I live between church and society
never entering either entirely
I go to church and sing with God in me
but each memorable melodic monody
sounds increasingly odd to me
when there are only flaws I see.

Last night I had a horrid dream
I was with my worship team
when their worship scheme
resembled war ship steam.

It seemed like a normal service
but tonight we had special guests
the kind that can afford to purchase
every bell and whistle, nothing less.

I was to be their guide on tonight's spiritual ride
I trailed them like their extravagant robes
wishing to be someone people flock to in droves
but all I have are my words
and the Holy Spirit
so I sing like a bird
with radio interference.

Despite my best intentions of making a good impression
the service was a disaster in need of a master
unchecked videos wouldn't work
preplanned cues were missed
responsibilities were shirked
and I was ******.

My worship team started complaining
in a manner I found to be draining
because my must-see team of trusty steeds
had morphed into prima donna demon llamas
passing the buck and saying "that *****".

Under our Jesus painting
a sight has shanked me
a fire breaking
through our mistaking.
When the fire is small
it's no big deal
but once it grows tall
it becomes real.

We all had to evacuate
for firefighting to actuate
our realization of facts too late
that we'd failed a task too great.
I take my family to the church attic
away from all the stampede traffic
I think up there we can hack it
and look at the area impacted.

The sanctuary is a giant ember
yet dripping wet
I want to return to sender
fire grips me best
and grows at my behest
an emerging inferno infects
the sanctuary's rest.

Understanding danger
I escape with my family
outside with strangers
who all stand with me
we cry over spilt ilk
and brick that wilts.

But people toned down their tears
and stifled their sobs
like silencing fear
was their only job
so as the church was mourned
a makeshift line was formed
to consign Satan's scorn
and be alive and born.

They lined down the street
a church without seats
they still needed to speak
and seek out the meek.
They started praying together
praying for healing
not for the church to be better
but each other's feelings
their friends that were reeling
still needed the word so appealing.

I look back at the church
but I don't see it there
I don't lament its worth
or complain it's unfair
I save my despair
for those that need care.
A humble abode has replaced the opulent cathedral
where the ****** of the masses once found its needle
now there's a house that's meek like the women inside
could this be the house by which God wants me to abide?
I open the doors
and walk right in
I can feel in my core
the removal of sin.

Burn, Ovid
by Michael R. Burch

“Burn Ovid”―Austin Clarke

Sunday School,
Faith Free Will Baptist, 1973:
I sat imaging watery folds
of pale silk encircling her waist.
Explicit *** was the day’s “hot” topic
(how breathlessly I imagined hers)
as she taught us the perils of lust
fraught with inhibition.

I found her unaccountably beautiful,
rolling implausible nouns off the edge of her tongue:
adultery, fornication, *******, ******.
Acts made suddenly plausible by the faint blush
of her unrouged cheeks,
by her pale lips
accented only by a slight quiver,
a trepidation.

What did those lustrous folds foretell
of our uncommon desire?
Why did she cross and uncross her legs
lovely and long in their taupe sheaths?
Why did her ******* rise pointedly,
as if indicating a direction?

“Come unto me,
(unto me),”
together, we sang,

cheek to breast,
lips on lips,
devout, afire,

my hands
up her skirt,
her pants at her knees:

all night long,
all night long,
in the heavenly choir.

Keywords/Tags: Ovid, god, religion, church, Sunday school, ***, lust, desire, passion, choir, hymn, hymns, devout, devotion, faith, purity, chastity

To a Louse
by Robert Burns
translation/interpretation by Michael R. Burch

Hey! Where're you going, you crawling hair-fly?
Your impudence protects you, barely;
I can only say that you swagger rarely
Over gauze and lace.
Though faith! I fear you dine but sparely
In such a place.

You ugly, creeping, blasted wonder,
Detested, shunned by both saint and sinner,
How dare you set your feet upon her—
So fine a lady!
Go somewhere else to seek your dinner
On some poor body.

Off! around some beggar's temple shamble:
There you may creep, and sprawl, and scramble,
With other kindred, jumping cattle,
In shoals and nations;
Where horn nor bone never dare unsettle
Your thick plantations.

Now hold you there! You're out of sight,
Below the folderols, snug and tight;
No, faith just yet! You'll not be right,
Till you've got on it:
The very topmost, towering height
Of miss's bonnet.

My word! right bold you root, contrary,
As plump and gray as any gooseberry.
Oh, for some rank, mercurial resin,
Or dread red poison;
I'd give you such a hearty dose, flea,
It'd dress your noggin!

I wouldn't be surprised to spy
You on some housewife's flannel tie:
Or maybe on some ragged boy's
Pale undervest;
But Miss's finest bonnet! Fie!
How dare you jest?

Oh Jenny, do not toss your head,
And lash your lovely braids abroad!
You hardly know what cursed speed
The creature's making!
Those winks and finger-ends, I dread,
Are notice-taking!

O would some Power with vision teach us
To see ourselves as others see us!
It would from many a blunder free us,
And foolish notions:
What airs in dress and carriage would leave us,
And even devotion!

One Sunday while sitting behind a young lady in church, Robert Burns noticed a louse roaming through the bows and ribbons of her bonnet. The poem "To a Louse" resulted from his observations. The poor woman had no idea that she would be the subject of one of Burns' best poems about how we see ourselves, compared to how other people see us at our worst moments. Keywords/Tags: Robert Burns, louse, church, bonnet, lace, Scotland, Scots, dialect, translation

If redemption is measured by one's purity, then no foot would step on the streets of gold.
Those grand mansions promised to the "true children of god" will be nothing more than just bricks and stones.
Those gates would remain shut.
White garments would remain unworn.

The paradise would be left alone in its own for eternity cause no one will ever be worthy. God said it himself.

So i don't see no point bruising your knees down on prayers, living most of your life by a scripture written by men.

Living by the promise of an eternity without fear, pain and tears.
Without these things that maketh life people will go crazy in heaven

What you pant unaware is God
Only He can give you the desired sabbath
Stop feasting on what will never fill you
The life you seek is in the man of Galilee
Him alone, else you're already alone

Depend not on my widow's mite
What if I am blown away right away
The wind of winds is surer than the sun in summer
Wait not for my pat at your cold shoulder
You've got Yahweh's life insurance

Swallow your raised shoulders this very second
Jesus' embrace awaits your coming
Be not ashamed ,
Take that leap
He knocks at your ***** and broken door
Come,
O come to Christ!

In the infallible word
christ is revealed as the sovereign lord
even countless of warlords
bow to his sovereign words

In the patriarch's days
he moved in diverse ways
indeed he's the only way
no matter what blasphemers say

The holy scriptures
paints one key picture
of how those who endure will feature
in the grand future

Crescendo Against Heaven
by Michael R. Burch

This is a poem about a crisis of faith that occurred after the death of the wife of a fellow poet.

As curiously formal as the rose,
the imperious Word grows
until it sheds red-gilded leaves:
then heaven grieves
love’s tiny pool of crimson recrimination
against God, its contention
of the price of salvation.

These industrious trees,
endlessly losing and re-losing their leaves,
finally unleashing themselves from earth, lashing
themselves to bits, washing
themselves free
of all but the final ignominy
of death, become
at last: fast planks of our coffins, dumb.

Together now, rude coffins, crosses,
death-cursed but bright vermilion roses,
bodies, stumps, tears, words: conspire
together with a nearby spire
to raise their Accusation Dire ...
to scream, complain, to point out these
and other Dark Anomalies.

God always silent, ever afar,
distant as Bethlehem’s retrograde star,
we point out now, in resignation:
You asked too much of man’s beleaguered nation,
gave too much strength to his Enemy,
as though to prove Your Self greater than He,
at our expense, and so men die
(whose accusations vex the sky)
yet hope, somehow, that You are good ...
just, O greatest of Poets!, misunderstood.

Published by The NeoVictorian/Cochlea, Poetry Life & Times and The Eclectic Muse (Canada). Keywords/Tags: crescendo, heaven, salvation, price, cost, hymn, funeral, grave, graves, coffins, cross, crosses, cemetery, graveyard, church, spire, God, distant, silent, misunderstood