Now when the child of morning, rosy-fingered Dawn, appeared,
Alcinous and Ulysses both rose, and Alcinous led the way to the
Phaecian place of assembly, which was near the ships. When they got
there they sat down side by side on a seat of polished stone, while
Minerva took the form of one of Alcinous’ servants, and went round the
town in order to help Ulysses to get home. She went up to the
citizens, man by man, and said, “Aldermen and town councillors of
the Phaeacians, come to the assembly all of you and listen to the
stranger who has just come off a long voyage to the house of King
Alcinous; he looks like an immortal god.”
  With these words she made them all want to come, and they flocked to
the assembly till seats and standing room were alike crowded. Every
one was struck with the appearance of Ulysses, for Minerva had
beautified him about the head and shoulders, making him look taller
and stouter than he really was, that he might impress the Phaecians
favourably as being a very remarkable man, and might come off well
in the many trials of skill to which they would challenge him. Then,
when they were got together, Alcinous spoke:
  “Hear me,” said he, “aldermen and town councillors of the
Phaeacians, that I may speak even as I am minded. This stranger,
whoever he may be, has found his way to my house from somewhere or
other either East or West. He wants an escort and wishes to have the
matter settled. Let us then get one ready for him, as we have done for
others before him; indeed, no one who ever yet came to my house has
been able to complain of me for not speeding on his way soon enough.
Let us draw a ship into the sea—one that has never yet made a voyage-
and man her with two and fifty of our smartest young sailors. Then
when you have made fast your oars each by his own seat, leave the ship
and come to my house to prepare a feast. I will find you in
everything. I am giving will these instructions to the young men who
will form the crew, for as regards you aldermen and town
councillors, you will join me in entertaining our guest in the
cloisters. I can take no excuses, and we will have Demodocus to sing
to us; for there is no bard like him whatever he may choose to sing
about.”
  Alcinous then led the way, and the others followed after, while a
servant went to fetch Demodocus. The fifty-two picked oarsmen went
to the sea shore as they had been told, and when they got there they
drew the ship into the water, got her mast and sails inside her, bound
the oars to the thole-pins with twisted thongs of leather, all in
due course, and spread the white sails aloft. They moored the vessel a
little way out from land, and then came on shore and went to the house
of King Alcinous. The outhouses, yards, and all the precincts were
filled with crowds of men in great multitudes both old and young;
and Alcinous killed them a dozen sheep, eight full grown pigs, and two
oxen. These they skinned and dressed so as to provide a magnificent
banquet.
  A servant presently led in the famous bard Demodocus, whom the
muse had dearly loved, but to whom she had given both good and evil,
for though she had endowed him with a divine gift of song, she had
robbed him of his eyesight. Pontonous set a seat for him among the
guests, leaning it up against a bearing-post. He hung the lyre for him
on a peg over his head, and showed him where he was to feel for it
with his hands. He also set a fair table with a basket of victuals
by his side, and a cup of wine from which he might drink whenever he
was so disposed.
  The company then laid their hands upon the good things that were
before them, but as soon as they had had enough to eat and drink,
the muse inspired Demodocus to sing the feats of heroes, and more
especially a matter that was then in the mouths of all men, to wit,
the quarrel between Ulysses and Achilles, and the fierce words that
they heaped on one another as they gat together at a banquet. But
Agamemnon was glad when he heard his chieftains quarrelling with one
another, for Apollo had foretold him this at Pytho when he crossed the
stone floor to consult the oracle. Here was the beginning of the
evil that by the will of Jove fell both Danaans and Trojans.
  Thus sang the bard, but Ulysses drew his purple mantle over his head
and covered his face, for he was ashamed to let the Phaeacians see
that he was weeping. When the bard left off singing he wiped the tears
from his eyes, uncovered his face, and, taking his cup, made a
drink-offering to the gods; but when the Phaeacians pressed
Demodocus to sing further, for they delighted in his lays, then
Ulysses again drew his mantle over his head and wept bitterly. No
one noticed his distress except Alcinous, who was sitting near him,
and heard the heavy sighs that he was heaving. So he at once said,
“Aldermen and town councillors of the Phaeacians, we have had enough
now, both of the feast, and of the minstrelsy that is its due
accompaniment; let us proceed therefore to the athletic sports, so
that our guest on his return home may be able to tell his friends
how much we surpass all other nations as boxers, wrestlers, jumpers,
and runners.”
  With these words he led the way, and the others followed after. A
servant hung Demodocus’s lyre on its peg for him, led him out of the
cloister, and set him on the same way as that along which all the
chief men of the Phaeacians were going to see the sports; a crowd of
several thousands of people followed them, and there were many
excellent competitors for all the prizes. Acroneos, Ocyalus, Elatreus,
Nauteus, Prymneus, Anchialus, Eretmeus, Ponteus, Proreus, Thoon,
Anabesineus, and Amphialus son of Polyneus son of Tecton. There was
also Euryalus son of Naubolus, who was like Mars himself, and was
the best looking man among the Phaecians except Laodamas. Three sons
of Alcinous, Laodamas, Halios, and Clytoneus, competed also.
  The foot races came first. The course was set out for them from
the starting post, and they raised a dust upon the plain as they all
flew forward at the same moment. Clytoneus came in first by a long
way; he left every one else behind him by the length of the furrow
that a couple of mules can plough in a fallow field. They then
turned to the painful art of wrestling, and here Euryalus proved to be
the best man. Amphialus excelled all the others in jumping, while at
throwing the disc there was no one who could approach Elatreus.
Alcinous’s son Laodamas was the best boxer, and he it was who
presently said, when they had all been diverted with the games, “Let
us ask the stranger whether he excels in any of these sports; he seems
very powerfully built; his thighs, claves, hands, and neck are of
prodigious strength, nor is he at all old, but he has suffered much
lately, and there is nothing like the sea for making havoc with a man,
no matter how strong he is.”
  “You are quite right, Laodamas,” replied Euryalus, “go up to your
guest and speak to him about it yourself.”
  When Laodamas heard this he made his way into the middle of the
crowd and said to Ulysses, “I hope, Sir, that you will enter
yourself for some one or other of our competitions if you are
skilled in any of them—and you must have gone in for many a one
before now. There is nothing that does any one so much credit all
his life long as the showing himself a proper man with his hands and
feet. Have a try therefore at something, and banish all sorrow from
your mind. Your return home will not be long delayed, for the ship
is already drawn into the water, and the crew is found.”
  Ulysses answered, “Laodamas, why do you taunt me in this way? my
mind is set rather on cares than contests; I have been through
infinite trouble, and am come among you now as a suppliant, praying
your king and people to further me on my return home.”
  Then Euryalus reviled him outright and said, “I gather, then, that
you are unskilled in any of the many sports that men generally delight
in. I suppose you are one of those grasping traders that go about in
ships as captains or merchants, and who think of nothing but of
their outward freights and homeward cargoes. There does not seem to be
much of the athlete about you.”
  “For shame, Sir,” answered Ulysses, fiercely, “you are an insolent
fellow—so true is it that the gods do not grace all men alike in
speech, person, and understanding. One man may be of weak presence,
but heaven has adorned this with such a good conversation that he
charms every one who sees him; his honeyed moderation carries his
hearers with him so that he is leader in all assemblies of his
fellows, and wherever he goes he is looked up to. Another may be as
handsome as a god, but his good looks are not crowned with discretion.
This is your case. No god could make a finer looking fellow than you
are, but you are a fool. Your ill-judged remarks have made me
exceedingly angry, and you are quite mistaken, for I excel in a
great many athletic exercises; indeed, so long as I had youth and
strength, I was among the first athletes of the age. Now, however, I
am worn out by labour and sorrow, for I have gone through much both on
the field of battle and by the waves of the weary sea; still, in spite
of all this I will compete, for your taunts have stung me to the
quick.”
  So he hurried up without even taking his cloak off, and seized a
disc, larger, more massive and much heavier than those used by the
Phaeacians when disc-throwing among themselves. Then, swinging it
back, he threw it from his brawny hand, and it made a humming sound in
the air as he did so. The Phaeacians quailed beneath the rushing of
its flight as it sped gracefully from his hand, and flew beyond any
mark that had been made yet. Minerva, in the form of a man, came and
marked the place where it had fallen. “A blind man, Sir,” said she,
“could easily tell your mark by groping for it—it is so far ahead
of any other. You may make your mind easy about this contest, for no
Phaeacian can come near to such a throw as yours.”
  Ulysses was glad when he found he had a friend among the lookers-on,
so he began to speak more pleasantly. “Young men,” said he, “come up
to that throw if you can, and I will throw another disc as heavy or
even heavier. If anyone wants to have a bout with me let him come
on, for I am exceedingly angry; I will box, wrestle, or run, I do
not care what it is, with any man of you all except Laodamas, but
not with him because I am his guest, and one cannot compete with one’s
own personal friend. At least I do not think it a prudent or a
sensible thing for a guest to challenge his host’s family at any game,
especially when he is in a foreign country. He will cut the ground
from under his own feet if he does; but I make no exception as regards
any one else, for I want to have the matter out and know which is
the best man. I am a good hand at every kind of athletic sport known
among mankind. I am an excellent archer. In battle I am always the
first to bring a man down with my arrow, no matter how many more are
taking aim at him alongside of me. Philoctetes was the only man who
could shoot better than I could when we Achaeans were before Troy
and in practice. I far excel every one else in the whole world, of
those who still eat bread upon the face of the earth, but I should not
like to shoot against the mighty dead, such as Hercules, or Eurytus
the Cechalian-men who could shoot against the gods themselves. This in
fact was how Eurytus came prematurely by his end, for Apollo was angry
with him and killed him because he challenged him as an archer. I
can throw a dart farther than any one else can shoot an arrow. Running
is the only point in respect of which I am afraid some of the
Phaecians might beat me, for I have been brought down very low at sea;
my provisions ran short, and therefore I am still weak.”
  They all held their peace except King Alcinous, who began, “Sir,
we have had much pleasure in hearing all that you have told us, from
which I understand that you are willing to show your prowess, as
having been displeased with some insolent remarks that have been
made to you by one of our athletes, and which could never have been
uttered by any one who knows how to talk with propriety. I hope you
will apprehend my meaning, and will explain to any be one of your
chief men who may be dining with yourself and your family when you get
home, that we have an hereditary aptitude for accomplishments of all
kinds. We are not particularly remarkable for our boxing, nor yet as
wrestlers, but we are singularly fleet of foot and are excellent
sailors. We are extremely fond of good dinners, music, and dancing; we
also like frequent changes of linen, warm baths, and good beds, so
now, please, some of you who are the best dancers set about dancing,
that our guest on his return home may be able to tell his friends
how much we surpass all other nations as sailors, runners, dancers,
minstrels. Demodocus has left his lyre at my house, so run some one or
other of you and fetch it for him.”
  On this a servant hurried off to bring the lyre from the king’s
house, and the nine men who had been chosen as stewards stood forward.
It was their business to manage everything connected with the
sports, so they made the ground smooth and marked a wide space for the
dancers. Presently the servant came back with Demodocus’s lyre, and he
took his place in the midst of them, whereon the best young dancers in
the town began to foot and trip it so nimbly that Ulysses was
delighted with the merry twinkling of their feet.
  Meanwhile the bard began to sing the loves of Mars and Venus, and
how they first began their intrigue in the house of Vulcan. Mars
made Venus many presents, and defiled King Vulcan’s marriage bed, so
the sun, who saw what they were about, told Vulcan. Vulcan was very
angry when he heard such dreadful news, so he went to his smithy
brooding mischief, got his great anvil into its place, and began to
forge some chains which none could either unloose or break, so that
they might stay there in that place. When he had finished his snare he
went into his bedroom and festooned the bed-posts all over with chains
like cobwebs; he also let many hang down from the great beam of the
ceiling. Not even a god could see them, so fine and subtle were
they. As soon as he had spread the chains all over the bed, he made as
though he were setting out for the fair state of Lemnos, which of
all places in the world was the one he was most fond of. But Mars kept
no blind look out, and as soon as he saw him start, hurried off to his
house, burning with love for Venus.
  Now Venus was just come in from a visit to her father Jove, and
was about sitting down when Mars came inside the house, an said as
he took her hand in his own, “Let us go to the couch of Vulcan: he
is not at home, but is gone off to Lemnos among the Sintians, whose
speech is barbarous.”
  She was nothing loth, so they went to the couch to take their
rest, whereon they were caught in the toils which cunning Vulcan had
spread for them, and could neither get up nor stir hand or foot, but
found too late that they were in a trap. Then Vulcan came up to
them, for he had turned back before reaching Lemnos, when his scout
the sun told him what was going on. He was in a furious passion, and
stood in the vestibule making a dreadful noise as he shouted to all
the gods.
  “Father Jove,” he cried, “and all you other blessed gods who live
for ever, come here and see the ridiculous and disgraceful sight
that I will show you. Jove’s daughter Venus is always dishonouring
me because I am lame. She is in love with Mars, who is handsome and
clean built, whereas I am a *******—but my parents are to blame for
that, not I; they ought never to have begotten me. Come and see the
pair together asleep on my bed. It makes me furious to look at them.
They are very fond of one another, but I do not think they will lie
there longer than they can help, nor do I think that they will sleep
much; there, however, they shall stay till her father has repaid me
the sum I gave him for his baggage of a daughter, who is fair but
not honest.”
  On this the gods gathered to the **

Why are you stretching around?
Like a crazy creature, stretching
And erecting at every bossom’s sight
Don’t you know this to be vile?
Behavior so uncouth and basest
That all men on earth dislike,

Leave me alone master, leave me alone
Show me a happy man without a ****,
I will show you the sorriest point on earth,
Which woman burst not with ecstasy?
On taste of my nature, which woman?

Shut up you sly creature
And manage you mandibles,
You always stretch and stretch
As if you want to lacerate my muscles,
Don’t you know that you put me in risk?
*** is all over and you stretch like crazy,

Leave me alone and let me stretch,
Don’t fear disease and risks,
For *** is now impotent
***** blood is now natured
Above any nonsensical vice
Like *** and his brothers,

Stop stretching or I chop you off
I don’t want any burden of next kid
I am not in any pocket fitness,
For one more mouth and one more ****,

You are a foolish coward
You fear even your success,
Who told you kids are a burden
And parenting a curse?
Beautiful liars taught you these,
Can’t you see china and Islamic State?
Declaring their muscles and mighty,
For no other reason but children
Surest quivers needed in your arch,

For sure don’t stretch, calm down
And stay balmy or I tear you off my torso
Where will I get land in this world?
To contain the useless proceeds
Of your raucous *****?

I am tired of cautioning you
Or I dare you and dare you again
That perhaps I am on the wrong body
Those who are few need land,
But those who are populous need not,
For their victuals come from tertiary means,

I am finally tired of your rudeness,
If you stretch again I will be irate,
As it will be uncouth act of mannerlessness,
For you surely know that my wife is aged
She shares not in your school anymore
If you stretch again know then that you’re vile,

Look again at your thoughtlessness
Who told you that I am condemned forever?
To be feeding on old women, harridans and *****?
I no longer want them on my ****** menu
Feed me on the young wenches in a polygamous fit,
For the elders like you and many others on earth,
will only renew their  old sinews
By merely feeding on the French chicken,

Then you persist in one line like the possessed
Are you possessed by the ****** devil?
I don’t have any ****** energy for your business,
You only put me into a desire for what I cannot eat,
Leave me alone by quitting your vicious *******,

Fear not at all for how you will eat,
You fail to enjoy because of your ego,
You focus on the finish line alone,
Remember  the process in coition,
Tighten you **** to delay *******
And here you will cogitate with gusto,

Negroes! Negros! All over the world,
Again you want me to make more Negros,
Be aware that your melanin is an eyesore
The world looks at you but in pain,
Suppliers of blinkers cannot quench,
The thirst for these wares,
With which the world can put on,
To ward off the pains in the look
At the skin of the *****,

Fear not Negros don’t create themselves,
They come from the supremo of deities
All creation is beautiful in wisdom’s eyes
Whoever that hates creation hates the self
No other act can then match the wickedness.

Our fathers, brave men were and strong,
And whisky was their daily liquor;
They used to move the world along
In better style than now — and quicker.
Elections then were sport, you bet!
A trifle rough, there's no denying
When two opposing factions met
The skin and hair were always flying.
When "cabbage-trees" could still be worn
Without the question, "Who's your hatter?"
There dawned a bright election morn
Upon the town of Parramatta.
A man called Jones was all the go —
The people's friend, the poor's protector;
A long, gaunt, six-foot slab of woe,
He sought to charm the green elector.

How Jones had one time been trustee
For his small niece, and he — the villain! —
Betrayed his trust most shamefully,
And robbed the child of every shillin'.
He used to keep accounts, they say,
To save himself in case of trouble;
Whatever cash he paid away
He always used to charge it double.

He'd buy the child a cotton gown
Too coarse and rough to dress a cat in,
And then he'd go and put it down
And charge the price of silk or satin!
He gave her once a little treat,
An outing down the harbour sunny,
And Lord! the bill for bread and meat,
You'd think they all had eaten money!

But Jones exposed the course he took
By carelessness — such men are ninnies.
He went and entered in his book,
"Two pounds of sausages — two guineas."
Now this leaked out, and folk got riled,
And said that Jones, "he didn't oughter".
But what cared Jones? he only smiled —
Abuse ran off his back like water.

And so he faced the world content:
His little niece — he never paid her:
And then he stood for Parliament,
Of course he was a rank free trader.
His wealth was great, success appeared
To smile propitious on his banner,
But Providence it interfered
In this most unexpected manner.

A person — call him Brown for short —
Who knew the story of this stealer,
Went calmly down the town and bought
Two pounds of sausage from a dealer,
And then he got a long bamboo
And tightly tied the sausage to it;
Says he, "This is the thing to do,
And I am just the man to do it.

"When Jones comes out to make his speech
I won't a clapper be, or hisser,
But with this long bamboo I'll reach
And poke the sausage in his 'kisser'.
I'll bring the wretch to scorn and shame,
Unless those darned police are nigh:
As sure as Brown's my glorious name,
I'll knock that candidate sky-high."

The speech comes on — beneath the stand
The people push and surge and eddy
But Brown waits calmly close at hand
With all his apparatus ready;
And while the speaker loudly cries,
"Of ages all, this is the boss age!"
Brown hits him square between the eyes,
Exclaiming, "What's the price of sausage?"

He aimed the victuals in his face,
As though he thought poor Jones a glutton.
And Jones was covered with disgrace —
Disgrace and shame, and beef and mutton.
His cause was lost — a hopeless wreck
He crept off from the hooting throng;
Protection proudly ruled the deck,
Here ends the sausage and the song.
__
Notes

The Bulletin, 9 February 1889

Published during the 1889 election campaign for the New South Wales General Parliament

Staring corpselike at the ceiling,
See his harsh, unrazored features,
Ghastly brown against the pillow,
And his throat--so strangely bandaged!

Lack of work and lack of victuals,
A debauch of smuggled whisky,
And his children in the workhouse
Made the world so black a riddle

That he plunged for a solution;
And, although his knife was edgeless,
He was sinking fast towards one,
When they came, and found, and saved him.

Stupid now with shame and sorrow,
In the night I hear him sobbing.
But sometimes he talks a little.
He has told me all his troubles.

In his broad face, tanned and bloodless,
White and wild his eyeballs glisten;
And his smile, occult and tragic,
Yet so slavish, makes you shudder!

Victuals for intellectuals:
be quasi and prototypical,
not pseudo or ritual.
Feel shame and wonder.
Don’t blunder in the shallow muck,
shovel to your knees and look under.

Do not track linear paths:
Think sideways, backwards,
upside down, exist laterally.
Accept contradictory truths:
they are not just possible
they are inevitable.

If you haven’t found one
in your search, keep your
head down and eyes open.
Be new to avoid ennui, and
let no truth chip your tooth.

Be quiet, not stupid,
be rarely edible and
hoarse from spirit.
Be invisible, not loud,
be a hoax until
you are undeniable.

Is there a natural virility to the fertilities of the inductions of space time’s continuums?  Is this a microcosmic phenomenon or more dependent on the depths of pervasion of its macrocosmic relativities.  Perhaps there is a unifying field theory we are not yet aware of which explains how it paradoxically is a little bit of both.  Regardless, given the fact that there probably was no beginning to the universe then quite literally an eternity has already passed.  So why then, given our understanding of the physics of physical interaction, is not all in a state of complete entropy?  
     This afore mentioned fecundity must exist.  Further in it’s quite likely the cause of physical existence as we know it.  I have a theory: This creationism occurs at such an imperceptible rate that positive eons of quadrillions of ages must pass in order for the cosmos to replenish its stockpile of physical matter (possibly matter without atomic structure as we know it) so that a new cycle of infinite big bangs in infinite space can occur.  Ushering in a new 500 billion to trillion year cycle of physical existence as we know it.  Further again, perhaps the implosion’s contraction’s revisions are the cause of the atomic structure of matter we experience during this new physical cycle.
      The thought of such quantum leaps to me for the intensities of physical matters existence and catalytic capabilities.  
     Granted your not going to find these speculations touted as fact in a Wikipedia excerpt.  The answers are in fact unknown.  I’m merely being hypothetically thoughtful with what I’ve learned of possibilities prospectus.   Given these truths allow me to hypothesize further.  
     It seems to me that the evolution of the organic morphologies of biological ontogeny were created by a conceptually reflective derivative (or perhaps antiderivative on the interpolations of integration) of functional physical mechanics.  That perhaps the creative force behind their inception (similar to the afore mentioned natural inductions of space time’s continuums) was the physical realism of and or the residual harmonic vibrations of kinetic supremacy.  
     Consider, the planet we’re on is revolving at approximately 60,000 miles per hour relative to the sun, the solar system we inhabit is revolving at approximately 500,000 miles per hour around the center of our galaxy.  Our galaxy is traveling at approximately 1,332,000 miles per hour through space with our local group of galaxies and revolving at approximately 216,000 miles per hour around the center of mass of this group of galaxies.  All this to give you some conception of the kinetic actualities of our planet’s trajectory’s extant as a projectile.  We have an almost incredible amount of potential or kinetic energy that is generated by our physical velocity through space.  Although we don’t seem to be aware of the impending preponderances of this realism as tellurian denizens it is nonetheless fact to our intellectual relativities.  
     Once again perhaps the actuality of and or the residual harmonic vibrations of the actuality of this phenomenon are the impetus behind the evolution of the organic morphologies of biological ontogeny.  We don’t know for certain how the first amino acids were formed.  Much less how these acids in the primordial soup made the quantum leap to living existence as biological organisms.  Once again I hypothesize it was a conceptually reflective derivative (or antiderivative) of the creationism behind functional physical mechanics.  e.g. the natural inductions of space time continuum and the quantum leaps created by the implosion’s contraction’s revisions of our big bang.
     By now you may be wondering why I have extrapolated these hypothetical scenarios about the physical creationism of our universe and the perceived similarly analogous state of organic and biological origins, so I’ll tell you.  I hoped it might make the dissertation I’m about to make on the fecundities of the corporeally preternatural and perhaps metaphysical inclinations of our sentient race easier to comprehend.
     With the advent of biological organisms the diversity of physical existence has apparently exceeded its physical complexity.  Understanding has evolved.  Relatively extraneous interpolations of adhesively practical extremity succeed in a hierarchy of functionally integral forms.  Being a firm believer in evolution this phenomenon makes me wonder: Is the impetus behind the genetic anomalies that influence the seemingly positive nature of natural selection’s progression a pervasion from the social contiguities of a species? Perhaps a random occurrence with no discernable precedent?  Or, more likely even, the equivocal nature of the superior essence of the ontological state of the beings involved?
     Though many believe that it is truly a random occurrence I have a tendency to want to believe otherwise.  That just as there is a natural fecundity to the induction of space time’s continuum there is a positively oriented inclination integral to evolutional progression.  A sort of élan vital on the orthogenesis overtures.  Granted it is somewhat dependant on the phenological nature of environment but improvements occur which have little to do with the ability to cope with the weather.    
      So is there such a thing as élan vital as it relates to ethology’s entelechy?  Is there any benefit for humanoid demagoguery in pursuing zoomorphic zoolotry as a social contiguity?  Can we actually make accession to transcendentally existential ascension?
     The obvious answer would appear to be yes, at least in partiality.  Maybe we’re incapable (at present) of assimilating incorporeity ideology’s non-corporeal states and existing as godlike disembodied spirits (who perhaps have not lost their proclivity for corporeally preternatural being) but social relativities are an evolving state.  Truly the better we treat each other the better off all will be.  Now I’m not talking about being a bunch of fawning sycophants or schmaltzy schlep-it-ness schmucks, more like the swanky saunter obsequious diligence could indentured servant sail lend to all.  Not given because it’s mandated but because it’s the essence of social contiguity’s evolution.  Granted the individual must remain sacrosanct.  Our metaphysical prowess is at best hypothetical.  Actual magic is not a tool in our kit-bag though I aspire to such everyday as I attempt to be teleportation real with my telepathy to the demons I appear to be confronted with.  I site clairaudience clairvoyance on the vicinity victuals of vigilante villain, the propinquity habitations of harbinger’s harangued, the proximity parameters of perimeter’s peripherals, why I’ll even throw in the objectified manifest’s diminutive minutia iotas of self inductive interstitial extrapolation, and if that doesn't get it I'll talk about the embark embargo extraditions and the extraversion embezzling euthanasia extortions.  The thought of such spatiotemporal telemetry tactician.  Protractive analyses of dimensional delineation on the terrestrial equestrian.  Tellurian terrene!!
     The obvious realisms of all of this are that we are indeed capable of making these quantum leaps armed practical magic.  I say lets fecundity get down to it.  Exserted protuberances of erotica erectile errantry, the vibrant volition of verve.  I’ve had enough of vapid flatulence and insidiously sinister archaic.  Mankind’s inability to supersede his developing anachronism may well be the cause of his demise!!!  We’ll become theosophy’s theophany incarnate, the ecstatic euphorias of corporeally preternatural’s enigma entity on the identity crisis!!!!

When the child of morning, rosy-fingered Dawn, appeared,
Telemachus bound on his sandals and took a strong spear that suited
his hands, for he wanted to go into the city. “Old friend,” said he to
the swineherd, “I will now go to the town and show myself to my
mother, for she will never leave off grieving till she has seen me. As
for this unfortunate stranger, take him to the town and let him beg
there of any one who will give him a drink and a piece of bread. I
have trouble enough of my own, and cannot be burdened with other
people. If this makes him angry so much the worse for him, but I
like to say what I mean.”
  Then Ulysses said, “Sir, I do not want to stay here; a beggar can
always do better in town than country, for any one who likes can
give him something. I am too old to care about remaining here at the
beck and call of a master. Therefore let this man do as you have
just told him, and take me to the town as soon as I have had a warm by
the fire, and the day has got a little heat in it. My clothes are
wretchedly thin, and this frosty morning I shall be perished with
cold, for you say the city is some way off.”
  On this Telemachus strode off through the yards, brooding his
revenge upon the When he reached home he stood his spear against a
bearing-post of the cloister, crossed the stone floor of the
cloister itself, and went inside.
  Nurse Euryclea saw him long before any one else did. She was putting
the fleeces on to the seats, and she burst out crying as she ran up to
him; all the other maids came up too, and covered his head and
shoulders with their kisses. Penelope came out of her room looking
like Diana or Venus, and wept as she flung her arms about her son. She
kissed his forehead and both his beautiful eyes, “Light of my eyes,”
she cried as she spoke fondly to him, “so you are come home again; I
made sure I was never going to see you any more. To think of your
having gone off to Pylos without saying anything about it or obtaining
my consent. But come, tell me what you saw.”
  “Do not scold me, mother,’ answered Telemachus, “nor vex me,
seeing what a narrow escape I have had, but wash your face, change
your dress, go upstairs with your maids, and promise full and
sufficient hecatombs to all the gods if Jove will only grant us our
revenge upon the suitors. I must now go to the place of assembly to
invite a stranger who has come back with me from Pylos. I sent him
on with my crew, and told Piraeus to take him home and look after
him till I could come for him myself.”
  She heeded her son’s words, washed her face, changed her dress,
and vowed full and sufficient hecatombs to all the gods if they
would only vouchsafe her revenge upon the suitors.
  Telemachus went through, and out of, the cloisters spear in hand-
not alone, for his two fleet dogs went with him. Minerva endowed him
with a presence of such divine comeliness that all marvelled at him as
he went by, and the suitors gathered round him with fair words in
their mouths and malice in their hearts; but he avoided them, and went
to sit with Mentor, Antiphus, and Halitherses, old friends of his
father’s house, and they made him tell them all that had happened to
him. Then Piraeus came up with Theoclymenus, whom he had escorted
through the town to the place of assembly, whereon Telemachus at
once joined them. Piraeus was first to speak: “Telemachus,” said he,
“I wish you would send some of your women to my house to take awa
the presents Menelaus gave you.”
  “We do not know, Piraeus,” answered Telemachus, “what may happen. If
the suitors **** me in my own house and divide my property among them,
I would rather you had the presents than that any of those people
should get hold of them. If on the other hand I manage to **** them, I
shall be much obliged if you will kindly bring me my presents.”
  With these words he took Theoclymenus to his own house. When they
got there they laid their cloaks on the benches and seats, went into
the baths, and washed themselves. When the maids had washed and
anointed them, and had given them cloaks and shirts, they took their
seats at table. A maid servant then brought them water in a
beautiful golden ewer, and poured it into a silver basin for them to
wash their hands; and she drew a clean table beside them. An upper
servant brought them bread and offered them many good things of what
there was in the house. Opposite them sat Penelope, reclining on a
couch by one of the bearing-posts of the cloister, and spinning.
Then they laid their hands on the good things that were before them,
and as soon as they had had enough to eat and drink Penelope said:
  “Telemachus, I shall go upstairs and lie down on that sad couch,
which I have not ceased to water with my tears, from the day Ulysses
set out for Troy with the sons of Atreus. You failed, however, to make
it clear to me before the suitors came back to the house, whether or
no you had been able to hear anything about the return of your
father.”
  “I will tell you then truth,” replied her son. “We went to Pylos and
saw Nestor, who took me to his house and treated me as hospitably as
though I were a son of his own who had just returned after a long
absence; so also did his sons; but he said he had not heard a word
from any human being about Ulysses, whether he was alive or dead. He
sent me, therefore, with a chariot and horses to Menelaus. There I saw
Helen, for whose sake so many, both Argives and Trojans, were in
heaven’s wisdom doomed to suffer. Menelaus asked me what it was that
had brought me to Lacedaemon, and I told him the whole truth,
whereon he said, ‘So, then, these cowards would usurp a brave man’s
bed? A hind might as well lay her new-born young in the lair of a
lion, and then go off to feed in the forest or in some grassy dell.
The lion, when he comes back to his lair, will make short work with
the pair of them, and so will Ulysses with these suitors. By father
Jove, Minerva, and Apollo, if Ulysses is still the man that he was
when he wrestled with Philomeleides in ******, and threw him so
heavily that all the Greeks cheered him—if he is still such, and were
to come near these suitors, they would have a short shrift and a sorry
wedding. As regards your question, however, I will not prevaricate nor
deceive you, but what the old man of the sea told me, so much will I
tell you in full. He said he could see Ulysses on an island
sorrowing bitterly in the house of the nymph Calypso, who was
keeping him prisoner, and he could not reach his home, for he had no
ships nor sailors to take him over the sea.’ This was what Menelaus
told me, and when I had heard his story I came away; the gods then
gave me a fair wind and soon brought me safe home again.”
  With these words he moved the heart of Penelope. Then Theoclymenus
said to her:
  “Madam, wife of Ulysses, Telemachus does not understand these
things; listen therefore to me, for I can divine them surely, and will
hide nothing from you. May Jove the king of heaven be my witness,
and the rites of hospitality, with that hearth of Ulysses to which I
now come, that Ulysses himself is even now in Ithaca, and, either
going about the country or staying in one place, is enquiring into all
these evil deeds and preparing a day of reckoning for the suitors. I
saw an omen when I was on the ship which meant this, and I told
Telemachus about it.”
  “May it be even so,” answered Penelope; “if your words come true,
you shall have such gifts and such good will from me that all who
see you shall congratulate you.”
  Thus did they converse. Meanwhile the suitors were throwing discs,
or aiming with spears at a mark on the levelled ground in front of the
house, and behaving with all their old insolence. But when it was
now time for dinner, and the flock of sheep and goats had come into
the town from all the country round, with their shepherds as usual,
then Medon, who was their favourite servant, and who waited upon
them at table, said, “Now then, my young masters, you have had
enough sport, so come inside that we may get dinner ready. Dinner is
not a bad thing, at dinner time.”
  They left their sports as he told them, and when they were within
the house, they laid their cloaks on the benches and seats inside, and
then sacrificed some sheep, goats, pigs, and a heifer, all of them fat
and well grown. Thus they made ready for their meal. In the meantime
Ulysses and the swineherd were about starting for the town, and the
swineherd said, “Stranger, I suppose you still want to go to town
to-day, as my master said you were to do; for my own part I should
have liked you to stay here as a station hand, but I must do as my
master tells me, or he will scold me later on, and a scolding from
one’s master is a very serious thing. Let us then be off, for it is
now broad day; it will be night again directly and then you will
find it colder.”
  “I know, and understand you,” replied Ulysses; “you need say no
more. Let us be going, but if you have a stick ready cut, let me
have it to walk with, for you say the road is a very rough one.”
  As he spoke he threw his shabby old tattered wallet over his
shoulders, by the cord from which it hung, and Eumaeus gave him a
stick to his liking. The two then started, leaving the station in
charge of the dogs and herdsmen who remained behind; the swineherd led
the way and his master followed after, looking like some broken-down
old ***** as he leaned upon his staff, and his clothes were all in
rags. When they had got over the rough steep ground and were nearing
the city, they reached the fountain from which the citizens drew their
water. This had been made by Ithacus, Neritus, and Polyctor. There was
a grove of water-loving poplars planted in a circle all round it,
and the clear cold water came down to it from a rock high up, while
above the fountain there was an altar to the nymphs, at which all
wayfarers used to sacrifice. Here Melanthius son of Dolius overtook
them as he was driving down some goats, the best in his flock, for the
suitors’ dinner, and there were two shepherds with him. When he saw
Eumaeus and Ulysses he reviled them with outrageous and unseemly
language, which made Ulysses very angry.
  “There you go,” cried he, “and a precious pair you are. See how
heaven brings birds of the same feather to one another. Where, pray,
master swineherd, are you taking this poor miserable object? It
would make any one sick to see such a creature at table. A fellow like
this never won a prize for anything in his life, but will go about
rubbing his shoulders against every man’s door post, and begging,
not for swords and cauldrons like a man, but only for a few scraps not
worth begging for. If you would give him to me for a hand on my
station, he might do to clean out the folds, or bring a bit of sweet
feed to the kids, and he could fatten his thighs as much as he pleased
on whey; but he has taken to bad ways and will not go about any kind
of work; he will do nothing but beg victuals all the town over, to
feed his insatiable belly. I say, therefore and it shall surely be—if
he goes near Ulysses’ house he will get his head broken by the
stools they will fling at him, till they turn him out.”
  On this, as he passed, he gave Ulysses a kick on the hip out of pure
wantonness, but Ulysses stood firm, and did not budge from the path.
For a moment he doubted whether or no to fly at Melanthius and ****
him with his staff, or fling him to the ground and beat his brains
out; he resolved, however, to endure it and keep himself in check, but
the swineherd looked straight at Melanthius and rebuked him, lifting
up his hands and praying to heaven as he did so.
  “Fountain nymphs,” he cried, “children of Jove, if ever Ulysses
burned you thigh bones covered with fat whether of lambs or kids,
grant my prayer that heaven may send him home. He would soon put an
end to the swaggering threats with which such men as you go about
insulting people-gadding all over the town while your flocks are going
to ruin through bad shepherding.”
  Then Melanthius the goatherd answered, “You ill-conditioned cur,
what are you talking about? Some day or other I will put you on
board ship and take you to a foreign country, where I can sell you and
pocket the money you will fetch. I wish I were as sure that Apollo
would strike Telemachus dead this very day, or that the suitors
would **** him, as I am that Ulysses will never come home again.”
  With this he left them to come on at their leisure, while he went
quickly forward and soon reached the house of his master. When he
got there he went in and took his seat among the suitors opposite
Eurymachus, who liked him better than any of the others. The
servants brought him a portion of meat, and an upper woman servant set
bread before him that he might eat. Presently Ulysses and the
swineherd came up to the house and stood by it, amid a sound of music,
for Phemius was just beginning to sing to the suitors. Then Ulysses
took hold of the swineherd’s hand, and said:
  “Eumaeus, this house of Ulysses is a very fine place. No matter
how far you go you will find few like it. One building keeps following
on after another. The outer court has a wall with battlements all
round it; the doors are double folding, and of good workmanship; it
would be a hard matter to take it by force of arms. I perceive, too,
that there are many people banqueting within it, for there is a
smell of roast meat, and I hear a sound of music, which the gods
have made to go along with feasting.”
  Then Eumaeus said, “You have perceived aright, as indeed you
generally do; but let us think what will be our best course. Will
you go inside first and join the suitors, leaving me here behind
you, or will you wait here and let me go in first? But do not wait
long, or some one may you loitering about outside, and throw something
at you. Consider this matter I pray you.”
  And Ulysses answered, “I understand and heed. Go in first and
leave me here where I am. I am quite used to being beaten and having
things thrown at me. I have been so much buffeted about in war and
by sea that I am case-hardened, and this too may go with the rest. But
a man cannot hide away the cravings of a hungry belly; this is an
enemy which gives much trouble to all men; it is because of this
that ships are fitted out to sail the seas, and to make war upon other
people.”
  As they were thus talking, a dog that had been lying asleep raised
his head and pricked up his ears. This was Argos, whom Ulysses had
bred before setting out for Troy, but he had never had any work out of
him. In the old days he used to be taken out by the young men when
they went hunting wild goats, or deer, or hares, but now that his
master was gone he was lying neglected on the heaps of mule and cow
dung that lay in front of the stable doors till the men should come
and draw it away to manure the great close; and he was full of
fleas. As soon as he saw Ulysses standing there, he dropped his ears
and wagged his tail, but he could not get close up to his master. When
Ulysses saw the dog on the other side of the yard, dashed a tear
from his eyes without Eumaeus seeing it, and said:
  “Eumaeus, what a noble hound that is over yonder on the manure heap:
his build is splendid; is he as fine a fellow as he looks, or is he
only one of those dogs that come begging about a table, and are kept
merely for show?”
  “This hound,” answered Eumaeus, “belonged to him who has died in a
far country. If he were what he was when Ulysses left for Troy, he
would soon show you what he could do. There was not a wild beast in
the forest that could get away from him when he was once on its
tracks. But now he has fallen on evil times, for his master is dead
and gone, and the women take no care of him. Servants never do their
work when their master’s hand is no longer over them, for Jove takes
half the goodness out of a man when he makes a slave of him.”
  As he spoke he went inside the buildings to the cloister where the
suitors were, but Argos died as soon as he had recognized his master.
  Telemachus saw

BTW vir means man in the old Latin
from which
the nomenclature
of Catholic Christianity rose up,
curia and cives and synoikia by Roman ****,
and cries of grace

a ****** seems a gin, ala engine, ie, ei
genius engenederer a man maker version

We got hope.

--
it very well could be, that we
know more than we imagined
we knew
as we,

the people, who hold certain
truths,
to be
self-evident.

You see? You hold these certain truths
and
****
you're an icecream cone.

And as Arthur assures me still:
There
will be time
to start
all
over.

If you can artifice enough integrity of mind,
to think of a way, each

mankind mind made unthingable, find that Greek word

ah dian oi toasted, nah, but near, this word means
the thing done, the deed not non-doable in being real.

the line
in the sand, crossed,
this away and thataway

we that take the refractured way through the wall,
inalienable right holding we,
the unalienable native
born bhering heir
looms
holdin' woven coffin nails as puffs of smoke signaling
go
now

carry good news on beautiful feet.
conciliate, liberty sans munera calls remunera to the game.

play fair, or be square.
Living Shakespearean tropes in Euclidean dramas
enacted by liars used to entertain fools

for the power of suggestion
gestating in the waiting
next
from now on.

Now when the child of morning, rosy-fingered Dawn, appeared,
Telemachus rose and dressed himself. He bound his sandals on to his
comely feet, girded his sword about his shoulder, and left his room
looking like an immortal god. He at once sent the criers round to call
the people in assembly, so they called them and the people gathered
thereon; then, when they were got together, he went to the place of
assembly spear in hand—not alone, for his two hounds went with him.
Minerva endowed him with a presence of such divine comeliness that all
marvelled at him as he went by, and when he took his place’ in his
father’s seat even the oldest councillors made way for him.
  Aegyptius, a man bent double with age, and of infinite experience,
the first to speak His son Antiphus had gone with Ulysses to Ilius,
land of noble steeds, but the savage Cyclops had killed him when
they were all shut up in the cave, and had cooked his last dinner
for him, He had three sons left, of whom two still worked on their
father’s land, while the third, Eurynomus, was one of the suitors;
nevertheless their father could not get over the loss of Antiphus, and
was still weeping for him when he began his speech.
  “Men of Ithaca,” he said, “hear my words. From the day Ulysses
left us there has been no meeting of our councillors until now; who
then can it be, whether old or young, that finds it so necessary to
convene us? Has he got wind of some host approaching, and does he wish
to warn us, or would he speak upon some other matter of public moment?
I am sure he is an excellent person, and I hope Jove will grant him
his heart’s desire.”
  Telemachus took this speech as of good omen and rose at once, for he
was bursting with what he had to say. He stood in the middle of the
assembly and the good herald Pisenor brought him his staff. Then,
turning to Aegyptius, “Sir,” said he, “it is I, as you will shortly
learn, who have convened you, for it is I who am the most aggrieved. I
have not got wind of any host approaching about which I would warn
you, nor is there any matter of public moment on which I would
speak. My grieveance is purely personal, and turns on two great
misfortunes which have fallen upon my house. The first of these is the
loss of my excellent father, who was chief among all you here present,
and was like a father to every one of you; the second is much more
serious, and ere long will be the utter ruin of my estate. The sons of
all the chief men among you are pestering my mother to marry them
against her will. They are afraid to go to her father Icarius,
asking him to choose the one he likes best, and to provide marriage
gifts for his daughter, but day by day they keep hanging about my
father’s house, sacrificing our oxen, sheep, and fat goats for their
banquets, and never giving so much as a thought to the quantity of
wine they drink. No estate can stand such recklessness; we have now no
Ulysses to ward off harm from our doors, and I cannot hold my own
against them. I shall never all my days be as good a man as he was,
still I would indeed defend myself if I had power to do so, for I
cannot stand such treatment any longer; my house is being disgraced
and ruined. Have respect, therefore, to your own consciences and to
public opinion. Fear, too, the wrath of heaven, lest the gods should
be displeased and turn upon you. I pray you by Jove and Themis, who is
the beginning and the end of councils, [do not] hold back, my friends,
and leave me singlehanded—unless it be that my brave father Ulysses
did some wrong to the Achaeans which you would now avenge on me, by
aiding and abetting these suitors. Moreover, if I am to be eaten out
of house and home at all, I had rather you did the eating
yourselves, for I could then take action against you to some
purpose, and serve you with notices from house to house till I got
paid in full, whereas now I have no remedy.”
  With this Telemachus dashed his staff to the ground and burst into
tears. Every one was very sorry for him, but they all sat still and no
one ventured to make him an angry answer, save only Antinous, who
spoke thus:
  “Telemachus, insolent braggart that you are, how dare you try to
throw the blame upon us suitors? It is your mother’s fault not ours,
for she is a very artful woman. This three years past, and close on
four, she has been driving us out of our minds, by encouraging each
one of us, and sending him messages without meaning one word of what
she says. And then there was that other trick she played us. She set
up a great tambour frame in her room, and began to work on an enormous
piece of fine needlework. ‘Sweet hearts,’ said she, ‘Ulysses is indeed
dead, still do not press me to marry again immediately, wait—for I
would not have skill in needlework perish unrecorded—till I have
completed a pall for the hero Laertes, to be in readiness against
the time when death shall take him. He is very rich, and the women
of the place will talk if he is laid out without a pall.’
  “This was what she said, and we assented; whereon we could see her
working on her great web all day long, but at night she would unpick
the stitches again by torchlight. She fooled us in this way for
three years and we never found her out, but as time wore on and she
was now in her fourth year, one of her maids who knew what she was
doing told us, and we caught her in the act of undoing her work, so
she had to finish it whether she would or no. The suitors,
therefore, make you this answer, that both you and the Achaeans may
understand-’Send your mother away, and bid her marry the man of her
own and of her father’s choice’; for I do not know what will happen if
she goes on plaguing us much longer with the airs she gives herself on
the score of the accomplishments Minerva has taught her, and because
she is so clever. We never yet heard of such a woman; we know all
about Tyro, Alcmena, Mycene, and the famous women of old, but they
were nothing to your mother, any one of them. It was not fair of her
to treat us in that way, and as long as she continues in the mind with
which heaven has now endowed her, so long shall we go on eating up
your estate; and I do not see why she should change, for she gets
all the honour and glory, and it is you who pay for it, not she.
Understand, then, that we will not go back to our lands, neither
here nor elsewhere, till she has made her choice and married some
one or other of us.”
  Telemachus answered, “Antinous, how can I drive the mother who
bore me from my father’s house? My father is abroad and we do not know
whether he is alive or dead. It will be ******* me if I have to pay
Icarius the large sum which I must give him if I insist on sending his
daughter back to him. Not only will he deal rigorously with me, but
heaven will also punish me; for my mother when she leaves the house
will calf on the Erinyes to avenge her; besides, it would not be a
creditable thing to do, and I will have nothing to say to it. If you
choose to take offence at this, leave the house and feast elsewhere at
one another’s houses at your own cost turn and turn about. If, on
the other hand, you elect to persist in spunging upon one man,
heaven help me, but Jove shall reckon with you in full, and when you
fall in my father’s house there shall be no man to avenge you.”
  As he spoke Jove sent two eagles from the top of the mountain, and
they flew on and on with the wind, sailing side by side in their own
lordly flight. When they were right over the middle of the assembly
they wheeled and circled about, beating the air with their wings and
glaring death into the eyes of them that were below; then, fighting
fiercely and tearing at one another, they flew off towards the right
over the town. The people wondered as they saw them, and asked each
other what an this might be; whereon Halitherses, who was the best
prophet and reader of omens among them, spoke to them plainly and in
all honesty, saying:
  “Hear me, men of Ithaca, and I speak more particularly to the
suitors, for I see mischief brewing for them. Ulysses is not going
to be away much longer; indeed he is close at hand to deal out death
and destruction, not on them alone, but on many another of us who live
in Ithaca. Let us then be wise in time, and put a stop to this
wickedness before he comes. Let the suitors do so of their own accord;
it will be better for them, for I am not prophesying without due
knowledge; everything has happened to Ulysses as I foretold when the
Argives set out for Troy, and he with them. I said that after going
through much hardship and losing all his men he should come home again
in the twentieth year and that no one would know him; and now all this
is coming true.”
  Eurymachus son of Polybus then said, “Go home, old man, and prophesy
to your own children, or it may be worse for them. I can read these
omens myself much better than you can; birds are always flying about
in the sunshine somewhere or other, but they seldom mean anything.
Ulysses has died in a far country, and it is a pity you are not dead
along with him, instead of prating here about omens and adding fuel to
the anger of Telemachus which is fierce enough as it is. I suppose you
think he will give you something for your family, but I tell you-
and it shall surely be—when an old man like you, who should know
better, talks a young one over till he becomes troublesome, in the
first place his young friend will only fare so much the worse—he will
take nothing by it, for the suitors will prevent this—and in the
next, we will lay a heavier fine, sir, upon yourself than you will
at all like paying, for it will bear hardly upon you. As for
Telemachus, I warn him in the presence of you all to send his mother
back to her father, who will find her a husband and provide her with
all the marriage gifts so dear a daughter may expect. Till we shall go
on harassing him with our suit; for we fear no man, and care neither
for him, with all his fine speeches, nor for any fortune-telling of
yours. You may preach as much as you please, but we shall only hate
you the more. We shall go back and continue to eat up Telemachus’s
estate without paying him, till such time as his mother leaves off
tormenting us by keeping us day after day on the tiptoe of
expectation, each vying with the other in his suit for a prize of such
rare perfection. Besides we cannot go after the other women whom we
should marry in due course, but for the way in which she treats us.”
  Then Telemachus said, “Eurymachus, and you other suitors, I shall
say no more, and entreat you no further, for the gods and the people
of Ithaca now know my story. Give me, then, a ship and a crew of
twenty men to take me hither and thither, and I will go to Sparta
and to Pylos in quest of my father who has so long been missing.
Some one may tell me something, or (and people often hear things in
this way) some heaven-sent message may direct me. If I can hear of him
as alive and on his way home I will put up with the waste you
suitors will make for yet another twelve months. If on the other
hand I hear of his death, I will return at once, celebrate his funeral
rites with all due pomp, build a barrow to his memory, and make my
mother marry again.”
  With these words he sat down, and Mentor who had been a friend of
Ulysses, and had been left in charge of everything with full authority
over the servants, rose to speak. He, then, plainly and in all honesty
addressed them thus:
  “Hear me, men of Ithaca, I hope that you may never have a kind and
well-disposed ruler any more, nor one who will govern you equitably; I
hope that all your chiefs henceforward may be cruel and unjust, for
there is not one of you but has forgotten Ulysses, who ruled you as
though he were your father. I am not half so angry with the suitors,
for if they choose to do violence in the naughtiness of their
hearts, and wager their heads that Ulysses will not return, they can
take the high hand and eat up his estate, but as for you others I am
shocked at the way in which you all sit still without even trying to
stop such scandalous goings on-which you could do if you chose, for
you are many and they are few.”
  Leiocritus, son of Evenor, answered him saying, “Mentor, what
folly is all this, that you should set the people to stay us? It is
a hard thing for one man to fight with many about his victuals. Even
though Ulysses himself were to set upon us while we are feasting in
his house, and do his best to oust us, his wife, who wants him back so
very badly, would have small cause for rejoicing, and his blood
would be upon his own head if he fought against such great odds. There
is no sense in what you have been saying. Now, therefore, do you
people go about your business, and let his father’s old friends,
Mentor and Halitherses, speed this boy on his journey, if he goes at
all—which I do not think he will, for he is more likely to stay where
he is till some one comes and tells him something.”
  On this he broke up the assembly, and every man went back to his own
abode, while the suitors returned to the house of Ulysses.
  Then Telemachus went all alone by the sea side, washed his hands
in the grey waves, and prayed to Minerva.
  “Hear me,” he cried, “you god who visited me yesterday, and bade
me sail the seas in search of my father who has so long been
missing. I would obey you, but the Achaeans, and more particularly the
wicked suitors, are hindering me that I cannot do so.”
  As he thus prayed, Minerva came close up to him in the likeness
and with the voice of Mentor. “Telemachus,” said she, “if you are made
of the same stuff as your father you will be neither fool nor coward
henceforward, for Ulysses never broke his word nor left his work
half done. If, then, you take after him, your voyage will not be
fruitless, but unless you have the blood of Ulysses and of Penelope in
your veins I see no likelihood of your succeeding. Sons are seldom
as good men as their fathers; they are generally worse, not better;
still, as you are not going to be either fool or coward
henceforward, and are not entirely without some share of your father’s
wise discernment, I look with hope upon your undertaking. But mind you
never make common cause with any of those foolish suitors, for they
have neither sense nor virtue, and give no thought to death and to the
doom that will shortly fall on one and all of them, so that they shall
perish on the same day. As for your voyage, it shall not be long
delayed; your father was such an old friend of mine that I will find
you a ship, and will come with you myself. Now, however, return
home, and go about among the suitors; begin getting provisions ready
for your voyage; see everything well stowed, the wine in jars, and the
barley meal, which is the staff of life, in leathern bags, while I
go round the town and beat up volunteers at once. There are many ships
in Ithaca both old and new; I will run my eye over them for you and
will choose the best; we will get her ready and will put out to sea
without delay.”
  Thus spoke Minerva daughter of Jove, and Telemachus lost no time
in doing as the goddess told him. He went moodily and found the
suitors flaying goats and singeing pigs in the outer court. Antinous
came up to him at once and laughed as he took his hand in his own,
saying, “Telemachus, my fine fire-eater, bear no more ill blood
neither in word nor deed, but eat and drink with us as you used to do.
The Achaeans will find you in everything—a ship and a picked crew
to boot—so that you can set sail for Pylos at once and get news of
your noble father.”
  “Antinous,” answered Telemachus, “I cannot eat in peace, nor take
pleasure of any kind with such men as you are. Was it not enough
that you should waste so much good property of mine while I was yet
a boy? Now that I am older and know more about it, I am also stronger,
and whether here among this people, or by going to Pylos, I will do
you all the harm I can. I shall go, and my going will not be in vain
though, thanks to you suitors, I have neither ship nor crew of my own,
and must be passenger not captain.”
  As he spoke he snatched his hand from that of Antinous. Meanw

this poem didn't come easy. written amidst buffeting emo's, V will not be natural flow, probably flawed. You, self-chosen people, will come along, please, to see the process, and the proceeds too.
But as usual, the poem was write before me, needing only human kindness overflowing to guide the way.

V

V words lord, excluding all others,
phonetic juggernauts,
never met a V word
that had no personality.

victory is the one word that
my/our brains
think of first.

sure there is vortex, victuals, veer
and *valor exam,
the latter,
what ever it means is a gift,
curtsy-courtesy of auto-incorrect.

but it is victory
on top,
victorious in its own way.

try it on another if you must...
what is the word that starts with a V
that first comes to mind?

so let us talk of victories.

so oft, I write in the dark,
even as I do now.

came home soul weary,
face worn-worry,
gotta go out to meet
Peter Bogdanovich later,
to chat about his latest movie.

woman looks me over.
X-ray glance,
an MRI of my heart,
no deductible charged,
but oh yes, a co-pay due, indeed!

Peter will keep,
tonight you're-mine,
to bed I send,
right after we consume
Large Thin Mush,
cause pizza with shrooms contains
mood serotonins,
that erase the
"pain of the day"

that be a victory nonpareil.
a Waterloo, a Normandy landing,
that be a victory where
both sides hug and kiss,
and make with their long,
stubby Churchillian fingers,
V's all night long
with goofy grins,
cigars and bowler hats,
just to go along.

so here I am in the dark,
having been "put" to bed,
one mo' time,
slicing and dicing letters
into a word-salade,
instead of resting.

dreaming of the day
when I can no longer need to
pretend to be a Seuss, but truly,
can be writing poems for all my
children~friends.

one for each letter
of the alphabet,
teaching us to write
upon our faces
laugh lines thin and fine,
mine, ours, yours.

product of pizza poems,
some that come not circular,
but tonite shaped
just like a woman,
just like a
*V.

The *** with match, lit the fire
scolding kettle with burnt goaless ambition.
claiming snobbish golden prowess
paid in wanton , savage, screaming tuition.
"It is I" said ***
"Who has sent aromas of worlds
preperations in lifes gluttonous lust
smiling rewards genorously hailed
with slothed culanary trust..."
"tis true" whispered kettle
"It is I, the ***,
forged in iron clad
who in laborious toil
so generously cast my sweet savory scraps
amongst your soot and soil..."
"tis true" hissed kettle,
"For I, the ***,
adapt in multiple arrangement
of compliment and comfort where you lack
with singular solitary function
wailing, seared and scarred in black..."
"Tis true" whistled kettle
"I, the ***,
filled in glorious substance and magnificant sustenance
praised in lifes delicate, vital, victuals and viands
in with which I do enhance..."
"Tis true" howled kettle
"Yet it is I, Kettle,
in further fashion of design
than copious function in fare
do not heed your song and dance..."
"Blah" clammered ***
"For it is I, the lowly kettle,
sing to each melodious morning
to begin the days
unknown magical soaring..."
"Pishaw" growled ***
"It is I, kettle,
bestowed in somber, modest truth of fact
nakedly express that
you too, my dear ***
are simply black..."
"humbug" steamed ***
*** humbled... kettle mumbled...
"It is in each honorable day
we serve our distinguishable stay
in detectable unadorned identicle way.
"Tis true" said ***...

Pine treed mountains
mid winters grip
Frigid blast
blankets all

Victuals scarcity,
wildlife hungers
Wolves scavenge
aimlessly

Eerie silence settles,
storm passed
Quiescent solitude
seemingly abandoned

Vicious temps split
frozen tree bark
Sounds, sudden
percussion

the farewell of the magical-masque
           the dance of the whirlwind
           the twist in valediction
a pantomime of comedy dripping in life’s heat, its tragedy blooms forlorn
silently the mountain-ranges stare
the sky-face won’t relent and contemplates the open-disease in homes*


1.
disguised as simple relief – rescue lies cooing in the palm
     crumbling in blue-ash beside your grinding-palate
     you reach for pen and paper to appease an entity unknown
shrouded in grey, no scavenger can touch the head of one
who carries blessings in the scabbard – the present worthy of now

stairs are slippery, fish are mouthing, anger grows
     symbols hop along outrageous, so stylised and signs come in decisive
     all at once, almost
there is some purchase in the widening-valley
when climbing-feet need to rest on your narrow angular-will
and wait.. (before them chips rain down)
until the merry-turnstile comes in view


2.
the worm-wheel goes blank a while
and out tunes a dastard-and-devilish prank, courtesy of blunted-fate
sacred-fillies get hacked at by small silver things and they lie slaughtered on stark-plains
and the orb dips in reverse this time
a sooty-traveller from the western-flank
               glances out at massive-figures at supine-rest
               gets startled by the rude ***-fire
eyes slit and pates distort in hostile-fever
at the starling-ingénue in mock-fatigues and fake-epaulettes
but cheering up with wry-humour makes your feet
           a touch too slow to react in time
           and the halberd comes crashing down
well, the last thought you hold before your next one
is how utterly beautiful she looked at the station
long, black hair – silky-shining in your eyes and gay-dancing in the wind
when she passed you all her sweet-love from eyes so wet and smile so quiet
and selected dried-fruit in redolent-parcel
                                   a sealed pelt-skin of unmixed-whiskey
along with fresh-baked raisin-bread in cotton-cloth
                    coarse-sliced and buttered so generous
and
a semi-rusted dry-tin rattling its bounty of macaroons through that smudgy, ***** window
what sweet-victuals to keep alive . . .



man, that journey is a long one!


                             (I’M STANDING HERE        oh, you just know I am here

AND YES -- I’M WATCHING YOU                        
                                                                ­               and no use looking round now..
      YOU CANNOT SEE NOR HEAR ME  
                                                                ­               or begging a purty-release
                                                                 ­                                             
                                  oh easy, boy.. EASY!!)                                                          ­                            
                                                                ­                                             
                   ­                                          


3.
once more, the worm wriggles in microbial-distaste
and the season’s wheel comes dangerously close to being undone
IT DOES
and seconds later, cogs fly hard in every fool’s direction
and luckily.. you catch some in your face.. mouth agape
        crushing your tongue
        splintering all your dental-treasure
        smashing half your reason
no time for moaning.. or eroded-regret.. or even to feel your lips in ribbons
for, when they turn their backs, you will know
what to do..


because you’ve picked some pearls the hard-way..
that atonement could well appear in spells
of any shape
or size



not so?





S T, 30 dec 2013

Is there a natural virility to the fertilities of the inductions of space time’s continuums?  Is this a microcosmic phenomenon or more dependent on the depths of pervasion of its macrocosmic relativities.  Perhaps there is a unifying field theory we are not yet aware of which explains how it paradoxically is a little bit of both.  Regardless, given the fact that there probably was no beginning to the universe then quite literally an eternity has already passed.  So why then, given our understanding of the physics of physical interaction, is not all in a state of complete entropy?  
     This afore mentioned fecundity must exist.  Further in it’s quite likely the cause of physical existence as we know it.  I have a theory: This creationism occurs at such an imperceptible rate that positive eons of quadrillions of ages must pass in order for the cosmos to replenish its stockpile of physical matter (possibly matter without atomic structure as we know it) so that a new cycle of infinite big bangs in infinite space can occur.  Ushering in a new 500 billion to trillion year cycle of physical existence as we know it.  Further again, perhaps the implosion’s contraction’s revisions are the cause of the atomic structure of matter we experience during this new physical cycle.
      The thought of such quantum leaps to me for the intensities of physical matters existence and catalytic capabilities.  
     Granted your not going to find these speculations touted as fact in a Wikipedia excerpt.  The answers are in fact unknown.  I’m merely being hypothetically thoughtful with what I’ve learned of possibilities prospectus.   Given these truths allow me to hypothesize further.  
     It seems to me that the evolution of the organic morphologies of biological ontogeny were created by a conceptually reflective derivative (or perhaps antiderivative on the interpolations of integration) of functional physical mechanics.  That perhaps the creative force behind their inception (similar to the afore mentioned natural inductions of space time’s continuums) was the physical realism of and or the residual harmonic vibrations of kinetic supremacy.  
     Consider, the planet we’re on is revolving at approximately 60,000 miles per hour relative to the sun, the solar system we inhabit is revolving at approximately 500,000 miles per hour around the center of our galaxy.  Our galaxy is traveling at approximately 1,332,000 miles per hour through space with our local group of galaxies and revolving at approximately 216,000 miles per hour around the center of mass of this group of galaxies.  All this to give you some conception of the kinetic actualities of our planet’s trajectory’s extant as a projectile.  We have an almost incredible amount of potential or kinetic energy that is generated by our physical velocity through space.  Although we don’t seem to be aware of the impending preponderances of this realism as tellurian denizens it is nonetheless fact to our intellectual relativities.  
     Once again perhaps the actuality of and or the residual harmonic vibrations of the actuality of this phenomenon are the impetus behind the evolution of the organic morphologies of biological ontogeny.  We don’t know for certain how the first amino acids were formed.  Much less how these acids in the primordial soup made the quantum leap to living existence as biological organisms.  Once again I hypothesize it was a conceptually reflective derivative (or antiderivative) of the creationism behind functional physical mechanics.  e.g. the natural inductions of space time's continuum and the quantum leaps created by the implosion’s contraction’s revisions of our big bang.
     By now you may be wondering why I have extrapolated these hypothetical scenarios about the physical creationism of our universe and the perceived similarly analogous state of organic and biological origins, so I’ll tell you.  I hoped it might make the dissertation I’m about to make on the fecundities of the corporeally preternatural and perhaps metaphysical inclinations of our sentient race easier to comprehend.
     With the advent of biological organisms the diversity of physical existence has apparently exceeded its physical complexity.  Understanding has evolved.  Relatively extraneous interpolations of adhesively practical extremity succeed in a hierarchy of functionally integral forms.  Being a firm believer in evolution this phenomenon makes me wonder: Is the impetus behind the genetic anomalies that influence the seemingly positive nature of natural selection’s progression a pervasion from the social contiguities of a species? Perhaps a random occurrence with no discernable precedent?  Or, more likely even, the equivocal nature of the superior essence of the ontological state of the beings involved?
     Though many believe that it is truly a random occurrence I have a tendency to want to believe otherwise.  That just as there is a natural fecundity to the induction of space time’s continuum there is a positively oriented inclination integral to evolutional progression.  A sort of élan vital on the orthogenesis overtures.  Granted it is somewhat dependant on the phenological nature of environment but improvements occur which have little to do with the ability to cope with the weather.    
      So is there such a thing as élan vital as it relates to ethology’s entelechy?  Is there any benefit for humanoid demagoguery in pursuing zoomorphic zoolatry as a social contiguity?  Can we actually make accession to transcendentally existential ascension?
     The obvious answer would appear to be yes, at least in partiality.  Maybe we’re incapable (at present) of assimilating incorporeity ideology’s non-corporeal states and existing as godlike disembodied spirits (who perhaps have not lost their proclivity for corporeally preternatural being) but social relativities are an evolving state.  Truly the better we treat each other the better off all will be.  Now I’m not talking about being a bunch of fawning sycophants or schmaltzy schlep-it-ness schmucks, more like the swanky saunter obsequious diligence could indentured servant sail lend to all.  Not given because it’s mandated but because it’s the essence of social contiguity’s evolution.  Granted the individual must remain sacrosanct.  Our metaphysical prowess is at best hypothetical.  Actual magic is not a tool in our kit-bag though I aspire to such everyday as I attempt to be teleportation real with my telepathy to the demons I appear to be confronted with.  I site clairaudience clairvoyance on the vicinity victuals of vigilante villain, the propinquity habitations of harbinger’s harangued, the proximity parameters of perimeter’s peripherals, why I’ll even throw in the objectified manifest’s diminutive minutia iotas of self inductive interstitial extrapolation, and if that doesn't get it I'll talk about the embark embargo extraditions and the extraversion embezzling euthanasia extortions.  The thought of such spatiotemporal telemetry tactician.  Protractive analyses of dimensional delineation on the terrestrial equestrian.  Tellurian terrene!!
     The obvious realisms of all of this are that we are indeed capable of making these quantum leaps armed practical magic.  I say lets fecundity get down to it.  Exserted protuberances of erotica erectile errantry, the vibrant volition of verve.  I’ve had enough of vapid flatulence and insidiously sinister archaic.  Mankind’s inability to supersede his developing anachronism may well be the cause of his demise!!!  We’ll become ethology's entelechy, zoomorphic zoolatry's  incarnate, the ecstatic euphorias of corporeally preternatural’s enigma's entity on the identity crisis!!!!

"Terence, this is stupid stuff:
You eat your victuals fast enough;
There can't be much amiss, 'tis clear,
To see the rate you drink your beer.
But oh, good Lord, the verse you make,
It gives a chap the belly-ache.
The cow, the old cow, she is dead;
It sleeps well, the horned head:
We poor lads, 'tis our turn now
To hear such tunes as killed the cow.
Pretty friendship 'tis to rhyme
Your friends to death before their time
Moping melancholy mad:
Come, pipe a tune to dance to, lad."

Why, if 'tis dancing you would be,
There's brisker pipes than poetry.
Say, for what were hop-yards meant,
Or why was Burton built on Trent?
Oh many a peer of England brews
Livelier liquor than the Muse,
And malt does more than Milton can
To justify God's ways to man.
Ale, man, ale's the stuff to drink
For fellows whom it hurts to think:
Look into the pewter ***
To see the world as the world's not.
And faith, 'tis pleasant till 'tis past:
The mischief is that 'twill not last.
Oh I have been to Ludlow fair
And left my necktie God knows where,
And carried half way home, or near,
Pints and quarts of Ludlow beer:
Then the world seemed none so bad,
And I myself a sterling lad;
And down in lovely muck I've lain,
Happy till I woke again.
Then I saw the morning sky:
Heigho, the tale was all a lie;
The world, it was the old world yet,
I was I, my things were wet,
And nothing now remained to do
But begin the game anew.

Therefore, since the world has still
Much good, but much less good than ill,
And while the sun and moon endure
Luck's a chance, but trouble's sure,
I'd face it as a wise man would,
And train for ill and not for good.
'Tis true, the stuff I bring for sale
Is not so brisk a brew as ale:
Out of a stem that scored the hand
I wrung it in a weary land.
But take it: if the smack is sour
The better for the embittered hour;
It will do good to heart and head
When your soul is in my soul's stead;
And I will friend you, if I may,
In the dark and cloudy day.

There was a king reigned in the East:
There, when kings will sit to feast,
They get their fill before they think
With poisoned meat and poisoned drink.
He gathered all that sprang to birth
From the many-venomed earth;
First a little, thence to more,
He sampled all her killing store;
And easy, smiling, seasoned sound,
Sate the king when healths went round.
They put arsenic in his meat
And stared aghast to watch him eat;
They poured strychnine in his cup
And shook to see him drink it up:
They shook, they stared as white's their shirt:
Them it was their poison hurt.
--I tell the tale that I heard told.
Mithridates, he died old.

Hanging turtles and
Netted birds of amenity
Dangle from her
Left hip like jewels ‘neath a,
“Ming,” ear as she traverses
Mountains beholden kitchens
And one more rise come setting splendor.
Supper may be atop the right, pelvis,
But opposite and left,
Rests the flask, bitter in chase of sanity.

I’m sure the scant pebble
Rattling in between
Her stomach and sorrow
Was nothing more than
A desperate thirst opposed the
Blister born benevolence,
Thirst opposed execution
And a coin converted spirit opposed,
“Xie xie,” (thank you), a platitude,
As heads clip pavement,
Blood pales a gutter,
Or soon-to-be feast’s final throes,
A bleeding and breeding for other,
Leading jitter-beholden mice to flee,
For they may be next
So future’s victuals arrive
Unhindered.

All and assumptive, assistance and rendered,
She walks away with only this –
Everyone’s emaciated
And the butcher on the street is still a butcher,
A peddler, a savior, and butcher again;
A source, be it left, right or wrong,
In need of a drink, as we all are,
With only the means, “take me to the sip,”
And by dollar come pocket born you.

Your paintings out of desperation, flowers
while your humanity reaches eternity's gate
sate with a knowledge and secret as you meditate
on final outcomes and abstract reds with yellows

Blues resound among your garden feathered friends
Jays near Peckers climb for daily victuals wend
and families of squirrel sense a coming winter's wait
whispering to a morning dove of mortal staring fates

This wind now clears green dying leaves that brown
upon the forest floor where footsteps use to own
as millions walked this way at dawn and breaking days
we stroll upon these grounds graced within life's ways

Those beaded pearls embrace your royal skin
and divine nature shows the luster light within
each moments worth is much as in a year
each gloaming hour falls within a twinkling of a tear

-cec

‘TERENCE, this is stupid stuff:
You eat your victuals fast enough;
There can’t be much amiss, ’tis clear,
To see the rate you drink your beer.
But oh, good Lord, the verse you make,         
It gives a chap the belly-ache.
The cow, the old cow, she is dead;
It sleeps well, the horned head:
We poor lads, ’tis our turn now
To hear such tunes as killed the cow.         
Pretty friendship ’tis to rhyme
Your friends to death before their time
Moping melancholy mad:
Come, pipe a tune to dance to, lad.’

  Why, if ’tis dancing you would be,         
There’s brisker pipes than poetry.
Say, for what were hop-yards meant,
Or why was Burton built on Trent?
Oh many a peer of England brews
Livelier liquor than the Muse,         
And malt does more than Milton can
To justify God’s ways to man.
Ale, man, ale’s the stuff to drink
For fellows whom it hurts to think:
Look into the pewter ***         
To see the world as the world’s not.
And faith, ’tis pleasant till ’tis past:
The mischief is that ’twill not last.
Oh I have been to Ludlow fair
And left my necktie God knows where,         
And carried half way home, or near,
Pints and quarts of Ludlow beer:
Then the world seemed none so bad,
And I myself a sterling lad;
And down in lovely muck I’ve lain,         
Happy till I woke again.
Then I saw the morning sky:
Heigho, the tale was all a lie;
The world, it was the old world yet,
I was I, my things were wet,         
And nothing now remained to do
But begin the game anew.

In this heat-tricked mirror, he resembles
the crafty miles that creep up with vital intent.
They toe his wavy lines.

A pair of vultures glide by with lean routes,
marking bold exes against the golden bearded
grain of an age-stained chart.

Sudden runs to foul-scented organs blur:
A strong swoop followed by the fleshy balance on
thresholds of life's tipping.

He discovers with scaled-down calculus,
our blue-vaulted distances, still moist but listing,
travel in closed cycles.

It can't  be defeated, this curse, lifting
ungainly loads while his broad back is pushed against
walls of jaundiced fingers.

Tens of peckish tips, wait for their victuals.
They smell his thinning blood buried in the gusty
legends of cornered maps.

You need to cook

to think about what tastes good
and shop with tastebuds, textures and time in mind,
challenge your palate
with things you might not like
but just maybe through salt, fat,
sweet and vinegar
you’ll begin a journey with no end

Start with basics:
pick a thing that as a kid you loved
and muck about with it
add stuff, take stuff
reflect on heat
(too high is the trap we all fall in,
or too low, through fear)

Most of all cook, as a ritual
make victuals that force a grin
that draw friends, families and lovers in
and with greasy fingers and chins,
grand sustenance and common guilt,
we’ll smile and rise

Five hundred moons the bud
on slender, lithe, soft-skinned stalk
belies its strength in quiet latency
bundled in its own promise

Nurtured in ancestral love's soil
bending, bowing, under weight of rain
shedding seasons in quiet deferrence
unaware, its own verdure burgeons

Soft new petals on florets of truth
weep in its turbulent spring
gentle drops of elven victuals
mustering, nourishing itself

Twin blossoms of vibrant azure ice
blazing brilliance, fulfillment
I am a humble bee in grateful witness
Yes, your eyes

Homelely lonely snaggle-tooth smile
Tongues urging words forward
Surging as an ardent sword
Swimming in saliva
Ivory incisor
Cruel cuspid
Fangs
And sharpened islands
Teeth

Decalcified
Recalcitrant

There's an empty feeling in a mouth

Provender as a need

Viscious victuals

Forget the taste
Remember appetite
Just when you feed
Don't eat but devour
Mulling molars
Curious carnassials
Fangs
Longing for the flavor of flesh
Teeth

Putrescent
Holy cavity

There is an empty feeling in a mouth

Eat all you can

While you can

Take full bites
And swallow whole

Is there a natural virility to the fertilities of the inductions of space time’s continuums?  Is this a microcosmic phenomenon or more dependent on the depths of pervasion of its macrocosmic relativities.  Perhaps there is a unifying field theory we are not yet aware of which explains how it paradoxically is a little bit of both.  Regardless, given the fact that there probably was no beginning to the universe then quite literally an eternity has already passed.  So why then, given our understanding of the physics of physical interaction, is not all in a state of complete entropy?  
     This afore mentioned fecundity must exist.  Further in it’s quite likely the cause of physical existence as we know it.  I have a theory: This creationism occurs at such an imperceptible rate that positive eons of quadrillions of ages must pass in order for the cosmos to replenish its stockpile of physical matter (possibly matter without atomic structure as we know it) so that a new cycle of infinite big bangs in infinite space can occur.  Ushering in a new 500 billion to trillion year cycle of physical existence as we know it.  Further again, perhaps the implosion’s contraction’s revisions are the cause of the atomic structure of matter we experience during this new physical cycle.
      The thought of such quantum leaps to me for the intensities of physical matters existence and catalytic capabilities.  
     Granted your not going to find these speculations touted as fact in a Wikipedia excerpt.  The answers are in fact unknown.  I’m merely being hypothetically thoughtful with what I’ve learned of possibilities prospectus.   Given these truths allow me to hypothesize further.  
     It seems to me that the evolution of the organic morphologies of biological ontogeny were created by a conceptually reflective derivative (or perhaps antiderivative on the interpolations of integration) of functional physical mechanics.  That perhaps the creative force behind their inception (similar to the afore mentioned natural inductions of space time’s continuums) was the physical realism of and or the residual harmonic vibrations of kinetic supremacy.  
     Consider, the planet we’re on is revolving at approximately 60,000 miles per hour relative to the sun, the solar system we inhabit is revolving at approximately 500,000 miles per hour around the center of our galaxy.  Our galaxy is traveling at approximately 1,332,000 miles per hour through space with our local group of galaxies and revolving at approximately 216,000 miles per hour around the center of mass of this group of galaxies.  All this to give you some conception of the kinetic actualities of our planet’s trajectory’s extant as a projectile.  We have an almost incredible amount of potential or kinetic energy that is generated by our physical velocity through space.  Although we don’t seem to be aware of the impending preponderances of this realism as tellurian denizens it is nonetheless fact to our intellectual relativities.  
     Once again perhaps the actuality of and or the residual harmonic vibrations of the actuality of this phenomenon are the impetus behind the evolution of the organic morphologies of biological ontogeny.  We don’t know for certain how the first amino acids were formed.  Much less how these acids in the primordial soup made the quantum leap to living existence as biological organisms.  Once again I hypothesize it was a conceptually reflective derivative (or antiderivative) of the creationism behind functional physical mechanics.  e.g. the natural inductions of space time's continuum and the quantum leaps created by the implosion’s contraction’s revisions of our big bang.
     By now you may be wondering why I have extrapolated these hypothetical scenarios about the physical creationism of our universe and the perceived similarly analogous state of organic and biological origins, so I’ll tell you.  I hoped it might make the dissertation I’m about to make on the fecundities of the corporeally preternatural and perhaps metaphysical inclinations of our sentient race easier to comprehend.
     With the advent of biological organisms the diversity of physical existence has apparently exceeded its physical complexity.  Understanding has evolved.  Relatively extraneous interpolations of adhesively practical extremity succeed in a hierarchy of functionally integral forms.  Being a firm believer in evolution this phenomenon makes me wonder: Is the impetus behind the genetic anomalies that influence the seemingly positive nature of natural selection’s progression a pervasion from the social contiguities of a species? Perhaps a random occurrence with no discernable precedent?  Or, more likely even, the equivocal nature of the superior essence of the ontological state of the beings involved?
     Though many believe that it is truly a random occurrence I have a tendency to want to believe otherwise.  That just as there is a natural fecundity to the induction of space time’s continuum there is a positively oriented inclination integral to evolutional progression.  A sort of élan vital on the orthogenesis overtures.  Granted it is somewhat dependant on the phenological nature of environment but improvements occur which have little to do with the ability to cope with the weather.    
      So is there such a thing as élan vital as it relates to ethology’s entelechy?  Is there any benefit for humanoid demagoguery in pursuing zoomorphic zoolatry as a social contiguity?  Can we actually make accession to transcendentally existential ascension?
     The obvious answer would appear to be yes, at least in partiality.  Maybe we’re incapable (at present) of assimilating incorporeity ideology’s non-corporeal states and existing as godlike disembodied spirits (who perhaps have not lost their proclivity for corporeally preternatural being) but social relativities are an evolving state.  Truly the better we treat each other the better off all will be.  Now I’m not talking about being a bunch of fawning sycophants or schmaltzy schlep-it-ness schmucks, more like the swanky saunter obsequious diligence could indentured servant sail lend to all.  Not given because it’s mandated but because it’s the essence of social contiguity’s evolution.  Granted the individual must remain sacrosanct.  Our metaphysical prowess is at best hypothetical.  Actual magic is not a tool in our kit-bag though I aspire to such everyday as I attempt to be teleportation real with my telepathy to the demons I appear to be confronted with.  I site clairaudience clairvoyance on the vicinity victuals of vigilante villain, the propinquity habitations of harbinger’s harangued, the proximity parameters of perimeter’s peripherals, why I’ll even throw in the objectified manifest’s diminutive minutia iotas of self inductive interstitial extrapolation, and if that doesn't get it I'll talk about the embark embargo extraditions and the extraversion embezzling euthanasia extortions.  The thought of such spatiotemporal telemetry tactician.  Protractive analyses of dimensional delineation on the terrestrial equestrian.  Tellurian terrene!!
     The obvious realisms of all of this are that we are indeed capable of making these quantum leaps armed practical magic.  I say lets fecundity get down to it.  Exserted protuberances of erotica erectile errantry, the vibrant volition of verve.  I’ve had enough of vapid flatulence and insidiously sinister archaic.  Mankind’s inability to supersede his developing anachronism may well be the cause of his demise!!!  We’ll become ethology's entelechy, zoomorphic zoolatry's  incarnate, the ecstatic euphorias of corporeally preternatural’s enigma's entity on the identity crisis!!!!

Your virtues and your victuals
Spinning circles in your room
I would love to watch you dance
The sway and movement of your body
If I could only let go and join you in your reverie

A ritual
of lust
is my
attitude to
play as
victuals there
subordinate trust
oft hype
where hyperbole
may end
politics of
right and
result in
death as
eco is
new house
with pep.

Lord show us the way
That we can best celebrate your day,
Should it be fun
For all of us to feel as one?
Or should we be sad
Knowing that we may at times have been a little bad?
May we please drink,
So that into depression we do not now sink,
Aware of course
That too much imbibed turns our chatter into morse.
How about the food,
Or would too much eating be quite rude?
Forget that thought,
As we need consume these lovely things we bought,
Also these folk
Will badly need the victuals for all the
alcohol they soak.
Sorry - now back on track,
Forgive the decorum I so very clearly lack;
But it is a joy
To share this feast with loved ones and on that I shan't be coy,
For while it is your day,
There is one further thing I must now say:
It wouldn't be the same
If we didn't come together in your name.
Thus please forgive any transgression
During what will surely be a long and roudy session,
For we toast but once a year
In the presence of so many we hold dear.
Hence let us raise our glass,
Before yet another Christmas simply pass,
To hail your glorious birth
And such a great excuse for this unbridled mirth.

Hearken, seeking hero:
Hear a scalding skald song!
Venture bold and bravely,
Bring a vintner victuals,
Sup on mead of mulling!
Mete the morning's merry,
Fortress; stand in fastness,
Fear no sorrow stalking.

Fast
too long in aspic,
antipathy for wind-chill
kills the arable concern..

Have
Listened to
the shipping-forecast-
victuals of an Island-race-
recur their little mysteries
from keeping.

Been
pacing off
the Malin Head in
fossil-fueled embarrassment,
deciphering a sense of self

and deepening.

Mine corporeal complex edifice
unleashes convulsions of anxiety.

Lack of appetite
to savor even smallest bite
unlike Pavlov's dog,
I neither salivate nor excite
at prospect (parking) body
against table not low but fahrenheit
unfair punishment fates did indict,
whereby yours truly decreed
to suffer wraith inflicted

akin to ghastly revengeful Jacobite
asitia struck with vengeance
sucker punched pit of stomach
with furious dog forsaken might
unsavory predicament figuratively
eating away me passion
to relish comestibles day and night,
hence feeble effort to craft poem quite
lame rhyming for no reason right?

Yours truly cannot remember,
how many days, weeks, months... ago
elapsed, whereby with voraciousness I ate
(above mentioned statement veracious -
food for thought) I plainly communicate
hoop fully buzzfeeding, dishing out quandary

in fortified effort to elucidate
thee dear anonymous reader great
if newfound (albeit tenuous) intrigue
awoke courtesy mine artful ruse to initiate
reciprocity, cuz regret iz the stealer of joy
thus verbally athletic, cryptic, enigmatic,

generic, idiotic, kinetic, magnetic, opportunistic
quixotic, solipsistic (ha) troubadour
who heartily hales within
southeastern keystone-state
dares himself to reach out across cyberspace
in an cautiously optimistic effort to mitigate

and extend his metaphorical (albeit empty) plate
maintaining netiquette, an amorphous,
yeah flirtatious nebulous groovy savoir faire,
which mine body, mind, spirit triage
suddenly seems restoration of natural craving
toward sustenance doth oscillate.

What relief long starved taste buds to appease
cuz methought (courtesy obsessive compulsive
worst case scenario catastrophizing)
one garden variety guy
acquired some generic disease.

If I liked animals

i’d eat them

yet, if I ate them

I would not like

to meet them

but if I were not

to meet them I

would need to

avoid them and

to avoid them

I would need to

live where I would

not see them

but I am a vegetarian

though not because

I dispise them it is

because I don't

like the dead ones

and that is why

I am in the country

because there are

no butcher shops

and though all the

animals I meet are

meat they are not

able to distinguish

herbivores from

carnivores which

means I in their

eyes am as big

a ******* as all

the other mammal

munching mongrels.