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by
Alexander K Opicho

(Eldoret, Kenya;aopicho@yahoo.com)

When I grow up I will seek permission
From my parents, my mother before my father
To travel to Russia the European land of dystopia
that has never known democracy in any tincture
I will beckon the tsar of Russia to open for me
Their classical cipher that Bogy visoky tsa dalyko
I will ask the daughters of Russia to oblivionize my dark skin
***** skin and make love to me the real pre-democratic love
Love that calls for ambers that will claw the fire of revolution,
I will ask my love from the land of Siberia to show me cradle of Rand
The European manger on which Ayn Rand was born during the Leninist census
I will exhume her umbilical cord plus the placenta to link me up
To her dystopian mind that germinated the vice
For shrugging the atlas for we the living ones,
In a full dint of my ***** libido I will ask her
With my African temerarious manner I will bother her
To show me the bronze statues of Alexander Pushkin
I hear it is at ******* of the city of Moscow; Petersburg
I will talk to my brother Pushkin, my fellow African born in Ethiopia
In the family of Godunov only taken to Europe in a slave raid
Ask the Frenchman Henri Troyat who stood with his ***** erected
As he watched an Ethiopian father fertilizing an Ethiopian mother
And child who was born was Dystopian Alexander Pushkin,
I will carry his remains; the bones, the skull and the skeleton in oily
Sisal threads made bag on my broad African shoulders back to Africa
I will re-bury him in the city of Omurate in southern Ethiopia at the buttocks
Of the fish venting beautiful summer waters of Lake Turkana,
I will ask Alexander Pushkin when in a sag on my back to sing for me
His famous poems in praise of thighs of women;

(I loved you: and, it may be, from my soul
The former love has never gone away,
But let it not recall to you my dole;
I wish not sadden you in any way.

I loved you silently, without hope, fully,
In diffidence, in jealousy, in pain;
I loved you so tenderly and truly,
As let you else be loved by any man.
I loved you because of your smooth thighs
They put my heart on fire like amber in gasoline)

I will leave the bronze statue of Alexander Pushkin in Moscow
For Lenin to look at, he will assign Mayakovski to guard it
Day and night as he sings for it the cacotopian
Poems of a slap in the face of public taste;

(I know the power of words, I know words' tocsin.
They're not the kind applauded by the boxes.
From words like these coffins burst from the earth
and on their own four oaken legs stride forth.
It happens they reject you, unpublished, unprinted.
But saddle-girths tightening words gallop ahead.
See how the centuries ring and trains crawl
to lick poetry's calloused hands.
I know the power of words. Seeming trifles that fall
like petals beneath the heel-taps of dance.
But man with his soul, his lips, his bones.)

I will come along to African city of Omurate
With the pedagogue of the thespic poet
The teacher of the poets, the teacher who taught
Alexander Sergeyvich Pushkin; I know his name
The name is Nikolai Vasileyvitch Gogol
I will caution him to carry only two books
From which he will teach the re-Africanized Pushkin
The first book is the Cloak and second book will be
The voluminous dead souls that have two sharp children of Russian dystopia;
The cactopia of Nosdrezv in his sadistic cult of betrayal
And utopia of Chichikov in his paranoid ownership of dead souls
Of the Russian peasants, muzhiks and serfs,
I will caution him not to carry the government inspector incognito
We don’t want the inspector general in the African city of Omurate
He will leave it behind for Lenin to read because he needs to know
What is to be done.
I don’t like the extreme badness of owning the dead souls
Let me run away to the city of Paris, where romance and poetry
Are utopian commanders of the dystopian orchestra
In which Victor Marie Hugo is haunted by
The ghost of Jean Val Jean; Le Miserable,
I will implore Hugo to take me to the Corsican Island
And chant for me one **** song of the French revolution;


       (  take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.
  
In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.
  
Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.
  
The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,
  
When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that we)

 From the Corsican I won’t go back to Paris
Because Napoleon Bonaparte and the proletariat
Has already taken over the municipal of Paris
I will dodge this city and maneuver my ways
Through Alsace and Lorraine
The Miginko islands of Europe
And cross the boundaries in to bundeslander
Into Germany, I will go to Berlin and beg the Gestapo
The State police not to shoot me as I climb the Berlin wall
I will balance dramatically on the top of Berlin wall
Like Eshu the Nigerian god of fate
With East Germany on my right; Die ossie
And West Germany on my left; Die wessie
Then like Jesus balancing and walking
On the waters of Lake Galilee
I will balance on Berlin wall
And call one of my faithful followers from Germany
The strong hearted Friedrich von Schiller
To climb the Berlin wall with me
So that we can sing his dystopic Cassandra as a duet
We shall sing and balance on the wall of Berlin
Schiller’s beauteous song of Cassandra;

(Mirth the halls of Troy was filling,
Ere its lofty ramparts fell;
From the golden lute so thrilling
Hymns of joy were heard to swell.
From the sad and tearful slaughter
All had laid their arms aside,
For Pelides Priam's daughter
Claimed then as his own fair bride.

Laurel branches with them bearing,
Troop on troop in bright array
To the temples were repairing,
Owning Thymbrius' sovereign sway.
Through the streets, with frantic measure,
Danced the bacchanal mad round,
And, amid the radiant pleasure,
Only one sad breast was found.

Joyless in the midst of gladness,
None to heed her, none to love,
Roamed Cassandra, plunged in sadness,
To Apollo's laurel grove.
To its dark and deep recesses
Swift the sorrowing priestess hied,
And from off her flowing tresses
Tore the sacred band, and cried:

"All around with joy is beaming,
Ev'ry heart is happy now,
And my sire is fondly dreaming,
Wreathed with flowers my sister's brow
I alone am doomed to wailing,
That sweet vision flies from me;
In my mind, these walls assailing,
Fierce destruction I can see."

"Though a torch I see all-glowing,
Yet 'tis not in *****'s hand;
Smoke across the skies is blowing,
Yet 'tis from no votive brand.
Yonder see I feasts entrancing,
But in my prophetic soul,
Hear I now the God advancing,
Who will steep in tears the bowl!"

"And they blame my lamentation,
And they laugh my grief to scorn;
To the haunts of desolation
I must bear my woes forlorn.
All who happy are, now shun me,
And my tears with laughter see;
Heavy lies thy hand upon me,
Cruel Pythian deity!"

"Thy divine decrees foretelling,
Wherefore hast thou thrown me here,
Where the ever-blind are dwelling,
With a mind, alas, too clear?
Wherefore hast thou power thus given,
What must needs occur to know?
Wrought must be the will of Heaven--
Onward come the hour of woe!"

"When impending fate strikes terror,
Why remove the covering?
Life we have alone in error,
Knowledge with it death must bring.
Take away this prescience tearful,
Take this sight of woe from me;
Of thy truths, alas! how fearful
'Tis the mouthpiece frail to be!"

"Veil my mind once more in slumbers
Let me heedlessly rejoice;
Never have I sung glad numbers
Since I've been thy chosen voice.
Knowledge of the future giving,
Thou hast stolen the present day,
Stolen the moment's joyous living,--
Take thy false gift, then, away!"

"Ne'er with bridal train around me,
Have I wreathed my radiant brow,
Since to serve thy fane I bound me--
Bound me with a solemn vow.
Evermore in grief I languish--
All my youth in tears was spent;
And with thoughts of bitter anguish
My too-feeling heart is rent."

"Joyously my friends are playing,
All around are blest and glad,
In the paths of pleasure straying,--
My poor heart alone is sad.
Spring in vain unfolds each treasure,
Filling all the earth with bliss;
Who in life can e'er take pleasure,
When is seen its dark abyss?"

"With her heart in vision burning,
Truly blest is Polyxene,
As a bride to clasp him yearning.
Him, the noblest, best Hellene!
And her breast with rapture swelling,
All its bliss can scarcely know;
E'en the Gods in heavenly dwelling
Envying not, when dreaming so."

"He to whom my heart is plighted
Stood before my ravished eye,
And his look, by passion lighted,
Toward me turned imploringly.
With the loved one, oh, how gladly
Homeward would I take my flight
But a Stygian shadow sadly
Steps between us every night."

"Cruel Proserpine is sending
All her spectres pale to me;
Ever on my steps attending
Those dread shadowy forms I see.
Though I seek, in mirth and laughter
Refuge from that ghastly train,
Still I see them hastening after,--
Ne'er shall I know joy again."

"And I see the death-steel glancing,
And the eye of ****** glare;
On, with hasty strides advancing,
Terror haunts me everywhere.
Vain I seek alleviation;--
Knowing, seeing, suffering all,
I must wait the consummation,
In a foreign land must fall."

While her solemn words are ringing,
Hark! a dull and wailing tone
From the temple's gate upspringing,--
Dead lies Thetis' mighty son!
Eris shakes her snake-locks hated,
Swiftly flies each deity,
And o'er Ilion's walls ill-fated
Thunder-clouds loom heavily!)

When the Gestapoes get impatient
We shall not climb down to walk on earth
Because by this time  of utopia
Thespis and Muse the gods of poetry
Would have given us the wings to fly
To fly high over England, I and schiller
We shall not land any where in London
Nor perch to any of the English tree
Wales, Scotland, Ireland and Thales
We shall not land there in these lands
The waters of river Thames we shall not drink
We shall fly higher over England
The queen of England we shall not commune
For she is my lender; has lend me the language
English language in which I am chanting
My dystopic songs, poor me! What a cacotopia!
If she takes her language away from
I will remain poetically dead
In the Universe of art and culture
I will form a huge palimpsest of African poetry
Friedrich son of schiller please understand me
Let us not land in England lest I loose
My borrowed tools of worker back to the owner,
But instead let us fly higher in to the azure
The zenith of the sky where the eagles never dare
And call the English bard
through  our high shrilled eagle’s contralto
William Shakespeare to come up
In the English sky; to our treat of poetic blitzkrieg
Please dear schiller we shall tell the bard of London
To come up with his three Luftwaffe
These will be; the deer he stole from the rich farmer
Once when he was a lad in the rural house of john the father,
Second in order is the Hamlet the price of Denmark
Thirdly is  his beautiful song of the **** of lucrece,
We shall ask the bard to return back the deer to the owner
Three of ourselves shall enjoy together dystopia in Hamlet
And ask Shakespeare to sing for us his song
In which he saw a man **** Lucrece; the **** of Lucrece;

( From the besieged Ardea all in post,
Borne by the trustless wings of false desire,
Lust-breathed Tarquin leaves the Roman host,
And to Collatium bears the lightless fire
Which, in pale embers hid, lurks to aspire
  And girdle with embracing flames the waist
  Of Collatine's fair love, Lucrece the chaste.

Haply that name of chaste unhapp'ly set
This bateless edge on his keen appetite;
When Collatine unwisely did not let
To praise the clear unmatched red and white
Which triumph'd in that sky of his delight,
  Where mortal stars, as bright as heaven's beauties,
  With pure aspects did him peculiar duties.

For he the night before, in Tarquin's tent,
Unlock'd the treasure of his happy state;
What priceless wealth the heavens had him lent
In the possession of his beauteous mate;
Reckoning his fortune at such high-proud rate,
  That kings might be espoused to more fame,
  But king nor peer to such a peerless dame.

O happiness enjoy'd but of a few!
And, if possess'd, as soon decay'd and done
As is the morning's silver-melting dew
Against the golden splendour of the sun!
An expir'd date, cancell'd ere well begun:
  Honour and beauty, in the owner's arms,
  Are weakly fortress'd from a world of harms.

Beauty itself doth of itself persuade
The eyes of men without an orator;
What needeth then apologies be made,
To set forth that which is so singular?
Or why is Collatine the publisher
  Of that rich jewel he should keep unknown
  From thievish ears, because it is his own?

Perchance his boast of Lucrece' sovereignty
Suggested this proud issue of a king;
For by our ears our hearts oft tainted be:
Perchance that envy of so rich a thing,
Braving compare, disdainfully did sting
  His high-pitch'd thoughts, that meaner men should vaunt
  That golden hap which their superiors want)

  
I and Schiller we shall be the audience
When Shakespeare will echo
The enemies of beauty as
It is weakly protected in the arms of Othello.

I and Schiller we don’t know places in Greece
But Shakespeare’s mother comes from Greece
And Shakespeare’s wife comes from Athens
Shakespeare thus knows Greece like Pericles,
We shall not land anywhere on the way
But straight we shall be let
By Shakespeare to Greece
Into the inner chamber of calypso
Lest the Cyclopes eat us whole meal
We want to redeem Homer from the
Love detention camp of calypso
Where he has dallied nine years in the wilderness
Wilderness of love without reaching home
I will ask Homer to introduce me
To Muse, Clio and Thespis
The three spiritualities of poetry
That gave Homer powers to graft the epics
Of Iliad and Odyssey centerpieces of Greece dystopia
I will ask Homer to chant and sing for us the epical
Songs of love, Grecian cradle of utopia
Where Cyclopes thrive on heavyweight cacotopia
Please dear Homer kindly sing for us;
(Thus through the livelong day to the going down of the sun we
feasted our fill on meat and drink, but when the sun went down and
it came on dark, we camped upon the beach. When the child of
morning, rosy-fingered Dawn, appeared, I bade my men on board and
loose the hawsers. Then they took their places and smote the grey
sea with their oars; so we sailed on with sorrow in our hearts, but
glad to have escaped death though we had lost our comrades)
                                  
From Greece to Africa the short route  is via India
The sub continent of India where humanity
Flocks like the oceans of women and men
The land in which Romesh Tulsi
Grafted Ramayana and Mahabharata
The handbook of slavery and caste prejudice
The land in which Gujarat Indian tongue
In the cheeks of Rabidranathe Tagore
Was awarded a Poetical honour
By Alfred Nobel minus any Nemesis
From the land of Scandinavia,
I will implore Tagore to sing for me
The poem which made Nobel to give him a prize
I will ask Tagore to sing in English
The cacotopia and utopia that made India
An oversized dystopia that man has ever seen,
Tagore sing please Tagore sing for me your beggarly heat;

(When the heart is hard and parched up,
come upon me with a shower of mercy.

When grace is lost from life,
come with a burst of song.

When tumultuous work raises its din on all sides shutting me out from
beyond, come to me, my lord of silence, with thy peace and rest.

When my beggarly heart sits crouched, shut up in a corner,
break open the door, my king, and come with the ceremony of a king.

When desire blinds the mind with delusion and dust, O thou holy one,
thou wakeful, come with thy light and thy thunder)



The heart of beggar must be
A hard heart for it to glorify in the art of begging,

I don’t like begging
This is knot my heart suffered
From my childhood experience
I saw my mother
Andrew T Hannah Jun 2013
A Surreal Epic of Existence

Prelude to the Journey…

I smiled yesterday when I beheld the morning’s brilliant colors,
Etched with gold, across the canvas of the heavens, hanging…
High above all those mountains of the world, gigantic brothers,
A wilderness of clouds, where there can be no human taming.
I did not always smile when I looked up to that noble height…
For I have seen how terrible goodness can be, when untamed.
Once I thought my sojourn in this flesh was from a divine spite,
But now I know it was a gift, and for it I need not be ashamed.
God once walked as I do now, and suffered the same stress…
Betrayal, love, and passions too, though no Church shall admit,
The true nature of divinity, lest all their secret sins they confess!
You are told you are alone in the universe, by leaders so unfit,
That they themselves are fed a diet of lies and stories invented.
But we walked amongst you since the very dawn reincarnated,
Having lost our first flesh in conflicts long past and unlamented.
We guided the steps of ancients, as monuments demonstrated!
And yet we are born as children: your own, and live our span,
The better to remain hid, in plain sight, our faces clever masks.
I am the eldest, and I remember still my kindred’s lofty plan…
And though I wear the human face, I am beset with alien tasks.
Helping they who lack the knowledge to see what lies outside,
You have seen me in the darkness, blazing upon my own pyre.
Where I am waiting to lead the way, where the angels glide…
Anyone can follow, if they are dedicated enough never to tire.
Ironic, since I myself have known helplessness and still oft do,
It is only human after all, and in your form I was so re-forged!
The image of God, whose own blood is in all of us hither unto,
From the first to the last, alpha to omega, like a sharp sword.

Prologue: (My Mask is Slipping)

As a child: I was a servant at the altars of the heart so sacred,
Singing hymns of the immaculate: without seeing the depravity.
It was only when I myself wore the crown of thons, naked…
My spirit exposed through my pain, that I realized the gravity.
What man believes is sacred, is profanity disguised as graces,
And those who lead the sheep to slaughter are mere butchers!
Forcing innocents to wear porcelain masks to hide their faces,
They rob children of their childhood, bound with crude fetters.
As a teenager: I walked in nature, disgusted with all humanity,
My exodus was from those who had defiled all I cared about.
Finding faith in an angel fallen, I discovered my own sanctity,
And in her name I found the means to cleanse my feral doubt.
Then came marriage, and betrayal by a wife I gave up all for,
The dissolution of our union then loneliness without cessation!
A mortal had pierced my flesh, leaving me to bleed on a floor,
My heart was torn from its’ moorings without any elaboration.
But the angel remained to calm my anger and ease my agony,
My only light in the blackness that has overcome my waking!
Reminding me, that I was more than this flesh and mortality…
The angel tries to keep me from harsh trembling and quaking.
And then I see: I am more than my tears and life’s traumas…
I let slip, the mask behind which the scars of my tears etched.
Then I sense the heat of the night more intense than saunas…
As I long to dance with abandon, until time itself is stretched!
Mortals may betray one another with impunity, but never I…
I do not betray; rather I pour my heart and spirit forth whole.
Creating a phylactery, of all I am, and with an innocent eye…
I demand to be loved as I am: pearl white and black as coal!

Canto 1: Sacrifice of the Doll

Part the First: (The Bleeding Shores)

Do not call me, doll, for I have departed your ancient cavern,
You are lifeless, a mere toy, and not a real child in any form!
A boy’s red ruby lips I spy drinking in the dreariest tavern…
Whilst true children singing, frolic in the fields filled with corn.
I am going home, upon the wings of the great silver griffon…
Far from the shores now bleeding red from defiled memories.
There is no return, for me, to the glories of the first ignition…
When the mind eternal, was ignited all with pleasing ecstasies.
In the stars, there are words unheard that I do want to recall,
For I came down so very long ago, among the first to so fall!
Eldritch nightmares born of the stuff of the pure chaos of old,
Are waiting for signs at the threshold to be released by magic.
The forbidden incantations return to my spirit, aflame so bold,
That my spirit nearly forgets: the origins of this time, so tragic.
When children drink, and true children hide themselves apart,
Whilst the waters bleed and the corn withers upon the stalks!
That is a sign that change must come, and so I work my mind.
The face in the moon is a grimace of tormented fear, horror…
Whilst I stand upon the precipice with my hand over my heart,
And amongst the long rows of corn, my black shadow walk!
Watching over the innocents whose souls are of my own kind.
The summer heat turns orange, the moon: in celestial corridors.
My mournful cry can be heard in the sound of the lonely wolf,
And in the wild abandon of the lion when he is on the prowl…
I feel the pain of nature, I long to bring back paradise craved.
I have seen the terror of the land, as the blood ran in the gulf,
Black blood of the earth: which causes living things to howl…
As man has the foolishness, to say what is or is not depraved!

Part the Second: (The Crucified Souls)

The doll is laid lifeless atop the altar, prepared for a sacrifice,
In the cavern where the limestone shapes the wettest arches!
A thing un-living, but with living souls trapped still, as if in ice,
Within the cold porcelain shell that so never with feet marches.
Serpentine blade held high, it drops precise into a doll’s neck,
And it cannot call out, because a doll has not any voice to cry.
A boy walked out of a tavern then, looking like a vile wreck…
Whilst as a man I attend to higher things, my body full purified.
In the voids beneath the spaces, witnessed in the rugged rock,
Voices echo loud in the darkness, calling up names unspoken.
The ferryman brings the souls delivered to him, to a far dock,
Where each must pay the copper coin, the old desired token.
So they come to drink those waters that cure all of life’s ills…
Freed from their porcelain prison to feel death’s darker chills!
Whence came those souls into captivity, no mortal may speak,
But I freed them in an instant, removing the nails that pierce…
Every man is he that was put up on the cross of old Golgotha.
And every woman too, as all were made to feel such torture!
I was there when the primal sacrifice was implanted so weak,
And yet so strong that it endured in the psyche all these years.
That doom was sealed behind a wall of fire long ago in Terra,
So that the stigmata of it might endure, even in the vast future!
Mine was the hand that signaled that doom, mine to release…
Yet, still old illusions persist, and I cannot awaken a multitude.
I, who devised the iron web that enfolds much of what is real,
Cloaking it in unending trickery am, myself, longing for peace.
For I too was entrapped, until my liberation rough and crude!
An angel freed me, and now I strive to break each cruel seal.

Part the Third: (The Return of Light)

Risen from the slumber where colder, electric dreams reside,
The forgotten intelligence is invoked, the arcane spells cast…
The eldritch nightmares return to thence amongst man abide,
Reminding us of the things banished to Hell in some age past.
Mine the hand that raised them up, light in the dagger’s glow,
The stuff of my power left to flow, like blood run swiftly free.
Out of the abyss, rises the girl-child of a lost millennial flame,
She who is the angel reborn lets her illumination clearly show.
And all are blinded who have not the innermost eyes to see!
The unbelievers are, in a single instant put unto lasting shame.
From the star of six points, a goddess works her sacred will,
And as she crosses the scarlet threshold, she brings the light.
For a single instant, all in Heaven and all upon Earth are still,
As the long day ends, bowing before the coming eternal night.
In the darkness, radiance far fairer and so perfect descends,
Whilst those who gather in my name: have lost my true path.
The wrath of angels descend upon their minds, closed shut…
Entrapped in the iron web, they cannot flee of such a prison!
The light blinds them for they never truly saw it, and it rends,
Tearing away the churches built for naught but mortal wrath.
There, the unfaithful ******* themselves: like a wanton ****,
Inventing dogma to pass on, forgetful of logic and of reason!
Faith need not be a fearful thing, yet some have made it thus,
And look for an end to come before they seek their reward.
Whilst they should be creating the paradise they left behind…
But in an image of freedom: rather than of servitude and fuss.
Too much time had been wasted in converting by the sword!
Mankind looks to the light for salvation, their eyes long blind.

Interlude Alpha:
This age is one of barbarism cloaked as gentility to sell lies…
Did you purchase some today by design or mayhap chance?
You should know this era to be neither intelligent nor wise…
Else you would not march, when you would prefer to dance!
My nights are filled with nightmares; my days are too much…
I used to dance with one I loved, and bask in purple sunsets.
Now I am haunted, by so many memories I can never touch,
That it fills me with ****** anger, and countless cold regrets.
I recall how once in desperation, my wrist rode a razor edge,
If it were not for my family I’d not thence have lived beyond.
A man abused as I was, and used like cutters upon a hedge,
Must rise higher than it all in order to survive it all, my friend!
I survived, I transformed, I ascended and in the end became,
So much more than I was, until no more did my spirit erode.
But still I wait in loneliness for a maid to awaken my flame…
And I burn, oh gods I burn until I think that I might explode!
The skies darken more and more, and bright forks crashing,
I hear the drums of fury in the heavens, giants of old winters.
The gods grow angry and I behold trees uprooted smashing!
Angels are trampling the grapes of man; they, the vintners…
I am reminded of when the battleship that sailed all galaxies,
Descended one day amidst clouds boiling with its’ steam…
To lay waste to *****, and Gomorrah, for their indignities!
I was there, when the wicked did perish with a final scream.
And as people mock me, wishing me ill because I am good,
I ask God how long I must be forced to bear such suffering.
But I am not alone, and to many I am in fact misunderstood,
So God forgives, for now; but I have not, his understanding!

Canto 2: Sacrifice of the Spider

Part the First: (The First Smile)

Black skies boil with rage unrepentant, and in righteous fury!
A being made flesh I am, though not of mortal understanding.
In cavernous places I have walked, where demons oft scurry,
And worse places still: in search of a love not too demanding.
In the stucco halls wherein my unmoving throne was raised…
Upon a hill of sorrows where lost souls labor in mundane toil,
I wait and plan to transcend the bonds the faithful so praised.
To my right hand is the altar where fire and sulfur always boil!
I force a smile upon my face, for one will not come as willing,
As in the hours when I was a golden youth filled with ideals…
Which I have paid for dearly, beyond the price of any shilling!
Now I long to pay back those who know not how this feels…
The madness born of solitude, the anger born out of contempt,
For you who despise me without cause, provoking my wrath.
What impunity has man, to think that he might ever be exempt!
When wiser civilizations than yours did sink: in the fiery bath.
Do I speak of Hell, which the faithless do not realize is come?
Nay, for their eyes have been gouged out by their own nails…
I speak of torments, far beyond that which devils have done.
The first smile shall me mine, when every cruel wish so fails…
To save the flesh of those who spit upon me as I walked on,
Never realizing that my face was just a mask, hiding another.
Only the fool pays no any attention to the piper’s lonely song,
Thinking it only a melody passed from a sister unto a brother.
But in what celestial ****** has been born the thing alchemical?
It dwells within me, the secret sin of a bonding long forgotten.
Would that I could force the world to hear music whimsical…
Like unto that which guides my spirit in all that was begotten.

Part the Second: (Cold Revenge)

The blood roses bloom in gardens where desire plants seeds,
I, the hand that waters those hungry beasts whose thirst rises!
In my search for love, I have fed the beasts of desire’s needs,
And what would cause you to blush has, for me, no surprises.
Oh human, with what impunity did you dare to exclaim aloud,
That you believe love to be beyond my reach; and you smile!
Like a coward, you degrade me and run to hide in the crowd,
In your feigned superiority, you make yourself an animal vile.
Conjoining your words to your tongue, like a web to a ceiling,
You become a spider; then flee on eight legs to a filthy nest…
Having already become unworthy of any warm human feeling,
In thinking yourself better, you sink lower than all of the rest!
That means my life is worth, a thousand times, your very own.
I become a creature of the night, and wait for you, oh spider!
Think not that I cannot hear. the creaking of each leg bone…
Your odiousness goes before you, the horse before its’ rider.
And in your own web I catch you, my sharper claws immune,
To your toxic poisons, as cannot ever save your eight eyes…
Which I dash from their sockets, without a fear, and so soon,
That your own pain consumes you, like fire lighting the skies!
Forcing you to recant all that you say, lest pain overcome all,
The powers you thought did not exist do manifest ever visibly.
And I ascended still higher, all the more to relish of your fall…
You should never have resulted to any such childish mockery.
The clocks of your house all melted, for time is not your ally!
In abandonment of the chaos that is joy, your order is ended.
A new order rises in its’ place born of chaos none may deny,
Whilst you sink lower into perdition, for all that you offended.

Part the Third: (The Last Laugh)

An angel appears before me and so thinks herself a goddess,
But to call her an angel is to imply that she holds any beauties.
Those whose ego is larger than their grasp are oft the oddest,
For they fancy themselves perfect, ignorant of their cruelties!
You think love a prize and I a beggar for mere crusts so stale,
That lesser men than I have eaten heartier meals than yours…
But your kitchen is so bare: as your oven goes cold and pale,
Making you prize yourself beyond the worth of your chores!
Like a harlot who charges a fortune for her meager charms…
If you think love a prize, and I a beggar, you are so mistaken.
What you call love is a disease that shames one and harms…
Both mind and soul alike, making the body at last to weaken.
You saw only my mask, and would not dare look beneath…
Making me a phantom in the darkness, lurking in the shades.
Round your neck, your false esteem hangs as a dead wreath,
As I leave you to your barren world, awaiting my handmaids.
They rise from the ashes you leave in your wake, my kindred,
Their hands take me far from where your feet stumble about!
Lie in the cemetery that awaits those who live as though dead,
I cannot raise you incorruptible; you have far too much doubt.
Carried hither by the silent maidens who weep ****** tears…
To my castle, where I shall brood again upon mankind’s way!
I cannot feel regret for those who give in to their foolish fears,
Any more than I can transform a leaden night into golden day!
Such is the power of the alchemist who knows his true limit…
And in the dark arts I was schooled by beings from the abyss.
Thusly, am I set about to transform my creation as I see fit…
We are the demiurges of our realities wanton for any hot kiss!

Interlude Omega:
T
I found this one in my basement. Seems I wrote it a year or two ago but lost it.
ENDYMION.

A Poetic Romance.

"THE STRETCHED METRE OF AN AN ANTIQUE SONG."
INSCRIBED TO THE MEMORY OF THOMAS CHATTERTON.

Book I

A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.
Therefore, on every morrow, are we wreathing
A flowery band to bind us to the earth,
Spite of despondence, of the inhuman dearth
Of noble natures, of the gloomy days,
Of all the unhealthy and o'er-darkened ways
Made for our searching: yes, in spite of all,
Some shape of beauty moves away the pall
From our dark spirits. Such the sun, the moon,
Trees old and young, sprouting a shady boon
For simple sheep; and such are daffodils
With the green world they live in; and clear rills
That for themselves a cooling covert make
'Gainst the hot season; the mid forest brake,
Rich with a sprinkling of fair musk-rose blooms:
And such too is the grandeur of the dooms
We have imagined for the mighty dead;
All lovely tales that we have heard or read:
An endless fountain of immortal drink,
Pouring unto us from the heaven's brink.

  Nor do we merely feel these essences
For one short hour; no, even as the trees
That whisper round a temple become soon
Dear as the temple's self, so does the moon,
The passion poesy, glories infinite,
Haunt us till they become a cheering light
Unto our souls, and bound to us so fast,
That, whether there be shine, or gloom o'ercast,
They alway must be with us, or we die.

  Therefore, 'tis with full happiness that I
Will trace the story of Endymion.
The very music of the name has gone
Into my being, and each pleasant scene
Is growing fresh before me as the green
Of our own vallies: so I will begin
Now while I cannot hear the city's din;
Now while the early budders are just new,
And run in mazes of the youngest hue
About old forests; while the willow trails
Its delicate amber; and the dairy pails
Bring home increase of milk. And, as the year
Grows lush in juicy stalks, I'll smoothly steer
My little boat, for many quiet hours,
With streams that deepen freshly into bowers.
Many and many a verse I hope to write,
Before the daisies, vermeil rimm'd and white,
Hide in deep herbage; and ere yet the bees
Hum about globes of clover and sweet peas,
I must be near the middle of my story.
O may no wintry season, bare and hoary,
See it half finished: but let Autumn bold,
With universal tinge of sober gold,
Be all about me when I make an end.
And now at once, adventuresome, I send
My herald thought into a wilderness:
There let its trumpet blow, and quickly dress
My uncertain path with green, that I may speed
Easily onward, thorough flowers and ****.

  Upon the sides of Latmos was outspread
A mighty forest; for the moist earth fed
So plenteously all ****-hidden roots
Into o'er-hanging boughs, and precious fruits.
And it had gloomy shades, sequestered deep,
Where no man went; and if from shepherd's keep
A lamb strayed far a-down those inmost glens,
Never again saw he the happy pens
Whither his brethren, bleating with content,
Over the hills at every nightfall went.
Among the shepherds, 'twas believed ever,
That not one fleecy lamb which thus did sever
From the white flock, but pass'd unworried
By angry wolf, or pard with prying head,
Until it came to some unfooted plains
Where fed the herds of Pan: ay great his gains
Who thus one lamb did lose. Paths there were many,
Winding through palmy fern, and rushes fenny,
And ivy banks; all leading pleasantly
To a wide lawn, whence one could only see
Stems thronging all around between the swell
Of turf and slanting branches: who could tell
The freshness of the space of heaven above,
Edg'd round with dark tree tops? through which a dove
Would often beat its wings, and often too
A little cloud would move across the blue.

  Full in the middle of this pleasantness
There stood a marble altar, with a tress
Of flowers budded newly; and the dew
Had taken fairy phantasies to strew
Daisies upon the sacred sward last eve,
And so the dawned light in pomp receive.
For 'twas the morn: Apollo's upward fire
Made every eastern cloud a silvery pyre
Of brightness so unsullied, that therein
A melancholy spirit well might win
Oblivion, and melt out his essence fine
Into the winds: rain-scented eglantine
Gave temperate sweets to that well-wooing sun;
The lark was lost in him; cold springs had run
To warm their chilliest bubbles in the grass;
Man's voice was on the mountains; and the mass
Of nature's lives and wonders puls'd tenfold,
To feel this sun-rise and its glories old.

  Now while the silent workings of the dawn
Were busiest, into that self-same lawn
All suddenly, with joyful cries, there sped
A troop of little children garlanded;
Who gathering round the altar, seemed to pry
Earnestly round as wishing to espy
Some folk of holiday: nor had they waited
For many moments, ere their ears were sated
With a faint breath of music, which ev'n then
Fill'd out its voice, and died away again.
Within a little space again it gave
Its airy swellings, with a gentle wave,
To light-hung leaves, in smoothest echoes breaking
Through copse-clad vallies,--ere their death, oer-taking
The surgy murmurs of the lonely sea.

  And now, as deep into the wood as we
Might mark a lynx's eye, there glimmered light
Fair faces and a rush of garments white,
Plainer and plainer shewing, till at last
Into the widest alley they all past,
Making directly for the woodland altar.
O kindly muse! let not my weak tongue faulter
In telling of this goodly company,
Of their old piety, and of their glee:
But let a portion of ethereal dew
Fall on my head, and presently unmew
My soul; that I may dare, in wayfaring,
To stammer where old Chaucer used to sing.

  Leading the way, young damsels danced along,
Bearing the burden of a shepherd song;
Each having a white wicker over brimm'd
With April's tender younglings: next, well trimm'd,
A crowd of shepherds with as sunburnt looks
As may be read of in Arcadian books;
Such as sat listening round Apollo's pipe,
When the great deity, for earth too ripe,
Let his divinity o'er-flowing die
In music, through the vales of Thessaly:
Some idly trailed their sheep-hooks on the ground,
And some kept up a shrilly mellow sound
With ebon-tipped flutes: close after these,
Now coming from beneath the forest trees,
A venerable priest full soberly,
Begirt with ministring looks: alway his eye
Stedfast upon the matted turf he kept,
And after him his sacred vestments swept.
From his right hand there swung a vase, milk-white,
Of mingled wine, out-sparkling generous light;
And in his left he held a basket full
Of all sweet herbs that searching eye could cull:
Wild thyme, and valley-lilies whiter still
Than Leda's love, and cresses from the rill.
His aged head, crowned with beechen wreath,
Seem'd like a poll of ivy in the teeth
Of winter ****. Then came another crowd
Of shepherds, lifting in due time aloud
Their share of the ditty. After them appear'd,
Up-followed by a multitude that rear'd
Their voices to the clouds, a fair wrought car,
Easily rolling so as scarce to mar
The freedom of three steeds of dapple brown:
Who stood therein did seem of great renown
Among the throng. His youth was fully blown,
Shewing like Ganymede to manhood grown;
And, for those simple times, his garments were
A chieftain king's: beneath his breast, half bare,
Was hung a silver bugle, and between
His nervy knees there lay a boar-spear keen.
A smile was on his countenance; he seem'd,
To common lookers on, like one who dream'd
Of idleness in groves Elysian:
But there were some who feelingly could scan
A lurking trouble in his nether lip,
And see that oftentimes the reins would slip
Through his forgotten hands: then would they sigh,
And think of yellow leaves, of owlets cry,
Of logs piled solemnly.--Ah, well-a-day,
Why should our young Endymion pine away!

  Soon the assembly, in a circle rang'd,
Stood silent round the shrine: each look was chang'd
To sudden veneration: women meek
Beckon'd their sons to silence; while each cheek
Of ****** bloom paled gently for slight fear.
Endymion too, without a forest peer,
Stood, wan, and pale, and with an awed face,
Among his brothers of the mountain chase.
In midst of all, the venerable priest
Eyed them with joy from greatest to the least,
And, after lifting up his aged hands,
Thus spake he: "Men of Latmos! shepherd bands!
Whose care it is to guard a thousand flocks:
Whether descended from beneath the rocks
That overtop your mountains; whether come
From vallies where the pipe is never dumb;
Or from your swelling downs, where sweet air stirs
Blue hare-bells lightly, and where prickly furze
Buds lavish gold; or ye, whose precious charge
Nibble their fill at ocean's very marge,
Whose mellow reeds are touch'd with sounds forlorn
By the dim echoes of old Triton's horn:
Mothers and wives! who day by day prepare
The scrip, with needments, for the mountain air;
And all ye gentle girls who foster up
Udderless lambs, and in a little cup
Will put choice honey for a favoured youth:
Yea, every one attend! for in good truth
Our vows are wanting to our great god Pan.
Are not our lowing heifers sleeker than
Night-swollen mushrooms? Are not our wide plains
Speckled with countless fleeces? Have not rains
Green'd over April's lap? No howling sad
Sickens our fearful ewes; and we have had
Great bounty from Endymion our lord.
The earth is glad: the merry lark has pour'd
His early song against yon breezy sky,
That spreads so clear o'er our solemnity."

  Thus ending, on the shrine he heap'd a spire
Of teeming sweets, enkindling sacred fire;
Anon he stain'd the thick and spongy sod
With wine, in honour of the shepherd-god.
Now while the earth was drinking it, and while
Bay leaves were crackling in the fragrant pile,
And gummy frankincense was sparkling bright
'Neath smothering parsley, and a hazy light
Spread greyly eastward, thus a chorus sang:

  "O THOU, whose mighty palace roof doth hang
From jagged trunks, and overshadoweth
Eternal whispers, glooms, the birth, life, death
Of unseen flowers in heavy peacefulness;
Who lov'st to see the hamadryads dress
Their ruffled locks where meeting hazels darken;
And through whole solemn hours dost sit, and hearken
The dreary melody of bedded reeds--
In desolate places, where dank moisture breeds
The pipy hemlock to strange overgrowth;
Bethinking thee, how melancholy loth
Thou wast to lose fair Syrinx--do thou now,
By thy love's milky brow!
By all the trembling mazes that she ran,
Hear us, great Pan!

  "O thou, for whose soul-soothing quiet, turtles
Passion their voices cooingly '**** myrtles,
What time thou wanderest at eventide
Through sunny meadows, that outskirt the side
Of thine enmossed realms: O thou, to whom
Broad leaved fig trees even now foredoom
Their ripen'd fruitage; yellow girted bees
Their golden honeycombs; our village leas
Their fairest-blossom'd beans and poppied corn;
The chuckling linnet its five young unborn,
To sing for thee; low creeping strawberries
Their summer coolness; pent up butterflies
Their freckled wings; yea, the fresh budding year
All its completions--be quickly near,
By every wind that nods the mountain pine,
O forester divine!

  "Thou, to whom every fawn and satyr flies
For willing service; whether to surprise
The squatted hare while in half sleeping fit;
Or upward ragged precipices flit
To save poor lambkins from the eagle's maw;
Or by mysterious enticement draw
Bewildered shepherds to their path again;
Or to tread breathless round the frothy main,
And gather up all fancifullest shells
For thee to tumble into Naiads' cells,
And, being hidden, laugh at their out-peeping;
Or to delight thee with fantastic leaping,
The while they pelt each other on the crown
With silvery oak apples, and fir cones brown--
By all the echoes that about thee ring,
Hear us, O satyr king!

  "O Hearkener to the loud clapping shears,
While ever and anon to his shorn peers
A ram goes bleating: Winder of the horn,
When snouted wild-boars routing tender corn
Anger our huntsman: Breather round our farms,
To keep off mildews, and all weather harms:
Strange ministrant of undescribed sounds,
That come a swooning over hollow grounds,
And wither drearily on barren moors:
Dread opener of the mysterious doors
Leading to universal knowledge--see,
Great son of Dryope,
The many that are come to pay their vows
With leaves about their brows!

  Be still the unimaginable lodge
For solitary thinkings; such as dodge
Conception to the very bourne of heaven,
Then leave the naked brain: be still the leaven,
That spreading in this dull and clodded earth
Gives it a touch ethereal--a new birth:
Be still a symbol of immensity;
A firmament reflected in a sea;
An element filling the space between;
An unknown--but no more: we humbly screen
With uplift hands our foreheads, lowly bending,
And giving out a shout most heaven rending,
Conjure thee to receive our humble Paean,
Upon thy Mount Lycean!

  Even while they brought the burden to a close,
A shout from the whole multitude arose,
That lingered in the air like dying rolls
Of abrupt thunder, when Ionian shoals
Of dolphins bob their noses through the brine.
Meantime, on shady levels, mossy fine,
Young companies nimbly began dancing
To the swift treble pipe, and humming string.
Aye, those fair living forms swam heavenly
To tunes forgotten--out of memory:
Fair creatures! whose young children's children bred
Thermopylæ its heroes--not yet dead,
But in old marbles ever beautiful.
High genitors, unconscious did they cull
Time's sweet first-fruits--they danc'd to weariness,
And then in quiet circles did they press
The hillock turf, and caught the latter end
Of some strange history, potent to send
A young mind from its ****** tenement.
Or they might watch the quoit-pitchers, intent
On either side; pitying the sad death
Of Hyacinthus, when the cruel breath
Of Zephyr slew him,--Zephyr penitent,
Who now, ere Phoebus mounts the firmament,
Fondles the flower amid the sobbing rain.
The archers too, upon a wider plain,
Beside the feathery whizzing of the shaft,
And the dull twanging bowstring, and the raft
Branch down sweeping from a tall ash top,
Call'd up a thousand thoughts to envelope
Those who would watch. Perhaps, the trembling knee
And frantic gape of lonely Niobe,
Poor, lonely Niobe! when her lovely young
Were dead and gone, and her caressing tongue
Lay a lost thing upon her paly lip,
And very, very deadliness did nip
Her motherly cheeks. Arous'd from this sad mood
By one, who at a distance loud halloo'd,
Uplifting his strong bow into the air,
Many might after brighter visions stare:
After the Argonauts, in blind amaze
Tossing about on Neptune's restless ways,
Until, from the horizon's vaulted side,
There shot a golden splendour far and wide,
Spangling those million poutings of the brine
With quivering ore: 'twas even an awful shine
From the exaltation of Apollo's bow;
A heavenly beacon in their dreary woe.
Who thus were ripe for high contemplating,
Might turn their steps towards the sober ring
Where sat Endymion and the aged priest
'**** shepherds gone in eld, whose looks increas'd
The silvery setting of their mortal star.
There they discours'd upon the fragile bar
That keeps us from our homes ethereal;
And what our duties there: to nightly call
Vesper, the beauty-crest of summer weather;
To summon all the downiest clouds together
For the sun's purple couch; to emulate
In ministring the potent rule of fate
With speed of fire-tailed exhalations;
To tint her pallid cheek with bloom, who cons
Sweet poesy by moonlight: besides these,
A world of other unguess'd offices.
Anon they wander'd, by divine converse,
Into Elysium; vieing to rehearse
Each one his own anticipated bliss.
One felt heart-certain that he could not miss
His quick gone love, among fair blossom'd boughs,
Where every zephyr-sigh pouts and endows
Her lips with music for the welcoming.
Another wish'd, mid that eternal spring,
To meet his rosy child, with feathery sails,
Sweeping, eye-earnestly, through almond vales:
Who, suddenly, should stoop through the smooth wind,
And with the balmiest leaves his temples bind;
And, ever after, through those regions be
His messenger, his little
Trade,Globalization,Terrorism and Corruption
What's the difference?

Each of us look at the world with open eyes yet with closed minds.

We see the structures of society right before us
yet we can do nothing to alter its existence
Marxism, Liberalism, Elitism, lenses that see a point but not the whole picture

The age of politics is over, the market comes to be our master
I know some might argue over me in this, but hear me out still.

The world we live in is like a senseless commodity
Our natural resources is taken every day

To create excess cars, excess food, excess everything
The surplus is too much that its overflowing with decay
Another thing is war,

A place where precious lives are seen to be walking bags of meat.
The preach for violence that could've created peace, and for what ?
To protect the free world? where the rich sit in high places
and some of us pushed down to supply their greed
Globalization is a license, a license to what?

A license to ****, a license to invade other states
without the use of soldiers to force out our will
We become docile as people in their wake and companies are laughing as we speak.

These corrupt figures ,conflict is their business, opportunity and peace is their excuse.

Human integration is what they say and offer, for a better society they say.

But look at us now, where is the promise of a future in the world today?

The world terrorizes me, terrorizes the people who are willing to see
and if I am in terror, what makes the system different from the loud bombs we hear when they explode.

They only made ways to make the killings silent and the experience more traumatic.

I'm sorry if globalization is a bad thing for me, but living in our country, globalization harms before it can give
it takes before we can receive.
I love the evenings, passionless and fair, I love the evens,
Whether old manor-fronts their ray with golden fulgence leavens,
In numerous leafage bosomed close;
Whether the mist in reefs of fire extend its reaches sheer,
Or a hundred sunbeams splinter in an azure atmosphere
On cloudy archipelagos.

Oh, gaze ye on the firmament! a hundred clouds in motion,
Up-piled in the immense sublime beneath the winds' commotion,
Their unimagined shapes accord:
Under their waves at intervals flame a pale levin through,
As if some giant of the air amid the vapors drew
A sudden elemental sword.

The sun at bay with splendid thrusts still keeps the sullen fold;
And momently at distance sets, as a cupola of gold,
The thatched roof of a cot a-glance;
Or on the blurred horizon joins his battle with the haze;
Or pools the blooming fields about with inter-isolate blaze,
Great moveless meres of radiance.

Then mark you how there hangs athwart the firmament's swept track,
Yonder a mighty crocodile with vast irradiant back,
A triple row of pointed teeth?
Under its burnished belly slips a ray of eventide,
The flickerings of a hundred glowing clouds in tenebrous side
With scales of golden mail ensheathe.

Then mounts a palace, then the air vibrates--the vision flees.
Confounded to its base, the fearful cloudy edifice
Ruins immense in mounded wrack;
Afar the fragments strew the sky, and each envermeiled cone
Hangeth, peak downward, overhead, like mountains overthrown
When the earthquake heaves its hugy back.

These vapors, with their leaden, golden, iron, bronzèd glows,
Where the hurricane, the waterspout, thunder, and hell repose,
Muttering hoarse dreams of destined harms,--
'Tis God who hangs their multitude amid the skiey deep,
As a warrior that suspendeth from the roof-tree of his keep
His dreadful and resounding arms!

All vanishes! The Sun, from topmost heaven precipitated,
Like a globe of iron which is tossed back fiery red
Into the furnace stirred to fume,
Shocking the cloudy surges, plashed from its impetuous ire,
Even to the zenith spattereth in a flecking scud of fire
The vaporous and inflamèd spaume.

O contemplate the heavens! Whenas the vein-drawn day dies pale,
In every season, every place, gaze through their every veil?
With love that has not speech for need!
Beneath their solemn beauty is a mystery infinite:
If winter hue them like a pall, or if the summer night
Fantasy them starre brede.
VRO Jun 2014
grow your own set of arms
to wrap around your inner harms
hug yourself and squeeze tight
as much as you feel alone at night
remember, you are right here
treat and hold your self dear,

you cannot take love away
from yourself, so love yourself
everyday.
Ah, doth swayeth the grass around the heavily-watered grounds, and even lilies are even busy in their pondering thoughts. Dim poetry is lighting up my insides, but still-canst not I, proceed on to my poetic writings, for I am committed to my dear dissertation-shamefully! Cannot even I enjoy watery sweets in front of my decent romantic candlelight-o, how destructible this serious nexus is!

Ah, and the temperatures' slender fits are but a new sensation to this melancholy surroundings. How my souls desire to be liberated-from this arduous work, and be staggered into the bifurcating melodies of the winds. O, but again-these final words are somehow required, how blatantly ungenerous! What a fine doomed environment the greenery out there hath duly changed into. White-dark stretches of tremor loom over every bald bush's horizon. O-what a dreadful, dreadful pic of sovereign menace! Not at all lyrical; much less gorgeous! Even the ultimate touches of serendipity have been broomed out of their localised regions. Broomed forcibly; that their weight and multitudes of collars whitened-and their innocent stomachs pulled systematically out. Ah, how dire-dire-dire; how perseveringly unbearable! A dawn at dusk, then-is a normal occurence and thus needeth t' be solitarily accepted. No more grains of sensitivity are left bare. Not even one-oh, no more! A tumultous slumber hinders everything, with a sense of original perplexity t'at haunts, and harms any of it t'at dares to pass by. O, what a disgrace t'at is secretly housed by t'is febrile nature! And o, t'is what happeneth when poets are left onto t'eir unstable hills of talents, with such a wild lagoon of inspirations about! Roam, roam as we doth-along the parked cars, all unread-and dolefully left untouched, like a moonlit baby straightening his face on top of the earth's liar *****. Ah, I knoweth t'is misery. A misery t'at is not only textual, but also virginal; but what I comprehendeth not is the unfairness of the preceding remark itself-if all miseries were crudely virginal, then wouldst it be unworthy of perceiving some others as personal? O, how t'is new confusion puzzles me, and vexes me all too badly! Beads of sweat are beginning to form on my humorous palms, with lines unabashed-and pictorial aggressions too unforgiving too resist. Ah, quiver doth I-as I am, now! O, thee-oh, mindful joyfulness and delight, descend once more onto me-and maketh my work once again thine-ah, and thy only, own vengeful blossom! And breathe onto my minds thy very own terrific seizure; maketh all the luring bright days no more an impediment and a cure; to every lavish thought clear-but hungrily unsure! Ah, as I knoweth it wouldst work-for thy seizure on my hand is gentle, ratifying, and safely classical. How I loveth thy little grasps-and shall always do! Like a moonlight, which had been carried along the stars' compulsive backs-until it truly screamed, while the bountiful morning retreated, and mounted its back. Mounted its back so that it could not see. Invasive are the stars-as thou knoweth, adorned with elaborations t'at humanity, and even the sincerest of gravities shall turn out. Ah, so 'tis how the moon's poor sailing soul is-like a chirping bird-trembled along the snowy night, but knocked back onto abysmal conclusions, soon as sunshine startled him and brought him back anew, to the pale hordes of mischievous, shadowy roses. Ah, all these routines are similar-but unsure, like thoughts circling-within a paper so impure. And when tragic love is bound, like the one I am having with 'im; everything shall crawl-and seem dearer than they seem; for nothing canst bind a heart which falls in love, until it darkeneth the rosiness of its own cheeks, and destroys its own kiss. Like how he hath impaired my heart; but I shall be a stone once more; abysses of my deliciously destroyed sapphire shall revive within the glades of my hand; and my massive tremors shall ever be concluded. O, love, o notion that I may not hate; bestow on my thy aberrant power-and free my tormented soul-o, my poor tormented soul, from the possible eternal slumber without tasting such a joy of thine once more! I am now trapped within a triangle I hated; I am no more of my precious self-my sublimity hath gone; hath attempted at disentangling himself so piercingly from me. I am no more terrific; I smell not like my own virginity-and much less, an ideal lady-t'at everyone shall so hysterically shout at, and pray for, ah, I hath been disinherited by the world.

Ah, shall I be a matter to your tasty thoughts, my love? For to thee I might hath been tentative, and not at all compulsory; I hath been disowned even, by my own poetry; my varied fate hath ignored and strayed me about. Ah, love, which danger shall I hate-and avoid? But should I, should I diverge from t'is homogeneous edge I so dreamily preached about? And canst thou but lecture me once more-on the distinctness between love and hate-in the foregoing-and the sometimes illusory truth of our inimical future? And for the love of this foreignness didst I revert to my first dreaded poetry-for the sake of t'is first sweetly-honeyed world. For the time being, it is perhaps unrighteous to think of thee; thou who firstly wert so sweet; thou who wert but too persuasive-and too magnanimous for every maiden's heart to bear. Thou who shone on me like an eternal fire-ah, sweet, but doth thou remember not-t'at thou art thyself immortal? Thou art but a disaster to any living creature-who has flesh and breath; for they diverge from life when time comes, and be defiled like a rusty old parish over one fretful stormy night. Ah, and here I present another confusion; should I reject my own faith therefrom? Ah, like the reader hath perhaps recognised, I am not an interactive poet; for I am egotistic and self-isolating. Ah, yet-I demand, sometimes, their possibly harshest criticism; to be fit into my undeniable authenticity and my other private authorial conventions. I admireth myself in my writing as much as I resolutely admireth thee; but shall we come, ever, into terms? Ah, thee, whose eyes are too crucial for my consciousness to look at. Ah, and yet-thou hath caused me simply far-too-adequate mounds of distress; their power tower over me, standing as a cold barrier between me and my own immaculate reality of discourse. Too much distress is, as the reader canst see, in my verse right now-and none is sufficiently consoling-all are unsweet, like a taste of scalding water and a tree of curses. Yes, that thou ought to believe just yet-t'at trees are bound to curses. Yester' I sheltered myself, under some bits of splitting clouds-and t'eir due mourning sways of rain, beneath a solid tree. With leaves giggling and roots unbecoming underneath-ah, t'eir shrieks were too selfish; ah, all terrible, and contained no positive merit at all-t'at they all became too vague and failed at t'eir venerable task of disorganising, and at the same time-stunning me. Ah, but t'eir yelling and gasping and choking were simply too ferociously disoriented, what a shame! Their art was too brutal, odd, and too thoroughly equanimious-and wouldst I have stood not t'ere for the entire three minutes or so-had such perks of abrupt thoughts of thee streamed onto my mind, and lightened up all the burdening whirls of mockery about me in just one second. O, so-but again, the sound melodies of rain were of a radical comfort to my ears-and t'at was the actual moment, when I realised t'at I truly loved him-and until today, the real horror in my heart saith t'at it is still him t'at I purely love-and shall always do. Though I may be no more of a pretty glimpse at the heart of his mirror, 'tis still his imagery I keepeth running into; and his vital reality. Ah, how with light steps I ran to him yester' morning; and caught him about his vigorous steps! All seemed ethereal, but the truthful width of the sun was still t'ere-and so was the lake's sparkling water; so benevolently encompassing us as we walked together onto our separated realms. And passing the cars, as we did, all t'at I absorbed and felt so neatly within my heart was the intuitive course; and the unavoidable beauty of falling in love. Ah, miracles, miracles, shalt thou ever cease to exist? Ah, bring but my Immortal back to me-as if I am still like I was back then, and of hating him before I am not guilty; make him mine now-even for just one night; make him hold my hands, and I shall free him from all his present melancholy and insipid trepidations. Ah, miracles; I doth love my Immortal more t'an I am permitted to do; and so if thou doth not-please doth trouble me once more; and grant, grant him to me-and clarify t'is tale of unbreathed love prettily, like never before.

As I have related above I may not be sufficient; I may not be fair-from a dark world doth I come, full not of royalty-but ambiguity, severed esteem, and gales-and gales, of unholy confidentiality. And 'tis He only, in His divine throne-t'at is worthy of every phrased gratitude, and thankful laughter; so t'is piece is just-though not artificial, a genuine reflection of what I feelest inside, about my yet unblessed love, and my doubtful pious feelings right now-and about which I am rather confused. Still, I am to be generous, and not to be by any chance, too brimming or hopeful; but I shall not be bashful about confessing t'is proposition of love-t'at I should hath realised from a good long time ago. Ah, I was but too arrogant within my pride-and even in my confessions of humility; I was too charmed by myself to revert to my extraordinary feelings. Ah, but again-thou art immortal, my love; so I should be afraid not-of ceasing to love thee; and as every brand-new day breathes life into its wheels-and is stirred to the living-once more, I know t'at the swells of nature; including all the crystallised shapes of th' universe-and the' faithful gardens of heaven, as well as all the aurochs, angels, and divinity above-and the skies' and oceans' satirical-but precious nymphs, are watching us, and shall forgive and purify us; I know t'at this is the sake of eternity we are fighting for. And for the first time in my life-I shall like to confess this bravely, selfishly, and publicly; so that wherever thou art-and I shall be, thou wilt know-and in the utmost certainty thou canst but shyly obtain, know with thy most honest sincerity; t'at I hath always loved thee, and shall forever love thee like this, Immortal.
SelinaSharday Apr 2018
The beast loving the beast he didnt have
sympathy for beauty and the way that beauty should be treated.
Beauty she didnt have the ******* nature of
reality that means the way a beast should be. Beauty and her Beast
The tender love and affection that beauty needed.
Was often ignore rejected and neglected.
from the beast.
The same way, that beauty wasnt able to
saddle the ******* meaness
and the rocky foundation.
That the beast was used to. To accept him being what he is.
Unloving uncaring ungiving.
because he is better known as this beast.
Beauty and her Beast.
Beauty would often be torn ravished and taken for granted.
While the beast would often feast on the tender meat.
Of Beauty! Ravishing and seeking, beastly taking.
Barely ever having anything descent to be giving.
No kindness no loving ways, no maturity.
Because the beast didnt even love himself.
This beast he be!
Sometimes as beauty would be recovering
she'd reach for him in his rocky
******* places and it would leave her torn.
In tragedy torn ripped places because Beauty.
Needs peace beauty needs sweet relief.
That couldnt be provided.
By a ravishing Beast.
Beasty and her beast.
The way he seeks,, the way he treats the way he harms.
The way he rings alarms.
Beauty would sigh love me! The Beast would say Hate me.
Hate me I am Beast!
My Features are beast My ways are Beast.
My Heart is beasty. For I remember am Beast.
Beauty would cry Love me, desire me, want me,
Cherish Me, feed me nourish me.
comfort me, cradle me.
For I am beauty and I seek love and maturity.
I am Beauty. Do Not Devour me.
But nourish me and treat me kindly  
And Know that I am beauty.
I seek sweet sleep sweet deliverance
For I am Beautiful I need not  a Beast!
Don't be beasty let me transform you into my Prince charming
my romantic knight and shinning armor.
can I kiss the beast and he turn into my romantic beast.

By SelinaSharday.. All Rights reseved S.A.M 2018
LOVE UNMATCHED.
hear it on soundcloud
https://soundcloud.com/selinaros3y/beautyher-beast-poem-1
Shawn Devassy Nov 2012
My family is a bunch of animals.
My mother is a lioness,
strong, brave, and full of pride,
with claws sharp as knives,
for anyone that harms her cub she will strike.
my father is a hyena,
foolish, never serious, and a lazy scavenger,
that doesn't do anything but eat the crap that he creates.
My grand parents are elephants,
big and strong during the day,
blind and helpless during the night.
My aunts and uncles are the herd of gazelles,
they graze when they can,
but when the lioness comes they silence and run away with fear.
My dogs are the shade that comforts me from the burning sun of life.
The day has come when the lioness shall not roam the tall grasses of the Serengeti.
Without the lioness the gazelles are persistently grazing,
depleting the grass,
grazing and depleting until there was no grass left for me to hide in,
they rammed and bucked at me like I had no right to grieve.
I was a helpless cub on that day and I still am,
wondering when the lioness will show up to be my heroine again.
But as the gazelles buck and ram,
a kangaroo and a zebra rush in,
embrace me,
and take me in,
I now have a second family with:
a savage tiger,
Italian chipmunks,
boxing kangaroos,
kick-*** monkeys,
elderly turtles,
burly bears,
religious zebras,
and untimely rabbits.
My second family is diverse,
but they never do the worst just as my first.
This is a story that I usually don't tell,
but this my past life so I must tell, tell, tell...
This is what God raised me to be,
This for me and only me.
One day the light will show for me,
and me and the lioness will forever again be free,
to roam the plains in the skies above,
just like a dove.
PART I

’Tis the middle of night by the castle clock
And the owls have awakened the crowing ****;
Tu-whit!—Tu-whoo!
And hark, again! the crowing ****,
How drowsily it crew.
Sir Leoline, the Baron rich,
Hath a toothless mastiff, which
From her kennel beneath the rock
Maketh answer to the clock,
Four for the quarters, and twelve for the hour;
Ever and aye, by shine and shower,
Sixteen short howls, not over loud;
Some say, she sees my lady’s shroud.

Is the night chilly and dark?
The night is chilly, but not dark.
The thin gray cloud is spread on high,
It covers but not hides the sky.
The moon is behind, and at the full;
And yet she looks both small and dull.
The night is chill, the cloud is gray:
‘T is a month before the month of May,
And the Spring comes slowly up this way.
The lovely lady, Christabel,
Whom her father loves so well,
What makes her in the wood so late,
A furlong from the castle gate?
She had dreams all yesternight
Of her own betrothed knight;
And she in the midnight wood will pray
For the weal of her lover that’s far away.

She stole along, she nothing spoke,
The sighs she heaved were soft and low,
And naught was green upon the oak,
But moss and rarest mistletoe:
She kneels beneath the huge oak tree,
And in silence prayeth she.

The lady sprang up suddenly,
The lovely lady, Christabel!
It moaned as near, as near can be,
But what it is she cannot tell.—
On the other side it seems to be,
Of the huge, broad-breasted, old oak tree.
The night is chill; the forest bare;
Is it the wind that moaneth bleak?
There is not wind enough in the air
To move away the ringlet curl
From the lovely lady’s cheek—
There is not wind enough to twirl
The one red leaf, the last of its clan,
That dances as often as dance it can,
Hanging so light, and hanging so high,
On the topmost twig that looks up at the sky.

Hush, beating heart of Christabel!
Jesu, Maria, shield her well!
She folded her arms beneath her cloak,
And stole to the other side of the oak.
What sees she there?

There she sees a damsel bright,
Dressed in a silken robe of white,
That shadowy in the moonlight shone:
The neck that made that white robe wan,
Her stately neck, and arms were bare;
Her blue-veined feet unsandaled were;
And wildly glittered here and there
The gems entangled in her hair.
I guess, ‘t was frightful there to see
A lady so richly clad as she—
Beautiful exceedingly!

‘Mary mother, save me now!’
Said Christabel, ‘and who art thou?’

The lady strange made answer meet,
And her voice was faint and sweet:—
‘Have pity on my sore distress,
I scarce can speak for weariness:
Stretch forth thy hand, and have no fear!’
Said Christabel, ‘How camest thou here?’
And the lady, whose voice was faint and sweet,
Did thus pursue her answer meet:—
‘My sire is of a noble line,
And my name is Geraldine:
Five warriors seized me yestermorn,
Me, even me, a maid forlorn:
They choked my cries with force and fright,
And tied me on a palfrey white.
The palfrey was as fleet as wind,
And they rode furiously behind.
They spurred amain, their steeds were white:
And once we crossed the shade of night.
As sure as Heaven shall rescue me,
I have no thought what men they be;
Nor do I know how long it is
(For I have lain entranced, I wis)
Since one, the tallest of the five,
Took me from the palfrey’s back,
A weary woman, scarce alive.
Some muttered words his comrades spoke:
He placed me underneath this oak;
He swore they would return with haste;
Whither they went I cannot tell—
I thought I heard, some minutes past,
Sounds as of a castle bell.
Stretch forth thy hand,’ thus ended she,
‘And help a wretched maid to flee.’

Then Christabel stretched forth her hand,
And comforted fair Geraldine:
‘O well, bright dame, may you command
The service of Sir Leoline;
And gladly our stout chivalry
Will he send forth, and friends withal,
To guide and guard you safe and free
Home to your noble father’s hall.’

She rose: and forth with steps they passed
That strove to be, and were not, fast.
Her gracious stars the lady blest,
And thus spake on sweet Christabel:
‘All our household are at rest,
The hall is silent as the cell;
Sir Leoline is weak in health,
And may not well awakened be,
But we will move as if in stealth;
And I beseech your courtesy,
This night, to share your couch with me.’

They crossed the moat, and Christabel
Took the key that fitted well;
A little door she opened straight,
All in the middle of the gate;
The gate that was ironed within and without,
Where an army in battle array had marched out.
The lady sank, belike through pain,
And Christabel with might and main
Lifted her up, a weary weight,
Over the threshold of the gate:
Then the lady rose again,
And moved, as she were not in pain.

So, free from danger, free from fear,
They crossed the court: right glad they were.
And Christabel devoutly cried
To the Lady by her side;
‘Praise we the ****** all divine,
Who hath rescued thee from thy distress!’
‘Alas, alas!’ said Geraldine,
‘I cannot speak for weariness.’
So, free from danger, free from fear,
They crossed the court: right glad they were.

Outside her kennel the mastiff old
Lay fast asleep, in moonshine cold.
The mastiff old did not awake,
Yet she an angry moan did make.
And what can ail the mastiff *****?
Never till now she uttered yell
Beneath the eye of Christabel.
Perhaps it is the owlet’s scritch:
For what can aid the mastiff *****?

They passed the hall, that echoes still,
Pass as lightly as you will.
The brands were flat, the brands were dying,
Amid their own white ashes lying;
But when the lady passed, there came
A tongue of light, a fit of flame;
And Christabel saw the lady’s eye,
And nothing else saw she thereby,
Save the boss of the shield of Sir Leoline tall,
Which hung in a murky old niche in the wall.
‘O softly tread,’ said Christabel,
‘My father seldom sleepeth well.’
Sweet Christabel her feet doth bare,
And, jealous of the listening air,
They steal their way from stair to stair,
Now in glimmer, and now in gloom,
And now they pass the Baron’s room,
As still as death, with stifled breath!
And now have reached her chamber door;
And now doth Geraldine press down
The rushes of the chamber floor.

The moon shines dim in the open air,
And not a moonbeam enters here.
But they without its light can see
The chamber carved so curiously,
Carved with figures strange and sweet,
All made out of the carver’s brain,
For a lady’s chamber meet:
The lamp with twofold silver chain
Is fastened to an angel’s feet.
The silver lamp burns dead and dim;
But Christabel the lamp will trim.
She trimmed the lamp, and made it bright,
And left it swinging to and fro,
While Geraldine, in wretched plight,
Sank down upon the floor below.
‘O weary lady, Geraldine,
I pray you, drink this cordial wine!
It is a wine of virtuous powers;
My mother made it of wild flowers.’

‘And will your mother pity me,
Who am a maiden most forlorn?’
Christabel answered—’Woe is me!
She died the hour that I was born.
I have heard the gray-haired friar tell,
How on her death-bed she did say,
That she should hear the castle-bell
Strike twelve upon my wedding-day.
O mother dear! that thou wert here!’
‘I would,’ said Geraldine, ’she were!’

But soon, with altered voice, said she—
‘Off, wandering mother! Peak and pine!
I have power to bid thee flee.’
Alas! what ails poor Geraldine?
Why stares she with unsettled eye?
Can she the bodiless dead espy?
And why with hollow voice cries she,
‘Off, woman, off! this hour is mine—
Though thou her guardian spirit be,
Off, woman. off! ‘t is given to me.’

Then Christabel knelt by the lady’s side,
And raised to heaven her eyes so blue—
‘Alas!’ said she, ‘this ghastly ride—
Dear lady! it hath wildered you!’
The lady wiped her moist cold brow,
And faintly said, ‘’T is over now!’
Again the wild-flower wine she drank:
Her fair large eyes ‘gan glitter bright,
And from the floor, whereon she sank,
The lofty lady stood upright:
She was most beautiful to see,
Like a lady of a far countree.

And thus the lofty lady spake—
‘All they, who live in the upper sky,
Do love you, holy Christabel!
And you love them, and for their sake,
And for the good which me befell,
Even I in my degree will try,
Fair maiden, to requite you well.
But now unrobe yourself; for I
Must pray, ere yet in bed I lie.’

Quoth Christabel, ‘So let it be!’
And as the lady bade, did she.
Her gentle limbs did she undress
And lay down in her loveliness.

But through her brain, of weal and woe,
So many thoughts moved to and fro,
That vain it were her lids to close;
So half-way from the bed she rose,
And on her elbow did recline.
To look at the lady Geraldine.
Beneath the lamp the lady bowed,
And slowly rolled her eyes around;
Then drawing in her breath aloud,
Like one that shuddered, she unbound
The cincture from beneath her breast:
Her silken robe, and inner vest,
Dropped to her feet, and full in view,
Behold! her ***** and half her side—
A sight to dream of, not to tell!
O shield her! shield sweet Christabel!

Yet Geraldine nor speaks nor stirs:
Ah! what a stricken look was hers!
Deep from within she seems half-way
To lift some weight with sick assay,
And eyes the maid and seeks delay;
Then suddenly, as one defied,
Collects herself in scorn and pride,
And lay down by the maiden’s side!—
And in her arms the maid she took,
Ah, well-a-day!
And with low voice and doleful look
These words did say:

‘In the touch of this ***** there worketh a spell,
Which is lord of thy utterance, Christabel!
Thou knowest to-night, and wilt know to-morrow,
This mark of my shame, this seal of my sorrow;
But vainly thou warrest,
For this is alone in
Thy power to declare,
That in the dim forest
Thou heard’st a low moaning,
And found’st a bright lady, surpassingly fair:
And didst bring her home with thee, in love and in charity,
To shield her and shelter her from the damp air.’

It was a lovely sight to see
The lady Christabel, when she
Was praying at the old oak tree.
Amid the jagged shadows
Of mossy leafless boughs,
Kneeling in the moonlight,
To make her gentle vows;
Her slender palms together prest,
Heaving sometimes on her breast;
Her face resigned to bliss or bale—
Her face, oh, call it fair not pale,
And both blue eyes more bright than clear.
Each about to have a tear.
With open eyes (ah, woe is me!)
Asleep, and dreaming fearfully,
Fearfully dreaming, yet, I wis,
Dreaming that alone, which is—
O sorrow and shame! Can this be she,
The lady, who knelt at the old oak tree?
And lo! the worker of these harms,
That holds the maiden in her arms,
Seems to slumber still and mild,
As a mother with her child.

A star hath set, a star hath risen,
O Geraldine! since arms of thine
Have been the lovely lady’s prison.
O Geraldine! one hour was thine—
Thou’st had thy will! By tarn and rill,
The night-birds all that hour were still.
But now they are jubilant anew,
From cliff and tower, tu-whoo! tu-whoo!
Tu-whoo! tu-whoo! from wood and fell!

And see! the lady Christabel
Gathers herself from out her trance;
Her limbs relax, her countenance
Grows sad and soft; the smooth thin lids
Close o’er her eyes; and tears she sheds—
Large tears that leave the lashes bright!
And oft the while she seems to smile
As infants at a sudden light!
Yea, she doth smile, and she doth weep,
Like a youthful hermitess,
Beauteous in a wilderness,
Who, praying always, prays in sleep.
And, if she move unquietly,
Perchance, ‘t is but the blood so free
Comes back and tingles in her feet.
No doubt, she hath a vision sweet.
What if her guardian spirit ‘t were,
What if she knew her mother near?
But this she knows, in joys and woes,
That saints will aid if men will call:
For the blue sky bends over all.

PART II

Each matin bell, the Baron saith,
Knells us back to a world of death.
These words Sir Leoline first said,
When he rose and found his lady dead:
These words Sir Leoline will say
Many a morn to his dying day!

And hence the custom and law began
That still at dawn the sacristan,
Who duly pulls the heavy bell,
Five and forty beads must tell
Between each stroke—a warning knell,
Which not a soul can choose but hear
From Bratha Head to Wyndermere.
Saith Bracy the bard, ‘So let it knell!
And let the drowsy sacristan
Still count as slowly as he can!’
There is no lack of such, I ween,
As well fill up the space between.
In Langdale Pike and Witch’s Lair,
And Dungeon-ghyll so foully rent,
With ropes of rock and bells of air
Three sinful sextons’ ghosts are pent,
Who all give back, one after t’ other,
The death-note to their living brother;
And oft too, by the knell offended,
Just as their one! two! three! is ended,
The devil mocks the doleful tale
With a merry peal from Borrowdale.

The air is still! through mist and cloud
That merry peal comes ringing loud;
And Geraldine shakes off her dread,
And rises lightly from the bed;
Puts on her silken vestments white,
And tricks her hair in lovely plight,
And nothing doubting of her spell
Awakens the lady Christabel.
‘Sleep you, sweet lady Christabel?
I trust that you have rested well.’

And Christabel awoke and spied
The same who lay down by her side—
O rather say, the same whom she
Raised up beneath the old oak tree!
Nay, fairer yet! and yet more fair!
For she belike hath drunken deep
Of all the blessedness of sleep!
And while she spake, her looks, her air,
Such gentle thankfulness declare,
That (so it seemed) her girded vests
Grew tight beneath her heaving *******.
‘Sure I have sinned!’ said Christabel,
‘Now heaven be praised if all be well!’
And in low faltering tones, yet sweet,
Did she the lofty lady greet
With such perplexity of mind
As dreams too lively leave behind.

So quickly she rose, and quickly arrayed
Her maiden limbs, and having prayed
That He, who on the cross did groan,
Might wash away her sins unknown,
She forthwith led fair Geraldine
To meet her sire, Sir Leoline.
The lovely maid and the lady tall
Are pacing both into the hall,
And pacing on through page and groom,
Enter the Baron’s presence-room.

The Baron rose, and while he prest
His gentle daughter to his breast,
With cheerful wonder in his eyes
The lady Geraldine espies,
And gave such welcome to the same,
As might beseem so bright a dame!

But when he heard the lady’s tale,
And when she told her father’s name,
Why waxed Sir Leoline so pale,
Murmuring o’er the name again,
Lord Roland de Vaux of Tryermaine?
Alas! they had been friends in youth;
But whispering tongues can poison truth;
And constancy lives in realms above;
And life is thorny; and youth is vain;
And to be wroth with one we love
Doth work like madness in the brain.
And thus it chanced, as I divine,
With Roland and Sir Leoline.
Each spake words of high disdain
And insult to his heart’s best brother:
They parted—ne’er to meet again!
But never either found another
To free the hollow heart from paining—
They stood aloof, the scars remaining,
Like cliffs which had been rent asunder;
A dreary sea now flows between.
But neither heat, nor frost, nor thunder,
Shall wholly do away, I ween,
The marks of that which once hath been.
Sir Leoline, a moment’s space,
Stood gazing on the damsel’s face:
And the youthful Lord of Tryermaine
Came back upon his heart again.

O then the Baron forgot his age,
His noble heart swelled high with rage;
He swore by the wounds in Jesu’s side
He would proclaim it far and wide,
With trump and solemn heraldry,
That they, who thus had wronged the dame
Were base as spotted infamy!
‘And if they dare deny the same,
My herald shall appoint a week,
And let the recreant traitors seek
My tourney court—that there and then
I may dislodge their reptile souls
From the bodies and forms of men!’
He spake: his eye in lightning rolls!
For the lady was ruthlessly seized; and he kenned
In the beautiful lady the child of his friend!

And now the tears were on his face,
And fondly in his arms he took
Fair Geraldine who met the embrace,
Prolonging it with joyous look.
Which when she viewed, a vision fell
Upon the soul of Christabel,
The vision of fear, the touch and pain!
She shrunk and shuddered, and saw again—
(Ah, woe is me! Was it for thee,
Thou gentle maid! such sights to see?)
Again she saw that ***** old,
Again she felt that ***** cold,
And drew in her breath with a hissing sound:
Whereat the Knight turned wildly round,
And nothing saw, but his own sweet maid
With eyes upraised, as one that prayed.

The touch, the sight, had passed away,
And in its stead that vision blest,
Which comfort
why is it we find it far too easy to except the acts of harm, why is it it is far more easy to except those same acts of harm with pitiful excuses and reasons are given, many obvious lies.?

I am far from alone in being one whom has excepted these things and I and also far from alone in realizing the true harm in doing this.  

Seems there is an option to cure this, When we find the strength to say no, harm is not an option that is relevant in many situations, though yes at times harm is very relevant.?  

It has been my experience that most times simply changing my mind set of my own view of a given situation leads to harm as an option being quietly removed from the table of deemed appropriate acts.

So seems this simple act of self discipline causes far less harm to be spread in the world, maybe it can lead to far less buying of **** poor excuses for harm to be used.  

hummmm. 
Keith J Collard Jan 2013
"Wow, what a mansion!"--Albert Wesker RE1


Gothic mansion, where every warrior lost it,
head, heart, and soul--as Faust did,
there walks a scientist who's blood is acid,
with glasses that turn to shade--death reactive.

" Who dares touch my holster" he says bombastic.
as walls evaginate victims, send out vines,
it is from Jesus' in the crowd--Mathew--his lines.
the sight of thorax, stinger and fang,
******* the slain,
do not phase him, for he is phase-less,
turn off receptors of pain, and all is pain-less.
A fallen teamate, still and a'swarm,
the black shades do not mourn,
as thorax crawls ontop of her
but laughs at the irony of a female,
impregnated with ovipositor.

He helped design those creatures,
and--he is her traitorous leader.

Howling night forest, awakens the staff,
as if they sleep facedown in saltwater tides,
shuffling and whale moaning, as if  harpooned--
going to lonely depths to die.
then there are the hunters, reptilian apes,
can open locked doors with skeleton claw,
move to quick in hallways,
why pump buttstock you saw.
Pepper the **** on the bed with full load,
with zombies fellating down to bone,
scream through your muzzle,
slide room apart in jigsaw puzzle.
then watch your six for the hunter,
it is stalking you, wants to put its foot on your face,
and dig in, then kick its leg--and rip off your skin.
retreat from hunters and faces bloated with cadaverine,
find a safe room to safely scream.
Sit down at the bar, pull scotch from its coffin,
on counter, rest pump and Colt python,
do not think of the things you will die from.
there are three darts in the bullseye,
in William Tell style,
but the board is in fashion of an atom,
with electrons in orbit,
the  numbers are the human genome,
and a surgical marksman has scored it.
He is Wesker, and this mansion is his tester,
blood and bone is both colors of his litmus,
horribles awaiting in dark room pay witness.
his muzzle flashlight's rooms with hot spark,
entry beats claw swing, shades now clear in dark.
they say in total black silence, one will go crazy,
from the sound of their heart.
but "My trigger that squeezes within,
charged from pupil's firing pin,
sweet semi-auto strokes of violin."
as he vaunts over dying beast,
and darkness returns to his shades,
from moon light through window,
reflecting knifes on wall from moon in wane.
he slicks back a loosed strand,
locks the door behind him, and continues with his plan.
" In my father's mansion are many rooms,
" I'll go prepare a room for you." he mocks, as he walks,
with parabellum hollow points and acid round glocks.
This is his mansion, he is Achilles loosing knees,
he is warrior and scholar, a student of Thucidydes.
team-mates--out air holes in jungle boot bleed,
blood seeping through pants--
olive drab uniform now fatigue.
rooms: blood grooves running down your bayonet--
traps-- channeling you to your death.
prop open  oaken door with knife, hope  it will hold,
walk to the far side of parlor,
the sound of medieval bolt.
door spits out knife,
just scream through keyhole.
The iron maiden taper is coming slowly,
do not let it go through non-vitals,
a slow way to die,
take it through frontal lobe behind eye.
alas a team-mate hears your screams,
in the sepulchal hall,
door swing, and out of deaths thrall.

Charley Mike: continue mission,
and paint the walls black,
with dead flesh backsplash,
gun or nerves jam, then die a ripping death,
smell a cannibals breath.
Be it known, the man in black and strap,
laughs off exposed rib cage slats,
with only a scrape to his pistol belt.

Enter the man in reactive shades,
Picture a alligator, calm, age old in the everglades.
One in the brain, and none in the chest,
those extra shots for rooks, without prowess.
" Wesker, you'll pay for this treachery," invoking Karma,
but the man in black measures her tears as he harms her.
So all that enter mansion portal,
and reach the basement, before becoming morsel,
finally catching up with Wesker,
no more trail of labotomized minds,
and jaws and eyes in epileptic shock,
from a calm trigger squeeze of glock.
Face to face with the master of the saxon race,
mastering gunpowder under the scope,
and you hear the hunters off distant,
primal howls and hissing.
Listen to what the man in black says,
the mortal contest is over,
and he has a virus to offer,
" Die here, and your death will be longer than your life,"
says the man, who's shooting hand is the reapers scythe.
" But live with this virus, and you will never die."
but watch the sun burn out in the sky."
You can refuse him, and face the nightmare creatures alone,
adding your skeleton to the calcium of mansion stone.
or take the virus that invaded the first cell,
invading mitochondria,
making 'other men' the meaning of hell.

" Come decide, lest I go prepare a room for you".--
From powder burns,  your tears are black,
eardrums ring from screaming contest of
chrome python against giant asp.
shoulder numb from combat loading shotgun,
thumbing shells straight to chamber--
almost cyclic.
blood in boots: not much fight left.
your friends are dead, and you answer,
" I rather die forever traitor, to rid the world of your cancer."

In my masters mansion, are many rooms,
dying, crying, moaning: eternal tombs.
how resident evil the movie should have felt.......I only cite the 96 video game, which only shared the setting with my poem.
1.
Noong unang panahon, doon sa lupain ng Mindanao
Puro katubigan ang nangingibabaw
Binabalot nito mga kapatagan
Kaya mga tao’y nakatira sa kabundukan
(Once upon a time, in the land of Mindanao yonder
Rising almost was water
Covering the plains
So people reside on the mountains)

2.
Sa loob ng mahabang panahon
Mapayapa’t masagana doon
(For a time lengthy
There’s peace & prosperity)

3.
Hanggang sa dumating halimaw na apat
Salot at kasawian ang sumambulat
(Until arrive four monsters
Pestilence & death disperse)

4.
Si Kurita na maraming kamay
Kayrami ring sinaktan at pinatay
(Kurita with many arms
Also many it kills and harms)

5.
Nananatili ito sa bundok na tinutubuan ng rattan
Sa bundok na ang ngalan ay Kabalan
(It stays on the mountain where grew rattan
On the mountain named Kabalan)

6.
Mabangis na higante naman ang pangalawang halimaw
Kung tawagin siya ay Tarabusaw
(The second monster is a giant not tame
He is Tarabusaw by name)

7.
Sa Bundok Matutum ito ay nakatira
Panghampas na kahoy sandata niya
(On Mount Matutum it lives on
A tree club is its weapon)

8.
Ang pangatlo kung turingan ay Pah
O kaylaking ibon ng Bundok Bita
(Pah is the epithet of the third one
Oh bird of Mt. Bita so gargantuan)

9.
Kapag mga pakpak niya’y ibinukadkad
Kadiliman sa lupa’y lumaladlad
(When its wings are opened wide
Darkness on land do not hide)

10.
Sa Bundok Kurayan ang halimaw na panghuli
Isang dambuhalang ibon iri
(The last monster on Mt. Kurayan
Also a bird gigantic one)

11.
May pitong ulong lahat ng direksiyon ay tanaw
Grabeng maminsala ang nasabing halimaw
(With seven heads that can see on all directions
This monster brought so great devastations)

12.
Lubos na mapaminsala itong halimaw na apat
Kaya sa kanila takot ang lahat
(So destructive are these four monsters
That’s why them everyone fears)

13.
Maliban sa isang prinsipeng mula Mantapuli
Si Sulayman itong kaytapang na lalaki
(Except for one prince from Mantapuli
Sulayman is this man of bravery)

14.
Si Haring Indarapatra nagpabaon
Isang singsing sa kapatid niyang yaon
(Given by Indarapatra King
To that his brother a ring)

15.
Isa ring pananaim inilagay niya
Sa tabi ng kanyang bintana
(A plant he placed also
Beside his window)

16.
Kapag daw nalanta ang halaman
Kapatid niya’y inabot ng kasawian
(If that plant withers
Death to his brother enters)

17.
At si Sulayman nagtungo sa Kabalan
Tinalo si Kurita na kalaban
(And Sulayman to Kabalan went ahead
The foe Kurita he defeated)

18.
Pagkatapos ay sa Matutum dumalaw
Pinuksa naman si Tarabusaw
(After which to Matutum visited
Tarabusaw too was exterminated)

19.
Sunod na pinuntahan ay Bita
Napatay niya doon si Pah
(Next destination was Bita
There he was able to **** Pah)

20.
Pero dambuhalang pakpak sa kanya’y dumagan
Inabot si Sulayman ng kamatayan
(But he was crushed by the enormous wing
Death to Sulayman was reaching)

21.
Sa oras na iyon ay nalanta ang pananim
Kasawian ng kapatid batid ng hari’t nanimdim
(At that moment the plant shriveled
Brother’s death perceived by king and lamented)

22.
Labi ni Sulayman tinunton niya
Binuhay ang lalaki gamit ang tubig na mahiwaga
(Traced he the corpse of Sulayman
Using magical water resurrected the man)

23.
Si Sulayman ay nagdesisyong umuwi
Si Indarapatra’y haharapin ang kalabang panghuli
(Sulayman to home decided to go
Indarapatra will face the final foe)

24.
Sa wakas ay napuksa rin ang ibong may pitong ulo
Sa pag-uwi ng hari may nakilalang dilag ito
(At last slain was the bird with heads that are seven
Upon the king’s return he met a maiden)

25.
‘Di nagtagal nag-isang dibdib ang dalawa
At muling nagbalik katiwasayan sa lupa
(Not later the two wedded
And in the land serenity reverted).

-08/25-26/2013
(Dumarao)
*for Epic Day 2013
My Poem No. 223
William Bednar Nov 2011
The young and bold Sir Lancelot
Had shunned the lady of Shalott
And all the swooning maidens, dear.
His heart belonged to Guinevere.
And were she not to Arthur, wed,
She'd have the heart-sick knight instead.
But so it goes, such is the luck
Of sad sir Lancelot du Lac.

When first he came to Camelot
The orphan knight, Sir Lancelot
Did prove his worth to Arthur's Court
In jousting, and such noble sport
And with his charm and courtly grace,
His confidence and handsome face,
He won the heart of Guinevere,
And so he found his heart's one fear.
But so it goes, such is the luck
Of sad Sir Lancelot du Lac.

In tournaments and deeds of arms,
He never fell to earthly harms.
His Lady's scarf about his breast,
He held aloft his knightly chest
And for her honor always strove,
And worshiped her with courtly love.
But she is wed, such is the luck
Of sad Sir Lancelot du Lac.

Beneath a tree, the young knight slept
And one day, four queens on him crept,
The chief of them, Morgan Le Fay.
With magic, they stole him away.
A choice they begged of him to make,
That one of them his heart should take.
But love is strong.  They had no luck
In tempting Lancelot du Lac.

When Melegans stole Guinevere
A cart, Sir Lancelot did steer
To reach the hold where she was kept,
Then toward the treacherous knight he leapt.
He bested him with slash and blow,
But to Sir Lancelot's great woe
His Lady simply laughed in jest
And saw no honor in his quest,
For he arrived upon a cart.
Thus, broken was the young knight's heart,
And in a rage he left the place.
He longed just for his Lady's grace.
But so it goes, such is the luck
Of sad Sir Lancelot du Lac.

The young and bold Sir Lancelot
Had shunned the lady of Shalott
And all the swooning maidens, dear.
His heart belonged to Guinevere.
And were she not to Arthur, wed,
She'd have the heart-sick knight instead.
But so it goes, such is the luck
Of sad Sir Lancelot du Lac.

So when he quested for the Grail
He made a promise he would fail.
He said he'd not love Guinevere,
But as he spoke, he shed a tear.
He knew one day their love would end
The table round, and hurt their friends.
So when this promise he did break
The land of Camelot did quake.
For Agrivan, King Arthur, told
His wife did love Lancelot bold
And Arthur sent her to the pyre
To end her sinful love, in fire.
But Lancelot, his queen, did save
And Arthur fell into the grave
And all the knights of Table Round
Were torn apart, could not be bound.
And thus the fall of Camelot
Was caused by one Sir Lancelot.
But so it goes, such is the luck
Of bold Sir Lancelot du Lac.
Beck Dec 2014
you
       *deserve

                     better

than what you've been accepting.
than all that you have chased.
than every.single.tear
                                       that has fallen out of
place

when you realize that every lie,
was never worth your time
you can sell your watches
                                                         ­                       you have too many, anyways

one day, you will look into the sky
it won't be dark,
you will walk outside
the light you see-- will not be from the moon,
the shadows that surround you-- will not be those of demons
pulling you to down to Hades:
your blanket will not be misery
                              but
you won't simply wake up, alleviated by fate
you will have to fight
wars against yourself-- the worst kind imaginable
         you
are up against the odds of giants
not even a troll-- would attempt to cross the bridges that you must build
                     but you can do it
you must learn to live with a shield in your hand
                                                            ­         and a bow on your back
                          and  eventually
one day,
you will look into the sky
it will be white and pure
you will walk outside
the light you see-- will be that of the sun's glow
the shadows of the tress will dance in your presence
persuading you to climb their swaying branches
lifting you towards the high heavens
flowers will float into your hair
                          yet slowly           someone     will approach
carrying a diamond-laced, gold ring, inside a crafted, red-silk box
in awe, you will notice his glowing amber eyes
                                                            ­                       then his face
you will see, is painted with delicate metallics             alluring metallics
but you won't be swayed, for there is fire in his eyes
slowly you will reach towards the box
                                                             ­      you've spotted the disguise
with the shield you have gathered; bow is in hand
untamed-- you are savage
unfazed by the lures of man
ferocious-- savage
he is not what you desire, rather lust
          but you will walk across the bridge you've built--
                                                                ­                based upon trust
away you will go, from all that harms
as you come to see the light
not a soul will tempt you away
for
       you  
                  are
                              **s­avage
for any savage fighting to be let out
--beck
Michael Mitchell Apr 2013
Seniors sluggishly step
Trifling tunnels suddenly turn tame
But boredom befalls from bountiful blessings
The lengthy labyrinths lead to a lair of light
However, hazardous hiking harms healthy equipment
Determination among tunnel dwellers dwindles down drastically
Can crawling to the coronation corridor ease the contagious condition?
This is my first "tongue twister" poem (also known as alliteration poem). I wonder how someone can recite this without making a mistake..
~M&M
berry Oct 2013
for my mother*

the lioness is both a fierce protector
and a gentle nurturer

nothing escapes the gaze of her amber eyes
but she seldom feels the need to roar

she hunts with unmatched precision
but still has the patience to teach, and work with others

she understands her role in her pride
but is never proud

she possesses unparalleled strength
as well as the wisdom to know when to use it

she won't  hesitate to grab her cub by the scruff of its neck
to keep it out of harms way

she is more than capable of working alone
but understands the importance of community

she never loses her spirit of playfulness
and her primary habitat is in the grasslands of Africa

but there are some things about the lioness
that you can't learn about by reading

she will wait up for you, when you're out past curfew
just to make sure that you get home safely

she will always be a listening ear
but she will never judge you

she loves others without condition
but knows better than to feel before she thinks

she will encourage you ceaselessly
and tell you you're more than good enough

this lioness, of which i speak
has not claws, nor tail, nor fangs, nor paws

but she is far more powerful
than any jungle cat could ever hope to be

- m.f.
Man Jun 2023
Render me living,
I have walked, too long
With lurid eyes, of sunken white.
My hollow heart, empty veins
A shade of black, within me:
Colors dark as night.
And the flame I have been kindling,
It too, appears
To want to die
Mermaid Sep 2013
In this entry, I would like to underline the big importance of the "body", and why we have to accept it as an element of the material sacred being.

Body has very long history of acceptance and "rejection", specially concerning religions and different sects in many cults. Since the history, the living body is accepted as equal to the living being (means soul) and the dead body is accepted as the dead being - in materialistic point of view. In all religions though, we can see totally different view. The Body is not eternal, but it doesn't contain the limits of the being, as long as we believe in eternal soul. In course of religion understanding and history of religious practices, no one could accept the person as equal to the body, and only body. We can see some elements in the this direction, which are significant for the term body :

1.... it is not eternal - it's subjected to the changes of time;
2.... it's growing and developing in time;
3.... it has specific needs, in order to keep it alive (water, oxygen, food)
4.... it has inner instinct of survival;
5.... it has inner instinct of reproduction (****** desire)
6.... it has unique characteristics in every individual ,special genetic code;
7.... it has system of accepting, and system of "cleaning" products;

I'm sure there is a lot more to be said, but as I want to be short, I will continue. Now from all we can't come to the conclusion, which is one of the most important in aspect of God and religion : namely- the Body is Sacred and It's gift from God.
If we assume that the spirit and soul is center of the being  and life does not finish with the death, we have to take in mind the special role of the body -as a sacred ark, or unique box, which is made to preserve the inside. In this respect, Body is sacred and all actions made to harm the body is equal to committing a great sin. The actions, which we have to absolutely claim as Sinful and against God, as well as against the essence of being are also sinful in all religions:

1. Killing someone (which is act of taking his freedom and his essence forever)
2. Act of conscious suicide (which is also the same as "killing" but you don't have right on it)
3. Act of harming or "punishing" anybody with aggressiveness, beating or any other way.
4. Act of cruelty (which is the special list of sins) of harming parts of body by cutting it.
5. Act of any cruelty to human and animal.
6. Act of forceful ****** ******* to any human being;

As we can recognize, all possible black sins are connected with the body. The kind of some punishments in some religions (as stoning in Islam, flogging, cutting a head of and others, very close to the Medieval times of tortures) are also equal to black sins and provoke Inevitably bad Karma on anyone who is involved in them. Take care, that the act of suicide, no matter what the reason is - is also sinful, as this means total disgrace of God's will.
There was one case (or rather many cases in my country) in XXI century : a woman, depressed from the poor and miserable life throw herself under the metro, but she didn't succeed to die. Instead her both legs were cut off. As we ca think, this act of cruelty against herself is sinful and will bring for her even worse karma. That means, the suicide is egoistical - except from some special cases, connected with strong unbearable pain or illness, which is out of recovery). This woman should have children and husband, or any relative, who would need her help. Now she makes them not only suffer with her action, but also burden of herself and her body. It may sound cruel too, but it's the fact. Here we come to the next important conclusion:

We don't won our body! The same as we don't "own" anything connected with material things around, so we don't own our body too, as we don't own our destiny. It's very easy to think that: as in first place we born not in the place we choose to, we born not from the parents we choose to, and not in society we choose to! All that facts are enough (plus we don't die also in moment we choose to.) to be certain, that we don't own our body. First of all, the force, which create it own it only - God. Here is time to say also : nothing and totally nothing is our property, except what this Sacred body contains! (spirit, soul, thoughts, aura) that is only what we really own. If we think deeply, we could see that's the truth. We don't own our children, no matter that we are responsible for them all the time! We are also not property of our parents, or anyone else. The wife is not a property of her husband, as well as the opposite, but she belongs to him in the way of heart and love.

As anything in the world is changing, developing and degrading by the time, so the human body has it's own changes. Even so, we need to know : we don't own our body, but we are it "caretakers", guardians, and take our responsibilities on our body. And that is without a doubt Obligatory. It means the following: if my body is in bad health, or I suffer from something, no matter of that I didn't choose it, but I choose if I can change that condition or not. If I smoke for example, and feel something is not well in me, and I have cough- just that- I'm obliged to stop smoking, as that harms my body, Any other act - of not taking care -will be a mistake - if we don't use here the strong word-sin. Body- mine or of others- is a sacred gift. We have to cherish it all the time, since birth. Most of all the children are vulnerable to anything, so we have to create in them love to their bodies, and not opposite. We have to protect them, as we want later on they to protect themselves and their children. but most of societies are too ignorant about that.

Examples of alcohol and aggression in the family are millions. Examples of **** and abuse in any country - specially of more poor and ignorant societies - are millions. Example of slaughter, cruelty and anti-humanity actions, extreme movements, covered by religious /Devils masks- are millions and growing.

As the world is going wild, without to have any idea of sacred things, what about sacred body and life, we become so little responsible for our actions, as we forget the law of karma in the nature.

We are much behind, than we were some centuries ago. And the reason is the change of living order and what is "priority" for all human societies. We are much behind, going backwards. and just a few individuals could see the light, even less- to touch it.

:: In conclusion I would like to say: as the whole body is sacred, it's a precious box, containing unique code for us. We have to take care - and it's a real obligation, not to possess, but take care of our bodies, the same as our soul. Each part of our body is sacred, means if I have pain in an part and I don't take care of it, the fault and punishment will be only mine, and the suffer too. By taking care of body means very simple things : live in natural way, take care of the foods you eat, as that is substantial for the body. Take care of each part of our body, and if you notice any sign of illness, take measures to prevent it. Do some simple exercises and rules for having the good shape of the body you want. Purity of the body reflects on all your being. (the same for ****** life).

Be familiar with needs of your body and provide them in any moment! Be aware of pains and the week points, don't accept harmful ingredients (drugs, alcohol, cigarettes, strong medicines, chemicals), and try to live as close to the nature as possible. That is the only way.
As many Chinese wise men say, "Healthy spirit in a healthy body" and that is part of the purpose.


:: mermaid  ::
:: September-08-013
:: 3.36 pm ::
{not a poem} Sorry about mistakes, I appreciate any help!
Kevin Eli Jan 2013
I admitted every wrong thing I have ever done.
ALL OF THEM.
I had to give the grand list of all of my resentments, fears, harms, and ****** misconducts I had ever committed in my life and tell all of it. All of the gory, gritty, *****, uncomfortable wreckage and baggage a person carries that you would never tell anybody, not even your best friend or wife.  Not just that, I had to find the resentments I had in my life and discover where the fault in my actions had me at fault...
I will not go into any detail about what I said on that mountain that day.
All I will say is what I found out about myself.
I had realized that every resentment I had was because I did not get my way, that people didn't do what I wanted them to do, and that I couldn't have complete control. All of my fears came from me not being able to to control these situations. This fear was born because I wanted to be accepted and if I wasn't, I had to find a way how to be accepted, no matter what. Through my pain, I created a fear of other individuals in which I wouldn't let people close to me. I was hurt by the girl I lost my virginity to and in turn, I treated women like they were all objects, and used them, out of fear that I would be hurt again if I didn't treat them badly first, or treat them as they “deserved”. If I didn't like what happened in a situation, either with a job, a girl, a friend, or anything else, I would turn it into a resentment and blame others. This roundabout of negative reinforcement in my actions created a long and downward spiral which to this day has governed my actions to put on a mask. Behind that mask, was an illusory person that would prey on others or target and focus on things I wanted, regardless of the repercussions.

It was explained to me that I had the unnatural ability to get what I want from people through reading and listening to them, and was able to do it very quickly. Within ten minutes of talking to me, I could know your personality, your insecurities, your desires, your strengths and your weaknesses.  As an example, when I would see a girl I liked, I would unknowingly look at her, target her and find her vulnerabilities, likes, dislikes, habits, turn-ons or anything I could find out that would help me get what I wanted. I would use these things to my disposal and manipulate this person, upcoming situations, or other parties to create an atmosphere or climate which I could have control of and then ****** this person through mind games and lies to get what my sick mind wanted.

Now hearing this about myself and coming to the realization that this is the way I have behaved in every relationship I have ever been in, I was horrified. My immediate reaction was that I had just envisioned and compared myself as a cult leader, a serial killer, as a mob boss...
As a predator.
I knew the only thing I could do in my heart at that moment was exactly what the program I was in called for. Complete honesty and desire to be relieved of these defects of character and how to do what I could with these skills to help others for good. I asked what I should do... He said, “Pray”.

I asked the universal force I understand to be the creator of all things and myself to give me the strength to do with me what I could not do for myself. To let these things wash away and give me the strength to change the things to come which I could not in the past, and let me walk through life as a person I want to be. I ask for vision as I write this to remember what I have learned and not let it slip away or be buried by fear and self-hate. To let myself be okay within my own and do what I know is right. Just when I wake up tomorrow, I'll remember.
whoever Sep 2014
I pride myself on differences,
but know at heart we're all one
I tried to do the dishes,
but only two knives made the cut.
Now I wonder if I can
accomplish more than thought possible
judging dull wounds in grunting cans;
feeling pistol grooves and wrist slitters,
I am at home again.

Lying, mining, dying figure heads
make their way to the foot of my bed,
and ask if they may lull me to sleep
with dreams of pneumonia and epilepsy.
I ask them to politely leave,
but they perch on boasting names of society,
reciting to me, too condescendingly,
"surely, we know better than you."
Now all of their heads fit askew.


Save the money and excuse for material attachment.
Keep running through your doll houses.

I pull on my hair to make it grow.
You pull on heart strings to teach a lesson, I suppose
we're in the same sinking boat.
But you are my vital poison.
My body collapses- a muted a noise and-
each time I awake perfectly poised
at your feet and frozen mouth.
How will I ever make you love me now?

Life's a Hawaii postcard
pleading, "go experience the vibrant colors."
There's more to see beyond the rainbow trees,
but they'll still satisfy most cravings.

Every threaded fiber of my being
keeps me pondering
if cells are just too shy to speak,
or if they've always spoken through me,
whispering, "scratch to win the lottery."

I want to write children's books,
and release doves from hidden cages;
watch awe wipe over next generation;
use my candies as their safe haven.
Away this world that have caused them pain-
I Am its new name.

Affection is a mistress of mine.
I still crave her like sunlight.
stare into her eye until I am blind
She's addicting even after she harms you.

I'll keep my heals neck deep
in anxiously wading water.
til I sing it into deep sleep,
its current pulls me under.
and I am at home again.
high five for that purposefully discordant foot and meter.
Child, the current of your breath is six days long.
You lie, a small knuckle on my white bed;
lie, ****** like a snail, so small and strong
at my breast. Your lips are animals; you are fed
with love. At first hunger is not wrong.
The nurses nod their caps; you are shepherded
down starch halls with the other unnested throng
in wheeling baskets. You tip like a cup; your head
moving to my touch. You sense the way we belong.
But this is an institution bed.
You will not know me very long.

The doctors are enamel. They want to know
the facts. They guess about the man who left me,
some pendulum soul, going the way men go
and leave you full of child. But our case history
stays blank. All I did was let you grow.
Now we are here for all the ward to see.
They thought I was strange, although
I never spoke a word. I burst empty of you,
letting you see how the air is so.
The doctors chart the riddle they ask of me
and I turn my head away. I do not know.

Yours is the only face I recognize.
Bone at my bone, you drink my answers in.
Six times a day I prize
your need, the animals of your lips, your skin
growing warm and plump. I see your eyes
lifting their tents. They are blue stones, they begin
to outgrow their moss. You blink in surprise
and I wonder what you can see, my funny kin,
as you trouble my silence. I am a shelter of lies.
Should I learn to speak again, or hopeless in
such sanity will I touch some face I recognize?

Down the hall the baskets start back. My arms
fit you like a sleeve, they hold
catkins of your willows, the wild bee farms
of your nerves, each muscle and fold
of your first days. Your old man's face disarms
the nurses. But the doctors return to scold
me. I speak. It is you my silence harms.
I should have known; I should have told
them something to write down. My voice alarms
my throat. "Name of father-none." I hold
you and name you ******* in my arms.

And now that's that. There is nothing more
that I can say or lose.
Others have traded life before
and could not speak. I tighten to refuse
your owling eyes, my fragile visitor.
I touch your cheeks, like flowers. You bruise
against me. We unlearn. I am a shore
rocking off you. You break from me. I choose
your only way, my small inheritor
and hand you off, trembling the selves we lose.
Go child, who is my sin and nothing more.
Peter Hall Aug 2015
John Mann
Well meaning and average
Hard working and normal
Accumulates much.

Accumulates wealth
Accumulates knowledge
Accumulates self respect
Accumulates an identity.

Confident in his knowledge, and
If you do good, you will get good
If you do bad, you will get beat
Reward comes from work, and risk
And self respect.

Mann is self motivated
Self educated
Self respected
Self sufficient
Self made.

Yet Mann
Self doubts
Self loathes
Self harms in his mind.

Mann is in an everlasting kingdom
Yet lives in a self destructing world
And lives a self depreciating life,
But with an everlasting God
Who has a multi-faceted and a many sided wisdom
Mixed with love from an everlasting power...

...the cocktail mixed by God.


God calls this cup, "glory"

Why ?.

He doesn't always tell
But He always knows
It always works...

It works deep
Hard
Is an incisive scalpel ,
Yet most powerful,
Past finding out.


One night,
A black night,
No moon to reflect the sun's light
A place where he has never been
A place where he has never seen
A place where no one else has known; they who criticize,
Where accumulated knowledge has no answer
Where accumulation of experience brings confusion,
Brings a great horror of darkness.

There is no one there
Except Mann and Jesus.

John Mann uses all his strength
And his accumulated wealth
His accumulated knowledge
His accumulated self respect
His accumulated identity
His self education
His self respect
His self sufficiency
His self made mental creations
To defend himself against this vulture.

But Mann gets exhausted in the fight
The exhaustion bring doubt to his doubts
Brings questions to his accumulated knowledge
He is misunderstood,
Self respect starts to dissolve
Identity is stripped away...

Mann feels naked.

His fig leaves of self sufficiency is not sufficient
He doesn't respect his self respect
His education was in the mind; not in power
His identity was misplaced
His wealth of knowledge made him bankrupt.

God's cocktail begins to work
For John Mann must now rest to survive
He must stop.

He screams , "let this cup, this cocktail pass...
Isn't there a better way ?
An easier way
More convenient ?
That gives respect" ?. 

In His sleep
He breathes
Rests
And realizes...

There is nothing left...
Only Jesus.

His Kingdom
His knowledge
His wealth
His sufficiency
His position
His rest
and more powerfully, His identity.

John Mann starts to see
He is not God's counsellor, and
That the questions of God become more satisfying than the answers of the world.

This was a most expensive drink
It cost Mann everything;
Yet gave him everything.

This cup is now always full
Instead of always needing to be topped up.

When the vultures come, from the externals
He just sits and smiles,
Resting in work of the black night and the cup he drunk from 
For now Mann's source is not self
But that which has been imparted deep within,
Deep has connected with deep.

Mann is forever altered,
He doesn't look the same
He doesn't feel the same
He doesn't think the same
He is not the same.

He walks with a limp
He sings with his heart, not his head
He talks with a new tongue
Poison no longer harms him.


He loves what he used to hate
He hates what he used to love,
Now his prayers start with thankfulness
Gentleness has smoothed the hard edges,
Through grace glasses he sees differently.

From the black night,
The uncomfortable cup,
The inconvenient cocktail of night and horror...
Is the stripping process...
Brilliant, clever, loving and eternal.

Always works
Always powerful
Always better in depth and richness.

Now Mann doesn't need external virtue
For John Mann was stripped of himself
And now possesses another life in exchange,
Internal.


The day breaks
The night is far spent,
John Mann is now ready for the next time night comes,
With power.
Life always brings a stripping process to all of us "John Mann's"
Naomi Perez Aug 2013
Oh my dear friend molly,
How I love you so.
Always there for me,
Oh sweet molly
A your voice is a drug.
Makes me feel comfortable
Like my sweet friend maryjane
All you need is to spark her up
Shes on fire
Makes you feel worth living
I always hang out with maryjane with friends
Even alone
My mom likes her
My family doesn't
My mom hates molly
For a reason unknow
Maybe because she almost killed me
Molly killed my cousin
I miss her but molly is nicer
Makes you happy right?
My cousin never did
I met maryjane when i was 13
Best day of my life
Happy
The happiest i had been in months
At a party is where i met her
Maryjane is my bestfriend
She introduced me to molly
I blame her sometimes for that
But then i hang with molly and i love her
Molly is fake though
Always nice when shes with you
After she makes you feels bad
Like you need her all the time
As if you cant live without her
Oh sweet maryjane never does this to me
She knows ill always come back to her
But molly has a price too
Makes you happy but then harms you
Please leave molly i cant continue to live with you
Maryjane my savior is the one i look up to
Kagey Sage Feb 2017
Is it the human condition to be swayed by morons
whose only talent is to talk big and vague?
They get paid in bribes
cannot turn on empathy
toward those harmed
"What's best for me is best"
narrow-mindedness
Cannot see past
Cannot see:
"What harms another, harms me"
always
Polluted the air
to make some dough, now
you're breathing the cancerous soot
Lower the workers' pay
live in a world of hungry thieves
Aztec Warrior Nov 2015
(Where I worked, they set up TV’s in the cafeteria to watch the continuing coverage of the events of 9/11. I had become known as a sort of poet and many asked me to write something, a poem about 9/11. In the printed version which I handed out to people, they translated into their language the word ‘******’ and into the poem. The company did not like it cause they wanted to whip up the patriotic jingoism and calls for revenge. Thankfully this poem helped to stop this at this factory.)  

911 Thoughts

“Our grief is not a cry for war”
--Artists Network, Refuse & Resist

“..and the poets down here
don’t write nothing at all,
they just stand back
and let it all be”
–‘Jungle Land’, by B. Springsteen


“Beto nki tutasala” (‘What are we doing’)
--Old African saying


New York City 9/11/01:
She walks down the street
numb
peering side to side
pausing,
showing his picture to everyone who looks.
Tears streak her brown skin
as the reality of his loss
sinks deeper in,
yet searching, as if just looking
will make him appear by her side
an ease the vacuum of why that
echoes mockingly in her heart.
~~~
Friends have asked me,
write a poem about these events, Red.
Write about 911,
and the horror from the sky.
Tell us what you think.
Can you give us some hope
that when the dust
and tears
settle from our eyes,
we will still be able to see the sun.
How?
What words can I use to describe
or even surmise all the reasons why.
How do you explain to your grand kids
the war has come home.
They have put us in harms way.

New York City, 9/11/01
Yes the ‘war’ has come home
so many innocents have paid
a blood price for a
globalized monster
grown, nurtured, raised
in the dark soils of the USA.

Southern Iraq, 9/8/01
U.S. and British ghosts
swoop down on a ‘radar installation’
that turns mysteriously into a village.
8 civilians known dead,
many others injured.

Baghdad Iraq. 2/91
Clutching her injured child to her breast,
she flees collapsing buildings
while thunder surrounds her,
she is looking frantically for shelter
from ‘smart rain’
pouring down from the night sky.
Explosions that almost drown out her
screams.
Screams for a lost generation;
how do you rebuild a generation?

West Bank / Gaza, Any day
Young comrades pick thru
blood soaked rubble of once homes
looking for survivors of
‘made in the USA’ helicopter terror.
Or picking up stones to fight off
‘made in the USA’ tanks
spewing out ‘collective punishment’
needed for new Israeli settlements.

Beirut Lebanon, 1980
Safely, miles out to sea,
the USS New Jersey
spits out salvo after salvo
painting the city with fire storms.
Thousands die, thousands more
made refugees in their own country
punished for harboring
Palestinian refugees who refuse to
recognize ‘stolen land’
now claiming to be Israel.

New York City, 9/11/01
The view of passenger jets
lingers in our vision.
Over and over they seem to play with,
dance,
then mingle with those towers
until only twisted steel,
burnt flesh,
and crumbled cement remains
creating a mass grave.


Vietnam, 1970
The village explodes.
Children running
naked
flesh singed, burnt
burning
as liquid fire drops
from high flying 52's.
******; an English word
which in Vietnamese, Chinese or Khmer
Means DEATH!
(Imagine here the words for death in Chinese, Vietnamese and Khmer.)


Hiroshima / Nagasaki, 1945
150,000 human beings now only shadows
seared into the concrete,
human outlines
that still scream their agony
heard even today by anyone
who doesn’t have selective amnesia.

New York City, 9/11/01
What words can explain the loss
of loved ones, friends?
What words can capture
the vacant look of the black woman
seeking her young daughter
who had her very first job interview
on the 104th floor?
What emotions are left
after the search for loved ones
finds only gray dust and charred stench
whether in New York or:
Baghdad, Beirut, Belgrade, Gaza,
Chile, Guatemala, El Salvador, My Lai,
Sudan, or Mogadishu?
What can prepare you for the
sickening sweet scent of
burnt flesh carried on lazy breezes;
of dust coating everything with
the stink of human blood?

~~~~~

And now there is talk of
And preparation for:
Retribution
Justice
Retaliation.
More words that the people of
the world understand all too well:
DEATH! (The words for death in Chinese, Vietnamese, Hindi, Urdu, Ctujarati, and Khmer are not formating when I cut and paste. Imagine them here.)
MUERTE! DEATH!

~~~~~

Every day now the powers that be
prepare us for even more untold horrors;
hype us with red, white and blue views.
Pass on to us today’s NEWS:
“Congress passed new war legislation today”;
“unnamed sources report that”
“a high government official who wishes to remain anonymous”;
“the word at the White House”;
SPECULATIONS: there are 50 governments that harbor or support terrorism.
Several undocumented Arabs have been arrested trying to buy illegal chemicals
INNUENDO: known terrorist are said to have links to Afghanistan.
RUMOR: the next attacks could come as early as 9/22;
Air Force One was threatened today;
terror may come in the form of chemical or biological;
All the conjectures ‘fit to be news’;
Bin Laden is the one, Iraq, Iran,
somebody in the Sudan,
someone, somewhere has to be made to pay.
Conjecture pumped out continuously
24/7
why, we got it straight from heaven
so it must be true!

~~~~~

New York City, Aftermath
For many the future is hard to imagine,
uncertainty weighs heavy
like an echo that bounces endlessly
off tenement walls.
Like the way the “WHY’S”
multiply with each official explanation
and grows from whispers to amplified
crescendos of NOOOOOOOO! NO!
Not in our name.
You cannot exploit our grief,
our sorrow for so many lost lives
into your “holy war of retribution”;
into your vision of “Homeland Security”
and more repressive police powers;
into your call for Justice envisioned as an
Americanized world.
The people of our planet
do not need another
unjust war. And yet,
as long as this system continues,
as long as organized greed,
backed up by Washington bullets reign,
these horrors will continue to
rain from the skies.


Afghanistan, 10/07/01
Today the bombing began.
More horror fell from the sky
as talk of even more countries, people
are added to the “suspected list”.
One thing is sure, those hundreds,
thousand who have already died
had nothing to do with 9/11.
How long?
How many more will die
before we put it to an end?

~~redzone 10.04.01~~ (edited 10/07/01)
(written while using the pen name 'redzone'
reposted by Aztec Warrior 11.18.15)
I wanted to add this poem because many have 'forgotten' who actually unleashed the hooror of ISIS, Al Quieda, and the Taliban on the world. Not enough space to go into all this here, but if you are aagonizing over what is going on in the world, I suggest that a visit to http://www.revcom.us will help to understand not only what and what is behind these horrors, but also a way OUT of this madness...
RH 78 Jun 2016
Some voted for freedom from that rusty  EU shackle.
Discussed immigration issues they were unable to tackle.
An establishmentarian North, South divide. When poverty strikes there's nowhere to hide.
Deep trenched anger rising from the disenfranchised vote. The pound devalued as the right wing gloat.
Uncertain times causes a global ripple. Bank of England acts to avoid economic *******.
But what of our neighbours? Our brothers in arms? Democratic victors, do they know who this harms?
Young against old, divisions laid bare. Political wrangling, do they really care?
The Prime Minister resigns and a new chapter to be written.
Democracy wins in a diverse, Great Britain.
Felt obliged to pen some words subsequent to the Brexit vote. Britain voted and in the coming years is set to leave the EU. Uncertainty has manifested itself in many ways since but the debate roars on. The political establishment are in turmoil. Resignations are a daily occurrence as the bloodbath spills into the media.,! Our ears are glued to the news to establish what happens next and there is an underlying sense of excitement from the leave voters that our Country can spread its wings on the global stage again and renegotiate our position in the single market (EU) as well as strengthen old relationships worldwide. Whatever happens, the majority of our people are extremely hard working. Our adopted europen citizens have unequivocally assisted our country to thrive. Long may this continue.!
Simpleton Oct 2017
Spriralling down profanity
Standing on the cliff of blasphemy
She looked for angels inside of demons
Where God's decree was nowhere to be found
She had faith in what she saw
Preachers and believers
Insolence and deciept
Their words of judgement reaching out to cage her in
Threatening punishment
Imploring her to forgiveness
God, there is sacrilege
This world is rampant with hypocrites
Her heart is full of your love
Yet desires the forbidden
The unsanctioned
It harms not a soul, not even her own
But holds her happiness down the one path
That strays just a little from the rules
God, who loves the impious preachers and believers
The patient and forgiving
Can these two paths not become one?
Where the blood in her veins runs by His decree
Every breath she takes is with His grace
even though i don't know you yet
and i know we've never met
i feel so much love, straight from the heart
and i can't wait for you to be a part
of this family that's wanted you for so long
can't wait to play you a bedtime song
rock you to sleep in waiting arms
do my best to protect you from harms
teach you of the world i want you to know
watch you learn, see you grow
give you all i have to give
and you'll show me how to live
and make each day an adventure
i'll never feel anything as pure
i'll hold your little hand, touch your face
you make the world a more beautiful place
loving you will never be too late
and it will all be worth the wait
to the child i love so much
whose life i can't wait to touch
i may not have carried you
but this love is so true
because you were chosen
John Stevens Aug 2010
The Little Bird came a hopping up
And flew into his arms.
She cooed and chirped and occasionally burped
As she snuggled from all harms.

Her eyes so blue and so inquisitive
She searched his face for a smile.
Then saw what she  was waiting for...
Spread across a country mile.

Her feathers so fine and very blond
Flew around when she did move.
As the music began to play and sway
Her body began to groove.

Her love of music, things so fine
Came naturally to her.
When Papa  played his old guitar
It caused her feet to stir.

She laid her head upon his chest
And let out a great big sigh.
All was well in little bird land
That, you could not deny.

Her eyes fluttered closed, her feathers a muss
The face of an angel shone.
Asleep in the arms of her grandpa
Little Bird and him, alone.

Good night Little Lucy Bird.  Sleep tight Princess.
(c) Aug.4 2010  
Written while sitting in the City Park for two hours
Lucy 15 months

Little Bird - Part 2
http://hellopoetry.com/poem/the-little-bird-part-2/
George Krokos Aug 2013
Throughout all of those vast regions and far reaches of space
God can only be realised or known here on this earthly place.
There are about eighteen thousand worlds that sustain life as we know it
but it's only on this world in a human body will knowledge of God show It.
This information was imparted by the one and only Avatar of the age
who did also happen to be the greatest Divine Personality and Sage.

His name was Meher Baba and the words He has given are true
though He might be unknown unless His love has awakened you.
It was for this reason that He was known also as the Awakener
and those touched by His love regard Him as their Messenger.
He also revealed many other things including the main one that He was God
who incarnates out of love, always in a male form, against many a great odd.

The Avatar always comes when the world is undergoing a spiritual rebirth
and mankind is on the brink of destruction on his home planet called Earth.
It is God's duty to His creation and creatures to maintain and set things right
which otherwise would get too much out of hand according to His foresight.
He also gathers those around Him who recognize and accept Him while He yet lives
helping them all achieve life's Divine goal with the instructions and wisdom He gives.

These followers or disciples thus become the harbingers of world transformation
spreading His message of love and truth far and wide being the New Dispensation.
It is the Divine life lived by the Avatar in the world that inspires them so much
witnessing the things He does and says for the good of all with His loving touch.
Though Meher Baba has dropped the body His spirit lives on for those His words hearken
guiding all people who stumble across His Name which, in their heart, love does awaken.

It is also the first time in human history that a true image of His form was given
being a gift to posterity with a full account of His life, which by love was driven.
He also remained silent for the greater part of His life's stay here
because His words were taken too lightly in times past, far or near.
To those who inquired about Him He would let His silence speak for itself
which is the reason why the language of the heart is love, we do feel ourself.

However in His compassion He communicated firstly by the use of an alphabet board
and then later on through unique hand gestures that those close to Him could record.
He indicated that there are five Perfect Masters on this earth all the time
who looked after the affairs of the universe and this world in ways sublime.
They were after all God's representatives here on earth while He was physically absent
and it would be them who would bring Him down in the flesh for us all as a Divine Assent.

Never before has it been stated in such broad and clear terms
of the role they all play in God's Divine Plan which He affirms.
Though they are all one in consciousness they live and go about doing their own thing
which is none other than enlightenment and spiritual realisation to mankind they bring.
To find and meet such a one let alone to stay in his or her presence is a rare blessing indeed;
if one is fortunate enough to recognize one of them, can win their grace and on the goal proceed.

It's also due to the fact that we have been living in an Avataric Age
that there are also some imposters going around the worldly stage,
proclaiming to those who're misled that they can show them the way
which is back to God being what life is for and as the scriptures say.
If their thoughts, words and actions don't confirm what they preach
we should then keep away from them and thus be out of harms reach.

There are also some adepts who through various practices have gained a little power
who go about displaying their wares which onto the unsuspecting public they shower;
in the form of miraculous stunts or manifestations of objects which most people crave,
usually found to be under closer examination the workings and or illusions of a knave.
One has thus to be careful of these and other obstacles that await and lie ahead on the path
back towards the Goal of human life which is identity with God being the Divine aftermath.

It is by self-purification, selfless service, prayer, kindness, truthfulness, including meditation
that anyone can prepare themself with self-control over their lower nature to achieve salvation.
And this makes it easier to start walking the path at the beginning stages of our endeavour
which also cultivates true virtue and clears the way for our freedom one can feel is forever.
We are all knowingly or unknowingly treading the way back to our true home in some way or another
and must not remain dejected if in life we appear at times to be crestfallen by which fate does smother.

The Grace of God and the Perfect Masters is always available as They have the All-Seeing Eye
which means They can understand, see and know everything; nothing really passes Them by.
They're also the guardians of all humanity and our benefactors along that way back home
therefore it's up to us to please God and or one of Them by dedication on the path we roam.
As long as we try not to harm any of our fellow creatures by either thought, word or deed
we can be assured of Their help being forthcoming if in God we have faith or genuine need.
__________________­__
This is my second poem referring to a person known as Meher Baba (the name actually means compassionate father) and is based around the philosophy presented in two books that bear His name:
1. Discourses
2. God Speaks
there are however many other books written about Meher Baba that are too numerous to mention here save one which is the main biography of His entire life called "Lord Meher" written by one of His followers and disciples named Bhau Kalchuri. Although Meher Baba claimed to be the Avatar of this age He had the compassion and foresight to state and give the information of the five Perfect Masters that exist in the world for future generations as He Himself was the Foremost Perfect Master or Avatar of the age brought down and declared by Them at the time according to information given in the books mentioned above.
This Little, Silent, Gloomy Monument,
Contains all that was sweet and innocent;
The softest pratler that e'er found a Tongue,
His Voice was Musick and his Words a Song ;
Which now each List'ning Angel smiling hears,
Such pretty Harmonies compose the Spheres;
Wanton as unfledg'd Cupids, ere their Charms
Has learn'd the little arts of doing harms ;
Fair as young Cherubins, as soft and kind,
And tho translated could not be refin'd ;
The Seventh dear pledge the Nuptial Joys had given,
Toil'd here on Earth, retir'd to rest in Heaven ;
Where they the shining Host of Angels fill,
Spread their gay wings before the Throne, and smile.
Child, the current of your breath is six days long.
You lie, a small knuckle on my white bed;
lie, ****** like a snail, so small and strong
at my breast. Your lips are animals; you are fed
with love. At first hunger is not wrong.
The nurses nod their caps; you are shepherded
down starch halls with the other unnested throng
in wheeling baskets. You tip like a cup; your head
moving to my touch. You sense the way we belong.
But this is an institution bed.
You will not know me very long.

The doctors are enamel. They want to know
the facts. They guess about the man who left me,
some pendulum soul, going the way men go
and leave you full of child. But our case history
stays blank. All I did was let you grow.
Now we are here for all the ward to see.
They thought I was strange, although
I never spoke a word. I burst empty
of you, letting you learn how the air is so.
The doctors chart the riddle they ask of me
and I turn my head away. I do not know.

Yours is the only face I recognize.
Bone at my bone, you drink my answers in.
Six times a day I prize
your need, the animals of your lips, your skin
growing warm and plump. I see your eyes
lifting their tents. They are blue stones, they begin
to outgrow their moss. You blink in surprise
and I wonder what you can see, my funny kin,
as you trouble my silence. I am a shelter of lies.
Should I learn to speak again, or hopeless in
such sanity will I touch some face I recognize?

Down the hall the baskets start back. My arms
fit you like a sleeve, they hold
catkins of your willows, the wild bee farms
of your nerves, each muscle and fold
of your first days. Your old man's face disarms
the nurses. But the doctors return to scold
me. I speak. It is you my silence harms.
I should have known; I should have told
them something to write down. My voice alarms
my throat. "Name of father-none." I hold
you and name you ******* in my arms.

And now that's that. There is nothing more
that I can say or lose.
Others have traded life before
and could not speak. I tighten to refuse
your owling eyes, my fragile visitor.
I touch your cheeks, like flowers. You bruise
against me. We unlearn. I am a shore
rocking you off. You break from me. I choose
your only way, my small inheritor
and hand you off, trembling the selves we lose.
Go child, who is my sin and nothing more.

— The End —