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Alyssa Underwood Sep 2017
Perilous times are foretold for the end
When the one who betrays might as soon be a friend
When he who walked with you in the midst of God's throng
Proves a broken-off reed who didn't belong
When the crowd turns away from the truth they once knew
To embrace a strange fire of the enemy's brew
When the mystic is favored much more than the teacher
And intolerant is the name reserved for the preacher

For myriads have tasted of the heavenly gifts
Then at some unknown point the set compass shifts
And they show by the fact that they do not endure
That they never knew the One Whose salvation is sure
For He's promised He cannot lose one of His own
Yet His wheat grows with tares that His enemy's sown
So these goats dressed as sheep might say all the right words
But pasted-on wings do not turn moles to birds

They learn the same Scriptures and enjoy the same songs
But haven't yet come to the cross for their wrongs
Haven't taken it up and followed the Lord
Have never been born of His Spirit Who is poured
Into all whom the Father has chosen for His Son
Those predestined before the world had begun
So among the elect in the pews sit the dead
Unregenerate men taking up masks instead

And some will sit thus for the rest of their life
While others walk away overcome by the strife
Of their trials, distractions, desires or greed
Rather trusting the world to provide all that they need
For discipleship costs and most think it too high
A price now to pay of their self who must die
Most are tripped by the weight of that covenant walk
Which accompanies a faith that goes past mere talk

It is God's grace alone which grants genuine belief
And with it repentance for proud or for thief
While the course remains bumpy until dying day
The saved may fall down, but they can't fall away
For salvation from first to the last is of the Lord
And His Spirit within is what keeps saints secured
It's our duty and privilege to obey and abide
Yet how could we without His power inside?

Now besides a new fuel we receive a new nature
The old man is dead, we are made a new creature
One that's being conformed to the image of Jesus
So we live to please Him now and not to please us
But because of this switch the world is enraged
For when light shines in darkness its evil's front stage
They hate us the same as they hated our Master
And as time nears its close their fury swells faster

Persecution's been promised for all who are godly
Could be mocking, rejection or harm that is ******
It cannot compare though to what's been exchanged
In the gift of redemption for our souls long-deranged
So we dare not forget when the blows are received
That those doing the punching are still dead and deceived
Still locked in the grip of the enemy's force
Still blinded by sin, still enslaved to its course

Just judgment will come if they do not repent
If they keep on rejecting God's Lamb Who was sent
So it's best left to Him to defend us against
The disdain and discord of a world that's incensed
For they're already judged who refuse to believe
And we would be too but for mercy's reprieve
Being saved from God's wrath that is soon to be poured
Out full strength onto those who His truths have ignored

In the meantime the Father's maturing His children
Forging character depth through both trials and discipline
So let's not lose hope in the face of our sorrow
But rejoice that He's working it out for tomorrow
Since we have a sure treasure stored for us in heaven
And we'll soon be set free from all sin-staining leaven
Let's press on toward Christ's likeness worked in us by grace
And look hard for first moments our eyes see His face!
~~~

"'However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God’s grace.'"  
~ Acts 20:24
Alyssa Underwood Feb 2016
Perilous times are foretold for the end
When the one who betrays might as soon be a friend
When he who walked with you in the midst of God's throng
Proves a broken-off reed who didn't belong
When the crowd turns away from the truth they once knew
To embrace a strange fire of the enemy's brew
When the mystic is favored much more than the teacher
And intolerant is the name reserved for the preacher

For myriads have tasted of the heavenly gifts
Then at some unknown point the set compass shifts
And they show by the fact that they do not endure
That they never knew the One Whose salvation is sure
For He's promised He cannot lose one of His own
Yet His wheat grows with tares that His enemy's sown
So these goats dressed as sheep might say all the right words
But pasted-on wings do not turn moles to birds

They learn the same Scriptures and enjoy the same songs
But haven't yet come to the cross for their wrongs
Haven't taken it up and followed the Lord
Have never been born of His Spirit Who is poured
Into all whom the Father has chosen for His Son
Those predestined before the world had begun
So among the elect in the pews sit the dead
Unregenerate men taking up masks instead

And some will sit thus for the rest of their life
While others walk away overcome by the strife
Of their trials, distractions, desires or greed
Rather trusting the world to provide all that they need
For discipleship costs and most think it too high
A price now to pay of their self who must die
Most are tripped by the weight of that covenant walk
Which accompanies a faith that goes past mere talk

It is God's grace alone which grants genuine belief
And with it repentance for proud or for thief
While the course remains bumpy until dying day
The saved may fall down, but they can't fall away
For salvation from first to the last is of the Lord
And His Spirit within is what keeps saints secured
It's our duty and privilege to obey and abide
Yet how could we without His power inside?

Now besides a new fuel we receive a new nature
The old man is dead, we are made a new creature
One that's being conformed to the image of Jesus
So we live to please Him now and not to please us
But because of this switch the world is enraged
For when light shines in darkness its evil's front stage
They hate us the same as they hated our Master
And as time nears its close their fury swells faster

Persecution's been promised for all who are godly
Could be mocking, rejection or harm that is ******
It cannot compare though to what's been exchanged
In the gift of redemption for our souls long-deranged
So we dare not forget when the blows are received
That those doing the punching are still dead and deceived
Still locked in the grip of the enemy's force
Still blinded by sin, still enslaved to its course

Just judgment will come if they do not repent
If they keep on rejecting God's Lamb Who was sent
So it's best left to Him to defend us against
The disdain and discord of a world that's incensed
For they're already judged who refuse to believe
And we would be too but for mercy's reprieve
Being saved from God's wrath that is soon to be poured
Out full strength onto those who His truths have ignored

In the meantime the Father's maturing His children
Forging character depth through both trials and discipline
So let's not lose hope in the face of our sorrow
But rejoice that He's working it out for tomorrow
Since we have a sure treasure stored for us in heaven
And we'll soon be set free from all sin-staining leaven
Let's press on toward Christ's likeness worked in us by grace
And look hard for first moments our eyes see His face!
"However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace."  Acts 20:24

Thank you Melissa Pagano, Eddie Starr, Lidi Minuet, my Soul Survivor sister Catherine and many others for your examples of boldness to proclaim the truth of the Gospel of Jesus Christ! You are true inspirations to me!!
While most people are familiar with
the principle of ‘sowing and reaping’,
it can be difficult to distinguish
between Fact and Fiction; gleaning

the Truth sometimes takes time, so
that the authentic and the fake can…
be properly separated. Sad jealousies
are found when the evil works of Man

bloom against the stark contrast of
God’s reality; seeing the good and bad,
subtly reinforces our understanding of
the wheat and tares; let us be glad,

in knowing how God divinely operates;
in Him, we can move and have our being
when our Faith is extended on behalf
of His Kingdom; when we are agreeing

with His Word, it’s easier to love and
care for others regularly, as we must;
will people observe us as His Children,
if we’re not placing in God… our trust?
Inspired by:
Matt 13:24-30, 36-43; Acts 17:28;
1 John 3:10

Author, Reaching Towards His Unbounded Glory
Learn more about me and my poetry at:
amazon (dot) com

By Joseph J. Breunig 3rd, © 2017, All rights reserved.
From the interstitial bile of the Profitis Ilias, was emanated the inaugural armour of the codes of Radius’s Eurhythmy. With it traces it typology of the three broken areas of energeia purple that will raise from bases it elementary of the contrafactum of melody of the Raedus. First with the paragraph’s of the Prophet Elias in the portion of the firstly 103 meters but awarding the contrafactum melodic same on the text of the Raedus Codex, that they will be rhythmic epigraphs of hallelujah and beginning of the Kirye. The polyphony will be an elevation of liturgy that will deliver doubly for the pipe that carries the prolific ascension to the face of the surface of the Profitis Ilias. Hypostasis Will be the substance, but of be to of way of the true unified to the all of the reality of the Áullos Kósmos.  To some 1, 7 years incessant light followed coming the Fourth Saeta of Zefian, to order the Áullos Kósmos with the ordination of the Go Auric that will conclude the retina that remains of the firmament and of his path like full earthly extra. The quota of prophecies will reside in the tectonics of the cliff and in fail them of the rocky mass, on the upper blocks from this outcrop from the inferior layers, from the start of the materials allochthonous on the hole of erosion, going in the Sibyls and the Prophet Elias until the 103 meters of the height.  

Codex I -Tectonic Nihil

The honor explains the Regressive Legend of this good piece of Meat Corpulent and Brain also, was born to write his astragals in his terminal syllable, whole and dying with the blood of Etruscans Steeds and Macedonics, each had golden piercing hanged internally in one of his six ******* paranasal, sealing the life of this blood caretaker Franciscan and swordsmiths extemporal so that with his last four molars yielded the light amalgamated Crystalline and overflowing in the gums of the lapse that soaks of blood the fields equestrian. In this codex Sibyl Pérsica would enter by the cylindrical vault, she advanced with a light secluded and stepped a snake, under the steeled hooves of Alikanto. She with his veil and oil lamp announced the arrival of the Messiah, here the awakening semblance invokes by the honor of his come, to Parents and the Mothers. The Souls of Trouvere appear beside Estratónice, Lochnith, and Wonthelimar.

It says Lochnith: The world abdicated the pontifical, have run the curtains so that enter the light, Moses here has to come with the true curtains that house the lunettes, the thrones of the Sibyls and Prophets that come us the miracles salvations that are born of his entelechy, for the one who is forbidden in the thousandth portion of the broadcast that break out like an affair signal, and testamentary of the Apocalypse to the Poielipsis in creation testament were live in the whispers of Emmanuel, in the verses burnished and oracular of Sibyl, daughter of Dárdano and Neso. With meager differences and matrices between Hellespont and Dardania, like Jerusalem and Bethlehem, and this last between the outstandingly in Eon Kareem, but in the corresponding bifurcation approximated to the baptistery. The Hexagonal Primogeniture will mandate the hardships of hexameters in front of the hectometers that will do evidence of the Escatón a third world is like a consistent reality, real that will carry us to the hope of a life satisfied and trained.  

Codex II - Tectonics Supra Lithosphere

Three white eagles’ headed flew by Tel Gomel, carrying blood in his claws twisted of spines turgid. They brought the vaticinator of double death predicted, with his double craze put and his double helmet that transmitter the rings of the putrid Tanat’s by the faces, and by his lips lackluster feeble in Him, Vernarth had sent them a missive with the Eagles in low flight; all they were dressed of the stink of the field of yellow fog and black battle, on the silty hooves of Beelzebub that heaved in the ones of Alikanto, they moan on the lymphoma of the size of a dream of six decades in his ridge crucible, that wheezed purges by his full snout of rests of lymph remaining in the interstitial of his teeth Burnished canine-alanos. His heart reconverted in armour red ad limitem with blue endocardial flourishing. When putting the twilight of the blowout lying of wind Eolionimi and Shamal, went breaking the vertical with the halter of his greedy steed to the spit helicoidal volatile mats in the catacombs of Markazí where residents of his lineage forge dwelt in abominations of the Lives that renacían victorious from the fire of cult to the city that houses his true Life and Soul in Sibylla Pérsica.

Singing of Wonthelimar: Already the veils have collected will carry the candles that wire the souls freed of Trouvere cries of prosperity expect us from the medrons that rebirth of the immanent presence of her same, to meters on the level of the lithosphere showed the Rings Ibics to the meeting of a tertiary matchmaker in the Saeta of Zefian,  and behold where interprets the law, the future gives us the pennant of justice insufficient of Light but there of the cavern that is born in the turns of the third world. It says Of Meturgeman or Rabí that break down the avatars of his advances, by ends off-center if they have to be the verticality of the Sibyllas with the mind of God. Like this we go topping by this axon of spiritual fatigue, centering in the nervous excessively that goes out of the body of consciousness of the cosmos, transmitting impulses of the same by Elías´s links, where the motor structure of the teacher and the testamentary of Leví, and Greek Aramaic Leví in Qumram subsisting to the big speed of how has to pass the Messiah priestly will interpret all the word of the Mashiaj in the Áullos Kósmos in his order motor and behold the Messiah  Priestly, and the patriarchs like Set, Enoch, and Isaac having the work of unraveling the illusions and mysteries of the cosmos of the same way that the angel interpreter the nocturnal visions in the apocalyptic relates of San John the Apostle.

Codex III -Tectonic Quartzite

The disloyal Ghosts came from 70 km of the Iranian city of Shiraz province of Fars, near the place where the river Pulwar ends in the Kur (Kyrus).  His construction and destruction would be provinces that will be subjected until the conquest of the Persian Empire subjected in October by Alexander the Great. Persépolis Remain turned into rooms of the Harem and in *** of magnet bizarro between massacred gods. The transitions of the porches in the sides are joined by angular towers in the Apadana of profane interlock. The two big doors remained opened in eternity groaning salts in interminable assets of predefinition and recharge in his abortive degree.

Here they were the comrades of Vernarth overwhelmed of preparations and attires in the lobs of Mars on his shoulders after oracles tempest of the burning sun in his heads.  Anahita; Goddess of the nature, pours the blessed waters of the nature that washed with morbid rains the bodies of the fallen in the ***** battles with the roosters of the Zoroaster, cutting the palanquin where are seated, and enraptured in polytheism with Ahura Mazda with a short difference like cloister and capota, ad carry to shoe the monarchic attires of Macedonia in front of his defeated realm by the subjugated constitution of golden blood of Alexander the Great and Vernarth tied to the Macedón or Zeus, fully Hellenic that ran vast both strides by muted seams of basaltic streets of paving stones, and obsidians between paradises of vintage and wind. The Sybilla Eritrea shows his veil not only collected but significantly knotted on the belly that alludes to the state of gravity of the ****** in Incarnation (scene of the Annunciation). The meters of ascension to see determinant the first 103 meters of climbing insinuate the appellatives of Erqia, Eriflam Herifle, and Riquea.

Singing of Estratónice: In the marble reside of white Apeiron of indeterminate infinite matter, exempt of quality and that finds in the eternal movement of the Eolionimi, that has to dwell in his belly a savior white from the Áullos Kósmos or paradise of Vernarth, the word will say that it rescues the life of the mortal the facets of the Katapausis would make amends the effluvia Hebrew in the ponderation of the mainstay of the virola that embraces the saeta of Zefian falling from the altitude. The biface solitude will trespass the rocky subsoil of the peak of the Profitis Ilias like this with tender meters that will cross the Fero of absorption of his Santity and Salvation of the Humanity.

Codex IV Tectonic Cenozoico

From Rodas, the geological temporary scale will contribute us the evolutionary frame of the rocky mantle, and superpositions in the happen of time. I register fossils of organisms that underlying in layers or endodermis of the prehistory of the Dodecanese. Vernarth After crossing the Helesponto transgressed his for psiquis parapsychological in the substitute Brook to Sudpichi like a weightless mantle of a Machi praying to the Kósmos Negechen by the rickty Rehue prophesying to him on his hands dismembered of bravery, of big assistance in 300 years of souls Nge-Nge Mapus deu in the raging nose that propelled the wrath; similar substitute with which trigger the knot, Champollion with some sphinx uncovering the allegories of Pandora from the Valleys of the Kings.

Singing of Sibila Líbica: The sparking plugs will inflame the Iridescent eyes of the Mashiaj flashed in the likely settlement mortuary of Alexander the Great in the oasis of Siwa: Oh My warm wind of Libya that flatters my chees, and my shoulders that groove in the light of the callous brain coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the menages that were born to. B.C., not having a reminiscence of Irradiation in the mastery of the continuous-time of not contravening of ignorance, but yes to find him agreed and effulgent!    

Codex V Tectonic Brisehal  

By the desolate empty Dasht-and-Lut, Brisehal a huge shady of structure is moved him when is covered until all half orient, even disobeying to his parents; beings in uncrowded places of contemplation that were surfacing of his big mountain of the delighted desert overflowed the lemurs strolling alone as wanting to take off the last spark of politics that remained them for surrendering in his own banishment encountered. Brisehal Was an eminent mount with a head of the can similar to Anubis, but million times of the size upwards and with a clorhídricbreath, like a perspective of the congregation to go into the garden-realm of The Skies and in his laps. Before shivering the day with the movement of his shuddered step, Brisehal was two years moving day and night in the surface that did alluring of lux Solaris.  Brisehal In this fifth codex liquefied in the black layer of the tunnels of wind that hide by Dash-and-Lut, until the sensory layer of Dasht-and-Kavir, attracting by the tunnel of the grotto of 308 meters of height of Patmos intra geological, all the sculptures and images of the cusps did near to the 103 meters of initial altitude in this vertical underground in attachment with the parallel that retracted in cubic tones drilling the doloninas or geological depressions in the extensive of Lut for a giant that is born of the wails and lacerations of Vernarth when it was tutored by saetas in the middle of the field of Gaugamela, even moving to Maceo. When they moved noisily the dolines, lower mountains conceived deduced with the greater effect of his swivels nerves were immense thunderclaps that even reflected until the spheroids nimbus reddened by the riot of Dasht-and-Kavir. It turned off left to right pretending exile the Desert of Lut tubed in pro generation by both do of optical rope or fibers in high energy density, and that it could cohabit beside Vernarth disabling in the odyssey of the Horcondising (Paradise of the lineage of Vernarth to Gaugamela).

Singing of Brisehal: The veil that receives the indifference, has knotted in the abdomen hatched of the earth, and of the dolonina that protected me of the folio that barter what there was or of will have to become. The Gesta of all those that suffer from foot and rely on, have three abortive routines in his gravidity of a white relative, that did to shelter me in the love to my gentleman Vernarth. Sibila Eritrea neither in Greeks nor Latins has to sortear the breviaries of the maximum pontifex that speaks while dozing of anilines nights where anybody perishes awake in his epítome?

Sibilino By the Saudi, from the vórtice direct the gulfs that hide from where rebirth like choruses of Esquilo, behind the springs of Agamemnon in where Clytemnestra opens plains that do to run the Shamal by his dry disposition of dew, but humid of the sap of Eritrea faces in springs subtropical that tears dry of the tough body fallen in tears that will not hear by the tenacious hemp?

To the-Haffar, the third party is with saetas in his thigs, arms and pectoral, where the star does open shining for the one who dies by her in the first lightning of the night Thurayya, with violent embraces to receive to the one who from a codex receives the fifth bowl for violent winds of fishermen that resolved of the wind in a fine dust of the cleft hands of Aldebarán, peepholes of bilges of ogres that are born hell to die as pious in arms of Sybilla Eritrea, and in prologues of Brisehal with so many meters of wingspan, nevertheless that of any rye in the greater degree that have to ceremoniously in perks of a revived Sybilla Líbica.      


Codex VI - Strigoi Asthenosphere

In the spring of 331 b. C., Alexander the Great left Egypt returning to the port of Shot, where was his fleet. Of there it headed to Antioquía, crossing the valley of the river Orontes, and arrived at the River Éufrates to the height of Tapsaco, were founded the city of Nicéforo so that it was a strong square and tank of the supplies of the army, Here it was learned that Darius was found in Arbelas as he was crossing the Tigris, and heading north along the eastern bank of the river. The Sybilla Cumana found in the height 97 of the tunnel of wind when auscultating these waves very near of the dolonines, in avidity of the Pythia Délfica with divinatory proselytes that visited the folds of his attire, in places of his divinatory crowd cerebral. His relativity Cumana waste of energy of the Mausoleum, prophesying life for all in the passion of the life together with the abandoned bodies by the souls of the Devotio Roman, and in the poverty of the soul that drains scared by not remaining desolate between half of the parchment of Lilith, and in the offering of the Strigoi by breaches of troubling visions in the darkness of the cavern of Chauvet, when sacrificing competitive emotions of the Votum maléfico of Lilith.  Only one can exist like an inviolable part of the tradition of the chastest Wonthelimar, attempting the Xiphos with human chamois in tectonic offering and frizzing the altitude 103 of the tunnel of wind of the Strigoi.    

Vlad Strigoi Sings: Mardiath, noble and loyal hussar of the sea of Vernarth, Boss of the fleets of the Gulf, came by the cover when giving the turn by the bauprés, sees collected and hit by ropes in parasitosis that shined like a stray in the oars of the gods, and pleading that felt in the whistling of the wind. It approaches and it descends by dark sheds stairs with direction to the piston of water, who heresy in the ship Vladiana is quarreling when I training me in writing when saying who love the one who I am not, alone receipt phlegmons multitudinous Saecula Saeculorum, not hitting any foundation to confess me. They say not knowing that reveal due to the fact that it is not content that compares to the one who does not have Age, Life either Compassion that only has to communicate me like messenger Strigoi! Now I know that anybody will sing my thoughts, there is not ink that dares to spread a comparable quill that resists my word of ammonium Strigoi, usurped of a shipping Ballinger to some Flemish pirates, seconded to the side by a barge of Panescalm, that threw to 64 one thousand bodies massacred of the Bubonic Plague. Mardiath, get out of the Ballinger and leaves his sword to Vlad beside a geographic table to rediscover a destination in some doncella that could attend his disorders, more than ganglion suppuration in prostration. It traces back the course to shot to find with Vernarth and his minions to direct finally to the braves fields of Gaugamela and the Prehensile Ctónicos who revered to the gods or telluric spirits in the tectonic infra world by opposition to celestial deities, appearing in the tubular ascension of the warm wind that topped the consecration of my roman arteries, and all those that were up expecting them. The oblations of light lit the particles of the woodworm that suspended expelling those that magnetized the fosca matter. The unconnected syntax did periodically in the words of Strigoi from the Capite Velato or head watched from the Ballinger Strigoi that attained relocate. In double increase of sap did it minor to resist his life and his closure lying minimum in front of Wonthelimar, and Mardiath that satisfied him of the company in the eyebolt that sustains the road in his sullen life.

It sings Mardiath: The troops of Vernarth would split from Shot were found his fleet that came from Sudpichi from the Empire of the Horcondising. It explains the legend that in the heights of the Gulf when his army goes sailing, break out on his squares a mysterious tempest of hot airs of Ormuz to the height  665 in miles of Um Kasar, had found pertinent shipping of current Romania. when spotting them and take part inside this frigid ship at all there was, only crunches of topmasts and his sail greater that was spurring and presenting fenced curtains that came from of Sighisoara/Transilvania; where the alike Vlad Tepes stated seated behind a chamber of captaincy writing in his buffet. Each true interval took out a handkerchief to dry his ****** nose, like a pinch of gelatinous darky ink and sullied. It sings Isaías: The presence in the versed and corresponding folio, does relative the prophecy of Emmanuel been born of a ****** that associates to similar prophecy Virgiliana of the Cumana justifying his prophetic symbolism and beholds the caution that blackens skies where the light retracted, thousands are chained during the annunciation of a thousandth abyss like the fateful Strigoi only troubled pastures will have to transplant rebellions, that dying slept for the winnow of the ideal of incipient spiritual ******* dressed of execration. It has trigged the conflagration of the heart that resists the death and that is in decline several times in the conditions awaited by the apostates when denying of the water that does not do them Optimus and does elliptical the radius of obedience in the heart Vernarthiano satisfied of granules of Physconia grumose, whose frequency they become encysted in bodies of traitors reigns and of fungus lineages. The reign of the saints will judge plurality in the thrones with devastation in fatuous beatifications in Pérgamo, already admonished by me.    

Codex VII - Báculo of Sheesham  

Vernarth it calms lying down on the bunks of the fire of Sheesham. Beam and Incense with ultra olfactory and sensory powers, delineating the elementary and phenomenal cores housing and adapting híper connectivity with probity Hinduist the akasha executed the essential foundation in all the things of material cosmovision; the first palpable material element and concrete was created by the god Brahmá (air, fire, water, earth are the others). Did it treat one of the classical elements of Hinduism, pañcha-majá-bhuta or? Five big elements; His main characteristic is the sabda (sound). In sanscrit, this word means "space. It is the physical and eternal substance Akasha, of the ether that flows by the Akasha-Nautas and by Vernarth in each regression parasicológica. Vernarth Takes of a báculo called Key of Sheesham purchased it once anxious for delivering it to his beloved Toscana in the Cathedral St. Mary dei Fiori, in one of his Regressives Lives. They expected it astonished by the tyrannized impulsiveness of the noble in Florencia, of which once again came delayed of the tillage of the barley and of the god’s fatuous next to the Porcellino. It expected long hours until it went out his beloved Maddalena of the Eucharistic ceremonial, while the carried in his right hand his crosier, and in the left a rectangular box sizeable for his hand, inside carried essences of the potpourri of lavender and vellorita, a ring with a stone of amethyst coated by a concave skittle of gold, in the outline supra circulate carried medieval ornaments of silver of Etruria of the Party of the past barley. In front of this acquiescence Sybilla Samiense, followed carrying the clairvoyance where the prophet Isaías there was untied the conflagration of the heart that resists the death and that is in decline several times in the form today from Kafersesuh in Ein Karem, opens the stamp of residing in the cradle where María poses beside his son, already being part of the lithosphere of Getsemaní and of Vernarth in the heart of Maddalena.

Phylogeny in Getsemaní: The **** erectus crossed with multiple pieces of evidence of beings pro-evolutionary-adaptative, Neanderthal/HomoSapiens. Children of Israel wrote parables, epistles, verses, histories, and books, his vocal tract and phonetic spoke of tempest and environmental factors between sky and earth, of the big noise out of us, but little silence in us. The elementary is larynx that only pronounces the image that reports concepts evocative minimal of the sound in distinct placings of the melisma in mega sound. Speaking us how the language varies according to the history, and the half civic-climatic instructing us to his threshold and descendants when giving off by the effusions aerial of the language in assiduous levels tracheo-laryngeal. Earning authoritatively the intervals of vocalization, and relation of the junction with the agriculture and all his dimension descending by his internal walls, but going up by parietal overexcites out of her same.

Of the little air that remains to the world, to follow digesting temporarily assumes leaving flow his extra-air that possessed this in particles mechanically inert, and no in sanctified prophecies with miracles inferences and Inherence that Innova factótum, in the súper existence of which even do not perish by the hand of a monarchic mandate. Like this, the world swallows air in halves suffocating and contaminated whole, whereas others redistribute it for the one who needs to seat at the table to collect the Bread and share it with the other half.  Here it echoes the echo of body Christic, that in Aramaic syndicate much more than a language in his blood, grapheme and phonemes of stylistic in vibratory shock further of his deep stretch reverberating with the grace of his billed divine. Joshua swallows spikes and leaves simultaneously having us in his arms like children of olive-nursling, risk a sheep in his arms giving us lactate hydro-milk of the sustain of a verb creator. Fact strict to preserve the Aramaic and no stray with turning the turns of the leaves in the history, the Aramaic has to incorporate for the times that Joshua grazes us after more than two thousand years even. The one who is walking of one side to another to say us that it still is here, only comfort suggest your walk plagiarized with his larynx the sound of his expression the sheep is mammalian but mammalian that the man as his billed formulates bleats always reflected in the base of his skull for the rest of his children like biblical language, under all the rainbows of Querubines bawling beside boys surrounding them in identical intention! **** habilis, **** Sanctus in a process that possesses Orthodox bases and peripheral anatomical capacity, a linguistic Pythagorean shortcut of the dalliance and sternum when confusing it between yes, not altering his structural complexity neither functional. Of the potential of the Lepidoptera and winged insects, will arise the phenotype that will relate and relativize the mechanical aramea or Aramaic method for no stray the divine tongue, as well as it also is sublime the laryngitic torque of the one who possesses blood and body Aramaic, as his mechanized mystic devours the minimum words with the maximum in an all of the ranges of cacophonies and of prototyped field, they see to my field here spoke the spikes and the insects more than the own mechanical potential of your Voice.

The tunnel of wind filled with Lepidópteras that flew rising in shape helicoidal, everything sensitized with the imminent advent of the saeta magnánima of Zefian that came crossing the perihelion from the high Áullos Kósmos, dialécticamente with abundance credibility in the interior of the geological tunnel of the Profitis Ilias, list to the turgent of lactation doctoral theological. Timoratas And long justices rounded in those who were even exhausted, entre ajar the colophon of the days that began with the identification of the báculo Sheesham, appointing regent of tribulations that drains by his length of trip, to the basality static focusing idiosyncrasies and interests of the Prophet Elías that it received them in the height 103 with passages of Corintios that the saints go to help in the administration of the saints millenials. His capacity will not have the limits of his previous earthly life?  


Codex VIII - Ultramundis Alikantus

Alikantus Archetype of his a short astral trip three days that topped in Gaugamela...! Bulle In hides and discomfort after lightening his igneous hooves by slippery Lerapetras of Lasithi in stepped that seemed to be the same inflows of committed that brought Kanti of Creta, that pyrographed the floor Traciano before arriving at the request of his address. It resorts to Medea, before arriving at Tracia after errate by distinct places in search of protection and councils to protect to his master Vernarth, while it subjected to the last libations opiáceas of vivid liliáceas and angiosperms encapsulated in his pectoral right in the anonymous of Alikanto, asking him to Medea a potion to be able to supply him to his master and reduce inflammation his pectoral for like this can use his armour Áspis Koilé in the fight, as they subtracted three days for the duel. Medea Arrived at the city of Athens on a tempestuous day with a gray dantesco Fusco on the palm of the cliff escaping previously near Abdera, in which the orient proceeded to evacuate sooty plectrums to the sunset. Medea While it looked to the sky, took a piece of anthracite of feldspar to create javelins of aluminum that would have to carry Alikanto to his return, beside the potions for deflating his pectoral infected. It painted the sky with grey lines plotted and lodged later in his wry loop,  sighting from the infinite signals that came joining up in a ray of an alloy whose semblance seemed to be a king, it was Egeo, that not only offered him hospitality but it would link with Medea with the hope that his sorceries allowed him to conceive a son in spite of the advanced of his age. The sorceress fulfilled his expectations by having a son to call Medo. When Teseo, the secret son of Egeo, arrived in Athens had to that his father recognized it like heir Medea took it as a threat to the future of his son and tried to poison it. But Teseo discovered it, accusing it to commit horrible crimes and witchcraft, Medea had to escape again. This crusade had the assistance of Alikantus that transported it flying from Abdera, not to be captured and can supplement the potions that had requested him Alikantus, also with javelins that had to carry to Vernarth to escort him off the splendorous insult. The convulsed Sybilla Cimera customized the symbols of the ceremonial willing forging classical gestures of prodigality, and that at all less was a cornucopia given to zephyrs of the Ultramundis, that revolutionized the boss around that shuddered in the pickets of the dermis rocky that dressed the walls of the final tubule of 103 meters. The channel located referred inclinations of Likantus that harassed, and customize the final discretion of Teseo to finish with the folio of Egeo downward breaking the sentence of his son, and evading it of his stepmother. In this colisseo rooted Teseo beside his mother Etra that did not reveal him the name of his father until it fulfilled sixteen years. Arrived at this age, Teseo could raise the stone, shoe in the sandals and the sword of his father, and initiate his trip to Athens to be recognized like a son of the king. From this obviously Vernarth in the film of Gaugamela dressed him in the sandals Persikaia that did of him the one who never was, and if it died would carry them settled until the altar of the comedies in the Tristanía, where all that surrealist exceeds the loquacity narrow of reality, more than at all in racked muses in forced symptomatology of paranoia or of a heroine Sybilla, that mediated with the Arms of Christi in the iconology of the Codex Raedus.

Vernarth Seated in the edge of the Ultramundis, and broke in front of the cosmos and the solitude that hid all the beings that floated in the ditch that he collected in his moaning, in such judge that it rejected all the creations when feeling his wails, where the demons looked him from the darkness that fragile hastened his Magro occipital, attacking him in front of Medea evading the Satanic circumscription to contravene it the agreed with Egeo. The perjures reigned in the doubts of tragedy favored of Komedia parading in victorious procession, and singing triumphs of duality paranoic tragic, enthroned in the martyrs of tribulation, and in the seeds of the one who does not cease Tragediopathic Ubis, and in facts that speak of the hunger of solitude in all man plunged of the Ultramundis, as only dimensional of the one who burns in his doubts and of Anastasia frustrated. Vernarth Saysekáthisan and the Duoverso in consequence of the Universe seated to dry his tears then Vernarth received from the darkness of the Ultramundis a golden light of steeds Hippeis with an aura of Tesalia, where the krima or criminality become in three chambers threaten from Maceo to the confrontable in the half-hour of Arbela. Vernarth compress desisting the essays of procrastination reconstructing bodies’ severed here more than going isolating of his own souls and sins, with Hebrew souls of root Néfesh that took spooky in capsizing of decapitation of the one who lives exponentiating in the solitude of the Ultramundis. Inexorably the infra earthly holiness of the surrealism exceeds any verse, if it is that it was Lazarus here in the tunnel of wind the one who raises in front of Vernarth embracing him,  and playing it cool the greek of Likantus to fulfill him his mission.


Codex IX Ultramundis Phalanx
            
The labaros of the Phalanx saw from Asia some of the faithful groups of Alexander the Great. They appeared like ursids and Amphibians that came by the near step from Gorgan. "The Red Snake" was a defensive construction from here come the palfreys of Alikanto, preview with big camerades of animals for the body adhered to the cavalry of Alexander the Big. This incredible barbican begins on the coast of the Caspio, north of Gonbade Kavous, and continues to the northwest and disappears in the mountains of Pishkamar. They continued on the buttresses beside Bears and Leviathanes, they formed part of the totemic dreams, that taenia Vernarth when it assumed hallucinations doped by regressive turn by hieratic spaces to the slip away in hardships and incorporate in connection with animal pets in rhythms and waltzes of the applause of his atabales. Alikantus came speedy flying almost without detaining and without distracting when he brought the poisons and instruments of the armory of the panoply. He came Already had for the hours that came to fill out details before taking the game besides the Heavy infantry, Light, and Thessalonians. Inside the most elementary of his mission, he was to do the protocol of the potion, broadcast the preaching beside the Lumberjack, and distribute the javelins to the Hetairoi of Vernarth.

When anchoring the cerulean hoofs of the fire unknown of the Gods, attains to discern as to Vernarth took him out of the back of an Elephant attacker was besides accompanied by the cunning guard dog of Alexander called Péritas, that insinuated him start and raise with windstorms in warlike stratagems. Vernarth Came of his last session frugal Opiácea, for institute vegetal nervous lianas that commonly remained with some of them, and remained cut off in his cephalic vein and jugular stalking his ******, that always spreads in laurels of Cocoon, and by averages of intríngulis that had to gobble up by some days. It would follow daily being joined to the infinite that saw him be born, like the most magnificent Commander of Alexander the Great neither imagined nor collated! The wall Gorgan possessed a length of at least 200 kilometers upper to any one of the Roman walls that outlined in archeology like works of bastion. It was exhausting to exceed it and take a course with beasts since they were upset when being near Tel Gomel to the present that they were approaching the mulch of Vernarth; due to the fact that they were his very adored pets besides the Crocodiles Tupak. The Alazanes were prescribed by a watchdog of the wall of Gorgan being of the Persian army that was seduced by the bears to combat beside Vernarth.

Next to the Bumodos, already saw Vernarth play with his pets, Bears, Crocodiles, and the can of Alejandro Magnus. Further submissively approached shoring his frozen neck, Alikanto or Alikantus preceded with donations and drugs for his master brought of the sleight phalanges by Medea. Vernarth was appreciated and almost emancipated of the branch mowing and the strains venal that populated mostly in his pectoral and both full arms of smelly tattoos that had colonized him. Almost when getting dark on burgeoning them and fluffs of Zeus then begin to arrive the phalanges of Vernarth. The Phalanx of Macedonia was the training of infantry created and used by Filipo II, and later by his son Alexander the Great in the conquest of the Persian Empire. The phalange Macedonia arose, in fact, like the answer in front of holistic modifications and tactical Hellenistic of Theban strategists, Epaminondas and Pelópidas of strengths of earth that deployed at the beginning of the 4th century B.C. For opposition to the superiority, although it already was decadent in training hoplític spartan, that had exerted in the terrestrial fights between the polis Greek until that dates.

The Sybilla European carried a Gladius in his hand but exchanged it with the Xiphos in alternation by the death of innocent entrusted by Herodes the Big, and of the escape of the Holy family to Egypt. This confirms the liturgical grouping of the Triduo Pascual; the alluding passion of Christ and perpetrating the typical dolorism of the Devotio to his death, and triumph to his resurrection. The transposed of surrealism transports to San Juan digging in all the layers and hordes of the Faith, his componential of tribulación that moved in the Egyptian and Greek cartography, moving the triangular areas of the Phalanx, that moved en geometrical block reaching the edges of the hypotenuse gradient and of the tunnel of wind that elevated them cornering to the beast that visited them pretending to be feeble and imprecise.

The dolines collapsed in myriads substances in suspension, while the two swords Gladius and Xiphos were satisfied with blood Greco-roman. Here vegetated the verb of Elías in the corporal resurrection with similarity of triangular body Lazarinus that saw dragging by the power of tow of the ionic Phalanx in his stuck. They were Beings Equis that abstracted in a start of the Be X in his contrary algebraic; an incógnita or something that could take any quantity in other words something unknown, so that the algorithmic links and cater corporeality resuscitator in Lazarus of Betania inside his angles of Holy Geometry. The winds of swing presented viviparous in future observances of visions and perplexity of consciousness, governing fiscality that does resurrect in rabbinic worlds from the highest occupying thrones in the bracket, but of thrice ignoring the belief by means of greater incredulities that the direct truth and more brief. Elías is attracted by the Cinnabar that ponders in an apocalyptic mosaic, in the chamber Esdras, at the end of the mundane reign dissolved and that dies in the same Messiah. Satanás Does not tire to attack the credibility of the Phalanx in manifolds of dispensationalism, perhaps being strongly attached to Carmelo and of the unloyal that never revive in his same bodies unconverted.    


Codex X Ultramundis Lepanto  

Of Lepanto appeared exhausted the Armis Christi with burned eyes volatilized in stratospheres that received them Belligerent. Cual if they went alien castes settled in inflexible breath, refloating from his clámide in fuss and idiosyncrasy. They arrived cracking the pristine stretches from Tel Gómel when they arrived it charges it a military strategist asking him clemency to extend.

Falangist: With the crest in my hands and the Dorus on my clámide from the floor said; each disposal that tried in the double edges of my sword that dent. The upper leaf Sansevieria nominated me to a Hebraic past and to a medieval future, it was the Sword of Saint Jorge, notifying that my family in Kalidona was under a state paradoxical, given to my two greater children that were quoted to the service of the militia. The second inferior edge of my Xiphos and the Sansevieria bent me ruin in front of the prosopopoeia to the entrance with discouraged to defray the sclerosis of my soul follows exploding, surpassing and impelling to my wife in spars of easy undress. I know that my descendants remained buried under the effect of mortal meeting in the catharsis of Pompeii, the future of Saint George that patented! All emigrated and will escape afterward to remain desolated, and attain to return the inopportune comrades to the reintegrate in the verbena of St Mary in Athens, the Saint Patron saint comforted me and prepared my resist of such bad numerary so that someday left to fall my seeds in the wisdom of archangels peasants with sacral devotional fruits. I sighed and I groaned rubbing in my animals! my empties eyes day and night were mesmerized to the ethereally magnetized. They did it beside me, with the singularity of not to affect me, they went by little booklet near to moan not to see them demagnetized by some fatalistic effects and consummatory.

Etréstles moved by the tribulations of the Child of the Falange, bent imposing non-existence afterward that his words involved the exhortation to Hera by his benevolence consummatory to be able to reside beside her. Like this, they would remain immune to progressive lives under the influence of sharp primary stew and secondary in arms of the phalanx. Shinings the eyes of Hera when the spirit of the Falangist is entering to her were not vanities but if the advent of the vanity in ínfulas to the Acrópolis is carrying it to her.  

Sibila Tiburtina sustains it gathering him in his arms saying him: You will receive the heat that you will imprison in the house of the great priest, a scene that will be represented in Prócoro in the neutral corresponding folio. Events and expletives will be of the past, no longer allocated him neither he annoyed. The Arms Christi again swirling with the Souls of Trouvere in last irascible chinks of the winds Eolonimi in the holístic of all the winds that appointed to Vernarth. "They did not go back to live your children heard a Macedonio military", The physical resurrection of the unconverted take place after the tree of Mars when they free to the innocent fallen in the belief versicular that divides the ray with his half where any minute will be able to hit it. The passages of the tunnel of wind are the wasteland that dies revived by the *** cutting overflowing fibrils of vitality from the high for overflow it downwards for those who even expect amazing miracles, walking beside the alive with hypocoristic triviality reborn in his same blood that was spilled. Everything famous goes walking with pennants that raise of his own sepulcre, cutting lower capillaries of the impetuous rising of his pale cheeks, where the scepter Greco-tridentate will be a forbearance of the one who frees and purposeful escape of the tree of Mars. Now lie down beside your children and will be between the hazels and Eolonimis doing revived of the Tágmati or order of succession of the Polis like the unit of elite tribulating the final stretches of the straight of the Ultramundis to the fries the 103 meters glorified.

Etréstles during the millennium of the Satagenesis and Deidagenesis beside the Heosphoros and the Uomo of Valplacci they prostrated to Lucifer in front of Etréstles (Koumeterium Messolonghi, Cap. 45 - Palibrio USE), reflowing and emulating wars of the Peloponeso, is being east a garrison of the general of the Athenian fleet in western Greece. The mentor floats were directed by the admiral Formión that defeated all the Lacedemonios in Naupacto. When they approximated to the province of Nafpaktia, of the Nomo of Aitoloakarnania confined followed the indivises and weightless musks disseminated, disintegrating immortal souls with the damage of the break exhaled that is extinguished in his offering. It is as well as it could cause some aversion not to be condemned to the Hadic infra world, to Tee castes of gods and semi-gods with Sansevierias in green leaves, and clover that chained to the freedom of the furious gases of Xenon and Lithium, slipping away by drainages and spaces where any sword neither launches will cross the atmosphere of Gaugamela-Macedónica, only Vernarth here was hádic and will have to pipe by the untouched pavilions of the spotless backsstore with heroic lineage. Any curly tease or flagrant will slice sanctified carnosities purchased in quoted sessions in the manacled of the Bumodos with the drugs and the potions of Medea.

Codex XI - Ultramundis Raeder      

From Patmos saw come hundreds of hanged boys of the stringers of the pelican blue of the Dodecanese. Raeder cames Hanged with both hands on the rings of iron plating of jasper; from the Greek "iaspis", that means "stone marked". Raeder found it in sharp hydrothermal, in volcanic rocks, and in sedimentary rocks in the surroundings. With four palmate fingers that shod in the hoops of amethyst for the owners of the house that celebrated the actions of thank you, and the celebration of the guidelines of Saint John that sent them transported in his peak golden shoe. Generally, they were more than five thousand those that transited by the regions, they swallowed canonized water of the sea Jonico with the big advantage to reproduce saltwater seas in freshwater to drink. They carried them to each house to fill his vessels and also in periods of seed, irrigated his tillage in summery periods where scarce, with his brown golden plumages raffle the fields of olives and of the ***** vineyards of the Goddess Afrodita. With his whites plumages, they spray the tillage of barley with vinegar and recently wheat fields fished of the legs of Petrobus, his pelican of the dreams! From here they were born all the recipes by all the regions when it depressed them the Bread without firewood and tares. Patmos has recorded in the stringers of the pelican planning every day and go looking for houses where arrive to carry them the Gospel. To all the boys like Raeder accompanied him other blessed, to carry the good news to families that seated expected near in denouements of his social limits when they expected them by the afternoons with the action of gratitude. They ate by the afternoons to expect the boys to taste them Tzatziki; Sauce of yogurt with cucumber and candy with drinks of poppies and honey, they received them in chambers near his gynoecium and right there exchanged the gifts that brought of the Grotto of the Evangelist in Patmos. The boys from the same moment in that the future mother knew or suspected that it was pregnant, attended speedy so that the distribution did not have problems considered them a divine gift,  the only children to the firstborn or those that were born of greater parents, was the privilege of these primogenitures. Reckless renowned and quotations that appear in the Apocalypse of John, in whose introduction says that the author was banished to Patmos, where had his meeting with Jesus in the called Grotto of the Apocalypse that originated everything.

The grotto or foundation of sapphire, was just to the addition of the empty that levitated from the walls of the grotto were molecules with mass hyperactive, delivering him tracks to Raeder near to the Jasper, calcedonia, emerald, sardónica, sardio, crisolito, berilo, topacio, and crisoprasa, but he magnetized with the Iaspis of the genealogy of Kalymnos that revealed him the wave vibrational on the Jasper,  the Arms Christi of Saint John in Apocalypse 21, of verse 19, says there: "The foundations of the wall of the city all lovely stone the first foundation jasper; in the paráfrasis predicted that the foundations of the Megarón will be most of these materials, but regularly of Iaspis of Raeder.

Sibila Gets flu carries the relative scourges to the scene of Flagellation in the praetorium here filigrees hematíes ran by exvotos simulating blood from the celestial, representing the corresponding straight folio. The natural laws of the Parables Iaspias do the alchemy with noble minerals immanent and hypocoristic in the cavern that revealed all this grace to Raeder for the propaedeutic of the Mashiaj when centralizing here the spacetime that said that God has similarity to the Iaspis, as its bed of condensed gold in the expiration and metalization of the cosmic essence. The similarity did that all the walls of the vault or tunnel of the Profitis Ilias governed of Jasper and Cornelian, being this last of blue greens eyes of Raeder glittering in his iris, and in the curvature of mass that did apressed in the interior of the tunnel of wind that also expanded, doing rubíes and sharpnesses of her same. The visibility of the Universe still did hyper brilliant on the inlet of Patmos, for this Petrobus his Pelicano blue topped surrounded in the arch superciliary of Apollo, to train similarity of the metals like his neighbor metalloid.

Isaías says 28:16: "Therefore, Iahveh the Gentleman says like this; Love and behold that I have put in Sion by the foundation a stone, stone tested, we look by where it begins, a stone, but first tested then angular, then lovely of stable foundation; the one who believed. From this situation the Iaspis and Sardio in the mountain of Sion the throne of the Gentleman that accompanied to Raeder and to the lamb flashing beside his idols Petrobus. They did angulars to all the stones some powdered finally and all pyramided by the dolines, in the exquisiteness of the son that presented in the cavern of the most refractory way for irradiate light that warned to Raeder to go by his progenitors. The glory of Raeder did of the glow to garrison enhanced in voices of boys by all Patmos, speaking that his parents were similar lovely stones to the Iaspis.    


Codex XII - Ultramundis Duodecim Evangelii

The twine of the Rainbow did to mutate the labaros in each color disseminated, already descends a peripeteia in the chromatic Era and niveous, discoloring in the Antiphony of entrance that says: I will give you shepherds according to my heart that grazes you in consciousness and experience. Oh God, that have aroused in the Church to Saint Joseph, Mariah, and his Rabí, wise priest, to proclaim the universal vocation to the holiness of the Duodecim Evangelii, grant us his intercesión and example, in the exercise of the ordinary debit having us to our Messiah, and serve with fervent passion in the work Redentive by our Gentleman Jesus Christ.

This big event exerts from the chasm of the Apocalypse, where daily inhabitants bound handwritten and ancient treasures  Sakkelion-Sakellarios. They upset conforming a new resolution in his scriptorium in the Byzantine period they administered alms and tributes, Curiously related with Zaqueo appearing in the new verses from Lucas´s Gospel, 19 1-10, when Jesus Christ goes in Jericho. It was a publican, boss of collectors, and very rich. The collectors worked for the Romans and besides asking for more money the Romans demanded doing this rich way easily, by what was doubly hated. Zaqueo was low in height and for this reason, when Jesus went in in the city of Jericho, all the world banked to see it and he remained backward and did not arrive to see it. Then it advanced and it went up to a species of the fig tree, a sycamore (Ficus sycomorus) since it went to happen in front of her. When Jesús arrived at that place, said him: Zaqueo goes down prompt; because it suits that today it remains me in your house. In front of this, the village muttered that it went to the lodge home of a sinner. Zaqueo retorts that it will give to the poor half of what has, and if it defrauded to somebody previously will give him the quadruple. Jesús answers that salvation has arrived at his house because he also is the son of Abraham. From this antiphony arises the Twelfth Evangelii, which arises in a file that celebrates the haughty morals of tributes that have to motivate by tribal crowds of Gaugamela for the presence of God, by what want his will and No!

The tessitura of the wind tunnel transfigured the next height of 103, after the blonde grace of Abraham murmuring his tent to generate height over Israel and Jacob. The dolines of aspersion evaporated the matter that transfigured in celestial plasma with ranks of metric coercive, of what that up to is down and vice versa for the hemispheres of the Sefirot, and for the Shemot or name of the start of the origin transfiguring in would idolise of Creation in the Universe-Duoverso. From all the corners will split to give reading to this big incident no easy to read, and listen neither less feel in his once become vibrations by the immortality of the events memorials of the history like regent conveyor of the meeting of all the frivolous voices that sin of ignorance, and those that know by ensuing ebullient. That they will be quadrupled the parchments to the fighters that finalize alive or died in Gaugamela, each one carrying in his hands one of them bled. All the crosses relations of the ancient society, infuse parallel of sustainability of Faith by means of the generosity, almost transferred of an essential charisma praised of the esoteric core of the Same dogma, confusing on the way that it has to transport it without having consciousness of the destination that will carry it, and comes badly from the limen of the doubt from the beginning. Since a king, impious Manases was imprisoned and exiled, designated king impío, convivió in the depths of the heat of the Averno. For the modern Christians, Manases is an icon of the Divine pardon, of where arises the traditional pray socrative of Manasés from the jaculatory of Abraham, Isaac, and Jacob, since after being one of the kings more bloodthirsty and pagan of the Jewish, forgave him and even was buried in the city of David, pantheon only reserved for the faithful kings with what deduces that God forgave it entirely.

The Sybilla Délfica carries the crown of spines of the Coronation of Jesús become equally in the praetorium, and as in previous cases to the scene that represents in the neutral corresponding. In the triade Eritrea, rather Herófila, if caste and clairvoyant Délfica and apologetic, his vernacular artery did it native of Marpeso, Trojan Tróade, as in fantasies to be a daughter of a Nymph and Shepherd. It chose it did him escort for the Duodecim Evangelii, from Samos this robbing to Patmos in the foundation of the Megarón with the same polygonal of the Chapel Sixtina in the quattrocento, where Vernarth had assistance in Regression parapsychological of the Quattrocento Duodecim Evangelii, announcing that the Vernolatría serious part of his Apologetic life inspiring prophecies with the Parables Iaspis, extolling erudition after the grave that was in the forest of Apollo Esminteo, returning to his origins to a sinkhole in the Córico mountain.          

Codex XIII - Nix in the Tenebrousness

All the demarcations derived to witness Bastos and impolitic utensils of the undivided Gaugamela. Three days before that the Falangists protested to Vernarth for when they were clouded by the Ekadashi. They fasted three days before and delivered to the visas of Zeus, graduating fulgid movements in his lunar seals eleven days before. It is the penultimate stair; already remained hours to walk by the woodworm that shook the heels of the Phalanges, all the accouterments and animals were conferred to the mysticism of essence and to his disputable worshipper. Now in the boundary circle of the heritages of Gaugamela, Darío came from afterward to move the Tigris, organizing his troops and his harem. The Macedonians had an army that added 7.000 riders and 40.000 children. The heavy cavalry of the elite of Alexander was the Hetairoi and was formed by the nobility of Macedonia, that accompanied Alexander in this battle and went the decisive factor in the faction, Vernarth commanded more than 40 one thousand children, saving narrow relation with the Hetairoi with his arms twinned of divine caste, and the Hoplites Greek that took part to cover the rear of the phalanx, that Vernarth defrays from the more furtive boundary of his doctrine in this mobile taint with thousands of Macedonians singing institutional quarrelsome poetry. From the Dodecanese, Kalidona and all the central Greek archipelagos came to surrender the figure of Vernarth, accompanied by Etréstles of Kalavrita, big hero and defender beside Markos Botsaris (Capitulate 6, pag. 36 Koumeterium Messolonghi / Palibrio USA) in this Magna Epos. Also, Raeder incorporated beside Petrobus the Pelican Blue, Brisehal of Dash-and-Lut and Vlad Strigoi appearing of the transversal valleys of Transilvania, suddenly after having arrived of the Reign of the Horcondising, tackling his Frigate in Valparaíso juxtaposing in the nine elements and in megatonnes to be ratified from the start in a new Celestial wasteland. All camp to five kilometers of the Rio Bumodos, in the ***** north where the shady blemishes favored them of a new lunar phase in tendencies, effusion, and backflow that was the apotheosis influence of energy. The worshipper of the clan did not give him any importance especially only given hierarchy by alone gnosis because in these goods could improve his devotion, so they are occupied in his service.  They are to the expectation to have the juncture of renovating even more his mourning for himself by second certificates to his right-handed with astrológics cosmic interpretations of the Ekadashi, being able to be explained by the shoots of the material world.  The concept contravened to the reverences is that the Ekadashi will be the day in that the Gentleman will persevere attaining the unitary joy dean, contesting flashes incessant by the unbalance emotional community of the assistants, like ingredient spirit that is allocated in his spree, and has to treat to give more start to Vernarth in his regression parapsychological. But besides it is necessary to conceive that we are in singing of subsistence of the hypotenuse, by which do not have to think this Zeus requires extremely our third. He is entirely self-sufficient and is tied to his transcendental world of the vilorta, but not to leave us alone with his vague shimmers of collectivity!

Sibila Helespóntica sustains the cross, the last emblem of the Passion represented in the chaining. As it corresponds in his straight and immediate folio representing the Crucifixión of Christ in the Gólgota, the spaces car selected consigning in the ashlar that came close in technical whispered of works that inspired to Sybilla of Helesponto, she approached with the gear and the utensils of the altarpiece of her same, decorating them with passions that represented in the lineup, eleven days before being sprayed the alcohol on them of first degree in his heads to leave them in the intemperate, and to posterity that came to the goddess of the darks Nix spilling petals macerated and turned sour on all they to inhume them in blasphemies of the god Erebus, in the deep light scarcity of all lethargy marginal to redeem them of the chaos, on an earthly crushed sea unfamous that will be the surface of Gaugamela transiting in the catacombs, with earthy rivers and elusive phlegm escaping of the insectaries light of Ultramundis of the god Tartar. Nix Runs alarming in his muddy tiled, appearing as a winged woman dressed with a black toga cover of stars. It will drive an armature thrown by two steeds properly accompanied by his children twins Hypnos and Tánatos, here besides them trepidation running by any place, for attesting the regrets of the Falangists Hoplites, after being suddenly invaded by mythological strengths of the Auqemenides. Through condensed pulses and of others no designated will be represented on diverse types and in supports of xylographic monumentality in the ceramics and even in the patrimonial immaterial with the hindsight of the Áullos Kósmos. From the Basiliscus will aim to Betelgeuse, dispensing in the Arms Christi to advance to the Fontana's and to Parables Iaspis, staging the Sibyllae Prophetae, vaticinating the paved of the Iaspis of lovely stones for fragment in the elevation and in the maremágnum issued by Sybilla of Helesponto,  raising on the height of 133 in the ordeal of the Gólgota, in orient skull of Abimelech and of Jezabel from the kraníon symbolizing the traffic in places of executions from a kraníon admonished.  

The place of the Gólgota also is uncertain of archaeology. All he knows is that it was out of the city, further from the second wall. It had to be a hill, as it could see from some distance and was near to a way, homologous to the initial of Getsemani, Saint John Apostle amplifies that a new grave was near, in an orchard. The tágmati translated as "order" Indicated the ranks in the Roman army; the saints of the Ancient Will and of the tribulation receive his bodies glorified near the return of Christ to the world. Being Greek root Tagma of put in order from the thoracic head and abdominal, in tagmatization and differentiation of regions of the body or tagmas formed by series of metámeros or similar segments between himself differentiated of the rest. The Ultramundis of the god Tartar here is conceptualized, and corresponds with the metamerization heteronomous of inert organic, and opposes to the of metamerization homonomous, in which all the metámeros or bilateral symmetry in all the appendices that are equivalent. They are those centurions that drilled the rib of the Mashiaj in the Gólgota with whispered symmetry from the head, thorax, and abdómen of the Tágmati, sorting out from the launched Pilum awarding them the Christo Salvatore Vaticinante, but in the dictamen or professing the same symptoms of his passion by the tagma abdominal, toráxico and head in his crown of spines Ziziphus.    


Codex XIV-  Ultramundis Primum apud Orionem finale    

Challenged by the sortilege of the Augur Vernarth gathered with his General Commander and invites him not to separate further of extending them that edging by a docile lunar greyish wind. They gather and they put near one of another.

Vernarth Says: That joy turns to my meditation behaving in this contiguous night to our Falangists Consecrated, and to the cavalry sleeping in Machiavellian dreams when falling in his sink, until in his parishioner and in his steeds so that they do not lose his eyes sung in the drain of the pressing. All lodging as if lying in a genial lawn and honesty of the belly of the Chaos, exhorting hallucinations to those who sleep in the cap of the kraníon, with the wise utopias of the Erebus. Dozing likewise  utopias to the high and rubbering in Orión with a pythoness expression and changing his tacit. Leaving hardly a space of turn to change the tri face cariátide tackling the secondary mirages of Aurion, turned into a decimated Muse captivate for desirous delectation treating them as his heirs, seeing them flatter with his scarlet layer and inscribed with Lambda in your magazine in Gaugamela.  Alexander Magnus answers: That the satirized arms re-spin by the ****** of Amón, popping your eyes-hearings and eyes unheard folded in the martyrdom glaucoma of Anubis, re transforming the constellation of Aurion after we heave us annihilating them in this silent furrowed already embattled! While, I have to wash down your sentences more cleaned with one thousand tempests more than the refrained gallantry that receives in my corrected hemisphere, unbalancing the **** Target of the night, situated in the Lambda on her so that it accompany me with his nurse to the temple, truncating the investment sovereign to the moaning in the lead of Febo.  

When observing Vernarth that the spittle of Febo or the personality of Apollo in Alexander the Great fell repaired, quickly the appraised on his jaw drying him, smiling him and at the same time changing his gestures of nervousness. Taking him and attaching him, since it seemed a retained dizzy of his long addresses parliament with his feudatory. Then it would be prosperous to leave him seated in the side of the aspect that escorts him. In this instant separates and extends his arms to the envious koelum or dialect sky, joint to both swords that also will accompany them with the bronze shake chatter, snorting in the retracted navels.

Vernarth Retorts: Dissolute In my infancy had to walk with my dogs as a ray stayed in his frame when it advanced me to them only sniffed my scarlet aureoles; that they were red stars súper giants and near to the Earth fading. Today it is the belt of Aurion beside the Big General, beating in his groove and changing his course precessional. His hallucinations will move, so that it remains alone in his reddish outline, but not in his physicist componential.

In this way, Vernarth moved the tunnel of the zephyr with the tip of his Dorus when they bent, the shining final of his tip warned to reopen in the intestinal of the firmament when going out launches. Mechanical ran Years light by much more than it has to describe, in front of exact science and in front of a Dorus inaccurate, in a universe that only this distant whereas Vernarth is doing using the protocol of governance, pulling on the floor with the drum, ratling by his dorsal in direction to his shaft that volatile attached of the abbreviated adminícule, for one launches used like Sword Xiphos, arriving at the vertex of Betelgeuse to approximate to the legatee space of radiosity, and of Persia joined in a billed merely advocator. It appears Vernarth behind the cloudscape coughing with cloying fever with a dazzling ruby hypnotizing the muffins of the colossal fénix cosmic, and lighting up to Alexander Magnus when waking up. Sibila Frigia, finally sustained the cross with the risen flag of the same representation that does it the own Christ resurrected in a corresponding scene of Resurrection, in extensive complement of the Sybillas with his Gothic imagination and recentish, with the Sybilla Frigia being the priest that will chair an apolíneo oracle of a historical realm in the western central part of the highlands of Anatolia contrasted with Casandra of the Ilíada.

The incipient muffins sequence to redeemed reigns in that the puérp postpartum aurora, intercede nonetheless of the facets and of the screams of the Cáucaso, of the one who this chained in the irons but frozen of his isolation, for the one who the panic of the Diaísthisi or presage, traps him in millennia taken from a heart stuck in the thorax of the Tágmati, to the Apollyon offered in the abyss of the consecratam, and of the abyssal jumping from the fathomless floor the abysmal destruction providential, and his tulle issuing in those who will not shine after exalting concluded in silty bottoms of the fosca. Regards and Tares will govern intolerable pacts s and promises, early tinted in the heartbreaking disclosures of Saint John, glimpsing to diábolos interventors of Apollyon beside the Sheol of the Koumeterium of Messolonghi, redeeming them in Nínive and ordering in Arbela and Gaugamela in the indissoluble planted zones of the Camels Gigas of Apollyon.    


Codex XV - Apud Secundus finale  

Arbela falls in the hands of castes of the mesnades of Etréstles of Kalavrita, collapsing like lightning and exceeding the charred farmhouses of alien Mosul, to his intrinsic compartments. Of to the contrary was the authority of Maceo, found immediate to Syrian troops, mesopotámicas, medas, split, sucianas, tibarianas, hircanias, albanias and sacesanias, scattered like disturbed Leviathanes of himself same and of debased titans in all the execrations not specified of this avalanche, so that they are carried by his dean leader, and donated to his physiognomy like limpid preys of misfortune when predicting for them in the banishment of his bravery. Later once encysted in the cracks of his stinks would look for in the fatuous emanations of the Phosphorus (Crash of the morning of Venus) drizzled by the glories of the morning and of his distractions, changing the decomposed inert matters to the Aqueménides, incontinenti to be bordered with all the fascination of the dawn. The commanded by Maceo; the commander of Dario, brought a heart to be transplanted from a wise person Dervish that had split to install it after conquering the epic Gesta, and his conjecture of it. They believed to ****** his ascribed gentlemen that seconded to his disconsolate of him…, but brought off by half the substrate character that moves the incessant rumbles in the bitterness of the cicuta unfunded in the Xiphos, offering to the twilight to mark the withdrawal between lights.

Etréstles, spotted a stray prescription in the field of battle, expelling it from the divine sky of Arbela. By the conferred adherents him to Vernarth in this round stroking to Alikanto by the gibbosity right of his steed Kanti, this would cause that they would cross on the same line and gave an oppressive split kinetic curve so that the lancers hyper vibrated with the spin of twist of his masses contracted, adding a field in the tips of the sky to the discouragements and the static Persian. Like this they fought together near of the children, infamous legislation plagiarizing the movement and tying the ribs of rows from left to right of the Syntagma, to fluctuate in the strengths of his graceful Falangists of anxiety. When observing this Moving away Magnus, redouble his heavy cavalry and also challenges similar concert in the maneuvers executed by Etréstles, designating it Diabolical Officiousness curiosity, as they visited inseparable in the Runes of the circulatory movement and in the cardiac system or Kardiá, reimplanting in the spin of twist of return of the children and the cavalry, but with the whole mass of his horses bluish lapis lazuli, wheezing of his nasal like a domestic nasal breath!

Auriga Says: Your venerate you milestones come to upset to the new beings, come to occupy your organisms with arrows on his bodies deterred by the quiver magic of Artemis, with new incarnations and manly gallantries?

Etréstles Jumps from Kanti, represses some militias that were surrounded, and reaches to spot Vernarth, to there is of the hubbub of his transmission recharged on the intimidated enemy. Sometimes they affirmed of one of his hangman of him to resist the pain of his ribs of him, while he vigorously tightened his sword and resisted the suffering that paled in his face, but increasing the size of his arms and legs, to unchain the big booming voice of Sheol or Hell, that piped him in the big stupor of the Persians resigned, afterward he clarified an all in the miscellanea was of the ardor and the pain of the souls expelleds, to testify the quantity of his independence consumed. The lightened environment of emptiness in the tunnel of the Profitis Ilias did feel in the peak of the surface, where was and trembled in the acroteria of entry of the Hexagonal Progenitura. Majestic Gravitational waves struggled here invested, oozing from the volcanic base of Patmos in vertexes of the physical fields and of elementary particles of great similarity to the caverns of Getsemaní, in the suggested detain of the phylogenetic mechanics and of the instauration of the phonetics, all embedded and propelled by the particles hitting on them, causing opposition of mass in the empty internal of the pipe covered by chairs of the Iaspis, propelling unions in progressive waves in viscous fields, very dense when being generated by the Arms Christi and the Souls of Trouvere. These elementary particles of God plunged into aroused basilisks in compound particles in the dynamics of energeia, preexisting already quoted, and adopted by Vernarth in his last parapsychological regression where he collided in the field of Higgs Ipso facto. In the areas W and Z, rather in the W of Wonthelimar and Z of Zefian like patterns of Lights without mass in his vectorial that were attracted by the maremágnum of his matter, where the viscosity is maybe, the confused darkness of the material fossil, mutating by atomic energy from the starvation of the Phoebus Shemesh, or false Sun of Apollo-Leviathan in his demolished asthenia. It was captive of a viscous moraine that collides between yes, arousing occupations of the empty field, already typecast in the boson of Higgs, and in the photons of Wonthelimar that taenia of on dowry, to be prone to the binomial W and Z, in the energized tangent of the shallow elementary bodies transformed in particles with mass. The interaction of the particles resembled a quantum field of the Orchard of Getsemaní with asymmetric and rocky graphics, that supremely did immanent in the trinitary energy that absorbed them in his arrest, concatenating the converted tendency of the field of Higgs in a quantum physical structure symmetrical, therefore in a perfect triangulation trinitarian of elementary particles, activating equidistant of his uniformity between if in all the spin of twist and in the three ataxic angles of unsteadiness of Zefian inroads of his fourth Saeta. The statics longed for the tendency that propagated in a fourth Angulo, but this time in the Progenitura Hexagonal in his six sides concealing the two equilateral triangles, subtended in no massive strengths, that is to say; feeble in a load of a photon, but if having to cross the unions of field that were him apt to auscultate the physics of God. We have to understand that all dogma gathers interactions with the field Diaísthisi or to presage, that recovers the mass of all this or that ventures the idleness of some silent particles that conform his weight, and the global mass affine of his material existence, sponsored by the proton in a cubic meter if it is accelerated. The field that underlies here in Patmos will be of upper physics from the Boson of Higgs or of God, for the grant of mass and of weight in the empty tunnel of wind in the Profitis Ilias, re sustaining the necessary ineffective light of the Febo Shemesh apocryphal of Sheol (Hades and Erebo), for constraining the symmetrical balance magmatic basality of intraterrestrial energy, contributing the supernumerary of her, turned into Light for the reborn world of the Apocalypse. The elementality bearer of the particle of Patmos, in his context of quantum physics, will enumerate like the theory of the Apud Secundus Finale, to generate interactions in the spacetime, that reduce physicality and delay when attending his credibility, in front of facts supra abnormal and bearers of his hyperactive dogmatic abulia, understanding that the graphic of his cerebral activity is genius of the quantum physics, provided with energy without mass, that vertiginously adheres to the protons of his physical strength consolidated, turning it into a kinetic inert element atomic, and in one dynamic of physical solidity. For all the solidness of the wasteland of the Apud (In) of Getsemaní, this will not be consecrated like a mystery, rather it will aspire the just act of immense clemency of the body compacted in the emotion of the feel gravitate, and accelerated transfiguring in an atomic elementary impulse that crystallizes the creative Faith, or was to the Vernarthian Duoverse! The Boson is massive, all the matter that is him leading will be poured by the standard of verticality in the creation, predicting theoretically in the tree of physics whose pipe hyper lives between the root and its foliage, and will consult the effect of his origin for greater challenges of his divine experience.

Singing of Sibila Líbica (bis): !The sparking plugs will inflame, the iridescent eyes of the Mashiaj flashed in the likely mortuary settlement of Vernarth in the oasis of Siwa: “Oh My warm blow of Libya that flatters my cheeks, and my shoulders that groove in the light of the callous cerebral coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the kitchenware that was born to. b.C., not having a reminiscence of Irradiation in the mastery of the continuous turn to the not contravening of latent ignorance, but yes to find him agreed and effulgent”!
Codice Raedus
How do you get me excited ?
When the evening breeze tares
my thoughts of you .
When the mental images taxes
my reason of right and wrong
When your words tease
my desires for you .
When I just crave your touch .
When I wish to touch your face .
To press lips together ,
savoring your breath .
To sigh heartwise without
the disguise of fear .
Take eternal the heaven of hugs
from your breast .
To share dreams that dance
like phantoms in the flames
of eternal love .
Weild the wild luster
embedded in my soul
from the ages past .
Longing in depth's decisions ,
made and bled ,
for a future truth .
My how you excite me !
Jon York Aug 2010
Sometimes we have to go
that extra mile and we will always
end up where and with whom we
should be.
In reality we always seem to know
the right thing to do but
the really hard part is doing it.
We learn and grow with each choice
that we make and try to make
everything worth it.
We are powerful because
we have survived.
The more walls that we build
around our heart the harder
we will fall when someone tares
those walls down.
Real loss is only possible when we
can love something or someone
more than we love ourselves.
We need to just be who we are,
wait our turn and not push,
just be beautiful and be grateful.
We can hold up our heads no matter what,
and we can't let them try
to stomp us out.
If we have something to offer,
maybe someone will learn something from us.
It isn't education, it's history and it's poetry,
so just  keep going forward and
try not to care what anybody thinks and  
do what you have to do for you and
may you always find a reason to smile.                                       Jon York      2010
Such faith, conceived by truth-revealing trials
Would open up the way for sojourn hearts
Which, too long groaning, some contend the while
And fix not, pierced through with searing darts
Of cruel despite.  The back and not the front
Too much pursued, then turns away the thought
Which, rightly meek, could otherwise wax blunt
The plaint of sorrow, though not falsely wrought.
The vale they pass, and must, which set before
Is flood with tears of loss for grace remiss
Unkindly given, faithfully now born-
Both cheeks for smiting, doubly felt love's kiss.
Forbearing calls of tempted wrath, uncouth
They still the soul with love to love in truth.

Miners do not bemoan their lot or odds
Toiling amidst the mountains for the boon
Of rare and costly things, nor curse the gods
That one is later rich, one richer soon.
Attentiveness they hold who sooner reap
The treasure that's around them secret sown
While into every crevice careful peek
To pluck what heedless others pass unknown.
Life is not slack to proffer all the glee
Of finding underfoot their stainless wealth
If but the waking heart might, pious, see
The subtle vision slipped their soul in stealth.
A fool to Fortune's ways too tempted cling
As others own great price in common things.

What is a plowman’s good who does not know
To rend the fallow starts a noble work
And sluggard helper who rose not to sow
For early rains, and still the labor shirks?
All seasons come upon a certain time
Accounting naturally important ends
Then run together, pending to adjoin
And pass one into each toward that they tend.
So bides the heart, all dispositions moved
Proportionate to their respective toil
And meets the trials of reason, thorough proved
To blend experience for richer soil.
Such faithfulness lays hold upon the tares
And garners truth in joy of harvest tears.

The carpenters, with line and cornered rule
Perfect their plan, all purposes befitting;
Discerning every plane, they make it true
To need and art, nothing good omitting.
Time, space, and material, they well acquaint
To suit what in idea they have known
And do not reckon aimlessly to joint
The forms of care which discipline bestows.
Determining at first, their soul aspires
With upright means to prove a steady norm
In outward style, contracting the attire
To fit, more solid, ‘gainst the pending storms.
All ends appraised, no castle in the air
They raise integrity’s undoubted lair.

The shifting winds of glancing pride toss-on
The ship of fools ambition ere the port
Of youth is left, though life will not disport
With careless confidence and ****** throngs.
Awake you sleepers, grab onto the helm
Of discipline and keep a watchful eye
For them false prophets' quackery that o’er whelms
The halting reason; now, the trial draws nigh.
Set sail for deeper waters, brave the depths
Of judgment, yet retain a stern relief
'gainst piercing cynicism, which has cleft
Many strong hull upon the siren’s reef.
A hero braves the dark, where Dagon preys
To pluck the pearly gem from wisdom's lay.

Seeming and unseemly, like and dislike
The teeter and the totter is such play
Of mind and meaning, cause and mirrored sight
Which founding can confound the night with day.
The child is parent to the man while life
On loss is nourished; so a fusion rules
The universe inverse, returning strife
To compound allegory, deft endued.
Now what in words the wise of men contend
Consistent with or contra-wise contrived
Truth veers centripetal as spirit bends
The line’s division into circumscribed.
So Hermes’ message, as with salty might
Transforms the fixed in point of solving light.

The trials’ invocation always lends
Two ways to go, all faithless thoughts determined;
Another’s liberty of life extends
And once encompassed, all sure hope resounds.
What outward and destructive ways are there
In boasted things and ****** aspirations
Darkens careless souls that proudly bear
The cruelty of reckless estimations;
Though as an envoy of the light there’s one
That demonstrates a proven dignity
In all the world, illumined as the Sun
Their character’s sublime prosperity.
Such paragon of peace must ever live
In conquest of the other's death and sin.

As donning faces for the shift of things
Accommodation is the passing rite
That opens up upon the newest things
Where right or wrong, as given's, always nice.
What dogma won, in things of captured worth
Then fails for certain as both night and day
Impose fierce gauntlets which, ordained by birth
Initiates into humanity.
Whether comes fair or foul, truth ever is
Between what was, perhaps that which shall be
Where nothing good's received, nothing given
Except that proven by integrity.
More prudent hearts, in seeming-self discern
What loss to own, what gains to yet forgo.

No longer bothered in the waking hours
To vex the soul with thoughts of cruel reproof
They lighten every gloom with kinder bowers
And firm affections for shared primal youth.
Life’s promises they keep and sooner turn
On admiration of a sincere care
That judges not but, ever ready, learns-
What good or bad, by name, is common shared.
So being one within a true respect
They dare no more contend with right or wrong
Nor weary coming days with old regrets
But thank the night as harbinger of song.
At last to love in truth and constant live
By word of grace, their best of care to give!

Confessing nothing rash to vainly give
An estimation of life’s fleeting span
They overcome the world and constant live
In each, uniting, as is fit to stand.
Too soon, contesting banter comes about
On winds of contradiction, outward born
For inward wreck upon the teeth of doubt
As partial men from better self are shorn.
But owning what is due in right respect
Of station that sets all among the stars
So puny, comes a night to recollect
Those cares that found and folly each discharged.
Without more striving then, their way bestows
A humble truth, in love more plainly known.

So comes the proof upon transcendent will
To study every thought and whispered care
In what is sought and how may grace distill
The phantom soul; from private ways to bear
All things of good and evil in compound
As strange concoctions are at first the mead
Of sojourn ways, from ancient roots to bound
With vital links of continuity.
No star of vacant hope to glimpse at first
Where subtle intimations strike the mind
For sacred unction, urging on a birth
Through shadowed veils of self and misty kinds.
Once found in each, born by integrity
They compass perfect care to open up
The fount of golden youth while manhood’s key
Unlocks the treasures of salvific sup.
Such ripened grace of knowing, rightly heard
Stores up the nations, garnering the world.

A vision in the heart of Man, more true
To magnify the deed and, pure as gold
Proved equity of faith in each that holds
As dung all things which strife of pride once lured.
Allied and filling up the high measure
Of righteousness, with precepts born of love
It rectifies the will, drawing treasures
From Hade’s misty shrine and dank abode.
Thereby to light their lamps and truth reflect
The awesome wonder of life’s unity
While nothing of their tears to yet regret
Nor grant a loss to love's great sanctity.
Great mystery, though measured in the known
It rises, all in each and each in all!

Who knows what by this awful sight is spied
For proofs more sturdy, sought upon the word
To shape the justice of their dawning days
And lift to yet new life the palling world?
More subtle than the silent creep of time
It slips on by like whispers of a dream
To walk amidst the hustle and the grind
Of souls, too careless snared by cruel disdain.
Not here or there with proud insistency
Nor couched in dainty flirting of the mind-
A form of light and golden verity
Clothed in itself, itself a world sublime.
Substance of being, hope without a fear
This faith, indemnified by countless tears.

Ten thousand times ten thousand worlds employed
With weight and number, light and vast devoid
Before this fairest seat could faith enjoin
As heaven’s solar dame to the sublime.
Compressed within its bowels, the work's distress
From many tons of ore brings forth one stone
Which rare carbunculus the sage invest
With value, their beloved to adorn.
But this and all true wonder has not shown
What men and women may, in time, bequeath
As one pure breath of aurum spirit, born
To comprehend and compliment the rest.
Great agony has justified the odds
In consequence of Man, revealing God!
mike Feb 2015
her bones grow worms in the dirt
in the cadillac of caskets
shes choking in her coffin
he tells her to take off her shirt
naked is her task
skinned alive is his offer
he swears on her grave it wont hurt
and he says once hes done with her
well, then, nothing can stop her
he tares the leather from her face
a place from where leather is torn
he tares and tares
she tears and tears
until the worms are born.
Lei Hopwood Mar 2015
I always believed it was better,
just to give up and wonder,
what could have been,
Now I know,
Now I know,
I can never give up,
and I can't get back down,
no more,
I'd rather fight and it fail,
I'd rather suffer than wonder,

Go in facing the pain,
with out the risks we can't grow,
without the cold there's no snow,
no sun without,
the moon,
But you'll know soon,
It's not better to give up and wonder,
when it's your life that tares asunder,
Fight never bail,
who cares if you fail,
Suffer then let your life buffer,
reset and reload,
don't regret this episode...

I always believed it was better,
just to give up and wonder,
what may never have been,
and now I know,
Now I know,
Ashli McKee Dec 2009
I’m not going to lie
There is a part
It makes me sad
Tares me apart
I know after all
You still care
We went through so much
Has to be something there
Please don’t leave
Not just yet
A little longer
Then I’ll face regret
Thank you for everything
The good and the bad
I’ll get up and move on
It’s just a little sad
Enough time has passed
I don’t think so much
Then I remember the feeling
Of your soft touch
I am not ready for you
Out of my life just yet
I constantly think of that day
When we first met
I’ll keep it inside
And you will never know
Just know one day
You used to make me glow
Goodbye Josh
I’m saying that for good
To be completely honest
I never thought I could
Good luck to you
I hope everything turns out well
I’ll walk away now
Farewell

No Date
Ashli Jane
mike Jan 2015
Her bones grow worms in the dirt
in the Cadillac of caskets
shes choking in her coffin
He tells her to take off her skirt
naked is her task
skinned alive is his offer
He swears on her grave it wont hurt
and he says once hes done with her,
well then nothing can stop her
He tares the leather from her face
a place from where leather is torn
he tares and tares
she tears and tears
until the worms are born.
Nigel Morgan Jun 2014
A suite of fourteen poems

for Alice, always

I

Cutting for Silage

Seen
on the path close to the field edge
a swathe of green grass cut,
Left
in the wake of the machine
to dry in the hopeful sun,
Rich
in a profusion of grasses,
glimmers of wind flowers,
weeds and tares.

Seen from afar
the cut fields partition this landscape
with stripped overlays
packaging the valley,
dark green rows revealing
the camber and roll of
a naked field shorn,
Dark upon light.

II

Walk to Porth Oer

Where the sand whistles
and windy enough today
for the tinnitus to set in,
we’ll walk the curve of its dry fineness
left untouched by the tide’s daily passage
up and back

before
and along cliff paths,
from the mountain
past secret coves
whose steep descents
put the brake on all
but the determined,
beside shoulders of grasses
bluebelled still in almost June
now hiding under the rising bracken
up and down

we’ll walk to a broad view
of this whispering bay
where below on the sandy shore
dots of children
tempt the slight waves.


III

Cold Mountain

Whether  a large hill
or officially a mountain
it’s cold on this higher place
wrapped in a land-mist,
the sea waiting in breathless calm
where the horizon has no line,
no edge to mark the sky.

Any warmness illusory,
in sight of sun brightening a field
far distant, but not here,
where waiting is the order of the day,
waiting for grass to shine and sparkle,
for bare feet to be comforted
by sweet airs.

Meanwhile the sheep chomp,
the lambs bleat and plead,
the choughs throaty laugh
a shrill punctation, an insistence
that all this is how it is.


IV


China in Wales

In my hermitage
on this sea-slung place,
a full-stop of an island
back-lit illuminated always,
I view the distant mountains,
a chain of three peaks
holding mist to their flanks,
guarding beyond their heights
a gate to a teaming world
I do not care to know.


V


Wales in China

O fy nuw, I thought
my valley only owned such rain,
but here it teams torrential
taking out the paths on this steep
mountain side. Mud
everywhere it shouldn’t be.
Everything I touch damp and dripping.
No promise of pandas here.
And there’s this language like the chatter of birds,
whilst mine is the harsh sibilants of sheep
on the hill, the rasp of rooks on the cliffs.


VI


Boy on the Beach

Heard before seen
the boy on the beach,
a relentless cry
of agrievement, of
being badly done to.
This boy on the beach

following his mother
at a distance
then no further.
‘I hate you, ‘ he screams,
and stops,
turning his back on the sea,
folding his arms,
miserableness unqualified,
no help or comfort
on the horizon he cannot see.
It is attrition by neglect.
He becomes silent, and called
from a distance, relents
and turns.


VII


The Poet

Austere, his mouth
moved so little when he spoke,
you felt his words
were always made in advance,
scripted first
and placed on the auto-cue.
Ask a question: and there’s a long pause

as though there lies
the possibility of multiple answers
and he’s running through the list
before he speaks, his antenna
trained on the human spirit,
full of doubt, doubting even
belief itself.


VIII


A Gathering

Thirty, maybe forty
and not in a lecture room
but a clubhouse for the sailing
look you. And we did,
out of the patio doors
to the sun-flecked sea below us,
here to honour a poet’s life and work
in this village of the parish he served
at the end of the pilgrim’s path .

Pilgrims too, of a kind, we listened  
to the authoritative words
of scholarship where ironing
the rough draft found in the bin,
explaining the portrait above the bed,
balancing the anecdotal against the interview,
reading the books he read
become the tools of understanding.

But the poems, the poems
silence us all, invading the space,
holding our breath like a fist.



IX


In the Garden

He came alone to sit in the garden
and remember the day
when, with the intimacy of his camera,
he took her, deep into himself;
her look of self-possession,
of calmness and confidence,
augmented by butterflies
motionless on the wall-flowers,
and the soft breath of the blue sea,
her soft breath, her dear face,
freckled so, his hand trembling
to hold the focus still.


X


The Couple from Coventry

Young beyond their years
and the house they had acquired
but only to visit at weekends for now,
they drove four hours to open the gate
on a different life, a second home
requiring repairs on the roof
and replastering throughout.

With their dog they were walking
the mountain paths, checking out the views,
returning to the quiet space
their bed filled in an upstairs room
echoing of birth and death:
to experiment further with loving
before the noise and distraction
of children swallowed up their lives.


XI


On Not Going to Meeting

There was an excuse:
a fifteen mile drive
and a wet morning.
He had a book, a journal
that might focus his thoughts
towards that communion of souls:
a silence the meeting of Friends
sought and sometimes gathered.

These experimental words
of a man who felt he knew
‘I had nothing outward
to help me,’ who then, oh then,
heard a voice which said,
‘There is one, even Christ Jesus,
that can speak to my condition
. . .  who has the pre-eminence,
who enlightens and gives grace
and faith and power.’


XII


New Life

From behind its mother
the calf appeared
tottering towards the gate,
but after a second thought,
deeming curiosity inappropriate,
turned back to that source
of nourishment and life.


XIII


A Walk on Treath Pellech

Good to stride out.
Good to feel unencumbered
by the unconfining space
of beach and sea, a shoreline
littered with rocks and shallow pools,
sea birds flocking at the tide’s edge.

Alone he sought her small hand
and wished her there over time and space
so to observe what lay at his feet,
that he might continue to look
into the distance with a far-flung gaze.


XIV


The Owl Box

James put it there.
One of forty
all told but
empty yet.
‘We live in hope,’
he said.

Slung from a bough,
bent and bowed,
on a wind-shaped tree,
a hawthorn blossoming still,
(inhabited by choughs a’nesting)
the box hangs waiting
for its owl, her eggs,
her fledgling young
who are not hatched together
but are staggered as though
to give the mother owl some
pause for thought.

Meanwhile the nesting choughs
tear the air with tiresome croaks,
a bit of rough these black characters,
neighbours soon to the delicate mew,
the cool, downy white of the Athene noctua.
The poet celebrated in this suite of poems is R.S.Thomas.
The gloom that breathes upon me with these airs
Is like the drops which strike the traveller’s brow
Who knows not, darkling, if they bring him now
Fresh storm, or be old rain the covert bears.
Ah! bodes this hour some harvest of new tares,
Or hath but memory of the day whose plough
Sowed hunger once,— the night at length when thou,
O prayer found vain, didst fall from out my prayers?

How prickly were the growths which yet how smooth,
Along the hedgerows of this journey shed,
Lie by Time’s grace till night and sleep may soothe!
Even as the thistledown from pathsides dead
Gleaned by a girl in autumns of her youth,
Which one new year makes soft her marriage-bed.
Nigel Morgan Nov 2012
I
 
You surprised me.
I was expecting the train
to appear on a different platform
(there were only two),
but there you were
walking towards me
and I was still drawing the view.
 
You were so full
of delight at ‘being here’.
And I had myriad thoughts
gathered like the flowers
I’d picked in welcome
that suddenly seemed so sad
as I placed them in your hands,
already wilting, already
past their best.
 
How stupid to think
such a gesture
could mean anything
true. I love you, I’d said.
But you were already
thinking of the orchids
you’d seen over the station fence
and the photograph
you had to take.
 
II
 
Fields of blown grass
too wet to haymake
now too tall
too thick to cut
full of foreigners
tares Biblical
a morning’s work of
investigation with a
reference book: grasses.
Such tones tints and textures
such plenitudes of stalk
directions nodding
swaying a circular motion
a field of movement
against the hills
against the sky

III
 
Evening: still light
Door open: soft breeze
Beethoven on the radio:
A heroic symphony.
Indomitable.
You are kneading dough,
I am reading by the door.
Both restless, both unable
To surrender to the day.
 
IV
 
You sit in front of me
exactly where you sat
last year (but in the spring)
when there was a different light
and the colours of the garden
were gathering their brightness
for summer.
 
I have a photo of that time:
your quiet gaze (of love I like to think).
 
Today we hold each other’s gaze
as in its morning’s air
a river little distant
claims sounds’ space
enclosing us
 
in its embrace.
  
V
 
This garden
touches me
like no other.
 
It haunts
my dreams
with its
still rich
forms and colours.
 
Sun light is
playing patterns
on the dewed grass.
The nearby river,
the echoing birds,
the braying cattle,
my slight breath,
this pen’s touch,
such wonders
of stillness.
 
VI
 
You are my dearest, my love,
my companion of the hearth,
the woman who guards my keys,
the girl who holds my hand,
the artist who with delight
entrances me in what she reveals
of a world within a world.
I am so in love with her.
 
But I am full of sadness,
full of dread that this loving
amour will fade and end.
 
Already on the cusp of summer
and I sense autumn in the air -
when leaves will fail and float and fall.
 
VII
 
As I left you
I broke a long-held rule
and turned to look back,
and through
the windowed door,
saw you rise
from the table and walk
with such grace
and confidence
across the room
and out of sight.
The Howgills are a small group of hills in a beautiful and little visited part of Cumbria. The celebrated fellwalker and author Arthur Wainwright described the Howgills as looking like a herd of sleeping elephants. These poems come from a sketchbook journal I kept during a week spent there in late July.
J Lynne Apr 2018
Is it bad that I think, think,
think about the way the end will come.

That I see the water flood the streets,
that I feel the fire burn inside me.

I can hear the animals charging down
roads and fields, as the earth cracks and crumbles.
The tips of my fingers turn cold and blue
as my mind freezes over, and volcanoes boom
under our feet as we bring the world to its end.

The thing we fear arrives at last
and we are all to blame.
I put my heart in quarantine
as pestilence sweeps the land.

War tares us apart as we try to lower our guns,
but we are compelled to do
the things we hate as we attempt to pursue peace.
We run and run and run and run
in search of life that has been trampled by our feet.

The conflict in our midst becomes obvious
as the dust clears but does not disappear.
Our friends beside us grow feral and hostile
as long, ****** fangs are bared.

As the fog rises and the clouds black out the sun,
it becomes clear to me that the end has been here,
but has not taken us all.

And we wait and wonder who goes next
as our comrades turn to competitors.

Yes, we wait and wonder,
as we see the end has come,

but still, it is not here.
feel free to make comments or edits...
Nova Flames Jan 2014
cigarettes $ pysilocibin
my silhouette is like a lion
feeling high like lifted horizons
soak me in like negative ions
trust your gut, trust your instinct
life is in sync,
but change happens every instant
haters have their opinions
my styles they still mimic
im a discordian magician, ill have your mind tricked
have you question is your reality fact or fiction?
master chef still rules the kitchen
im a bad boy ladies love the villain
cross me once no forgiveness
nova fills all voids thats empty
max pizzazz raps has plenty
im living carefree like heart of a young star,,,
in elementary
but i cant be schooled, bejeweled, or lose my cool
most cannot comprehend the magnitude of nova flames
my path cannot be retraced, you'll be sent on figure eights aka familiar ways, blinded by intense ultraviolet rays aka a violent blaze
i was married to the game
cuhz i accidentally caught the bouquet on my life's wedding day
now i ride the electric wave aka majestic whales  
the super nova tares the scales
now i must rebuild my crystal castle with one pail bucket
once i reach the summit
i can enjoy the fruits of my labor
at the all you can eat buffet,
and live in my abundance, never ever hungry...
Alyssa Underwood Sep 2021
I
--
The LORD is asking, “Do you trust Me, child?”
And surely He is worthy of all trust,
but visceral reactions oft’ seem just
in keeping soul’s anxieties well riled.
While panic, shame and dread stir doubting winds,
obsessive, tight, compulsive thoughts pour fuel
into this downward spiraling boil of gruel
where toxic interactions breed more sins.
So for relationships I feel unfit,
and now old interests die and pleasures wane,
as each new hope in Earth’s good brings fresh pain,
where dark depression’s presently my bit.
Yet in this wilderness I hear God call,
“Child, look to Me. I am your ALL in all.”

II
--
I meditate upon the word of God
to heal a mind that’s broken from the fall,
and lying in morn’s bed I now recall
the former paths of fullness I have trod.
I clear the course of tangling debris
that fogs perspective’s distance-viewing sight
and clogs the narrow way which lets in light,
so with God’s truth I’m able to agree.
I gaze toward the future that is sure,
to glory that is promised out of trial.
I push through lying voices of denial,
rememb’ring my inheritance secure.
So healing first begins by sizing scope,
for in true measure I can grasp true hope.

III
---
Long sheltered in the recesses of mind
on pedestals that overshadow truth
are lies which I have entertained since youth
like tape recordings stuck on forced rewind.    
There‘s something of appeal in misbelief,
some comforting, perverted, dressed-up face
which keeps foul strongholds rooted into place
and lets such rotten seedlings harvest grief.  
But I must choose to undermine their message,
uncovering deception’s hidden lairs
whose cultivation grounds for growing tares
leave roadblocks to integrity’s safe passage.
God’s probing, piercing words—what precious gifts!—
can excavate, expose and extract myths.

IV
---
I apprehend these truths in David’s psalm:
“I’m fearfully and wonderfully made,”
and all my days of life are firmly laid
within the sovereign care of God’s own palm.
And yet another voice keeps creeping out.
“You’re too unfit for blessed community,
hence from belonging full immunity
is your dim lot,” says paralyzing Doubt.
For ‘gainst the Word that says I‘m rightly hewn
rub all the bristling edges of myself,
but would one set forever on a shelf
a Bösendorfer piano out of tune?
No, value is a function of creation,
and He who made has promised restoration.

V
--
Restoration’s anchored in redemption,
and my redemption‘s grounded in God’s love.
Nowhere in far reaches man has thought of
could mind unfurl the breadth of such conception.
Sloshing, hesitating in the shallows,
I wander close to shore in Love‘s vast sea.
Then from the swell I hear a coaxing plea
to dive into the deeper wake of hallows.
What‘s this weight that pins my frame from racing
toward His unknown billows of delight?
Do I not trust that He will clasp me tight,
help me bear the fiercest waves I’m facing?
What guile of devils am I heeding here
which keeps me bound by paralyzing fear?

VI
---
Disheartened by my want for firm resolve
to swim toward agápē’s unplumbed depths
for int’macy with Him who paid my debts—
the only One from sin who can absolve,
I wander, wond‘ring what I’ve missed to see
within my comprehension of Christ‘s love
when He would vacate majesty above
and suffer cruelest death to set me free.
They stripped Him, flogged Him, spit, pulled out His beard,
then pressed a crown of thorns down on His head.
They nailed Him to rough cross to leave for dead—
Creator of the world now by it jeered.
In love this traitor by her King was served:
Christ Jesus bore God‘s wrath which I deserved!

VII
----
Considering what labors Christ performed
to buy my freedom off sin’s slav’ry block
that of His fullness, with Him, I could walk
in resurrected life (not just reformed),
can I not trust that He will see me through
each trial, tribulation, sorrow, loss
when He would not forsake me at the cross
but carried all my grief and suff‘ring too?
And just as death‘s cold grave could not contain
my Savior but gave way to watch Him rise,
whatever loss my path has to comprise
shall work for me eternal glorious gain.
So while my courage may still be in lack,
the settled thing is there’s no turning back.

VIII
-----
Wading through fresh tidal pools of mercy
along a piece of coast that‘s not too wide—
among the crags and caves where stragglers hide,
hoping to evade crowd controversy—
I know I‘ll have to move on before long.
But in the warm meanwhile of the day,
I kneel to rest; and as I start to pray,
my heart begins to open to a song—
a gentle, soothing lullaby I’ve known
sung to the tune of ‘Eventide‘ as hymn,
reminder that this life is fading, dim
but that in Christ I never walk alone.
And as I raise the words, “Abide with me…,”
here comes my Shepherd, walking by the sea.

IX
---
What now is this waylaying, sin-sick soul?
Diversional winds from cliffside descend.
Where‘s pressing fire my devotions attend?
Brain‘s robbed of sanity, sleep, self-control.
Jesus comes near numb heart in distraction
and bids me again to clean deadwood out.
Jesus, I‘m desperate, drowning in doubt!
Help me expel what‘s needing subtraction!
Discipline, prudence, wisdom, contentment
can work to restore both body and brain,
while worship will lift locked heart from restraint—
its untethering from woe’s resentment.
I won‘t, without wisdom, taste truest Love,
yet Love holds true keys to wisdom above.

X
--
Mottling mind’s hazed subconscious sockets—
bedecked by ego’s restless crave for fill—
infections grow to permeate my will,
ladening, with dross, affection‘s pockets.
Foul seepage soon coagulates to plaque,
forces clefts which weaken my foundation,
foments psyche’s stormed disintegration
till half-light’s flushing falls to midnight‘s black.
Yet amid murk‘s rotting, rank confusion
with ev‘ry faculty succumbed to rift,
My Shepherd plucks me fiercely from the cliff,
tending thorn-torn blight with Love‘s ablution.
Healing, though, requires my surrender—
all cooperation I can lend 'her.'

XI
---
Jesus asked a question at Bethesda,
the pool by which an invalid was lain,
for thirty-eight lost years left in his pain—
twisted, timed, tormenting, teared siesta.
“Do you desire to be made well?” He asked.
“I’ve none to help me!” was the plaintive cry,
then Jesus spoke miraculous reply
that to get up and walk the man was tasked.
That’s not to say all healing will be found
within this present life of ills and woes,
but still I hear Christ probing through the throes
if I am truly willing to be sound.
Or would I rather lie on crippling bed,
an invalid of spirit, heart and head?

XII
----
Shuffling through some past miscalculations
surrounding toxic breakage of the vines
that ought secure the healthy bound’ry lines  
guarding interpersonal relations—
rememb‘ring my susceptibility
to ego-shuttled, codependent err‘rs
which strain to manage others‘ own affairs
and so invert responsibility—
I ponder if I‘ll ever grow to learn
proper seeds for sowing mutual trust
with vital tools for gently sanding rust
to help stave off a bondship‘s breaking-burn.
One thing I know, that trusting in the LORD
steers love‘s impetus to carry forward.

XIII
-------
“I’m not enough and yet too much,” I've read.
Succinctly that describes my current angst,
and I can‘t justify to war against
these arguments which whirl around my head.
I’ve been told, “You’re just a little intense,”
by many people, not just one or two,
and this they voice clangs manifestly true,
as gaping holes defect my bound‘ry fence.
Voluminous in content and in force,
bestowing as prized gifts what isn‘t sought
or wanted by those for whom gifts are brought,
I falter in my need to change set course.
And where it comes to giving what‘s desired,
real competence seems found to have expired.

XIV
-----
Someone wrote, “true soul mate is a mirror“—
like limelight they‘ll reveal your unseen faults.
Where no one else delights to search your vaults,
“soul mate“ renders time to be apt hearer.
It matters not, was said, that they don‘t stay,
so long as they‘re an agent for reform—
the one who makes you desp‘rate to transform
by breaking heart and making ego fray.
Danger lies in nuanced underpinnings.
I thought I‘d found my soul mate in abuse
and used “he needs my fuel“ as excuse
to take a twisted game to extra innings.
Here I’ll grant these crazed imaginations
were at core demonic machinations.

XV
-----
Casting down romantic schoolgirl notions
that sin-drenched bonds might fashion souls complete,
I drag bewitching grails to Jesus’ feet—
spurning now to drink past guile‘s potions.
As I linger longer in His presence,
I‘m freshly bathed from marring guilt and shame,
reminded I‘m made whole in Jesus‘ Name—
partaker in the fullness of His essence.
Identified eternally with Christ,
secured by His unfailing love through grace,
one day I‘ll walk perfected face-to-face
with Him from whom true life is all-sufficed.
And as I muse, I taste true heart‘s desire—
rekindling, renewed with holy fire.

XVI
-----
Attitude is prime, determinant hinge
on which the door of restoration swings—
deciding what response subconscious brings
and on which morsels mind should bestly binge.
Plenty is dependent on perspective.
Mountain, plain or valley alter sight 
and size by which is measured present, plight.
Simply switching lens can be corrective.
In Christ, Ephesians tells me, I‘ve been raised,
seated with Him in the heavenly realm—
positioned by the One who steers the helm
that Father, Son and Spirit would be praised!
Worship, like a rudder, sets the outlook
to keep me highly grounded in God‘s Book.

XVII
------
Why should I to the worship of false gods
surrender my outlook frivolously?
Idols grab first gaze notoriously,
rob joy as will‘s defenses yield heart‘s nods.
What then? Can I suppose I might steal back
a measure of exuberance through more
skewed genuflecting to gilt calf before—
itself beleaguered, plagued by woeful lack?
Now heed, wayfaring soul of mine, what‘s true:
Creation‘s bounty-goods will make you slave
and with sweet Siren‘s flutes your mind deprave
when to them you lend focus Christ is due.
Lay firm your eyes on Him—pure, restful bed,
cover, fuel, completer, Fountainhead.

XVIII
-------
Wandering down some cobbled, crowded street,
I‘m nowhere headed, rapt in mindless thought,  
and as I saunter south I happ‘ly spot
a friend long-lost but fiercely longed to meet.
Just up ahead, he’s mixed well in the throng
but might be caught if I push through and race!
Heartbeat quickens. Oh, to see his face,
this one with whom I’m sure I must belong!
Yet when I actually seize him and he turns,
I’m devastated, sunk. It isn’t him.
Then moping northbound—dazed, dejected whim—
I stumble on the One for whom heart burns!
How strange, as I had grappled, chased and shoved,
that I’d been running from the One I loved!

XIX
-----
He‘s reservoir for which parched spirit begs,
familial feast cast heart longs to attend,  
elixir fractured psyche craves, to mend,
secure foundation ‘neath soul‘s skittish legs.
Jesus is hearth fire, garden blooming,
joy‘s kiss that welcomes prodigals with tears,
arms’ tender brawn consoling weak ones‘ fears,
shelt‘ring lullaby as nightstorm‘s looming.
Who else can scatter stars, strew mountain snow,
to whet beloved‘s taste for pristine grace?
What other love’s like this, that He‘d embrace
excruciating death to grace bestow?
And best, most faithful lovers of this earth?—
dull pennies next to Christ‘s resplendent worth!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

VOLUME II:
(** — XXXII) [Edited in 9/27-29/21]

**
----
Closing the door on chaining obsessions
requires some short-circuiting of thought
previously allowed to flow uncaught
and forge ever-deepening depressions.
Pathways in my brain can be rerouted
by changing interactions with my world,
observing what’s most easily unfurled—
presently what’s to five senses suited.
‘Mindfulness’ can be a Christian practice
and doesn’t have to rest on Buddha’s shelf—
“awak’ning non-existence of the self”—
or from unseen, eternal things distract us.
True mindfulness is found in gratitude—
joyful, eucharisteo attitude.

XXI
-----
A biblical version of ‘mindfulness‘
is found in 1 Thessalonians 5,
revealing as God’s will that saints should strive
for ever-prayerful joy and thankfulness.
Pond‘rous gratitude staves off resentment,
greed and pride. As was taught to Timothy,
what‘s created and giv‘n by God should be
received in sacred thanks with contentment.
Creation reflects God‘s bounteous glory
and demonstrates His loving grace and care,
so in same grace and glory we can share
each time we recognize Him in our story.
Ten thousand tiny gifts write each day‘s page,
and he who welcomes most is most like sage.

XXII
------
In restoration, elasticity
of mind is a factor to celebrate.
So please don‘t ever underestimate
the wonders of neuroplasticity.
New brainpaths form and old channels falter,
depending on what choices I might make.
Fresh experience of which I partake
will physically help my brain to alter.
Here‘s one great hope I must now remember:
What’s hardwired today can still be displaced,
and thoughts might soon flow on paths greenly graced,
as I feast my soul’s eyes on brain’s Mender.
Bent mindfulness toward Giver and His gifts
best brings joy‘s healing for my mental rifts.

XXIII
-------
Realizations that some obsessions
are desires to vicariously ride
the mindfulness of others who don‘t hide
their own keener sensory possessions,
aptly are aiding to turn my focus
from curiosity to understand
their thoughts, which often‘s led my heart-demand—
want to consume their minds‘ crops like locusts.
What I‘ve perceived as love, concern to know,
empathy for others‘ worlds internal,
might be more escape from mine external—
attempts to hide from life‘s real, present show.
Avoidance wears all sorts of vibrant masks
to keep me blinded to here-moments‘ tasks.

XXIV
-------
Viewing secondhand eviscerations,
as others spill their innards on the page,
may seem the safest way to heart engage—
surrogated life participation.
Substituting others‘ honed perceptions
where I ought learn observance of my own
will keep childlike experience ungrown,
smother creativity’s conceptions.
Social media’s pitfalls lie therein,
along with greater dangers lurking large.
Despite its many goods, there’s needed charge
that gorging on a good thing leads to sin.
Shutting website windows is like trailhead,
opening mountain path to higher tread.

XXV
------
I‘m learning to sit with anxiety
raised by self-denial of habit’s fix,
mindful how my heart solicits tricks  
to alternate for true society.
Discomfort speaks in volumes to soul’s ear
like smoke alarm alerting to a fire.
It tells me, “Quick, investigate! Inquire!
Please find the source of inner burning fear!”
Nervousness as friend might offer insight
if I can hear and listen to its warning,
objectively without the shame-filled scorning
that tends to follow panic-stricken plight.
Practice putting tension in glass cage
to monitor its undercurrent’s rage.

XXVI
-------
It’s time to preach a sermon to myself,
for fears are overtaking me in waves;
and spirit must combat what habit craves—
flesh seeking consolation in false pelf.
Scrutinize what’s underneath such worry.
Do I believe the LORD is still in charge
of details of my life and world at large?
Look to Him. Don’t yield to anxious hurry.
Do I believe He’s with me and He’s good,
a faithful Shepherd tending to each need?
Then look to Him. Don’t drown in fretting’s greed.
Christ’s sheep don’t have to look elsewhere for food.
Each wait is opportunity to grow,
for God has holy riches to bestow.

XXVII
--------
God’s character and sovereign wisdom hem
my life, as His responsibility.
No wrong will steal my true identity,
whatever slips or schemes might spill from men.
Christ’s Ruler over all, but do I let
Him fully reign as Master in my heart?
Do I acknowledge I’m His work of art
and purpose for His hammers, chisels get?
Intimacy and glory are the friends
to which His sanctifying lessons point
and meld together as love’s dovetail joint
whenever I surrender to these ends.
Soul, set your hope on grace to be revealed.
Entrust to God strain’s mysteries still sealed.

XXVIII
---------
LORD, HELP! Why is my mind so distracted?
And why then, letting it be drawn away
for half an hour, am I now okay
to let my compulsions be retracted?
Give in to let go feels like solution,
but know it only deepens the desire
for later curiosity‘s inquire—
grants no satisfying resolution.
Those thirty minutes mindfulness was lost,
yet could it be empowered by the fall,
as I look closer inside to recall
that giving way to habit bears great cost?
I won‘t grow discouraged by the setback
but seek to further understand self‘s lack.

XXIX
-------
Low-pitched, humming anxiousness was sitting
all day inside my torso‘s cavity.
Mindful sensing lent no gravity
to coax the stubborn squatter through outwitting.
Head was tired from too little sleeping,
so frankly seemed to coast and just make do.
Soul felt no fresh excitement by woods‘ view
and lacked bright energy for much guard keeping.
One moral of this story is night‘s rest
must become priority for healing.
Otherwise this shaky default feeling
will grow into another panicked crest.
Though it‘s no excuse to say I‘m tired,
it‘s clear reformed sleep habits are required.

***
------
Changing what’s practical opens a door
to transforming what’s spiritual, mental
and emotionally experiential.
Habit alterations might well restore
enough equilibrium of body,
restfulness, clarity, reason and time
to give me needed aid to better climb
above oppressive moods, both low and haughty.
Early to bed, early to rise...”could be
one thing to make a world of difference
and welcome back some simple common sense,
to open up new space for setting free.
But for that discipline to take effect,
I’ll also have to curb the internet!

XXXI
-------
Every opportunity for worry
is greater opportunity to trust
that God behind the scenes is sanding rust
from parts of me where fear has made faith blurry.
Without unknowing-gusts to stir the pit
of nervousness inside my helplessness,
I might ne‘er seek my Shepherd‘s faithfulness
nor learn to wait on Him and with Him sit.
These are times of richest growing lessons
when I‘m reminded He is LORD, not me,
and that He works to draw in int‘macy
feeble souls to Him through stretching sessions.
Joy is knowing sure—head, heart and will—
He‘s ever whisp‘ring, “Child, come closer still.

XXXII
--------
Recapping basic steps to take thus far:
Find sleep (which may mean need for melatonin
to counteract my haywire serotonin),
and overuse of internet I‘ll bar.
Then with restfulness bring mindful thinking—
keen noticing that‘s graced with gratitude
and sets a stronger skyward attitude,
buoys me up against fret‘s downward sinking.
More important still is meditation
upon the word of God‘s indicatives
which lay foundations for imperatives
to follow as prescriptive medication.
Most crucial element preventing fall
is fix my eyes on Jesus through it all!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

VOLUME I
(I — XIX)

8/23/21— 9/8/21

~~~~~~~~~~~~~~

VOLUME II
(** — XXXII)

9/22/21 — 9/29/21

~~~~~~~~~~~~~~~~
Burst Apr 2015
I want you to know
That I want you so
Since long ago
A feeling unknown

This experience is new
Real and true

Two blind minds
Carrying the memories of time
Playing and dancing
Sublime sublime

I know I'm protective
That's maybe why
I know it won't work
Even if we try

Know that I care
Know that I....
Really really want you...
To be mine

It really really hurts
To say goodbye
ConnectHook Apr 2016
(A Choreopoem after Ntozake Shange)**

Babbling publicly into your phone
the tragedy’s yours, and yours alone:
messages from your dysfunctional city
inflicted in Afro-eccentricity.

Turn off your phone and spare us the drama.
Look for change from the Lord (not Obama)…
Quit twitching your neckline, stop making that face
there’s nothing you merit because of your race;
no right to entitlement. Take it to God—
we hope He will change you, but spare the rod.

And we pray He does change you, put “yes” in your can;
and that change that’s left over (from Savior to man)
might enlighten your heritage, lighten your load
help you calculate more or less what you are owed
in dollars or dignity (afro-semantics)
while twittering radically militant antics.

A debt unforgiven: this claim someone owes you
some change in a can that black history shows you
your hopeful presumption is scant reparation
for ghetto entitlement fouling our nation.

Go harvest your madness and reap what you’ve sown
now that tares have sprung up as you blab on your phone
now that reapers are ready—the data-plan paid
and our melanin levels beginning to fade…

I’ll shout from your rooftop until you’ve heard
and the crackers get fed to the mockingbird.
a poem a day for NaPoWriMo2016

www.connecthook.wordpress.com

http://www.cosmoetica.com/TOP68-DES65.htm
Still Crazy Jun 2014
Tichborne's Elegie,

(written with his owne hand in the Tower before his execution)

My prime of youth is but a frost of cares,
My feast of joy is but a dish of paine,
My Crop of corne is but a field of tares,
And al my good is but vaine hope of gaine.
The day is past, and yet I saw no sunne,
And now I live, and now my life is done.

My tale was heard, and yet it was not told,
My fruite is falne, & yet my leaves are greene:
My youth is spent, and yet I am not old,
I saw the world, and yet I was not seene.
My thred is cut, and yet it is not spunne,
And now I live, and now my life is done.

I sought my death, and found it in my wombe,
I lookt for life, and saw it was a shade:
I trod the earth, and knew it was my Tombe,
And now I die, and now I was but made.
My glasse is full, and now my glasse is runne,
And now I live, and now my life is done.
Tichborne was executed in 1586 as a member of the Babington conspiracy to assas- sinate Queen Elizabeth and her chief ministers, release Mary Queen of Scots from captivity, and promote an uprising of English Catholics to coincide with a Spanish invasion. The detection of this plot by Walsingham, and the proof of Mary’s complicity in it, finally cost the Scottish queen her life. Tichborne, one of the six conspirators assigned to **** Queen Elizabeth, pleaded guilty at his trial. His “Elegy” was published in a volume called Verses of Praise and Joy Written upon Her Majesty’s Preservation; it was later set to music by three different composers.
Jake McPherson May 2013
If I die before i awake
I pray the lord my soul to take
To forgive me for all my mistakes
And bring me up and show me the good,
Keep me warm and shelted and feed me food
Forgive me for some of the choices ive chosen
And that sometimes my thoughts become frozen
My mind become hung up on beinign issues,
And a end up tell her "i miss you"
My guiding light is always there,
To help me with any nightmare,
Lord if i die before i awake,
Id trade my soul to make sure its hers you take.
She is the one with a golden heart,
Shell help with any problem no matter what,
Though she may have had a tough start,
Shes been a caring shoulder and nothing but.
Its her that i look towards to help me out,
To pick me up and tell me what lifes about,
But lately somethings changed and it tares me up,
Shes felt sad and lost and out of place,
Shes had many tears go rollin down her face.
I want to help her like shes helped me,
I want to make it so she can see,
I want her to see the beauty she holds,
The beauty that i see every time my eyes close,
So please help me open her eyes,
Please help me show there is no lie,
It is all truth whenever I'm with her,
Every word i say is said with no pressure,
She may think I'm joking but it is all the same,
I want her to see that I'm not just bein lame.
Shes the glue that holds me together,
No matter what the weather.
Now its my turn to help her,
My turn to be her lighthouse in the storm,
To save her from her saddened form,
My guiding light the roles have changed,
Im now your beacon but everything else is the same,
We will both use each other to stay oh so strong,
And we will get through any type of wrong,
Listen to these words with all seriousness,
Im going to help you there is no atest,
My arms wide up run into them,
No one can hurt us when its us against them.
So lord here these words and grant my wish,
Help me guide her and ill me set.
Tammy Boehm Sep 2014
Cloistered manifestation
Candle lit veneration
Indoctrination it seems
The apocalypse of dreams
subtle degradation
emotional *******
a soul split at the seams

you whisper wicked words
pleasure and pain are blurred
subliminal hypocrisy
fingers slick I grip these beads
wheat and tares sprout from these seeds
twist the truth in a noose for me

formidible religion
this gospel of indecision
life bled out on your killing floor
render me defeated
my lesser gods unseated
wrath poured out I am no more

chant your litany of lies
This sinner you despise
clench that unread Bible to your chest
consign me to eternal shame
never again to speak my name
bury me with the rest
your religion is death
with my final breath
a means to an end is best
TLB 11/01/08
there is a difference between religion and faith - this is not a dig at faith -but religion by rote with no faith in God is enslavement
Traveler Aug 2019
Wickedly evil!
This beautiful trip
Pretend not to notice
The tares that we've ripped
Buy another car, drink another beer
Hell! We can't even see Yemen from here!!
Saudi Arabia, indeed! one of our good friends
Global warming will be the deaths of us all
In our final bitter end!


"We need change"
Seriously!
Traveler Tim
Riot Sep 2014
i'm the girl who tares herself apart
because she tries to find something she's missing

i'm the girl who is scared of her own mind
because i don't know how to control it

i'm the girl who used to cry herself to sleep
because i didn't know how to be "good enough"

i'm the girl who has a secret that will change everything

i'm the girl who gets stronger every fall

i'm the girl who makes jokes about things i really don't think are funny

i'm the girl who doesn't know what love feels like
but can give it to whoever needs it

i'm the girl who's more than an age

i'm more then what you think of me
He walked in the room, pale written on his face
When did it get to this pace?
She sits with oceans upon her cheeks,
His knees go weak.
The sentences of red stains on her bed.

He grabs her wrists and screams when did it get like this?
Scars caress her emptiness and he knew now her pain from past days

She screams nothing ever goes my way!
Let me be your strength, the blanket of compassion you won't be alone, I love you to my bones.

She cries in his arms as a safety net catches her and hope is restored.

Half a moon slips on her lips and she walks with grace, she will leave her mistakes but a classmate reminds her that she's late, a scream escapes they know her fate.
Class they meant, not the baby to be sent.

One cut, two cuts, three cut - four. She falls to the floor with a knock on the door he runs in, worry on his skin as his thought was right, it's time to fight.

Baby you promised to talk to me not leave, her eyes roll back with a panic attack as he sees his whole world fade away in the light of day he never got to say, how he feels.

A positive result upon lies a note, I'm sorry I left you with this, she would have been bliss but life got in the way and I can't stay.

Pictures of them written on with pen, hearts but tears on the tares of the corners. Breaths become shorter and blood drips down the bath, how did it get this far? Baby you promised you wouldn't leave me alone, you said you would phone!

Somebody call an ambulance! His heart is dense, her body sinks into him and her life lifts to Heaven, God I gave up sin and you take relish must I perish - pain of this name, I could never be the same. You took my girl, you took my world.

Baby you promised you would not cut.
Qanaah Napash Sep 2013
This one is for my sleeping Hebrews , enjoying this world filled with evil
& Why cant you even realize
There's a veil over your eyes ...
Laugh now but the jokes on you
Its a shame the younger generation is getting caught up too!
History is stuck on replay
When will you get tired of playing the same old game , times running out , there's not much time to delay
Now  not saying its a walk in the park.
But I'm still committed to do my part.

I want you all to stop & think ,process what I'm saying and take it all to heart..
Just thinking about the different types of torment , tares me apart .

Fellas your game is outdated , grow up & step up to the plate be a MAN
Staying  young minded is over rated
Ladies enough with the twerking
It's not cute it's degrading , why not pick up THE BOOK , know your part and start working . Now I'm not saying become a nun , but I suggest  takes notes on PROVERBS 31.
Raven Alexander Sep 2011
Mirrors line the room
You look around lost in time lost forever in an image that you don't want to be.
Each one looks the same nothing changes did i lose myself among all this.
Im scared inside i try to search every where everything is the same nothing changes.
Im Frighten help me no one knows how it feels to lose yourself.
The feeling inside tares you apart.
your mind slips into a blur of darkness.
I run I try to search mirror after mirror. All the same
I start to lose it im blacking out im losing myself.
I fall into the mirror knocking them down. one by one they fall and shatter.
I lay there on the floor curled up alone.
The feeling of that you lost your true self is unbearable  you feel empty a shell just another lifeless body.
Then you came in. You had a mirror you kneel down holding it. Showing me.
This is you. This is who you are and no one can take that away.
You are not lost you are found.
You where never lost because i kept you safe.
OK, enough! Stop and wipe your tears,
I can't stand it no more, I'm pitying you.
Somewhat relevant pain in my heart while it tares,
When I constantly see you cry.

You make me feel to do the same because I'm so far away,
So I can't hold you and kiss you and really say what I want to say.
And I force myself to sleep knowing your weeping for me to be near,
But I'm always close to your heart, I'm always there.

I know your missing me, although I'm missing you more,
Then you'll say your missing me most, and I know that for sure.
But Bae I'm not leaving this time unless the Lord wants me,
And I'll never stay away from you too long, I can't let that be.

I hate to see you cry,
So enough! Stop and wipe your tears,
I can't stand it no more, I'm pitying you.
Somewhat relevant pain in my heart while it tares,
When I constantly see you cry.
Et vous, l'ancienne esclave à la caresse amère,
Vous le bétail des temps antiques et charnels,
Vous, femmes, dont Jésus fit la Vierge et la Mère,
D'après Celle qui porte en ses yeux maternels
Le reflet le plus grand des rayons éternels,

Aimez ces grands enfants pendus à votre robe,
Les hommes, dont la lèvre est ivre encore du lait
De vos mamelles d'or qu'un linge blanc dérobe ;
Aimez l'homme, il est bon ; aimez-le, s'il est laid.
S'il est déshérité, c'est ainsi qu'il vous plaît.

Les hommes sont vos fruits : partagez-leur votre âme
Votre âme est comme un lait qui ne doit pas tarir,
Ô femmes, pour ces fils douloureux de la femme
Que vous faites pour vivre, hélas ! et pour souffrir ;
Que seul, le Fils de l'homme empêche de mourir !

L'enfant c'est le mystère avec lequel tu joues,
C'est l'inconnu sacré que tu portes neuf mois,
Pendant que la douleur te baise sur les joues,
Mère qui fais des gueux et toi qui fais des rois,
Vous qui tremblez toujours et mourez quelquefois.

Comme autrefois les flancs d'Eve en pleurs sous les branches,
Au jardin favorable où depuis l'amour dort,
Ton labeur est maudit ! Ceux sur qui tu te penches,
Vois, mère, le plus doux, le plus beau, le plus fort,
Il apprend l'amertume et connaîtra la mort.

C'est toi la source, ô femme, écoute, ô mère folle
D'Ésope qui boitait, de Caïn qui griffait,
Vois le fruit noir tombé de ton baiser frivole,
Savoure-le pourtant, comme un divin effet,
En noyant dans l'amour l'horreur de l'avoir fait.

Pour l'amour, tout s'enchante en sa clarté divine.
Aimez comme vos fils les hommes ténébreux ;
Leur cœur, si vous voulez, votre cœur le devine :
Le plus graves au fond sont des enfants peureux ;
Le plus digne d'amour, c'est le plus malheureux.

Eclairez ces savants, ô vous les clairvoyantes,
Ne les avez-vous pas bercés sur vos genoux,
Tout petits ? Vous savez leurs âmes défaillantes ;
Quand ils tombent, venez ; ils sont francs, ils sont doux ;
S'ils deviennent méchants, c'est à cause de vous.

C'est à cause de vous que la discorde allume
Leurs yeux, et c'est pour vous, pour vous plaire un moment
Qu'ils font couler une encre impure sous leur plume.
Cet homme si loyal, ce héros si charmant,
S'il vous adore, il tue, et sur un signe il ment.

L'heure sonne, écoutez, c'est l'heure de la femme ;
Car les temps sont venus, où, tout vêtu de noir,
L'homme, funèbre, a l'air d'être en deuil de son âme
Ah ! rendez-lui son âme, et, comme en un miroir,
Qu'il regarde en la vôtre et qu'il aime à s'y voir.

Au lieu de le tenter, comme un démon vous tente,
Au lieu de garrotter ses membres las, au lieu
De tondre sur son front sa toison éclatante,
Vous, qui foulez son cœur, et vous faites un jeu
De piétiner sa mère, et d'en dissiper Dieu,

Ôtez-lui le vin rouge où son orgueil se grise ;
Retirez-lui l'épée où se crispe sa main ;
Montrez-lui les sentiers qui mènent à l'église,
Parmi l'œillet, le lys, la rose et le jasmin ;
Faites-lui voir le vice un banal grand chemin.

Dites à ces enfants qu'il n'est pas raisonnable
De poursuivre le ciel ailleurs que dans les cieux,
De rêver d'un amour qui cesse d'être aimable,
De se rire du Maître en s'appelant des dieux,
Et de nier l'enter quand ils l'ont dans les yeux.

Cependant l'homme est roi ; s'il courbe son échine
Sur le sillon amer qu'il creuse avec ennui,
S'il traîne ses pieds lourds, le sceau de l'origine
Céleste à son front reste, où l'amour même a lui ;
Et comme il sort de Dieu, femme, tu sors de lui.

Cette paternité brille dans sa faiblesse
Autant que dans sa force ; il a l'autorité.
N'en faites pas un maître irrité qui vous blesse ;
Dans la sombre forêt de l'âpre humanité
L'homme est le chêne, et Dieu lui-même l'a planté.

Respectez ses rameaux, redoutez sa colère,
Car Dieu mit votre sort aux mains de ce proscrit.
Voyez d'abord ce blanc porteur de scapulaire,
Ce moine, votre père auprès de Jésus-Christ :
Il montre dans ses yeux le feu du Saint-Esprit.

En faisant de l'amour leur éternelle étude
Les moines sont heureux à l'ombre de la Croix ;
Ils peuplent avec Dieu leur claire solitude ;
L'étang bleu qui se mêle à la paix des grands bois,
Voilà leur cœur limpide où s'éveillent des voix.

Les apôtres menteurs et les faux capitaines
Qui soumettent les cœurs, mais que Satan soumet,
Vous les reconnaîtrez à des tares certaines :
La luxure a Luther ; l'orgueil tient Mahomet ;
Saint Jean, lui, marchait pur, aussi Jésus l'aimait.

Plus haut que les guerriers, plus haut que les poètes,
Peuple sur lequel souffle un vent mystérieux,
Dominant jusqu'au trône ébloui par les fêtes
Des empereurs blanchis aux regards soucieux,
Et par-dessus la mer des peuples furieux,

À l'ombre de sa belle et haute basilique,
Dans Rome, où vous vivez, cendres du souvenir,
Gouvernant avec fruit sa douce République,
Qu'il mène vers le seul, vers l'unique avenir,
Jaloux de ne lever la main que pour bénir,

Le prêtre luit, vêtu de blanc, comme les marbres,
Dédoublement sans lin du Christ mystérieux,
Berger, comme Abraham qui campe sous les arbres ;
Toute la vérité vieille au fond de ses yeux.
Et maintenant, paissez, long troupeau, sous les cieux.
Arreonna Frost May 2016
Who is she
with the brown hair
and blue eyes?

Who is she
whose mind is full of demons
and thighs with a gap?

Who is she
whose always leaning
and cutting up her lap?

Who is she
with the clothes full of tares
and who always dies?

Who is she
whose life is never seeming
and always a game of tap?

Who is she
with the life that isn't so fare
and all the staring guys?

Who is she
whose always screaming
with emotions like a map?

Who is she?

-She is you reflection-
4/1/16
I don't understand. Who am I? What am I? Am I alive or not or am I a dream. Am I an aspiration or a thought or a thing that I myself can't explain or explore. I don't understand what I was made for, who was I made for or what I was made to do. Sometimes I think, what's real from fake, what's right from wrong. I never understand whether what I'm doing is right or wrong, I am different from the others, I talk different, I look different, I act different, I behave and think different from all others and I believe that I am different from the rest for a reason. Sometimes I think about me and others canally. What are we, are we toys, are we a game, are we so kind of lab rat or a test to see what is to be change for the other set to come. Why were we 'Humans' created, for what purpose, to be who, to be what, to do what, are we all I a vision are we all an illusion are we all a prop for God's play or 'plan'. I don't understand. Why did he made us, was he lonely, and is he still lonely. Is he afraid of being alone, is he bored of being alone, or is he alone? Do he have anyone out there like him, is there any one like him that lerks out there. Who is he? Is he God, who is God, what is God,.... Where is God? Is he too mighty to talk to us, is he too good to walk with us, is he too holy to coexist with us, or is he too high to get our level. Is it because he made us, and feels that we should be in sin, why do we have sin, didn't he made us with sin. Because he knew we were going to sin, he knew when, he knew how, and he knew when and why and what time of the day. Or do he? Does he really know, does he really see all, does he love all. What do he loves, what is love is it real or just a ******* of a lie to be or to feel something that's not true. I believe and yet I don't believe. Because I see too much that came to past that made me think about my existence and why I was made. Do we have to believe, do we have to obey, do we have to love, or do we have to live. Do we have to do right or are destine to do wrong. Do we have to choose or what to choose. I don't need a vision, I don't need a test, I don't need a sign to believe. But I believe that I need a reason and a purpose and understanding ot belive. I find its no fare to be faithful and loyal and honest and respectful and obedient, for what, for who and why? I want to choose, I want to understand, I want to believe, I want to be me, but I don't know who's me. He said to fear him and love and serve home in spirit and in truth. I get so afraid that my heart literally beats faster every time I think about what might happen if I don't pray for the day, and when I sleep, and when I eat and what might happen if I don't pray for the things I have. I feel afraid every day and night and I can't take it any more. Is this the fear that he means is this the love that he means is this the faith he want us to have, to live in a fear of our lives just because he created us. Then they say that we don't have the right to answer or question him. But don't we have a voice and a choice to make, then why we can't speak to him or why wont he speak to us. Is he afraid to be wrong is he afraid to appear as false and a liar. If he is all mighty and powerful then why did he let sin live and why does he still let it. Why don't he destroy is all and enjoy the company of the one he created a little higher than us, why don't he live in peace and harmony with his watchers. Does he feel that lucifer will laugh at him for breaking his promise to man, or being weak, or being stressed out and unsatisfied of what man have become. If not why don't destroy us all, be mighty, be powerful, be the lords of lords and the kings of kings. Because I see no difference between you and your forbidden son or fruit. He is trying to prove man and you are trying to prove man, he's interested in the many he can take and you are happy with the many you get. The only difference is that you can live forever with out us but he can't live at all without you. He knows he going to die and he doesn't care. So why should we. Aren't we like him sinful and want to be like you so we creat our own religion and sect. Aren't we like him in a way that all we want is to be free and all powerful like you and live in peace and harmony. Or are you afraid if you make us like you we would over throw you or no longer need you and you would be back to square one, 'Almighty Lonely'. So these are my questions and I know they won't be answered, but they would be written down. So answer to me if we as the wheat live with the unholy then how can the tares become wheat and wheat become tares, why are we forgiven but the devil as they call him can't be. Is it his purpose in this life. What if we all chose to be like him would you care then, would you walk away and leave us to burn. If you leaveth your own son to suffer without a second chance then why are still here, why are we still forgiven, why are we still loved but he's not. Isn't he your son, then what are we to you if we are not appreciated be you. We are nothing without you, so why can't we be free for as long as we wish or is it that the time is closer now, is it that you chose to come now or you are impatient to wait for those who want to enjoy the freedom, their humanhood, their lives and their wishes in this world before there is no more of it. Please I beg you let me be, I will not forget you, nor your words, nor your teavhings, but I will always be conscious of who and what you are, because I don't understand? I love you and I don't need to see you, I have faith and the same applies, all I ask is the opportunity to be a sinner and a born proud one that you made me as. I am wrong yes I acknowledge it everyday I awake from my slumber and all I ask is to have a mercy on me and not my soul, because the flesh is weak but my heart, my soul is willing to serve you in spirit and in truth.
Rai Jan 2011
Today i took all sharp objects
And put them in a bag
With a draw string
And pulled it tight
Then put it away somewhere safe

Theres no way I can chuck these things away
What happens when i need to slice the bread
If I have no knife
Will I have to tare at the loaf like the knife tares my skin
Still being reminded of the reason why I havn't got the knife
And what happens when i need to draw a circle
Will the plate be ok to draw around
but what if the plates too big
Will i get frustrated and smash the plate
Making more sharpe edges to play with
What if the screws need turning to make them tight
Will the ***** driver find its way into my hand
Will the screws get tightened
Will I wonder the nail look more inviting than the driver
Will i place it back in the bag
thats the question I ask my self

And you look into my eyes and say
this bag is not here to keep these things from you
Its just here to remind you to put them away
To keep them out of sight
Until you really need them

So I want to know
Why With the pen (which I know is sharp)
have you placed a notepad in the bag
How can the note pad hurt me ?

I look deep
And sweet poetess you know the answer
There may be no god today
There may be no blue skies
No rainbows to warm your soul
No sunshine
Only rain and the bitterness of life
But with the pen and paper you can create
Your own world
Full of magic and belief
shooting stars and beautiful dreams
Or you may just wish to slash at the pages
with the pen and pretend the paper is your wrist

I my self would like for you to spit your pain upon
the sheets of paper so i know how your feeling
And when i know how your feeling
I can try to give the words you need

Be it only to know that some one
gives a dam
about how your feeling right now
cpywrite :2010
Kayla Whipple Jan 2013
Metal chains wrapped tight around my most vital *****
my body fighting to survive every time my blood pumps through.
Somehow I wonder who locked me up and swallowed the key.
I hope daily the sharp edges that locked my heart slowly tares
apart the one who fastened the sorrow of my soul.
the new year has begun and within minutes I became paralyzed.
memories flood my brain as I scan what I recall a "uneventful year"
But the dark sky and the numb mind is blocking the heartache I felt just
months ago.
The day he chose her, it was as if the tectonic plates shifted.
Not only were my eyes opened to the blinding meters shower of a new life
but the first link of the heavy chain was placed.
My mind acting as hard drive, storing these memories and moments the metal links wrapped around my life, weighing me down one event after another.
My eyes scanned the lit up parking lot just minutes after the cheers welcoming the new year.
Snow danced softly from the sky.
Each different flake falling as if the angels parted the sky and softly sprinkled the small dot on the map.
This last year, the year I fell in love (twice), my heartbroken and indentations on my soul were made.
The year the world was supposed to end, and I secretly stayed up with anticipation to feel the earth crumble beneath my feet and have my sorrows be erased. It was disappointing when my eyes fluttered open the day after the "end of the world".  But I felt butterflies in my chest when I realized I had the opportunity to turn things around.
The weight of the sorrow and pain that is drowning me
will be used as the strength to pull me to shore.
This new year will be the year I break free from the chains and build a fence, protecting my heart and letting only those I value through the gates .
This year I will be the one who unlocks those who suffer the weight of a trapped up soul.
I will carve the key to free them from the stones that are thrown.
Paul Hansford May 2016
A site I used to post to had a somewhat unhelpful, not to say discouraging,  line when you had posted a poem and nobody had commented it.
~~~~~~~~~~~~~~~~~~~~~

“There is no comment submitted by members.”
Nobody bothers; nobody cares;
nobody gives a hoot how my work fares
– or they mean to say something, but no-one remembers.

The fire of my passion is reduced to grey embers;
the most piercing of glances just meet with dull stares.
There is no comment submitted by members.
Nobody bothers; nobody cares.

Like summers of hope fading into Septembers,
or flowers I’ve grown being smothered with tares,
I search and I search but, despite all my prayers,
I read once again, with a chill like December’s,
“There is no comment submitted by members.”
The form is a Rondel, and its mostly in dactyls (a three-syllable beat).
Erin Nicole Mar 2017
Missing love,
Makes a hole
In your heart.
Turns you hallow.

Missing love,
Breaks you and
Shatters your heart
To pieces.

Missing love,
Makes you feel
Like you could
Fall apart at
Any moment.

Missing love,
Takes you and
Breaks you and
Tares you apart
Till you are nothing.

Missing love,
Keeps you in
The dark, crying
And Sobbing,
wishing and praying.
I know from experience.
Ace Malarky Aug 2014
Ezra clamber’d o’er the crest
to seek the way which he knew best
which, passing by the yellow tares
and turning at a grove of pears
set him at ancient fungal oak
where upon a branch he hung his cloak

For on some odd-nights within his mare
declared a warlock and his maiden fair:

“Spindled by the peary copse
after fields of shammy crops
stands that vile toady oak
shading torpid mystic folk

“Percieveth thee the one with warty beak?
‘Tis to him whom you must speak.
Rouse him from his slumber, Ezra,
pray of him your task."

The wizard with the moley snout
reclining with a snoozy pout
snored upward from that moldy bark
and whispered “yonder peasant, hark!

“Ezra, deary, there’s a bane
The shepherds hold in some disdain
for sheps can’t herd bereft of sheep
and this bane ingests them in their sleep.
Do ******* hip your faithful blade
and into swampy depths do wade
so to provoke this shepherd's foe
and smite him lifeless head to toe.”
...to be continued

This is me trying to write an epic.
Well, should I keep it up? What do you think?

--Ace
MARK RIORDAN Sep 2018
CYBER BULLYING IS A CRIME
IT BREAKS A KIDS HEART
IT DESTROYS A KIDS FUTURE
IT TARES FAMILIES APART



PLEASE DON'T BE A BULLY
IT WON'T MAKE YOU BETTER
IF IT WASN'T FOR THE INTERNET
IT WOULD BE DELIVERED IN A LETTER



BECAUSE IT IS SO EASY AND
YOU DON'T SHOW YOUR FACE
BULLIES ARE JUST COWARDS
AND JUST ENJOY THE CHASE



SO TOO STOP THIS TERRIBLE CRIME
FAMILIES MUST BECOME STRONGER
PARENTS AND CHILDREN MUST CHAT
OR THE BULLYING WILL LAST LONGER
WHEN I WAS A KID YOU COULD FACE YOUR BULLY AND CONFRONT THE ISSUE VERY QUICKLY BUT TODAY THE INTERNET ALLOWS THESE COWARDS TO HIDE AND NOT SHOW THEIR FACE
ConnectHook Apr 2016
Tulsa, OK named and claimed it
then prophetically proclaimed it:
Ken and Gloria invested
slick, convincing, uncontested
Pretty-boy preachers wowed the flock
making Christ the laughing stock
their best lives yielding heresies
out-phariseeing Pharisees
as if their western cowboy drawls
could bless impulsive bank withdrawals.
Unique to the US of A
where truth is prophesied away
and churches spring like tares and breed
while tele-preachers intercede
for breakthroughs, blessings, Mammon’s gold
their folly long ago foretold
in frenzied tones, the healing tongue
counts dollars where Paul counted dung.
I’m sure they all believe it’s true…
they know it justifies fleecing you.

a  poem a day for NaPoWriMo2016
            ✿
www.connecthook.wordpress.com
            ☮
The Black Raven Nov 2014
I wonder if you knew, she liked mint ice cream
and would sing every day in the shower,
that words could hurt her more than you would know
because inside she was as fragile as a flower.

I wonder if you knew she used to be happy
and her laugh could brighten a dull room,
that she could write and paint and draw and be
like light reflecting flowers  bloom.

I wonder if you knew she had nervous ticks
and could tie her hair with one bobby pin,
that your constant pressing weight on her world
caused those tares and holes within.

I wonder if you knew she stayed up all night
constantly daring herself to be stronger,
letting her pain out the only way she knew how
the deeper the trench, the longer.

I wonder if you knew she had race track arms
and pain within her bleeding heart,
but no one knew, and no one asked
her canvas of light now fading black art.

I wonder if you knew that you were the cause
of something so deep and so painful,
can you live with that? think you could do it?
knowing the girl was always an angel?

I wonder if you know she had broken wings
and your actions drove her to extremes,
and now I can only hear her in my head
and see her in my dreams.

I wonder if you'll know, years from now
when you’re teaching your kid to play nice,
that she also used to be happy and free,
but for that, paid the ultimate price.

— The End —