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Michael R Burch Mar 2020
hymn to Apollo
by Michael R. Burch

something of sunshine attracted my i
as it lazed on the afternoon sky,
golden, splashed on the easel of god;
what, i thought,
could this elfin stuff be,
to, phantomlike, flit
through tall trees
on fall days, such as these?

and the breeze
whispered a dirge
to the vanishing light;
enchoired with the evening, it sang;
its voice enchantedly rang
chanting “Night!” . . .

till all the bright light
retired,
expired.

This poem appeared in my high school literary journal, the Lantern, so it was written by age 18, but probably around age 16 or 17. That was my "cummings" period. Keywords/Tags: sun, god, sunshine, Apollo, elfin, phantom, ghostly, magical, enchanted, bright, light, brilliant, sky, golden



Moon Lake
by Michael R. Burch

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark...
Is it true?
Is it true?
Is it true?

Starry-eyed seer of all that appears
and all that has appeared—
What sights have you seen?
What dreams have you dreamed?
What rhetoric have you heard?

Is love an oration,
or is it a word?
Have you heard?
Have you heard?
Have you heard?

I believe I wrote this poem in my late teens, during my “Romantic Period.”



Tomb Lake
by Michael R. Burch

Go down to the valley
  where mockingbirds cry,
  alone, ever lonely . . .
  yes, go down to die.
And dream in your dying
  you never shall wake.
  Go down to the valley;
  go down to Tomb Lake.
Tomb Lake is a cauldron
  of souls such as yours —
  mad souls without meaning,
  frail souls without force.
Tomb Lake is a graveyard
  reserved for the dead.
  They lie in her shallows
  and sleep in her bed.

I believe this poem and "Moon Lake" were companion poems, written around my senior year in high school, in 1976. In addition to having similar titles, they had similar "staircase" indention styles. According to my notes, I modified "Moon Lake" two years later in 1978, at which time the poem was substantially finished. I then modified "Tomb Lake" in 1981, but must have forgotten about it, because I don't show that I ever submitted the poem for publication or did anything with it for more than 40 years. Keywords/Tags: Moon, Lake, Lakes, Water, Reflection, Reflections, Image, Imagery, Mirror, Magic, Magician, Seer, Prophet, Shaman, Spell, Spells, Enchantment, Sorcery, Bewitchment, Bewilderment, Incantation, Rhapsody, Love Talk, Love Potion
Michael R Burch Feb 2020
Athena takes me
sometimes by the hand

and we go levitating
through strange Dreamlands

where Apollo sleeps
in his dark forgetting

and Passion seems
like a wise bloodletting

and all I remember
,upon awaking,

is: to Love sometimes
is like forsaking

one’s Being—to drift
heroically beyond thought,

forsaking the here
for the There and the Not.



O, finally to Burn,
gravity beyond escaping!

To plummet is Bliss
when the blisters breaking

rain down red scabs
on the earth’s mudpuddle ...

Feathers and wax
and the watchers huddle ...

Flocculent sheep,
O, and innocent lambs!,

I will rock me to sleep
on the waves’ iambs.



To Sleep, that is Bliss
in Love’s recursive Dream,

for the Night has Wings
pallid as moonbeams—

they will flit me to Life;
like a huge-eyed Phoenix

fluttering off
to quarry the Sphinx.



Riddlemethis,
riddlemethat,

Rynosseross,
throw out the Welcome Mat.

Quixotic, I seek Love
amid the tarnished

rusted-out steel
when to live is varnish.

To Dream—that’s the thing!
Aye, that Genie I’ll rub,

soak by the candle,
aflame in the tub.



Riddlemethis,
riddlemethat,

Rynosseross,
throw out the Welcome Mat.

Somewhither, somewhither
aglitter and strange,

we must moult off all knowledge
or perish caged.

*

I am reconciled to Life
somewhere beyond thought—

I’ll Live in the There,
I’ll Dream of the Naught.

Methinks it no journey;
to tarry’s a waste,

so fatten the oxen;
make a nice baste.

I’m coming, Fool Tom,
we have Somewhere to Go,

though we injure noone,
ourselves wildaglow.

This odd poem invokes and merges with the anonymous medieval poem “Tom O’Bedlam” and W. H. Auden’s modernist poem “Musee des Beaux Arts,” which in turn refers to Pieter Breughel’s painting “The Fall of Icarus.” In the first stanza Icarus levitates with the help of Athena, the goddess of wisdom, through “strange dreamlands” while Apollo, the sun god, lies sleeping at night. In the second stanza, Apollo predictably wakes up and Icarus plummets to earth, or back to mundane reality, as in Breughel’s painting and Auden’s poem. In the third stanza the grounded Icarus can still fly, but only in flights of imagination through dreams of love. In the fourth and fifth stanzas Icarus joins Tom Rynosseross of the Bedlam poem in embracing madness by deserting “knowledge” and its cages (ivory towers, learning, etc.). In the final stanza Icarus, the former high flier, agrees with Tom that it is “no journey” to wherever they’re going together and also agrees with Tom that they will injure no one on the way, no matter how intensely they glow and radiate.

Keywords/Tags: Icarus, Tom O’Bedlam, bedlam, bedlamite, beggar, mad song, Apollo, welkin, Rynosseros, limerick meter, ballad, hag, goblin, maudlin, chains, whips, dame, maid, afraid, dotage, conquest, cupid, owl, marrow, drake, crow, gypsies, Snap, Pedro, comradoes, punk, cutpurse, panther, fancies, commander, spear, horse, wilderness, knight, tourney, world’s end, journey, Phoenix, Sphinx, Genie, Don Quixote, Quixote, quixotic, cage, prison, glitter, strange, molt, knowledge, oxen, baste, Auden, Musee des Beaux Arts, Breughel, Fall of Icarus
Michael R Burch Feb 2020
Archaischer Torso Apollos (“Archaic Torso of Apollo”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

We cannot know the beheaded god
nor his eyes’ forfeited visions. But still
the figure’s trunk glows with the strange vitality
of a lamp lit from within, while his composed will

emanates dynamism. Otherwise
the firmly muscled abdomen could not beguile us,
nor the centering ***** make us smile
at the thought of their generative animus.

Otherwise the stone might seem deficient,
unworthy of the broad shoulders, of the groin
projecting procreation’s triangular spearhead upwards,

unworthy of the living impulse blazing wildly within
like an inchoate star—demanding our belief.
You must change your life.

Keywords/Tags: German, translation, sonnet, Rainer Maria Rilke, god, Apollo, vision, visions, trunk, abdomen, body, torso, muscle, muscles, muscular, eyes, vision, visions, vitality, will, lamp, light, dynamic, dynamism, *****, groin, stone, phallus, ****, *****, animus, star, change, life



This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?

Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Keywords/Tags: Rilke, elegy, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar
Dani Jan 2020
He holds a quiver of bright silver
Champion of art
Chariot of the sun
His light warms me
Brings inspiration to my mind
His unwavering support in all things good
Great healer
Bringer of sweet gentle demise
He slings his arrows
Straight into my mind
Wonderful warmth he brings
Melting my stiff heart
Letting its aches and pains fall
Onto paper to turn into beauty
A poem for Apollo
simone Jan 2020
“Were you too, kissed by Apollo?”
I shook my head.
Apollo hadn’t graced me with his touch.
“It burns like the sun!”
Oh how i yearned to feel it.
The smoldering of his lips upon mine.
Oh Apollo, why have you forgotten me?
My dearest take me away!
So that i may be yours for ever...
Let me rise with you, as you rise with the sun
Allow me to worship you with all I am.
james Oct 2019
icarus, i believe
is heavily overwritten
especially by me

but golden eyes
and golden wings
never melt
from the mind
of a poet;

it's our apollos
that drive our pens
to begin with
C H A T A N T Sep 2019
Look this way Apollo, Dear
Play your lyre for me and I'll play my ukulele while all the grasses sing along.
I'll sing my sweet song for you, honey, sweet like you.
haven't posted in a while
Elicia Hurst Sep 2019
Sacrosanct sacrifices  
collide in a mirrored image.
There’s a dual grace in the anguish
as the High Priestess tears
a beating heart out —

It lures a half-crazed
Apollonian hymn from you,
harmonized to the devil’s interval,
for my repertoire of Dionysian dance,
attuned to ballet’s feral ceremonies.  
On the lunar stage of ecstasy,
we sedate and ******.

But how far do you dare to rival the muses?
“As far as it takes, and then some more.”
You say to me, in consummate hunger.
Or are we just fools drunk on nectar
in a tug of never-ending war?
April 2018
fray narte Jul 2019
you —
kissing the scars on my skin;
such a delicate, carefully crafted
form of poetry, honey,
i will lay it down apollo's altar.

your lips.
my wrists.

again.
and again.

and for a moment there,
they don't look like
a bedlam of veins cut open.
for a moment there,
they look nowhere near
the metaphors
used in place of my self-destruction.
PoserPersona May 2019
Better to be Pyramus and Thisbe
than god Apollo and Daphne?
As love oft triumphed by envy.
Oh to be Abelard and Heloise
or Juliet you and Romeo me!
Cleopatra, Marc Antony,
Orpheus, and Eurydice!
Martyrs to Cupid, were you wary
of the price to pay? Did you find peace
from Plato’s coined mental disease
in Pluto’s long halls of Hades
or the self induced daily shade of trees?
What of love dooming kin to Achilles?
When Dido and Aeneas meet
is her suicide guaranteed?
Pray tell us, can true love ever be free!
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