In their eyes
she, is the holy river
and I, am a doubtful sinner.

I drowned myself
deep in Ganges.

Now she, is a holier-than-thou
and I, am a confessed sinner.

In the year 2016,
Yom Kippur was celebrated on Oct. 12th.
Leonard Cohen passed away on November 7th.


~~~

faint knocking heard at the heavenly door of the Tower of Song

the ministering angels, hearing a rhythmic,
lyrical rapping, sigh, thinking the atonement day,
the holiday/holy days, are supposedly over,
the human balancing act, the rush to judgement period,
all tallies totaled, the busy sale season for souls,
at last completed, each fate inscribed & sealed,
in the book of life^

but, always one,
the itinerant straggler, the last reluctant sinner,
a judgment resister, flaunting an almost expired coupon,
trumpeting demands for a recount, waving it,
claiming it, the bearer, entitled to a
mercy discount and an extra 30 days

"who shall we say is calling?"

the Angels are stunned to hear the responsa,
a familiar raspy, growling, almost indescribable,
yet, stammeringly beautiful voice enchanting,
equally asking and answering, (how both?)
with a strident humility, "a man in search of answers"

this voice, instantaneous recognizable,
the asking superfluous,
all beating wings now, all in vast excitement,
this psalmist, long awaited, one of His best,
a chosen one, a courtly singer in the Temple of his people,
blessed with the curse of seeing and believing,
the comprehension of beauty of the human superior interior,
never being quiet or quite satisfied,
in capturing, its multifarious variations,
in every language spoken

this is the man who took ten years
to compose just
one song,
one poem,
one word,
Hallelujah,
whose faith was strong,
but still needed proofs,
whose every breath of oxygen inhalation,
brought more questions,
every exhalation, only releasing partial answers,
and yet, still, yes, yes! finding hidden verses inside

a simple, everlasting
hallelujah

the hubbub subsides,
the man sings~speaks:
how came I here,
was I one, who by fire?
that fire afeared, that my finality
was spirit consumed?

in one voice, answers the angelic choir,
in one voice, the swaying back-up singers answer,
not by fire, not by water, not by stoning
or even drowning,
in tea that came from all the way from China

when sing we Angels,
the Judgement Day poem,
we alone, on high and above,
we, keepers of the books
and records of everyone,
are permitted this special query:

Who by Sufficiency?

you, the sidekick of the creator,
special commissioned by him, anointed to live a life of research,
record in word and song the mysteries of musical gene strings,
that intertwine the skin cells of man and woman,
man and his fellow us-human,
your soul commandeered, ordered, to delve deeper,
into the consolable chasm tween divine and mortals,
all those who are so poorly but perfectly constructed
in his image

you, who has earned his place, his best rest,
his works adjudged sufficient,
you, who best answered
this judging,
this calling out,
this calling in
incantation

Who by Sufficiency?

now forward on, write only of answers,
wade in the troubled waters no more,
no more passports, or borders to cross,
no more measuring the days,
the last road trip finale
finished & feted,
fate meted

no more changing thy name, changeling priest,^^
sing songs of solution, salvation,
for the questioning hours of confusion,
the urgency of revolution,
no longer need a hallelujah resolution,
you have been judged sufficient...
it is his will


                                                    | | |
Who By Fire                             Who By Fire, Who By Water:^
(lyrics by Leonard Cohen)     (A Yom Kippur Hebrew Prayer)

who by fire                             How many shall die and      

who by water,                                how many shall born,
Who in the sunshine,                 Who shall live      
who in the night time,                   who shall die,                      
Who by high                                Who at the measure of days,
who by common trial,                    and who before,
Who in your merry                            
                                                          Who by fire
month of May,                                 and who by water
Who by very                                 Who by sword,
slow decay,                                       and who by wild beasts,
And who shall I                      Who by hunger,
say is calling?                              and who by thirst,

And who in her,                           Who by earthquake
lonely slip,                                         and who by plague
who by barbiturate,                      Who by strangling,
Who in these                                    and who by stoning
realms of love,                               Who shall have rest,

who by,                                             and who shall go wandering,
something blunt,                            Who will be tranquil,
And who by avalanche,                  and who shall be harassed,
who by powder,                            Who shall be at ease,
Who for his greed,                           and who shall be afflicted,
who for his hunger,                      Who shall become rich,
And who shall I,                             and who shall become poor,
say is calling?                                Who will be raised high,
                                                         ­     and who will be brought low
And who by brave assent,                  
who by accident,
Who in solitude,
who in this mirror,
Who by,
his lady's command,
who by his own hand,
Who in mortal chains,
who in power,
And who shall I,
say is calling?




^From the liturgy of Rosh Hasanah, the Jewish New Year and Yom Kippur, the  Day of Atonement, there is this truly stunning prayer (https://en.m.wikipedia.org/wiki/Unetanneh_Tokef) in the Jewish liturgy. The Book of Life contents the fate of every sinner. From the first day of the new year, until ten days later, on Yom Kippur, depending on whether the sinner repents or not, his fate is sealed.

The point of pain
is to get you to notice
if your trigger warnings
to flee the scene.
And what’s that saying?
You want to see a victim
without help.
Who is the one snickering in the corner
pretending one didn’t eat all the cookies
leaving one’s neighbor to starve.
I see your passive headlights.
Super-flu-us of your own designs.
You only wish you could get to me
so you try to take my place instead.
How can one take another place
before finding one’s own?
Or supplant another’s home
without upending your own?
Foolish child hiding one’s own true heart
to be seen as a star
by putting on stuff that appears like stardust
blingy and bright but without any real light
of its own being created pure and supreme.
Somehow I see I’m already living the dream.
But you look and see
your projected screams onto me
and you can’t embrace what I bring
because what would that make
what you invested in saying?
Hold onto those words
to the bitterest ending
pretending the darker the chocolate
the better the berry.
It’s all finer still in the end
cuz no end is ever approaching
except the end you imagined for me
in your own dark hidden and ***** corners.
But what you don’t get
when you **** that trigger happy smile
is that the end is only real
from your own POV.
So you’ll be mulling
and overturning
with a smirk and clinked glasses
while I am always
and forever
only reposing in bliss
that you keep forever missing

The life of parents is gauged in teaspoons
of sweat, vinegar, blood and tears
in early mornings and tire of late afternoons
all collected in a cup of salvation for years.

Small sufferings and moments of pain
become sacrifice for a child’s little sins
so the youth won’t suffer the blame,
cost of loss, but the joy of life’s wins.

All these payments made without wrath
may never be repaid to them in their time
but lessons taught will etch a path
for a child to grow up into its prime.

Anyone who loves the unkind
or selfish or one who has spurned
virtue or left goodness behind
pays debts the errant don’t earn.

His hands shake as they grip the edge of the bima.

It was not always like this. Once
His fingers tapped spry and nimble,
His knuckles did not gnarl and swell,
Spots dotted his face in freckles and not his skin as it aged.
His right knee twinges. He swallows dry.
Perhaps he should visit a doctor.  It is not wise, they tell him,
For a man his age to continue his work under such pressure -- he simply laughs it off.
Pah. Meshugge, you are.
He maintains, he will manage, his kind were built to endure.

His kind have walked miles in red sand that burned the soles of their feet.
His kind have strained their eyes to see the hazy shape of hope
In lamplight that burned eight days too long;
His kind stood tall in front of kings and pharaohs and Führers
That ordered them to kneel, bow, lay dead, rot beneath ten feat of Earth.
His kind broke their backs to remain steady on their own two feet --
Who is he to fail them by resting now?

He can certainly stand on a bima, facing a congregation that has come to expect
The sound of his voice, passion in his words,
The life in his eyes glowing behind a cloud of cataracts
(I do not need to see, he claims, to recite the words of Hashem; I read with my heart.)
Like candles through a foggy window,
Tinted glass distorted,
Faint chanting ringing from within.

Kol Nidrei.
He had to break fast this morning -- God forgive me, I did not want to --
I’d rather have died. But pills must be taken.
He scans his audience and knows others must have taken pills of their own:
They are old. No one lives forever.
His joints ache as theirs do,
They too feel the weight of seventy, eighty years settled in their bones
Like rocks, like sediment,  
Shifting with the current of the river that teems above them.
Such is the will of God.
They will be carried upstream when their time comes.

Ve’esarei, ush’vuei,
A glass of water rests on the floor at his feet,
Already half drained --
Droplets still sit moist on his lips.
Vacharamei, vekonamei,
He is a humble man, as all of Hashem’s servants should be --
He is blessed with dexterity unusual for his age.
He has no cause to complain, and yet even on the day of atonement,
Deep within his chest burns pride.
He is scared.
Vekinusei, vechinuyei,
Adonai, please,
Give me the strength.
I know why I hesitate.

He fears his voice will catch in his throat --
Will waver, will break to cough,
That the silver in his tone has tarnished,
That his pitch will strain, fall flat,
That his voice is not fit to sing God’s words,
That this chant will be his last.
That he will have to stop.

Kol Nidrei. All Vows.
He is nothing but a man. He is a mouthpiece for the words that pour out of him,
That float through the synagogue as they’ve floated for years upon years.
If he silences himself, he has no purpose.
If he silences himself, he is already unfit to sing God’s words.
He must begin without fear:
His kind know how to endure without fear. It is in their blood.
His mournful voice sings for them.
He takes a breath. The congregation holds theirs.

Kol Nidrei.
Ve’esarei, ush’vuei, vacharamei, vekonamei, vekinusei, vechinuyei.
Prohibitions, oaths, consecrations, vows that we may vow --
His voice is his vow.
He vows his life, the rest of his year, however many those may be, he pledges all of them,
That he may stand before his people in front of him,
And sing to his people that lived behind him.
Kol Nidrei.
All vows.
His voice soars and echoes off of the ceiling of the synagogue.