Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad

O, for that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
Woe to the inhabitants on earth! that now,
While time was, our first parents had been warned
The coming of their secret foe, and ’scaped,
Haply so ’scaped his mortal snare:  For now
Satan, now first inflamed with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place:  Now conscience wakes despair,
That slumbered; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad;
Sometimes towards Heaven, and the full-blazing sun,
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
O thou, that, with surpassing glory crowned,
Lookest from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminished heads; to thee I call,
But with no friendly voice, and add thy name,
Of Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down
Warring in Heaven against Heaven’s matchless King:
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice; lifted up so high
I sdeined subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe,
Forgetful what from him I still received,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged; what burden then
O, had his powerful destiny ordained
Me some inferiour Angel, I had stood
Then happy; no unbounded hope had raised
Ambition!  Yet why not some other Power
As great might have aspired, and me, though mean,
Drawn to his part; but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations armed.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heaven’s free love dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent:  Is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath, whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent.  Ay me! they little know
How dearly I abide that boast so vain,
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and scepter high advanced,
The lower still I fall, only supreme
In misery:  Such joy ambition finds.
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
What feigned submission swore?  Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse
And heavier fall:  so should I purchase dear
Short intermission bought with double smart.
This knows my Punisher; therefore as far
From granting he, as I from begging, peace;
All hope excluded thus, behold, in stead
Mankind created, and for him this world.
So farewell, hope; and with hope farewell, fear;
Farewell, remorse! all good to me is lost;
Evil, be thou my good; by thee at least
Divided empire with Heaven’s King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know.
Thus while he spake, each passion dimmed his face
Thrice changed with pale, ire, envy, and despair;
Which marred his borrowed visage, and betrayed
Him counterfeit, if any eye beheld.
For heavenly minds from such distempers foul
Are ever clear.  Whereof he soon aware,
Each perturbation smoothed with outward calm,
Artificer of fraud; and was the first
That practised falsehood under saintly show,
Deep malice to conceal, couched with revenge:
Yet not enough had practised to deceive
Uriel once warned; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigured, more than could befall
Spirit of happy sort; his gestures fierce
He marked and mad demeanour, then alone,
As he supposed, all unobserved, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, crowns with her enclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
Access denied; and overhead upgrew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene, and, as the ranks ascend,
Shade above shade, a woody theatre
Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise upsprung;                        

Which to our general sire gave prospect large
Into his nether empire neighbouring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appeared, with gay enamelled colours mixed:
On which the sun more glad impressed his beams
Than in fair evening cloud, or humid bow,
When God hath showered the earth; so lovely seemed
That landskip:  And of pure now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair:  Now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils.  As when to them who fail
Beyond the Cape of Hope, and now are past
Mozambick, off at sea north-east winds blow
Sabean odours from the spicy shore
Of Araby the blest; with such delay
Well pleased they slack their course, and many a league
Cheered with the grateful smell old Ocean smiles:
So entertained those odorous sweets the Fiend,
Who came their bane; though with them better pleased
Than Asmodeus with the fishy fume
That drove him, though enamoured, from the spouse
Of Tobit’s son, and with a vengeance sent
From Media post to Egypt, there fast bound.
Now to the ascent of that steep savage hill
Satan had journeyed on, pensive and slow;
But further way found none, so thick entwined,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplexed
All path of man or beast that passed that way.
One gate there only was, and that looked east
On the other side: which when the arch-felon saw,
Due entrance he disdained; and, in contempt,
At one flight bound high over-leaped all bound
Of hill or highest wall, and sheer within
Lights on his feet.  As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o’er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barred and bolted fast, fear no assault,
In at the window climbs, or o’er the tiles:
So clomb this first grand thief into God’s fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regained, but sat devising death
To them who lived; nor on the virtue thought
Of that life-giving plant, but only used
For prospect, what well used had been the pledge
Of immortality.  So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense exposed,
In narrow room, Nature’s whole wealth, yea more,
A Heaven on Earth:  For blissful Paradise
Of God the garden was, by him in the east
Of Eden planted; Eden stretched her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Of where the sons of Eden long before
Dwelt in Telassar:  In this pleasant soil
His far more pleasant garden God ordained;
Out of the fertile ground he caused to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good bought dear by knowing ill.
Southward through Eden went a river large,
Nor changed his course, but through the shaggy hill
Passed underneath ingulfed; for God had thrown
That mountain as his garden-mould high raised
Upon the rapid current, which, through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Watered the garden; thence united fell
Down the steep glade, and met the nether flood,
Which from his darksome passage now appears,
And now, divided into four main streams,
Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy errour under pendant shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Poured forth profuse on hill, and dale, and plain,
Both where the morning sun first warmly smote
The open field, and where the unpierced shade
Imbrowned the noontide bowers:  Thus was this place
A happy rural seat of various view;
Groves whose rich trees wept odorous gums and balm,
Others whose fruit, burnished with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interposed,
Or palmy hillock; or the flowery lap
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose:
Another side, umbrageous grots and caves
Of cool recess, o’er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; mean while murmuring waters fall
Down the ***** hills, dispersed, or in a lake,
That to the fringed bank with myrtle crowned
Her crystal mirrour holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring.  Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspired
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea, and her florid son
Young Bacchus, from his stepdame Rhea’s eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some supposed
True Paradise under the Ethiop line
By Nilus’ head, enclosed with shining rock,
A whole day’s journey high, but wide remote
From this Assyrian garden, where the Fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange
Two of far nobler shape, ***** and tall,
Godlike *****, with native honour clad
In naked majesty seemed lords of all:
And worthy seemed; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom placed,)
Whence true authority in men; though both
Not equal, as their *** not equal seemed;
For contemplation he and valour formed;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declared
Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad:
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevelled, but in wanton ringlets waved
As the vine curls her tendrils, which implied
Subjection, but required with gentle sway,
And by her yielded, by him best received,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then concealed;
Then was not guilty shame, dishonest shame
Of nature’s works, honour dishonourable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banished from man’s life his happiest life,
Simplicity and spotless innocence!
So passed they naked on, nor shunned the sight
Of God or Angel; for they thought no ill:
So hand in hand they passed, the loveliest pair,
That ever since in love’s embraces met;
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down; and, after no more toil
Of their sweet gardening labour than sufficed
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, side-long as they sat recline
On the soft downy bank damasked with flowers:
The savoury pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, linked in happy nuptial league,
Alone as they.  About them frisking played
All beasts of the earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramped, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambolled before them; the unwieldy elephant,
To make them mirth, used all his might, and wreathed
His?kithetmroboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couched, and now filled with pasture gazing sat,
Or bedward ruminating; for the sun,
Declined, was hasting now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length failed speech recovered sad.
O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanced
Creatures of other mould, earth-born perhaps,
Not Spirits, yet to heavenly Spirits bright
Little inferiour; whom my thoughts pursue

By this, sad Hero, with love unacquainted,
Viewing Leander’s face, fell down and fainted.
He kissed her and breathed life into her lips,
Wherewith as one displeased away she trips.
Yet, as she went, full often looked behind,
And many poor excuses did she find
To linger by the way, and once she stayed,
And would have turned again, but was afraid,
In offering parley, to be counted light.
So on she goes and in her idle flight
Her painted fan of curled plumes let fall,
Thinking to train Leander therewithal.
He, being a novice, knew not what she meant
But stayed, and after her a letter sent,
Which joyful Hero answered in such sort,
As he had hope to scale the beauteous fort
Wherein the liberal Graces locked their wealth,
And therefore to her tower he got by stealth.
Wide open stood the door, he need not climb,
And she herself before the pointed time
Had spread the board, with roses strowed the room,
And oft looked out, and mused he did not come.
At last he came.

O who can tell the greeting
These greedy lovers had at their first meeting.
He asked, she gave, and nothing was denied.
Both to each other quickly were affied.
Look how their hands, so were their hearts united,
And what he did she willingly requited.
(Sweet are the kisses, the embracements sweet,
When like desires and affections meet,
For from the earth to heaven is Cupid raised,
Where fancy is in equal balance peised.)
Yet she this rashness suddenly repented
And turned aside, and to herself lamented
As if her name and honour had been wronged
By being possessed of him for whom she longed.
Ay, and she wished, albeit not from her heart
That he would leave her turret and depart.
The mirthful god of amorous pleasure smiled
To see how he this captive nymph beguiled.
For hitherto he did but fan the fire,
And kept it down that it might mount the higher.
Now waxed she jealous lest his love abated,
Fearing her own thoughts made her to be hated.
Therefore unto him hastily she goes
And, like light Salmacis, her body throws
Upon his ***** where with yielding eyes
She offers up herself a sacrifice
To slake his anger if he were displeased.
O, what god would not therewith be appeased?
Like Aesop’s **** this jewel he enjoyed
And as a brother with his sister toyed
Supposing nothing else was to be done,
Now he her favour and good will had won.
But know you not that creatures wanting sense
By nature have a mutual appetence,
And, wanting organs to advance a step,
Moved by love’s force unto each other lep?
Much more in subjects having intellect
Some hidden influence breeds like effect.
Albeit Leander rude in love and raw,
Long dallying with Hero, nothing saw
That might delight him more, yet he suspected
Some amorous rites or other were neglected.
Therefore unto his body hers he clung.
She, fearing on the rushes to be flung,
Strived with redoubled strength; the more she strived
The more a gentle pleasing heat revived,
Which taught him all that elder lovers know.
And now the same gan so to scorch and glow
As in plain terms (yet cunningly) he craved it.
Love always makes those eloquent that have it.
She, with a kind of granting, put him by it
And ever, as he thought himself most nigh it,
Like to the tree of Tantalus, she fled
And, seeming lavish, saved her maidenhead.
Ne’er king more sought to keep his diadem,
Than Hero this inestimable gem.
Above our life we love a steadfast friend,
Yet when a token of great worth we send,
We often kiss it, often look thereon,
And stay the messenger that would be gone.
No marvel then, though Hero would not yield
So soon to part from that she dearly held.
Jewels being lost are found again, this never;
’Tis lost but once, and once lost, lost forever.

Now had the morn espied her lover’s steeds,
Whereat she starts, puts on her purple weeds,
And red for anger that he stayed so long
All headlong throws herself the clouds among.
And now Leander, fearing to be missed,
Embraced her suddenly, took leave, and kissed.
Long was he taking leave, and loath to go,
And kissed again as lovers use to do.
Sad Hero wrung him by the hand and wept
Saying, “Let your vows and promises be kept.”
Then standing at the door she turned about
As loath to see Leander going out.
And now the sun that through th’ horizon peeps,
As pitying these lovers, downward creeps,
So that in silence of the cloudy night,
Though it was morning, did he take his flight.
But what the secret trusty night concealed
Leander’s amorous habit soon revealed.
With Cupid’s myrtle was his bonnet crowned,
About his arms the purple riband wound
Wherewith she wreathed her largely spreading hair.
Nor could the youth abstain, but he must wear
The sacred ring wherewith she was endowed
When first religious chastity she vowed.
Which made his love through Sestos to be known,
And thence unto Abydos sooner blown
Than he could sail; for incorporeal fame
Whose weight consists in nothing but her name,
Is swifter than the wind, whose tardy plumes
Are reeking water and dull earthly fumes.
Home when he came, he seemed not to be there,
But, like exiled air ****** from his sphere,
Set in a foreign place; and straight from thence,
Alcides like, by mighty violence
He would have chased away the swelling main
That him from her unjustly did detain.
Like as the sun in a diameter
Fires and inflames objects removed far,
And heateth kindly, shining laterally,
So beauty sweetly quickens when ’tis nigh,
But being separated and removed,
Burns where it cherished, murders where it loved.
Therefore even as an index to a book,
So to his mind was young Leander’s look.
O, none but gods have power their love to hide,
Affection by the countenance is descried.
The light of hidden fire itself discovers,
And love that is concealed betrays poor lovers,
His secret flame apparently was seen.
Leander’s father knew where he had been
And for the same mildly rebuked his son,
Thinking to quench the sparkles new begun.
But love resisted once grows passionate,
And nothing more than counsel lovers hate.
For as a hot proud horse highly disdains
To have his head controlled, but breaks the reins,
Spits forth the ringled bit, and with his hooves
Checks the submissive ground; so he that loves,
The more he is restrained, the worse he fares.
What is it now, but mad Leander dares?
“O Hero, Hero!” thus he cried full oft;
And then he got him to a rock aloft,
Where having spied her tower, long stared he on’t,
And prayed the narrow toiling Hellespont
To part in twain, that he might come and go;
But still the rising billows answered, “No.”
With that he stripped him to the ivory skin
And, crying “Love, I come,” leaped lively in.
Whereat the sapphire visaged god grew proud,
And made his capering Triton sound aloud,
Imagining that Ganymede, displeased,
Had left the heavens; therefore on him he seized.
Leander strived; the waves about him wound,
And pulled him to the bottom, where the ground
Was strewed with pearl, and in low coral groves
Sweet singing mermaids sported with their loves
On heaps of heavy gold, and took great pleasure
To spurn in careless sort the shipwrack treasure.
For here the stately azure palace stood
Where kingly Neptune and his train abode.
The ***** god embraced him, called him “Love,”
And swore he never should return to Jove.
But when he knew it was not Ganymede,
For under water he was almost dead,
He heaved him up and, looking on his face,
Beat down the bold waves with his triple mace,
Which mounted up, intending to have kissed him,
And fell in drops like tears because they missed him.
Leander, being up, began to swim
And, looking back, saw Neptune follow him,
Whereat aghast, the poor soul ‘gan to cry
“O, let me visit Hero ere I die!”
The god put Helle’s bracelet on his arm,
And swore the sea should never do him harm.
He clapped his plump cheeks, with his tresses played
And, smiling wantonly, his love bewrayed.
He watched his arms and, as they opened wide
At every stroke, betwixt them would he slide
And steal a kiss, and then run out and dance,
And, as he turned, cast many a lustful glance,
And threw him gaudy toys to please his eye,
And dive into the water, and there pry
Upon his breast, his thighs, and every limb,
And up again, and close beside him swim,
And talk of love.

Leander made reply,
“You are deceived; I am no woman, I.”
Thereat smiled Neptune, and then told a tale,
How that a shepherd, sitting in a vale,
Played with a boy so fair and kind,
As for his love both earth and heaven pined;
That of the cooling river durst not drink,
Lest water nymphs should pull him from the brink.
And when he sported in the fragrant lawns,
Goat footed satyrs and upstaring fauns
Would steal him thence. Ere half this tale was done,
“Ay me,” Leander cried, “th’ enamoured sun
That now should shine on Thetis’ glassy bower,
Descends upon my radiant Hero’s tower.
O, that these tardy arms of mine were wings!”
And, as he spake, upon the waves he springs.
Neptune was angry that he gave no ear,
And in his heart revenging malice bare.
He flung at him his mace but, as it went,
He called it in, for love made him repent.
The mace, returning back, his own hand hit
As meaning to be venged for darting it.
When this fresh bleeding wound Leander viewed,
His colour went and came, as if he rued
The grief which Neptune felt. In gentle *******
Relenting thoughts, remorse, and pity rests.
And who have hard hearts and obdurate minds,
But vicious, harebrained, and illiterate hinds?
The god, seeing him with pity to be moved,
Thereon concluded that he was beloved.
(Love is too full of faith, too credulous,
With folly and false hope deluding us.)
Wherefore, Leander’s fancy to surprise,
To the rich Ocean for gifts he flies.
’tis wisdom to give much; a gift prevails
When deep persuading oratory fails.

By this Leander, being near the land,
Cast down his weary feet and felt the sand.
Breathless albeit he were he rested not
Till to the solitary tower he got,
And knocked and called. At which celestial noise
The longing heart of Hero much more joys
Than nymphs and shepherds when the timbrel rings,
Or crooked dolphin when the sailor sings.
She stayed not for her robes but straight arose
And, drunk with gladness, to the door she goes,
Where seeing a naked man, she screeched for fear
(Such sights as this to tender maids are rare)
And ran into the dark herself to hide.
(Rich jewels in the dark are soonest spied).
Unto her was he led, or rather drawn
By those white limbs which sparkled through the lawn.
The nearer that he came, the more she fled,
And, seeking refuge, slipped into her bed.
Whereon Leander sitting thus began,
Through numbing cold, all feeble, faint, and wan.
“If not for love, yet, love, for pity sake,
Me in thy bed and maiden ***** take.
At least vouchsafe these arms some little room,
Who, hoping to embrace thee, cheerly swum.
This head was beat with many a churlish billow,
And therefore let it rest upon thy pillow.”
Herewith affrighted, Hero shrunk away,
And in her lukewarm place Leander lay,
Whose lively heat, like fire from heaven fet,
Would animate gross clay and higher set
The drooping thoughts of base declining souls
Than dreary Mars carousing nectar bowls.
His hands he cast upon her like a snare.
She, overcome with shame and sallow fear,
Like chaste Diana when Actaeon spied her,
Being suddenly betrayed, dived down to hide her.
And, as her silver body downward went,
With both her hands she made the bed a tent,
And in her own mind thought herself secure,
O’ercast with dim and darksome coverture.
And now she lets him whisper in her ear,
Flatter, entreat, promise, protest and swear;
Yet ever, as he greedily assayed
To touch those dainties, she the harpy played,
And every limb did, as a soldier stout,
Defend the fort, and keep the foeman out.
For though the rising ivory mount he scaled,
Which is with azure circling lines empaled,
Much like a globe (a globe may I term this,
By which love sails to regions full of bliss)
Yet there with Sisyphus he toiled in vain,
Till gentle parley did the truce obtain.
Wherein Leander on her quivering breast
Breathless spoke something, and sighed out the rest;
Which so prevailed, as he with small ado
Enclosed her in his arms and kissed her too.
And every kiss to her was as a charm,
And to Leander as a fresh alarm,
So that the truce was broke and she, alas,
(Poor silly maiden) at his mercy was.
Love is not full of pity (as men say)
But deaf and cruel where he means to prey.
Even as a bird, which in our hands we wring,
Forth plungeth and oft flutters with her wing,
She trembling strove.

This strife of hers (like that
Which made the world) another world begat
Of unknown joy. Treason was in her thought,
And cunningly to yield herself she sought.
Seeming not won, yet won she was at length.
In such wars women use but half their strength.
Leander now, like Theban Hercules,
Entered the orchard of th’ Hesperides;
Whose fruit none rightly can describe but he
That pulls or shakes it from the golden tree.
And now she wished this night were never done,
And sighed to think upon th’ approaching sun;
For much it grieved her that the bright daylight
Should know the pleasure of this blessed night,
And them, like Mars and Erycine, display
Both in each other’s arms chained as they lay.
Again, she knew not how to frame her look,
Or speak to him, who in a moment took
That which so long so charily she kept,
And fain by stealth away she would have crept,
And to some corner secretly have gone,
Leaving Leander in the bed alone.
But as her naked feet were whipping out,
He on the sudden clinged her so about,
That, mermaid-like, unto the floor she slid.
One half appeared, the other half was hid.
Thus near the bed she blushing stood upright,
And from her countenance behold ye might
A kind of twilight break, which through the hair,
As from an orient cloud, glimpsed here and there,
And round about the chamber this false morn
Brought forth the day before the day was born.
So Hero’s ruddy cheek Hero betrayed,
And her all naked to his sight displayed,
Whence his admiring eyes more pleasure took
Than Dis, on heaps of gold fixing his look.
By this, Apollo’s golden harp began
To sound forth music to the ocean,
Which watchful Hesperus no sooner heard
But he the bright day-bearing car prepared
And ran before, as harbinger of light,
And with his flaring beams mocked ugly night,
Till she, o’ercome with anguish, shame, and rage,
Danged down to hell her loathsome carriage.

Now Morn, her rosy steps in the eastern clime
Advancing, sowed the earth with orient pearl,
When Adam waked, so customed; for his sleep
Was aery-light, from pure digestion bred,
And temperate vapours bland, which the only sound
Of leaves and fuming rills, Aurora’s fan,
Lightly dispersed, and the shrill matin song
Of birds on every bough; so much the more
His wonder was to find unwakened Eve
With tresses discomposed, and glowing cheek,
As through unquiet rest:  He, on his side
Leaning half raised, with looks of cordial love
Hung over her enamoured, and beheld
Beauty, which, whether waking or asleep,
Shot forth peculiar graces; then with voice
Mild, as when Zephyrus on Flora breathes,
Her hand soft touching, whispered thus.  Awake,
My fairest, my espoused, my latest found,
Heaven’s last best gift, my ever new delight!
Awake:  The morning shines, and the fresh field
Calls us; we lose the prime, to mark how spring
Our tender plants, how blows the citron grove,
What drops the myrrh, and what the balmy reed,
How nature paints her colours, how the bee
Sits on the bloom extracting liquid sweet.
Such whispering waked her, but with startled eye
On Adam, whom embracing, thus she spake.
O sole in whom my thoughts find all repose,
My glory, my perfection! glad I see
Thy face, and morn returned; for I this night
(Such night till this I never passed) have dreamed,
If dreamed, not, as I oft am wont, of thee,
Works of day past, or morrow’s next design,
But of offence and trouble, which my mind
Knew never till this irksome night:  Methought,
Close at mine ear one called me forth to walk
With gentle voice;  I thought it thine: It said,
‘Why sleepest thou, Eve? now is the pleasant time,
‘The cool, the silent, save where silence yields
‘To the night-warbling bird, that now awake
‘Tunes sweetest his love-laboured song; now reigns
‘Full-orbed the moon, and with more pleasing light
‘Shadowy sets off the face of things; in vain,
‘If none regard; Heaven wakes with all his eyes,
‘Whom to behold but thee, Nature’s desire?
‘In whose sight all things joy, with ravishment
‘Attracted by thy beauty still to gaze.’
I rose as at thy call, but found thee not;
To find thee I directed then my walk;
And on, methought, alone I passed through ways
That brought me on a sudden to the tree
Of interdicted knowledge: fair it seemed,
Much fairer to my fancy than by day:
And, as I wondering looked, beside it stood
One shaped and winged like one of those from Heaven
By us oft seen; his dewy locks distilled
Ambrosia; on that tree he also gazed;
And ‘O fair plant,’ said he, ‘with fruit surcharged,
‘Deigns none to ease thy load, and taste thy sweet,
‘Nor God, nor Man?  Is knowledge so despised?
‘Or envy, or what reserve forbids to taste?
‘Forbid who will, none shall from me withhold
‘Longer thy offered good; why else set here?
This said, he paused not, but with venturous arm
He plucked, he tasted; me damp horrour chilled
At such bold words vouched with a deed so bold:
But he thus, overjoyed; ‘O fruit divine,
‘Sweet of thyself, but much more sweet thus cropt,
‘Forbidden here, it seems, as only fit
‘For Gods, yet able to make Gods of Men:
‘And why not Gods of Men; since good, the more
‘Communicated, more abundant grows,
‘The author not impaired, but honoured more?
‘Here, happy creature, fair angelick Eve!
‘Partake thou also; happy though thou art,
‘Happier thou mayest be, worthier canst not be:
‘Taste this, and be henceforth among the Gods
‘Thyself a Goddess, not to earth confined,
‘But sometimes in the air, as we, sometimes
‘Ascend to Heaven, by merit thine, and see
‘What life the Gods live there, and such live thou!’
So saying, he drew nigh, and to me held,
Even to my mouth of that same fruit held part
Which he had plucked; the pleasant savoury smell
So quickened appetite, that I, methought,
Could not but taste.  Forthwith up to the clouds
With him I flew, and underneath beheld
The earth outstretched immense, a prospect wide
And various:  Wondering at my flight and change
To this high exaltation; suddenly
My guide was gone, and I, methought, sunk down,
And fell asleep; but O, how glad I waked
To find this but a dream!  Thus Eve her night
Related, and thus Adam answered sad.
Best image of myself, and dearer half,
The trouble of thy thoughts this night in sleep
Affects me equally; nor can I like
This uncouth dream, of evil sprung, I fear;
Yet evil whence? in thee can harbour none,
Created pure.  But know that in the soul
Are many lesser faculties, that serve
Reason as chief; among these Fancy next
Her office holds; of all external things
Which the five watchful senses represent,
She forms imaginations, aery shapes,
Which Reason, joining or disjoining, frames
All what we affirm or what deny, and call
Our knowledge or opinion; then retires
Into her private cell, when nature rests.
Oft in her absence mimick Fancy wakes
To imitate her; but, misjoining shapes,
Wild work produces oft, and most in dreams;
Ill matching words and deeds long past or late.
Some such resemblances, methinks, I find
Of our last evening’s talk, in this thy dream,
But with addition strange; yet be not sad.
Evil into the mind of God or Man
May come and go, so unreproved, and leave
No spot or blame behind:  Which gives me hope
That what in sleep thou didst abhor to dream,
Waking thou never will consent to do.
Be not disheartened then, nor cloud those looks,
That wont to be more cheerful and serene,
Than when fair morning first smiles on the world;
And let us to our fresh employments rise
Among the groves, the fountains, and the flowers
That open now their choisest bosomed smells,
Reserved from night, and kept for thee in store.
So cheered he his fair spouse, and she was cheered;
But silently a gentle tear let fall
From either eye, and wiped them with her hair;
Two other precious drops that ready stood,
Each in their crystal sluice, he ere they fell
Kissed, as the gracious signs of sweet remorse
And pious awe, that feared to have offended.
So all was cleared, and to the field they haste.
But first, from under shady arborous roof
Soon as they forth were come to open sight
Of day-spring, and the sun, who, scarce up-risen,
With wheels yet hovering o’er the ocean-brim,
Shot parallel to the earth his dewy ray,
Discovering in wide landskip all the east
Of Paradise and Eden’s happy plains,
Lowly they bowed adoring, and began
Their orisons, each morning duly paid
In various style; for neither various style
Nor holy rapture wanted they to praise
Their Maker, in fit strains pronounced, or sung
Unmeditated; such prompt eloquence
Flowed from their lips, in prose or numerous verse,
More tuneable than needed lute or harp
To add more sweetness; and they thus began.
These are thy glorious works, Parent of good,
Almighty!  Thine this universal frame,
Thus wonderous fair;  Thyself how wonderous then!
Unspeakable, who sitst above these heavens
To us invisible, or dimly seen
In these thy lowest works; yet these declare
Thy goodness beyond thought, and power divine.
Speak, ye who best can tell, ye sons of light,
Angels; for ye behold him, and with songs
And choral symphonies, day without night,
Circle his throne rejoicing; ye in Heaven
On Earth join all ye Creatures to extol
Him first, him last, him midst, and without end.
Fairest of stars, last in the train of night,
If better thou belong not to the dawn,
Sure pledge of day, that crownest the smiling morn
With thy bright circlet, praise him in thy sphere,
While day arises, that sweet hour of prime.
Thou Sun, of this great world both eye and soul,
Acknowledge him thy greater; sound his praise
In thy eternal course, both when thou climbest,
And when high noon hast gained, and when thou fallest.
Moon, that now meetest the orient sun, now flyest,
With the fixed Stars, fixed in their orb that flies;
And ye five other wandering Fires, that move
In mystick dance not without song, resound
His praise, who out of darkness called up light.
Air, and ye Elements, the eldest birth
Of Nature’s womb, that in quaternion run
Perpetual circle, multiform; and mix
And nourish all things; let your ceaseless change
Vary to our great Maker still new praise.
Ye Mists and Exhalations, that now rise
From hill or steaming lake, dusky or gray,
Till the sun paint your fleecy skirts with gold,
In honour to the world’s great Author rise;
Whether to deck with clouds the uncoloured sky,
Or wet the thirsty earth with falling showers,
Rising or falling still advance his praise.
His praise, ye Winds, that from four quarters blow,
Breathe soft or loud; and, wave your tops, ye Pines,
With every plant, in sign of worship wave.
Fountains, and ye that warble, as ye flow,
Melodious murmurs, warbling tune his praise.
Join voices, all ye living Souls:  Ye Birds,
That singing up to Heaven-gate ascend,
Bear on your wings and in your notes his praise.
Ye that in waters glide, and ye that walk
The earth, and stately tread, or lowly creep;
Witness if I be silent, morn or even,
To hill, or valley, fountain, or fresh shade,
Made vocal by my song, and taught his praise.
Hail, universal Lord, be bounteous still
To give us only good; and if the night
Have gathered aught of evil, or concealed,
Disperse it, as now light dispels the dark!
So prayed they innocent, and to their thoughts
Firm peace recovered soon, and wonted calm.
On to their morning’s rural work they haste,
Among sweet dews and flowers; where any row
Of fruit-trees over-woody reached too far
Their pampered boughs, and needed hands to check
Fruitless embraces: or they led the vine
To wed her elm; she, spoused, about him twines
Her marriageable arms, and with him brings
Her dower, the adopted clusters, to adorn
His barren leaves.  Them thus employed beheld
With pity Heaven’s high King, and to him called
Raphael, the sociable Spirit, that deigned
To travel with Tobias, and secured
His marriage with the seventimes-wedded maid.
Raphael, said he, thou hearest what stir on Earth
Satan, from Hell ’scaped through the darksome gulf,
Hath raised in Paradise; and how disturbed
This night the human pair; how he designs
In them at once to ruin all mankind.
Go therefore, half this day as friend with friend
Converse with Adam, in what bower or shade
Thou findest him from the heat of noon retired,
To respite his day-labour with repast,
Or with repose; and such discourse bring on,
As may advise him of his happy state,
Happiness in his power left free to will,
Left to his own free will, his will though free,
Yet mutable; whence warn him to beware
He swerve not, too secure:  Tell him withal
His danger, and from whom; what enemy,
Late fallen himself from Heaven, is plotting now
The fall of others from like state of bliss;
By violence? no, for that shall be withstood;
But by deceit and lies:  This let him know,
Lest, wilfully transgressing, he pretend
Surprisal, unadmonished, unforewarned.
So spake the Eternal Father, and fulfilled
All justice:  Nor delayed the winged Saint
After his charge received; but from among
Thousand celestial Ardours, where he stood
Veiled with his gorgeous wings, up springing light,
Flew through the midst of Heaven; the angelick quires,
On each hand parting, to his speed gave way
Through all the empyreal road; till, at the gate
Of Heaven arrived, the gate self-opened wide
On golden hinges turning, as by work
Divine the sovran Architect had framed.
From hence no cloud, or, to obstruct his sight,
Star interposed, however small he sees,
Not unconformed to other shining globes,
Earth, and the garden of God, with cedars crowned
Above all hills.  As when by night the glass
Of Galileo, less assured, observes
Imagined lands and regions in the moon:
Or pilot, from amidst the Cyclades
Delos or Samos first appearing, kens
A cloudy spot.  Down thither prone in flight
He speeds, and through the vast ethereal sky
Sails between worlds and worlds, with steady wing
Now on the polar winds, then with quick fan
Winnows the buxom air; till, within soar
Of towering eagles, to all the fowls he seems
A phoenix, gazed by all as that sole bird,
When, to enshrine his reliques in the Sun’s
Bright temple, to Egyptian Thebes he flies.
At once on the eastern cliff of Paradise
He lights, and to his proper shape returns
A Seraph winged:  Six wings he wore, to shade
His lineaments divine; the pair that clad
Each shoulder broad, came mantling o’er his breast
With regal ornament; the middle pair
Girt like a starry zone his waist, and round
Skirted his ***** and thighs with downy gold
And colours dipt in Heaven; the third his feet
Shadowed from either heel with feathered mail,
Sky-tinctured grain.  Like Maia’s son he stood,
And shook his plumes, that heavenly fragrance filled
The circuit wide.  Straight knew him all the bands
Of Angels under watch; and to his state,
And to his message high, in honour rise;
For on some message high they guessed him bound.
Their glittering tents he passed, and now is come
Into the blissful field, through groves of myrrh,
And flowering odours, cassia, nard, and balm;
A wilderness of sweets; for Nature here
Wantoned as in her prime, and played at will
Her ****** fancies pouring forth more sweet,
Wild above rule or art, enormous bliss.
Him through the spicy forest onward come
Adam discerned, as in the door he sat
Of his cool bower, while now the mounted sun
Shot down direct his fervid rays to warm
Earth’s inmost womb, more warmth than Adam needs:
And Eve within, due at her hour prepared
For dinner savoury fruits, of taste to please
True appetite, and not disrelish thirst
Of nectarous draughts between, from milky stream,
Berry or grape:  To whom thus Adam called.
Haste hither, Eve, and worth thy sight behold
Eastward among those trees, what glorious shape
Comes this way moving; seems another morn
Risen on mid-noon; some great behest from Heaven
To us perhaps he brings, and will vouchsafe
This day to be our guest.  But go with speed,
And, what thy stores contain, bring forth, and pour
Abundance, fit to honour and receive
Our heavenly stranger:  Well we may afford
Our givers their own gifts, and large bestow
From large bestowed, where Nature multiplies
Her fertile growth, and by disburthening grows
More fruitful, which instructs us not to spare.
To whom thus Eve.  Adam, earth’s hallowed mould,
Of God inspired! small store will serve, where store,
All seasons, ripe for use hangs on the stalk;
Save what by frugal storing firmness gains
To nourish, and superfluous moist consumes:
But I will haste, and from each bough and brake,
Each plant and juciest gourd, will pluck such choice
To entertain our Angel-guest, as he
Beholding shall confess, that here on Earth
God hath dispensed his bounties as in Heaven.
So saying, with dispatchful looks in haste
She turns, on hospitable thoughts intent
What choice to choose for delicacy best,
What order, so contrived as not to mix
Tastes, not well joined, inelegant, but bring
Taste after taste upheld with kindliest change;
Bestirs her then, and from each tender stalk
Whatever Earth, all-bearing mother, yields
In India East or West, or middle shore
In Pontus or the Punick coast, or where
Alcinous reigned, fruit of all kinds, in coat
Rough, or smooth rind, or bearded husk, or shell,
She gathers, tribute large, and on the board
Heaps with unsparing hand; for drink the grape
She crushes, inoffensive must, and meaths
From many a berry, and from sweet kernels pressed
She tempers dulcet creams; nor these to hold
Wants her fit vessels pure; then strows the ground
With rose and odours from the shrub unfumed.
Mean while our primitive great sire, to meet
His God-like guest, walks forth, without more train
Accompanied than with his own complete
Perfections; in himself was all his state,
More solemn than the tedious pomp that waits
On princes, when their rich retinue long
Of horses led, and gro

As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paused
Betwixt the world destroyed and world restored,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail; objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of Men, while yet but few,
And while the dread of judgement past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace;
Labouring the soil, and reaping plenteous crop,
Corn, wine, and oil; and, from the herd or flock,
Oft sacrificing bullock, lamb, or kid,
With large wine-offerings poured, and sacred feast,
Shall spend their days in joy unblamed; and dwell
Long time in peace, by families and tribes,
Under paternal rule: till one shall rise
Of proud ambitious heart; who, not content
With fair equality, fraternal state,
Will arrogate dominion undeserved
Over his brethren, and quite dispossess
Concord and law of nature from the earth;
Hunting (and men not beasts shall be his game)
With war, and hostile snare, such as refuse
Subjection to his empire tyrannous:
A mighty hunter thence he shall be styled
Before the Lord; as in despite of Heaven,
Or from Heaven, claiming second sovranty;
And from rebellion shall derive his name,
Though of rebellion others he accuse.
He with a crew, whom like ambition joins
With him or under him to tyrannize,
Marching from Eden towards the west, shall find
The plain, wherein a black bituminous gurge
Boils out from under ground, the mouth of Hell:
Of brick, and of that stuff, they cast to build
A city and tower, whose top may reach to Heaven;
And get themselves a name; lest, far dispersed
In foreign lands, their memory be lost;
Regardless whether good or evil fame.
But God, who oft descends to visit men
Unseen, and through their habitations walks
To mark their doings, them beholding soon,
Comes down to see their city, ere the tower
Obstruct Heaven-towers, and in derision sets
Upon their tongues a various spirit, to rase
Quite out their native language; and, instead,
To sow a jangling noise of words unknown:
Forthwith a hideous gabble rises loud,
Among the builders; each to other calls
Not understood; till hoarse, and all in rage,
As mocked they storm: great laughter was in Heaven,
And looking down, to see the hubbub strange,
And hear the din:  Thus was the building left
Ridiculous, and the work Confusion named.
Whereto thus Adam, fatherly displeased.
O execrable son! so to aspire
Above his brethren; to himself assuming
Authority usurped, from God not given:
He gave us only over beast, fish, fowl,
Dominion absolute; that right we hold
By his donation; but man over men
He made not lord; such title to himself
Reserving, human left from human free.
But this usurper his encroachment proud
Stays not on Man; to God his tower intends
Siege and defiance:  Wretched man!what food
Will he convey up thither, to sustain
Himself and his rash army; where thin air
Above the clouds will pine his entrails gross,
And famish him of breath, if not of bread?
To whom thus Michael.  Justly thou abhorrest
That son, who on the quiet state of men
Such trouble brought, affecting to subdue
Rational liberty; yet know withal,
Since thy original lapse, true liberty
Is lost, which always with right reason dwells
Twinned, and from her hath no dividual being:
Reason in man obscured, or not obeyed,
Immediately inordinate desires,
And upstart passions, catch the government
From reason; and to servitude reduce
Man, till then free.  Therefore, since he permits
Within himself unworthy powers to reign
Over free reason, God, in judgement just,
Subjects him from without to violent lords;
Who oft as undeservedly enthrall
His outward freedom:  Tyranny must be;
Though to the tyrant thereby no excuse.
Yet sometimes nations will decline so low
From virtue, which is reason, that no wrong,
But justice, and some fatal curse annexed,
Deprives them of their outward liberty;
Their inward lost:  Witness the irreverent son
Of him who built the ark; who, for the shame
Done to his father, heard this heavy curse,
Servant of servants, on his vicious race.
Thus will this latter, as the former world,
Still tend from bad to worse; till God at last,
Wearied with their iniquities, withdraw
His presence from among them, and avert
His holy eyes; resolving from thenceforth
To leave them to their own polluted ways;
And one peculiar nation to select
From all the rest, of whom to be invoked,
A nation from one faithful man to spring:
Him on this side Euphrates yet residing,
Bred up in idol-worship:  O, that men
(Canst thou believe?) should be so stupid grown,
While yet the patriarch lived, who ’scaped the flood,
As to forsake the living God, and fall
To worship their own work in wood and stone
For Gods!  Yet him God the Most High vouchsafes
To call by vision, from his father’s house,
His kindred, and false Gods, into a land
Which he will show him; and from him will raise
A mighty nation; and upon him shower
His benediction so, that in his seed
All nations shall be blest: he straight obeys;
Not knowing to what land, yet firm believes:
I see him, but thou canst not, with what faith
He leaves his Gods, his friends, and native soil,
Ur of Chaldaea, passing now the ford
To Haran; after him a cumbrous train
Of herds and flocks, and numerous servitude;
Not wandering poor, but trusting all his wealth
With God, who called him, in a land unknown.
Canaan he now attains; I see his tents
Pitched about Sechem, and the neighbouring plain
Of Moreh; there by promise he receives
Gift to his progeny of all that land,
From Hameth northward to the Desart south;
(Things by their names I call, though yet unnamed;)
From Hermon east to the great western Sea;
Mount Hermon, yonder sea; each place behold
In prospect, as I point them; on the shore
Mount Carmel; here, the double-founted stream,
Jordan, true limit eastward; but his sons
Shall dwell to Senir, that long ridge of hills.
This ponder, that all nations of the earth
Shall in his seed be blessed:  By that seed
Is meant thy great Deliverer, who shall bruise
The Serpent’s head; whereof to thee anon
Plainlier shall be revealed.  This patriarch blest,
Whom faithful Abraham due time shall call,
A son, and of his son a grand-child, leaves;
Like him in faith, in wisdom, and renown:
The grandchild, with twelve sons increased, departs
From Canaan to a land hereafter called
Egypt, divided by the river Nile
See where it flows, disgorging at seven mouths
Into the sea. To sojourn in that land
He comes, invited by a younger son
In time of dearth, a son whose worthy deeds
Raise him to be the second in that realm
Of Pharaoh. There he dies, and leaves his race
Growing into a nation, and now grown
Suspected to a sequent king, who seeks
To stop their overgrowth, as inmate guests
Too numerous; whence of guests he makes them slaves
Inhospitably, and kills their infant males:
Till by two brethren (these two brethren call
Moses and Aaron) sent from God to claim
His people from enthralment, they return,
With glory and spoil, back to their promised land.
But first, the lawless tyrant, who denies
To know their God, or message to regard,
Must be compelled by signs and judgements dire;
To blood unshed the rivers must be turned;
Frogs, lice, and flies, must all his palace fill
With loathed intrusion, and fill all the land;
His cattle must of rot and murren die;
Botches and blains must all his flesh emboss,
And all his people; thunder mixed with hail,
Hail mixed with fire, must rend the Egyptians sky,
And wheel on the earth, devouring where it rolls;
What it devours not, herb, or fruit, or grain,
A darksome cloud of locusts swarming down
Must eat, and on the ground leave nothing green;
Darkness must overshadow all his bounds,
Palpable darkness, and blot out three days;
Last, with one midnight stroke, all the first-born
Of Egypt must lie dead.  Thus with ten wounds
The river-dragon tamed at length submits
To let his sojourners depart, and oft
Humbles his stubborn heart; but still, as ice
More hardened after thaw; till, in his rage
Pursuing whom he late dismissed, the sea
Swallows him with his host; but them lets pass,
As on dry land, between two crystal walls;
Awed by the rod of Moses so to stand
Divided, till his rescued gain their shore:
Such wondrous power God to his saint will lend,
Though present in his Angel; who shall go
Before them in a cloud, and pillar of fire;
By day a cloud, by night a pillar of fire;
To guide them in their journey, and remove
Behind them, while the obdurate king pursues:
All night he will pursue; but his approach
Darkness defends between till morning watch;
Then through the fiery pillar, and the cloud,
God looking forth will trouble all his host,
And craze their chariot-wheels: when by command
Moses once more his potent rod extends
Over the sea; the sea his rod obeys;
On their embattled ranks the waves return,
And overwhelm their war:  The race elect
Safe toward Canaan from the shore advance
Through the wild Desart, not the readiest way;
Lest, entering on the Canaanite alarmed,
War terrify them inexpert, and fear
Return them back to Egypt, choosing rather
Inglorious life with servitude; for life
To noble and ignoble is more sweet
Untrained in arms, where rashness leads not on.
This also shall they gain by their delay
In the wide wilderness; there they shall found
Their government, and their great senate choose
Through the twelve tribes, to rule by laws ordained:
God from the mount of Sinai, whose gray top
Shall tremble, he descending, will himself
In thunder, lightning, and loud trumpets’ sound,
Ordain them laws; part, such as appertain
To civil justice; part, religious rites
Of sacrifice; informing them, by types
And shadows, of that destined Seed to bruise
The Serpent, by what means he shall achieve
Mankind’s deliverance.  But the voice of God
To mortal ear is dreadful:  They beseech
That Moses might report to them his will,
And terrour cease; he grants what they besought,
Instructed that to God is no access
Without Mediator, whose high office now
Moses in figure bears; to introduce
One greater, of whose day he shall foretel,
And all the Prophets in their age the times
Of great Messiah shall sing.  Thus, laws and rites
Established, such delight hath God in Men
Obedient to his will, that he vouchsafes
Among them to set up his tabernacle;
The Holy One with mortal Men to dwell:
By his prescript a sanctuary is framed
Of cedar, overlaid with gold; therein
An ark, and in the ark his testimony,
The records of his covenant; over these
A mercy-seat of gold, between the wings
Of two bright Cherubim; before him burn
Seven lamps as in a zodiack representing
The heavenly fires; over the tent a cloud
Shall rest by day, a fiery gleam by night;
Save when they journey, and at length they come,
Conducted by his Angel, to the land
Promised to Abraham and his seed:—The rest
Were long to tell; how many battles fought
How many kings destroyed; and kingdoms won;
Or how the sun shall in mid Heaven stand still
A day entire, and night’s due course adjourn,
Man’s voice commanding, ‘Sun, in Gibeon stand,
‘And thou moon in the vale of Aialon,
’Till Israel overcome! so call the third
From Abraham, son of Isaac; and from him
His whole descent, who thus shall Canaan win.
Here Adam interposed.  O sent from Heaven,
Enlightener of my darkness, gracious things
Thou hast revealed; those chiefly, which concern
Just Abraham and his seed: now first I find
Mine eyes true-opening, and my heart much eased;
Erewhile perplexed with thoughts, what would become
Of me and all mankind:  But now I see
His day, in whom all nations shall be blest;
Favour unmerited by me, who sought
Forbidden knowledge by forbidden means.
This yet I apprehend not, why to those
Among whom God will deign to dwell on earth
So many and so various laws are given;
So many laws argue so many sins
Among them; how can God with such reside?
To whom thus Michael.  Doubt not but that sin
Will reign among them, as of thee begot;
And therefore was law given them, to evince
Their natural pravity, by stirring up
Sin against law to fight: that when they see
Law can discover sin, but not remove,
Save by those shadowy expiations weak,
The blood of bulls and goats, they may conclude
Some blood more precious must be paid for Man;
Just for unjust; that, in such righteousness
To them by faith imputed, they may find
Justification towards God, and peace
Of conscience; which the law by ceremonies
Cannot appease; nor Man the mortal part
Perform; and, not performing, cannot live.
So law appears imperfect; and but given
With purpose to resign them, in full time,
Up to a better covenant; disciplined
From shadowy types to truth; from flesh to spirit;
From imposition of strict laws to free
Acceptance of large grace; from servile fear
To filial; works of law to works of faith.
And therefore shall not Moses, though of God
Highly beloved, being but the minister
Of law, his people into Canaan lead;
But Joshua, whom the Gentiles Jesus call,
His name and office bearing, who shall quell
The adversary-Serpent, and bring back
Through the world’s wilderness long-wandered Man
Safe to eternal Paradise of rest.
Mean while they, in their earthly Canaan placed,
Long time shall dwell and prosper, but when sins
National interrupt their publick peace,
Provoking God to raise them enemies;
From whom as oft he saves them penitent
By Judges first, then under Kings; of whom
The second, both for piety renowned
And puissant deeds, a promise shall receive
Irrevocable, that his regal throne
For ever shall endure; the like shall sing
All Prophecy, that of the royal stock
Of David (so I name this king) shall rise
A Son, the Woman’s seed to thee foretold,
Foretold to Abraham, as in whom shall trust
All nations; and to kings foretold, of kings
The last; for of his reign shall be no end.
But first, a long succession must ensue;
And his next son, for wealth and wisdom famed,
The clouded ark of God, till then in tents
Wandering, shall in a glorious temple enshrine.
Such follow him, as shall be registered
Part good, part bad; of bad the longer scroll;
Whose foul idolatries, and other faults
Heaped to the popular sum, will so incense
God, as to leave them, and expose their land,
Their city, his temple, and his holy ark,
With all his sacred things, a scorn and prey
To that proud city, whose high walls thou sawest
Left in confusion; Babylon thence called.
There in captivity he lets them dwell
The space of seventy years; then brings them back,
Remembering mercy, and his covenant sworn
To David, stablished as the days of Heaven.
Returned from Babylon by leave of kings
Their lords, whom God disposed, the house of God
They first re-edify; and for a while
In mean estate live moderate; till, grown
In wealth and multitude, factious they grow;
But first among the priests dissention springs,
Men who attend the altar, and should most
Endeavour peace: their strife pollution brings
Upon the temple itself: at last they seise
The scepter, and regard not David’s sons;
Then lose it to a stranger, that the true
Anointed King Messiah might be born
Barred of his right; yet at his birth a star,
Unseen before in Heaven, proclaims him come;
And guides the eastern sages, who inquire
His place, to offer incense, myrrh, and gold:
His place of birth a solemn Angel tells
To simple shepherds, keeping watch by night;
They gladly thither haste, and by a quire
Of squadroned Angels hear his carol sung.
A ****** is his mother, but his sire
The power of the Most High:  He shall ascend
The throne hereditary, and bound his reign
With Earth’s wide bounds, his glory with the Heavens.
He ceased, discerning Adam with such joy
Surcharged, as had like grief been dewed in tears,
Without the vent of words; which these he breathed.
O prophet of glad tidings, finisher
Of utmost hope! now clear I understand
What oft my steadiest thoughts have searched in vain;
Why o

Forth upon the Gitche Gumee,
On the shining Big-Sea-Water,
With his fishing-line of cedar,
Of the twisted bark of cedar,
Forth to catch the sturgeon Nahma,
Mishe-Nahma, King of Fishes,
In his birch canoe exulting
All alone went Hiawatha.

  Through the clear, transparent water
He could see the fishes swimming
Far down in the depths below him;
See the yellow perch, the Sahwa,

  Like a sunbeam in the water,
See the Shawgashee, the craw-fish,
Like a spider on the bottom,
On the white and sandy bottom.

  At the stern sat Hiawatha,
With his fishing-line of cedar;
In his plumes the breeze of morning
Played as in the hemlock branches;
On the bows, with tail erected,
Sat the squirrel, Adjidaumo;
In his fur the breeze of morning
Played as in the prairie grasses.

  On the white sand of the bottom
Lay the monster Mishe-Nahma,
Lay the sturgeon, King of Fishes;
Through his gills he breathed the water,
With his fins he fanned and winnowed,
With his tail he swept the sand-floor.

  There he lay in all his armor;
On each side a shield to guard him,
Plates of bone upon his forehead,
Down his sides and back and shoulders
Plates of bone with spines projecting!
Painted was he with his war-paints,
Stripes of yellow, red, and azure,
Spots of brown and spots of sable;
And he lay there on the bottom,
Fanning with his fins of purple,
As above him Hiawatha
In his birch canoe came sailing,
With his fishing-line of cedar.

  “Take my bait!” cried Hiawatha,
Down into the depths beneath him,
“Take my bait, O sturgeon, Nahma!
Come up from below the water,
Let us see which is the stronger!”
And he dropped his line of cedar
Through the clear, transparent water,
Waited vainly for an answer,
Long sat waiting for an answer,
And repeating loud and louder,
“Take my bait, O King of Fishes!”

  Quiet lay the sturgeon, Nahma,
Fanning slowly in the water,
Looking up at Hiawatha,
Listening to his call and clamor,
His unnecessary tumult,
Till he wearied of the shouting;
And he said to the Kenozha,
To the pike, the Maskenozha,
“Take the bait of this rude fellow,
Break the line of Hiawatha!”

  In his fingers Hiawatha
Felt the loose line **** and tighten;
As he drew it in, it tugged so
That the birch canoe stood endwise,
Like a birch log in the water,
With the squirrel, Adjidaumo,
Perched and frisking on the summit.

  Full of scorn was Hiawatha
When he saw the fish rise upward,
Saw the pike, the Maskenozha,
Coming nearer, nearer to him,
And he shouted through the water,
“Esa! esa! shame upon you!
You are but the pike, Kenozha,
You are not the fish I wanted,
You are not the King of Fishes!”

  Reeling downward to the bottom
Sank the pike in great confusion,
And the mighty sturgeon, Nahma,
Said to Ugudwash, the sun-fish,
To the bream, with scales of crimson,
“Take the bait of this great boaster,
Break the line of Hiawatha!”

  Slowly upward, wavering, gleaming,
Rose the Ugudwash, the sun-fish,
Seized the line of Hiawatha,
Swung with all his weight upon it,
Made a whirlpool in the water,
Whirled the birch canoe in circles,
Round and round in gurgling eddies,
Till the circles in the water
Reached the far-off sandy beaches,
Till the water-flags and rushes
Nodded on the distant margins.

  But when Hiawatha saw him
Slowly rising through the water,
Lifting up his disk refulgent,
Loud he shouted in derision,
“Esa! esa! shame upon you!
You are Ugudwash, the sun-fish,
You are not the fish I wanted,
You are not the King of Fishes!”

  Slowly downward, wavering, gleaming,
Sank the Ugudwash, the sun-fish,
And again the sturgeon, Nahma,
Heard the shout of Hiawatha,
Heard his challenge of defiance,
The unnecessary tumult,
Ringing far across the water.

  From the white sand of the bottom
Up he rose with angry gesture,
Quivering in each nerve and fibre,
Clashing all his plates of armor,
Gleaming bright with all his war-paint;
In his wrath he darted upward,
Flashing leaped into the sunshine,
Opened his great jaws, and swallowed
Both canoe and Hiawatha.

  Down into that darksome cavern
Plunged the headlong Hiawatha,
As a log on some black river,
Shoots and plunges down the rapids,
Found himself in utter darkness,
Groped about in helpless wonder,
Till he felt a great heart beating,
Throbbing in that utter darkness.

  And he smote it in his anger,
With his fist, the heart of Nahma,
Felt the mighty King of Fishes
Shudder through each nerve and fibre,
Heard the water gurgle round him
As he leaped and staggered through it,
Sick at heart, and faint and weary.

  Crosswise then did Hiawatha
Drag his birch-canoe for safety,
Lest from out the jaws of Nahma,
In the turmoil and confusion,
Forth he might be hurled and perish.
And the squirrel, Adjidaumo,
Frisked and chattered very gayly,
Toiled and tugged with Hiawatha
Till the labor was completed.

  Then said Hiawatha to him,
“O my little friend, the squirrel,
Bravely have you toiled to help me;
Take the thanks of Hiawatha,
And the name which now he gives you;
For hereafter and forever
Boys shall call you Adjidaumo,
Tail-in-air the boys shall call you!”

  And again the sturgeon, Nahma,
Gasped and quivered in the water,
Then was still, and drifted landward
Till he grated on the pebbles,
Till the listening Hiawatha
Heard him grate upon the margin,
Felt him strand upon the pebbles,
Knew that Nahma, King of Fishes,
Lay there dead upon the margin.

  Then he heard a clang and flapping,
As of many wings assembling,
Heard a screaming and confusion,
As of birds of prey contending,
Saw a gleam of light above him,
Shining through the ribs of Nahma,
Saw the glittering eyes of sea-gulls,
Of Kayoshk, the sea-gulls, peering,
Gazing at him through the opening,
Heard them saying to each other,
“’Tis our brother, Hiawatha!”

  And he shouted from below them,
Cried exulting from the caverns:
“O ye sea-gulls! O my brothers!
I have slain the sturgeon, Nahma;
Make the rifts a little larger,
With your claws the openings widen,
Set me free from this dark prison,
And henceforward and forever
Men shall speak of your achievements,
Calling you Kayoshk, the sea-gulls,
Yes, Kayoshk, the Noble Scratchers!”

  And the wild and clamorous sea-gulls
Toiled with beak and claws together,
Made the rifts and openings wider
In the mighty ribs of Nahma,
And from peril and from prison,
From the body of the sturgeon,
From the peril of the water,
They released my Hiawatha.

  He was standing near his wigwam,
On the margin of the water,
And he called to old Nokomis,
Called and beckoned to Nokomis,
Pointed to the sturgeon, Nahma,
Lying lifeless on the pebbles,
With the sea-gulls feeding on him.

  “I have slain the Mishe-Nahma,
Slain the King of Fishes!” said he;
“Look! the sea-gulls feed upon him,
Yes, my friends Kayoshk, the sea-gulls;
Drive them not away, Nokomis,
They have saved me from great peril
In the body of the sturgeon,
Wait until their meal is ended,
Till their craws are full with feasting,
Till they homeward fly, at sunset,
To their nests among the marshes;
Then bring all your pots and kettles,
And make oil for us in Winter.”

  And she waited till the sun set,
Till the pallid moon, the Night-sun,
Rose above the tranquil water,
Till Kayoshk, the sated sea-gulls,
From their banquet rose with clamor,
And across the fiery sunset
Winged their way to far-off islands,
To their nests among the rushes.

  To his sleep went Hiawatha,
And Nokomis to her labor,
Toiling patient in the moonlight,
Till the sun and moon changed places,
Till the sky was red with sunrise,
And Kayoshk, the hungry sea-gulls,
Came back from the reedy islands,
Clamorous for their morning banquet.

  Three whole days and nights alternate
Old Nokomis and the seagulls
Stripped the oily flesh of Nahma,
Till the waves washed through the rib-bones,
Till the sea-gulls came no longer,
And upon the sands lay nothing
But the skeleton of Nahma.

Throned in splendor, immortal Aphrodite!
Child of Zeus, Enchantress, I implore thee
Slay me not in this distress and anguish,
Lady of beauty.

Hither come as once before thou camest,
When from afar thou heard'st my voice lamenting,
Heard'st and camest, leaving thy glorious father's Palace golden,

Yoking thy chariot. Fair the doves that bore thee;
Swift to the darksome earth their course directing,
Waving their thick wings from the highest heaven
Down through the ether.

Quickly they came. Then thou, O blessed goddess,
All in smiling wreathed thy face immortal,
Bade me tell thee the cause of all my suffering,
Why now I called thee;

What for my maddened heart I most was longing.
"Whom," thou criest, "dost wish that sweet Persuasion
Now win over and lead to thy love, my Sappho?
Who is it wrongs thee?

"For, though now he flies, he soon shall follow,
Soon shall be giving gifts who now rejects them.
Even though now he love not, soon shall he love thee
Even though thou wouldst not."

Come then now, dear goddess, and release me
From my anguish. All my heart's desiring
Grant thou now. Now too again as aforetime,
Be thou my ally.

MESSENGER

Now at the Seventh Gate the seventh chief,
Thy proper mother's son, I will announce,
What fortune for this city, for himself,
With curses he invoketh:--on the walls
Ascending, heralded as king, to stand,
With paeans for their capture; then with thee
To fight, and either slaying near thee die,
Or thee, who wronged him, chasing forth alive,
Requite in kind his proper banishment.
Such words he shouts, and calls upon the gods
Who o'er his race preside and Fatherland,
With gracious eye to look upon his prayers.
A well-wrought buckler, newly forged, he bears,
With twofold blazon riveted thereon,
For there a woman leads, with sober mien,
A mailed warrior, enchased in gold;
Justice her style, and thus the legend speaks:--
'This man I will restore, and he shall hold
The city and his father's palace homes.'
Such the devices of the hostile chiefs.
'Tis for thyself to choose whom thou wilt send;
But never shalt thou blame my herald-words.
To guide the rudder of the State be thine!


ETEOCLES

O heaven-demented race of Oedipus,
My race, tear-fraught, detested of the gods!
Alas, our father's curses now bear fruit.
But it beseems not to lament or weep,
Lest lamentations sadder still be born.
For him, too truly Polyneikes named,--
What his device will work we soon shall know;
Whether his braggart words, with madness fraught,
Gold-blazoned on his shield, shall lead him back.
Hath Justice communed with, or claimed him hers,
Guided his deeds and thoughts, this might have been;
But neither when he fled the darksome womb,
Or in his childhood, or in youth's fair prime,
Or when the hair thick gathered on his chin,
Hath Justice communed with, or claimed him hers,
Nor in this outrage on his Fatherland
Deem I she now beside him deigns to stand.
For Justice would in sooth belie her name,
Did she with this all-daring man consort.
In these regards confiding will I go,
Myself will meet him. Who with better right?
Brother to brother, chieftain against chief,
Foeman to foe, I'll stand. Quick, bring my spear,
My greaves, and armor, bulwark against stones.

All thoughts, all passions, all delights,
Whatever stirs this mortal frame,
Are all but ministers of Love,
And feed his sacred flame.

Oft in my waking dreams do I
Live o’er again that happy hour,
When midway on the mount I lay
Beside the ruined tower.

The moonshine stealing o’er the scene
Had blended with the lights of eve;
And she was there, my hope, my joy,
My own dear Genevieve!

She leant against the armed man,
The statue of the armed knight;
She stood and listened to my lay,
Amid the lingering light.

Few sorrows hath she of her own,
My hope! my joy! my Genevieve!
She loves me best, whene’er I sing
The songs that make her grieve.

I played a soft and doleful air,
I sang an old and moving story—
An old rude song, that suited well
That ruin wild and hoary.

She listened with a flitting blush,
With downcast eyes and modest grace;
For well she knew I could not choose
But gaze upon her face.

I told her of the Knight that wore
Upon his shield a burning brand;
And that for ten long years he wooed
The Lady of the Land.

I told her how he pined: and ah!
The deep, the low, the pleading tone
With which I sang another’s love
Interpreted my own.

She listened with a flitting blush,
With downcast eyes and modest grace;
And she forgave me, that I gazed
Too fondly on her face!

But when I told the cruel scorn
That crazed that bold and lovely Knight,
And that he crossed the mountain-woods,
Nor rested day nor night;

That sometimes from the savage den,
And sometimes from the darksome shade,
And sometimes starting up at once
In green and sunny glade,—

There came and looked him in the face
An angel beautiful and bright;
And that he knew it was a Fiend,
This miserable Knight!

And that, unknowing what he did,
He leaped amid a murderous band,
And saved from outrage worse than death
The Lady of the Land;

And how she wept, and clasped his knees;
And how she tended him in vain;
And ever strove to expiate
The scorn that crazed his brain;—

And that she nursed him in a cave;
And how his madness went away,
When on the yellow forest-leaves
A dying man he lay;—

His dying words—but when I reached
That tenderest strain of all the ditty,
My faltering voice and pausing harp
Disturbed her soul with pity!

All impulses of soul and sense
Had thrilled my guileless Genevieve;
The music and the doleful tale,
The rich and balmy eve;

And hopes, and fears that kindle hope,
An undistinguishable throng,
And gentle wishes long subdued,
Subdued and cherished long!

She wept with pity and delight,
She blushed with love, and ****** shame;
And like the murmur of a dream,
I heard her breathe my name.

Her ***** heaved—she stepped aside,
As conscious of my look she stepped—
Then suddenly, with timorous eye,
She fled to me and wept.

She half enclosed me with her arms,
She pressed me with a meek embrace;
And bending back her head, looked up,
And gazed upon my face.

’Twas partly love, and partly fear,
And partly ’twas a bashful art,
That I might rather feel, than see,
The swelling of her heart.

I calmed her fears, and she was calm,
And told her love with ****** pride;
And so I won my Genevieve,
My bright and beauteous Bride.

First born of Chaos, who so fair didst come
        From the old *****’s darksome womb!
        Which when it saw the lovely Child,
The melancholly Mass put on kind looks and smil’d.

Thou Tide of Glory which no Rest dost know,
        But ever Ebb, and ever Flow!
        Thou ******* of a true Jove!
Who does in thee descend, and Heav’n to Earth make Love!

Hail active Natures watchful Life and Health!
        Her Joy, her Ornament, and Wealth!
        Hail to thy Husband Heat, and Thee!
Thou the worlds beauteous Bride, the ***** Bridegroom He!

Say from what Golden Quivers of the Sky,
        Do all thy winged Arrows fly?
        Swiftness and Power by Birth are thine:
From thy Great Sire they came, thy Sire the word Divine.

’Tis, I believe, this Archery to show,
        That so much cost in Colours thou,
        And skill in Painting dost bestow,
Upon thy ancient Arms, the Gawdy Heav’nly Bow.

Swift as light Thoughts their empty Carriere run,
        Thy Race is finisht, when begun,
        Let a Post-Angel start with Thee,
And Thou the Goal of Earth shalt reach as soon as He:

Thou in the Moons bright Chariot proud and gay,
        Dost thy bright wood of Stars survay;
        And all the year dost with thee bring
Of thousand flowry Lights thine own Nocturnal Spring.

Thou Scythian-like dost round thy Lands above
        The Suns gilt Tent for ever move,
        And still as thou in pomp dost go
The shining Pageants of the World attend thy show.

Nor amidst all these Triumphs dost thou scorn
        The humble Glow-worms to adorn,
        And with those living spangles gild,
(O Greatness without Pride!) the Bushes of the Field.

Night, and her ugly Subjects thou dost fright,
        And sleep, the lazy Owl of Night;
        Asham’d and fearful to appear
They skreen their horrid shapes with the black Hemisphere.

With ’em there hasts, and wildly takes the Alarm,
        Of painted Dreams, a busie swarm,
        At the first opening of thine eye,
The various Clusters break, the antick Atomes fly.

The guilty Serpents, and obscener Beasts
        Creep conscious to their secret rests:
        Nature to thee does reverence pay,
Ill Omens, and ill Sights removes out of thy way.

At thy appearance, Grief it self is said,
        To shake his Wings, and rowse his Head.
        And cloudy care has often took
A gentle beamy Smile reflected from thy Look.

At thy appearance, Fear it self grows bold;
        Thy Sun-shine melts away his Cold.
        Encourag’d at the sight of Thee,
To the cheek Colour comes, and firmness to the knee.

Even Lust the Master of a hardned Face,
        Blushes if thou beest in the place,
        To darkness’ Curtains he retires,
In Sympathizing Night he rowls his smoaky Fires.

When, Goddess, thou liftst up thy wakened Head,
        Out of the Mornings purple bed,
        Thy Quire of Birds about thee play,
And all the joyful world salutes the rising day.

The Ghosts, and Monster Spirits, that did presume
        A Bodies Priv’lege to assume,
        Vanish again invisibly,
And Bodies gain agen their visibility.

All the Worlds bravery that delights our Eyes
        Is but thy sev’ral Liveries,
        Thou the Rich Dy on them bestowest,
Thy nimble Pencil Paints this Landskape as thou go’st.

A Crimson Garment in the Rose thou wear’st;
        A Crown of studded Gold thou bear’st,
        The ****** Lillies in their White,
Are clad but with the Lawn of almost Naked Light.

The Violet, springs little Infant, stands,
        Girt in thy purple Swadling-bands:
        On the fair Tulip thou dost dote;
Thou cloath’st it in a gay and party-colour’d Coat.

With Flame condenst thou dost the Jewels fix,
        And solid Colours in it mix:
        Flora her self envyes to see
Flowers fairer then her own, and durable as she.

Ah, Goddess! would thou could’st thy hand withhold,
        And be less Liberall to Gold;
        Didst thou less value to it give,
Of how much care (alas) might’st thou poor Man relieve!

To me the Sun is more delighful farr,
        And all fair Dayes much fairer are.
        But few, ah wondrous few there be,
Who do not Gold preferr, O Goddess, ev’n to Thee.

Through the soft wayes of Heaven, and Air, and Sea,
        Which open all their Pores to Thee;
        Like a cleer River thou dost glide,
And with thy Living Stream through the close Channels slide.

But where firm Bodies thy free course oppose,
        Gently thy source the Land oreflowes;
        Takes there possession, and does make,
Of Colours mingled, Light, a thick and standing Lake.

But the vast Ocean of unbounded Day
        In th’ EmpyrÆan Heaven does stay.
        Thy Rivers, Lakes, and Springs below
From thence took first their Rise, thither at last must Flow.

Seven stars in the still water,
And seven in the sky;
Seven sins on the King’s daughter,
Deep in her soul to lie.

Red roses are at her feet,
(Roses are red in her red-gold hair)
And O where her ***** and girdle meet
Red roses are hidden there.

Fair is the knight who lieth slain
Amid the rush and reed,
See the lean fishes that are fain
Upon dead men to feed.

Sweet is the page that lieth there,
(Cloth of gold is goodly prey,)
See the black ravens in the air,
Black, O black as the night are they.

What do they there so stark and dead?
(There is blood upon her hand)
Why are the lilies flecked with red?
(There is blood on the river sand.)

There are two that ride from the south and east,
And two from the north and west,
For the black raven a goodly feast,
For the King’s daughter rest.

There is one man who loves her true,
(Red, O red, is the stain of gore!)
He hath duggen a grave by the darksome yew,
(One grave will do for four.)

No moon in the still heaven,
In the black water none,
The sins on her soul are seven,
The sin upon his is one.

CHEERFUL voices by the sea-side
Echoed through the summer air,
Happy children, fresh and rosy,
Sang and sported freely there,
Often turning friendly glances,
Where, neglectful of them all,
On his bed among the gray rocks,
Mused the pale child, little Paul.

For he never joined their pastimes,
Never danced upon the sand,
Only smiled upon them kindly,
Only waved his wasted hand.
Many a treasured gift they bore him,
Best beloved among them all.
Many a childish heart grieved sadly,
Thinking of poor little Paul.

But while Florence was beside him,
While her face above him bent,
While her dear voice sounded near him,
He was happy and content;
Watching ever the great billows,
Listening to their ceaseless fall,
For they brought a pleasant music
To the ear of little Paul.

'Sister Floy,' the pale child whispered,
'What is that the blue waves say?
What strange message are they bringing
From that shore so far away?
Who is dwelling in that country
Whence a low voice seems to call
Softly, through the dash of waters,
'Come away, my little Paul'?'

But sad Florence could not answer,
Though her dim eyes tenderly
Watched the wistful face, that ever
Gazed across the restless sea,
While the sunshine like a blessing
On his bright hair seemed to fall,
And the winds grew more caressing,
As they kissed frail little Paul.

Ere long, paler and more wasted,
On another bed he lay,
Where the city's din and discord
Echoed round him day by day;
While the voice that to his spirit
By the sea-side seemed to call,
Sounded with its tender music
Very near to little Paul.

As the deep tones of the ocean
Linger in the frailest shell,
So the lonely sea-side musings
In his memory seemed to dwell.
And he talked of golden waters
Rippling on his chamber wall,
While their melody in fancy
Cheered the heart of little Paul.

Clinging fast to faithful Florence,
Murmuring faintly night and day,
Of the swift and darksome river
Bearing him so far away,
Toward a shore whose blessed sunshine
Seemed most radiantly to fall
On a beautiful mild spirit,
Waiting there for little Paul.

So the tide of life ebbed slowly,
Till the last wave died away,
And nothing but the fragile wreck
On the sister's ***** lay.
And from out death's solemn waters,
Lifted high above them all,
In her arms the spirit mother
Bore the soul of little Paul.

There were three kings into the east,
Three kings both great and high,
An’ they hae sworn a solemn oath
John Barleycorn should die.

They took a plough and ploughed him down,
Put clods upon his head;
An’ they hae sworn a solemn oath
John Barleycorn was dead.

But the cheerfu’ spring came kindly on,
And show’rs began to fall;
John Barleycorn got up again,
And sore surprised them all.

The sultry suns of summer came,
And he grew thick and strong;
His head weel armed wi’ pointed spears,
That no one should him wrong.

The sober autumn entered mild,
When he grew wan and pale;
His bending joints and drooping head
Showed he began to fail.

His colour sickened more and more,
He faded into age;
And then his enemies began
To show their deadly rage.

They’ve ta’en a weapon long and sharp,
And cut him by the knee;
Then tied him fast upon a cart,
Like a rogue for forgerie.

They laid him down upon his back,
And cudgelled him full sore;
They hung him up before the storm,
And turned him o’er and o’er.

They filled up a darksome pit
With water to the brim;
They heaved in John Barleycorn,
There let him sink or swim.

They laid him out upon the floor,
To work him farther woe,
And still, as signs of life appeared,
They tossed him to and fro.

They wasted, o’er a scorching flame,
The marrow of his bones;
But a miller used him worst of all,
For he crushed him ‘tween two stones.

And they hae ta’en his very heart’s blood,
And drank it round and round;
And still the more and more they drank,
Their joy did more abound.

John Barleycorn was a hero bold,
Of noble enterprise;
For if you do but taste his blood,
’Twill make your courage rise;

’Twill make a man forget his woe;
’Twill heighten all his joy:
’Twill make the widow’s heart to sing,
Tho’ the tear were in her eye.

Then let us toast John Barleycorn,
Each man a glass in hand;
And may his great posterity
Ne’er fail in old Scotland!

It was a dismal and a fearful night:
Scarce could the Morn drive on th’ unwilling Light,
When Sleep, Death’s image, left my troubled breast
    By something liker Death possest.
My eyes with tears did uncommanded flow,
    And on my soul hung the dull weight
    Of some intolerable fate.
What bell was that? Ah me! too much I know!

My sweet companion and my gentle peer,
Why hast thou left me thus unkindly here,
Thy end for ever and my life to moan?
    O, thou hast left me all alone!
Thy soul and body, when death’s agony
    Besieged around thy noble heart,
    Did not with more reluctance part
Than I, my dearest Friend, do part from thee.

My dearest Friend, would I had died for thee!
Life and this world henceforth will tedious be:
Nor shall I know hereafter what to do
    If once my griefs prove tedious too.
Silent and sad I walk about all day,
    As sullen ghosts stalk speechless by
    Where their hid treasures lie;
Alas! my treasure’s gone; why do I stay?

Say, for you saw us, ye immortal lights,
How oft unwearied have we spent the nights,
Till the Ledæan stars, so famed for love,
    Wonder’d at us from above!
We spent them not in toys, in lusts, or wine;
    But search of deep Philosophy,
    Wit, Eloquence, and Poetry—
Arts which I loved, for they, my Friend, were thine.

Ye fields of Cambridge, our dear Cambridge, say
Have ye not seen us walking every day?
Was there a tree about which did not know
    The love betwixt us two?
Henceforth, ye gentle trees, for ever fade;
    Or your sad branches thicker join
    And into darksome shades combine,
Dark as the grave wherein my Friend is laid!

Large was his soul: as large a soul as e’er
Submitted to inform a body here;
High as the place ’twas shortly in Heaven to have.
    But low and humble as his grave.
So high that all the virtues there did come,
    As to their chiefest seat
    Conspicuous and great;
So low, that for me too it made a room.

Knowledge he only sought, and so soon caught
As if for him Knowledge had rather sought;
Nor did more learning ever crowded lie
    In such a short mortality.
Whene’er the skilful youth discoursed or writ,
    Still did the notions throng
    About his eloquent tongue;
Nor could his ink flow faster than his wit.

His mirth was the pure spirits of various wit,
Yet never did his God or friends forget;
And when deep talk and wisdom came in view,
    Retired, and gave to them their due.
For the rich help of books he always took,
    Though his own searching mind before
    Was so with notions written o’er,
As if wise Nature had made that her book.

With as much zeal, devotion, piety,
He always lived, as other saints do die.
Still with his soul severe account he kept,
    Weeping all debts out ere he slept.
Then down in peace and innocence he lay,
    Like the Sun’s laborious light,
    Which still in water sets at night,
Unsullied with his journey of the day.

But happy Thou, ta’en from this frantic age,
Where ignorance and hypocrisy does rage!
A fitter time for Heaven no soul e’er chose—
    The place now only free from those.
There ‘**** the blest thou dost for ever shine;
    And whereso’er thou casts thy view
    Upon that white and radiant crew,
See’st not a soul clothed with more light than thine.

To lands unimagined we must make our course,
For a tale beyond compare awaits thee there,
Of a hero this world has long forgotten.
Petrarchus was his name, warrior of renown,
Son of the king, and heir to the crown,
A warrior hailed by all the grateful land,
For great was his skill, and powerful his hand.
A legend there was in the empire of old,
Of a realm far beyond the sands of Morthros,
The Land of Paradise, full of palaces and gardens
Beyond imagination of mortal man.
The Gods of heaven in that land resided,
And wide and lofty were it's spires and towers;
That sacred home to the immortal powers
Lay across the yawning Chasm of Death.
To reach this land was Petrarchus' desire,
And fierce was his will, unquenchable his fire;
And it passed that unaided by kinsman or friend,
He travell'd forth to attain his journey's end.
A ship he made of timber strong,
And all it's cords and sails he tied;
Out into the Seas of Gloom he sail'd,
Dauntless into the jaws of the unknown.
But fate! merciless judge, had destin'd him sorrow,
And threw great hurdles along his darksome way;
Through storm and calm he sail'd into the morrow,
Meeting each trial with intrepid face.
Then before the vessel  vile Luxuria rose,
The oldest Titan, in form a Gorgon,
That mock'd at the hero and his worthless errand.
Undeterr'd, to Luxuria Petrarchus cried;
"Why com'st thou here, O fiend of the sea?
Forsake not thy lair to thus hinder me;
Learn, foul monster, my blade to fear,
For this mortal steel may end thy life so dear."
At this the Titan laugh'd, and changed her shape
Into the form of a voluptuous dame.
To the hero she spread her welcoming arms,
And he falter'd against her alluring charms.
There on the seas his mighty mind was sway'd,
And by tide of Desire a man was unmade.
O, most inglorious sight! The master turn'd to slave,
On the edge of the vessel, his hand outstretch'd,
All hold of reason relinquish'd like shackles.
That day had disslov'd Petrarchus' name
Among the thousands that fell to Lust's great spell,
And a hero's glory reduced to poor shame,
No deeds then done that this tale should tell.
But heaven beheld, and a peal of lightning
Shot forth like an unearthly ray o'er the foam,
The seething waves turn'd pallid white
In dread of the wrath of Heaven's sire.
And by the booming sound that echoed in the skies,
Petrarchus awaken'd, and casting off his spell,
He drew his blade, and Luxuria fell.
Alas! that the pestilence of her wickedness
Had ended there in that fateful hour!
But  her body's blood, as black as night,
Issuing from the **** of her bleeding neck,
Swept forth like an all-consuming cloud,
Enveloping the seas in a shadowed shroud.
'Twas the very essence of Sin, that worked in the blood,
The defilement that envenom'd the warrior's heart,
As he drew in the blackness with his heaving breath.
As the spider's venom with cunning doth pierce,
So she made frail who had been so fierce.
Like a phantom in a dream he sail'd now ahead,
Barely alive, and more than half dead,
Across the arid isles of nighted Invidius;
And came at last, a batter'd man
To the endless waste of horrid Morthros;
The first of mortal line those seas to cross,
The Chasm of Death to obtain.
And sudden in the grime a Chalice appeared,
The Goblet of Gula, whose heady draught
Makes thirst so great that pain seems naught.
Like lowly beast the warrior had become,
And casting off his sword and shining shield,
The mail that was a burden on his sweating breast,
Naked and horrible, he clawed to the Cup
And raised his thirsty lips to drink of the draught.
And suddenly a terrible tremor moved the earth,
And lo! 'twas earth no more, but abyss profound,
Black and gaping, the Chasm of Death.
For eternity of time he fell through the blackness,
Crying in craven fear, lost in nameless dread,
And came at last to the Bottom, hard and lifeless.
Ah most terrible fate, to have one's tomb
In the lightless reaches of the mouth of the earth.
And had Petrarchus ended? Had the terrible fall
Through leagues of despair destroyed him?
Nay, for this was the greatest atonement,
To be alive without purpose, to decay in darkness,
To live alone, far from life and love;
Eternally scalded by the unending coldness,
Cowering 'neath the mocking leer of Fate.
Then came a greater, more terrible awakening,
For 'twas now he saw the Legion of Undead
Glowering in the filth, a horde of blood-red eyes,
Unblinking, that knew only to fear and despise.
In that Inferno of eyes ever staring in the gloam,
The hero languish'd for what seem'd an age.
But then, heaven! thy aid was sent,
And by divine power the blackness was rent
By light, and the voice of Providence spake:
"Be bold, brave knight, for thy own sake,
Heaven did not decree the path that thou hast chosen;
Thou shalt rise where none before have risen;
Re-arm thy heart, stand up on thy feet,
Cowards are they that submit to defeat.
Turn thy eyes above! Dost thou not see?
The void thou hast created had never been!
The Chasm is only for the weak of heart,
A prison of minds that by minds was made.
Wake up thy blood, braveheart! Thou art not lost,
The prize shall be thine, though great the cost.
Pierce with sword of will the veil of night,
And behold! The world is blinded with light!"
Thus spake the Voice, and the world was restor'd,
The sands of Morthros as barren as before.
But where he had seen darkness, the hero now saw hope,
For the flame of the Gods was raging in his heart,
Relentless he walk'd through the swathe of gloom,
Petrarchus who was saved from eternal doom.
The mortal came at last to Paradise sublime,
Abode of grandeur and all things divine!
As a man whelm'd by wonder he trod
Through it's rich marble halls and ethereal gardens,
Drinking in the balmy scent of blooms
Not found in any land but where the immortals reside.
And then the mighty hall of Helios was there!
Firm as a mountain, and alight with wondrous flare!
High on the throne, above all the stately gods,
Repos'd Helios, monarch of immortals.
Emitting rays and beams of blinding power,
The refulgent king rose from his sacred seat,
And rais'd his golden sceptre, in cordial greeting
To the first wayfarer from the mortal world.
"Noble Petrarchus," said he, "across the Seas of Gloom
and the Chasm of Death thou hast made thy way
To this Hesperius, Garden of Gods.
To thee this honour eternal was given,
Thou alone by Destiny's call wert driven,
For man like to thee on this globe there is none,
Nor worthier soul to brave what thou hast done.
To wander in our blessed halls and glory at our pride,
Shall be thy just reward, if thou shalt decide.
What say'st thou, O matchless of mortals?"
But the man to whom he spoke was not the hero of old,
For He had been destroyed in the Chasm of Death;
Unfetter'd by desire, like a God in form he stood,
With wisdom beyond measure of living mortal man.
And there in the halls of Hesperius was born
Petrarchus the Prophet, Star of the Pole.
With humble grace the sage then spoke,
"Gracious is thy will, O eternal king,
Whose praises no song of man can sing;
But if thou shalt grant, benevolent sire,
One, and one only, is my chief desire.
To be given endless life, and freedom to walk
The pleasant arbours and vales of Earth,
And preach to all men the greatness of the Gods;
This indeed I deem a task of worth.
If such be thy will, the very Seas of Gloom
Shall be new-forg'd into the Seas of Glory,
And the rays of Helios shall shine out afar,
Awaking a new morn and age of Reason.
But mine is the suit; 'tis thine to fulfil."
At this the God of Day let out a booming laugh,
The first heavenly display of Mirth ever seen;
The skies were new-brighten'd by a light of joy.
"So shall it be," to the Prophet said he,
and bade him wander whither he would,
Immortal emissary, scion of righteousness,
Harbinger of the dawn and new age of Man.
His task is done. And now he reposes, ever serene,
In the heart of Night's silken shades, a luminous star
Bright and wondrous above the Pole.

poets possess

dreamy romantic hearts
with notions enough to
stitch a quilt of love
to blanket the world


poets possessed

of cracking wit
and sharp tongue,
by darksome reveal,
spur us on towards
a bold new frontier


poet's possession

immeasurable wealth,
freely distributed.
the mighty pen sways
hearts and minds.

treasures inherent,
readily bestowed.


poet's possessor

the world own's her heart
and she, the world's
through words, none new
arranged fresh for you:

delight and beguile,
awaken again the senses,
as morning dew strewn
on Kentucky bluegrass

or creep up behind
and steal a kiss,
bringing pure bliss
to dry, parched lips

or rush and attack,
leave you flat on your back,
wind knocked from your chest,
in a state of unrest

words own her heart,
they always have,
right from the start




--bruised orange

of cracking wit
and sharp tongue,
by darksome reveal,
spur us on, towards
a bold new frontier


--bruised orange

The Autumn leaves skirl in misty wind, to press against the sleek black hair, of the girl I saw, standing there, in the rustling leaves. The wind lifts her hair. Perhaps it carries tidings of a watcher, standing, for the girl turns slowly, gray eyes wide, arms bent, feet set for flight. She quivers in startled fear, as a hare, when caught unawares. And she is gone. I stand there,  bereaved, that vision of Autumnal Beauty torn from my unwilling eyes. I tremble, standing there, and then turn back, slowly. My heart heavy, my eyes unseeing.

As I stumble, through a misty glen, steps uncaring, thoughts unheeded, I trip on a fallen branch, sprawled, I lay, beneath the twinkling stars and the moon, pale light shining down. I raise my head, and in that doubtful ray of shimmering light, I see her, hair a wave of night, her eyes like orbs of white fire. I stare, entranced, unmoving beneath the stars, and hesitantly, as a deer might when venturing out from twilit shadow, she steps forward. Clothed in naught but skin, illumined by radiant moonlight, till it seems as alabaster, she moves forward, slowly, till her steps take her to stand before me, a quivering vision of dreams and moonlight made real.

A chill wind blows between us, and her hair flows in the breeze , a shining pennant of midnight black. She kneels before me, her eyes troubled, as though she seeks something within, an elusive memory, that frustrates her every attempt to bring it forth, into the light of remembrance. A tear wells slowly in her eye, and then falls, shining, a pearl of moonlight ,  down her shadowed face, to fall onto mine, a salty drop of heartfelt sorrow. We stay as such for a time long, till at last the grey dawn faintly lights the eastern sky. Then she stands. I try to reach out, to call for her, but I am still, my body betrays me.

She turns and vanishes into shadow, a moonlit dream, gone forever. I weep, the tears falling softly, to strike the grassy ground below, where still her warmth does faintly stay. I lie there prone, for an eternity of grief, head bowed 'neath weight of sorrow. But then, through the misty grief that shrouds my mind, I hear a sound of rustling leaves. My eyes gaze up,  my form unmoving, as something from the grey trees comes, silent save for the quiet sound of branches moved, and leaves trod down. And then she comes, a vision of hearts desire, a balm for grieving soul.

My breath catches as I see her, standing there. In one hand she holds a stone bowl,water within. She steps froward, her eyes touch mine and hold them, as the eons age past. The bowl is set beside me. I look away, startled. The moment, broken, fades away. I look at her once more, her eyes, now pleading, remain fixed on the bowl beside me, water fresh and sweet. I drink. And then, when first is quenched, she kneels once more beside me, and then to the ground, knees tucked against her shuddering breast, she curls down beside me. And she sleeps, her breathing slow and deep. I tumble far into black oblivion.

I awaken on the grassy turf, the sun not past the tallest trees. I lie there still, remembrance slow in coming. Then my eyes dash madly; the moonlit dream no longer rests beside me. But then my gaze finds her, no longer white, but golden. Her hair ripples in the breeze. My heart resumes its normal cadence. I watch her,  eyes fixed, never moving, never leaving,  for fear that vision of purest dream be removed from my sight. She wades in a green and leafy pool, that my eyes did not observe,  in the dark of midnight hence. She turns to look at me,  every supple movement a tribute to gods perfection. Her gaze holds me there, transfixed beneath her light filled stare. Then she turns, and wading deep, submerges beneath the verdant pool.

I stand, my limbs sore from lying there, and make my way towards the glittering pool. I stare into its depths, searching, waiting. At length she ascends, hair dripping, eyes shining, skin gleaming, wet with sunlight. At last she rises from forest pool, and in so doing, the light seems to shine over every curve of sunlit form. She turns and walks into the darksome  shade of forest green. I follow her. We walk for a time unremembered, she before, and I behind, reveling in the sun filled cracks in forest roof. At length we come to a shaded hollow, where mist still swirls, hidden from that burning glare. She descends, and I follow her.

Deep within, two trees stand there, one oak, one elm, there branches twining 'neath gray shot sky. A depression lies there, before those two lords of forest dim, softly bedded with Autumn leaves. She lies there, and I beside her, clothes forgotten in misty glen. And here I pause, for you, my reader, need not know what happened there , beneath the twining, twisting branches, between me and my moonlit dream. For that is mine, and mine alone. I say only that, in later days, in later nights, when she and I walked beneath the moon as Adam did, and as Eve did, before  the dreadful sin, we walked there with remembrance always of that dell and misty grove, and the creaking branches remind us, always, as they forever shall, till the end of our lives, rain filled days, and sparkling nights, beneath the moon.

Tawny days hanging from the sweet autumn breeze are sheltered in corners of my mind I just can’t dare to go to. I hide from them, never closing my eyes—never looking inward. I open them into another haze, though. The dimmest streetlight in the most darksome alley. But between blinks, my eyes burn in golden, and images of remote places flicker in.

Patches of brown leaves on the ground, fragments of Shakespearean poetry carved on trees, a lonely grove between mountains, and a magic lake by my hiding place…

“You would never understand,” I had said to him after weeks of sleeping under willows and sneaking in the cottage through the window. “You don’t know what’s it like to be chased for crimes you didn’t do!” The soldiers had been drawing nearer to the towns about, and I had been left with no choice but to flee from the fate that being an outsider threw at me. “Don’t go,” he had said before my fears revived in my head, killing all peace.....

Doubt may serve the quiet one
who reads the deepest tomes
that languish in the hallowed halls
where learned men are known
the one without a master
may seek mastery, of the self -
scanning ancient leather bindings
brooding darksome
on the shelves.
He may comb the beach for pearls
and **** the oysters in the sea
or dive beneath the tide
to pry them open
with his teeth.
he may doubtless have to surface
from his labors in the deep
with nothing more than silt
as fine as motes of dust
to keep.
or treasures that contain the whole
his grain of doubt
conceived -
as lesser to the sum he knew
but now he cannot
see.

This one may surpass us all
and leave us to the beach.

Or scrawl the sort of question
that an answer
only dreamed.

The dissolution of days
Acquiring the malison of knowledge
Mollifying the darksome house
of mortal clay supprest in
The rack of night,
The punishment of the
tree of prohibition
Commissioned from up high,
Beer-barrel dust the souls alms!
Whilst the Maker'****** mourn
In earnest whom he
Hast vanquished as the
Seraphic Hymn, Heaven's
sacred song hews
the blue-blankets ingress
Before the gates of the
irrefrangibility of faith;
Agaze, an angeliferous black-job-
Edifications beatific vision
Held in the nest of Abraham's *****
peeling the bells of heaven
ricocheting throughout Hell
nigh the lands of time.



ELEETE J MUIR

man emerges from this
darksome ether.
  this: time suspended
  in the ballpark, without fetters.

i have dreamt the truth
  of my vicarious call.
is it not that my measures secure
   these constitutions
      of ineffable fruitions?

it is likened to our heartland's
     acrimonies: dreaming in the
  misty vale of sleep is the word
     and its insistent void,
  riddled by amorous intent
     of barefaced realisms.
  there is nothing here but
  subservience of fantasy's    burlesque fanfare
    on broad vaudeville.

man sinks into the bottom
  of this, rests in the
soft hands of this earth-woven
word - a poem's importunate nativity where all supremacies
     are born ceaselessly!

When you left,
you made me feel like
a fish being hooked
through the gills,
dragged on deck,
left bleeding,
gasping for air.
and yet,
here i am,
longing for your darksome ways,
even though i know its wrong;
that you're wrong;
that i don't need you...
and that i shouldn't want you.

-T.L.D

The awkward jutting out of spiny branches,
And a monotonous tone bellowing through the chasm,
The reverberation of sound an incomprehensible spasm,
And the shaking of rock with threats of avalanches.
Something’s happening in my mind’s eye.
Something weird, darksome and ambiguous.
As the shattered memory flew through us,
Ransacked the minds metaphors with a dusty cry.
Whale song and bird song mixing together.
Entwined like two lovers twanging in their movement.
A blast of brilliant light in the cave of thoughts, an improvement,
And singing in a strange tongue relishing forever.
The misshapen figure of my spirit guide,
Blurry in the distance and emerging from the light.
Images of my soul a riding black knight.
The two come together walking in stride.
Leading through corridors and passages bleak,
To a landscape thwarting the concepts placed within it.
And striding through its swerving scene ideas bound and tight knit.
And set fire to itself with plumes that reek.
Choose a word, I choose access,
Hear that word ring out growing in its beauty and elegance.
Then ****** violently from one place to another, the relevance?
Not understanding the situational nexus.

a[ɛ]m I going psychotic in my dA̲[ɛ]mn mind
or ma[ɛ]nkind is on a deranged ride
[in fact, I prefer the word "humankind", but it doesn't fit with the rhyme pattern]
on an armored train? like that power-cray
North Korean son of a bo[ɑ]mb afraid
of his own go[ɑ]ddamn shadow, for it, ju[ɪ]st like
this *****#cking fatso's order, is quite
terrible; on a reckless ride that's
go[ʌ]nna take
the highly developed kind back
fro[ʌ]m the age
of reason to the uncivilized past's
darksome days
["dark somedays"]
(probably the latter)
————————————————————————————————
should be in a mental asylum watched over (why?)
off my "meds" like some iron-grip jE̲rkwad
[the meds were mostly video games]
in power striking a wA̲r up
an indescribable U̲rge to wreak destruction & ******
[mostly lyrically]
as if I were a horse-riding enforcer of the Apo[ɑ]calypse or a
jihadist supporter of the IslA̲mist new order
heading to a spot with the public galO̲re to
turn up at; I'm highly avE̲rse to
autocracy, but tyrant-like to[—]ward a kindergartner-like verser
half-a## writers, conformers, & allies of usurpers
better put on something fire-sound or go underground
like the Camorra or Johaness Arnesson, fO̲r I
["for I" is supposed to be read/pronounced as "fora"]
[Camorra is a part of the underworld]
[Johannes Arnesson (Owl Vision) makes underground type of electronic music]
am, like when a living victim's hide's being bU̲rned to
muscles by a hob O̲r a cutting blowpipe, a fierce torcher
["torture"]
and if there were, like Ivan the Fourth, a
terrible tsar & a murker, like a hitman satisfying hit orders
[the reign of Ivan the Terrible is infamous for, inter alia, tortures]
for me to take my pick like a **** 𝑓𝑜[ɔ]𝑡𝑘𝑎
["pic."]
I'd, like the wight-like equine rider
direct my sight on the former (scythe); you hardly can stI̲r up
[Death, the pale one of the 4 horsemen of the Apocalypse]
a spark, I've come to the taiga & stI̲rred up
a violent inferno; while in the wilds, I've discerned a
couple of male old-timers encircled
by some guards & cam workers; a fire fiend, for the
restless mind is like a flamethrower
which this corruption-plagued world su—
—pplies with fuel like a "Flying J" servo
don't get this wrong, I can't be bothered re[eɪ]
which kai is fave by which state, but I'm afraid
autocracy is, in the China vein, on the rise today (on the rice)
but, for the sake of a fighter plane
laying f#cking waste to a ride or train
with an autocratic ******* aboard
what is a singular someO̲ne that ain't
a well-savvy hacktivist nor
a sick gunfighter, like Max Payne
to do when the disbalance between a civil society
and a regime in some abysmal auto[ɑ]cracy
is so grave there's nothing safe
and rock-solid, like a tungsten *****
to do to undermine this state
of affairs? apply the cre[i]do of yours
to whatever at which you are versed
that's why I'm engaged in my anti-autocratic rhyme crusade
[previously to this one: "punishment of an autocrat"; "надвигался 2022-ой" ➔]
[➔ "a couple of words for dictators" & anti-authoritarian fragments ➔]
[➔ of some other rhyme pieces published by me]
I might lO̲O̲k to be an evil-minded skate
now, but, seizing the opportunity
like some viced ***** gained
a role O̲f a rU̲ler with
an unchecked political might & aimed
at establishing a tight-grip reign inside the state
there's something I'd like to say
I hhhooock... thooo... spit on tyrants' graves
and graves of their compliant aides
without the slightest shame, I, like a crane for construction, raze
["raise"]
their heads—tones by a mace from the knightly age
bet taphophiles ain't gonna like the way
in which I behave; ones who're enviro-cray
better get fire squa[ɑ]ds awake like a rite that takes
place after someone's life has waned
wholly (a wake), 'cause I get mY̲ hands laid
on a pulverizer with spirits of wine & spray
it on those scheissers' grave—yards, then make
'em go, like the face of someone laughing so wildly they
are about to split their sides, ablaze
and I've barely gotten underway
lyrics-wise, I'm gonna give a harsh time
to a power-blinded, nazissistic go[ɑ]bshite
a sort of tea party which you'll no[ɑ]t like
'cause there's a billypo[ɑ]t rife with steaming splo[ɑ]sh I've
got in the pipeline, like oil, & will be pleased to slo[ɑ]sh right
into your filthy mug, swine, so here's a piece of a[ɑ]dvice
better get equipped with some wipes
and something chilling, much like
a horror game when you sit without lights
and in earphones in the middle o[ʌ]f night
it may seem now as if I'm a kitchen cart guy
and you're at an eating spo[ɑ]t (why?)
'cause you're about to get served
scuzz, I'ma strike
a lyrical skewer through your mouth & your stern
just like a swine
————————————————————————————————
it is night-time, like the pre-enlightenment E̲[i]poch, but I'm
["knight time"]
like a ballista sho[ɑ]t flyi[—]ng
the target's way, in the open air & quite away
like an anthracite aflame/ablaze
["(a) vay" (Malagasy) - "(a) glowing coal"]
nearby the gates of your sublime estate
a mite ashamed to say this, but I might be ta'en
for the Russian state or the "Hamas" brigade (why?)
these premises are like Ukraine
or Israel, respectively, inasmuch as they
are gonna be violated sI̲m. to a victim of a ******; finna
penetrate your villa like the agent Fisher
[Sam Fisher from the "Splintel Cell" videogame series]
which is gonna be made much quicker
than you, a[ɛ]nxious geezer, would make a lady stimu—lated I̲nto
the ****** state; your security system & lights are way
like a surgeon who's armless, they no longer o[ɑ]perate (ha-ha)
'cause I have an EMP device in play; the weather, by the way
is trash, raining, just like Hussein in his presiding days (trash, reigning)
but your cap-cladded daw[ɑ]gs remain
outside despite that & an adage Russians say
that a dog keeper that is mindful ain't
gonna let his dogs be outside at the time it rains
or when some other weather that's bad becomes the case
but thA̲t's, un—like the sign that's made
of metal & acts A̲s an
indication that it's a co[ɑ]p you face
not a bother; like a register that has an
["buzzer", in the sense of "police badge"]
abundant range
of info about a vile regime's pieces of crap having
rank slides, such as their addies, mug sho[ɑ]ts, & names
a specialist, the black-cladded
["special list"]
crusader from the Norsefire-tyrannized UK
in the Guy Fawkes mask strapped with
[V from "V For Vendetta"]
a blowgun with darts, like the pirate claimed
the title of an assassin
[Edward Kenway from "Assassin's Creed IV: Black Flag"]
by which I sedate those diletta[ɑ]nte[—]s ordained
to guard your place as I slyly make my go[ɑ]ddamn way
forth like a farcE̲U̲r coming out
of behind the stage
lock pick the door of your house
then walk inside like a pro[ɑ]mena[eɪ]de (walking site)
while touring around
the pretty so[ɑ]lid place
of yours, I encoun—
—ter your do[ɑ]xy draped
with a corse[—]let-like towel
not far away from the room in which you shower, bathe
with her bo[ɑ]dy shape, to one whose mind's unchaste
she's like a va—cant front seat to one whose sight's debased
hard not to try & take; but, given the time & place, I try to stay
away from these broad thoughts like an ex-****-bawd (thots)
besides your inviting bae
like a ship-parking space nearby a pirate-obliging place
["inviting bay"]
I descry your maid nearby the kitchen-dinette; they
both get tranquilized, like someO̲ne who came
for a massage, & chained to pillars of a ba[ɑ]lustrade
with their gobs sealed with parcel tape
arrived a mite hungry, so I knife a slice
off of an icebox pie I came bY̲ inside
the fridge of yours, then eat it sE̲rved on
your high-cost plate
using your silver fork &
your table knife engraved
with a rhomb grid adornment
(some would think you're a perfectionist, like me when I undertake)
(rhyming like an Eastern person)
["ramen"]
(but, in accordance with what my mindset says)
(it's more likely you're just pretty corny)
(like rappers whose lines display their consumerism-governed brains)
(and whose body of rhymes is shaped in an unenticing way)
once the meal's finished, like a rival/fighter slain
in a "Mortal Ko[ɑ]mbat" fray, I leave your tableware defiled, same
as that pious place, in which ***** Riot made
a protest performance
pU̲t on, like that unashamed
co[ɑ]cky, a la desert soldiers
["khaki"]
autocratic swine that reigns in the north-east mo[ɑ]bster state
some high-octane tunes fro[ʌ]m a play—
—list of mine, then start to make your hideaway
[it's supposed that the EMP effect has gone by this time, so electronics are able to function]
look like it faced the wildest rave where mustered skates
who have, like a wrE̲cking ball
a disorganizing trait
towards stuff that's ta[ɛ]ngible
and are prone to territory-marking, same
as what's done by a[ɛ]nimals
or bY̲ street ga[ɛ]ngs
quite an effortful
jo[ɑ]b awaits your unlucky maid
or whoever you're gonna choose to invite & pay
in order to neutralize the may—hem caused by my stay
————————————————————————————————
such a misfortune you, A̲##hole
are away from your glorious castle
which is, like a brutal ******
that you are, looking nO̲[ɑ]t so
["nutso"]
glorious now if you look insI̲de, *** (ha-ha)
you stupid ****̲teball, ***** you, li̲ke bolts

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.

"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name *****
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."

Spirit.
“Be still, thou unregenerate part,
Disturb no more my settled heart,
For I have vow'd (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sister we are, yea twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear father I do love.
Thou speak'st me fair but hat'st me sore.
Thy flatt'ring shews I'll trust no more.
How oft thy slave hast thou me made
When I believ'd what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honours do, nor will I love,
For my ambition lies above.
My greatest honour it shall be
When I am victor over thee,
And Triumph shall, with laurel head,
When thou my Captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden Manna I do eat;
The word of life, it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I ******
But reach at things that are so high,
Beyond thy dull Capacity.
Eternal substance I do see
With which inriched I would be.
Mine eye doth pierce the heav'ns and see
What is Invisible to thee.
My garments are not silk nor gold,
Nor such like trash which Earth doth hold,
But Royal Robes I shall have on,
More glorious than the glist'ring Sun.
My Crown not Diamonds, Pearls, and gold,
But such as Angels' heads infold.
The City where I hope to dwell,
There's none on Earth can parallel.
The stately Walls both high and trong
Are made of precious Jasper stone,
The Gates of Pearl, both rich and clear,
And Angels are for Porters there.
The Streets thereof transparent gold
Such as no Eye did e're behold.
A Crystal River there doth run
Which doth proceed from the Lamb's Throne.
Of Life, there are the waters sure
Which shall remain forever pure.
Nor Sun nor Moon they have no need
For glory doth from God proceed.
No Candle there, nor yet Torch light,
For there shall be no darksome night.
From sickness and infirmity
Forevermore they shall be free.
Nor withering age shall e're come there,
But beauty shall be bright and clear.
This City pure is not for thee,
For things unclean there shall not be.
If I of Heav'n may have my fill,
Take thou the world, and all that will.”


ስጋና መንፈስ

ከለታት አንድቀን ከኝኝ ብላ ወንዝ
በድብቅ ከቆምኩበት ሰዋራ ስፍራ
ስለአለፉና ስለሚመጡ ነገሮች
ሲወያዩ አደመጥኩ
ሁለት እሕትማማቾች፡፡

ስጋ ለበሽ ትባላለች  አንዷ ፣
ግብዝ ሆና ምድራዊ ነገር ላይ
ዓይኗን መትከል ነበር ልምዷ!

ሌላዋ ደግሞ ነፍስ ነው የምትባለው፣
የትኩረቷ ክበባዊ ማረፊያ የተቀነበበው
ምጡቅ ሆኖ ሰማይ ስላለው፡፡

(መጠሪያዋ ስጋ የሆነው)

እሕቴ እኔ የምለው
ቀለብሽ ምንድን ነው?
መመሰጥ፣ በመመሰጥ
ዝምብሎ መስመጥ?

አስረስቶ ሁሉን ነገር
አስከዓለም ዳርቻ
እንዴት ቀለብ ይሆንሻል
ሃሳብ ብቻ?

ግምታዊ ምልከታ
እንዴት ነው የሚፈቅደው
ሐሳባዊ ዕይታ
ተጨባጭ ሁኔታውን
እንዲረታ?

ታልሚለሽ ስለሁሉ
ከጨረቃ ባሻገር
ቦታ ለመያዝ
እዚያ መንደር?

እዚያ ብዙ ሃብት አለ
አንቺን የሚጠብቅ
ምድራዊ ሃብትን
አጠልሽቶ የሚያስንቅ?

ምናባዊ ምልከታሽ ትንሽ
አልተሳከረም አልተምታታም
እነኛን ጥላዎችን የሌላቸው
አካላዊ ድንበር
ለመያዝ ሲፍጨረጨር?››

ስሚኝማ ስሚኝማ
እኔማ  ቀልብ እንደትገዢ አደርጋለሁ
‹‹ጥረት ይገዛል ግርማ
ደምቆ በውጤት ሸማ!››

ምን ልትሺ ትችያለሽ
ከልዩነት መሐል
የአይንሽ ብረት
ከሚያየው
ተጨባጭ ግዝፈት?

ክብር ትወጂያለሽ
ለመሆን ገናና
ልክ  ለማግኘት እንደጣሩት
ሞትን ተሻጋሪ ዝና?

ትፈልጊያለሽ ዋንጫ ማንሳት
ስምሽን ለማስተጠራት
እርጅና የማይገድባት?

በጣም ትቋምጪያለሸ
ሀብት በደንብ ለማግኘት
የሱን ክምር ማየት?
መሬት አላት ገና
መዳብ፣እንቁና ወርቅ
ዓይን የሚሰርቅ
ክጅ እቅፍ የሚተርፍ፡፡

ደስታ ተፅኖ አይፈጥርብሽም?
ልምከርሽ አትንገልጀጅ
የምትፈልጊውን ድርሻሽን ውሰጅ
ሑሉ ተትረፍርፎ
ከመሬት ደጅ፡፡

የምትመኚውን ስታገኚው
እባክሽ እንዳትለቂው
አስበልጠሸ ነገሮች ወና
እነኛን  የምታስሺያቸውን
በምናብሽ ዳና፡፡

(መንፈስ )

ግን አንቺ አሁንም ሳትፀፀቺ
ሆነሽ በስሜትሽ የምትነጂ
ልቤን አትጉጂ!

ታውቂያለሽ ምያለሁ
(በርግጥ አደርገዋለሁ)
አንቺን አንደጠላት
አሳዶ ለማጥቃት!

በርግጠኝነትእንደቤትሥራ
የግድ እንደሚሠራ
እፋለምሻለሁ
እስካይ ተንኮታኩተሽ
ከአቧራ ተደባልቀሽ!

እሕቴ እርግጥ ነው
መንታነታችን
ግና ታውጇል
ፍልሚያ በመሓከላችን
ምከኒያቱም አባታችን
አንድ አይደለም?
አንቺ የአዳም
አምሳያ አይደለሽ
የተገኘሽ ከሱ  ስጋ ና ደም፤
የኔ ግን ስሪት ከሰማይ ነው
ተወዳጅ አባቴን እንዳፈቅረው፡፡

አስመሳይ ነሽ
የምትይው
አይሆንም በጭራሽ
አንቺ መልቲና
ሸርዳጅ ጉዳተት አድራሽ!

ገና በደል ታደርሸብናለሽ
ስለዚህ ያንቺን ከቱ ሙገሳ
ነኝ ወዲያው የምረሳ
በዚህ ምክኒት
ምንም፣ ላምንሽ አልችልም !

ስንቴ ያንቺ ባሪያ
መናጆ ልሁን
ስፈጽም
አንቺ የምትይውን?
ከአሁን ወዲያ
ጆሮዬ ለምክርሽ
መስሚያው ጥጥ
ነው የሚሆንብሽ፡፡

በአንቺ እኩይ ደስታ
በጣም ነው የምናደድ
እንዲሕ አይነት ሃብት
አይችልም አኔን ሊያጠምድ!

አንቺ አንደጀብዱ
የምታነሺውን ተግባር
አልችልም እኔ ላፈቅር
ጭራሽ ስለሚስገድደኝ
ቅንድቤን አንድቋጥር!
ምከኒያቱም የኔ እይታ
ከፍ ካለ ቦታ
አንዲሁም የኔ ስኬት ደስታ
አንቺን ስረታ
በመለጠቅ
የድልአድራጊነት ካባ ሳጠልቅ፤
በካቴና ተጠፍረሽ
ሳይሽ‹‹ ምሪ ቀጥይ ተብለሽ!››

የእኔ የኑሮ ሁኔታ
ምንጭ  ሊሆን  አይገባም
ያንቺ ሐሜታዊ ደስታ፡፡
ስለኔ ስጋ ቀለቤ
በጭራሽ ሊኖርሽ
አይችልም ህሳቤ!

የኔ ስውር መኖ
የኔ ምግበ ስጋ
የህይወት ቃል ነውና
አንቺ ምድራዊ ደስታን
ከመሻት፣ ከምታጠፊው ሰአት
የኔ ምልከታ
ያጎናፅፈኛል እርካታ፡፡

ጥላ አይደለም የማባርረው
በብልጭልጭ ነገር
አይደለም የምደመመው
ሁሌ አርካብ የምረግጠው
ከፍ ወዳለው ለመውጣት ነው፤
ግና ለክፋቱ ይሄ ነገር
ይዘለላል ከአንቺ
አንኮላ  ጭንቅላት ድንበር!

ለሰማዊ አሴቶች
ነፍሴ ተመንጥቃ ሥታበቃ
እኔማ፣
እቀየራለሁ ልክ
በምስኖ አንደለማ፡፡


አይኖቼ
ሰንጥቀው አፍላጦኑን
ያያሉ ስውር የሆነውን
ካባዬ የተሰራው
ከወርቅ ወይ
ሐር አይደለም
ወይ ከተመሳሳይ
መሬትላይ ከሚታይ
የኔ ካባ ልዩ ሆኖ ይልቃል
ከምታንጸባርቀው ፀሃይ ፀዳል፡፡


የኔ ፀዳል
ዘውዴም ከቶፓዘ እንቁ ከወርቅ
ይበልጣል መላኮች ራሰ ላይ
ክብ ሰርቶ ከሚታይ!

ያከተማ
ልኖርበት የማስበው ነው
መሬት ላይ አቻ የለው
ግድግዳው ረዥምና ጠንካራ ነው
በሩን የሚጠብቁት
መላዕክት ናቸው
መንገዱ የተሰራው
አይን አይቶት ከማያውቅ
ብርሃን ከሚያሳልፍ ወርቅ፡፡

ከዙፋኑ ስር ተነስቶ
የወትት ወንዝ ይፈሳል
ቀልብ ገዝቶ!

ለህይወት የሚሆነው ውሃ
ኩልል እንዳለ ይዘልቃል!
ለፀሃይ ለጨረቃ
ማንም ደንታ የለውም
የግዚአብሔር ግርማ
ለሁሉም ስለሚበቃ
ሻማ መለኮስ
መብራት ማብራት
የለም
ስለማይኖር ለጨለማ ስጋት፡፡

ከህማም አንዲሁመ ድካም
ነፃ ይሆናለ ሁሉም
ማርጅት የሚባለ  ነገር
አይታስብመ ከቶ
ውበት ስለሚታይ
ገዝፎ፣ደምቆና አብርቶ!

ያፀአዳ ከተማ ለአንቺ አይደለም
እኩይ ነገር እዚያ የለም፡፡

የኔ ድረሻ ከሆን ከሰማይ
መሬትና በቅፉ ያሉት
ይሁኑ ያንቺ ሲሳይ፡፡

(በአን ብራንደስትሪት/ ትርጉም  በዓለም ኃይሉ ገ/ክርሰቶስ)

There once came a tale that didn’t want to be told.
It shuddered in the light of the voices decrepit and old,
That tried to conjure it at the peripheries of its boundaries.
But it fought back lingering in its formation in the foundries.  
It would not be cast so easily like metal,
It would not be set so willingly in stone,
It would float on the tip of the tongue a fragranced petal,
It would bounce on the edge of the mind an ineffable tone.
Never drifting too close to anyone’s ear,
It remained in the distance away from the sages and scribes,
Always aware of its greatest fear,
To be misinterpreted by the way a human describes.
For who in all of creation has the ability to tell a story such as this?
With all the glory and irreverence so subtly intertwined,
The colour so luminous, and texture beating with bliss,
With no earthly writer could this yarn be aligned.
The muses who birthed this defiant prose did weep,
When they saw their child miss its chance for eternity again and again,
They beseeched their progeny to take the leap,
But over and over it would say no and cause them such pain.
And in the absence of this story the world fell in disarray,
Chaos ran wild and fear grew rife,
Without the stories guidance, the part it was supposed to play,
Soon it came to the end of its life.
For the humans had lost their ability to imagine such a story,
And it was lost in obscurity, unconceived glory.
It was then it saw the errors of its foolish way,
It tried to enter their thoughts but could never stay.
It was now far too late,
It had created its fate.
And everything turned grim, in a darksome pit
When it realised no one would remember it.
And the moral of the story is this,
Take this token a gentle kiss.
Play your part and play it bold,
Let your story be one that’s told.

"A Scene"

A Man    Long have I sought answers
                Yet now, seeing her, I stand mute.
                What glories, what honors shall be mine
                When I ask of the Goddess Future
                And She tells me what lies ahead.
Goddess
Future    Ask of me what you will
                It is mine to answer plainly.
Man       Future, what shall be my greatest glory
               In times to come?
Fut         Happiness is the greatest treasure
              And is sought by all
               Through many and various means.
               Happiness may be a part of all futures.
Man         Yes, 'tis true
                Happiness is a worthy crown.
                How shall I find my happiness?
                Through wealth, fame, power?
                If this glory is to be mine
                From whence shall it come?
Fut         From love. True happiness
                Comes only through love.
                Not love of money
                Or of clattering applause
                Nor love of deeds greatly done
                Or wars bravely fought
                But simple love.
                To love oneself
                Freely, and daily, and imperfectly
                As in all the affairs of man
                This brings the greatest of all treasures
                Happiness.
Man         Love? Love??
                My greatest glory in all my days
                Shall come through love?!
                By the power that has put us here
                In this darksome void of emptiness
                You are bound to answer all
                And answer plain!
                Yet you stand before me
                Spouting riddles and ancient stories
                Told to fresh weaned children.
                Tell me! Tell me true! Tell me plain!!
                Where and how and when
                Shall I find happiness!!?
Fut         I tell you true and I tell you plain
                As I have always done
                And never were these words hidden
                From anyone's heart.
                They have been lying amongst your feet
                Crowding you and tripping you
                As you travel your daily lives.
                Yet you kick them aside
                Daring not to look down
                Through fear of being devoured
                By life's pains while caring
                Or lest some vain comfort of man
                Pass you by.
                Truly I say
                The ones who find happiness
                Are those open to change.
                For all mankind yearns
                For the missing part
                And accepts what is before them
                To fill the emptiness.
                But only those who recognize
                The ill-fitting lies of
                Worldly miss-pleasures
                And frail human vanities
                Only they are free to continue the search
                And eventually gain, happiness.
Man         Words, hollow words.
                Long have I lived.
                Many are my tales
                Of wearisome toil and effort
                And again all that is found
                Are simple words.
                You, Future
                Who's power it is to know
                The fates of all men
                Answer me with uncertainties.
                Go, go back to where you came from
                Leave me alone.
                I shall rest,
                And tend to my pains and sorrows.
Fut         NO!! There are no uncertainties
                Or riddles in my speech.
                Only to those who love themselves
                And others
                Is given the boon of happiness.
                You, who's ears are small
                And filled with worldly echoes
                Distorting all,
                You stand before a Goddess
                And dismiss Her words
                Rather than admit your error.
                And yet,
                It is the honor and privilege
                Of all free willed man to do so.
                Therefore I shall be silent,
                And leave you,
                At your own bidding.

Woe to the world, the sun is in a cloud,
And darksome mists do overrun the day;
In high conceit, is not content allowed;
Favour must die and fancies wear away.
O heavens, what hell! The bands of love are broken,
Nor must a thought of such a thing be spoken.
-Robert Devereaux

Goodbye, mockingbird -
I must leave you now.
I have often watched you
hash across the yard
from your holly station,
chop chop chop with such vim,
from the leaf to the post
to the high-lidded lamp
that surveys the night dispassionately.

In return, how ungrateful I have been -
what terrible things
I have offered your shining bead
of an eye. In your tenure
on the gray-green sill
you have listened to the sharp salt
of my many difficulties
with perfect equanimity.

But now I must go.
Perhaps you will find me,
across the living ruins
of this capital city,
in the raining triangle
that corners down to Dupont.
Or perhaps you will stay sentinel
over this nest, deep in the green.
I will miss you, little bird.
My two brightest years
passed under your wing.

Not man enough for me, Adam
Your garden brings me grief
He opened up his darksome gates
And granted me sweet relief

Poison apple sits heavy
From lush tree to teeth
To caught in your throat
But alas Eve was the thief

My children are set free
Roaming in the shadows
I am not a grieving woman
But I am a widow

"A Scene"

A Man       Long have I sought answers
                Yet now, seeing her, I stand mute.
                What glories, what honours shall be mine
                When I ask of the Goddess Future
                And She tells me what lies ahead.
Goddess
Future      Ask of me what you will
                It is mine to answer plainly.
Man         Future, what shall be my greatest glory
                In times to come?
Fut         Happiness is the greatest treasure
                And is sought by all
                Through many and various means.
                Happiness may be a part of all futures.
Man         Yes, 'tis true
                Happiness is a worthy crown.
                How shall I find my happiness?
                Through wealth, fame, power?
                If this glory is to be mine
                From whence shall it come?
Fut         From love. True happiness
                Comes only through love.
                Not love of money
                Or of clattering applause
                Nor love of deeds greatly done
                Or wars bravely fought
                But simple love.
                To love oneself
                Freely, and daily, and imperfectly
                As in all the affairs of man
                This brings the greatest of all treasures
                Happiness.
Man         Love? Love??
                My greatest glory in all my days
                Shall come through love?!
                By the power that has put us here
                In this darksome void of emptiness
                You are bound to answer all
                And answer plain!
                Yet you stand before me
                Spouting riddles and ancient stories
                Told to fresh weaned children.
                Tell me! Tell me true! Tell me plain!!
                Where and how and when
                Shall I find happiness!!?
Fut         I tell you true and I tell you plain
                As I have always done
                And never were these words hidden
                From anyone's heart.
                They have been lying amongst your feet
                Crowding you and tripping you
                As you travel your daily lives.
                Yet you kick them aside
                Daring not to look down
                Through fear of being devoured
                By life's pains while caring
                Or lest some vain comfort of man
                Pass you by.
                Truly I say
                The ones who find happiness
                Are those open to change.
                For all mankind yearns
                For the missing part
                And accepts what is before them
                To fill the emptiness.
                But only those who recognize
                The ill-fitting lies of
                Worldly miss-pleasures
                And frail human vanities
                Only they are free to continue the search
                And eventually gain, happiness.
Man         Words, hollow words.
                Long have I lived.
                Many are my tales
                Of wearisome toil and effort
                And again all that is found
                Are simple words.
                You, Future
                Who's power it is to know
                The fates of all men
                Answer me with uncertainties.
                Go, go back to where you came from
                Leave me alone.
                I shall rest,
                And tend to my pains and sorrows.
Fut         NO!! There are no uncertainties
                Or riddles in my speech.
                Only to those who love themselves
                And others
                Is given the boon of happiness.
                You, who's ears are small
                And filled with worldly echoes
                Distorting all,
                You stand before a Goddess
                And dismiss Her words
                Rather than admit your error.
                And yet,
                It is the honour and privilege
                Of all free willed man to do so.
                Therefore I shall be silent,
                And leave you,
                At your own bidding.

Dawn in Taiyuan, silent shadows spoke her name and unsubdued thoughts weaved a wild dance.

My heart swings, no human passions speak at this time.
I looked at the moon, voiceless in this darksome place.

The silent morning greets my soul and hides the secret sorrows of the night. And she so good and kind, her beauty hovers in the air.

Now I cannot see the morning moon and shadows tremble in cold despair.

As I reach out for the sudden echoes of our love that flicker in this grey morning light.

I wake to listen.