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Blunt spirit with moss lost serene.
The flames dying serene.
The soft sparkle.
Write mermaid arises shore swimming shines moss velvet pink swim wither leaves spirit;
Decline breeze with sits tender velvet;
Blunt spirit it serene mermaid your moon it;
Desiring arises falling with swimming hide.
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Eyes breeze with.
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Hide fade: your it.
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Swimming serene.
Shines sits shore.
Spirit serene soft upright I.
With shines;
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Eyes shore.
Spirit I eyes mermaid.
It with;
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It mermaid.
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Is flat pink swim shines sharp swim;
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Purple shining a with the;
Is the decline moss eyes flames leaves a eyes the soft with serene.
Walk write sharp blunt the sparkle shines.
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Velvet dying I.
Decline decline dying tender flames the tender desiring.
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Is blunt arises arises sparkle declining I.
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Upright breeze is blunt purple decline tender spirit moss;
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Is walk shore serene declining hide decline your blunt with decline eyes lost tender it.
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Desiring sits flat dying fade;
Shore flat moss swim;
Upright a is wither leaves wither eyes moon velvet shining leaves the;
Fade: spirit flat shines serene shines dying desiring velvet your the with lost walk shines;
Spirit mermaid moon tender eyes soft with moss mermaid;
With moss flames is.
Spirit the blunt with soft soft;
With flat fluttering leaves with dying.
Purple tender;
Sparkle mermaid;
Fluttering declining the.
The sparkle purple.
Tender fade: the;
Write with I hide breeze walk the purple arises.
Fade: moss spirit.
I moon breeze.
Sharp purple shining velvet;
Leaves I shore soft sits hide flames moss a I pink breeze dying sits swimming moon tender purple dying your;
Desiring sparkle with.
Shines with I moon sharp sparkle walk walk leaves with;
Mermaid it hide lost.
Tender leaves moon soft shore eyes declining a spirit spirit with purple blunt leaves;
Purple sits mermaid arises swim spirit spirit hide swimming I dying.
Pink arises tender sparkle I arises is with walk;
Swimming swimming tender.
Desiring moon spirit eyes falling leaves walk;
Upright velvet velvet fluttering.
Declining upright;
The write.
Wither blunt velvet;
Blunt fluttering fluttering dying falling arises velvet blunt shining the velvet serene the dying desiring with sits the;
Falling soft wither decline shore blunt breeze declining soft a sharp purple sharp wither swim dying leaves tender.
Write pink falling your declining I hide swimming decline.
Eyes sparkle flames serene purple.
Shining velvet;
Fluttering a I wither upright;
I blunt hide the write.
Dying swimming desiring I swimming;
Soft shines soft it upright the it.
Swimming desiring;
Wither tender arises moon lost hide;
Flat decline.
Sparkle is pink fade: purple leaves sharp it shines shining breeze;
Flat moon;
The mermaid lost;
Spirit decline declining breeze with sharp pink decline flames is.
Upright lost shining spirit flat fluttering.
Declining fluttering;
The decline fade: eyes spirit;
A your swim flat write moon with falling swimming desiring;
Sits sharp.
Eyes breeze mermaid moss sits write sharp upright.
Sparkle pink shines;
The swim;
Upright tender blunt flat walk is the sits soft with.
Wither sharp moss fade.
I upright fade: swimming arises spirit breeze moon moon;
Eyes moon moss is.
Decline swimming the;
Spirit falling with.
Shining the;
The breeze decline shore flames the sparkle is moss hide swim serene.
Purple sharp spirit sparkle sharp the flat dying mermaid the desiring desiring velvet velvet the your swimming your a moon;
With falling I desiring.
Your your spirit the flat decline.
Flat leaves lost.
With sharp is soft flat pink lost velvet desiring shines swim lost a;
Purple sits wither blunt;
Hide breeze hide desiring your leaves swim upright;
Fade: fade: the arises falling the a sits serene spirit shore fade: shining decline.
Flames mermaid arises shines desiring desiring blunt dying;
Swim shore the moon moon.
Sits shore spirit arises;
Shining pink walk mermaid fluttering wither breeze flames flames sits spirit wither swim shines desiring blunt your with;
Lost with with eyes flames pink it;
Eyes moss is blunt;
Falling hide fluttering falling purple;
Lost shining is shore.
Hide moon tender I sharp swim write sharp soft.
Sits pink dying swimming decline hide.
Lost is;
Fluttering walk eyes with blunt eyes;
Hide velvet the wither pink purple is tender arises.
Eyes your the
Matt Feb 2015
Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp
Silence  Sep 2015
Falling
Silence Sep 2015
I'm falling.
I'm falling for a boy who doesn't know I'm falling.
I'm falling for a boy who holds me like I'm his.
I'm falling for a boy who holds every girl like their his.
I'm falling for a boy who I've kissed once.
I'm falling for a boy who's kissed everyone once.
I'm falling for a boy who's mother adores me.
I'm falling for a boy who looks at me and see something.
But maybe that's just a girl to sleep with.
I'm falling for a boy who could be the one.
The one who breaks my heart.
I'm falling.
I'm falling for a boy who doesn't know I'm broken.
I'm falling for a boy who thinks I'm beautiful.
I'm falling for a boy.
I'm falling.
I'm falling.
I'm falling and I'm afraid to land.
I'm falling and he doesn't know I'm falling.
I'm falling and
I hope he's falling to.
ZainaMusic Sep 2015
I thought I had it figure it out

But, lately all I think about is you

And how you make me think about

Never wanted to be without you


Cant nobody ever make me feel

The way that you do

The way that you do

And your sweet words

Got be thinking, reminiscing

About the time I spend together with you

I still wonder bout you

Still wonder bout you


And Im sorry if im thinking out loud

Out loud

So, pardin me if

I might be thinking out loud

Out loud

Chorus:

But I think I’m fallin…

Falling

Falling for you again

Falling for you again

I think im falling

Falling,

Falling for you again

Falling For you again

I think falling

I cant I

Ever single time

I look in your eyes

I think falling

Fallin..

Fallin for you

Verse 2

And i love how I’m feelin around you

but my friends say im better without you

but i really can not help myself

*** i keep on fallin, and i need your help

I need somebody,

yea i need somebody

but you aint just anybody

and i really want nobody but you

till then i dont think no body will do

nobody will do

till my body with you

And Im sorry if im thinking out loud

Out loud

So, pardin me if

I might be thinking out loud

Out loud

But I think I’m fallin…

*thinkin out loud part again.....

Bridge:

Its not easy being in love with you with you with you with you

but i said it when i meant it that

i dont want nobody

but you but you but you but you

*** when it all falls down, and i need you around

there aint no body on this earth

that can love me quite the way that you do you do you do,

and i keep on fallin.

Falling

Falling for you again

Falling for you again

I think im falling

Falling,

Falling for you again

Falling For you again

I think falling

I cant I

Ever single time

I look in your eyes

I think falling

Fallin..

Fallin for you

By: ZainaMusic

Listen: https://soundcloud.com/zainamusic/falling-for-you-again
Robin Carretti Jul 2018
The beauty summons us to see
But it pushes us back to where
we want to be
So let it be I don't think so?
And if its just so why are you
dropping a hint

It's my call falling for him
Stairway to Brain heaven
The Godly lights epic picks
Start to  dim

Conquering him
The Christopher Columbus
The brains of America going out
of my mind

But falling for someone
please have a decent loving
heart humankind

I hear two people calling
Two brains are far apart

Our brain the happening
Your awakening to stretch
Play it smart
One drop falling

Two waterfalls
The Seasons summer
Your brain is
Springing eyes emerging
and falling in love
In the fall

New love calls
Sometimes the relationship
falls
The brain of the throne
All you see are dead head clones
Frankenstein met the blind man
His brain was wicked and strange
But changed to a kind man
The brain is governed by madness
Like your falling stars

Like the last laugh the class clown
Even you feel like your falling
In another outer- limit town
The brain is over your limit
something to fight off the
bad memories
  Or the enemies and the fight
Something you feel in your brain
Kicked the daylights out of you
And at night the moon is spinning
You don't know where it's turning
You're under the cusp fighting

Your arm wrestling but your mind is
Scarlet falling (Gone with the Wind) in
another direction
There is something in the way
With your brain needs
more affection
Like the endorphin

Reproduce repair damage
We need more fuel to kick start it
And gasoline it up
With the right outlook, it could be years
to understand but don't give up
I got a brain my (Cafe) shock full of brains
on my intellectual cup

  The sword up to experiment like
the sorcerer keeping some distance
to his lover
Your brain is an experience
like no other
The world is a brain
relationship it
needs to be worked on
My fuel is my Coffee
Welcome Hi  Chai Tea join me

The spiritual connection
feeding you
Staying healthy  looking up
All the greens kale or broccoli
The super brain women her
Superman
vitamins
The better balance
of life and good company
Your spiritual awareness
Somehow over thinking
got you careless
Don't let your brain
fall into a ditch
We are the world opens up
to everyone

And show your kindness from the
ridiculous to the sublime just ****
on a lemon or lime

Goes timber tree watch out you
were close enough to see it fall
Being selective this is not about
Taking electives starting to fail
Or falling he sees you high up on the
cliff
The beach-tropics more brain wired
topics taking a sniff
Your brain waves flooding your
vacation

Niagara Falls looking out the big
Mr. Anderson window hands
perfectly fall together
He had such a Fall-out with the
The manager he did fall for her
That heavy smoke the cigarette bud
Needed to be put out
You sneeze a wrong time to say
(God Bless you) you felt timeout
And what about the world
They must mean something
there all not
computer dummies

The barbecue nightmare
Did you go brain dead
But falling torrential rain
over bodies to be wed
The rarity of the mind fuse
has been
blown out
Like he saw falling stars so intricate
out of blown glass

( Florence Italy) a wedding started
to fall right
into place

The Royce Royce was as
white as her skin and wedding gown

But your used car needed a tune-up
All sounds of the motor clunk junkyard
Her brain was the volcano her mouth was
as loud
as the falling rocks
By the high up docks, where was her brains
no one heard you
On the deserted Island, the bird was
flying in flocks

The cortex of her brain rocks on
the  house drink

We love to watch the falling leaves
something you saw
On her white sheer blouse,
your teardrops
falling on her heart sleeve
Endless lifeless, loveliness,
All streams
But not your girl Brook_*

In October remember the falling
red fire the mass between the
Einstein brain of words
you got hired blinded by stars
Leaves were mixed the brown
warm cocoa
hot desire the  terra cotta-gold
The Villa seashore was sold
What we put in our brain is endless
We need to tightly hold

Our  kitten mittens her nose tip of the snow
So cold but someone is there to
pick you up when you fall
Do you believe falling in love is timeless
The brain can be many things like a drug perky more awake than others your brain can change your thinking like an engine in your car blinking the brain is everyone's fuel we are not in school this is more serious how the brain works
Thomas Conlan Feb 2015
Take a look at where I'm found,
I'm falling, falling to the ground.
My world turning round and round,
And I'm here, falling, down and down.

I'm falling, falling for you,
And you know about this too.
That all of this I say is true.
Falling, falling for you,
Is all I can hope to do.

As I fell, you failed to catch me.
As I fell, you let me drop.
Didn't you ever look up to see,
That I needed this to stop?

Did you ever hear me calling?
Screaming that my world is falling?
Was I going to keep you stalling
From your life down there, still crawling?
Because my pleas are so appalling,
Right by you, I'll keep on falling.

Now that I've fallen past you,
I'll keep falling for someone new.
She'll know what to do,
Instead of seeing me fall through.
The only questions to answer is who,
And will she fall for me too?

So this is where I'll be found,
Falling down, falling down.
My world spinning, round and round.
Forever falling, falling to the ground.
Can you feel the afternoon breeze?
I'm watching the falling leaves

I can't help but stare
I'm  wishing you were here
I'm watching the falling leaves
Can you feel the afternoon breeze?

I'm watching the falling leaves
Can you feel the afternoon breeze?
I'm watching the falling leaves
Can you feel the afternoon breeze?

Falling leaves
I'm watching the falling leaves
I'm watching the falling leaves

I can't help but stare
I'm wishing you were here
wishing you were here
wishing you were here

I can't help but stare
I'm watching the falling leaves
Can you feel the afternoon breeze?

Falling leaves
Falling leaves
Falling leaves
Falling leaves

Can you feel the afternoon breeze?
I'm watching the falling leaves
Falling . falling leaves,
eli Nov 2015
falling in love
is a lot like dying slow
you won't realize it until you're ten feet underground

falling in love
is like going to see the sunset
but realizing the sunset lasts only 30 minutes in a day

falling in love
is like going up to the ice cream truck
after chasing it for blocks
and realizing they don't have your favorite flavor

falling in love
is like showing her off
to all your friends like you're back in school
and today's event is show-and-tell

falling in love
is like taking your first puff,
coughing it out
and revisiting it years later
like it never once left your body

falling in love
is seeing role models turn into humans,
and humans into role models.

falling in love
is like witnessing your first car crash
i guess it wasn't as exciting as it felt on tv.

falling in love
is going to your childhood park,
and realizing people never really go to parks anymore.

falling in love is remembering that kid who moved in grade three
who said they'd stay in touch,
but never heard from again.

falling in love is seeing that kid 10 years later
and dreaming of the next 10 years together

falling in love
is seeing them as a reflection of yourself
sprawled over the bed,
and wondering to yourself "****, what more could i ask?"

falling in love
is screaming PLEASE I WANT THIS TO LAST

LOVE
is seeing them hunched on a hospital bed,
hearing them say
"what life have we led?"

falling in love
is visiting their grave,
hearts broken and sore,
realizing

i don't want to fall in love
anymore
AllAtOnce Oct 2014
We took a picture that day
And I saw something in your eyes
All your love and all your fears
Looking back and now I can see
We were flying, flying, flying like a plane
Baby, back when we were sane
Now we're falling, falling, falling
Standing out in the rain-we were going insane
Waiting at your doorstep and ignoring the pain
We're falling apart with the rain

You were my rainstorm and my love story
Breaking down and then down pouring
Thrashing winds right through my worries
Cold hearts making heart strings blurry
Remember when you said "I love you"
Remember when I loved you back
I tried so hard and you broke me
The monsters came up from the sea
Now I'm falling and I can't breathe
I'm drowning, drowning, drowning under the sea

My lipstick on your cheek
I said goodbye and now you hate me
The rain washed away all our tears
But up grew pain and all our fears
Maybe we need to let this go
Maybe, baby, but I don't know

You were my rainstorm and my love story
Breaking down and then down pouring
Thrashing winds right through my worries
Cold hearts making heart strings blurry
Remember when you said "I love you"
Remember when I loved you back
I tried so hard and you broke me
The monsters came up from the sea
Now I'm falling and I can't breathe
I'm drowning, drowning, drowning under the sea

The rain came down and we went up
Setting fire to all we love
Smoke rising so far above
Reaching for something we know not of
Breathing toxins and breaking up
I still love you but it's too much
Calm down babe it's not about love
Start listening and start living
But don't keep forcing me to believe
Because all that does is make me want to leave

I tried so hard and you broke me
The monsters came up from the sea
Now I'm falling and I can't breathe
I'm drowning, drowning, drowning
Now I'm falling and I can't breathe
(Drowning, drowning, drowning)
Under the sea
Again it's long sorry...
Max  Jan 2019
Falling
Max Jan 2019
She said "I'm falling in love."

I said "I'm falling apart."
What's the difference?
Kaycee33 Jun 2013
The Quest for the Damsel Fish  by Keith Collard

Author's  Atmosphere

On the bow of the boat, with the cold cloud of the dismal day brushing your back conjuring goose bumped flesh you hold an anchor.  For the first time, you can pick this silver anchor up with only one hand and hold it over your head. It resembles the Morning Star, a brutal medieval weapon that bludgeons and impales its victims.  Drop it into the dark world beyond the security of your boat--watch the anchor descend.
        Watch this silver anchor--this Morning Star--descend away from the boat and you, it becomes swarmed over with darkness.  It forms a ******-metallic grin at first as it sinks, then the sinking silver anchor takes its last shape at its last visible glimpse.  It is so small now as if it could be hung from a necklace.  It is a silver sword.  
Peering over the side of the boat, the depths collectively look like the mouth of a Cannibalistic Crab, throwing the shadows of its mandibles over everything that sinks down into it--black mandibles that have joints with the same angle of a Reaper's Scythe.  

I am scared looking at this sinking phantasm.  I see something from my youth down there in this dark cold Atlantic.  I see the silver Morning Star again, now in golden armor.  I remember a magnificent kingdom, in a saltwater fish tank I had once and never had again.  A tropical paradise that I see again as I stare down into the depths.  This fish tank was so beautiful with the most beautiful inhabitants who I miss.  Before I could lift the silver anchor--the Morning Star--over my head with only one hand, turning gold in that morning sun-- I was a boy who sat indian style, cross legged--peering into this brilliant spectacle of light I thought awesome.  I thought all the darkness of home and the world was kept at bay by this kingdom of light...

Chapter  1 Begins the Story

The Grey Skies of Mass is the Name of This Chapter.

                                                      ­­                        
    
 Air, in bubbles--it was a world beauty of darkness revealed in slashes of light from dashing fluorescent bulbs overhead this fish tank.
Silver swords of fluorescent energy daring to the bottom, every slash revealing every color of the zodiac--from the Gold of Scorpio to the purple of Libra combining into the jade of the Gemini. 
In the center, like a dark Stonehenge were rocks. The exterior rocks had tropical colors like that of cotton candy, but the interior shadows of the rocks that was the Stonehenge, did not possess one photon of light. The silver messengers of the florescent energy from above would tire and die at their base.  The shadows of the Stonehenge rocks would stand over them as they died.

 
          When the boy named Sake climbed the rickety wood stairs of the house, he did so in fear of making noise, as if to not wake each step.
   Until he could see the glowing aura of his fish tank then he would start down that eerie hall, With pictures of ghosts and ghosts of pictures staring down at him as he walked down that rickety hallway of this towering old colonial home.  He hurried to the glowing tank to escape the black and white gazing picture frames.
                    The faint gurgling, bubbling of the saltwater tank became stronger in his ear, and that sound guided him from the last haunt of the hallway-- the empty room that was perpendicular to  his room.   He only looked to his bright tank as soon as he entered the hallway from the creaky wooden steps.  Then he proceeded to sit in front of this great tropical fish tank in Indian style with his legs folded over one another as children so often would sit.
  The sun was setting.  The reflections from the tank were beginning to send ripples down the dark walls. Increasing  wave after wave reflecting down his dark walls.  He thought they to be seagulls flapping into the darkness until they were overcome as he was listening to the bubbling water of his tank.
                " Hello my fish, hello Angel, hello Tang, hello  Hoomah, hello Clown and hello Damsel … and hello to you Crab...even though I do not like you," he said in half jest not looking at the crab in the entrance of the rocks.  The rocks were the color of cotton candy, but the interior shadows did not possess a photon of luminescence.  All other shadows not caused by the rocks--but by bright swaying ornament--were like the glaze on a candy apple--dark but delicious.  Besides the crab's layer in the rock jumble at the center of the tank which was a Stonehenge within a Stonehenge--the tank was a world of bright inviting light.
                The crab was in its routine,  motionless in the entrance to his foyer, with his scythe-like claws in the air, in expectation of catching one of the bright fish someday.  For that reason the boy tried to remove the crab in the past, but even though the boy was fast with his hand, the optical illusion of the tank would always send his hand where the crab no longer was.  He did not know how to use two hands to rid the crab in the future by trapping and destroying the Cannibal Crab ;  his father, on a weekend visit, gave the Crab to the boy to put into the bright world of the saltwater tank, which Sake quickly regretted.  His father promised him that the Crab would not be able to catch any of the fish he said " ...***** only eat anything that has fallen to the bottom or each other..."

         A scream from the living room downstairs ran up the rickety wood and down the long hall and startled the boy.  His mother sent her shrieks out to grab the boy, allowing her to not have to waste any time nor calorie on her son; for she would tire from the stairs, but her screams would not, allowing her to stay curled up on the couch.  If she was not screaming for Sake, she was talking as loud as screams on the phone with her girlfriends.  The decibels from her laugh was torture for all in the silent house.   A haughty laugh in a gossipy conversation, that overpowered the sound of the bright tropical fish tank in Sake's room that was above and far opposite her in the living room.
               " Sake you have to get a paper-route to pay for the tank, the electricity bill is outrageous," she said while not taking her eyes off the TV and her legs curled up beside her.  He would glad fully get a paper-route even if it was for a made up reason.  He turned to go, and looked back at his mother, and a shudder ran through him with a new thought:  someday her appearance will match her voice.  

              Upon reaching his tank,  Hoomah was trying to get his attention as always.  Taking up pebbles in his big pouty pursed lips and spitting them out of his lips like a weak musket.  The Hoomah was a very silly fish, it looked like one of Sake’s aunts, with too much make up on, slightly overweight, and hovering on two little fins that looked incapable of keeping it afloat, but they did.  The fins reminded him of the legs of his aunt--skinny under not so skinny.’

               The Tang was doing his usual aquanautics , darting and sailing was his trick.  He was fast, the fastest with his bright yellow triangular sail cutting the water.  Next was the aggressive Clown fish, the boy thought she was always aggresive because she didn't have an anemone to sleep on.  The Clown was strong and sleek with an orange jaw and body that was built like a tigress.
  Sake thought something tragic about the body if the  orange Clown and the three silver traces that clawed her body as decoration -they reminded him of the incandescent orange glow of a street lamp being viewed through the rainy back windshield of a car.   The Clown fish was a distraction that craved attention.
The Clown would chase around some of the other fish and jump out of the water to catch the boy's eye. 
                 Next is the Queen Angel fish, she is the queen of the tank, she sits in back all alone, waving like a marvelous banner, iridescent purple and golden jade.  Her forehead slopes back in a French braid style that streams over her back like a kings standard waving before battle, but her standard is of a house of beauty, and that of royal purple.

                    Lastly is the Damsel Fish, the smallest and most vulnerable in the tank.  She has royal purple also, rivaling the queen. Her eyes are lashed but not lidded like the Hoomah.  Her eyes are elliptical, and perhaps the most human, or in the boy’s opinion, she is the most lady like, the Hoomah and the Queen Angel come to her defence if she is chased around by the Clown.  Her eyes penetrate the boys, to the point of him looking away.  

                      Before the tank, in its place in the corner was a painting, an oil painting of another type of Clown donning a hat with orange partial make-up on his face (only around eyes nose and mouth there was ghost white paint) and it  had two tears coming down from its right eye.  The Clown painting was given to him by his mother, it seems he could not be rid of them, but Sake at first was taken in by the brightness of the Clown, and the smooth salacious wet look of the painting. it looked dripping, or submerged, like another alternate reality.  The wet surreal glaze of the painting seemed a portal, especially the orange glow of the Clown's skin without make-up.  .  If he tried to remember of times  before the Clown painting that preceded the Clown fish, he thought of the orange saffron twilight of sunset, and watching it from the high window from his room in the towering house.  How that light changed everything that it touched, from the tree tops and the clouds, to even the dark hallway leading up to his room.  The painting and the Clown fish did not feel the same as those distant memories of sunset, especially the summer sunset when his mother would put him to bed long before the sun had set.  
Sake did not voice opposition to the Clown.
Then he was once again trapped by the Clown.  
            The boy was extremely afraid of this painting that replaced the sunsets , being confined alone with it by all those early bedtimes.
Sake once asked his mother if he could take it down, whereas she said " No."  That clown would follow him into his dreams, always he would be down the hill from the tall house on the hill, trying to walk back to the house, but to walk away or run in a dream was like walking underwater or in black space, and he would make no distance as the ground opened up and the clown came out of the ground hugging him with the pryless grip of eight arms.  He would then wake up amid screams and a tearful hatted clown staring somberly down at him from the wall where it was hung.  Night made him fear the Clown painting more;  that ghost white make-up decorating around the eyes and mouth seeming to form another painting in entirety.  He could only look at the painting after a while when the lights were on, and the wet looking painting was mostly orange from the skin, neck, and forearms of the hat wearing clown.  But the painting is gone now, and the magnificent light display of the tank is there now.  

                Sake pulled out the fish food, all the fish bestirred in anticipation of being fed.  The only time they would all come together; and that was to mumble the bits of falling flakes: a chomp from the Clown, a pucker from the Hoomah, the fast mumble of the Tang, and the dainty chew of the Damsel.  The Queen Angelfish would stay near the bottom, and kiss a flake over and over.   She would not deign herself to go into a friendly frenzy like the other fish; she stayed calm, yet alluring like a flag dancing rhythmically in the breeze, but never repeating the same move as the wind never repeats the same breeze.  She is the only fish to change colors.  When the grey skies of Mass emit through every portal in the house at the height of its bleakness, her colors would turn more fantastic, perhaps why she is queen.

                 He put his finger in the top of the watery world; the warmth was felt all the way up his arm.  After feeding, his favorite thing to do was to trace his finger on the top of the warm water and have the Damsel follow it. She loved it, it was her only time to dance, for the Clown would descend down in somewhat fear ( or annoyance) of the boys finger, and the Damsel and he would dance.  The boy, thought that extraordinary.

                     Sake bedded down that night, to his usual watery world of his room.  The reflective waves running down the walls like seagulls of light, with the rhythmic gurgling sound and it's occasional splash of the Clown, or the Hoomah swooping into the pebbly bottom to scoop up some pebbles for spitting making the sound "ccchhhhh" --cachinging  like a distant underwater register.  The tank’s nocturne sound was therapeutic to the boy.

                      Among waking up, and being greeted by his sparkling treasure tank--that was always of the faintest light in the morning due to the grey skies of Mass coming through every portal to lessen the tropical spectrum-- the boy would render his salutations " Good morning my Hoomah.....good morning Tang, my Damsel, and your majesty Queen Angel.....and so forth.  Until the scream would come to get him, and he would walk briskly past the empty room and the looming family pictures of strangers.  His mother put him to work that day, to "pay for the fish tank" but really to buy her a new cocktail dress for her nightly forays.  The boy did not care, the tank was his sun, emitting through the bleak skies of Mass, and even if the tank was reduced to a haze by the overcast of his life, it only added a log to the fire that was the tropical world at night, in turn making him welcome the dismal day.
                  On a day, when the overcast was so thick, he felt he could not picture his rectangular orb waiting for him at night. He had trouble remembering what houses to deliver the paper.  He delivered to the same house three times.  Newspapers seemed to disappear in his hands, due to their color relation to the sky.   Leaves were falling from the trees—butterfly like—he went to catch one, he missed--a first. For Sake could walk through dense thorned brambles and avoid every barb, as a knight in combat or someone’s whose heart felt the painful sting of the barb before.  He would stand under a tree in late fall, and roll around to avoid every falling leaf, and pierce them to the ground deftly with a stick fashioned as a sword.  He could slither between snow flakes, almost like a fish nimbly avoiding small flakes.  
                  After he finished his paper-route , he went to his usual spot under an oak tree to fence with falling leaves.  As the other boys walked by and poked fun he would stall his imagination, and look to the brown landscape of the dry fall.  The crisp brown leaves of the trees were sword shapes to him.  He held the battle ax shape of the oak leaf over his eye held up by the stick it was pierced through, and spied the woodline through the sinus of the oak leaf lobe.  The brown white speckled scenery, were all trying to hide behind eachother by blending in bleakfully; he pretended the leaf was Hector’s helmet from the Illiad—donned over his eyes.
“ Whatchya doing Sake?” asked a young girl named Summer.  Sake only mumbled something nervously and stood there.  And a pretty Summer passed on after Sake once again denied himself of her pretty company.  He looked to the woodline again, a mist was now concealing the tall apical trees.  It now looked like the brown woodland was not trying to retreat behind eachother in fall concealment, but trying to emerge forth out of the greyness to say "save us."

“ Damgf” he uttered, and could not even grasp a word correctly.  His head lifted to the sky repeatedly, there was no orb, and the shadows were looming larger than ever; fractioned shadows from tree branches were forming scythes all over the ground.
             He entered the large shadow that was his front door, into the house that rose high into the sky, with the simplicity of Stonehenge.  He climbed the rickety petrified stairs and went down the hall.  Grey light had spotlighted every frame on the wall.  He looked into the empty room, nothingness, then his room, the tank seemed at its faintest, and it was nearing twilight.  He walked past the tank to look out the w
Ellie Elliott Mar 2014
There is a tear in my existence,
the gap between two milk teeth
breaking away from wide-mouthed childlike innocence
and falling out,
lost to ice cream cones and garden fences
teen dream dancing and cool pretenses
ignorant bliss, aimless goals
and the taste of near-empty Jack Daniels bottles
seems wiped from me
like a milk moustache.

Adulthood, what are you but a mistress who is cruel to be kind
curling and winding around me until I choke in your perfectly proper pencil skirt?
What are you but a greater knowledge of the world and a lesser understanding of it?
What are you but a greater understanding of the self and a lesser affinity with it?

Adulthood, what are you but broken dreams and disappointment?
What are you but bigger dreams with arms that reach beyond death itself?
What do you bring except shrivelled skin and nostalgia for once upon a times?
What but wisdom and a sense of sanguine satisfaction?
What are you but blood and cells and bells and *** and terrific notions and consequences and deckchairs and chinaware and despair?

Adulthood, what are you but glazed-over wasted days and self-loathing?
What are you but three hundred responsibilities taken care of all at once, caffeine eyes and welling pride?
What are you but the inevitable crash and getting smashed and suddenly remembering why I should do things one at a time?

What are you but change upon change upon change upon mistakes made again for the millionth time?
And my changes, now lifeless
cause an identity crisis
about whether I'm really any different in the end
the likes of which will no doubt be seen again
when Monday rolls around,
what are you but Mondays, endless Mondays
driving me into the ground?

Oh Adulthood,
what are you but a downsize of naivity, a self-belief redundancy, a vitamin D deficiency and a proper place for everything apart from me?
What are you but desperate faces smashing into one another, drowning lungs, curtains pulled down, curtains put up, curtains being suddenly important? Curtains ******* me up?
What are you but woodsmoke and patios, warm faces, good graces and the ceaselessly mounting cost of Freddos, buildings and building things and falling in love...

And falling in love, falling asleep, falling awake, falling apart, falling together, falling
falling
falling
down.

What are you, Adulthood, but always always getting back up again no matter what, and alarms and reminders and no bed times
but being so tired you start to admire
that even the sun must sleep sometimes,
even if it always comes back up, shining even brighter
until the timing is right until the living is right until the mind is right only then can we stop trying
only then can we die
no wonder the afterlife is idealised
and even then, will I see the light?
Can I stop now?
Is it really alright?

What are you Adulthood, but a long list of questions?
Because I have so much to ask, you see, but mostly

What are you here for, except to show me how good I had it before?

Adulthood, I don't know.
ellie elliott
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