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JGuberman Aug 2016
Before I could be taken to Mount Moriah
before a ram could be found to replace me
before I was a redeemed first born
the ram was left unsacrificed
the redeemed was lost
and the first born
became the last.

And all the martyrs who were lost before my birth,
are still lost despite it.
I have become a singularity
a new word in an old Darwinian lexicon
an irregular verb
without plural
or future tense
unique in every respect and definition
save all who would follow after
and not be of me
or ever could.
JGuberman Aug 2016
Tell me mother
as you kiss your baby
that no one died today,
that no one was a martyr
or a hero,
and that all who now sleep will awake,
and that the sirens that now sound
will be the only death recorded,
and that the drivers without cars,
and the cars without drivers,
will each find a partner
for as long as they need,
like the Palm Doves in the park.

Tell me mother,
that as long as you
love your baby
all mothers will love theirs
and no mother will again mourn
the foreheads without a kiss
and the kiss that has no forehead
to receive it.
written on a bus in Herzliya, Israel 22 April 1990 (Holocaust Memorial Day).  On this day air raid sirens ring out across Israel at which point all traffic comes to a halt for a couple minutes. Drivers exit and stand next to their cars and pedestrians stop in their tracks and stand at attention while the sirens wail.

It should be noted that this poem had originally been written as a piece for Holocaust Memorial Day, though as the 20th Century bled into the 21st, it is clear that mothers and children all over our world are suffering untold miseries be they refugees escaping tyranny or victims of civil strife or war. This therefore is dedicated to all mothers and children.
JGuberman Aug 2016
I expect the Messiah
and though he is tarrying,
I still believe----
But when I am expected,
I am never late,
and thus there are those
who have faith in me.
JGuberman Aug 2016
The flower of womanhood.

You are like no flower,
you are a snake.

A cobra
with your head *****,

ready to strike.
And stricken was I.

The apple of my eye.

Out of reach,
bittersweet

Like the honey-apple
I've never tasted.

But when in reach
you are still no joy,

for your taste is forbidden,
and cast from the Garden

was I.
JGuberman Aug 2016
She said a prayer
to which I was not an answer
and yet I burned
until I burned myself out
like a candle on Shabbat.

And the words of her prayer ceased
and her lips were still
like the surface of the salt sea,
and yet I still burn
like a wound exposed below
the surface.

And the words of her prayer
went unanswered
like the cries of my martyred dead
and yet I still burn
like the silence of a candle remembering them.
En Gedi, Israel 1987
JGuberman Aug 2016
after Yona Wallach (1944-1985)


Let's have it!
I came for the show!
Strip the Torah
to its essence
where not one word can hide
caress it with your Yad
singing in a lovers voice
an ancient burlesque
and when it's done and dressed again
parade it dancing through the congregation
a fitting encore
to a fine performance
as we almost fall over each other
to touch it
slipping spiritual dollars into its belt
the temperatures rising
like a finished prayer
that even makes the Malachim sweat
in their heavenly heights.
Yona Wallach was an Israeli poet known for her suggestive and sometimes explicit work that was often both sacred and profane.

Yad is the pointer used to read from the Torah

Malachim are "angels".
JGuberman Aug 2016
The soil covers your bare feet in a powdery gray dust
like you've walked through an old fireplace that hasn't been cleaned
in the days since the last sacrifice.

There's enough wood to keep us warm through the coldest winter
or burn heretics to any cold heart's content.
This land is full of burnt offerings
and lucky rams
where it doesn't even take the word of god to sacrifice your child
just the word of man,
imperfect as the path you walk back from alone.
Av-Rahim is a conflation of the Hebrew beginning of the name of Abraham and the Arabic ending of the same name.
Aaron LaLux Jul 2016
Budapest

It’s an odd hour in Budapest,
that time when one finds themselves all alone,
passing vagrants who rummage through the trash,
searching for scraps of whatever and possibly some salvation,

I’d been drinking,
which I guess is good and bad,
coming fresh off of a philosophical conversation,
with an ideological Kiwi,

I couldn’t crush her ideological exuberance,
with my aged cynicism,
even if I’d wanted to,
because I respected her passionate optimism too much,

or not enough,
either way,
I was as alone now,
as I was before I met her,
except I felt lonelier,
because we all feel lonelier,
after having had the company of a friend,
or a stranger,
whatever,
it doesn’t matter now,

I’m several drinks in,
and I’m back at my rooftop apartment,
across from The Dohany Street Synagogue,
retreating into my writing which is where I find myself now,

at this odd hour in Budapest,
that time when one finds themselves all alone,
passing vagrants who rummage through the trash,
searching for scraps of whatever and possibly some salvation…

∆ Aaron LA Lux ∆

author of The Poetry Trilogy
author of The H Trilogy
∆ ∆ ∆ ∆ ∆
∆ ∆ ∆

Nick Lipman Jun 2016
I am standing in the spot where my family almost died
Here, in this land
All of life turned gray
Not the temporary gray of a rainy day
Not the gray of a fading photograph
No
The gray like ash
Or the ashes of the fallen
Gray like the plumes of smoke
Billowing out from the gas chambers
Standing in this spot
I feel connected
A pull
A throwback to my roots

I feel so… somber
Like I can see that day
January 27th 1945
My family members
Or what was left
Some of the 6,000 that were left
Staring and wondering
Is this real?
Or
Is this just another delusion brought on by hunger
Or are we free?
They told us we were free back in the day
But no
We walked for 40 years into the hands of a new oppression
Into a stereotype
Into the **** of a joke
Into the law offices and bank teller of the world

Go back a little further
Back into Poland
Before 1945
Think 1944
I know what a needle and ink on skin feels like
But I cannot imagine it by force
Forced away from the laws of my religion
A name, reduced to a number
24601
No
More like A-98288 on a forearm
No
I can feel the burn
In my eyes and in my lungs
Not from the gas and the filth
But from the pain of generations of jews and others labeled as different
As not pure

I feel the pull
The connection
Severed
My grandmothers 14 siblings reduced to 3
Back to 1945
I feel…
Empty
My existence no longer focused on minute by minute survival
I feel…
A flutter
Of anxiety, of pain, of…
Hope…
Brought on by these men in uniform not seated in hate
Hope that we might live
Hope that the end is here!
But not the end that we have prayed for

Fade into color
I am standing in the spot where history almost erased me
And I remember all the years of oppression
And I can see how it continues
And I can see how it needs to change

I am standing in front of my peers
Asking
No
Begging you to see what I see
I am begging for change
I am begging for peace
Michael Kreitman Nov 2015
When I was a child, I was told the story of my Grandfathers mother she was a refugee from mother Russia.
He told me that we were no longer considered white that is a luxury.
And we have become subhuman in most places.
We were either locked behind iron walls to be kept in or out.

He told me how they sacked and burned our villages.
Then they proceeded to chase us on horseback, with swords pointed too the distant future.

She was led to the nearest boat, headed towards The Land Of Opportunity.

At the island she was locked away for Tuberculose and possibly Lice
When leaving she refused to put an X for her name for obvious reasons.
So she signed ****.

Years later I found out, she had opened a pawn shop down south.
In what now is the forth most segregated area in the states.
She sat outside with a shotgun in a rocking chair and windows barred.
when there King died.

Sadly, the last thing remembered by my Papa's mother including my family is a fist fight.
In Santa Barbra.
I saw the look of panic and pain on her despondent face.
At this point that look was a common occurrence in my day to day life.
Hence, the reason I wasn't allowed at the funeral.
I was locked away at another rehabilitation center.
For crimes I had of course never committed

Since then I have not laid any tulips or morning prayers.
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