1

gledao je dugo svoju sen
zakrvavljenim očima
  grlo mu se grčilo

sekiru sa zida da ponese
u šumu
  šta bi drugo

inače često dovodi sebe
u takvu situaciju
  ne zbog nečeg patološkog

ne zbog neke skrivene želje
već zbog šume
  ona je i ovog puta kriva

usne su mu drhtale
šumom odzvanjao njegov dah
  drveće počelo da vrišti

suze cerove kvasile humus
no to ga ovog puta ne pokoleba
  ovog puta otići će mnogo dalje

na sekiru pade zrak
i ona umi njegovo telo
  svojim sjajem


2

mala fide
dim se vije mehovi nadimaju
  čekići biju

znojavi kovači brkove suku
piju vodu metal stenje
  pod serijom teških udaraca

crveni se još nerođena sekira
u agoniji nastajanja
  sijaju se oštri zub i uvo tupo

pa je utom zgrabiše klešta
sve zaneme
  sve sačeka prvi vrisak

susret sa vodom
mala fide
  šta avaj nastade


3

u početku beše raka
i on je plesao oko nje
  poslednji ples

uma atrofičnog
udovi mu leteli sekli etar
  bale kvasila mu lice

očiju zakrvavljenih
ni glasa da pusti
  zmije su stenjale upregnute

niz amove otrov se slivao
raka poče da biva jezero
  drveće spustilo grane

i sve više grdilo mu lice
o boli
  ples je bivao sve sporiji

ptice su sve tiše rikale
iz tame poče da se rađa tama
  grđa i crnja

muve su naokolo zujale
drveće počelo da vrišti
  suze cerove kvasile humus


4

i kako je plakala sekira
naišavši na kamen
  vatrene suze prštale naokolo

kamen se vrteo kamen je jeo
vatrene suze
  i zub oštriji postajaše

svetlost njena poče da izjeda tamu
grđu i crnju
  od one pređašnje

pade zrak na nagrđeno lice
i stade sa plesom
  zmijama skide jaram

umi udove svoje u jezeru
urlik zapara galamu oko njega
  i nastade tišina tišina tišina

kezio se njegov lik
sa mirne površine
  progledao je


5

u početku beše i šuma
prašuma beskrajna
  u umu njegovom atrofičnom

i u njoj on i ona u njemu
podjednako
  plakao on plakala i šuma

jeli jedno drugo
grlo mu se grčilo
  udovi sušili crni dani behu

anđeli su sletali
kljucali mu oči
  koje su bile voda

donosili vatru u prašumu
da sagori um njegov atrofični
  vatra se gasila

donosili i vodu vodu mutnu vodu bistru
belu crvenu zelenu bilo kakvu
  voda se gasila


6

išla je sekira iz ruke u ruku
brzo i sigurno
  kroz vatru kroz vodu

padale glave
padalo drveće
  zub oštriji uvo tuplje držalje crnje

od krvi od zemlje
sekira je kružila
  tog su dana žene crno mleko muzle

ah nesreće
ptice su sve divlje rikale
  muve su zujale

pauci se razmrežaše
između prstiju njegovih
  ključala je lava u grudima šume

kezio se njegov lik
sa mirne površine
  jezera


7

sa rukom stopila se sekira
skameni se dah pogled znoj
  kidao je dronjke od odeće

bale kvasila mu lice
konji su bili nemirni
  anđeoskim hučanjem šuma ga zvala

lišće je padalo sa drveća
magla proždirala etar
  ptice behu odletele

rožnjače mu se zabrazdiše
srce poče da kuca
  sekira urliče

anđeli behu odleteli
samo su muve zujale
  on penio

šuma hučala
jezero ključalo
  tišina


8

na kraju beše svetlost
prasvetlost beskrajna
  u umu njegovom atrofičnom

i u njoj on i ona u njemu
podjednako
  smejao se on smejala se i svetlost

jeli jedno drugo
grlo mu se širilo
  udovi listali crni dani behu prošli

demoni su izranjali
kljucali oči
  koje su bile vatra

donosili gmazove u svetlost
da opogane um atrofični
  gmazovi se sušili

donosili pegaze sa rogom
bele crvrne zelene bilo kakve
  krila im otpadala


9

stajali bi sekira i on stopljeni
u agoniji
  svetlost zaslepi oko njegovo

iz rožnjače kapala je lava
tuga poče da izjeda svetlost
  grđu i crnju od pređašnje

zub tuplji uvo oštrije držalje istrošeno
pade tren na nagrđeno lice
  i poče sa plesom

zmijama jaram na vrat
kezilo se njegovo lice sa dna rake
  progledao je


10

granulo je sunce i nesta svetlosti
zmije su strašno siktale
  upregnute

gledale kako se otrov iz jezera
pretvara u oblak
  oblak zakri sunce

i njegov um atrofični
udovi mu leteli
  pogađali ptice

muve su zujale
očiju zakrvavljenih
  pusti glas planine su se tresle

vetar poče da duva
umrsi mu kosu koža mu se ospe
  iz tabana poče korenje da niče


11

sva se magla upi u njega
on spusti sekiru u raku
  u raku doteče lava

i ne bi više zuba oštrog uva tupog
šume prašume svetlosti prasvetlosti
  jednostavno ne bi

na kraju beše
on
  u agoniji

postojao je

Here is a primer on the history of poetry

Features of Modernism

To varying extents, writing of the Modernist period exhibits these features:

1. experimentation

belief that previous writing was stereotyped and inadequate
ceaseless technical innovation, sometimes for its own sake
originality: deviation from the norm, or from usual reader expectations
ruthless rejection of the past, even iconoclasm

2. anti-realism

sacralisation of art, which must represent itself, not something beyond preference for allusion (often private) rather than description
world seen through the artist's inner feelings and mental states
themes and vantage points chosen to question the conventional view
use of myth and unconscious forces rather than motivations of conventional plot

3. individualism

promotion of the artist's viewpoint, at the expense of the communal
cultivation of an individual consciousness, which alone is the final arbiter
estrangement from religion, nature, science, economy or social mechanisms
maintenance of a wary intellectual independence
artists and not society should judge the arts: extreme self-consciousness
search for the primary image, devoid of comment: stream of consciousness
exclusiveness, an aristocracy of the avant-garde

4. intellectualism

writing more cerebral than emotional
work is tentative, analytical and fragmentary, more posing questions more than answering them
cool observation: viewpoints and characters detached and depersonalized
open-ended work, not finished, nor aiming at formal perfection
involuted: the subject is often act of writing itself and not the ostensible referent

............
Expressionism

Expressionism was a phase of twentieth-century writing that rejected naturalism and romanticism to express important inner truths. The style was generally declamatory or even apocalyptic, endeavoring to awaken the fears and aspirations that belong to all men, and which European civilization had rendered effete or inauthentic. The movement drew on Rimbaud and Nietzsche, and was best represented by German poetry of the 1910-20 period. Benn, Becher, Heym, Lasker-Schüler, Stadler, Stramm, Schnack and Werfel are its characteristic proponents, {1} though Trakl is the best known to English readers. {2} {3}

Like most movements, there was little of a manifesto, or consensus of beliefs and programmes. Many German poets were distrustful of contemporary society — particularly its commercial and capitalist attitudes — though others again saw technology as the escape from a perceived "crisis in the old order". Expressionism was very heterogeneous, touching base with Imagism, Vorticism, Futurism, Dadaism and early Surrealism, many of which crop up in English, French, Russian and Italian poetry of the period. Political attitudes tended to the revolutionary, and technique was overtly experimental. Nonetheless, for all the images of death and destruction, sometimes mixed with messianic utopianism, there was also a tone of resignation, a sadness of "the evening lands" as Spengler called them.

Expressionism also applies to painting, and here the characteristics are more illuminating. The label refers to painting that uses visual gestures to transmit emotions and emotionally charged messages. In the expressive work of Michelangelo and El Greco, for example, the content remains of first importance, but content is overshadowed by technique in such later artists as van Gogh, Ensor and Munch. By the mid twentieth-century even this attenuated content had been replaced by abstract painterly qualities — by the sheer scale and dimensions of the work, by colour and shape, by the verve of the brushwork and other effects.

Expressionism often coincided with rapid social change. Germany, after suffering the horrors of the First World War, and ineffectual governments afterwards, fragmented into violently opposed political movements, each with their antagonistic coteries and milieu. The painting of these groups was very variable, but often showed a mixture of aggression and naivety. Understandably unpopular with the establishment  — denounced as degenerate by the Nazis — the style also met with mixed reactions from the picture-buying public. It seemed to question what the middle classes stood for: convention, decency, professional expertise. A great sobbing child had been let loose in the artist's studio, and the results seemed elementally challenging. Perhaps German painting was returning to its Nordic roots, to small communities, apocalyptic visions, monotone starkness and anguished introspection.

What could poetry achieve in its turn? Could it use some equivalent to visual gestures, i.e. concentrate on aspects of the craft of poetry, and to the exclusion of content? Poetry can never be wholly abstract, a pure poetry bereft of content. But clearly there would be a rejection of naturalism. To represent anything faithfully requires considerable skill, and such skill was what the Expressionists were determined to avoid. That would call on traditions that were not Nordic, and that were not sufficiently opposed to bourgeois values for the writer's individuality to escape subversion. Raw power had to tap something deeper and more universal.

Hence the turn inward to private torments. Poets became the judges of poetry, since only they knew the value of originating emotions. Intensity was essential.  Artists had to believe passionately in their responses, and find ways of purifying and deepening those responses — through working practices, lifestyles, and philosophies. Freud was becoming popular, and his investigations into dreams, hallucinations and paranoia offered a rich field of exploration. Artists would have to glory in their isolation, moreover, and turn their anger and frustration at being overlooked into a belief in their own genius. Finally, there would be a need to pull down and start afresh, even though that contributed to a gradual breakdown in the social fabric and the apocalypse of the Second World War.

Expressionism is still with us. Commerce has invaded bohemia, and created an elaborate body of theory to justify, support and overtake what might otherwise appear infantile and irrational. And if traditional art cannot be pure emotional expression, then a new art would have to be forged. Such poetry would not be an intoxication of life (Nietzsche's phrase) and still less its sanctification.  Great strains on the creative process were inevitable, moreover, as they were in Georg Trakl's case, who committed suicide shortly after writing the haunting and beautiful piece given below

................
SYMBOLIST POETS
symbolism in poetry

Symbolism in literature was a complex movement that deliberately extended the evocative power of words to express the feelings, sensations and states of mind that lie beyond everyday awareness. The open-ended symbols created by Charles Baudelaire (1821-67) brought the invisible into being through the visible, and linked the invisible through other sensory perceptions, notably smell and sound. Stéphane Mallarmé (1842-98), the high priest of the French movement, theorized that symbols were of two types. One was created by the projection of inner feelings onto the world outside. The other existed as nascent words that slowly permeated the consciousness and expressed a state of mind initially unknown to their originator.

None of this came about without cultivation, and indeed dedication. Poets focused on the inner life. They explored strange cults and countries. They wrote in allusive, enigmatic, musical and ambiguous styles. Rimbaud deranged his senses and declared "Je est un autre". Von Hofmannstahl created his own language. Valéry retired from the world as a private secretary, before returning to a mastery of traditional French verse. Rilke renounced wife and human society to be attentive to the message when it came.

Not all were great theoreticians or technicians, but the two interests tended to go together, in Mallarmé most of all. He painstakingly developed his art of suggestion, what he called his "fictions". Rare words were introduced, syntactical intricacies, private associations and baffling images. Metonymy replaced metaphor as symbol, and was in turn replaced by single words which opened in imagination to multiple levels of signification. Time was suspended, and the usual supports of plot and narrative removed. Even the implied poet faded away, and there were then only objects, enigmatically introduced but somehow made right and necessary by verse skill. Music indeed was the condition to which poetry aspired, and Verlaine, Jimenez and Valéry were among many who concentrated efforts to that end.

So appeared a dichotomy between the inner and outer lives. In actuality, poets led humdrum existences, but what they described was rich and often illicit: the festering beauties of courtesans and dance-hall entertainers; far away countries and their native peoples; a world-weariness that came with drugs, isolation, alcohol and bought ***. Much was mixed up in this movement — decadence, aestheticism, romanticism, and the occult — but its isms had a rational purpose, which is still pertinent. In what way are these poets different from our own sixties generation? Or from the young today: clubbing, experimenting with relationships and drugs, backpacking to distant parts? And was the mixing of sensory perceptions so very novel or irrational? Synaesthesia was used by the Greek poets, and indeed has a properly documented basis in brain physiology.

What of the intellectual bases, which are not commonly presented as matters that should engage the contemporary mind, still less the writing poet? Symbolism was built on nebulous and somewhat dubious notions: it inspired beautiful and historically important work: it is now dead: that might be the blunt summary. But Symbolist poetry was not empty of content, indeed expressed matters of great interest to continental philosophers, then and now. The contents of consciousness were the concern of Edmund Husserl (1859-1938), and he developed a terminology later employed by Heidegger (1889-1976), the Existentialists and hermeneutics. Current theories on metaphor and brain functioning extend these concepts, and offer a rapprochement between impersonal science and irrational literary theory.

So why has the Symbolism legacy dwindled into its current narrow concepts? Denied influence in the everyday world, poets turned inward, to private thoughts, associations and the unconscious. Like good Marxist intellectuals they policed the area they arrogated to themselves, and sought to correct and purify the language that would evoke its powers. Syntax was rearranged by Mallarmé. Rhythm, rhyme and stanza patterning were loosened or rejected. Words were purged of past associations (Modernism), of non-visual associations (Imagism), of histories of usage (Futurism), of social restraint (Dadaism) and of practical purpose (Surrealism). By a sort of belated Romanticism, poetry was returned to the exploration of the inner lands of the irrational. Even Postmodernism, with its bric-a-brac of received media images and current vulgarisms, ensures that gaps are left for the emerging unconscious to engage our interest

......................

.
IMAGIST POETRY
imagist poetry

Even by twentieth-century standards, Imagism was soon over. In 1912 Ezra Pound published the Complete Poetical Works of its founder, T.E. Hulme (five short poems) and by 1917 the movement, then overseen by Amy Lowell, had run its course. {1} {2} {3} {4} {5} The output in all amounted to a few score poems, and none of these captured the public's heart. Why the importance?

First there are the personalities involved — notably Ezra Pound, James Joyce, William Carlos Williams {6} {7} {8} {9} — who became famous later. If ever the (continuing) importance to poets of networking, of being involved in movements from their inception, is attested, it is in these early days of post-Victorian revolt.

Then there are the manifestos of the movement, which became the cornerstones of Modernism, responsible for a much taught in universities until recently, and for the difficulties poets still find themselves in. The Imagists stressed clarity, exactness and concreteness of detail. Their aims, briefly set out, were that:

1. Content should be presented directly, through specific images where possible.
2. Every word should be functional, with nothing included that was not essential to the effect intended.
3. Rhythm should be composed by the musical phrase rather than the metronome.

Also understood — if not spelled out, or perhaps fully recognized at the time — was the hope that poems could intensify a sense of objective reality through the immediacy of images.

Imagism itself gave rise to fairly negligible lines like:

You crash over the trees,
You crack the live branch…  (Storm by H.D.)

Nonetheless, the reliance on images provided poets with these types of freedom:

1. Poems could dispense with classical rhetoric, emotion being generated much more directly through what Eliot called an objective correlate: "The only way of expressing emotion in the form of art is by finding an 'objective correlative'; in other words, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked." {10}

2. By being shorn of context or supporting argument, images could appear with fresh interest and power.

3. Thoughts could be treated as images, i.e. as non-discursive elements that added emotional colouring without issues of truth or relevance intruding too mu
...............
PROSE BASED POETRY
prose based poetry

When free verse lacks rhythmic patterning, appearing as a lineated prose stripped of unnecessary ornament and rhetoric, it becomes the staple of much contemporary work. The focus is on what the words are being used to say, and their authenticity. The language is not heightened, and the poem differs from prose only by being more self-aware, innovative and/or cogent in its exposition.

Nonetheless, what looks normal at first becomes challenging on closer reading — thwarting expectations, and turning back on itself to make us think more deeply about the seemingly innocuous words used. And from there we are compelled to look at the world with sharper eyes, unprotected by commonplace phrases or easy assumptions. Often an awkward and fighting poetry, therefore, not indulging in ceremony or outmoded traditions.
What is Prose?

If we say that contemporary free verse is often built from what was once regarded as mere prose, then we shall have to distinguish prose from poetry, which is not so easy now. Prose was once the lesser vehicle, the medium of everyday thought and conversation, what we used to express facts, opinions, humour, arguments, feelings and the like. And while the better writers developed individual styles, and styles varied according to their purpose and social occasion, prose of some sort could be written by anyone. Beauty was not a requirement, and prose articles could be rephrased without great loss in meaning or effectiveness.

Poetry, though, had grander aims. William Lyon Phelps on Thomas Hardy's work: {1}

"The greatest poetry always transports us, and although I read and reread the Wessex poet with never-lagging attention — I find even the drawings in "Wessex Poems" so fascinating that I wish he had illustrated all his books — I am always conscious of the time and the place. I never get the unmistakable spinal chill. He has too thorough a command of his thoughts; they never possess him, and they never soar away with him. Prose may be controlled, but poetry is a possession. Mr. Hardy is too keenly aware of what he is about. In spite of the fact that he has written verse all his life, he seldom writes unwrinkled song. He is, in the last analysis, a master of prose who has learned the technique of verse, and who now chooses to express his thoughts and his observations in rime and rhythm."

.............
OPEN FORMS IN POETRY
open forms in poetry

Poets who write in open forms usually insist on the form growing out of the writing process, i.e. the poems follow what the words and phrase suggest during the composition

Pagsalig ang nagbugkos natong duha,
Hinungdan nganung kita nahimong managhigala,
Pero na unsa kini pagkahitabua?
Ania ang atong estorya.
Kung abrihan ko ang mga panid ug dahon sa kasaysayan,
Ug kung ako kini tuki-tuki-on sa makadaghan,
Dili ko mahikalimtan ang kagabin-on nga atong naagi-an.
Ana-a ako sa mangitngit na dapit,
Ug sa dehang dunay hubog nga sa akoa gihapit,
Naghilak ako sa daplin nga hilit,
Ug ikaw nga saksi, mitawag sa imong mama sa makalit.
Gelakag kini  sa imong mama ug walis tingting,
Ako nga nagluha ug katawa,
Kay siya naka tini-il ra.
Emu dayon akong gegakus,
Aron mawala ang akong kahadlok ug kaligutgot.
Sukad adto kita nagkahigala,
Ang panganod galantaw natung duha,
Malipayon kita nga nagtampisaw,
Sa tubig nga matin-aw.
Ug sa dehang kita manginhas na,
Pwerte natung lipaya
Sa matag kinasun nga makuha ta,
Asta natung bebuha
Ug sa dehang emu akong gedala sa kapilya,
Nadunggan nato ang kanta nga nag-uluhang, "Bato balani Sa Gugma".

Malipayon kita nga nagpunit sa mga kendi,
Kini gakahitabo kada gabii,
Sinugdanan sa atong pagtuo sa Balaang Rosaryo,
Ug kay Senior Santo Nino.

Abe-----abe kog kato dili matapos,
Apan pagka-ugma kita taman nalang sa pag gakus,
Naghilaka ta ug nagbangutan,
Nagdagayday ang mga luha sa atong dughan,
Samtang ikaw ug ang emung pamilya,
Naghatud namu sa pantalan,
Ang emung mga kamut emu dayun hinay-hinay nga gebuy-an.

Getan-aw ko ang layo nga mga barko,
Ug gi-ingon ako, " Goodbye Cebu mobalik ako!".

Walay adlaw ug kagabi-on,
Nga ako dili nimo padamguhon,
Nag-alindasa, nagsalimu-ang,
ang akong kasing-kasing ug dughan,
Kay gepangandoy kong kita magkita na.

Katorse katuig ang nilabay,
Abe nakug kita wala nay panag estoryahay,
Natingala na lang ko sa "text message" nemu bai.
Abe mo nga ikaw ako ng gekalimtan.

Salamat! kay gipili mo ang kurso natung duha,
Malipayon ako higala,
Hilabi na nagla-um ka ,
Nga ako mubalik pa.

Way sukod ang imong pagsalig sa akoa,
Wa jud ka nagbag-o,
Gasa ka nga gehatag kanako a Ginoo,
Abe! nakug sakit ang musalig dala ang pagla-um,
Pero luyo sa mga dag-um,
Nagpahipi ang kamatuoran ug paghandum.

Sakto ko! nga ang pitik sa akong kasing-kasing,
Mao sadang getinguha mo,
Samtang nadunggan ko ang tingog mo,
Wa jud kay pagbag-o,
Ngisi! todo-max ka detso.

Piso-piso para sa barko,
Akong paningkamut para nemu,
Aron dili masayang ang atong mga tenguha ug damgo.

Hulata ko sa pantalan,
Saksi kini sa atong pagluha,
Pero mu abot ang panahon
Nga kini mahimong saksi sa atong kasadya!

Salamat! tungod kay dagat man ang pagitan,
Dili kini mahimong babag sa atong padulngan,
Para magpadayon ang relasyon,
Nga nahimo nakung inspirasyon!



"LDR" tang duha!
Wala jud d.i forever,
Pero na-ay together.

Jakarta, 25 Mei 2008

Kapan ku boleh ke sana
Dunia terindah untuk semua
Udara harum nan sejuk
Tiada panas mentari yang menyengat
Boleh kah aku melangkah
Menuju ke pintu surge
Impian semua manusia
Sudikah Kau Tuhan?
Bila ku pijakkan kaki di surge
Merasakan hidup istimewa
Penuh ayat-ayat doa
Surga-Mu  indah Tuhan…
Bolehkah ku sentuh sejenak
Merasa damai nan indah
Ku mulai masuk ‘tuk selamanya

Akela ** gya hoon tere bin jab se tune mujhe chhod diya,
Tor ke mera DIL mere pyar se jo yu mu'h mor liya,
Jab jab dekhi tujhe ye meri udas aankhen,
Chalak gye aansoo Jab yaad aai wo purani batein,
Kaise mitaoo sanam tera ye bharam,
Tujhe chahenge hum har janam,

Teri khusi me maine apni khusi ko dhundh liya,
Tu khush rahe sad'a eske liye maine rab se dua kiya,
Ab saare dard -e- gum bhula diye hum,
Tujhe chahenge hum janam -janam,

Ab har o pal tere bin main dard bhari yaado ke saath ji'h raha hoon,
Ekbar dekh lo mujhe ai jalim,
Tu kisi ke saath muskura rahi aur main akela ro'h raha hoon,
Puchh rahi ye duniya sari bewafa tum ya bewafa ** gye hum,
Tujhe chahenge hum janam janam,

Na mili mujhe tere sath jine ki khushi es janam to kya hua,
Tut gye hain hum, dil ko mere bahut dard hua ,
Khush ** jayengi zindagi meri jab es duniya ko chhod chale jayenge hum o bewafa sanam,
Tujhe chahenge hum har janam....

Bila memang AKU BUKAN PILIHAN HATI MU
Biar ku pendam CINTA DALAM HATI ku
Sungguh, yang akan ku berikan UNTUKMU SELAMANYA
Pergilah kau SEJAUH MUNGKIN membawa LAGUKU
Ke TEMPAT TERINDAH di SURGAMU


RASA SAYANG ini hanya untukmu
Dan ku akan menunggu DI SINI UNTUKMU
Berharap kau bawa LAGU CINTA yang TERCIPTA UNTUKKU


WAKTU YANG DINANTI akankah datang?
DEMI WAKTU ku kan berubah
Tak akan SEPERTI YANG DULU
Yang hanya berkhayal melihat wajahmu
Di BAYANG SEMU


Sungguh indah kau bagiku
TIADA YANG SEPERTI DIRIMU


Yang ku kagumi sepanjang waktu
Ku rindu SAAT INDAH BERSAMAMU
Walau di mimpiku aku mencintaimu
Namun, APALAH ARTI CINTA tanpa hadirmu


Kumohon IZINKAN AKU
Member CIUMAN PERTAMA KU untukmu
Karna saat indah itu mungkin TAKKAN TERULANG
BERJANJILAH kau tuk selalu menghiasi ku
Karena tak satupun SAHABATKU yang indah seperti mu


Ku ingin terbang MELAYANG
UNTUK TEMUKAN dirimu yang SESUNGGUHNYA
Ku sadari memang BUKAN AKU untukmu
Tapi, aku hanya ingin kau BERIKAN AKU CINTA
Meski sedikit, walau terpaksa


Tak lelah SUARA HATI ku memanggilmu
Yang ingin menjalani CERITA BERSAMAMU
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Memohon tuk bertemu kamu


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Memang, tak pernah kau cinta aku
Yang ku kenang kini adalah
Ku bahagia mengenal LAKI-LAKI seperti kamu

Sa taliwala niining akong kalibutan nga puno sa kaguol,
ikaw dinhi sa akong kibuhi ang niabot ug niduol,
hinaot unta nga ikaw dili ug dili magabasol,
kay ako intawn kanimo wala'y ika hatag bisan gamay na suhol,
kung pananglitan nga ikaw bation ug kakatol,
hinaut unta nga sa lain tawo dili musagol,
kay ako ania man nga pirme andam itunol,
ang gugma ko nga sa kasing kasing mo mu-bukol.

“ Hari ini ku mati,
Perlahan...
Tubuhku ditutup tanah.
Perlahan...
Semua pergi meninggalkanku...

Masih terdengar jelas langkah² terakhir mereka,
Aku sendirian,
Di tempat gelap yang tak pernah terbayang,
Sendiri,
Menunggu pertanyaan malaikat...

Belahan hati,
Belahan jiwa pun pergi.
Apa lagi sekedar kawan dekat atau orang lain.
Aku bukan siapa-siapa lagi bagi mereka...

Sanak keluarga menangis,
Sangat pedih,
Aku pun demikian,
Tak kalah sedih...

Tetapi aku tetap sendiri,
Di sini, menunggu perhitungan.
Menyesal sudah tak mungkin.
Tobat tak lagi dianggap,
Dan maaf pun tak bakal didengar,
Aku benar-benar harus sendiri...

Ya Allah...
Jika Engkau beri aku 1 lagi kesempatan,
Jika Engkau pinjamkan lagi beberapa hari milik-MU,
Untuk aku perbaiki diriku,
Aku ingin memohon maaf pada mereka...

Yang selama ini telah merasakan dzalimku,
Yang selama ini sengsara karena aku,
Tersakiti karena aku...

Aku akan kembalikan jika ada harta kotor ini yang telah kukumpulkan,
Yang bahkan kumakan,
Ya Allah beri lagi aku beberapa hari milik-Mu,
Untuk berbakti kepada Ayah & Ibu tercinta...

Teringat kata-kata kasar & keras yang menyakitkan hati mereka,
Maafkan aku Ayah & Ibu, mengapa tak kusadari betapa besar kasih sayangmu,

Beri juga ya Allah aku waktu untuk berkumpul dengan keluargaku,
Menyenangkan saudara-saudaraku..
Untuk sungguh-sungguh beramal soleh.

Aku sungguh ingin bersujud dihadapan-Mu lebih lama lagi..
Begitu menyesal diri ini.
Kesenangan yang pernah kuraih dulu,
Tak ada artinya sama sekali...

Mengapa kusia-siakan waktu hidup yang hanya sekali itu...?
Andai aku bisa putar ulang waktu itu...

Aku dimakamkan hari ini,
Dan ketika semua menjadi tak termaafkan,
Dan ketika semua menjadi terlambat,
Dan ketika aku harus sendiri...
Untuk waktu yang tak terbayangkan sampai yaumul hisab & dikumpulkan di Padang Mashar...

Puisi Almarhum "Bang Remy Soetansyah,"
"ANDAI HARI INI AKU DIMAKAMKAN"

DariNya kita datang, kepadaNya kita kembali…

Assalamu’laikum sahabat..

Innalillahi wa innaa ilaihi raaji'uun telah kembali ke rahmatullah Olga Syahputra kemarin jum'at sore di Rumah sakit Singapura, Oki turut berduka sedalam2nya, dan do’akan bersama semoga Olga Syahputra di terima iman islamnya dilapangkan kuburnya, di tempatkan di tempat terindah di syurga, keluarga yg di tinggalkan di beri kesabaran..aamiin..al-fatihah..

Bagi kita yg di tinggalnya tentunya bisa jadi pelajaran bahwa maut datang kapan saja tidak bisa kita prediksi , bisa satu tahun lagi, sebulan lagi, satu hari lagi atau sedetik lagi..hidup di dunia ini hanyalah sementara..

Aku dan dunia ibarat orang dalam perjalanan menunggang kendaraan, lalu berteduh di bawah pohon untuk beristirahat dan setelah itu meninggalkannya. (HR. Ibnu Majah)

Rasulullah menyadarkan kepada kita selaku umatnya akan pendeknya waktu hidup di dunia itu, namun waktu yang sangat pendek itu sangat-sangat bermanfaat, sehingga harus diisi dengan hal-hal yang sangat bermanfaat…

Sahabat pesan Olga kepada adiknya, untuk selalu melaksakan ibadah sholat 5 waktu jangan pernah di tinggalkan...selalu berbuat baik....

The screaming cheers
travel a distance far
in the divided hall
the yellows and blues
await the serving ball

an overhand strike
the ball speeds
across the mid-line

the yellows
dig, set & attack
the blues
fling & smack
fearless & skilled
the crowd hails

winning or defeat
is a victory for all
for the love
of volleyball

In Allah ya yarda
za mu yi aure...
Mu zauna tare...
Dukka hakkokin ki
ni zani kare...
Mu yo rayuwa
bamu ware...
Dukka dangi na
naki ne babu bare...
Zamu zauna a tare...
Zani so ki haifa mini
jinjiraye yan farare...

Rayuwa tana kamshi
idan an zauna da mai
turare...
Ko a kauye zaka ga yara
da safe, sun dauko karare...
Mata kuwa, a gona tare...
suna daukar kirare...
Ga iskar damuna tana
kadawa har da fure farare...
Korama mai sanyin yashi
ruwa ya ketare...
Ga mu cikin lambu
ni da ke mun tattare...
Dukka kayan lambu a
gaban mu, mun ciccire...

Haka ne...

In Allah ya yarda
Za mu yi Aure...

In Allah ya yarda
Za mu yi Aure...

In Allah ya yarda
Za mu yi Aure...

brane mu pesme da piše
u srce krastaču mu nasadili
prste mu lepljivom svilom spojili
u noge sačmom gađali
iz očiju sve mu suze isisali
eno ih gde suva leže nisu više ni tako zelena
u uši mu ptičji izmet nagurali
i na čelo žig
iz sna prijatelje mu isterali
umesto njih strašno zlo osanotvorili
samo su se smejali
ponekim udarcem u kičmu ga budili
dok je nem tumarao po svetu
u pesme su njegove duvan motali
ili bi slova izvitoperili
takve na čitanje davali
brane mu život
brane mu da diše

Relei ingat. Baju hangat kuning kecoklatan, 4 kerutan di tangan kanan dekat siku dan 5 lainnya di dekat bahu kiri. Rok kotak-kotak selutut yang untung dan sayangnya tak pernah terisngkap sedikit pun angin berkata tiup. Adalah pakaian yang melekat di badan Malia kali mereka bertemu tatap.
Udara dingin malam Sabtu sama sekali tidak membuat para pujangga mengurungkan niatnya untuk berteriak kata cinta. Atau cerita patah hati. Mungkin iya di tempat lain, tapi tidak di sini, di 8th Avenue, sebuah ruangan tak terpakai beberapa tahun lalu yang di percantik jadi sebuah tempat pertemuan para penyair dari berbagai penghujung kota. Dengan satu podium kecil –sekitar setinggi 1 meter dan selebar tiga dada- di sebelah barat, membelakangi dinding yang berwarna merah marun sedangkan tiga dinding lainnya adalah batu bata yang tidak dipoles.
Malam itu Relei seperti malam Sabtu lainnya, berjalan dari kamar loft ke tempat favoritnya, menyusuri 6 blok dalam suhu 21 derajat dengan tentu pakaian hangat.
Semua wajah yang berpapasan, tak ada satupun yang Relei lupa. Ada 13 wanita, 8 diantaranya bermata coklat, dan 6 pria, satu diantaranya memegang setangkai bunga mawar, yang sudah bertatap sapa selama perjalanannya menuju 8th Ave. 8 bunyi klakson mobil dan 4 suara orang bersin yang selalu di balasnya dengan “semoga tuhan memberkati”. Tidak, Relei tidak selalu menghitung seperti ini dalam sehari-harinya. Hanya saja Relei selalu ingat.
“ Lalu bulan masih saja datang, pun tak sepertimu, yang malam ke malam, masih saja semakin semu.” Seorang wanita paruh baya sedang membacakan barisan terakhirnya di atas podium dengan parau sangat menghayati. Penyair lain yang ada di ruangan itu menjentikkan jari mereka terkagum, ada juga yang bersorak kata-kata manis. Kode etis dalam pembacaan puisi di 8th ave adalah : tidak perlu bertepuk tangan terlalu kencang untuk berkata bahwa kau kagum akan satu puisi, cukup dua jari saja.
“ Biarkan aku datang ke mimpi buruk mu, lalu mimpi indah mu, lalu mimpi mu yang kau bahkan tak tahu tentang apa, atau pun mengapa,” Selanjutnya adalah giliran seorang perempuan muda yang naik ke panggung. Ia bercerita tentang buah mimpi, bahwa Ia ingin menjadi fantasi yang dibawa kemanapun sang pemimpi berjalan.
Baju hangat kuning kecoklatan, 4 kerutan di tangan kanan dekat siku dan 5 lainnya di dekat bahu kiri. Malia –atau seperti itulah tadi perempuan itu memperkenalkan dirinya sebelum memulai puisi- menyisir rambutnya kebelakang kuping sebanyak 3 kali sepanjang ia membacakan puisinya. Ia bergeliat di boots hitamnya, entah karena grogi atau tidak nyaman. Malia berambut coklat ikal sepinggang, dan memiliki bulu mata yang lentik bahkan dilihat dari ujung ruangan.
“ Untukmu, yang bersandar ke bata merah dengan tangan memegang kerah.” Malia mengakhiri puisinya sambal menatap ke arah Relei. Tangan Relei yang sedang membenarkan kerah baju otomatis langsung membeku. Ia sadar penyair lain sedang mengalihkan semua perhatian mereka kepadanya. Tapi hey, ayolah, pasti bukan, gadis di atas podium itu pasti bukan sedang membicarakan tentang Relei. Gadis yang sekarang sedang menuruni tangga podium dan berjalan ke arahnya itu pasti bukan sedang- Oh tuhan, atau mungkin memang iya.

These are modern English translations of Native American poems, proverbs, prayers, blessings and sayings, translated by Michael R. Burch.



When Pigs Fly
by Michael R. Burch

On the Trail of Tears,
my Cherokee brothers,
why hang your heads?
Why shame your mothers?
Laugh wildly instead!
We will soon be dead.

When we lie in our graves,
let the white-eyes take
the woodlands we loved
for the *** and the rake.
It is better to die
than to live out a lie
in so narrow a sty.

In October 1838 the Cherokees began to walk the "Trail of Tears." Most of them made the thousand mile journey west to Oklahoma on foot. An estimated 4,000 people, or a quarter of the tribe, died en route. The soldiers "escorting" the Cherokees at bayonet point refused permission for the dead to be buried, threatening to shoot anyone who disobeyed. So the living were forced to carry the corpses of the dead until camp was made for the night. Years after the Cherokees had been rounded up and driven down the Trail of Tears, John G. Burnett reflected on what he and his fellow soldiers had done, saying, "Schoolchildren of today do not know that we are living on lands that were taken from a helpless race at the bayonet point, to satisfy the white man's greed... ****** is ****** and somebody must answer, somebody must explain the streams of blood that flowed in the Indian country... Somebody must explain the four thousand silent graves that mark the trail of the Cherokees to their exile." Keywords/Tags: Cherokee, Native American, Trail of Tears, Ethnic Cleansing, Genocide, ******, Evil, Death, March, Death March, Infanticide, Matricide, Racism, Racist, Discrimination, Violence, Fascism, White Supremacists, Horror, Terror, Terrorism, Greed, Gluttony, Avarice, Lust, ****, mrbpig, mrbpigs



Cherokee Prayer
loose translation/interpretation by Michael R. Burch

As I walk life's trails
imperiled by the raging wind and rain,
grant, O Great Spirit,
that yet I may always
walk like a man.

This prayer makes me think of Native Americans walking the Trail of Tears with far more courage and dignity than their “civilized” abusers.



Native American Prayer
loose translation/interpretation by Michael R. Burch

Help us learn the lessons you have left us
in every leaf and rock.



Dream Song of the Thunders
Chippewa saying
translation by Michael R. Burch

Sometimes I bemoan my “plight”
when all the while
the wind bears me across the immense sky.



Native American Travelers' Blessing
loose translation/interpretation by Michael R. Burch

Let us walk together here
among earth's creatures great and small,
remembering, our footsteps light,
that one wise God created all.



Sioux Vision Quest
by Crazy Horse, Oglala Lakota Sioux, circa 1840-1877
loose translation/interpretation by Michael R. Burch

A man must pursue his Vision
as the eagle explores
the sky's deepest blues.



Cherokee Travelers' Blessing I
loose translation/interpretation by Michael R. Burch

I will extract the thorns from your feet.
For yet a little while, we will walk life's sunlit paths together.
I will love you like my own brother, my own blood.
When you are disconsolate, I will wipe the tears from your eyes.
And when you are too sad to live, I will put your aching heart to rest.

Published by Better Than Starbucks and Cherokee Native Americans



Cherokee Travelers' Blessing II
loose translation/interpretation by Michael R. Burch

Happily may you walk
in the paths of the Rainbow.
                  Oh,
and may it always be beautiful before you,
beautiful behind you,
beautiful below you,
beautiful above you,
and beautiful all around you
where in Perfection beauty is finished.

Published by Better Than Starbucks



Cherokee Travelers' Blessing III
loose translation/interpretation by Michael R. Burch

May Heaven’s warming winds blow gently there,
where you reside,
and may the Great Spirit bless all those you love,
this side of the farthest tide.
And wherever you go,
whether the journey is fast or slow,
may your moccasins leave many cunning footprints in the snow.
And when you look over your shoulder, may you always find the Rainbow.

Published by Better Than Starbucks



What is life?
The flash of a firefly.
The breath of the winter buffalo.
The shadow scooting across the grass that vanishes with sunset.
―Blackfoot saying, loose translation/interpretation by Michael R. Burch



Warrior's Confession
loose translation/interpretation by Michael R. Burch

Oh my love, how fair you are—
far brighter than the fairest star!



Cherokee Proverb
loose translation/interpretation by Michael R. Burch

Before you judge
a man for his sins
be sure to trudge
many moons in his moccasins.



Cherokee Prayer
loose translation/interpretation by Michael R. Burch

As I walk life's trails
imperiled by the raging wind and rain,
grant, O Great Spirit,
that yet I may always
walk like a man.

When I think of this prayer, I think of Native Americans walking the Trail of Tears.



The Receiving of the Flower
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Let us sing overflowing with joy
as we observe the Receiving of the Flower.
The lovely maidens beam;
their hearts leap in their *******.

Why?

Because they will soon yield their virginity to the men they love!



The Deflowering
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Remove your clothes;
let down your hair;
become as naked as the day you were born—

virgins!



Prelude to *******
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Lay out your most beautiful clothes,
maidens!
The day of happiness has arrived!

Grab your combs, detangle your hair,
adorn your earlobes with gaudy pendants.
Dress in white as becomes maidens ...

Then go, give your lovers the happiness of your laughter!
And all the village will rejoice with you,
for the day of happiness has arrived!



The Flower-Strewn Pool
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

You have arrived at last in the woods
where no one can see what you do
at the flower-strewn pool ...
Remove your clothes,
unbraid your hair,
become as you were
when you first arrived here
naked and shameless,
virgins, maidens!



Native American Proverbs

The soul would see no Rainbows if not for the eyes’ tears.
—loose translation/interpretation by Michael R. Burch

A woman’s highest calling is to help her man unite with the Source.
A man’s highest calling is to help his woman walk the earth unharmed.
—loose translation/interpretation by Michael R. Burch

When you were born, you cried and the world rejoiced.
Live your life so that when you die, the world cries and you rejoice.
—White Elk, loose translation/interpretation by Michael R. Burch

What is life?
The flash of a firefly.
The breath of a winter buffalo.
The shadow scooting across the grass that vanishes with sunset.
—Blackfoot saying, translation by Michael R. Burch

Speak less thunder, wield more lightning. — Apache proverb, translation by Michael R. Burch

The more we wonder, the more we understand. — Arapaho proverb, translation by Michael R. Burch

Adults talk, children whine. — Blackfoot proverb, translation by Michael R. Burch

Don’t be afraid to cry: it will lessen your sorrow. — Hopi proverb

One foot in the boat, one foot in the canoe, and you end up in the river. — Tuscarora proverb, translation by Michael R. Burch

Our enemy's weakness increases our strength. — Cherokee proverb, translation by Michael R. Burch

We will be remembered tomorrow by the tracks we leave today. — Dakota proverb, translation by Michael R. Burch

No sound's as eloquent as a rattlesnake's tail. — Navajo saying, translation by Michael R. Burch

The heart is our first teacher. — Cheyenne proverb, translation by Michael R. Burch

Dreams beget success. — Maricopa proverb, translation by Michael R. Burch

Knowledge interprets the past, wisdom foresees the future. — Lumbee proverb, translation by Michael R. Burch

The troublemaker's way is thorny. — Umpqua proverb, translation by Michael R. Burch



Earthbound
an original poem by Michael R. Burch

Tashunka Witko, better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a spirit horse, flying through a storm, as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through the clouds that are aimlessly drifting ...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.

Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay—
the sheep,
the earthbound.



Years after the Cherokees had been rounded up and driven down the Trail of Tears, John G. Burnett reflected on what he and his fellow soldiers had done, saying, "Schoolchildren of today do not know that we are living on lands that were taken from a helpless race at the bayonet point, to satisfy the white man's greed ... ****** is ****** and somebody must answer, somebody must explain the streams of blood that flowed in the Indian country ... Somebody must explain the four thousand silent graves that mark the trail of the Cherokees to their exile."

In the same year, 1830, that Stonewall Jackson consigned Native Americans to the ash-heap of history, Georgia Governor George Gilmer said, "Treaties are expedients by which ignorant, intractable, and savage people are induced ... to yield up what civilized people have the right to possess." By "civilized" he apparently meant people willing to brutally dispossess and **** women and children in order to derive economic benefits for themselves.

These nights bring dreams of Cherokee shamans
whose names are bright verbs and impacted dark nouns,
whose memories are indictments of my pallid flesh . . .
and I hear, as from a great distance,
the cries tortured from their guileless lips, proclaiming
the nature of my mutation.
―Michael R. Burch, from "Mongrel Dreams" (my family is part Cherokee, English and Scottish)

After Jackson was re-elected with an overwhelming majority in 1832, he strenuously pursued his policy of removing Native Americans, even refusing to accept a Supreme Court ruling which invalidated Georgia's planned annexation of Cherokee land. But in the double-dealing logic of the white supremacists, they had to make the illegal resettlement of the Indians appear to be "legal," so a small group of Cherokees were persuaded to sign the "Treaty of New Echota," which swapped Cherokee land for land in the Oklahoma territory. The Cherokee ringleaders of this infamous plot were later assassinated as traitors. (****** was similarly obsessed with the "legalities" of the **** Holocaust; isn't it strange how mass murderers of women and children can seek to justify their crimes?)

Native Americans understood the "circle of life" better than their white oppressors ...

When we sit in the Circle of the People,
we must be responsible because all Creation is related
and the suffering of one is the suffering of all
and the joy of one is the joy of all
and whatever we do affects everything in the universe.
—"Lakota Instructions for Living" by White Buffalo Calf Woman, translated by Michael R. Burch



Veiled
by Michael R. Burch

She has belief
without comprehension
and in her crutchwork shack
she is
much like us . . .

tamping the bread
into edible forms,
regarding her children
at play
with something akin to relief . . .

ignoring the towers ablaze
in the distance
because they are not revelations
but things of glass,
easily shattered . . .

and if you were to ask her,
she might say:
sometimes God visits his wrath
upon an impious nation
for its leaders’ sins,

and we might agree:
seeing her mutilations.

Published by Poetry Super Highway and Modern War Poems.



Ali’s Song
by Michael R. Burch

They say that gold don’t tarnish. It ain’t so.
They say it has a wild, unearthly glow.
A man can be more beautiful, more wild.
I flung their medal to the river, child.
I flung their medal to the river, child.

They hung their coin around my neck; they made
my name a bridle, “called a ***** a *****.”
They say their gold is pure. I say defiled.
I flung their slave’s name to the river, child.
I flung their slave’s name to the river, child.

Ain’t got no quarrel with no Viet Cong
that never called me ******, did me wrong.
A man can’t be lukewarm, ’cause God hates mild.
I flung their notice to the river, child.
I flung their notice to the river, child.

They said, “Now here’s your bullet and your gun,
and there’s your cell: we’re waiting, you choose one.”
At first I groaned aloud, but then I smiled.
I gave their “future” to the river, child.
I gave their “future” to the river, child.

My face reflected up, dark bronze like gold,
a coin God stamped in His own image―BOLD.
My blood boiled like that river―strange and wild.
I died to hate in that dark river, child,
Come, be reborn in this bright river, child.

Originally published by Black Medina

Note: Cassius Clay, who converted to Islam and changed his “slave name” to Muhammad Ali, said that he threw his Olympic boxing gold medal into the Ohio River. Confirming his account, the medal was recovered by Robert Bradbury and his wife Pattie in 2014 during the Annual Ohio River Sweep, and the Ali family paid them $200,000 to regain possession of the medal. When drafted during the Vietnamese War, Ali refused to serve, reputedly saying: “I ain't got no quarrel with those Viet Cong; no Vietnamese ever called me a ******.” The notice mentioned in my poem is Ali's draft notice, which metaphorically gets tossed into the river along with his slave name. I was told through the grapevine that this poem appeared in Farsi in an Iranian publication called Bashgah. ―Michael R. Burch



evol-u-shun
by Michael R. Burch

does GOD adore the Tyger
while it’s ripping ur lamb apart?

does GOD applaud the Plague
while it’s eating u à la carte?

does GOD admire ur intelligence
while u pray that IT has a heart?

does GOD endorse the Bible
you blue-lighted at k-mart?



Enheduanna, the daughter of the famous King Sargon the Great of Akkad, is the first ancient writer whose name remains known today. She appears to be the first named poet in human history and the first known author of prayers and hymns. Enheduanna, who lived circa 2285-2250 BCE, is also one of the first women we know by name.

Lament to the Spirit of War
by Enheduanna
loose translation by Michael R. Burch

You hack down everything you see, War God!

Rising on fearsome wings
you rush to destroy the land,
descending like a raging storm,
howling like a hurricane,
screaming like a tempest,
thundering, raging, ranting, drumming,
whiplashing whirlwinds!

Men falter at your approaching footsteps.

Tortured dirges scream
on your lyre of despair.

Like a fiery Salamander you poison the land:
growling over the earth like thunder,
vegetation collapsing before you,
blood gushing down a mountainside.

Spirit of hatred, greed and vengeance!

******* of heaven and earth!

Your ferocious fire consumes our land.

Whipping your stallion
with furious commands,
you decide our fate.

You triumph over all human rites and prayers.

Who can explain your tirade,
why you go on so?



Temple Hymn 15
to the Gishbanda Temple of Ningishzida
by Enheduanna
loose translation by Michael R. Burch

Most ancient and terrible shrine,
set deep in the mountain,
dark like a mother's womb...

Dark shrine,
like a mother's wounded breast,
blood-red and terrifying...

Though approaching through a safe-seeming field,
our hair stands on end as we near you!

Gishbanda,
like a neck-stock,
like a fine-eyed fish net,
like a foot-shackled prisoner's manacles...
your ramparts are massive,
like a trap!

But once we’re inside,
as the sun rises,
you yield widespread abundance!

Your prince
is the pure-handed priest of Inanna, heaven's Holy One,
Lord Ningishzida!

Oh, see how his thick, lustrous hair
cascades down his back!

Oh Gishbanda,
he has built this beautiful temple to house your radiance!
He has placed his throne upon your dais!



The Exaltation of Inanna: Opening Lines and Excerpts
by Enheduanna, the daughter of Sargon I of Akkad and the high priestess of the Goddess Inanna
loose translation/interpretation by Michael R. Burch

Lady of all divine powers!
Lady of the resplendent light!
Righteous Lady adorned in heavenly radiance!

Beloved Lady of An and Uraš!
Hierodule of An, sun-adorned and bejeweled!
Heaven’s Mistress with the holy diadem,
Who loves the beautiful headdress befitting the office of her own high priestess!

Powerful Mistress, seizer of the seven divine powers!
My Heavenly Lady, guardian of the seven divine powers!
You have seized the seven divine powers!
You hold the divine powers in your hand!
You have gathered together the seven divine powers!
You have clasped the divine powers to your breast!

You have flooded the valleys with venom, like a viper;
all vegetation vanishes when you thunder like Iškur!
You have caused the mountains to flood the valleys!
When you roar like that, nothing on earth can withstand you!

Like a flood descending on floodplains, O Powerful One, you will teach foreigners to fear Inanna!

You have given wings to the storm, O Beloved of Enlil!
The storms do your bidding, blasting the unbelievers!

Foreign cities cower at the chaos You cause!
Entire countries cower in dread of Your deadly South Wind!
Men cower before you in their anguished implications,
raising their pitiful outcries,
weeping and wailing, beseeching Your benevolence with many wild lamentations!

But in the van of battle, everything falls before You, O Mighty Queen!

My Queen,
You are all-conquering, all-devouring!
You continue Your attacks like relentless storms!
You howl louder than the howling storms!
You thunder louder than Iškur!
You moan louder than the mournful winds!
Your feet never tire from trampling Your enemies!
You produce much wailing on the lyres of lamentations!

My Queen,
all the Anunna, the mightiest Gods,
fled before Your approach like fluttering bats!
They could not stand in Your awesome Presence
nor behold Your awesome Visage!

Who can soothe Your infuriated heart?
Your baleful heart is beyond being soothed!

Uncontrollable Wild Cow, elder daughter of Sin,
O Majestic Queen, greater than An,
who has ever paid You enough homage?

O Life-Giving Goddess, possessor of all powers,
Inanna the Exalted!

Merciful, Live-Giving Mother!
Inanna, the Radiant of Heart!
I have exalted You in accordance with Your power!
I have bowed before You in my holy garb,
I the En, I Enheduanna!

Carrying my masab-basket, I once entered and uttered my joyous chants ...

But now I no longer dwell in Your sanctuary.
The sun rose and scorched me.
Night fell and the South Wind overwhelmed me.
My laughter was stilled and my honey-sweet voice grew strident.
My joy became dust.

O Sin, King of Heaven, how bitter my fate!

To An, I declared: An will deliver me!
I declared it to An: He will deliver me!

But now the kingship of heaven has been seized by Inanna,
at Whose feet the floodplains lie.

Inanna the Exalted,
who has made me tremble together with all Ur!

Stay Her anger, or let Her heart be soothed by my supplications!
I, Enheduanna will offer my supplications to Inanna,
my tears flowing like sweet intoxicants!
Yes, I will proffer my tears and my prayers to the Holy Inanna,
I will greet Her in peace ...

O My Queen, I have exalted You,
Who alone are worthy to be exalted!
O My Queen, Beloved of An,
I have laid out Your daises,
set fire to the coals,
conducted the rites,
prepared Your nuptial chamber.
Now may Your heart embrace me!

These are my innovations,
O Mighty Queen, that I made for You!
What I composed for You by the dark of night,
The cantor will chant by day.

Now Inanna’s heart has been restored,
and the day became favorable to Her.
Clothed in beauty, radiant with joy,
she carried herself like the elegant moonlight.

Now to the Noble Hierodule,
to the Wrecker of foreign lands
presented by An with the seven divine powers,
and to my Queen garbed in the radiance of heaven ...

O Inanna, praise!



The Exaltation of Inanna: Opening Lines, an Excerpt
Nin-me-šara by Enheduanna
loose translation by Michael R. Burch

Lady of all divine powers,
Lady of the all-resplendent light,
Righteous Lady clothed in heavenly radiance,
Beloved Lady of An and Uraš,
Mistress of heaven with the holy diadem,
Who loves the beautiful headdress befitting the office of her high priestess,
Powerful Mistress who has seized all seven divine powers,
My lady, you are the guardian of the seven divine powers!
You have seized the divine powers,
You hold the divine powers in your hand,
You have gathered up the divine powers,
You have clasped the divine powers to your breast!
Like a dragon you have spewed venom on foreign lands that know you not!
When you roar like Iškur at the earth, nothing can withstand you!
Like a flood descending on alien lands, O Powerful One of heaven and earth, you will teach them to fear Inanna!



Temple Hymn 7: an Excerpt
to the Kesh Temple of Ninhursag
by Enheduanna
loose translation by Michael R. Burch

O, high-situated Kesh,
form-shifting summit,
inspiring fear like a venomous viper!

O, Lady of the Mountains,
Ninhursag’s house was constructed on a terrifying site!

O, Kesh, like holy Aratta: your womb dark and deep,
your walls high-towering and imposing!

O, great lion of the wildlands stalking the high plains!...



Temple Hymn 17: an Excerpt
to the Badtibira Temple of Dumuzi
by Enheduanna
loose translation by Michael R. Burch

O, house of jeweled lapis illuminating the radiant bed
in the peace-inducing palace of our Lady of the Steppe!



Temple Hymn 22: an Excerpt
to the Sirara Temple of Nanshe
by Enheduanna
loose translation by Michael R. Burch

O, house, you wild cow!
Made to conjure signs of the Divine!
You arise, beautiful to behold,
bedecked for your Mistress!



Temple Hymn 26: an Excerpt
to the Zabalam Temple of Inanna
by Enheduanna
loose translation by Michael R. Burch

O house illuminated by beams of bright light,
dressed in shimmering stone jewels,
awakening the world to awe!



Temple Hymn 42: an Excerpt
to the Eresh Temple of Nisaba
by Enheduanna
loose translation by Michael R. Burch

O, house of brilliant stars
bright with lapis stones,
you illuminate all lands!

...

The person who put this tablet together
is Enheduanna.
My king: something never created before,
did she not give birth to it?



Update of "A Litany in Time of Plague"
by Michael R. Burch

THE PLAGUE has come again
To darken lives of men
and women, girls and boys;
Death proves their bodies toys
Too frail to even cry.
I am sick, I must die.
Lord, have mercy on us!

Tycoons, what use is wealth?
You cannot buy good health!
Physicians cannot heal
Themselves, to Death must kneel.
Nuns’ prayers mount to the sky.
I am sick, I must die.
Lord, have mercy on us!

Beauty’s brightest flower?
Devoured in an hour.
Kings, Queens and Presidents
Are fearful residents
Of manors boarded high.
I am sick, I must die.
Lord, have mercy on us!

We have no means to save
Our children from the grave.
Though cure-alls line our shelves,
We cannot save ourselves.
"Come, come!" the sad bells cry.
I am sick, I must die.
Lord, have mercy on us!

NOTE: This poem is meant to capture the understandable fear and dismay the Plague caused in the Middle Ages, and which the coronavirus has caused in the 21st century. We are better equipped to deal with this modern plague, thanks to advances in science, medicine and sanitation. We do not have to succumb to fear, but it would be wise to have a healthy respect for the nasty bug and heed the advice of medical experts.--MRB



Regret
by Michael R. Burch

Regret,
a bitter
ache to bear . . .

once starlight
languished
in your hair . . .

a shining there
as brief
as rare.

Regret . . .
a pain
I chose to bear . . .

unleash
the torrent
of your hair . . .

and show me
once again―
how rare.

Published by The HyperTexts and The Chained Muse



The Stake
by Michael R. Burch

Love, the heart bets,
if not without regrets,
will still prove, in the end,
worth the light we expend
mining the dark
for an exquisite heart.

Originally published by The Lyric



If
by Michael R. Burch

If I regret
fire in the sunset
exploding on the horizon,
then let me regret loving you.

If I forget
even for a moment
that you are the only one,
then let me forget that the sky is blue.

If I should yearn
in a season of discontentment
for the vagabond light of a companionless moon,
let dawn remind me that you are my sun.

If I should burn―one moment less brightly,
one instant less true―
then with wild scorching kisses,
inflame me, inflame me, inflame me anew.

Originally published by The HyperTexts



The Effects of Memory
by Michael R. Burch

A black ringlet
curls to lie
at the nape of her neck,
glistening with sweat
in the evaporate moonlight ...
This is what I remember

now that I cannot forget.

And tonight,
if I have forgotten her name,
I remember:
rigid wire and white lace
half-impressed in her flesh ...

our soft cries, like regret,

... the enameled white clips
of her bra strap
still inscribe dimpled marks
that my kisses erase ...

now that I have forgotten her face.



Villanelle: Because Her Heart Is Tender
by Michael R. Burch

for Beth

She scrawled soft words in soap: "Never Forget,"
Dove-white on her car's window, and the wren,
because her heart is tender, might regret
it called the sun to wake her. As I slept,
she heard lost names recounted, one by one.

She wrote in sidewalk chalk: "Never Forget,"
and kept her heart's own counsel. No rain swept
away those words, no tear leaves them undone.

Because her heart is tender with regret,
bruised by razed towers' glass and steel and stone
that shatter on and on and on and on,
she stitches in wet linen: "NEVER FORGET,"
and listens to her heart's emphatic song.

The wren might tilt its head and sing along
because its heart once understood regret
when fledglings fell beyond, beyond, beyond ...
its reach, and still the boot-heeled world strode on.

She writes in adamant: "NEVER FORGET"
because her heart is tender with regret.



To the boy Elis
by Georg Trakl
translation by Michael R. Burch

Elis, when the blackbird cries from the black forest,
it announces your downfall.
Your lips sip the rock-spring's blue coolness.

Your brow sweats blood
recalling ancient myths
and dark interpretations of birds' flight.

Yet you enter the night with soft footfalls;
the ripe purple grapes hang suspended
as you wave your arms more beautifully in the blueness.

A thornbush crackles;
where now are your moonlike eyes?
How long, oh Elis, have you been dead?

A monk dips waxed fingers
into your body's hyacinth;
Our silence is a black abyss

from which sometimes a docile animal emerges
slowly lowering its heavy lids.
A black dew drips from your temples:

the lost gold of vanished stars.

TRANSLATOR'S NOTE: I believe that in the second stanza the blood on Elis's forehead may be a reference to the apprehensive ****** sweat of Jesus in the garden of Gethsemane. If my interpretation is correct, Elis hears the blackbird's cries, anticipates the danger represented by a harbinger of death, but elects to continue rather than turn back. From what I have been able to gather, the color blue had a special significance for Georg Trakl: it symbolized longing and perhaps a longing for death. The colors blue, purple and black may represent a progression toward death in the poem.



Turkish Poetry Translations

Attilâ İlhan (1925-2005) was a Turkish poet, translator, novelist, screenwriter, editor, journalist, essayist, reviewer, socialist and intellectual.

Ben Sana Mecburum: “You are indispensable”
by Attila Ilhan
translation by Nurgül Yayman and Michael R. Burch

You are indispensable; how can you not know
that you’re like nails riveting my brain?
I see your eyes as ever-expanding dimensions.
You are indispensable; how can you not know
that I burn within, at the thought of you?

Trees prepare themselves for autumn;
can this city be our lost Istanbul?
Now clouds disintegrate in the darkness
as the street lights flicker
and the streets reek with rain.
You are indispensable, and yet you are absent ...

Love sometimes seems akin to terror:
a man tires suddenly at nightfall,
of living enslaved to the razor at his neck.
Sometimes he wrings his hands,
expunging other lives from his existence.
Sometimes whichever door he knocks
echoes back only heartache.

A screechy phonograph is playing in Fatih ...
a song about some Friday long ago.
I stop to listen from a vacant corner,
longing to bring you an untouched sky,
but time disintegrates in my hands.
Whatever I do, wherever I go,
you are indispensable, and yet you are absent ...

Are you the blue child of June?
Ah, no one knows you―no one knows!
Your deserted eyes are like distant freighters ...

Perhaps you are boarding in Yesilköy?
Are you drenched there, shivering with the rain
that leaves you blind, beset, broken,
with wind-disheveled hair?

Whenever I think of life
seated at the wolves’ table,
shameless, yet without soiling our hands ...
Yes, whenever I think of life,
I begin with your name, defying the silence,
and your secret tides surge within me
making this voyage inevitable.
You are indispensable; how can you not know?



Fragments
by Attila Ilhan
loose English translations/interpretations by Michael R. Burch

The night is a cloudy-feathered owl,
its quills like fine-spun glass.

It gazes out the window,
perched on my right shoulder,
its wings outspread and huge.

If the encroaching darkness seems devastating at first glance,
the sovereign of everything,
its reach infinite ...

Still somewhere within a kernel of light glows secretly
creating an enlightened forest of dialectics.

In September’s waning days one thinks wanly of the arrival of fall
like a ship appearing on the horizon with untrimmed, tattered sails;
for some unfathomable reason fall is the time to consider one’s own demise―
the body smothered by yellowed leaves like a corpse rotting in a ghoulish photograph ...

Bitter words
crack like whips
snapping across prison yards ...

Then there are words like pomegranate trees in bloom,
words like the sun igniting the sea beyond mountainous horizons,
flashing like mysterious knives ...

Such words are the burning roses of an infinite imagination;
they are born and they die with the flutterings of butterflies;
we carry those words in our hearts like pregnant shotguns until the day we expire,
martyred for the words we were prepared to die for ...

What I wrote and what you understood? Curious and curiouser!



Mehmet Akif Ersoy: Modern English Translations of Turkish Poems

Mehmet Âkif Ersoy (1873-1936) was a Turkish poet, author, writer, academic, member of parliament, and the composer of the Turkish National Anthem.



Snapshot
by Mehmet Akif Ersoy
loose English translation/interpretation by Michael R. Burch

Earth’s least trace of life cannot be erased;
even when you lie underground, it encompasses you.
So, those of you who anticipate the shadows,
how long will the darkness remember you?



Zulmü Alkislayamam
"I Can’t Applaud Tyranny"
by Mehmet Akif Ersoy
loose English translation/interpretation by Michael R. Burch

I can't condone cruelty; I will never applaud the oppressor;
Yet I can't renounce the past for the sake of deluded newcomers.
When someone curses my ancestors, I want to strangle them,
Even if you don’t.
But while I harbor my elders,
I refuse to praise their injustices.
Above all, I will never glorify evil, by calling injustice “justice.”
From the day of my birth, I've loved freedom;
The golden tulip never deceived me.
If I am nonviolent, does that make me a docile sheep?
The blade may slice, but my neck resists!
When I see someone else's wound, I suffer a great hardship;
To end it, I'll be whipped, I'll be beaten.
I can't say, “Never mind, just forget it!” I'll mind,
I'll crush, I'll be crushed, I'll uphold justice.
I'm the foe of the oppressor, the friend of the oppressed.
What the hell do you mean, with your backwardness?



Çanakkale Sehitlerine
"For the Çanakkale Martyrs"
by Mehmet Akif Ersoy
loose English translation/interpretation by Michael R. Burch

Was there ever anything like the Bosphorus war?―
The earth’s mightiest armies pressing Marmara,
Forcing entry between her mountain passes
To a triangle of land besieged by countless vessels.
Oh, what dishonorable assemblages!
Who are these Europeans, come as rapists?
Who, these braying hyenas, released from their reeking cages?
Why do the Old World, the New World, and all the nations of men
now storm her beaches? Is it Armageddon? Truly, the whole world rages!
Seven nations marching in unison!
Australia goose-stepping with Canada!
Different faces, languages, skin tones!
Everything so different, but the mindless bludgeons!
Some warriors Hindu, some African, some nameless, unknown!
This disgraceful invasion, baser than the Black Death!
Ah, the 20th century, so noble in its own estimation,
But all its favored ones nothing but a parade of worthless wretches!
For months now Turkish soldiers have been vomited up
Like stomachs’ retched contents regarded with shame.
If the masks had not been torn away, the faces would still be admired,
But the ***** called civilization is far from blameless.
Now the ****** demand the destruction of the doomed
And thus bring destruction down on their own heads.
Lightning severs horizons!
Earthquakes regurgitate the bodies of the dead!
Bombs’ thunderbolts explode brains,
rupture the ******* of brave soldiers.
Underground tunnels writhe like hell
Full of the bodies of burn victims.
The sky rains down death, the earth swallows the living.
A terrible blizzard heaves men violently into the air.
Heads, eyes, torsos, legs, arms, chins, fingers, hands, feet ...
Body parts rain down everywhere.
Coward hands encased in armor callously scatter
Floods of thunderbolts, torrents of fire.
Men’s chests gape open,
Beneath the high, circling vulture-like packs of the air.
Cannonballs fly as frequently as bullets
Yet the heroic army laughs at the hail.
Who needs steel fortresses? Who fears the enemy?
How can the shield of faith not prevail?
What power can make religious men bow down to their oppressors
When their stronghold is established by God?
The mountains and the rocks are the bodies of martyrs! ...
For the sake of a crescent, oh God, many suns set, undone!
Dear soldier, who fell for the sake of this land,
How great you are, your blood saves the Muslims!
Only the lions of Bedr rival your glory!
Who then can dig the grave wide enough to hold you. and your story?
If we try to consign you to history, you will not fit!
No book can contain the eras you shook!
Only eternities can encompass you! ...
Oh martyr, son of the martyr, do not ask me about the grave:
The prophet awaits you now, his arms flung wide open, to save!



Sessiz Gemi (“Silent Ship”)

by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

for the refugees

The time to weigh anchor has come;
a ship departing harbor slips quietly out into the unknown,
cruising noiselessly, its occupants already ghosts.
No flourished handkerchiefs acknowledge their departure;
the landlocked mourners stand nurturing their grief,
scanning the bleak horizon, their eyes blurring ...
Poor souls! Desperate hearts! But this is hardly the last ship departing!
There is always more pain to unload in this sorrowful life!
The hesitations of lovers and their belovèds are futile,
for they cannot know where the vanished are bound.
Many hopes must be quenched by the distant waves,
since years must pass, and no one returns from this journey.



Full Moon
by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

You are so lovely
the full moon just might
delight
in your rising,
as curious
and bright,
to vanquish night.

But what can a mortal man do,
dear,
but hope?
I’ll ponder your mysteries
and (hmmmm) try to
cope.

We both know
you have every right to say no.



The Music of the Snow
by Yahya Kemal Beyatli
loose translation/interpretation by Michael R. Burch

This melody of a night lasting longer than a thousand years!
This music of the snow supposed to last for thousand years!

Sorrowful as the prayers of a secluded monastery,
It rises from a choir of a hundred voices!

As the *****’s harmonies resound profoundly,
I share the sufferings of Slavic grief.

My mind drifts far from this city, this era,
To the old records of Tanburi Cemil Bey.

Now I’m suddenly overjoyed as once again I hear,
With the ears of my heart, the purest sounds of Istanbul!

Thoughts of the snow and darkness depart me;
I keep them at bay all night with my dreams!

Translator’s notes: “Slavic grief” because Beyatli wrote this poem while in Warsaw, serving as Turkey’s ambassador to Poland, in 1927. Tanburi Cemil Bey was a Turkish composer.



Thinking of you
by Nazim Hikmet
loose translation/interpretation by Michael R. Burch

Thinking of you is beautiful, hopeful―
like listening to the most beautiful songs
sung by the earth's most beautiful voices.
But hope is insufficient for me now;
I don't want to listen to songs.
I want to sing love into birth.



I love you
by Nazim Hikmet
loose translation/interpretation by Michael R. Burch

I love you―
like dipping bread into salt and eating;
like waking at night with a raging fever
and thirstily lapping up water, my mouth to the silver tap;
like unwrapping the unwieldy box the postman delivers,
unable to guess what's inside,
feeling fluttery, happy, doubtful.
I love you―
like flying over the sea the first time
as something stirs within me
while the sky softly darkens over Istanbul.
I love you―
as men thank God gratefully for life.



Sparrow
by Nazim Hikmet
loose translation/interpretation by Michael R. Burch

Little sparrow,
perched on the clothesline,
do you regard me with pity?
Even so, I will watch you
soar away through the white spring leaves.



The Divan of the Lover

the oldest extant Turkish poem
loose translation/interpretation by Michael R. Burch

All the universe as one great sign is shown:
God revealed in his creative acts unknown.
Who sees or understands them, jinn or men?
Such works lie far beyond mere mortals’ ken.
Nor can man’s mind or reason reach that strand,
Nor mortal tongue name Him who rules that land.
Since He chose nothingness with life to vest,
who dares to trouble God with worms’ behests?
For eighteen thousand worlds, lain end to end,
Do not with Him one atom's worth transcend!



Fragment
by Prince Jem
loose translation/interpretation by Michael R. Burch

Behold! The torrent, dashing against the rocks, flails wildly.
The entire vast realm of Space and Being oppresses my soul idly.
Through bitterness of grief and woe the sky has rent its morning robe.
Look! See how in its eastern palace, the sun is a ****** globe!
The clouds of heaven rain bright tears on the distant mountain peaks.
Oh, hear how the deeply wounded thunder slowly, mournfully speaks!



An Ecstasy of Fumbling
by Michael R. Burch

The poets believe
everything resolves to metaphor—
a distillation,
a vapor
beyond filtration,
though perhaps not quite as volatile as before.

The poets conceive
of death in the trenches
as the price of art,
not war,
fumbling with their masque-like
dissertations
to describe the Hollywood-like gore

as something beyond belief,
abstracting concrete bunkers to Achaemenid bas-relief.



Excerpts from “Travels with Einstein”
by Michael R. Burch

for Trump

I went to Berlin to learn wisdom
from Adolph. The wild spittle flew
as he screamed at me, with great conviction:
“Please despise me! I look like a Jew!”

So I flew off to ’Nam to learn wisdom
from tall Yankees who cursed “yellow” foes.
“If we lose this small square,” they informed me,
earth’s nations will fall, dominoes!”

I then sat at Christ’s feet to learn wisdom,
but his Book, from its genesis to close,
said: “Men can enslave their own brothers!”
(I soon noticed he lacked any clothes.)

So I traveled to bright Tel Aviv
where great scholars with lofty IQs
informed me that (since I’m an Arab)
I’m unfit to lick dirt from their shoes.

At last, done with learning, I stumbled
to a well where the waters seemed sweet:
the mirage of American “justice.”
There I wept a real sea, in defeat.

Originally published by Café Dissensus



The Leveler
by Michael R. Burch

The nature of Nature
is bitter survival
from Winter’s bleak fury
till Spring’s brief revival.

The weak implore Fate;
bold men ravish, dishevel her . . .
till both are cut down
by mere ticks of the Leveler.

I believe I wrote this poem around age 20, in 1978 or thereabouts. It has since been published in The Lyric, Tucumcari Literary Review, Romantics Quarterly and The Aurorean.



The Hippopotami
by Michael R. Burch

There’s no seeing eye to eye
with the awesomely huge Hippopotami:
on the bank, you’re much taller;
going under, you’re smaller
and assuredly destined to die!



Ballade of the Bicameral Camel
by Michael R. Burch

There once was a camel who loved to ****.
Please get your lewd minds out of their slump!
He loved to give RIDES on his large, lordly lump!



The Echoless Green
by Michael R. Burch

for and after William Blake

At dawn, laughter rang
on the echoing green
as children at play
greeted the day.

At noon, smiles were seen
on the echoing green
as, children no more,
many fine vows they swore.

By twilight, their cries
had subsided to sighs.

Now night reigns supreme
on the echoless green.



Unlikely Mike
by Michael R. Burch

I married someone else’s fantasy;
she admired me despite my mutilations.

I loved her for her heart’s sake, and for mine.
I hid my face and changed its connotations.

And in the dark I danced—slight, Chaplinesque—
a metaphor myself. How could they know,

the undiscerning ones, that in the glow
of spotlights, sometimes love becomes burlesque?

Disfigured to my soul, I could not lose
or choose or name myself; I came to be

another of life’s odd dichotomies,
like Dickey’s Sheep Boy, Pan, or David Cruse:

as pale, as enigmatic. White, or black?
My color was a song, a changing track.



Spring Was Delayed
by Michael R. Burch

Winter came early:
the driving snows,
the delicate frosts
that crystallize

all we forget
or refuse to know,
all we regret
that makes us wise.

Spring was delayed:
the nubile rose,
the tentative sun,
the wind’s soft sighs,

all we omit
or refuse to show,
whatever we shield
behind guarded eyes.

Originally published by Borderless Journal



The Shijing or **** Jing (“Book of Songs” or “Book of Odes”) is the oldest Chinese poetry collection, with the poems included believed to date from around 1200 BC to 600 BC. According to tradition the poems were selected and edited by Confucius himself. Since most ancient poetry did not rhyme, these may be the world’s oldest extant rhyming poems.

Shijing Ode #4: “JIU MU”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

In the South, beneath trees with drooping branches
thick with vines that make them shady,
we find our lovely princely lady:
May she repose in happiness!

In the South, beneath trees with drooping branches
whose clinging vines make hot days shady,
we wish love’s embrace for our lovely lady:
May she repose in happiness!

In the South, beneath trees with drooping branches
whose vines, entwining, make them shady,
we wish true love for our lovely lady:
May she repose in happiness!

Shijing Ode #6: “TAO YAO”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

The peach tree is elegant and tender;
its flowers are fragrant, and bright.
A young lady now enters her future home
and will manage it well, day and night.

The peach tree is elegant and tender;
its fruits are abundant, and sweet.
A young lady now enters her future home
and will make it welcome to everyone she greets.

The peach tree is elegant and tender;
it shelters with bough, leaf and flower.
A young lady now enters her future home
and will make it her family’s bower.

Shijing Ode #9: “HAN GUANG”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

In the South tall trees without branches
offer men no shelter.
By the Han the girls loiter,
but it’s vain to entice them.
For the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

When cords of firewood are needed,
I would cut down tall thorns to bring them more.
Those girls on their way to their future homes?
I would feed their horses.
But the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

When cords of firewood are needed,
I would cut down tall trees to bring them more.
Those girls on their way to their future homes?
I would feed their colts.
But the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

Shijing Ode #10: “RU FEN”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

By raised banks of the Ru,
I cut down branches in the brake.
Not seeing my lord
caused me heartache.

By raised banks of the Ru,
I cut down branches by the tide.
When I saw my lord at last,
he did not cast me aside.

The bream flashes its red tail;
the royal court’s a blazing fire.
Though it blazes afar,
still his loved ones are near ...

It was apparently believed that the bream’s tail turned red when it was in danger. Here the term “lord” does not necessarily mean the man in question was a royal himself. Chinese women of that era often called their husbands “lord.” Take, for instance, Ezra Pound’s famous loose translation “The River Merchant’s Wife.” Speaking of Pound, I borrowed the word “brake” from his translation of this poem, although I worked primarily from more accurate translations. In the final line, it may be that the wife or lover is suggesting that no matter what happens, the man in question will have a place to go, or perhaps she is urging him to return regardless. The original poem had “mother and father” rather than “family” or “loved ones,” but in those days young married couples often lived with the husband’s parents. So a suggestion to return to his parents could be a suggestion to return to his wife as well.

Shijing Ode #12: “QUE CHAO”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

The nest is the magpie's
but the dove occupies it.
A young lady’s soon heading to her future home;
a hundred carriages will attend her.

The nest is the magpie's
but the dove takes it over.
A young lady’s soon heading to her future home;
a hundred carriages will escort her.

The nest is the magpie's
but the dove possesses it.
A young lady’s soon heading to her future home;
a hundred carriages complete her procession.

Shijing Ode #26: “BO ZHOU” from “The Odes of Bei”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

This cypress-wood boat floats about,
meandering with the current.
Meanwhile, I am distraught and sleepless,
as if inflicted with a painful wound.
Not because I have no wine,
and can’t wander aimlessly about!

But my mind is not a mirror
able to echo all impressions.
Yes, I have brothers,
but they are undependable.
I meet their anger with silence.

My mind is not a stone
to be easily cast aside.
My mind is not a mat
to be conveniently rolled up.
My conduct so far has been exemplary,
with nothing to criticize.

Yet my anxious heart hesitates
because I’m hated by the herd,
inflicted with many distresses,
heaped with insults, not a few.
Silently I consider my case,
until, startled, as if from sleep, I clutch my breast.

Consider the sun and the moon:
how did the latter exceed the former?
Now sorrow clings to my heart
like an unwashed dress.
Silently I consider my options,
but lack the wings to fly away.



The Drawer of Mermaids
by Michael R. Burch

This poem is dedicated to Alina Karimova, who was born with severely deformed legs and five fingers missing. Alina loves to draw mermaids and believes her fingers will eventually grow out.

Although I am only four years old,
they say that I have an old soul.
I must have been born long, long ago,
here, where the eerie mountains glow
at night, in the Urals.

A madman named Geiger has cursed these slopes;
now, shut in at night, the emphatic ticking
fills us with dread.
(Still, my momma hopes
that I will soon walk with my new legs.)

It’s not so much legs as the fingers I miss,
drawing the mermaids under the ledges.
(Observing, Papa will kiss me
in all his distracted joy;
but why does he cry?)

And there is a boy
who whispers my name.
Then I am not lame;
for I leap, and I follow.
(G’amma brings a wiseman who says

our infirmities are ours, not God’s,
that someday a beautiful Child
will return from the stars,
and then my new fingers will grow
if only I trust Him; and so

I am preparing to meet Him, to go,
should He care to receive me.)

Keywords/Tags: mermaid, mermaids, child, children, childhood, Urals, Ural Mountains, soul, soulmate, radiation



On the Horns of a Dilemma (I)
by Michael R. Burch

Love has become preposterous
for the over-endowed rhinoceros:
when he meets the right miss
how the hell can he kiss
when his horn is so ***** it lofts her thus?

I need an artist or cartoonist to create an image of a male rhino lifting his prospective mate into the air during an abortive kiss. Any takers?



On the Horns of a Dilemma (II)
by Michael R. Burch

Love has become preposterous
for the over-endowed rhinoceros:
when he meets the right miss
how the hell can he kiss
when his horn deforms her esophagus?



On the Horns of a Dilemma (III)
by Michael R. Burch

A wino rhino said, “I know!
I have a horn I cannot blow!
And so,
ergo,
I’ll watch the lovely spigot flow!



The Horns of a Dilemma Solved, if not Solvent
by Michael R. Burch

A wine-addled rhino debated
the prospect of living unmated
due to the scorn
gals showed for his horn,
then lost it to poachers, sedated.



The Arrival of the Sea Lions
by Michael R. Burch

The sound
of hounds
resounds in the sound.



Hounds Impounded
by Michael R. Burch

The sound
of hounds
resounds
in the pound.



Prince Kiwi the Great
by Michael R. Burch

Kiwi’s
a ***-wee
but incredibly bright:
he sleeps half the day,
pretending it’s night!

Prince Kiwi
commands us
with his regal air:
“Come, humans, and serve me,
or I’ll yank your hair!”

Kiwi
cries “Kree! Kree!”
when he wants to be fed ...
suns, preens, flutters, showers,
then it’s off to bed.

Kiwi’s
a ***-wee
but incredibly bright:
he sleeps half the day,
pretending it’s night!

Kiwi is our family’s green-cheeked parakeet. Parakeets need to sleep around 12 hours per day, hence the pun on “bright” and “half the day.”



Ah! Sunflower
by Michael R. Burch

after William Blake

O little yellow flower
like a star ...
how beautiful,
how wonderful
we are!

Published as the collection "When Pigs Fly"

dari awal memang aku hanya kertas kosong bagimu
tak bisa digambar, tak bisa ditulis
yang terlupakan, yang tertinggal
yang terbuang, tak berharga
meski ku coba tuk tulis sendiri
kau hapus begitu saja,
dan kau buang

nama ku tak pernah kau sebut
mungkin karena kau lupa
mungkin karena kau tak suka
aku Erikaa
kau bisa panggil ku apa saja
sesukamu
tapi jangan,
jangan kau tak menyapaku

ku baca statusmu
diam-diam,
dari akun temanku,
teman baikku

kau benar suka dia?
haha tentu saja!
kau kembali ke kampung halaman,
besoknya kau pergi lagi menjemputnya
oh betapa beruntungnya dia
dicintai malaikat sepertimu

jika kau menikah,
apa ada kau akan mengingatku?
mengingat kekonyolanku?
menertawai kebodohanku?

kini semuanya ku buang,
semua tentangmu
senyummu,
candamu,

tapi ku mohon,
izinkan aku menyimpan foto-foto mu
bukan foto dirimu,
tapi foto mu,
pohon, jalanan, Samudera Atlantik, yang kau foto

No!
Akan ku hapus semua!

Terima kasih tuk selama ini.
Kau tlah berikan 0.5% cinta mu padaku
Terima kasih telah 99.5% membenciku
sehingga aku sadar akan kedudukanku
Terima kasih sudah 100% mencintai dia
aku yakin kau takkan menyakitinya

""Selamat G----- F--------- F--------
Semoga kamu BAHAGIA""

Jakarta, 10 Mei 2008

Suara gitar mu indah Sayang…
Lirikmu pun buat ku menangis
Bagaimana aku bisa memeluk mu?
Ucap kata cinta untukmu


Atau cium kening mu…
Dengan penuh rasa cinta
Karena kau ciptakan lirik indah
Bagai Untukku Selamanya


Kau tak perlu tau Sayang…
Aku di sini inginkan kamu
Sungguh lagumu cerminanmu
Meski tak seindah kamu
Lirik lagumu luluhkan hati ku


Sampai kapanpun ku tetap sayang kamu
Tak perlu kau jawab bahwa kau sayang aku
Dengar lagumu di sini pun
Hati ku s’lalu tersenyum untukmu

Following are several translations
of the 'Old Pond' poem, which may be
the most famous of all haiku:

Furuike ya
kawazu tobikomu
mizu no oto

        -- Basho



Literal Translation

Fu-ru (old) i-ke (pond) ya,
ka-wa-zu (frog) to-bi-ko-mu (jumping into)
mi-zu (water) no o-to (sound)






    The old pond--
a frog jumps in,
    sound of water.


Translated by Robert Hass



Old pond...
a frog jumps in
water's sound.


Translated by William J. Higginson



An old silent pond...
A frog jumps into the pond,
splash! Silence again.


Translated by Harry Behn



There is the old pond!
Lo, into it jumps a frog:
hark, water's music!


Translated by John Bryan



The silent old pond
a mirror of ancient calm,
a frog-leaps-in splash.


Translated by Dion O'Donnol



old pond
frog leaping
splash


Translated by Cid Corman



Antic pond--
frantic frog jumps in--
gigantic sound.


Translated by Bernard Lionel Einbond



MAFIA HIT MAN POET: NOTE FOUND PINNED TO LAPEL
OF DROWNED VICTIM'S DOUBLE-BREASTED SUIT!!!

'Dere wasa dis frogg
Gone jumpa offa da logg
Now he inna bogg.'

        -- Anonymous
        

Translated by George M. Young, Jr.



Old pond
leap -- splash
a frog.


Translated by Lucien Stryck



The old pond,
A frog jumps in:.
Plop!


Translated by Allan Watts



The old pond, yes, and
A frog is jumping into
The water, and splash.

Translated by G.S. Fraser

Beruntung bisa berbincang
Terikat dalam dunia mu
Mencinta dibalik pertemanan
Menumbuhkan bibit cerita diriku & dirimu

Izinkan aku untuk memberi isyarat
Biarkanlah perasaan mu menjalar
Dekaplah bila terasa nyaman
Rasa ini telah menyatakan

Semesta yang menjadi saksi
Bahwa keajaiban terjadi di hati ku
Mendekatlah
Tangan mu akan merasakan detak ini

Berdetak hanya untuk mu
Sampai akhir hayat
Terikat dengan mu
Mendekatlah.

Waste Not True Be
Beautiful Life
Spring From the Rotten Flesh

Seeds Thrown Away
Each One Perfect
Fruit of The Compost
Child
Great Strides
Are Made By Ghes
Who Art Thou?
That Rewrites the Word
By Circumstance
From Free?
Art Thou Free Choice
Given
By Wisdoms Homecoming
We Are Seen
Family of Selves
Throughout The Now
Eternity
Caves Doorway
New Mu Be

Through
The Caghedral
Of Roughen
Loughan's  Blessings
Filled With Nothingness
Light Divine
By Each
Was Life Sprung
Lifting
Our Paris Played Sure
Pain Was But A Virtue
Of Tge Accusation
Came
For To Bless Us
Was Our Crown Made Ure
One Word Ire
That is The Ore
Of Life
One
Onw
Onwards Wford
Ours  is Given Forwatd naught
It's Been  bee as it May
I've Already Been
This Path is Known
I feel It
It's Carriynh me  crow is Hidden  Magic
Many is Me  She My N
N is Majic Magic Magic Magic Magic Magic
K is Chance chance chance chance chance
Choice Choice Choice Choice Choice
Collin CollinCollin Coliin Omire Omeir
One or one ire moire moire moire OMIRE
Omire O Meir.  O'Mire
Omire Where art Thou ?
Cry for You
Cry
Whole
Where Who Where Who My Black Irishman
where
Wisdom
Www Home Wisom
Come Back
Get Me
snakes Sre Gird
Snakes are Ireland
Snakes R Ire
Ire ire ire ire harp
Harp harp harp harp harp harp harp harp
Harp is Me harp is Golden Golden Golden golden golden golden Golden Golden can Play Can Play play Mu Mu mumy my words area
Mu My Mu Mu s mall words
My Name Is George
She King I King  Muse
I King Collin Harpgolden Harp
I King
I King K King K Queen
Golden Harp
King Threads Song Song Sonf song
Threads
Listen
Threads Listen
Song Spiral
Threads listen Collin King Is Song
Jenny
Is
Song
Snakes like song
Call song call song call sing call song call sing
Ask Question Ask
None is Bad
None
Many that don't bro
Belief is true
God is Goodsnakes R Good


Harp Harp
Harp is me Harp is Thread Harp

Mu chocolate milk has been removed
My parents are so hard to fool!
They saw my mostly chocolate milk
The bottom caked in choco-silt
And now my happy wants to wilt
Goodbye my tasty chocolate milk!

Jakarta, 31 Desember 2009


Dulu aku cinta kamu
Kamu satu yang indah bagiku
Dirimu yang ku rindu dalam tidur ku


Tapi dulu…
Hanya dulu…

Entah…
Ku tak paham rasa ini
Alasan ku betapa cinta kamu
Tapi, cinta ku memang tanpa alas an


Sekarang, baying mu kabur
Cahaya mu redup
Tak tahu aku kemana mencari
Engkau berubah liar… kejam!


Tak sudi lagi air mataku
Menangisi makhluk seperti mu
Tapi memang, aku masih cinta kamu!

Senja djakarta enam belas januari dua ribu lima belas . di hadapan leptop , aku merangkai kata demi kata untuk menghasilkan sebuah karya yang indah . ku tatapi sekelilingku ... benda mati , sepi, lengang ... andai printer yang disampingku itu berbicara... gunting itu berkata, dan pulpen ini berteriak , akan aku ceritakan sebuah kisah klasik ini di hadapan benda-benda itu . entah apa yang aku rasakan saat ini . abstark sepertinya . aku pernah berangan-angan menikmati teh rosela bersama bapakku didalam dekapan senja hangat mengantarkan mentari itu pulang  , dalam dekapan . bapak yang aku rindukan kasih sayangnya melebihi apapun di dunia ini . Maafkan aku mama, aku tidak pernah serindu ini kepada bapakku . tapi percayalah , kedudukanmu dihatiku selalu ku prioritaskan bak malaikat yang selalu menjagaku setiap hari . Mama... bisakah engkau wakilkan rasa ini kepada bapakku , bahwa aku ingin mencium tangannya . kemudian ia tersenyum merasakan hangat cinta anakknya .

rasa apa yg lebih berarti daripada menahan rindu ini , menahan rindu akan sosok bapakku yang genap 8 tahun sudah tidak pernah menyapaku lagi . aku tidak ingin mengingatnya dengan kenangan buruk , tetapi aku akan mencoba menguburnya ,dan ini lah saatnya aku menjadi pribadi yang berubah .

bapak, tahukah engkau pak , aku sudah beranjak dewasa, dr dewasa itu aku menemukan siapa diriku sebenarnya . sadar bahwa aku bukanllah apa-apa tanpamu pak . sadara bahwa aku di dunia ini karena mu dan ibu . maafkan aku yang tidak pernah mendegarkanmu .

Senja ... saksikanlah bahwa aku ingin sekali bapak duduk di pelaminan bersama ibu , dan aku berada tepat di bawah kakiknya . sembah sungkem merestui pernikahanku bersama pria yang dikirimkan ALLAH untukku .