As a woman, and in the service of my Lord the Emperor Wu, my life is governed by his command. At twenty I was summoned to this life at court and have made of it what I can, within the limitations of the courtesan I am supposed to be, and the poet I have now become. Unlike my male counterparts, some of whom have lately found seclusion in the wilderness of rivers and mountains, I have only my personal court of three rooms and its tiny garden and ornamental pond. But I live close to the surrounding walls of the Zu-lin Gardens with its astronomical observatories and bold attempts at recreating illusions of celebrated locations in the Tai mountains. There, walking with my cat Xi-Lu in the afternoons, I imagine a solitary life, a life suffused with the emptiness I crave.
 
In the hot, dry summer days my maid Mei-Lim and I have sought a temporary retreat in the pine forests above Lingzhi. Carried in a litter up the mountain paths we are left in a commodious hut, its open walls making those simple pleasures of drinking, eating and sleeping more acute, intense. For a few precious days I rest and meditate, breathe the mountain air and the resinous scents of the trees. I escape the daily commerce of the court and belong to a world that for the rest of the year I have to imagine, the world of the recluse. To gain the status of the recluse, open to my male counterparts, is forbidden to women of the court. I am woman first, a poet and calligrapher second. My brother, should he so wish, could present a petition to revoke his position as a man of letters, an official commentator on the affairs of state. But he is not so inclined. He has already achieved notoriety and influence through his writing on the social conditions of town and city. He revels in a world of chatter, gossip and intrigue; he appears to fear the wilderness life.  
 
I must be thankful that my own life is maintained on the periphery. I am physically distant from the hub of daily ceremonial. I only participate at my Lord’s express command. I regularly feign illness and fatigue to avoid petty conflict and difficulty. Yet I receive commissions I cannot waver: to honour a departed official; to celebrate a son’s birth to the Second Wife; to fulfil in verse my Lord’s curious need to know about the intimate sorrows of his young concubines, their loneliness and heartache.
 
Occasionally a Rhapsody is requested for an important visitor. The Emperor Wu is proud to present as welcome gifts such poetic creations executed in fine calligraphy, and from a woman of his court. Surely a sign of enlightment and progress he boasts! Yet in these creations my observations are parochial: early morning frost on the cabbage leaves in my garden; the sound of geese on their late afternoon flight to Star Lake; the disposition of the heavens on an Autumn night. I live by the Tao of Lao-Tzu, perceiving the whole world from my doorstep.
 
But I long for the reclusive life, to leave this court for my family’s estate in the valley my peasant mother lived as a child. At fourteen she was chosen to sustain the Emperor’s annual wish for young girls to be groomed for concubinage. Like her daughter she is tall, though not as plain as I; she put her past behind her and conceded her adolescence to the training required by the court. At twenty she was recommended to my father, the court archivist, as second wife. When she first met this quiet, dedicated man on the day before her marriage she closed her eyes in blessing. My father taught her the arts of the library and schooled her well. From her I have received keen eyes of jade green and a prestigious memory, a memory developed she said from my father’s joy of reading to her in their private hours, and before she could read herself. Each morning he would examine her to discover what she had remembered of the text read the night before. When I was a little child she would quote to me the Confucian texts on which she had been ****** schooled, and she then would tell me of her childhood home. She primed my imagination and my poetic world with descriptions of a domestic rural life.
 
Sometimes in the arms of my Lord I have freely rhapsodized in chusi metre these delicate word paintings of my mother’s home. She would say ‘We will walk now to the ruined tower beside the lake. Listen to the carolling birds. As the sparse clouds move across the sky the warm sun strokes the winter grass. Across the deep lake the forests are empty. Now we are climbing the narrow steps to the platform from which you and I will look towards the sun setting in the west. See the shadows are lengthening and the air becomes colder. The blackbird’s solitary song heralds the evening.  Look, an owl glides silently beneath us.’
 
My Lord will then quote from Hsieh Ling-yun,.
 
‘I meet sky, unable to soar among clouds,
face a lake, call those depths beyond me.’
 
And I will match this quotation, as he will expect.
 
‘Too simple-minded to perfect Integrity,
and too feeble to plough fields in seclusion.’
 
He will then gaze into my eyes in wonder that this obscure poem rests in my memory and that I will decode the minimal grammar of these early characters with such poetry. His characters: Sky – Bird – Cloud – Lake – Depth. My characters: Fool – Truth – Child – Winter field – Isolation.
 
Our combined invention seems to take him out of his Emperor-self. He is for a while the poet-scholar-sage he imagines he would like to be, and I his foot-sore companion following his wilderness journey. And then we turn our attention to our bodies, and I surprise him with my admonitions to gentleness, to patience, to arousing my pleasure. After such poetry he is all pleasure, sensitive to the slightest touch, and I have my pleasure in knowing I can control this powerful man with words and the stroke of my fingertips rather than by delicate youthful beauty or the guile and perverse ingenuity of an ****** act. He is still learning to recognise the nature and particularness of my desires. I am not as his other women: who confuse pleasure with pain.
 
Thoughts of my mother. Without my dear father, dead ten years, she is a boat without a rudder sailing on a distant lake. She greets each day as a gift she must honour with good humour despite the pain of her limbs, the difficulty of walking, of sitting, of eating, even talking. Such is the hurt that governs her ageing. She has always understood that my position has forbidden marriage and children, though the latter might be a possibility I have not wished it and made it known to my Lord that it must not be. My mother remains in limbo, neither son or daughter seeking to further her lineage, she has returned to her sister’s home in the distant village of her birth, a thatched house of twenty rooms,
 
‘Elms and willows shading the eaves at the back,
and, in front,  peach and plum spread wide.
 
Villages lost across mist-haze distances,
Kitchen smoke drifting wide-open country,
 
Dogs bark deep among the back roads out here
And cockerels crow from mulberry treetops.
 
My esteemed colleague T’ao Ch’ien made this poetry. After a distinguished career in government service he returned to the life of a recluse-farmer on his family farm. Living alone in a three-roomed hut he lives out his life as a recluse and has endured considerable poverty. One poem I know tells of him begging for food. His world is fields-and-gardens in contrast to Hsieh Ling-yin who is rivers-and-mountains. Ch’ien’s commitment to the recluse life has brought forth words that confront death and the reality of human experience without delusion.
 
‘At home here in what lasts, I wait out life.’
 
Thus my mother waits out her life, frail, crumbling more with each turning year.
 
To live beyond the need to organise daily commitments due to others, to step out into my garden and only consider the dew glistening on the loropetalum. My mind is forever full of what is to be done, what must be completed, what has to be said to this visitor who will today come to my court at the Wu hour. Only at my desk does this incessant chattering in the mind cease, as I move my brush to shape a character, or as the needle enters the cloth, all is stilled, the world retreats; there is the inner silence I crave.
 
I long to see with my own eyes those scenes my mother painted for me with her words. I only know them in my mind’s eye having travelled so little these past fifteen years. I look out from this still dark room onto my small garden to see the morning gathering its light above the rooftops. My camellia bush is in flower though a thin frost covers the garden stones.
 
And so I must imagine how it might be, how I might live the recluse life. How much can I jettison? These fine clothes, this silken nightgown beneath the furs I wrap myself in against the early morning air. My maid is sleeping. Who will make my tea? Minister to me when I take to my bed? What would become of my cat, my books, the choice-haired brushes? Like T’ao Ch’ien could I leave the court wearing a single robe and with one bag over my shoulders? Could I walk for ten days into the mountains? I would disguise myself as a man perhaps. I am tall for a woman, and though my body flows in broad curves there are ways this might be assuaged, enough perhaps to survive unmolested on the road.
 
Such dreams! My Lord would see me returned within hours and send a servant to remain at my gate thereafter. I will compose a rhapsody about a concubine of standing, who has even occupied the purple chamber, but now seeks to relinquish her privileged life, who coverts the uncertainty of nature, who would endure pain and privation in a hut on some distant mountain, who will sleep on a mat on its earth floor. Perhaps this will excite my Lord, light a fire in his imagination. As though in preparation for this task I remove my furs, I loose the knot of my silk gown. Naked, I reach for an old under shift letting it fall around my still-slender body and imagine myself tying the lacings myself in the open air, imagine making my toilet alone as the sun appears from behind a distant mountain on a new day. My mind occupies itself with the tiny detail of living thus: bare feet on cold earth, a walk to nearby stream, the gathering of berries and mountain herbs, the making of fire, the washing of my few clothes, imagining. Imagining. To live alone will see every moment filled with the tasks of keeping alive. I will become in tune with my surroundings. I will take only what I need and rely on no one. Dreaming will end and reality will be the slug on my mat, the bone-chilling incessant mists of winter, the thorn in the foot, the wild winds of autumn. My hands will become stained and rough, my long limbs tanned and scratched, my delicate complexion freckled and wind-pocked, my hair tied roughly back. I will become an animal foraging on a dank hillside. Such thoughts fill me with deep longing and a ****** desire to be tzu-jan  - with what surrounds me, ablaze with ****** self.
 
It is not thought the custom of a woman to hold such desires. We are creatures of order and comfort. We do not live on the edge of things, but crave security and well-being. We learn to endure the privations of being at the behest of others. Husbands, children, lovers, our relatives take our bodies to them as places of comfort, rest and desire. We work at maintaining an ordered flow of existence. Whatever our station, mistress or servant we compliment, we keep things in order, whether that is the common hearth or the accounts of our husband’s court. Now my rhapsody begins:
 
A Rhapsody on a woman wishing to live as a recluse
 
As a lady of my Emperor’s court I am bound in service.
My court is not my own, I have the barest of means.
My rooms are full of gifts I am forced barter for bread.
Though the artefacts of my hands and mind
Are valued and widely renown,
Their commissioning is an expectation of my station,
With no direct reward attached.
To dress appropriately for my Lord’s convocations and assemblies
I am forced to negotiate with chamberlains and treasurers.
A bolt of silk, gold thread, the services of a needlewoman
Require formal entreaties and may lie dormant for weeks
Before acknowledgement and release.
 
I was chosen for my literary skills, my prestigious memory,
Not for my ****** beauty, though I have been called
‘Lady of the most gracious movement’ and
My speaking voice has clarity and is capable of many colours.
I sing, but plainly and without passion
Lest I interfere with the truth of music’s message.
 
Since I was a child in my father’s library
I have sought out the works of those whose words
Paint visions of a world that as a woman
I may never see, the world of the wilderness,
Of rivers and mountains,
Of fields and gardens.
Yet I am denied by my *** and my station
To experience passing amongst these wonders
Except as contrived imitations in the palace gardens.
 
Each day I struggle to tease from the small corner
Of my enclosed eye-space some enrichment
Some elemental thing to colour meaning:
To extend the bounds of my home
Across the walls of this palace
Into the world beyond.
 
I have let it be known that I welcome interviews
With officials from distant courts to hear of their journeying,
To gather word images if only at second-hand.
Only yesterday an emissary recounted
His travels to Stone Lake in the far South-West,
Beyond the gorges of the Yang-tze.
With his eyes I have seen the mountains of Suchan:
With his ears I have heard the oars crackling
Like shattering jade in the freezing water.
Images and sounds from a thousand miles
Of travel are extract from this man’s memory.
 
Such a sharing of experience leaves me
Excited but dismayed: that I shall never
Visit this vast expanse of water and hear
Its wild cranes sing from their floating nests
In the summer moonlight.
 
I seek to disappear into a distant landscape
Where the self and its constructions of the world may
Dissolve away until nothing remains but the no-mind.
My thoughts are full of the practicalities of journeying
Of an imagined location, that lonely place
Where I may be at one with myself.
Where I may delight in the everyday Way,
Myself among mist and vine, rock and cave.
Not this lady of many parts and purposes whose poems must
Speak of lives, sorrow and joy, pleasure and pain
Set amongst personal conflict and intrigue
That in containing these things, bring order to disorder;
Salve the conscience, bathe hurt, soothe sleight.

Our last connection with the mythic.
My mother remembers the day as a girl
she jumped across a little spruce
that now overtops the sandstone house
where still she lives; her face delights
at the thought of her years translated
into wood so tall, into so mighty
a peer of the birds and the wind.

Too, the old farmer still stout of step
treads through the orchard he has outlasted
but for some hollow-trunked much-lopped
apples and Bartlett pears. The dogwood
planted to mark my birth flowers each April,
a soundless explosion. We tell its story
time after time: the drizzling day,
the fragile sapling that had to be staked.

At the back of our acre here, my wife and I,
freshly moved in, freshly together,
transplanted two hemlocks that guarded our door
gloomily, green gnomes a meter high.
One died, gray as sagebrush next spring.
The other lives on and some day will dominate
this view no longer mine, its great
lazy feathery hemlock limbs down-drooping,
its tent-shaped caverns resinous and deep.
Then may I return, an old man, a trespasser,
and remember and marvel to see
our small deed, that hurried day,
so amplified, like a story through layers of air
told over and over, spreading.

hes skipping the blank parts.
fire spewed speaking out his eye and everything.

swear it lets the silence in.
to ***** midmorning naught but bile

and tar from your lung, sour taste on tongue 'and charred resinous lips and cankers in mouth.

skipping the blank parts.
this is too much to put in words it pains darling like mouth is faucet ears are ringing sight is grey and unwholesome nerves are sweaty like wrists and jaws too. heart thick heavy beating like a ******* palms and brow sweaty

a new nightmare never sleep gone delirious ever after think only of the thee and the thine and what can i do to make it stop naught but drink for ever after.

early sunday is the worst day. days are ever after cursed is sunday and the bad day, was always was it leads to monday and the no sleep and you go to school or work and they all know you are so tired

so id rather skip the blank parts and spend in blankets cold and clutching to this bottle ever afer like a baby cuz its nicer when its blank here.

------------

so now its the dawn gray, the child breathes in all the nerves of the surrounding block and breathes in.

what thoughts there darling stir that tattered man of child man of scattered breaths and
and of least action least least resistance

night smokes away in his lungs.

his sight unsteady and grey, **** the stars.

his head holds the stars as he passes away.

he thinks, "I dont wanna be astounding, I dont wanna be anything, the dreams, i smoke the night away...why wont they listen?"

the yammering outside his windows

he clutch the sill, needs for balance and hes sweating thinks the week back in his memory. did something dumb but he skips the blank parts like a movie but its not his cellophane life its becoming more like that he thinks

-------------

the cats outside his window yammering outside his window

"headache man and the sunup surprise" he thinks, garlictongued and glittering of sweat.
something strange here something dumb something wicked.
like melodica, im disturbed in step

hitched his pants hitched breathing summer sweet midsummer nightmare is the thirst and drink.

"and somehow it helps" he thinks, head droning like the bees they are buzzing out his window, but screech in speak like the crickets

the air might ripe and seethe.

he can barely breathe.

the scarlet cheeked is he and fairly farther from himself than usual, laid away in pace and time and people, all else arrested. the vines now they crawl along his sill on which he clutches ever after pick the roses from his cheek.



and so he often thinks of it, and his peers think its selfish, but he pronounces himself in such ways as to make it pronounced that he is thinking of this.
and they give him no consideration, no pause or gaze to entitle him to a moment's breath of doubt,
that he is most gnawingly alone.

they gather no cinema, no accord, no intervention. they simply do not comment upon his lost thoughts. and this no comment, for him it seems, gives him validation for his, heretofore mentioned, but heretofore implied, unmitigated and (some may say) uncalled for unarrival.

there are no senates in the state of human. only the mindnumbing pain that is his sour being, upon which he has coerced the subject upon the senate to be impressed:
that he is waiting for the right moment, to be impressed.

to be enough to take himself.

it is not pity, but such a bitter impulse.
that brings him to himself, to take.

------------

and as father of all pronouncements, the species of newspaper blaired...
"the king is dead, long live the king."
so of which he was reading, was par for the course.
he sat down with his wife, and his son, and he spoke to them gracefully in his normal fathers and mothersfamily whisper, he said:

"this is the time when we must eat our cereal, and be well-versed in our gods, and our gaols. and we must believe in the powers that be. for they have told us no lies and will tell us no lies. and if it not so, then this paper begs the difference.
this paper...pulp...and felt, and gold, and ink. will never speak of us naught.
and for what they proclaim to us, the masses, is written in ink,

and thus, so stone.

so believe."

so god ate his wheaties that day.

------

and so i rant and so i speak in illogicals and i so im biased i know.
this is what it takes to be a journal and to filter all the bad ***** things that are black out of the poets mind.

so blame it on cadence, blame it on speak, blame it on linguistics, blame it on my upraising, blame it on an apathetic attitude,

i dont care, just blame it.

just it is my mood and it will not be forgotten, it is me that is scribing this sentence, so it is not forgotten, on the fence and bethrothed to many ideals hence so i be,

i am not an idiot.
i am no coward.
i am not a leech, nor am i a parasite, nor i am a murderer, nor am i criminal.

i sit still still with moles burrowing their burrs into the underground, waiting for the tunnel, and so, the light.

Ah Consuela! Invoking vast vistas for visions of green Spanish eyes,
I discern them again where she left me back then,
                 as we kissed when she parted, my friend.
Through those ruins I tread towards the footlights, now dead,
                 where I’ll muse as her shadows ascend.

                  .
                          .
Ah Consuela! I’m watching, she teases the mirror with green Spanish eyes;
her serape entangles her brooches and bangles
                 like lace on the sorcerer’s looms,
and her cape of the night, she drapes tight to excite,
                 and her fan is embellished with plumes.

Ah Consuela! I’m watching as spectators savour her green Spanish eyes;
taming wild concertinas, the dark ballerina
                 performs on the music hall stage,
but she shies from the sound of ovation unbound
                 like a timorous bird in a cage.

Ah Consuela! I’m watching, she quickens the pit with her green Spanish eyes;
as the cymbals shake, clashing, the floodlights wake, flashing,
                 igniting the wild fireflies,
and the piccolo piper’s inviting the vipers
                 to coil neath the cold caldron skies.

Ah Consuela! I’m watching the shimmering shadows in green Spanish eyes
as I rise from my chair and proceed to the stair
                 with a hesitant sip of my wine.
Though she doesn’t deny me, she wanders right by me
                 with neither a look nor a sign.

Ah Consuela! I’m watching, she looks to the stage with her green Spanish eyes,
(for her senses scoff, scorning the biblical warning
                 of kisses of Judas that sting,
with her pierced ears defeating the echoes repeating)
                 and smiles at the magpie that sings.

Ah Consuela! I’m watching faint embers a’ stir in her green Spanish eyes,
for a soft spoken stranger enveloping danger
                 has captured the rhyme in the room
as he slips into sight through a crack in the night
                 midst the breath of her heavy perfume.

Ah Consuela! I’m watching, she gauges his guise through her green Spanish eyes
– from his gypsy-like mane, to his diamond stud cane,
                 to the raven engraved on his vest –
for a faraway form, a tempestuous storm,
                 lurks and heaves neath the cleav’e of her *******.

Ah Consuela! I’m watching the caravels cruising her green Spanish eyes;
with the castanets clacking like ancient masts cracking
                 he whips ’round his cloak with a ****
and without sacrificing, at mien so enticing,
                 she floats with her face facing his.

Ah Consuela! I’m watching the vertigo veiling her green Spanish eyes,
while the drumbeat pounds, droning, the rhythm sounds, moaning,
                 of jungles Jamaican entwined
in the valleys concealing the vineyards revealing
                 the vaults in the caves of her mind.

Ah Consuela! I’m watching life’s carnivals call to her green Spanish eyes,
and with paused palpitations the tom-tom temptations
                 come taunting her tremulous feet
with her toe tips a’ tingle while jute boxes jingle
                 for jesters that jive on the street.

Ah Consuela! I’m watching, she rides ocean tides in her green Spanish eyes,
and her silhouette’s travelling on ripples unravelling
                 and shaking the shipwracking shores,
as she strides from the light to the black cauldron night
                 through the candlelit cabaret doors.

Ah Consuela! I’m watching, she dances till dawn flashing green Spanish eyes,
with her movements adorning a trickle of morning
                 as sipped by the mouth of the moon,
while her tresses twirl, shaming the filaments flaming
                 that flow from the sun’s oval spoon.

Ah Consuela! I’m watching, she masks for a moment her green Spanish eyes.
Then the magpie that sings ceases preening her wings
                 and descends as a lean bird of prey –
as she flutters her ’lashes and laughs in broad splashes,
                 his narrowing eyes start to stray.

Ah Consuela! I’m watching fey carousels spin in her green Spanish eyes,
and the porcelain ponies and leprechaun cronies
                 race, reaching for gold and such things,
even being reminded that only the blinded
                 are fooled by the brass in the rings.

Ah Consuela! I’m watching, she shepherds the shadows with green Spanish eyes,
but as evening sinks, ebbing, the skyline climbs, webbing,
                 and weaves through the temples of stone,
while the nightingales sing of a kiss on the wing
                 in the depths of the dunes all alone.

Ah Consuela! I’m watching the music and magic in green Spanish eyes,
as she dances enchanted, while firmly implanted
                 in tugs of his turbulent arms,
till he cuts through the strings, tames the magpie that sings,
                 and seduces once more with his charms.

Ah Consuela! I’m watching, the citadel steams in her green Spanish eyes,
but behind the dark curtain the savants seem certain
                 that nothing and no one exists,
and though vapours look vacant, the vagabond vagrants
                 remain within mythical mists.

Ah Consuela! I’m watching as lightning at midnight in green Spanish eyes
kindles cracks within crystals like flashes from pistols
                 residing inside of the gloom
as it hovers above us betraying a dove as
                 she flees from the fountain of doom.

Ah Consuela! I’m watching, distilling despair in her green Spanish eyes,
and the bitterness stings like the snap of the strings
                 when a mystical  mandolin sighs
as the vampire shades **** the life from charades
                 neath the resinous residue skies.

Ah Consuela! I’m watching, she looks to the ledge with her green Spanish eyes,
for the terrace hangs high and she’s thinking to fly
                 and abandon fate’s merry-go-round.
At the edge I perceive her and rush to retrieve her –
                 she stumbles, falls far to the ground.

Ah Consuela! I’m watching the sparkles a’ spilling from green Spanish eyes.
As I peer from the railing, with evening exhaling,
                 I cry out a lover’s lament –
there she lies midst the crowd with her spirit unbowed,
                 but her body’s all broken and bent.

Ah Consuela! I’m watching, she beckons me hither with green Spanish eyes,
and I’m slightly amazed being snared in her gaze
                 and a’ swirl in a hurricane way,
but the seconds are slipping, my courage is dripping,
                 the moment is bleeding away.

Ah Consuela! I touch her - she weeps tender tears from her green Spanish eyes;
as the breezes cease blowing, her essence leaves, flowing,
                 in streams neath the ambient light,
and the droplets drip swarming, so silent, yet warming,
                 like rain in a midsummer night.

Ah Consuela! I hold her, am hushed by the hints in her green Spanish eyes,
while her whispers are breathing the breaths of the seething
                 electrical skeletal winds,
and the words paint the poems that rivers a’ slowin’
                 reveal where the waterfall ends.

Ah Consuela! I’m fading in fires a’ flicker in green Spanish eyes,
as she plays back the past, she abandons and casts
                 away matters that no longer mend.
           .
                  .
And she reached out instead, as she lifted her head,
                 and we kissed as she parted, my friend.
           .
                  .
                          .
Ah Consuela! I’m tangled, entombed, trapped in tales of your green Spanish eyes,
in forsaken cantinas beyond the arenas
                 where night-time illusions once flowed,
for the ash neath my shoulder still throbs as it smoulders
                 some place near the end of the road.

My first memory of a loom was as a seven year old. I had been taken to visit this school my parents had so often spoken about and for which I had been carefully prepared. I had endured Mrs Martin's violin lessons every Saturday morning and could play after a fashion. She used to call me Tishee after a racehorse who used to stand with its legs crossed. But I could sing . . and I belonged to a family dynasty of choristers. So after a bout of auditions, to which both my mother and father accompanied me, I found myself entering the headmaster's house. And there in an immaculate room with a floor to ceiling window I saw my first Scandinavian furniture and what I now know to be a vertical rug and tapestry loom.
 
I had never seen anything so mysterious and beautiful. I realise now as I examine this memory it was not just this loom and the partially completed textile on its frame but the effect of the room it occupied and its aspect, the way the garden beyond the vast window invited itself into the interior space.
 
Biddy, as we boys called the headmaster's wife, was the most interesting woman I had ever met. I realise now how much she became my first model of womanhood. A graceful figure, bobbed hair, always simply dressed in a vivid coloured shirt of blue or red and a grey skirt, always walking purposefully, and when she spoke to you she acknowledged you as a real person, wholly, never as just a boy, but someone she gave her whole self to address. As I grew older she entered my dreams and even now her voice, that I came later to know as Varsity and Beneden bred, I can hear now. And she was a weaver.
 
Every afternoon she shut the door of her workroom with its large window and was not available, even to her beautiful children.
 
It was a year before I dared to talk to her about her loom. I remember her surprise. How lovely you should ask she said. Come after Evensong and I'll introduce you. And I went . .
 
It was May and she was wearing a grey smock that fell over slacks. She smelt like a forest in high summer, resinous. She wore sandals and a gentle smile. You may touch she said, and so I did, and as I did she quietly named the parts - the beater, the leashes, the warp, the reed. It was though I already knew these things but in another time and place. I was just renewing my acquaintance.
 
So, little by little, I would find myself sitting in the corner of Biddy's garden studio in the long summer afternoon's when my disappointing prowess on the cricket field allowed me freedom. I sat and watched and wondered. I imagined a day when I would have a room and a loom and wife like Biddy with whom I could talk about all those things I so wanted to share but had no one to share them with. This was before adoration became confused with ***, such a wonderful time in a boy's life.
 
As I sit at my loom in my studio high above a city street and my hands touch the yarn, pull the beater against the fell of this sample for my first  rug, place my stockinged foot on the outside treadle, I can almost sense the scent of Biddy Allen, feel her graceful presence, hear her Oxford voice and spirited laugh. For me she will always be a defining presence of the feminine and her long fingers on her loom conjure the essence of the making of beautiful things.

From the depression of the distances with respect to the horizontal and the planes that separated them from the surface, below the references that came against, single sediment had been destined towards the high eminence, before the fossal of megatons of aldehyde below the bilges of the final base, where the seventh rings of the goat ibex were perforated, all in the antipode of the Constellation of Capricornus; where the goats were enraptured in the binary of Wonthelimar, behind the floods of absorption that took the Diadocos far from where they should never have left, in order to extrasolar wishes and never to come. From the node of the supreme and poked aldehyde of the horn of Amalthea, with the bizarre analogy of Zeus and Wonthelimar, both mammals with milk from goat's udders, one from goat from Mount Ida and the other from Aldaine in the Alps, with milk from ibex and In the face of Amalthea that appeared in the fossal, all the Seleucid generals had already vanished, starting from the Viper Typhon, who in the retracting sub-mythology of Capricornus was transmigrated to Wonthelimar, swollen with the aldehyde transmuted into this alcohol and into the udder milk of the Ibix that He lactored, while they were all carried away as in the chambers of Auschwitz, in distant lanterns and lamps of the Calypso that he dismissed them, leaving them with the escorts of the ibex or goatfish in laudable stratagems, which vanished them away from their desires from a new polis or Nostos Patrída, sprinkling them with goatskin and flourishing essences of the kashmar of Zeus' nurse; Amaltheum or Amalthea.

The Iberian rings from the medrones in advance reached the two final ring nodes, here Wonthelimar intimidated them with an accurate adjacent bleat of the kashmar that rubbed their back, before the newest and last lux of Amalthea that vanished into herbaceous fruits that always He carried the barefoot medron with him, to start with the antlers dumbbells and re-transport them defeated to the species of snake that frightened the pastoral god Pan who shepherded, and then he submerged in the water after becoming Capricornus Ibex Fish. Being aware of this and of those who refused to continue listening, Ibics rings were unleashed until the seventh medron, feeding back with Wonthelimar who ad libitum created Venus in triads of Zeus. Wonthelimar and Amalthea were remote in the eighth and ninth medron of the antlers, they appropriated to each the portion of the Parasha or Parashot of the Torah, and of the thirteenth Shemot so that their dualities and fumes from the unbreathable fossa would remain under the possessed surface of the pendular property balance and positive-negative gender correspondence. Right here Amalthea transmuted her mercy to save the world with her lactation of syrup and honey that was not in short supply, and that was extrapolated into a future abundance of food and nectar, making up for crusts that were uneven in average terms. From this bezel, both beings of the goat genome contributed to the pole of goodness for each one at the end of the benevolent cuirassiers of prospering, and not from the opposite that would lead them, even though they were dissimilar causes, towards a retrograde event that was not a consequence of the becoming of the plagues, and of the malignancy that does not flourish with the Shemot of the Parasha, to agree and lavish themselves on blessed virtues or deliberate wicked ones.

The meaning of a relative synchronic and factotum coexisting does not redeem the disintegration of an existential relativism in Skalá, the Hexagonal Primogeniture from one of its angular visions, metaphysically transfers from its temporary contingencies after its arrival on Patmos, while the temporary Seleucid temporality vanishes, It was affirmed from a contradiction since its truth was distended in the arena of Skalá not implying being welcomed, rather it was victimized by the absurd political dimorphism in a meta spiritual state, abdicating its dispersed retrospective, and now contemplating a compromise of the Hellenic genre, to gradually rebuke the virtues of their banners, twice as good for the purpose of reinforcing the will to accede, and not perish in the attempt to lead Alexander the Great. The criticism of founding the memories are of a revived past where it was not, marking the anthropological fact and false truth judgment, in meaning and contradiction in the polarity of both axiomatic genres, but that is saved when quantifying in who has to defend himself, if seeks to abrogate itself, in the entity that is characterized by induction and attraction of egonies and not of exo-egonies, thus describing it in the theme of "Do not support egos that recriminate other characters of frustration and empowerment of a Vernarthian logic split into Vern-narth. Vern has etymology of Bern or Bern olive tree of Gethsemane and narth of the ordinal scale that speculates its nickname in millions of northern sections of its origin, which subsumes the truth and the criterion of apocalyptic parapsychology, re-life of quantum historicity of the metaphysical and sub-block. -Mythological of Vernarth in his identical.

Everything seemed a strange self-annulment from a clear and understandable limit, but Wonthelimar rose to the surface of the Állos kósmos, finding himself in atmospheres of truth and reality of a Cantabile, who decided about the horse Kanti coming with him towing him from the Erebo de Chauvet Bilocated. As a musical and festive ending, he received them on the upper plate of the happened gestures, where a cabaletta rendered parts of a Cantabrian aria, in sulfurous and remorseful cavatina married with the cross emotions of a finale who sponsored expressions and festive Templar tales, with the descendants of Zeus or minor children, or grandchildren after this had to give him milk and honey but with báchkoi. Among the couplets that received him, some came about the smoke of terror that was confused with the dustbin of a Cavallo or horse acclaimed Kanti, with gasping bustling from a cardex, containing all the repertoires of a cantabile if this scene were to be repeated in The same epic allusion, and in random consequences, that go after a cavalcade that is not abstracted in real characters, but more in conformity with the well-deserved place of epic imaginative beings or in the operatic psychotropic of a duet, which would go flagellating in individuality and in each which is not content from another section of the Cantabrian.

The Universality of emotion and feeling is a tragic Parodo emulating voices of all those who sing from a cantabile galloping in their voices to the beat of the heart in some, and at the same time chanting stanzas and antistrophe in reverse epic and tragic lines, for the purposes of the coliseum that diametrically obstructs the Hellenic choir, which is attached to the intervention of the Hexagonal Primogeniture that was already beginning to rise in height, and in the prayers of Saint John, the Apostle and Prochorus from the captaincy and the ode that would begin to stanza, from the west to this and the antistrophe would follow with Vernarth, Wonthelimar and Alexander the Great from east to west. Ad libitum of their enjoyments, they were eating Greek snacks or Katogorias on the way in bases of Almonds, cinnamon, olive oil, sugar, and sweet wine that they carried on their backs in Rhytas shaped like the horns of Zeus and the Ibix of Wonthelimar, which the same Procorus carried on his golden back. The meaning is affirmed as a meaningless infringement of laws of temporality, and truthfulness at the expense of short evidence, and of facts that vanish in the light haze of causalism and not of effectism, when the adjective or noun is made of a strong verb in the Metabasis and in the imprecations that Vernarth gave.

Vernarth's metabasis: “the verse and the adjective will be subsidized by the noun in the construction of Állos Kosmo Megarón, from where mathematics will immaterially explain sap suckers under the noun in liquid milk of the color white and of the high nutritional value in female lactated, and of mammals to feed their goats or ibex. The soul of this prerogative implies that the verb will be to promote species rather than a nutritious milky elixir for Zeus, and the candor of his **** will tend to the bipedal or quadruped subject self-procreating from a Milky Specie. (Milky species).  Being ****** into milk by self-procreating snitches. Vernarth says (give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!)

Amalthea in rituals and relics from prospects of demigods was purposely cordoning them off in Mycenaean deities, from a contemporary Westerner comforting them near a hippocampus; with signs of ibex Capricornus, rapt at the nymph that spoke from Mount Ida in Crete and that she made congruent with the constellation of Capricornus, more precisely in the Cornucopia making this heraldry of Wonthelimar with Fortune, Abundance, Occasion, Liberality, Prudence and Joy. In a woman sitting on a throne, a young nymph with a flower crown, a naked woman with one foot on a wheel and the other unstable, a woman with sunken eyes and an aquiline nose dressed in white, two faces from the past and future, a woman happy with the exuberance of the Cornucopia with children and a palm leaf. Being the abundance that in serial Amalthea bordered all the ladies in different esoteric and Mycenaean prosperity, constantly shining with radiations on the present in the Unicorn Ibix, which Zeus left after breaking its antlers, unleashing kindness and plethora in fruit buds, and vegetables that were appropriated in the Fortune of Wonthelimar reissuing what in their domains they can do, and now in Patmos with its Cornupia being transferred from that liquefied shaft honey and milk cultivated with attributes of herbs contributing to the leisure, peace, and relaxation of the cosmic world that ascended in Wonthelimar as Ibix in advance of Capricornus, from where the Auriga always broke into his expeditions with a trajectory towards the eighth cemetery of Messolonghi, where he brought it from the Capella Star for the femurs of the Diplodocuses who seconded Drestnia to watch over the hydraulic pits of the Koumeterium from Messolonghi, before traveling to Tangier.

The entire herd went back to an ancient promontory that was halfway up the mound towards the black styes or abscesses, in the central intuition of the fossa that began to dissipate towards their backs. Amalthea extends into the Állos Kósmos, which came in zoomorphic receptacles collecting the announced blood of the animals that flowed in black planks from the vortex of the fossal, towards the liminal or transitory sleeper of the fossal that oozed acetosities of the Aldehyde to be transmigrated after the bilocation of the Chauvet cavern. All wore willow halos on the crowns or diadems of their caps, including the proliferation of phantasmagoric Allies that went in rows from 780 to 680 BC. C., with fortunes of the Cornucopia that arched in magical arches due to the dissociative changes of the universe, as well as the circumstantial creed of some omnipotence that will cause emotional transgenerational transgression, in the rain vessels that they made fall from the Ombrio de Zeus, in a daily latticework closing the spaces, and only leaving for some intruders and onlookers to see his flashing Astrepé. Right here the diádoc fossal vanished, when it rose above the horizontal that poured into the Chronic Vernagrams of parapsychological personalities of ingenuity classicism and in Astro-concomitance, which would rethink everything that is past and future from a Vernagram, which is more than a compression of a mere future of the quantum spaces and the sacred medrones of the Ibixes with their direct relationship with Capricornus. Diverse capital moments were treasured in the breeze of the Vas Auric that was traced from the opposing moraine that fell in lapse-time, through the labyrinth in storms and thunderings that became planetary with the Lynothorax cuirass that Alexander the Great accommodated in the festoon border of his Aspis Koilé, kicking copiously as a sign of shaking the head of the gods who deceived him to be alive, and who was now reborn in the faith of Saint John the Apostle, favorite of the Mashiach and where he will have to wipe his face with the shroud of Veronica Before entering the Állos Kósmos Megaron that everyone built, in favor of a Panagia or Temple, unlocking the majolica that seeped out from the rest of the transmigration, and his own in the configuration of a corpse with a tricolor gesture.

The presumptive eradicated the side of the forearm rots that was being restored in Wonthelimar's laps, which helped him get up and catch his breath while the Katogorias snack filled his mouth with nectar and almonds with Macedonian Psiloi combat tactics with serum and flames of Alcohol dripped from her nostrils and sinuses in the sweet wine, which in pompous dilemma defied the judges of her life in the choir of the Bilocated Epidary Theater on Patmos, and in the ***** dry Kashmar of the orchard with the pale faces of the grotesque, that rested in the memory or Mnmosyne and in the fauna of the Thracian and Thessalian helmets.

Alexander the Great says: “here I agonized and now in the fresh waters of the springs of the Lerna, I will also marry the glorious mystay and bákchoi, in the memories of Vernarth seeing him besieged by Achaemenides in the stooped position of Dario III, to come purifying and sustaining of my limbs, learning to walk and speak in Neolithic techniques, which extruded me from the Lerna by barriers of the moon that shone from the bronze of my Leonatus helmet. Thus I could see that Vernarth, fought alone against thousands throwing fire through his mouth and his eyes, separating the waters of the Falangists, who plowed like ships deforesting the Persians, and leaving them in their mud, imposing glorious Hypaspists who unbolted from their back some arrows with heads of snakes and Hydras.

Vernarth watched as everyone climbed the Profitis Ilias mound, two hundred and sixty-nine meters above sea level, where the monastery of San Juan is located; here he was suspended in his solitude after everything that happened at the end of the moat that definitely I would return without the Diádocos, with a hint and its functionalities. From here Helios became genealogical, who snatched him from the kingdom of dead flowers, which were to be assumed from the Olympian where he will join him to the essential of Aïdoneus; immaterializing in the darkness of dizzies and the flowers that died in the genealogy of a new species. The scenic swept its cognitive and ferns with more than three hundred frank species that frowned like the enemy of an evil friend, with seedlings that expectorated from the resonance of the bushes that invited to thrive in the salty ripples that made a dreamer fall asleep on top of the kerchiefs or brambles that memorialized Gethsemane, burning his face and hands with psalms, telling him about his Baba. For when it is a luminary by night and by day, they will compare it with the white grayish drupes and mops, like those of the Bern orchard of Olives, in aqueous and resinous colloidal, which was crowned in harmony and syntropia in Vernarth activating intellectual conscious plantations, which will restructure its balance of ultra Hoplite, in metabolism of the Lentiscus flowers, with great brotherhood in the Olives that each time exercised the gift of bending their oleaginous self-species, towards planes of the Cornicabra olives, with large branches and high tree altitude that fruit within of the Cornucopia that he now carried on his back, supported by an oiko spin, juxtaposed with the fibula on the right shoulder of his lymphoma, which with large branches and high tree altitude fruit within the Cornucopia that he now carried on his back, supported by an oiko line juxtaposed with the fibula on the right shoulder of his lymphoma, and with polyphenols in scale geothermal energy that still leveled the Ponto Sea towards the tectonic plate to give it the flavor that was owed from remote prehistoric times.

Patmos was aborted from an immanent consent and new force of the impending enemy in Pythagorean perorations and an offending thought. From this prerogative is born the generalized punishment of sub-mythological ethics in favor of legacies of allusions to reorder or defragment the enslaving and demolished bio culture, which would begin from the establishment of the Vas Auric found in Limassol, which took possession from Rhodes with clean scenes from Tsambika monastery. The epic ran like icy cold down the shoulders of all those who sweated for the generation of cops, and in domestic evasions in superior lordships to Hades or Wonthelimar itself, both sons of flocks and goats that nourished them by providing them with a mountain perspective, as a magnetic pole towards gothic energy that ruled more in the Magnetic North Pole, and the geographic oversize that reviled latitudes in riches that would dismiss Borker and Zefian, as masters distributors of the ethics of the Áullos Kósmos of Patmos, redeploying thousands of dead from pre-Hellenic times, so that they recirculate through the roots of the Kashmar, re-sulfurizing cinnabar saps as the germ of the subterranean Acheron, which consecrates the living and the dead in the eternity of the infinite Duoverse Universe. The order will lie in semi-shadows that even in the dark provide the pleasant warmth of camphor, with advanced Horcondising formulas, which will appeal to hungry souls by suppressing gifted energies, and by inseminating them with ovules without originally conceived organisms.

From Hylates, Cyprus; Zefian came by order of Vernarth, assisted with the extension of the earthly laborers of the Attic Calendar on the twenty-first of September, from the device of Apollo at the site of Boeotia, and especially of the Boedromion. The arrows that Zefian brought had an instant Boedromion crossing the lines from spring to winter, with seven arrows that Zefian threw into the sky and never fell, but if portentously received in the virginity of animals. The flora with seven golden arrows of the Chauvet de Wonthelmar cavern, condoned the exhaustive end of the fossal where they still remained, in a gesture of tenderness and relative Mycenaean genealogy, from Crete the contravention of Apollo and Artemis towards an olive tree was approaching, originating in the Zefian's arrows, to mark the new cardinal points, begin with the first two arrows that they put on the string of the bow, each one flying north and south trajectories and the other two that were once again attacked with the east bow, to shoot the arrows of east-west with southern magnetism limits. Zefian's imagination was of proportions that were not limited without wandering from their phalanxes when they pulled the string, like joys of a ghostly existence that pushed him in each bolt, presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for belated courts imposed from a cosmos, which he led by insisting on his will and from a doubtful Vestal god advocating the association of the hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychological of the feared inter-tale alive that rebels in the arrows that they had not yet fallen and did not know their whereabouts. As plates or serial hosts, they were evoked from where the origin of the Universe was broken, to open towards the organic, vigorous, and anti-burn contravened Duoverse to the divine celestial origin as a parameter of *****-ovule, rather in aeonic instances in the fireplace of Hestia, running in eternities towards vast volumes of light-years, where eternity has no measure, let alone the existence that begins and ends born from a homozygous arising without a Universe, to hatch from the branch of the Heterozygous Duoverse, bringing different unions of eternal cells by universal divine decree, and not the union of disparate cells. The science of the Mashiach came in these divine arrows that marked the points of the cardinal in the numinous and exclamatory expansions of the exiled universe of Vernarth, towards the perenniality in itself, but being heterozygous for a world that would begin to live in non-organic cells, but yes of divine composition, over saturating the limits of the origin, and destiny of syntropy of the conscious actions of the metabolism of the Alma Mater and of the great doors when losing the bodyweight of the physical-ether, but yes from the platform of the Mashiach that will take them hands without leaving them abandoned, showing them that they were no longer children born of ovule-*****, but rather in the luminous matter, envisioning expansions of prayers beyond from the universe, where it will accompany them in a multidimensional plane..., and will have no end from a human scientific conception.

Wonthelimar says: “Since the omphalos was swallowed by Cronos, Hera's elegy was unleashed, for not raising her son Zeus in free clumps of goats and Ida's honey. I in the Alps went to the herd of the Ibix like a Zeus saved from the darkness of Chauvet in the mountains of Gaul. There are chisels that cut stones in beautiful whirlwinds, but I know that a lot of cosmology would not speak of the Mediterranean Cornicabra and its olive drupe, nor less of the Cornucopia that sinks with sumptuous and ephebian flavors in the fruit, and the greenish heraldry of the binominal that is disturbed in its phalanges eating and sipping honey, in antler pots with pride of the Ida and the Vercors massif”

(As Distinguished by an Italian Person of Quality)

I

Had I but plenty of money, money enough and to spare,
The house for me, no doubt, were a house in the city-square;
Ah, such a life, such a life, as one leads at the window there!

II

Something to see, by Bacchus, something to hear, at least!
There, the whole day long, one’s life is a perfect feast;
While up at a villa one lives, I maintain it, no more than a beast.

III

Well now, look at our villa! stuck like the horn of a bull
Just on a mountain’s edge as bare as the creature’s skull,
Save a mere **** of a bush with hardly a leaf to pull!
—I scratch my own, sometimes, to see if the hair’s turned wool.

IV

But the city, oh the city—the square with the houses! Why?
They are stone-faced, white as a curd, there’s something to take the eye!
Houses in four straight lines, not a single front awry!
You watch who crosses and gossips, who saunters, who hurries by:
Green blinds, as a matter of course, to draw when the sun gets high;
And the shops with fanciful signs which are painted properly.

V

What of a villa? Though winter be over in March by rights,
’Tis May perhaps ere the snow shall have withered well off the heights:
You’ve the brown ploughed land before, where the oxen steam and wheeze,
And the hills over-smoked behind by the faint grey olive trees.

VI

Is it better in May, I ask you? You’ve summer all at once;
In a day he leaps complete with a few strong April suns.
’Mid the sharp short emerald wheat, scarce risen three fingers well,
The wild tulip, at end of its tube, blows out its great red bell
Like a thin clear bubble of blood, for the children to pick and sell.

VII

Is it ever hot in the square? There’s a fountain to spout and splash!
In the shade it sings and springs; in the shine such foam-bows flash
On the horses with curling fish-tails, that prance and paddle and pash
Round the lady atop in her conch—fifty gazers do not abash,
Though all that she wears is some weeds round her waist in a sort of sash!

VIII

All the year long at the villa, nothing to see though you linger,
Except yon cypress that points like Death’s lean lifted forefinger.
Some think fireflies pretty, when they mix in the corn and mingle,
Or thrid the stinking hemp till the stalks of it seem a-tingle.
Late August or early September, the stunning cicala is shrill,
And the bees keep their tiresome whine round the resinous firs on the hill.
Enough of the seasons,—I spare you the months of the fever and chill.

IX

Ere opening your eyes in the city, the blessed church-bells begin:
No sooner the bells leave off than the diligence rattles in:
You get the pick of the news, and it costs you never a pin.
By and by there’s the travelling doctor gives pills, lets blood, draws teeth;
Or the Pulcinello-trumpet breaks up the market beneath.
At the post-office such a scene-picture—the new play, piping hot!
And a notice how, only this morning, three liberal thieves were shot.
Above it, behold the Archbishop’s most fatherly of rebukes,
And beneath, with his crown and his lion, some little new law of the Duke’s!
Or a sonnet with flowery marge, to the Reverend Don So-and-so
Who is Dante, Boccaccio, Petrarca, Saint Jerome, and Cicero,
“And moreover,” (the sonnet goes rhyming,) “the skirts of Saint Paul has reached,
Having preached us those six Lent-lectures more unctuous than ever he preached.”
Noon strikes,—here sweeps the procession! our Lady borne smiling and smart
With a pink gauze gown all spangles, and seven swords stuck in her heart!
Bang, whang, whang goes the drum, tootle-te-tootle the fife;
No keeping one’s haunches still: it’s the greatest pleasure in life.

X

But bless you, it’s dear—it’s dear! fowls, wine, at double the rate.
They have clapped a new tax upon salt, and what oil pays passing the gate
It’s a horror to think of. And so, the villa for me, not the city!
Beggars can scarcely be choosers: but still—ah, the pity, the pity!
Look, two and two go the priests, then the monks with cowls and sandals,
And the penitents dressed in white shirts, a-holding the yellow candles;
One, he carries a flag up straight, and another a cross with handles,
And the Duke’s guard brings up the rear, for the better prevention of scandals.
Bang, whang, whang goes the drum, tootle-te-tootle the fife.
Oh, a day in the city-square, there is no such pleasure in life!

I
I SAW a staring ****** stand
Where holy Dionysus died,
And tear the heart out of his side.
And lay the heart upon her hand
And bear that beating heart away;
Of Magnus Annus at the spring,
As though God's death were but a play.
Another Troy must rise and set,
Another lineage feed the crow,
Another Argo's painted prow
Drive to a flashier bauble yet.
The Roman Empire stood appalled:
It dropped the reins of peace and war
When that fierce ****** and her Star
Out of the fabulous darkness called.
In pity for man's darkening thought
He walked that room and issued thence
In Galilean turbulence;
The Babylonian starlight brought
A fabulous, formless darkness in;
Odour of blood when Christ was slain
Made all platonic tolerance vain
And vain all Doric discipline.
Everything that man esteems
Endures a moment or a day.
Love's pleasure drives his love away,
The painter's brush consumes his dreams;
The herald's cry, the soldier's tread
Exhaust his glory and his might:
Whatever flames upon the night
Man's own resinous heart has fed.

The fleeing clouds have cleansed the tawny earthen meadows
Migrating sun doth steal away waning light of summer’s glee
High atop fir boughs bow in wind whispered homage
To the sapience the coloured leaves hath gleaned

The sweet scent of auburn brindled pinecone clusters
Ooze of  glistening pitchy resinous fruit
Sticky figured squirrels chatter while they gather,
Stashing a survival cache of acorns and spinner seeds,
For another moment in sleepy winter tide dreams

A swirling eddy of spiraling leaves whirl beneath the tall timber
Fluttering gracefully with a gravity only falling leaves embolden
Enchanting like the evanescent timbre poignant piano notes decay
Writhing silent as summer Jasmine’s fragrant final bloom

Dandelion wishes soaring higher to kiss the fleeting winged skies
Lazily adrift up and over Cascade Mountain Crest
Fuzzy treetop flyers ascending far beyond darting dragonflies below

The sliver of golden harvest moon’s blossom aglow ,…
While wishing upon a shooting star's paling gleams
Serendipity sown about whimsically in the blustery wind
For to sow the will of untamed heart’s desires                                    

A festive troop of Chickadees clinging like tiny acrobats
Foraging on ripened ginger hued fir-cone seeds
Wings to the sky wave goodbye to the deciduous cadence
Softly wafting with a pungent Lavender potion scented breeze

There is a secret place where memories go to hide deeply alive
Amongst the wild wood and impending leafless trees,
The only place on earth I've ever understood a sense of belonging

Where Autumn coloured leaves whisper in the gentle breeze ,…
                  “I would do it all over again”

Come September ,..when the leaves come falling down


                      © ... September 15th, 2016

Breaking down the barriers of exaltation after passion due to the fragmentations of the pointed Sarissas that rose from the dome of the monastery in an unknown vertical direction on the, as advocacy of propositional logic, to surpass the truth values on the crawling positions of the annelids and the alabaster elementals reformulating when detaching themselves from the monastery of Tsambika, as they engender contracted truth from the false truth that had been anticipated. Making from the tautological truth, going back all the memory and physics actions of the Hexagonal Progeny, deriving to atomic spaces, which are known to lock in the absolute truth of combinations of accessibility of exit and entered Patmos, as resulting from Omeganimias or links of spiritual polynomials that were dissipating to complement the departure to Patmos from Mandraki up to Skala, and on the other hand simultaneous Etréstles from Dekas; Kimolos for the remission of the Duoverse communion in the width of the celestial space. The tassels of the Vexillum of Vernarth and Saint John the Apostle, Eurydice, flamed, forming the triangle of the shape of Tsambika, with the triangle of the hexagonal that parliamentary of the stays, before heading to the navigation towards Patmos.
The Vexillum, carried by the wind itself Anemoi, was only carried by these golden gusts of earthworks towards the border of Rhodes, which until now was ancient Greece with its landmarks that the loyal spirits of Alexander the Great resisted accepting his death. Dazzling himself with this noble personification of the Anemoi, he re-establishes himself as part of Vernarth's prophetic and company to the island of the Apocalypse, which after the journey of Saint John the Apostle in Judah, the Cyclades, and the Dodecanese, would begin to relive the apocalypse. written under the mandate of the trinity, as a theological Tautology, running through the same originality and devotion of the heavenly mandate, but reencausing with the Hexagonal Progeny, as if it were rewriting it for the second Time, but from the Omega Point the completion of the Omega Temple on Patmos, to the areas of settlement of democracy and establishment of the Cycle of the Duoverse, as a transition to the rank of Hegemon of Patmos, to lead the spiritual military forces that raged, from the last vestiges from Pentecontecia in the Second Medical War in Plataea in 480 a. C., until the beginning of the Peloponnesian War in 433 a. C. towards the Athenian polis as a thread of their leadership of the nation, retracted by the reinforcement of their military supremacy, by the dominion of Spiritual Judaic, coming from the Hellenic existential inspiration, which spread with total expansion with the confederation of Alexander the Great, Vernarth and San Juan Apostle, as exclusivities that would increase the conclusive campaign of Tautological Omeganymy, shadow after shadow of the naval journey that awaited them with the Tracontero Eurydice, emerging from losses of democratic pacification, conventionally finite with the division and absolutist denial of Alexander the Great, reinstating itself in the Hexagonal Progeny, in accordance with the physiognomic materiality of the restructured Map of Cinnabar bound for Patmos.

The classicism of this operation will rise to the re-establishment of its Commander Hetairoi as the bearer of the Vexillum, under the acronym of IAV, meaning the Trinitarian Hellenistic-Vernarthian existentialism, for all Macedonian Christian children, servants of Jesus Christ, like the Mashiach. The reigns will rise to the last step and then they will fall into the crisis of entropic existentialism, with launching new languages beyond all known vocabulary, with speculative and adaptive pearls of wisdom of Hellenism that is reborn on Patmos, in the elaboration of the Temple of Omeganimia and the academicism of San Juan Apostle. Alexander the Great carries with him the upstart lines of the peripatetic school, walking through Phrygana, almost stepping on the low thicket and soft leaves and that, to the rhythm of the invaders' footsteps, reverberate them towards the dreaded ears of Vernarth, imaginary plant community in the Mediterranean forests, forests and shrubs that exist, but are lacking on Patmos, are only part of the creative imaginary, which are successful in limestone soils around the Mediterranean Basin, generally near the coast, where the climate is improved, but where the conditions annual drought in summer, suggestive of the resinous flavors of a scrub becoming a dressing for transplanted trees before they arrive to meet the Katapausis, the emblem of the Parables of Procorus.

Parables of Procorus

Petrobus the Pelican in one of his wanderings was distracted by some colonial migratory birds from Rhodes, while the Cinnabar was energized. He flew exceedingly, reaching the shores of Patmos, saving himself from returning to the ship with the others of the Birthright. Here he himself met Procorus, where after brushing against the Phrygana with his wings, he was inspired in praise of the Skalá sightings. Procorus in the understanding that he was inspired by this magical bird, I narrate to him from his cranial zone, the parables of his company as a servant bird of Raeder, together now with Procorus, to welcome the ship Eurydice that was already sailing to Patmos. This assertion by Petrobus was of the Hellenic existential time, therefore before they occurred it would reach real-time synchronization, after three hundred and sixty-nine oscillations of the Anemoi under its golden wings.

Parable of Phrygana: (says Procorus by vox from Petrobus)

On the banks of, lived some seeds that were admired by the lights of the cell of San Juan, feeling that it can only be a seed if it is not recognized by another that is the same. Knowing that it is not from the Phrygana genome, they will know that they will never be able to choose a larger size. For this reason, if a Kashmar could be a branch Daughter of Zeus and the titanic Metis: Athena (the Olive Tree) (Minerva). Aspiring to greater trees, greater than the skies of comparable to the wings of Petrobus brushing against the allegories of winter when Procorus becomes a seed that flows from the envelope of the thicket, turning from its own shadow into a monumental tree by day, but at night like Phrygana goblin.

Parable of the Alnus:

The consequence of the Alnus took them out of the oratory persistence towards the heights of a tree that begged its minorities. The raceme's inflorescence, with its leaf blades on a leaf blade, invited them to follow reactivation paths due to the axils of its largest branches. When a lost sheep was lost in the Alnus Glutinous, the smallest plants that decrease or expire would approach, ready for the twigs that are carried by the legs of the lost sheep. But not when winter arrived, still very green with the olive tree that is found again in the mountains of other glutinous that co-merge like lights that dazzle the lesser leagues of Alnus, losing itself in its habitat Alder, in mixed forests with green and black sheep, among Phrygana in God's soil with tame sheep and soil with poor nutrients, but full of green shadows.

Before these two parables, Prócoro says: “It must be maintained that each one speaks with its own language, and they never take long to amaze us, first of all, the color change from green to more green, if its shape, color, and corpulence as a species with the same shadow, regardless of the hue of the size of its species”

I

I saw a staring ****** stand
Where holy Dionysus died,
And tear the heart out of his side.
And lay the heart upon her hand
And bear that beating heart away;
Of Magnus Annus at the spring,
As though God's death were but a play.

Another Troy must rise and set,
Another lineage feed the crow,
Another Argo's painted prow
Drive to a flashier bauble yet.
The Roman Empire stood appalled:
It dropped the reins of peace and war
When that fierce ****** and her Star
Out of the fabulous darkness called.

               II

In pity for man's darkening thought
He walked that room and issued thence
In Galilean turbulence;
The Babylonian starlight brought
A fabulous, formless darkness in;
Odour of blood when Christ was slain
Made all platonic tolerance vain
And vain all Doric discipline.

Everything that man esteems
Endures a moment or a day.
Love's pleasure drives his love away,
The painter's brush consumes his dreams;
The herald's cry, the soldier's tread
Exhaust his glory and his might:
Whatever flames upon the night
Man's own resinous heart has fed.

More and more I have come to admire resilience.
Not the simple resistance of a pillow, whose foam
returns over and over to the same shape, but the sinuous
tenacity of a tree: finding the  light newly blocked on one side,
it turns in another. A blind intelligence, true.
But out of such persistence arose turtles, rivers,
mitochondria, figs–all this resinous, unretractable earth.

Wisdom permeated all over Spinalonga, needs were supremely supplied, Wonthelimar was together with Vernarth in the endeavor to honorably defer the Manes Apsidas converts who evacuated the cells of the leprosarium, after the Ottomans and Orthodox priests had left them, the custodians arrived at its end. Now everything has the life and the will to touch the lightning bolts of the blue sun, with the personal image of the Saint's devotion from the origin, and the new lives that rose up through the complex of the sectional rampart. The Palmario Apófisi de la Santa was made of a great awakening semblance, with the Panagia Theoskepasti, in Kimolos. From this labyrinth of the skepazo or "velar" that the Saint smudged from afar the counterweight pallets so that they are not returned through the axon tube that will take them far to this region of purgation, in the Cyclades and Dodecanese. In the bay of Dekas the archpriest of Kimolos would wait for them, receiving them near the small islet Agios Andreas, similar to Spinalonga, where they will live until Vernarth goes, after speaking in Kimol and Milil. To arrive at Psathi with his entourage to exhume them definitively in Court V of Elleniká, seeing the extreme longevity of the fallen of Spinalonga and their leprosy cloistered in a fleeting substance.

Iteration of Marie Des Allées: “The Vas Auric will rotate in all ellipses from here to Elleniká sprinkling crumbs of the purest bread of Arcadia, on a gray Monday with hummus and bobota, to attract the vinegary souls that were in a catatonic state, thus doing more esthetic or in Aisthesis in the reactionary when reincorporating them in the three courtyards in magnificent concordance with Rhodes. At the beginning of the Archpriest the talk derives the prayers from him to the semi-inert matters that were made in communion with the oratorical dyes; with worms and with the distractions of larger snakes that were planted waving, being, in reality, Vermes that were amazed at the exhortation of the Archpriest and the protocol, who circled the universal destination of his elegies to be celebrated from an ambo or pulpit, in classical Latin to propheir the archpriest the form of Era Dies Lunae, mutating it ****** to dies lunis by analogy with dies. On a dark Monday, but full of grace for those in attendance, they would give sermons, to interpret the alabaster courtyards that would lead to Tsambika. The first worms were chased by Kanti, believing that they were games that emerge from the eternal ground. Of whose ecosystem the earth was beginning to ignore them due to their annelid metamorphoses, appearing to increase in their texture, more ultra hadic than the same remains of doubt without sarcophagus, turned into sharp intestinal curves that were depressed breathing autonomously over massive folds of the acquiescent dermis of the oldest caste of the subsoil of Helleniká, further away from all sub-divisible organic matter of finite mortality towards the eternal other, contributing to a neural complex of tremors, and in veiled sensations that are lost between itself and that of its own bodies being able to take them with their own disorders "

Vernarth indicates: “long are the hours, and doubt overwhelms me, only my instinct follows me, and then I follow him. Khaire everyone and may the light of Mashiach be with us "

Etréstles reiterates: “my spirit has met Marie des Vallées, my spiritual hers, and my mischievous spirits play with them. Divine thanks, O venerable St Marie, here we are to honor the labiernago that have brought her Marian lattices, their dark green that blends with the layer of her attire, in margins that are found out in their change of shades "

Wothelimar answers: “what fire will extinguish the similarity of the Labiérnagos with the Astragali of Vernarth, when they meet those of the Santa Marie?

Theus replies: "We have been redeemed by his spiritual fire, whose conscience has placed in us in the Apophisi that reproves him, under the joint weight of beatitude"

Vikentios answers: “the Matakis of redemption will filter the doubts of his third person for an inextinguishable, to the degree of the second character that could divert his prerogative. Thanks to the spiritual fire that burns in the brambles that result in martyrdom by already being free from the torment of *** Bei Hinnom and Spinalonga fully expiated "

The protocol is broken and Theus, once freed from the last link of the Apophisi, goes to hug his brother, together they hug and kneel down the rough *****, after the ghostly chairs run wild for a prebend of Mother Marie that from The sky presented them weightless, with the effective of the marvelous Logos of God, and the Rhema of Vernarth, who would make the plate in the aromatic herds of Myrrh, Myrtle and Marjoram, to aromatize the appearance of the Saint and to bat the world of the Howls Kósmos with this triad of balsams for the foreground of the bigamist horizon in bloom, which sprinkles the talc of the resinous species when falling from the serene on this great day. They all looked at each other for more than three days in a row without moving, nobody did it from where they were. Leaving sticky resins, deserting the greased bodies of eternal days, some looking at each other in the infinite time that anointed them with different minutes, and monuments that released their souls moistened with Myrrh and carmine for the muffins of a Hellenic piece, with properties healing for mythology that was reborn in the sub-mythology of Vernarth and the essence creators Myrepsós. Or creating essences for the Saint, condensing from the perfume on all the alabaster containers, smelling of the insurmountable effects of Alexander the Great who appeared before everyone, to support and even in the ferrous breath of the stratosphere, and the island that was reconverted by the trampled waves, which were made to fall on all the megatons of Hellenic incense, which does not lead fights or disputes, only entertained everyone here united in the order and temperance of the frenzy, which follows the fields of fragrances directed towards everyone, also for the Manes Apsidas to Theoskepasti. Supremely Marie des Allées poured Rose concoction, ordering them to have their mouths open to receive their fragrances, and then to be able to expel them to the nauseating winds of the east, where the Beit Hamikdash was free of Gehenna, transferring the Apsidas to Dekas and then to Helleniká.

Bygones will be Bygones
and their baggage shall beg
to plow again.

Between the gains and confines
of the wrestled soul,
resinous,
behind his silver buttons
and navy knitted nylon
beneath it grey,
cunningly,
breathes the pain
of his flourishing.

Mountain winds sigh
Mountain winds caress my face,
Hug me in a fond embrace
Pine their needles wave a greeting that is ancient, timeless, now
Lake of liquid sky ripples near my feet,
Waves of past, future in the present meet

Mountain winds breath
Standing tall against the skies,
Mountains, alpine rulers, rise
Clothed with cloaks of aspen, pine, and jeweled with snows and river flows,
And crowned with diadems of wisp-spun cloud
While birds their piquant trills and whistles sound

Mountain winds roar
Rain itself flings to the ground,
Light and sound clash round and round
Huddled under thrashing boughs, I cower, exult, in the cry
Of earth and sky and wood together torn,
The trees and stones by wild west wind are worn

Mountain winds whisper
Water droplets on the grass
Bend the blades like arcs of glass
Fragrance of new rain and dirt, pine resinous and flowers wild
This is but my dream, my homeward yearning,
Of the mountain winds’ great endless churning

Serves 1

Ingredients:
200g of room temperature lies
2 tbsp of chopped-up dreams
1/2 a bottle of wine
50ml of salted tears
300g burnt photographs

Instructions:

Melt the room temperature lies, until transparent. Stir in the chopped dreams, so that you can see them standing out in the rich butter of lies.

Generously pour in wine and breathe in the aromas of a dark, resinous malice. Sober the mixture with the salted tears, to make your potion more savoury for demons.

Finally, present your potion by scattering the ashes of burnt photographs. Drink immediately to enjoy the horror of your creation.

Glass spheres glide
smoothly over my fingers
one shining rosary bead
at a time
circumambulating
my prayerful palms

I hear crisp swoosh of Buddhist nuns
kashaya robes
inhale resinous frankincense
from Catholic monk's
thuribles
as they circle their chosen deities

Like the earth revolving around
the Sultan Sun
trillions of incandescent solar systems
biospheres
realms and lokas unknown
swirl perfectly, sublimely round
the One astonishing Beauty
that is God

We stare starry eyed
through a colossal, powerful telescope
with eyes like moons

How fortuitous are we
to be on this heavenly trajectory
Divine Cosmonauts
spiraling mandalas
eternally orbiting
The Great I AM

Chapter III
The Roosters crow in Persepolis

His disloyal mortals came from 70 km from the Iranian city of Shiraz, Fars province, near the place where the Pulwar river flows into the Kur (Kyrus). Its construction and destruction would be provinces that will be submitted until the conquest of the Persian Empire submitted in October by Alexander the Great. Persepolis was converted into harem rooms and bizarre magnet *** between slaughtered Gods. The transitions from the porticos to the sides are joined by angular towers in the Apadana of profane knots. The two great doors remained open for eternity, moaning salts of endless assets of predefinition and recharge in their ill-fated destiny.

Here were Vernarth's comrades groggy with preparations and attire from the slabs of Mars upon their shoulders, after tempests of oracles from the scorching sun on their heads. Anahita; goddess of nature, pouring out the blessed waters of nature that washed with morbid rains the bodies of those who died in the cheating battles with the roosters of Zoroaster, slicing the palanquin where he sat enraptured in polytheism Ahura Mazda almost like a cloister and hat, ad portas to wear the monarchical robes of Macedonia, before his kingdom defeated by the subjugated constitution of golden blood of Alexander and Vernarth linked to his Macedon or Zeus, fully Hellenic that ran the vast paths strolled by its reefs of muted streets, of basaltic cobbled stones and obsidians between vintage havens and fans. Accurately to reside later in the house of Hera and its windmills, of the fertile blood of the Aegean and death, or a narcotic poppy capsule, for matchmakers in the mills of the south pole of Tel Gomel, as a new foundation of their new lands for Hellenic Macedonia and the matriarchy of Hera.

In Tel Gómel vertical hope, fraternal Alikanto in addition to Beelzebub, were encouraged to leave towards a rough road of the encounter in the stormy and cloudy morning, even of discouragement and morality were alone in the footsteps. From Persepolis, once sacred, in great splendid rows, the calm of the Cosmos could be seen disturbing, of how the earth sowed the rigor of reign to delimit the overwhelming Fold of the Macedonian.
She stood ***** over the fire warming her mitts and shields, she thinks of her beloved wife Valkerina, and sets out to ride her steed that shook her head disconcertingly from so much cross rein on her long way to Gaugamela. After mowing down so much grass and chewing dream poetry, he thought about his beloved Valkerina, how he would wait one day to be together with the windows open, and then to be with the doors closed. From upstairs to the mandrake at night after drinking Convital wine, setting fire and cooking, talking until the greeting is mistaken for a sunrise with deep feng shui disorder. And from the magenta drunk night the constellation of Orion with the image of the candlestick that rests in its angular and calloused hands. Valkerina did not demarcate to stop incense spaces for her Hellenic warrior, go to her offensive in a fair fight.

As Persepolis comprises an enormous palatial complex on a monumental terrace that supports multiple buildings that had precise protocol, ritual, emblematic or administrative functions: audiences, royal apartments, treasure administration or reception, Valkerina always assisted the wounded of great confrontations. Near the terrace were other elements: royal tombs, altars, and gardens where she lay in the afternoons near the base of the graves of her cremated ancestors at the expense of the vultures' claws gargling acid. There were also the houses of the lower city, of which almost nothing visible to any visiting eye left today. Many bas-reliefs carved on the steps and doors of the palace represent the diversity of the peoples that made up the empire. Others consecrate the image of a real protective power, sovereign, legitimate and absolute, where Xerxes is designated as the legitimate successor of Darius the Great. The multiple royal inscriptions in cuneiform script of Persepolis are drawn in Old Persian, Babylonian, or Elamite. They are recorded in various places on the site, intended for the same purposes and specify which kings ordered the removal of the buildings. Especially in the arms of the ****** of Alikanto that run almost inciting to leave from where they should be, as an anti tatoo, enemies of their own being of the true protective gods.

Only 52 kilometers away, in the surroundings of Nurruguma that could be identified as Gaugamela, from the Neolithic to the present Ottoman period to the present day. Since then, so many lines of numbers of attendees could not be seen with their legitimate blessings and indulgences for this great event of warlike promise. Vernath on Alikanto,  as a single rider facing the horizon. He rode awake when his horse galloped; he rode asleep when his horse walked slowly. With only one eye open when the sand wind hit his face and his great War Animal presence until this great feat that is his regression session of man in several lives incarnated from the current periods until 352 years B.C.

Before reaching the neighborhood of Alejandro Magnus, you have to go through 36 oases where you will be attended by odalisque angels. They will place the energy probes of Macedonia of the immortal lineage of Macedonia, with extensive alchemical probes of the Bumodos River, on the front of his breastplate, to assist him in the conflagration of his existence placed at the great risk of being degraded by some arrow with poisonous of sudden physical death.
The great celestial umbrellas were opened with their straps on their backs, their arch stretched by Hera when I consecrated his espousal to Valekiria in the pilgrimages of Saint Corinth with its substantiated liturgical Doric columns, of which cycles, characters and before the recipe of poets are mentioned tragic, alluding to Theban cycles in the presence of Oedipus to Corinth son of Zeus.
Alikanto comes from the Blood of Horses of the Cordillera of harsh winters in the transverse valleys where the Amazon Luccica; her mother fed the herds of hazelnut and oatmeal lace to the herds of Chilean Thoroughbred Horses. Alikanto means "Fire Hoof". Its ceremonial premise is the back room, before leaving the ritual of insulting Judas in Lenten periods and preparing trips with resinous black flour, Patagua tea, bacon and two sentries with winchester on the massive cord to the adventure sands in Horcondising. He had wide legs with fever and his elbows were like ratchets to cut through the masked enemy grievances. On his forehead is the sphinx of the Mandragora; species of florae anthropomorphic irregular pom-pom, which every year took him from his head and took him through the black forests to shout howls of new lives to save eternal glories of endless agonies by the nine moons of Sudpichi, raining lagoons on the back of their embraced ancestors.
His namesake Beelzebub means "The Lord of the Flies because in the sacrifices the meat was left to rot until it covered itself." He is, among other things, the lord of darkness, the unmentionable, the very demon of the Philistines Beelzebub!! ... Its name means in Greek Ox head, nickname that the animal apparently received for the rounded appearance of its dolichocephalism face and the considerable width of its forehead, where a white spot in the shape of a pineal star also shone.

To be continued… / under edition

Final Ellipsis Chapter XXXI
Horcondising  Castle Reign - Sudpichi
Transversal Valleys  The  Ferments - Parapsychological Regression

Vernarth says:
“In this regression, I was fascinated in the final capitulars mode, in the lands of the transversal valleys of Alhué, Pichi- Chile. Where I have the cradle of incipient mythology, among spirits sheltered in valleys of dusty roads and the fringed concessions of the Lord of Death, in the full lands of the Collateral Valleys, Land of Borker, Kaitelka, Leiak, Espantacuculi, Autraldisis, Hyperdisis, Universe Zig Zag, Wasos, Spermazoid Fable and Mountaineers etc; that will make up the mythological and fabulous beings glossary in this region of the Transparent imaginary castle; that it is my residence and my parents without limits or parallels in a large estate of divine blood and myself; Vernarth de Sudpichi, Wernarth-Werthian of compulsion and steely romanticism, of the majestic living spirit of the astral Commander of Alexander the Great of Macedon. Here I am also Macedonian, in the domains of my ancestors with more than seven hundred years, which will be held in this savage auction of all the Horcondising ranchers, in convalescence before my purgation. All will be deprived of their normality, and I not of the mine! But in this regression, I have to set off with all my ancestors to the high mighty Horcondising; Castle of our aristocratic lineage that will take me to my father Bernardolipo and my mother Luccica; making me her son again and Hetairoi Commander of the magnanimous Phalanges of Alexander the Great.

Vernarth, beyond a before, collects honey from the ******* of a pale blowfly. By opening his sclera, with a bad step, he tries to continue dreaming, to subtract minutes from the contained time and neutered micro space of his Period. What would Mr. Hefestos say, if the light of Jesus would be the basis of a tri-founder Chronophone, starting a spectral casting, Ideal to roll from the top, among so many organic masses and his round neck? On this clinging to the jars of altered bacteria that ran in terror through the native forest, their languages continued to ferment, devoid of terrifying languages, in which their piggy banks and clods of fear were drained, that new fabric roofs rise through the raids. failed. Sour loves and sour laborious flashes on his empty molars, sublingual substances bubbling intraorally and intraorganically. Through the other orifices and interstices, new intestinal sounds drawn, calm the rhythm not only of the distended ignorance of my sustenance from apples and bacteria trembling between my steps to redeem. Some celeripedes sharpen their stride, and others weakly digest the faded day of advancing without trick or fiction, to that anorexic politics, of not stopping walking, even if the cold makes me amnesiac, I will sit naked at dawn to paint on the exhausted mural, I will wait the downpour of colors to rearrange this sad and melancholic song. They will explode as with their marsupial bags on the grouped beings that were waiting to be surveyed to persuade the bad omen of being auctioned to another rank confessed aphonic ferment, in this vessel on a stove of so much frank sliding, without stopping without false support, ending the day from where I left, at the table next to my feline Goddess Pirucha, free from this press, which does not issue any limits, only seconds that run with gasping flares at myself running with my back to my identical, arriving where my anachronistic intervals speak, my new births. If it is that I break off the cliff and am born again in new strides, if I am or was I...?

Vernarth says:
“At five in the morning we sit down to watch the exhausting specters, royal masters come for you and me to give the diadem or mushroom halo over the Horcondising. Adelimpia my grandmother, takes between her hands, tireless lines by palmist possess, in her iris laser, makes her see more than read with blisters in her eyes from so much reading, poppies in her hands from so much watering the mountainous skies. They get up, Kaitelka takes all the Downian language, Aunt Trueno, fight the pyre of loyal false clowns and bio dreams, to reprimand the living eternally, what I collect from today will be wood for my candle, so in the Ganges of Pichi I will rasmillar the ashes of other handsome brave men trying to die. When I return, my right hand will fit each year of my obituary anniversary, I will try to understand the shadow of pus from Thanatos lecturing to know, to die, maybe a thousand years will take me, but the Ceibo tree of my duplicate coral house will always take me where my Christ, making me thunder of years of round and round, to take me from my brothers and to roam the pasture tenderly by the thin clouds covering me on my pyre. Bernardolipo my grandfather, is with strands of alfalfa and in the hands of others, horses lacking in vitamins, lacking green palaces, salmon paths to announce with horns before leaving, with an arrival from the west to the east, both to narrow in their sleeves wounded, already drying off from the serous mountain spittle, in a pornographic nap of young killers. They close the portal of my Uncle Hugo, full of olive edges and dowels, whims and conditions of stars between grounds, in the well-run teeth of some swallowed shadows of the badly created threshold. Eight in roundabout…, eight feet looking at the night ground, rags that take the paste from their shoes, in the luster of beautiful life, and that is where I stay walking. They take their rakes of grafted winter plum housed in the suppuration of the caterpillar, with their interminable divine garments, with divine grace to overshadow it, she does for me what I do for her, every pain of the soul suffered by jealousy pain who wants to moo in the secretion of the wound, every little thing, every little life, preceded by the donor Pichi- bio, or microscopic life that strides along the cobblestones of the dying Bohemian lamp. They have to make captivating sounds, lurking sounds, Corti pipe ***** sweetness, sonic plant - sonic biblo in order to use it in sounds without clothes, which were once made of very generous acetate, or pieces to pay attention, when a green cricket sobs , for the departure of her beloved red cricket mother. How incapable we are of collecting memories never remembered, like the minimum dividing phrase between my heart and that of the cricket in the small corner of its left thorax. It's half past five, very close to the monk's valley, the Scarecrow, on his knees was picking up one of his gold teeth, the slime from the tapestry of his floor shone, and his clavicle was *****, almost cybernetic, moving away from one of his incisors gold teeth. When my maternal grandmother was surprised by Queen Anne, he blushed and gulped down another drain. Adelimpia, Bernardolipo, Aunt Trueno, and Anne or Queen Anne appeared, dancing in broken measures of Brahms dances, to meet the Horcondising massif, to open routes to the end of a purgative phase. The scarecrow, fell apart and covered his face, but when he connoted that he felt emotions, he joined them, so that in the dark dawn more stars could be seen as in the oven roasted milk, in stormy shadows and stormy ladles, for the snack of the cloudy adventure to reach the dreaded corner of beyond the Sudpichi that was left behind. The man of the cornfields, scare crows, stood out in the day, sharpened the night, to arrive quickly at the tabernacle of Joshua de Piedra, to finish the ranks of the proscenium, of the souls of the new space to dwell. When walking, between paths blown by the trapped chest of the giant melancholic flat-footed ogre, who was trapped in rags, but smelling of chamomile with blooming mistletoe shoots, lighting a corner match in the Zig Zag Universe.

Here the Cyprian squirrel smokes, hiding from rays and sparks, not situated internal winds, in the name of the dragged crushed leaves of certain minks of the crusades in Jerusalem and in the cut off Merovingian lives, placebo, gyroscope, trident, where my worst go balloons and emetic parties riding them in the microscopic rising of my Sun, in a cascade of external cries, where I pronounced the symbols of terror, in which Lepanto's blood runs. Serene faint orchid black blood; fled widow amidst stoning or slicing pyres.  Turbine oar, which circulates my right and left hand. The sand lapse twists, twists and becomes wet, ruminant fear of simply not sleeping, eternal chews of the moth-eaten wood of Nazareno, unsnailed nails that swallow my petite ivy hands. The four petards, with their shadows on their backs in late nights of bats from Nostradamus's closet, in this black and sweaty commoner night, I will dress with them, the clothes that will be spun in prophecies, as if walking through the sand of heaven in peace and final , in the dihedral of his own soul, and his temple adding zeroes in the depths of indisposed Love, of sudden love, of love that rises in angular planks and they rise with their little sticks from the devil's triangle, which thus took me at once in the brandy near the shadow of the epitaph of the stream and the smelly sky, ramshackle Heaven ..., Eden of pale exile. The tangent wind, touched the untouchable wind, walking in circles in the arms of a Samurai that glassy ..., in white stupor danced through the green grassland, in the stupid and feverish field, leaning towards a gentle rabbit, among swirls of the gene of a rodent crossing the legs of my grandmother Adelimpia, who moved her cane between the sheets of the new calendar, the year of the rabbit. Go upstairs with the others, stupefied by the moody fumaroles burning, I see the roofs of the Horcondising, I see their sweaty beams of gut fat from ****** henbane, thick veined beams, catching rodent teeth and rearing new claws, to tremble by the Ceiling veins drunk amidst plague scandals dying on the first try. Leiak, omnipresent vague spirit of the gentle water dancer, lives on the water with his chin and slug, his jocular back is seen, breaking the lines of wells between flesh and silhouettes.  Before the First Station, the first of the three remaining nights before reaching the Joshua de Piedra volcano. "



Apostle Saint John continues in a parapsychological trance:

“Queen Anne and Aunt Thunder look at each other with rye crumbs in their hands, walking along the swaying floor; the Goddesses are silent when they breathe again. Vernarth's father; Bernardolipo laces a log and a piece of cheese. Hungry cats jump to the tabletop, Hugh Uncle from Vernarth, lights the log, keeps nosing with thick-gauge chocolate, shafts of white chocolate and southern marshmallow. His grandmother Adelimpia bathes his hands in beautiful water, takes his bow, rolls up his sleeves and jumps to the round dough and to the celestine stone, cooking beautiful tortilla water, baptized on the edges of each penetrating eye. Leiak spirit, runs and superimposes the screen, in dinner show, for four that bulge guts before the tasty bread, Hugh, lifts his envelope from the front end, Bernardolipo takes out his imperfect hat, they eat Christmas rolls, with soft aniseed and nutty aromas as in threads. They eat within the ten minutes that Leiak allows him to eat, otherwise his peer monks of silence will ****** the thick crumbs from his tortillas, which run to his house in an anodyne mouth, cradling funny hallucinations, full belly, full of sleep, without owners, in vocal horns that sound the night, to get up later. Tired and fermented, they sit down to eat, to look reclining, on the warm ground of Heaven, and the heel of the entire green north continues walking along the estuary. Adelimpia sews a sock every night, to put it on the very top, so she would have two more socks left to knit, until she arrived at her high school, to meet Joshua de Piedra, to start the glorified wind, to mediate and reach eternal heaven with a stone, to the empty believers of the beautiful death, of the beautiful deaths of the Horcondising. Here they sleep, they travel, they stretch their hands to heaven, Adelimpia as a seal, now the King of Heaven is wearing, in the first idiomatic reverie that appears, Hildegard von Bingen…, and she collected flowers on the backs of the rabbits with blessed multicolored t-shirts. She tells them komme susser tot - wie ist diese Blau Rabbit? They reply Schoen hilde Blau - the wallhalla will go with us with messages and flowers, to distribute its pollen throughout the world. In the distance, circular northern lights hiccupped as they fell, endless troops opened the plague on the ground, mocking the imprint of the sandals of venerated magicians, of inordinate quadruped *****; Jacinta and Centella, brought the pantry, on the left back and on the third rib the image of Francesco Forgione, who on it had a bundle of corn bread, and milk from a cute sheep that they brought from the garden to taste the days of meek food items, and others in the plates covered by required hands, bread with raisins of old people served on the plateau. Centella with a good ***, she walked with her mother Jacinta, with a disorder of tender and finesse, next to two small donkeys hired from other dreams of a manger, with the muscular leaves of the oak, making the eyelids of the whale heavy down Kaitelka who sang next to the scare crows in delicious hibernation times, on the terrace where there never was one. Acacian sepals and tales of resinous sailors fell, as in the cellars of an entire ancient history, on the archaic and twinkling stables of the Horcondising, the sylphic kites flee swirling over the frightened green sky, like all the hands up on the shoulders of some mountain people , defying bad sleep before they wake up and spill their fury of corrosive acid on the supposedly nobles who wish to pass and cross the bleachers of their island feats, under a humble shoulder of tender feats, of dry leaves on the skirts of the good Lord; owner of the water and of all the eroded gorges of the waterfalls and combinations of the god of the rain that is about to fall.
Adelimpia prepared cornbread and rye from good waters, Aunt Thunder washed the waistbands, the scarecrows cleaned the rattle of his eardrum towards an empire of sounds and a planet of celestial waves, with bread without crumbs, in the face of the pandemonium that was coming. Pocket of loose thread, that is lost in the night and that springs from the day, with ostentatious manners, and how close are they?  While they read all the multicolored letters on the ground about the ceremonial flood. Joshua saw them as a colored fumarole, spoiling their shrunken auras, under the boot of a role stealth, where the brush lunge for her boots begins, which later loom among the epistolary letters of good from Zefián; steward of the greater demon, who would be forced to make the main stained glass, standing on the poles in each hermit tree to recruit the lordship riders of the massive autumn, in an eternal wailing of birch trees in harmony. Uncle Hugh, is a current that builds and circulates against gravity, outlines the chair, mother nature of the new hints of floating islands trying to touch the godmothers of the golden valley and the mysterious shine of their Huasos eyes, still drunk among their jugs of gunman colt. It cuts through the wind like an eternal wind from the Australdisis galaxy, like a snowball in the belly of a marmot, like lost fingers wearing shoes, and without gloves, as if getting lost to find oneself again preferring pale-flow sleds, to cross mounted on the loud silence in the snow at the top and its song. Queen Anne embraces the imagery of her husband Joshua, life and song, it came from the good, wild to beat the yesteryear, I live among trees handcuffed in the mist of the well armed. I bring pellets for my Winchester tired of his locked case, here he spent a whole day in the Lonquen meadows when his plow got jammed, plowing hard rocky backs and soldiers, today my beautiful sower in Valle de Oro, is dredged by the sacred image of our rosary, good Mary, who never tires of putting pillows on our prayers, like sticks in the air in her diluvium eyes. Larks appear, eating nits on the greasy hair of the evil devil, on the copulation of her planted females, ebbing and with amended pleasures, delimited, and atrophied awards for trophies of the good moment for dividing the entire time. She became uncomfortable walking and breathing, our tongues would become thin, and our arms would get tangled in the sticky grass. Leeches rubbed their exposed areas, gargles and spit, cut every minute of being able to regret the atomized step in their entire body. Time was wasting, there were no beings that injured themselves without knowing why they flagellated themselves on earth, since one day a calf suckled them at night on the hillside, running in better circles because of the milk they drank…. blowflies polished their aged wings, butterfly princesses undo their corset, making the world of Vernarth towards a little more toast of bells and books in the right pocket of the Christian beetle, who tried to read it further from the exile and illiteracy of an anthropoid that obscures its oblong patchwork, continuing in the work of educating oneself, of high eternal reigns trained and of forests of currents under the clouds of the night of the abandoned city.


They ferment, and their fingers and toes fall, from thousands of losses in this neglected city, distilled into fermentation eclogue, with malformed sins ascending by the bridle of Vernarth's grandfather; by flanking the great nose of his dilated and degenerate black horse, with an equine shape that transported him from individual to individual and hyper static, subtracting the ferment of his failed and frustrated past mistakes. Its hooves measured twenty-one meters in diameter; its **** seemed to be made of pincers that would crack any tender drawing on the yellowish sky of ceibo trees, of the stormy fermentation in the Horcondising. Adelimpia and Ann, counted and counted on the beads of the sacred rosewood, Hugh sweated his hands, in prone fluctuations of interaction, the Scarecrow and Kaitelca jumped on giant oblong drums, talking about the hidden meadows, and the words crossed for squander them on the repentant. On the left side the round shadow of the prophetic Evil chanted in reverberations with the waves of the curls of the massif, he was almost about to ***** between his eyebrows, the vain opera of Horcondising that did not sound, but if loudly they were corrugated the slopes mourning towards the navel of the hundred feet, which suffered denoting the strips of the nearby town hall, like a transparent soul, carrying in its lacerated hands some pity of retreating and reviving, what the true architecture of life, more than the form ..., makes the light that penetrates solids. In this way the rocky massif pulverized rugged reliefs, like annelids wheezing through the tops of the Infradeep openings, with three groups of three hundred beings, which seemed to be three groups of thousands emerging from their caverns in anguish of the worst confinement of disbelief. Adelimpia, held the cord of the axis of the weary planet, Anne restored the acute crucifix meridians that moved her heart from the sinister side encompassed ..., like a cursed globe moving to another nebula, towards one of its 9600 years in expansion, after oscillating in one of its solar rays, which gathered on the back of the mule Jacinta, multiplying on her bank of meek ideas, to reside above all the assemblages in millions of benefits, since the world is an improper world”

The world has no end; God is a beautiful mute world, where we make mistakes every day believing that we are axiomatic. Rather, we are the junk of an almost noise that tried to leave us as a legacy of the first noise of a creation that felt itself wandering, perhaps without its breathing, in its lipped wise orifice of the most repressible protoforms that continue to devoutly prepare bilious liquids to lead us.   For each dinner, without having stars enjoying themselves in their multi-polygonal sandwiches. Memory is a raging waste, every time we try to get to lick her honey like herself; we are exhausted from a starving minute of non-coexisting life. Hugh and Aunt Thunder, held the mats, so that their own belongings would not be blown up, they, especially Hugh; He sliced a bottle of live jet Tinto in his hands to quell his revolted thirst. Perhaps they wanted to give back to the world a blood source, once and for all to give drink to those who deserve to be it as innocent angels, walking with their calloused plants on vehement fire, to just get to the tithe and not be upset with so much terror. Along the esoteric shore of the river of leaves of Talamí, this is where they will run through pasty meadows and trembling horses, through the easy or the difficult bond imprisoned and paired with the misty physiognomy in mere restlessness. “Alpha day, alpha night, Omega day Omega Night...”