dissolved
Which was an image of the mighty world;
And I, the last, go forth companionless,
And the days darken round me, and the years,
Among new men, strange faces, other minds."

      And slowly answer'd Arthur from the barge:
"The old order changeth, yielding place to new,
And God fulfils Himself in many ways,
Lest one good custom should corrupt the world.
Comfort thyself: what comfort is in me?
I have lived my life, and that which I have done
May He within Himself make pure! but thou,
If thou shouldst never see my face again,
Pray for my soul. More things are wrought by prayer
Than this world dreams of. Wherefore, let thy voice
Rise like a fountain for me night and day.
For what are men better than sheep or goats
That nourish a blind life within the brain,
If, knowing God, they lift not hands of prayer
Both for themselves and those who call them friend?
For so the whole round earth is every way
Bound by gold chains about the feet of God.
But now farewell. I am going a long way
With these thou seest--if indeed I go--
(For all my mind is clouded with a doubt)
To the island-valley of Avilion;
Where falls not hail, or rain, or any snow,
Nor ever wind blows loudly; but it lies
Deep-meadow'd, happy, fair with orchard-lawns
And bowery hollows crown'd with summer sea,
Where I will heal me of my grievous wound."

      So said he, and the barge with oar and sail
Moved from the brink, like some full-breasted swan
That, fluting a wild carol ere her death,
Ruffles her pure cold plume, and takes the flood
With swarthy webs. Long stood Sir Bedivere
Revolving many memories, till the hull
Look'd one black dot against the verge of dawn,
And on the mere the wailing died away.
Jeremy Betts Feb 2018
I find it hard to put myself out there, I don't go out on a limb
To concerned about what people think and say, like "man, look at him"
"Who the **** does he think he is, he ain't no Eminem"
These words never hit my ear but I swear I'm hearing them
"Look at this, another poor white boy from the trailer park"
"Trying to hit his mark and make it big by belting out what's in his heart"
They got no clue money and fame wasn't my reason to start
It began as a way to shed some light on what seemed like eternal dark
One spark was all it took and I couldn't stop this pen from spilling ink
On the brink of insanity aboard a ship destin to sink
Life ******* me like a *****, two in the pink one in the stink
Swallowed a bottle of pills, why did they give me this charcoal to drink
Hmmm, let me think...****
That's the problem, I just reacted, I didn't stop to think
Didn't stop to think about everything I was about to flush down the stink
But the rope that was supposed to save me is now the one around my throat
The beautiful words I wrote now read as if a suicide note
But getting these thoughts out worked better then letting them get my goat
The loose lief kinda saved my life, it kept me afloat
I filled up hundreds of papers, I wrote down thousands of lines
The more I wrote the less I hurt, confidence up and pain declines
The rain subsides eventually in everyone's minds
But make no mistake the beast still resides behind these eyes
It's just these words are like a prize, they put the beast to sleep like lullaby's

©2018
Adriaan Harms Oct 2014
English: I Love You!
Afrikaans: Ek is Lief vir jou!
Chinese: 我爱你!
French: Je t'aime !
German: Ich liebe dich !
Irish: Is breá liom tú !
Italian: ti amo !
Portuguese: eu te amo !
Zulu: Ngiyakuthanda !
Sotho wasn't available.
We want to be loved.. But yet when was the last time you told someone you loved them?
Jou boodskappe die sonstrale
wat elke nou en dan my dag wil maak
en ook soms 8 minute vat om by my uit te kom
maar gee lig en lewe in my donker wereld

al is jy miljoene bietjies weg van my af
is jou liefde n warm drukkie wat ek
moeiteloos in elke donker nag
om my bang lyf kan vou

jy wat agter die horison jou eie horison sien
en dalk self die maan met my deel
,van n ander kant af,
dra ek na aan my hart...

soos n tietie sonder nippels
of n bangmaak boek sonder sy stippels....
is my lewe net plein
en puntloos sonder jou.

Jy is my duisend-myle-weg
, maar altyd daar,
chill-jou-guava maaitjie
wat my weghol hart bedaar.

Familie buite stam en bas
bloedloos dalk , maar hegte vas
grenslose vriende oor die wereld heen...
God se grootste seen.

- aan al my vriende wat ver weg bly , maar meer beteken as my eie asem en wat ek dierbaarder ag as my virginity ;) ek is so ongelooflik baie lief vir julle.

Carinda du Toit. Aldridt Koltzow. Marli Roux. Tarryn Forster. Frederik Rudolph van Dyk. en al die ander...
Incipit Liber Quintus.

Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun,  
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --

The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte  
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.

Ful redy was at pryme Dyomede,  
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care,  
Ne was so looth out of a toun to fare.

This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more  
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!

Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde.  
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne.  

For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
'Allas,' quod he, 'thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse?  
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?

'Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore?  
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure?'

But why he nolde doon so fel a dede,  
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore,  
He hadde it doon, with-outen wordes more.

Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde 'Allas!'
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas.  
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?

This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route  
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done.  

And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might  
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.

And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make,  
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
'Now hold your day, and dooth me not to deye.'

With that his courser torned he a-boute  
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente;  
And Troilus to Troye homwarde he wente.

This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, 'Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye,  
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve."'

But natheles this thoughte he wel ynough,
'That certaynly I am aboute nought,  
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene.'  

This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche  
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.

For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might  
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, 'Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye.'

He seyde eek thus, 'I woot, yow thinketh straunge,  
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde  
As any Troian is, and eek as kinde.

'And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight,  
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;

'And that ye me wolde as your brother trete,
And taketh not my frendship in despyt;  
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse,  

'And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me.  
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.

'And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente;  
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.

'Thus seyde I never er now to womman born;  
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere,  
Compleyne aright, for I am yet to lere.

'And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve.  
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.

'Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle  
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve.'  

Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two.  
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.

But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede;  
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.

Hir fader hath hir in his armes nome,  
And tweynty tyme he kiste his doughter swete,
And seyde, 'O dere doughter myn, wel-come!'
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle,  
And forth I wol of Troilus yow telle.

To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte,  
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.

And there his sorwes that he spared hadde
He yaf an issue large, and 'Deeth!' he cryde;  
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature.  

To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle;  
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --

'Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere,  
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.

'How shal I do? Whan shal she com ayeyn?  
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe;  
See how I deye, ye nil me not rescowe!

'Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience?  
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.

'How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene?  
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place.'  

And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone,  
Or meten that he was amonges alle
His enemys, and in hir hondes falle.

And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte,  
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,

And rewen on him-self so pitously,  
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe,  
That every man mighte on his sorwes rewe.

Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne  
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.

On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone;  
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare.  

This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee  
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.

For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne,  
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.

'My Pandarus,' quod Troilus, 'the sorwe  
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone  
Right as thee semeth best is for to done.

'But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede  
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.

'The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve  
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce.  

'For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two.  
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche!'

Pandare answerde, and seyde, 'Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus,  
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.

'But Troilus, I pray thee tel me now,  
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare.  
What nede is thee to maken al this care?

'Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf;  
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

'How doon this folk that seen hir loves wedded
By freendes might, as it bi-*** ful ofte,  
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure.  

'So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight.  
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

'Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye,  
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

'For prestes of the temple tellen this,  
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.  
Who woot in sooth thus what they signifye?

'Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde,  
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

'Wel worth o
brandon nagley Mar 2016
i.

Lief O' Lief, or the gloaming,
Inly beholding; the imperium
Betwixt ourn palm's.

ii.

Beckowing song's, thro the chamber's
And corridor's; Crystal chandeliers,
Whites in the luster that Pierce.

iii.

An abatjour, bringing elan up through the floor's,
A woo for mine girl;
Mi amour', mi amour'.

iv.

We shalt accend, adamantine. Adaxial, tacent in talk;
Taction bloprined. Jerusalem's city, renewed, refined.
Inviolable Yeshua; afar off, Jesus abideth here,
readeth the sign.


©Brandon Nagley
©Lonesome poet's poetry
©Prophetic poetry
©Earl Jane Nagley ( àgapi mou) dedication
Lief- means soon...
Or- means before...
Gloaming- twilight.
Inly- inwardly.
Beholding- seeing.
Imperium- absolute power.
Betwixt- between.
Beckowing- a word I created yet there may be others close to it not It though I made this word meaning- ( singing in the HOLY spirit of God).
Thro- archaic for through.
White's I meant as - whites of the eyes...
Abatjour- means skylight or a device that directs light into a room
Elan- energy.
Woo- or to woo someone- try to gain love of a woman especially for marriage purposes... ( mine queen Jane (::::    ).
Accend- to Kindle, Kindle.
Adamantine- unbreakable, unpenetrable meaning can't penetrate it.
Adaxial- next to or towards the axis.....
Tacent- silent.
Taction- touch or contact...
Bloprined- word I made up meaning ( perfect at the utopian moment).......
Yeshua or Yeshua ha'mashiach- means Jesus the anointed one or Jesus the Messiah in Christs oringal tongue as he would of spoken and known Hebrew and Aramaic tongue and language... Yeshua was his real name... We got Jesus from Greek texts how they pronounced it then we said Jesus.... Same as Yeshua.... Fun facts..
Inviolable- means- never to be broken, also never to be dishonored.


Now uploading new poems on SoundCloud... Can listen to this poem at

Brandon Nagley on SoundCloud... Find this poem.
Yeshua abideth here, read the sign( poem by me: brandon Nagley) - SoundCloud. If scroll down may find it. Thanks...
Jy wys nie die son vir 'n blinde wat weer kan sien nie.
Dis mos nou kinders-kry dan trou ,
'n priem baba se : Ek is lief vir jou.
Verby nog voor dit begin het.
Of is my hart nou wiegiedood wat
doodluiters my eie galg om die baba hang.
Breek ek die glas-skoen? voordat die lewe dit kan breek?
Of het ek nou maar oulaas 'n manier
om al die goeie goed - uit vrees
van stapel te stuur?
Ek kan jou volg... sal jou volg;
sou jou volg tot waar die wind ons waai
en saam jou kan ek... sal ek
sou ek heeldag rondomtalie en tiekiedraai,
maar *** gaan ek die onbekende in
as dit tussen my en die horison le?
My hartklop eikehout in die gang,
hy klop nog koud , maar hy klop nou!
En jy praat van altyd en van later en van dan:
verder selfs as wat my sig durf reik!
Jy is my nou.
Jammer dat ek more jou gister gaan wees;
probeer verstaan, ek verlang nog silwer en plooie
en die wereld is my lapdoek en die lewe is my lee papier
en ek wil groei.
Ek kan nie die trouring dra nie
,as hy nog koud aan my vinger kleef...
my hart is dalk nog prematuur ,
maar ek wil graag uitgan
en die koue skouers en spervure
vir my self gaan beleef.
Moet my nie die son wys nie
Ek leer nou eers *** om te sien...
en moet nie se jy is lief vir my nie,
want more is dit verby nog voor dit begin het.
En dan hang ek die priem.
Adriaan Harms Oct 2014
In my droom wereld...

Daar, in die verte, is n bed vir as ek moeg raak.
n Berg wat ek gebruik as n kuns muur.
En n oop veld vol rose.

Bo my, die blou lug met reen druppels wat val, maar wat nie nat maak nie.
My gedagtes wat rond sweef.
musiek wat gehoor word maar nie gesien word nie.
En dan, jy.

n Bed vir my en jou.
Jou naam op die berg met klippe, gevorm soos harte, gepak.
n Oop veld rose wat jou emosie kleur wys.

Reen druppels wat val, wys my jou trane.
My gedagtes wat vir jou wys *** spesiaal jy is vir my.
Musiek om als te laat kalmeer.
En jy, vir my om lief te he, sonder om te stres oor wat jy sal **** of se as jy weet jy is die een wat ek wil he.
Nikki Wolmarans May 2014
Dit is die trane wat niemand sien nie
Die seer wat niemand voel nie
Dit is die koue gevoel in jou hart
wanneer jy van buite af inkyk *** almal lag
Dit is die eensaamheid op naweke
Die stilte wanneer jy skree
Dit is die afwesigheid van n warm hand
Die oorblyfsels van n gebroke sielsband
Dit is die spasies tussen jou vingers
Elkeen n herinnering van n tekortkoming
Dit is die koue winters alleen
Die somers spandeer onder skaduwee
Dit is die hinkering na "ek is lief vir jou" briefies
Die drome oor die "ek is trots op jou" soentjies
Dit is al die gebroke beloftes
Die "liefde met voorwaardes"
Dit is die idee van *** alles moet wees
Wat keer dat jy gelukkig is
Dit is die wonde wat brand wanneer jy dalk mag glimlag
Om jou te herinner van jou seer se mag
Dit is die donker aande sonder sterre
Jou dood stille foon op die moeilikste tye
Dit is die konstante bevraagteken van jou waarde
Die "gaan nie eers probeer" nie's
Omdat jy voel niemand sien jou raak
En skielik is gelukkig wees, n verbode taak
Maar dit is die leemte in my hart
Die swaarte krag van al die vrae
Die "Opsoek na die vermiste stuk van my legkaart"
Wat die hartste praat
Dit is die gewoonte om te voel jy misluk
Dit is die "minderwaardige" plakker in die plek van jou gesoekte legkaartstuk...
Language: Afrikaans
Arian Nov 2017
Ek skryf vandag ñ gedig
ñ gedig sonder emosie
sonder enige gevoel
want soos ek nou voel
voel ek leeg,
leeg sonder jou...

So ek skryf  ñ gedig
ñ gedig sonder jou
maar wel vir jou...

ñ Gedig wat wil sê
Ek hou van jou
Ek is lief vir jou

Maar waar is jy nou...
Siska Gregory Dec 2016
Wanneer n mens jou gedagtes laat dwaal, oor die jarre laat verdwaal dan besef mens weereens die wonderwerke van mense.
Mense wat sterk is, sterker as wat ek is.
Mense wat wense laat waar word, soos in n storie lyn waar alle hartseer verdwyn.
Dan is daar n spesifieke mens wat ek die beste voor wens.
Wat my elke dag laat weet dat pyn mens nie kan terug hou van n lewe vol lewe en geluk nie.
n Ware punt van krag, wat regtig niks terug verwag behalwe die omgee en die liefde van n mens wat niks het om terug te gee behalwe n dankbare hart nie.
Jy is my beste maat, my nooit verlaat, my buddy en my sussie.
Ek is jou grootste fan dall. Beslis is jy alles en meer waarvoor ek kon wens en sal jou altyd lief he en trots wees op jou.  2016-04-16
To my best friend and sister... You mean the world to me
I had as lief be embraced by the portier of the hotel
As to get no more from the moonlight
Than your moist hand.

Be the voice of the night and Florida in my ear.
Use dasky words and dusky images.
Darken your speech.

Speak, even, as if I did not hear you speaking,
But spoke for you perfectly in my thoughts,
Conceiving words,

As the night conceives the sea-sound in silence,
And out of the droning sibilants makes
A serenade.

Say, puerile, that the buzzards crouch on the ridge-pole
and sleep with one eye watching the stars fall
Beyond Key West.

Say that the palms are clear in the total blue.
Are clear and are obscure; that it is night;
That the moon shines.
"Clunton and Clunbury,
Clungunford and Clun,
Are the quietest places
Under the sun."


In valleys of springs and rivers,
By Ony and Teme and Clun,
The country for easy livers,
The quietest under the sun,

We still had sorrows to lighten,
One could not be always glad,
And lads knew trouble at Knighton
When I was a Knighton lad.

By bridges that Thames runs under,
In London, the town built ill,
'Tis sure small matter for wonder
If sorrow is with one still.

And if as a lad grows older
The troubles he bears are more,
He carries his griefs on a shoulder
That handselled them long before.

Where shall one halt to deliver
This luggage I'd lief set down?
Not Thames, not Teme is the river,
Nor London nor Knighton the town:

'Tis a long way further than Knighton,
A quieter place than Clun,
Where doomsday may thunder and lighten
And little 'twill matter to one.
A Sep 2014
I am dyslexic,
And I can spell:
D-e-p-r-e-s-s-i-o-n.
Font wards and backwards.
I can invent new ways,
How it looks,
sounds.
I am dyslexic
And I stumble over the word:
L-I-F-E.
This lyfe's
Syllables I have yet to conquer
Or the ability to make it possible.

Life

                               Lyef

           Liph

                                
                                           Lief
Depression
-Ek en my geraamtes het soms ook 'n uitval

Verdoem deur drome van 'n wakker oog
gee ek in tot die eindelose gekarring.
Waaroor die ophef van 'n silwerdoek beeld
die trane en inspirasie , aangemeld -
en saamgesmelt in elke belydenis?

Ek spaar toe maar my knieë en sak neer
voor die rekenaar en fynkam
die intrieke sydrade van ons spinnerakke
Vergrootglas die letters, opsoek na:
'n Gebed vir - 'n Gebed vir hom...
NEE MY!

Toe speel my storie... Ag ek meen
Sy outobiografie af en ek's aleen.
Elke nou en dan en dan en wan
vee ek oor die rekenaar skerm en
skrik as ek sý gesig sien.

Hy wou dit nie aanvaar nie!
- ek wou regtig nie!
Hy wou verander!
-ek wou regtig graag verander...
ek... - ek bedoel hy;

Ons ma's was swertsend selfs
godslasterik lief vir ons en
haar stickynotes het ons oral vasgekeur
, want Levitikus!!!
Levitikus sê NEE...
Ma sê die Bybel sê:
"Ons is dood".
Ma se sy wil ons nie verloor nie.
Kom sy nie agter dat ons in
haar geweierde woorde versmoor nie.

My knieë is lank genoeg gespaar.
Na 90 minute se snikke en trane
val ek neer voor die Heer en
almal wat nog wil luister.
Ware ellende stort uit perelpoele
en plas neer op die koue wereld.
Uiteindelik bid ek vir hom, maar
my gebede is te laat - met so
dertig jaar of wat -.

Ek hoop iemand bid vir my...
ek hoop die gebede vind my
- maar vir my , betyds-.
Want ek sit met VIGS van die
siel. 'n Tipe kanker op sy eie 'n
lifelong companion om die eufemisme
mooi te stel...

Ek is Hy.
Hy is ek.
Ons is ons eie tipe mens.

Amen
kailyn senpai Nov 2014
dat betch iz out of mi liek 4 gud & out of mi baez lief bc she a sloot & nu 1 lek hur & she st00pid & sh3 tri 2 taek me bae but she didmt taek him & ily bae
stoopid sloot
Knuppeldik gaan slaap die stad
na 'n feesmaal van smaak en kleur
vloei die reuke deur die strate
in 'n Brown se beweging van geur.

Alle trommels , trommeldik maar maak 'n lee geraas
en in die donker , agterstrate begin die ander nou te aas

Kom die honger hande uit die sakke
en krap met rook-geel vingernael
soek die skummel in die swartsak
vir 'n laaste dissipelsmaal.

Maar jy is skille , jy is doppe
jy is alles wat laat gril
nie genoeg vir koningstafels maar vir my
net genoeg om die  knaagdiere te stil.

Onerfare soos ek is , vat my hongerbrein ook mis
watter mens kan so dan lewe? watter mens kan so dan eet?
van die lykswa en die straatveers
het hierdie boemelaar vergeet.
Ek is mens en nie 'n vark nie,
(al moet 'n mens ook eet).

En stil vergaan die boemelaar
wat kieskeur ook wou wees,
nog 'n straatkind se ou lykie
nog 'n honger kinder gees...

ek wat was het mos gesien
*** kos op tafels lyk,
en het sodanig hart verloor
op kosse kleur en ruik.

Met 'n bord vol knubbels le die lykie
voor hom , onaangeraak.
Al was kos ook wat kos was daar
het hy te lief vir die droom geraak.

Eerder kwyn en dood verslaan
as om die droom te ruineer.
Eerder dood van honger,
as om hierdie kos , as sulks te eer.
Ken Pepiton Apr 2023
Synchronic simple step
be
yonder, yo, go, no
go, si, go
on and on and on
… so yust so
yust to be we once went

we split, full moiety,
each
ac-
act-
act-ion -jello-timed- lobes
blobs plasmoieted mind
parabolic, by yah,
Arching fly call it, I got it,
call his name, yah who done
did done GOT
caught
the funny parts. Read the books.
Now. At this point, cognitive native
child formed in my mortal moment
per-ifery-wasery rules
secret se- per seance
sacred made knowledge,
state of knowing entered, left

ab-rupturously, grief, lief
left easy, re lief, sigh
good
grief. We were all
we-    are Charlie Brown, forever

interrupted, as if once, however long ago,
we knew we were one thing,
then we knew we were merely

words between things you knew
and did not do.
and you know you imagined this is that.
The novel experience, this side.
Post-done and paid off.
Precautionary. Click.
Why not,
who is asking, hangs, as pregnant pause
über Þe olde excessive easing hook,

who are we, and what are we doing,
we who were to survive receiving
asked knowledge, the easy-does-it tree,
shows us the easy way, this way dis-eased.

The lie and the profundus is merely piercing.
Flatten the spikes, be atop the bed of nails.
Wait. Funda-mental, bottom mind, first
id-ego otherwise mind,
frame a being, be a
one, and not the other,
here, there, there, it's okeh, eh, ok?

E-see easing easy living, being been done,
doing all that old trees do, after all,
we wait to feel the fire beetles,
land and lay their eggs among our ash,
and swollen-cracked nuts,
fire calls them into heat, in season.
Such things we learned
from the ant people who saved us in reeds,
thatching from roofs floating, maybe,
really, lifeboats, but
think a tsunami through,
rush
incursive and excursive.
Lay down a layer of plausibility, evoke applause
clap each hand once.

Curtain.
completion, ten to go and history is made in our pages in life's book of accounted for idle words; we read a proper Proust load, right proudly.
Clunton and Clunbury,
  Clungunford and Clun,
Are the quietest places
  Under the sun.

In valleys of springs and rivers,
By Ony and Teme and Clun,
The country for easy livers,
The quietest under the sun,

We still had sorrows to lighten,
One could not be always glad,
And lads knew trouble at Knighton
When I was a Knighton lad.

By bridges that Thames runs under,
In London, the town built ill,
'Tis sure small matter for wonder
If sorrow is with one still.

And if as a lad grows older
The troubles he bears are more,
He carries his griefs on a shoulder
That handselled them long before.

Where shall one halt to deliver
This luggage I'd lief set down?
Not Thames, not Teme is the river,
Nor London nor Knighton the town:

'Tis a long way further than Knighton,
A quieter place than Clun,
Where doomsday may thunder and lighten
And little 'twill matter to one.
Thomas Davies Aug 2018
Ek skrik die 10de Augustus wakker.
Iets voel verkeerd, so swaar, so leeg.
Met 'n knop in my keel raak my gemoed swakker.
Min het ek geweet, dat treur so swaar kon weeg.

Vaagweg **** ek, "I look to you"
"And when melodies are gone"
"I hear you in a song"

Ouma was ons eie Whitney Houston
Haar sterk gees was ons rots.
Al het ons met tye lekker koppe gebots.
Sy was my vestiging, ons familie se trots.

Mag die rose in Bloemfontein altyd ouma se naam onthou.
Die pragtige rooikop dogtertjie in liefde toegevou.
Ouma se omgee het my soveel keer gered.
Die dankbaarheid gekoester in my mooiste gebed.

Mag die voëltjies altyd bly sing
Terwyl ouma se stories mooi herinneringe bring
Ouma was altyd bereid om te help
Vol genade het ouma, harde harte versmelt

Mag oupa altyd verlief bly
Sodat ons verdwaaldes, ook die regte prentjie kan kry
'n 53 - jaar, onvoorwaarlike liefde verhaal
So opreg, en eerlik, die mooiste mylpaal

Dankie dat ouma my aanvaar het vir wie ek is
Al sit ek heel wat die potte mis
Dankie vir alles wat ek by ouma kon leer
Dankie vir elke drukkie, vergifnis, keer op keer.

Dankie vir elke koppie soet tee
Vir al die miljoene trane wat ouma moes afvee
Dankie dat julle vir my alles kon gee
Dat hulle harte net liefde kon skree

Dankie dat ouma my veilig kon hou
Ons verlang alreeds, en sal verewig onthou.
Ons bly, onvoorwaarlik lief vir jou.


Ek gaan ouma mis, al my liefde, Thomas.
Written by myself and Kayla Hofmeyr
Elizabeth Burns Jul 2016
I just want to cry
But I am numb
I saw a child die before my eyes
I see her wither in her last breaths
Ouma
This is not the way you should die
With that machine attached to your throat
Arms tied down
Being suctioned
And being forced to take your last breath
No Ouma
You are a proud woman
A woman who always tries to look her best
A scent of Mint and roses
And sweet cakes
My Ouma
Clothes that smell like washing powder
But that unique kind that you always remember
Ouma
I love you
I never knew how much I did
Until now
I never imagined life without you
And I do not wish to
My Ouma
Please don't go
He loves you so much
He never left your side
You are his 'girl' he says
As you lie there in the hospital bed
He can not live without you Ouma
You have no idea how much you mean to us
My Ouma
Ek is so baie lief vir jou
My Ouma
Asseblief
Moenie gaan nie
My Ouma
Van Mint And Rose scent.
Ouma is the Afrikaans word for Grandmother...

I love you so much, Ouma.
Ek is so baie lief vir jou, Ouma.
Nienke Aug 2015
rusteloosheid
en vastgeroest verdriet
niemand ziet
het lam tussen de wolven
maar ver komt het niet
waar komt het vandaan
en waar is het geboren
of zit dat tussen haar oren
als er weer eens niemand is
het aftuigen van zelf
nog hopen op meer
lichamelijk zeer
een druppel wanhoop
gemengd met wantrouwen
en al gauw, de wanemmer verzoop
in eigen tranen
dan stromen het doet
en blijft stromen voor goed
rusteloosheid
diep in de nacht
wanneer er niemand op je wacht
behalve de ster achter de wolken
geen woorden maar daden
ja dat zal het zijn
maar het tegenbewijs valt klein
woorden onhoorbaar
een jongen die lacht
het vertrouwen ontkracht
een laatste afscheidsgroet
valt niet helemaal goed
als de duisternis nabij
zoals mijn geboorte
alleen en vrij
later zeer zelfstandig
maar nog geen procent als de rest
verpest
verpest
waarom ben ik zo anders
wat is er mis met mij, zo vrij
iedereen een ander perspectief
en ik begrijp het maar niet
ook al noemen ze mij lief
de wereld redden
met iedereen erin
heeft opeens weinig zin
als het verboden blijkt te zijn
slechts een eenzijdig spel
ach, het lam weet het nu wel
tevergeefs
rennend in de ochtendzon
verscholen in een wolkenbed
de eerste straal licht
uit het zicht
uit het zicht van de wolven
waar anders heen
springend over steentjes
met sterke beentjes
alleen in de grote wei
waarin de stilte zo groot
haar hart stilletjes vergroot
zo ook de klap van pijn
de enorme val
zo jong al
de verhouding van zwaarte
en het verdragen
aan de andere kant het extreem behagen
dat is toch geen rechte lijn
maar slechts twee woorden mochten er zijn
in steen gekerfd, beroerd gepolijst
blijdschap en depressie
maar niets er tussen in
want dat had toch geen zin
voor iemand met sensitieve uitersten
bestaat geen middenin
toch levende in een wereld van het midden
zoek balans, het middelpunt
en *** men het haar ook gunt
ze was nu eenmaal als lam geboren
en niet als schaap..  (noch rund)

blind als een mol
gravend in de grond
het was haar eigen graf
waar ze uiteindelijk op stond
omringd door de vertrouwde pijn
vroeg zich af wel van haar te zijn
met borstkas gespleten door twee
het lam kreeg heimwee
stond half dood op
wachtend op één
met hart nog langzaam trekkend
lekkend
de geur van aarde in vacht
wie had deze terugkomst ooit verwacht
en het worden van schaap
in wolfskleren
wilde zich immers niet bezeren
want moe het al was
met steen gevulde buik
de val nu slechts een kras
en wist niet eens meer wat de val was
de doorn(en) uit verleden
gestoken in vers vlees
al genoeg geleden
dus besloot nu gewoon ook wolvin
je bent een wolf, meisje
je bent een wolfmeisje
met het schaap
bloedend
nog ergens binnenin
Ken Pepiton Mar 2021
time seems to pass
in spurts.
some days take for ever,
others are infinite from the start.
Rules and reasons for commas and
periods where entire thoughts screech….
to a crash, hit the wall
and bounce
ellipsis-missed stuttering futures all flash
in a wink,
we think
better to wander among lines integral to life,
than those that tie our hearts to the lie,
the big one, thou shalt not
surely
die. A subtle metaphor for ceasing to be
all you think,
in your core, where courage faces curiosity
by way of the oddly bent nerve carrying
intention to a tongue…

say, hey
the idea of anti-locks, for slowing the selahity--
ABS- fixes that --
those locked-up brakes scenes, in dreams
where you are about to hit the wall,
these days those are
set in the genes, like falling from trees,
you notice,
you never hit the surface.
You always wake in a nearly identical reality,
as when you last passed from awake and aware,
to
sleep, maybe with dreams, as it seems
there is no total recall, after.

Today we face the future, again
we imagine we
know many common things that everybody
knows, as bodies are
by nature, complicated things. More
complex than reason allows, thus

the urge
to slow the motion imagined, scrunch
each sphincter on the chakra ladder …
jah, wu wu, come up here, bunkuum bi yall,
be a me and thee, hooked to a book
swallowed whole,
when it ought to have been chewed real,
all your life, cha cha cha;
you been thinking this is how if feels, if, yes,
to be just right.
Just fine, thank you.
Fine, technical granularity in the meta data
of life, arranged in time and chance
to dance in an idea all minds name beauty,
poetry and song,
all flow into the lowest valley
where, today, we wake and
find a slew of beautiful ideas malingering,
I say I
know
that ain't so. The pond where those old knowns
were settled has dried,
due to the dams, but we can look up river
along the meandering course all flows carve.

We can find where those bemired beautiful thoughts
sprang from the first fully myelinated frontal cortex,
capable of gramary. Enchantmental
{magic-tech intuitive spelchek}
hexes and spells that repeat the effect
in gestures and words, once known
to have made axe heads float,
and fishes to multiply,
and vast armies to die at the river,
laying down sword and shield,
shrugging off the mantle,
leaving Sisyphus to keep things rolling,
-------------------
whole armies, flags to bedraggled ******
in the rereward, muttering incanticles,
we have over come,
we have reached beyond the grasp
of all our knowers,
yet they lie, for a living, to live in the lie.
Knowers who settle
in a slew of beautiful ideas,
un beknownst to them, the misery of e
vaporization
spiritualized truth, sealed in idle words,
deemed good for nothing
until these days,
this day, perhaps your first
aware
of waking with one, only, uno, uni
verse as long as life,
per se.
---------------------

As we ramble on, branching,
ever, where the pressure within pierces
the field opposing…
what
am I worth as a word writer compared
with Coleridge' the addict,
whose story lacked the wonderings of Cain-
for
Wordsworth, lacked the knack,
of knowing Cain,
murderer in the first instance, ere degrees
had words to make sense of them.
Not knowing the story,
the idea
left these novice evil thinking boys snared
by a musement of the classical
spiritual sort, either real
or fantasy, we call it
art, intuitively being attractive
to the curiosity
living in the knowing being -- you know,
you say you
tasted the Son and knew at once,
goodness,
in a word holds truth in a way,
we feel
touching each chakra, if you stop to feel,
each valve clampt to hold the surge,
urging up up up to
fill the face with bright acknowledgement,
mental
acting as known in a whatifery sense,
tasted, felt, not seen not heard in words
roger, acknowledgment sent.
ditty dum.
Free verse is worse than what,
would you say? Given a will that is wild
by nature, as you imagine nature
being, a force in physics that goes bio,
then logical,
logos
lives on as long as any knower wishes to know.
- Crime of the mariner?
he shot the albatross for the reason…
I can, I did not know of the link
to generations in the morrow,
twixt the twisted
real real alone alone as though a spell,
seeps from the story,
held with glittering eye, strange pow'r of speech
I know the man that hears me,
yes.
You know as well.

------------------

Time loops and worm holes,
time and again
the story follows plot to points we knew were
coming soon,
end of
all that was, then
this is new, reset, next level, literal game of life.

Grown out of all the dung counted
worth the recollection.
Yea doubtless,
and I count all things
but loss
for the excellency
of the knowledge
of Christ Jesus my Lord:
for whom I have suffered the loss
of all things, and do count them but dung, that I may win Christ

Wait a minute. that was a quote. "Winning" Christ is where
I draw the line…
tell me, if I know the truth, and the affect is liberty,
that is excellent knowledge,
Paul and I agree,
but what's to win, bro? Where is winning done, once
the destroyers works were destroyed?

That is the story under the headline of the ages,
It is finished, say witnesses at the event.
The Gospel is back, set in second coming Times Roman.
We won, peace on earth, good will to all who
take the grace as granted and ask what good can now be done.
We won, said the anonymous peacemaker.
We used the knowledge of good and evil, through deep
sapient
simple conditioning, over eons,
augmenting mental effort here and there with a genius off
the charts
odd
measurable in minds that imagine infinity is impossible.

In the early 1980s, Nobel laureate Paul Dirac
told Princeton University theorist Ed Witten
that the most important challenge in physics was
“to get rid of infinity.” 

From <https://www.americanscientist.org/article/tackling-infinity>

-- Disneyifity, wishery wu, to infinity and beyond

New times, new tropes, lose  slay-the-dragon,
loose distribute-the-hoard, hope to shout,
it all works out, and Jesus
fixes every thing…
someday
soon. Soon. Many sons, wombed and un, no diff.
on earth as in heaven… always answered,
nicht wahr? Immer so, amen.

Or is ask and ye shall receive,
speaking of the signal to reset your mind.
To get past infinity as a physical problem
that mortals must solve.
But what will happen to our craft?,
hear the institution groan.
What in deed, February 2021.
That passed and you barely noticed.
Not much changed among the Promise Keepers
crop of Christian Warriors marching,
as to war, with carnal weapons at the ready.

Now, as you may see, on TV, is the time to sow,
seed faith, {prove me now, pay and pray}
Yes -
All the riches to the glory of God,
building the Kingdom Now, for a while,
as it built the fabled Oral Roberts Disciples Network
of Kenneth Hagen clones clad in Lutheran sheepskins,
hiding scapula knit from Iberian goats
whose hair, twisted to itchy yarn,
made the shirt of several martyrs,
for whom towns and universities are named.
Such secret scapula
remind the faithful, fame is worth any price,
pre-pay shorten your stay,
puke
and now functions as advertised to envoke
itching to die for a try to win Christ,
by killing the enemy we love,
for Jesus… who
sent {SYTF} the comforter, to soothe the itch,
to break the bubble shaped like a tetrahedron,
for some phosphoric oomph, spilling
the golden oil -similar to the effect Aaron felt
poured on his head, dripping from the corners of his beard.

{there is legend of a prayer:
Abba forgive those who know not what they do,
I confess there was a flaw in the nature of man,
I came to fix it, and I did. Amen}

Bless me, must I know the meaning
of every thing I ever say?
Is there no easy way?

Look up. Yes, anything you wish to know,
seek and find, weigh with care,
find the measure of this to that, eventually all
leads to ever, but not hell.
Actual consciousness faints long before hell
is realer than men have made punishment.
------------
Cancel this variable with that probable, consider-ate
conscience, desider-ate desciency in constancy
- set the standard at good -
C is something other than imagined, thus
at Feynman's suggestion we swept infinity
under the rug.

Knowing all things,
It'll blow your mind.
Unsafe at any speed, be lief is the re lief…
bileave, one source claims is a noun, not an act,
a state of mind, bounded by
"confidence reposed in a person or thing;
faith in a religion…"
{granularity of substance assumed}
We can hope.
But that's after all sorts of lies have come to life
as institutions to shelter the meek from the greedy,
who then must wear this dread atop-- your's, yes
your head, wears the dread subjecting
all you know to ******* in service
of the Authorized Truth;
remember hell is as real as any place you may imagine,
given years of proper education
in the liturgy of survival
during next.
---------- seal it.
{Same yesterday, today and ever after - forever
is so ambiguous- }

--------
Gnathite seaton, right - that means
bug lips, no I was thinking Know thyself
in Latin or something
aca-deme-ware-ish, to push a button on
the whole truth
and nothing but - beginning as  belief released
as an act of will,
accepted that in this bubble
each emotion has
cause and stands accussed,
with a touch of pride
to expand the contention confidence and convening
event
soothing the rippling surface on the ocean of opinions
'pon which we bob
up and down.

Bait-taken signal to pull back on the tug,
set the hook,
feel the yelp and then the anger, of a fish
I wish
were that magic one, I never really caught.

-- I laugh, in disbelief, relieved of lying metaphors,
miss-labeled cans of worms from experiences
not common in unalienated minds.

------------------

------------

In the realm of recommending AI,
the pro
stitutes told the institutes ***
sells and sells and sells, but smack holds
their loyalty, violence
givem hell,
makem pay seven times seventy,
each child a slayer of his ten thousands,
-watcher set-
pay attention to the empath,
watch it cringe,
at
something words fail to convey, temptation
to defy a lie locking ignorance in place,
never wishing
to know all things
to prove a prophecy, such,
is only tempting if time is a factor
in the dis
cussing of certain concepts regarding the after effect
of an anointing on a lynching,
after a drowning,
and a burning while all the people sang na na
nawnaw nananana

and when the battle's over, we had lost the edge,
- contention comes from pride, and
- winners is proud, such pride has offspring
- messin' wit'cha mind… win Christ, for dung…

Covid binging
dulled
the point, but after all,
we are here and all who opposed us
now enforce the worth of words
to the wise.
It is written. So it is.
Consider a self, rich and sorrowless.
Be that a bit.
---------
Gramary is magic, Psyche is spiritual, at best.
Ach, Scheiz, not Grammerly, no, but a segue
I just did a product placement
for one of Spelchek's kids.
Gramery is spells and hexes in letters and signs…

And on TV is Osiris and Isit… bait for next
An amusement ride, not a catechism...

— The End —