Both sides of the Arbela militia remained frosty, failing to tear the wrath of the throne from the depths of the charter and from the expropriation of the votive temple, in view of the strength of leaders who were reinserted and rewritten from the plaster of Parnassus, where the beatifices Mortals are seen competing without having references or additions in the washer that predominated by chance referring to athletes and gladiators who were not, but today they could be spiked in the crushing Syntagamatarchos table, captaining two units all with their abdomen semi open, re liquidating again the entrails by the Ghosts of Shiraz, who came from Roknabad (also known as Aub-e Rokní), from an underground channel that carried water from the spring to the city from a mountain located ten kilometers northeast of Profitis Ilias, from where until then they were commanded, with dispatches of their designs before a voluntary prodigy that emancipates a perplexed Meltem i that he was haphazardly swirling in the funerary fields, but descriptive of returning to the fields their souls, which abstained after ephemeris towards a knowledge resigned to abide by it, and to get rid of transcendental limitations commanded by his blowing, and not his body that was clouded before the conspicuous epistemological reason flashed and relaxed when comforting them for having to calibrate their bones when they returned to Mosul. The Colosso pedestals were breaking when it intimidated everyone to flee to their homes, in this way it calmed them down from the quicksilver of the world that was no longer their typical dwelling, from a dwelling of transit to a story that deals with the flys that are they hover, pretending to be the same, banishing themselves from the pain that rises up the cervical spine and that dismisses the ridiculous voices of Aeschylus with their acting choruses that they seemed dilapidated in cries impossible to personify. The ******* brave pieces of deployment began to drain from the secondary positions of the penultimate physicalities of suffering that one felt without being affected, rather it manifested itself in the contents of an essential muscular container, of the subsistence of the cosmos installed in what does not think nor decide on its retraction. Vernarth and Alexander the Great knelt in front of the larnax of the torments of mercy, like ***** language that lashes out rhetoric in rebellions of thousands of hoplites who expiated themselves from their hands, empty spiked race contained in the perjury of Zeus, enrolled in apocryphal images in tombs of those who were going to be faced with pseudo refractory that was recluses of the fleshless breath, but anarchic when trying to return to their places of origin of warlike Tikun.
The traits of annihilation were shed from buried reanimates that became slime in the reverie of a mythological God who never accompanied them and invited them from a cohabiting sun, which was only the fantasy of irresistible permutations. It should be noted that the subplot was in intangible interfaces that would never be stitched together as an annexed story, but the words of parapsychology were captained by themselves more than the sub plotline that transcended the apostrophe of death, and the Pronoia of the Peri Kousmos. The doors of Patmia were finally released and speculative vines re-flowered were Lotos and Astragalus, as courtesies of Operandi and impairment that replaced the ****** elderberry, with chalks that made the winter raging when Persephone rampaged what was merely monthly erratic of those who exiled her. The senses of Patmos were the property of his Institution, which was what it is and is not, for a holistic consequence of fast ideology but of minimal intuition, which lay in multiple reasons for tissues that were filled with crop fields, animals in Magna prairies that agreed to serve the man who loved him, in which the causes were two meters before the limen that sent her off the cliff in other causes of confusion, in a real creation of zoological Hellenic neuroscience, where all forms of mythology were made of submithology, always at the side of man but this time redeemed from the origin and cause, they only persevere to offend a certain space of ignorance where the like all prevaricated by large amounts subordinate to their lineage, in the kingdom of paradises from which only animals protect the doors that only Cerberos and Cherubim open, scrutinizing food for them and making use of them.
Patmos was remade of all the waterfalls that completed the rigors of the precept, and not the chaos that subordinates cognition to make night day or day night, pouring specimens that were and will be ignored but extremely useful for the preservation of the body of the unsupported objective and sumptuous, but of a systemic nature that does and sustains it. The Souls of Helenikká and Trouvere graced all the inhabitants towards a comprehensive evolution of the ***** of dreams, giving it the fruits of conservation where the lords of the future will have to bow to the laborious principle of the Mashiach, conciliating the arrest of the stars and not of what is reactive of an invasive action. Thus ended this subplot rhetoric of intuitive formality and metaphysical channeling character, leading them through plumbing that led from what was coming out from the Raedus Codex, from the wind tunnel, and what was coming in from here identical to its elevation towards the direct apotheosis of the Megaron that was splendid in four composition buttresses with more than two drops of laudanum, which will be insignificant ***** to save the cosmos from falls of vitality in the conclusion of Vernarth.
Saint John the Evangelist after several sleeping episodes of his spiritual experience, reappears in the sucker of modality and intentions that the drops of laudanum manifested to fill the pain of Vernarth's tragedy, and those that are manifested to him that they became resurrected entelechies of component solutions speculative, that were reborn from certain internal devastations, and that returned vague automata to the Achaemenids that emerged from the depths of this professorial subplot, to bring them with the simplicity of lexicons that were loving realities that would lie behind the veils of illusion, transgressing properties of a totalizing daphnomancy. Due to his parliament, Áullos Kósmos eliminated himself braided from the road when he expresses fatigue and regret, calming the reasons in the flight from himself. He starts from demoralization and hidden impotence of the Hoplite that would not come out of himself, because it is a frenzy of consternation that makes him start from the unshakable grief of his compassion, without reaching the surface of the ethical plane.
Battle of Patmia Part VI
