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Charly Lou Davis Jul 2016
I searched hidden paths
in the dark forest for you,
cut my heart on thorns
wound around your sleeping soul,
but you, my love, never wake.

This sword is heavy
in my trembling hands, they ache
to let go as I
fight my fears, turn to face
the dragon you hide inside.
Skye J Cardoz Jul 2016
You’re a two feet dragon. You’ve cute. Tiny with your essence.
You’re a mini fire breather. You obliterate my pains to dust.
You’re a fire breathing dragon. I catch my breath in your presence.
You’re joy in your protection. Your love is iron strong, never rust.
For Divya G.
G H Goodland Jun 2016
A streak of his tail, the laminations of my soul
Is today still day or has night kept busy
A third no more, he's hidden the signs
That dragon waits while the woman gives birth
It's a counterfeit of the true light. Yeshua is that light.
Through the fields of stars and through the black forest,
And always West, trailing behind them a glowing disk,
With their frizzy coats and gnarling smiles; the heroes try to **** them with meteors.

Scattered shards of stone-fire bits, and the ashen paw prints evading it,

…and the horse shines upon Lykaon’s grave.

Howling are the wolves of Phanes, their number growling with the rains.
And matching windy howling screams, with hoots and hollers inbetween…
The great horns point at the wolven den, from which Fenrir’s gaze sees all man’s sin.

And the flames of Cerberus lick the hori-zon;

…as he descends into Hell’s cave,

And the Drakon hungry for lycanthropes, he hunts the plains of Hades;
But the cunning beasts avoid him while calling out to the moon, over their master’s grave.

Calling out over Lykaon’s grave,

Cyclopean-cotton collects, a smoking pillar covering guide. Obscuring the light and now they are vexed, as the Lykos struck down, they have died.

And their flesh is what the Drakon does crave, as they are devoured on the stones of Lykaon’s grave,

…at that place known as Lykaon’s grave,

Struck down with asters
and gobbled-up,
over Lykaon’s grave.
Wyrd-wolven stars at night

…over Lykaon’s grave,

A werewolf at,
The entrance,
To the cave,
And that King,

…who stands before Lykaon’s grave.
She fluttered like the heart ascending o’er that ‘a way,
her swirling flower petals trailing scents throughout the day.

Heaven’s hounds are following, the wolves who chase the moon,
who chased after the birds and eagles, -who clamored to the sun.

The meeting followed once the bull, and the man,
tree and mountain, rivers and ship; found they met as one.

And finally the snake appeared to join in Tlaloc’s face,
All the actions, movements and motions that occur in outer-space.
Each apportioned in a name and symbol, time and order, or function each unto its place...

When the heart did see them afterwards and it fluttered like the early birds, inhaling in the wondrous, feeling something marvelous, and trailing through the skies upon and over time…
…and song or poem, bardic tale, kenning and the rhyme,

And set in stone or scribed on scroll, clay-carved or remembered in the mind. Lost of rhyme or reason and forgotten of their meaning until thought of as sublime. A tragedy or travesty, our lost past and history and that Dragon from the mine; and who he was or who he is and what we’ve lost or what we did.

A sleeper nay, a beast they say, who directs the evil Id...

And the birds shall fly and flowers grow, the ship arrived and animals stowed. The rivers, tree, mountain, bee, the bull and last, the man.
An ordering too and of all things said to be a plan,
…and that Dragon in his awful cave,
when Homer died became the grave,
...for over time did man forget them and thus became a slave.

chorus

…qe te awis petō, beehelōtis krēskō, plowós ghēmi qe kaiwotos karpō,

Te danus, deru, uros, bheiqlā, te ukson qe póstmos te haner,
…qe tagjōvi do-qe-pe olja weqtise seke do esmi e-men,
…qe jod Dherghen en-hen ghouros-te-speqos,
jom e-Homer walóm weiṛtō en-dō bhodsās;
…uperi tempos, ye man ne-mē, qe-en-dō e-dōsos.
Narrative rhyme. Mythology constructs with the entire last six lines repeated in 'Proto-Indo-European' language as a chorus. Write-out Dherghen the ancient way with just the primary consonants then add vowels without knowing which ones to use; D R G N. Dragon.
I gave into a subtle beating,
Wrought once by Eros’ tasked -entreating,
The winds confound I lost my heart and…
…she of black-haired, eyes, dark beauty;
warm-rosined cheeks of nature gladdened.
For Pallas' claim, -said we both were saddened.
And me a farmer, she a princess,
I of yoked-labor, while her suitors, -the best.
Doth Father-King did mantic challenge, that challenge being sought in no jest.

Accosted me the low-ly suitor,
He gave of me a challenge -the worst. He sent me to the serpent’s folly.
With dagger and heart, whirlwind passion, sought I did the guiles’ jolly.
Up the cragged wind-swept mountain, past laurel berries, trees of holly,
Into white polished marble temple to the folly of a lair-born beast.
Gave my most but just a farmer, heart of swelling beat untempered.
As he set out, devour meal thus conquered, came she the dark-haired raven beauty, with shrieks and wails doth shocked the serpent, he surprised I plunged my dagger. Serpent dead she held her finger to my lips and then did whisper;

“We of Pallas judgment true did, find our love rise from ash-field –lister.
Tell of this you will to no one, you the boy who captures fair-heart,
To father you shall be a hero, deception we of female -impart,
Cleverness you must now fashion, must fashion your will to a high art,
Something of a nature now you must know,
Like the serpent-challenge dealt your passion a blow,
Apples will not save you once and,
Once as King and you my hus-band,
We the two of Pallas’ favor, love forever shall we savor,
I the half of you shall sing, you the half shall make me King,
We together, rule forever, we of two sides brawn and clever,
No serpent ever come between us, now that we a love -Athena’s!
Go now and this be our se-cret, marry me and never re-gret, all is yours and I your egret!”

Of this I did sit and ponder, on that hill of temple, off at yonder,
Me of fields, dirt-laden squire, she at court make of me a liar,
Is her beauty, hand a console -to the surety and loss of my soul?
Run I did to the city my way, storm gates to the court and did say;

“These, the teeth of folly’s serpent and she will be my wife on this day!”

Aged now and sit here, grumble...

Kingdom of deceit into which I crumble;
Woe to me how didst I tumble?

In rush to love perhaps did stumble?
In later years now here I humble;

...love was not worth all the trouble.
Old English-style rhyming verse. The classic mythology of the man entranced-by or enslaved by the serpent and rescued by cunning, trickery or deceit on the part of the female. This tale is as old as written history.
The whirlpool, it spins,
while the mountain, it twists.
As two serpents entwined,
are surrounding this.
Some had once claimed,
that it started as a bear,
others claimed it began at Canopus,
way over, down there.
Multi-headed or spring of rocks,
cavern, mountain or egg,
a great wheel forever-turning,
with a circus and a one leg!
Pushed along by two giants,
grinding up salt with its gear,
thus responsible for the seasons,
floods and movements and the year.
Two horns of the monster,
but not found on its head,
the Earthen plane a giant treasure,
where Drakon made his bed,
with two stars on his brow,
like the two in his eyes,
the porthole of the ship,
a flying horse in disguise.
Scylla, Charybdis,
Jason, Argos, Deucalion,
Ziusdra, Manu, Noah,
-and the two birds who carry on,
and the mountain from below,
which they all rested upon.
Ameleth or Kullervo,
…and brother Utamo’s great wrong,
…and the whirlpool from above that created this song!

And the evil found inside us, the Id and its kin, will nurture the abused child and continue the sin. The great black wheel of madness, as always, will spin, churning out more abusers to fill the Hell that we’re in. When, where or how did the wheel of blackness start? Corrupting the love and joy into the evil in man’s heart and turning family into tragedy and tearing them apart? Next time you feel weak and let the succubus inside, just remember all those in Hell and the reasons they died.
Astrology and ancient magic are a belief in the powers of celestial movements over the lives of men. This piece contains cosmogonical elements from Norse, German, Roman, Greek, Mesopotamian, Persian and Hindu.
Well you may be stuck in place,
Inside Heaven’s wheel the spin.
As is an angel in her grace,
Witness of all man’s sin,
Giving out her smile in lovely taste,
So oblivious to others…
Whose hearts she fills an eager haste,
Soliloquy to crooning lovers…
Infatuation poetry which doubles as a metaphor for the serpentine Queen of Heaven. The first human writing form was symbol(Logos) what is referred to as logogrammic or pictographic that is why a word can mean several things as the symbol is ideographic representing multiple concepts at the same time. Therefore, the rotating heavens which move up and down like a wave or zig-zag pattern over the course of a year are drawn as a wavy line which also represented a Serpent, rivers, streams, springs and motion itself hence why, "Dragons," are always found near water. The celestial serpent is heaven itself and Melissa translated correctly is a quasi-Greco-Semitic name meaning, "black tongue," literally a snakes tongue, allegorically cleverness in speaking which is also associated with the serpent.

Melissa is translated by modern scholars as meaning sweet only because sweet or sweetness is associated with the name as Greek and Roman temples had serpents living in them and sweet cakes were put out for them to eat at night which really only brought mice for them to feed on. It was considered a good omen though if your cakes were, "eaten," by the temple serpent.

I could be serenading a girl or the grand old serpent of heaven; Tiamat.
Seeking a Dragon:

“Has anyone ever seen, a lizard who licks the air, smells the sounds, hears the tasty gnats flying ‘round and knows the instincts of his prey while holding fast his scaly-green statue on a hot summer’s day with his eyes like pinholes straight to hell, his hunger an anxious frantic swell he quickly darts after his dinner devouring that faithless sinner?”
I have heard that obese Christians are tastier. In that regard Americans must be delicious!
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