These are modern English translations of poems by the German poets Hermann Allmers, Hannah Arendt, Ingeborg Bachmann, Paul Celan, H. Distler, Wilhelm Ludwig Gleim, Johann Wolfgang von Goethe, Günter Grass, Heinrich Heine, Johann Georg Jacobi, Friedrich Gottlieb Klopstock, Rainer Maria Rilke, Friedrich Schiller, Angelus Silesius and Georg Trakl.



To the boy Elis
by Georg Trakl, an Austrian poet who wrote in German
loose translation/interpretation by Michael R. Burch

Elis, when the blackbird cries from the black forest,
it announces your downfall.
Your lips sip the rock-spring's blue coolness.

Your brow sweats blood
recalling ancient myths
and dark interpretations of birds' flight.

Yet you enter the night with soft footfalls;
the ripe purple grapes hang suspended
as you wave your arms more beautifully in the blueness.

A thornbush crackles;
where now are your moonlike eyes?
How long, oh Elis, have you been dead?

A monk dips waxed fingers
into your body's hyacinth;
Our silence is a black abyss

from which sometimes a docile animal emerges
slowly lowering its heavy lids.
A black dew drips from your temples:

the lost gold of vanished stars.

I believe that in the second stanza the blood on Elis's forehead may be a reference to the apprehensive ****** sweat of Jesus in the garden of Gethsemane. If my interpretation is correct, Elis hears the blackbird's cries, anticipates the danger represented by a harbinger of death, but elects to continue rather than turn back. From what I have been able to gather, the color blue had a special significance for Georg Trakl: it symbolized longing and perhaps a longing for death. The colors blue, purple and black may represent a progression toward death in the poem.




Heinrich Heine

The Seas Have Their Pearls
by Heinrich Heine
loose translation/interpretation by Michael R. Burch

The seas have their pearls,
The heavens their stars;
But my heart, my heart,
My heart has its love!

The seas and the sky are immense;
Yet far greater still is my heart,
And fairer than pearls and stars
Are the radiant beams of my love.

As for you, tender maiden,
Come steal into my great heart;
My heart, and the sea, and the heavens
Are all melting away with love!



Rainer Maria Rilke

Rainer Maria Rilke [1875-1926] was a Bohemian-Austrian poet generally considered to be a major poet of the German language. He also wrote more than 400 poems in French. He was born René Karl Wilhelm Johann Josef Maria Rilke in Prague, then the capital of Bohemia and part of Austria-Hungary. During Rilke's early years his mother, who had lost a baby daughter, dressed him in girl's clothing. In 1895 and 1896, he studied literature, art history, and philosophy in Prague and Munich. In 1902 Rilke traveled to Paris to write about the sculptor Auguste Rodin. Rilke became deeply involved with the sculpture of Rodin and for a time served as Rodin's secretary. Under Rodin's influence Rilke transformed his poetic style from the subjective to the objective. His best-known poem, "Archaic Torso of Apollo," was written about a sculpture by Rodin and speaks about the life-transforming properties (and demands) of great art. Rilke allegedly died the most poetic of deaths, having been pricked by a rose. He was in ill health, the wound failed to heal, and he died as a result.

Poems translated here include Herbsttag ("Autumn Day"), Der Panther ("The Panther"), Archaïscher Torso Apollos ("Archaic Torso of Apollo"), Komm, Du ("Come, You"), Das Lied des Bettlers ("The Beggar's Song"), Liebeslied ("Love Song"), and the First Elegy, also known as the First Duino Elegy.



Archaischer Torso Apollos (“Archaic Torso of Apollo”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

We cannot know the beheaded god
nor his eyes' forfeited visions. But still
the figure's trunk glows with the strange vitality
of a lamp lit from within, while his composed will
emanates dynamism. Otherwise
the firmly muscled abdomen could not beguile us,
nor the centering ***** make us smile
at the thought of their generative animus.
Otherwise the stone might seem deficient,
unworthy of the broad shoulders, of the groin
projecting procreation's triangular spearhead upwards,
unworthy of the living impulse blazing wildly within
like an inchoate star—demanding our belief.
You must change your life.

TRANSLATOR'S NOTE: This is a poem about a major resolution: changing the very nature of one's life. While it is only my personal interpretation of the poem above, I believe Rilke was saying to himself: "I must change my life." Why? Perhaps because he wanted to be a real artist, and when confronted with real, dynamic, living and breathing art of Rodin, he realized that he had to inject similar vitality, energy and muscularity into his poetry. Michelangelo said that he saw the angel in a block of marble, then freed it. Perhaps Rilke had to find the dynamic image of Apollo, the God of Poetry, in his materials, which were paper, ink and his imagination.—Michael R. Burch

Archaïscher Torso Apollos

Wir kannten nicht sein unerhörtes Haupt,
darin die Augenäpfel reiften. Aber
sein Torso glüht noch wie ein Kandelaber,
in dem sein Schauen, nur zurückgeschraubt,
sich hält und glänzt. Sonst könnte nicht der Bug
der Brust dich blenden, und im leisen Drehen
der Lenden könnte nicht ein Lächeln gehen
zu jener Mitte, die die Zeugung trug.
Sonst stünde dieser Stein entstellt und kurz
unter der Schultern durchsichtigem Sturz
und flimmerte nicht so wie Raubtierfelle
und bräche nicht aus allen seinen Rändern
aus wie ein Stern: denn da ist keine Stelle,
die dich nicht sieht. Du mußt dein Leben ändern.



Herbsttag ("Autumn Day")
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Lord, it is time. Let the immense summer go.
Lay your long shadows over the sundials
and over the meadows, let the free winds blow.
Command the late fruits to fatten and shine;
O, grant them another Mediterranean hour!
Urge them to completion, and with power
convey final sweetness to the heavy wine.
Who has no house now, never will build one.
Who's alone now, shall continue alone;
he'll wake, read, write long letters to friends,
and pace the tree-lined pathways up and down,
restlessly, as autumn leaves drift and descend.

Herbsttag

Herr: es ist Zeit. Der Sommer war sehr groß.
Leg deinen Schatten auf die Sonnenuhren,
und auf den Fluren laß die Winde los.
Befiel den letzten Früchten voll zu sein;
gib ihnen noch zwei südlichere Tage,
dränge sie zur Vollendung hin und jage
die letzte Süße in den schweren Wein.
Wer jetzt kein Haus hat, baut sich keines mehr.
Wer jetzt allein ist, wird es lange bleiben,
wird wachen, lesen, lange Briefe schreiben
und wird in den Alleen hin und her
unruhig wandern, wenn die Blätter treiben.



Du im Voraus (“You who never arrived”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

You who never arrived in my arms, my Belovéd,
lost before love began...

How can I possibly know which songs might please you?

I have given up trying to envision you
in portentous moments before the next wave impacts...
when all the vastness and immenseness within me,
all the far-off undiscovered lands and landscapes,
all the cities, towers and bridges,
all the unanticipated twists and turns in the road,
and all those terrible terrains once traversed by strange gods—
engender new meaning in me:
your meaning, my enigmatic darling...

You, who continually elude me.

You, my Belovéd,
who are every garden I ever gazed upon,
longingly, through some country manor’s open window,
so that you almost stepped out, pensively, to meet me;
who are every sidestreet I ever chanced upon,
even though you’d just traipsed tantalizingly away, and vanished,
while the disconcerted shopkeepers’ mirrors
still dizzily reflected your image, flashing you back at me,
startled by my unwarranted image!

Who knows, but perhaps the same songbird’s cry
echoed through us both,
yesterday, separate as we were, that evening?

Du im Voraus

Du im Voraus
verlorne Geliebte, Nimmergekommene,
nicht weiß ich, welche Töne dir lieb sind.
Nicht mehr versuch ich, dich, wenn das Kommende wogt,
zu erkennen. Alle die großen
Bildern in mir, im Fernen erfahrene Landschaft,
Städte und Türme und Brücken und un-
vermutete Wendung der Wege
und das Gewaltige jener von Göttern
einst durchwachsenen Länder:
steigt zur Bedeutung in mir
deiner, Entgehende, an.

Ach, die Gärten bist du,
ach, ich sah sie mit solcher
Hoffnung. Ein offenes Fenster
im Landhaus—, und du tratest beinahe
mir nachdenklich heran. Gassen fand ich,—
du warst sie gerade gegangen,
und die spiegel manchmal der Läden der Händler
waren noch schwindlich von dir und gaben erschrocken
mein zu plötzliches Bild.—Wer weiß, ob derselbe
Vogel nicht hinklang durch uns
gestern, einzeln, im Abend?



Der Panther ("The Panther")
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

His weary vision's so overwhelmed by iron bars,
his exhausted eyes see only blank Oblivion.
His world is not our world. It has no stars.
No light. Ten thousand bars. Nothing beyond.
Lithe, swinging with a rhythmic easy stride,
he circles, his small orbit tightening,
an electron losing power. Paralyzed,
soon regal Will stands stunned, an abject thing.
Only at times the pupils' curtains rise
silently, and then an image enters,
descends through arrested shoulders, plunges, centers
somewhere within his empty heart, and dies.



Komm, Du (“Come, You”)
by Ranier Maria Rilke
loose translation/interpretation by Michael R. Burch

This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive.

Come, you—the last one I acknowledge; return—
incurable pain searing this physical mesh.
As I burned in the spirit once, so now I burn
with you; meanwhile, you consume my flesh.

This wood that long resisted your embrace
now nourishes you; I surrender to your fury
as my gentleness mutates to hellish rage—
uncaged, wild, primal, mindless, outré.

Completely free, no longer future’s pawn,
I clambered up this crazy pyre of pain,
certain I’d never return—my heart’s reserves gone—
to become death’s nameless victim, purged by flame.

Now all I ever was must be denied.
I left my memories of my past elsewhere.
That life—my former life—remains outside.
Inside, I’m lost. Nobody knows me here.

Komm, Du

Komm du, du letzter, den ich anerkenne,
heilloser Schmerz im leiblichen Geweb:
wie ich im Geiste brannte, sieh, ich brenne
in dir; das Holz hat lange widerstrebt,
der Flamme, die du loderst, zuzustimmen,
nun aber nähr’ ich dich und brenn in dir.
Mein hiesig Mildsein wird in deinem Grimmen
ein Grimm der Hölle nicht von hier.
Ganz rein, ganz planlos frei von Zukunft stieg
ich auf des Leidens wirren Scheiterhaufen,
so sicher nirgend Künftiges zu kaufen
um dieses Herz, darin der Vorrat schwieg.
Bin ich es noch, der da unkenntlich brennt?
Erinnerungen reiß ich nicht herein.
O Leben, Leben: Draußensein.
Und ich in Lohe. Niemand der mich kennt.



Liebes-Lied (“Love Song”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

How can I withhold my soul so that it doesn’t touch yours?
How can I lift mine gently to higher things, alone?
Oh, I would gladly find something lost in the dark
in that inert space that fails to resonate until you vibrate.
There everything that moves us, draws us together like a bow
enticing two taut strings to sing together with a simultaneous voice.
Whose instrument are we becoming together?
Whose, the hands that excite us?
Ah, sweet song!

Liebes-Lied

Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möcht ich sie bei irgendwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn deine Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
der aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Geiger hat uns in der Hand?
O süßes Lied.



Das Lied des Bettlers (“The Beggar’s Song”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

I live outside your gates,
exposed to the rain, exposed to the sun;
sometimes I’ll cradle my right ear
in my right palm;
then when I speak my voice sounds strange,
alien ...

I'm unsure whose voice I’m hearing:
mine or yours.
I implore a trifle;
the poets cry for more.

Sometimes I cover both eyes
and my face disappears;
there it lies heavy in my hands
looking peaceful, instead,
so that no one would ever think
I have no place to lay my head.

Translator's note: I believe the last line may be a reference to a statement made by Jesus Christ in the gospels: that foxes have their dens, but he had no place to lay his head. Rilke may also have had in mind Jesus saying that what someone does "to the least of these" they would also be doing to him.

Das Lied des Bettlers

Ich gehe immer von Tor zu Tor,
verregnet und verbrannt;
auf einmal leg ich mein rechtes Ohr
in meine rechte Hand.
Dann kommt mir meine Stimme vor,
als hätt ich sie nie gekannt.

Dann weiß ich nicht sicher, wer da schreit,
ich oder irgendwer.
Ich schreie um eine Kleinigkeit.
Die Dichter schrein um mehr.

Und endlich mach ich noch mein Gesicht
mit beiden Augen zu;
wie's dann in der Hand liegt mit seinem Gewicht
sieht es fast aus wie Ruh.
Damit sie nicht meinen ich hätte nicht,
wohin ich mein Haupt tu.



This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Ranier Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?
Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Second Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Every angel is terrifying. And yet, alas, I invoke you,
one of the soul’s lethal raptors, well aware of your nature.
As in the days of Tobias, when one of you, obscuring his radiance,
stood at the simple threshold, appearing ordinary rather than appalling
while the curious youth peered through the window.
But if the Archangel emerged today, perilous, from beyond the stars
and took even one step toward us, our hammering hearts
would pound us to death. What are you?

Who are you? Joyous from the beginning;
God’s early successes; Creation’s favorites;
creatures of the heights; pollen of the flowering godhead; cusps of pure light;
stately corridors; rising stairways; exalted thrones;
filling space with your pure essence; crests of rapture;
shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ...
until one, acting alone, recreates itself by mirroring the beauty of its own countenance.

While we, when deeply moved, evaporate;
we exhale ourselves and fade away, growing faint like smoldering embers;
we drift away like the scent of smoke.
And while someone might say: “You’re in my blood! You occupy this room!
You fill this entire springtime!” ... Still, what becomes of us?
We cannot be contained; we vanish whether inside or out.
And even the loveliest, who can retain them?

Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses.
And what is ours drifts away, like warmth from a steaming dish.
O smile, where are you bound?
O heavenward glance: are you a receding heat wave, a ripple of the heart?
Alas, but is this not what we are?
Does the cosmos we dissolve into savor us?
Do the angels reabsorb only the radiance they emitted themselves,
or sometimes, perhaps by oversight, traces of our being as well?
Are we included in their features, as obscure as the vague looks on the faces of pregnant women?
Do they notice us at all (how could they) as they reform themselves?

Lovers, if they only knew how, might mutter marvelous curses into the night air.
For it seems everything eludes us.
See: the trees really do exist; our houses stand solid and firm.
And yet we drift away, like weightless sighs.
And all creation conspires to remain silent about us: perhaps from shame, perhaps some inexpressible hope?

Lovers, gratified by each other, I ask to you consider:
You cling to each other, but where is your proof of a connection?
Sometimes my hands become aware of each other
and my time-worn, exhausted face takes shelter in them,
creating a slight sensation.
But because of that, can I still claim to be?

You, the ones who writhe with each other’s passions
until, overwhelmed, someone begs: “No more!...”;
You who swell beneath each other’s hands like autumn grapes;
You, the one who dwindles as the other increases:
I ask you to consider ...
I know you touch each other so ardently because each caress preserves pure continuance,
like the promise of eternity, because the flesh touched does not disappear.
And yet, when you have survived the terror of initial intimacy,
the first lonely vigil at the window, the first walk together through the blossoming garden:
lovers, do you not still remain who you were before?
If you lift your lips to each other’s and unite, potion to potion,
still how strangely each drinker eludes the magic.

Weren’t you confounded by the cautious human gestures on Attic gravestones?
Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today?
Consider those hands, how weightlessly they rested, despite the powerful torsos.
The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.”
If only we, too, could discover such a pure, contained Eden for humanity,
our own fruitful strip of soil between river and rock.
For our hearts have always exceeded us, as our ancestors’ did.
And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose.



Johann Wolfgang von Goethe

Excerpt from “To the Moon”
by Johann Wolfgang von Goethe
loose translations/interpretation by Michael R. Burch

Scattered, pole to starry pole,
glide Cynthia's mild beams,
whispering to the receptive soul
whatever moonbeams mean.

Bathing valley, hill and dale
with her softening light,
loosening from earth’s frigid chains
my restless heart tonight!

Over the landscape, near and far,
broods darkly glowering night;
yet welcoming as Friendship’s eye,
she, soft!, bequeaths her light.

Touched in turn by joy and pain,
my startled heart responds,
then floats, as Whimsy paints each scene,
to soar with her, beyond...

I mean Whimsy in the sense of both the Romantic Imagination and caprice. Here, I have the idea of Peter Pan flying off with Tinker Bell to Neverland.

My translation was informed by a translation by John S. Dwight.



Der Erlkönig (“The Elf King”)
by Johann Wolfgang von Goethe
loose translations/interpretation by Michael R. Burch

Who rides tonight with the wind so wild?
A loving father, holding his child.
Please say the boy’s safe from all evil and harm!
He rests secure in his dear father’s arms.

My son, my son, what’s that look on your face?
Father, he’s there, in that dark, scary place!
The elfin king! With his dagger and crown!
Son, it’s only the mist, there’s no need to frown.

My dear little boy, you must come play with me!
Such marvelous games! We’ll play and be free!
Many bright flowers we'll gather together!
Son, why are you wincing? It’s only the weather.

Father, O father, how could you not hear
What the elfin king said to me, drawing so near?
Be quiet, my son, and pay “him” no heed:
It was only the wind gusts stirring the trees.

Come with me now, you're a fine little lad!
My daughters will kiss you, then you’ll be glad!
My daughters will teach you to dance and to sing!
They’ll call you a prince and give you a ring!

Father, please look, in the gloom, don’t you see
The dark elfin daughters keep beckoning me?
My son, all I can see and all I can say
Is the wind makes the grey willows sway.

Why stay with your father? He’s deaf, blind and dumb!
If you’re unwilling I’ll force you to come!
Father, he’s got me and won’t let me go!
The cruel elfin king is hurting me so!

At last struck with horror his father looks down:
His gasping son’s holding a strange golden crown!
Then homeward through darkness, all the faster he sped,
But cold in his arms, his dear child lay dead.



The Fisher
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

The river swirled and rippled;
nearby an angler lay,
and watched his lure with a careless eye,
like any other day.
But as he watched in a strange half-dream,
he saw the waters part,
and from the river’s depths emerged
a maiden, or a ****.

A Lorelei, she sang to him
her strange, bewitching song:
“Which of my sisters would you snare,
with your human hands, so strong?
To make us die in scorching air,
ripped from our land, so clear!
Why not leave your arid land
And rest forever here?”

“The sun and lady-moon, they lave
their tresses in the main,
and find such cleansing in each wave,
they return twice bright again.
These deep-blue waters, fresh and clear,
O, feel their strong allure!
Wouldn’t you rather sink and drown
into our land, so pure?”

The water swirled and bubbled up;
it lapped his naked feet;
he imagined that he felt the touch
of the siren’s kisses sweet.
She sang to him of mysteries
in her soft, resistless strain,
till he sank into the water
and never was seen again.

My translation was informed by a translation by William Edmondstoune Aytoun and Theodore Martin.



Kennst du das Land (“Do You Know the Land”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

Do you know of the land where the bright lemons bloom?
Where the orange glows gold in the occult gloom?
Where the gentlest winds fan the palest blue skies?
Where the myrtles and laurels elegantly rise?



Excerpt from “Hassan Aga”
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

What whiteness shimmers, distant on the lea?
Could it be snow? Or is it swans we see?
Snow? Melted with a recent balmy day.
Swans? All departed, long since flown away.
Neither snow, nor swans! What can it be?
The tent of Hassan Aga, shining!
There the wounded warrior lies, repining.
His mother and sisters to his side have come,
But his shame-faced wife weeps for herself, at home.



Excerpt from “The Song of the Spirits over the Waters”
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

Wind is water's
amorous pursuer:
the Wind, upswept,
heaves waves from their depths.
And you, mortal soul,
how you resemble water!
And a mortal’s Fate,
how alike the wind!

My translation was informed by a translation by John S. Dwight.



Excerpt from “One and All”
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

How the solitary soul yearns
to merge into the Infinite
and find itself once more at peace.
Rid of blind desire & the impatient will,
our restless thoughts and plans are stilled.
We yield our Selves, then awake in bliss.

My translation was informed by a translation by John S. Dwight.



Prometheus
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

obscure Your heavens, Zeus, with a nebulous haze!
and, like boys beheading thistles, decapitate oaks and alps.

yet leave me the earth with its rude dwellings
and my hut You didn’t build.
also my hearth, whose cheerful glow You envy.

i know nothing more pitiful under the sun than these vampiric godlings!
undernourished with insufficient sacrifices and airy prayers!

my poor Majesty, if not for a few fools' hopes,
those of children and beggars,
You would starve!

when i was a child, i didn't know up from down,
and my eye strayed erratically toward the sun strobing high above,
as if the heavens had ears to hear my lamentations,
and a heart like mine, to feel pity for the oppressed.

who assisted me when i stood alone against the Titans' insolence?
who saved me from slavery, or, otherwise, from death?
didn’t you handle everything yourself, my radiant heart?
how you shone then, so innocent and holy,
even though deceived and expressing thanks to a listless Entity above.

revere you, zeus? for what?
when did u ever ease my afflictions, or those of the oppressed?
when did u ever stanch the tears of the anguished, the fears of the frightened?
didn’t omnipotent Time and eternal Fate forge my manhood?

my masters and urs likewise?

u were deluded if u thought I would hate life
or flee into faraway deserts,
just because so few of my boyish dreams blossomed.

now here I sit, fashioning Humans in My own Image,
creating a Race like Myself,
who, for all Their suffering and weeping,
for all Their happiness and rejoicing,
in the end shall pay u no heed,
like Me!



Nähe des Geliebten (“Near His Beloved”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

I think of you when the sun
shines softly on me;
also when the moon
silvers each tree.

I see you in the spirit
the shimmering dust resembles;
also at the stroke of twelve
when the night watchman trembles.

I hear you in the sighing
of the restless, surging seas;
also in the quiet groves
when everything’s at peace.

I am with you, though so far!
Yet I know you’re always near.
Oh what I'd yield, as sun to star,
to have you here!

Ich denke dein, wenn mir der Sonne Schimmer
Vom Meere strahlt;
Ich denke dein, wenn sich des Mondes Flimmer
In Quellen malt.

Ich sehe dich, wenn auf dem fernen Wege
Der Staub sich hebt;
In tiefer Nacht, wenn auf dem schmalen Stege
Der Wandrer bebt.

Ich höre dich, wenn dort mit dumpfem Rauschen
Die Welle steigt.
Im stillen Haine geh ich oft zu lauschen,
Wenn alles schweigt.

Ich bin bei dir, du seist auch noch so ferne.
Du bist mir nah!
Die Sonne sinkt, bald leuchten mir die Sterne.
O wärst du da!



Gefunden (“Found”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

Into the woodlands,
alone, I went.
Seeking nothing,
my sole intent.

But I saw a flower
deep in the shade
gleaming like starlight
in a still glade.

I reached down to pluck it
when it shyly asked:
“Why would you snap me
so cruelly in half?”

So I dug up the flower,
by the roots and all,
then planted it gently
by the garden wall.

Now in a dark corner
where I planted the flower,
it blooms just as brightly
to this very hour.

Ich ging im Walde
So für mich hin,
Und nichts zu suchen,
Das war mein Sinn.

Im Schatten sah ich
Ein Blümchen stehn,
Wie Sterne leuchtend
Wie Äuglein schön.

Ich wollt es brechen,
Da sagt' es fein:
Soll ich zum Welken,
Gebrochen sein?

Ich grubs mit allen
Den Würzeln aus,
Zum Garten trug ichs
Am hübschen Haus.

Und pflanzt es wieder
Am stillen Ort;
Nun zweigt es immer
Und blüht so fort.



Wandrers Nachtlied (“Wanderer’s Night Song”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

1.
From the hilltops
comes peace;
through the treetops
scarcely the wind breathes.
Do you feel the lassitude touch you?
The little birds grow silent in the forest.
Wait, soon you’ll rest too.

2.
From the distant hilltops
comes peaceful repose;
through the swaying treetops
a calming wind blows.
Do you feel the lassitude touch you?
The birds grow silent in the forest.
Wait, soon you’ll rest too.

Über allen Gipfeln
ist Ruh’
in allen Wipfeln
spürest du
kaum einen Hauch.
Die Vögelein schweigen im Walde.
Warte, nur balde
ruhest du auch.



Wandrers Nachtlied (“Wanderer’s Night Song”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

1.
You who descend from heaven,
calming all suffering and pain,
the one who doubly refreshes
those who are doubly disconsolate;
I’m so weary of useless contention!
Why all this pain and lust?
Sweet peace descending,
Come, oh, come into my breast!

2.
You who descend from heaven,
calming all suffering and pain,
the one who doubly refreshes
those who are doubly disconsolate;
I’m so **** tired of this muddle!
What’s the point of all this pain and lust?
Sweet peace,
Come, oh, come into my breast!

Der du von dem Himmel bist,
Alles Leid und Schmerzen stillest,
Den, der doppelt elend ist,
Doppelt mit Erquickung füllest,
Ach, ich bin des Treibens müde!
Was soll all der Schmerz und Lust?
Süßer Friede,
Komm, ach komm in meine Brust!



ON LOOKING AT SCHILLER’S SKULL
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

Here in this charnel-house full of bleaching bones,
like yesteryear’s
fading souvenirs,
I see the skulls arranged in strange ordered rows.

Who knows whose owners might have beheaded peers,
packed tightly here
despite once repellent hate?
Here weaponless, they stand, in this gentled state.

These arms and hands, they once were so delicate!
How articulately
they moved! Ah me!
What athletes once paced about on these padded feet?

Still there’s no hope of rest for you, lost souls!
Deprived of graves,
forced here like slaves
to occupy this overworld, unlamented ghouls!

Now who’s to know who loved one orb here detained?
Except for me;
reader, hear my plea:
I know the grandeur of the mind it contained!

Yes, and I know the impulse true love would stir
here, where I stand
in this alien land
surrounded by these husks, like a treasurer!

Even in this cold,
in this dust and mould
I am startled by a strange, ancient reverie, ...
as if this shrine to death could quicken me!

One shape out of the past keeps calling me
with its mystery!
Still retaining its former angelic grace!
And at that ecstatic sight, I am back at sea ...

Swept by that current to where immortals race.
O secret vessel, you
gave Life its truth.
It falls on me now to recall your expressive face.

I turn away, abashed here by what I see:
this mould was worth
more than all the earth.
Let me breathe fresh air and let my wild thoughts run free!

What is there better in this dark Life than he
who gives us a sense of man’s divinity,
of his place in the universe?
A man who’s both flesh and spirit—living verse!



To The Muse
by Friedrich Schiller
loose translation/interpretation by Michael R. Burch

I do not know what I would be,
without you, gentle Muse!,
but I’m sick at heart to see
those who disabuse.



GOETHE & SCHILLER XENIA EPIGRAMS

She says an epigram’s too terse
to reveal her tender heart in verse …
but really, darling, ain’t the thrill
of a kiss much shorter still?
―#2 from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

There are more translations of the Xenia epigrams of Goethe and Schiller later on this page.



Through the fields of solitude
by Hermann Allmers
set to music by Johannes Brahms
translation by David B. Gosselin with Michael R. Burch

Peacefully, I rest in the tall green grass
For a long time only gazing as I lie,
Caught in the endless hymn of crickets,
And encircled by a wonderful blue sky.

And the lovely white clouds floating across
The depths of the heavens are like silky lace;
I feel as though my soul has long since fled,
Softly drifting with them through eternal space.

This poem was set to music by the German composer Johannes Brahms in what has been called its “the most sublime incarnation.” A celebrated recording of the song was made in 1958 by the baritone Dietrich Fischer-Dieskau with Jörg Demus accompanying him on the piano.



Hannah Arendt was a Jewish-German philosopher and Holocaust survivor who also wrote poetry.

H.B.
for Hermann Broch
by Hannah Arendt
loose translation/interpretation by Michael R. Burch

Survival.
But how does one live without the dead?
Where is the sound of their lost company?
Where now, their companionable embraces?
We wish they were still with us.

We are left with the cry that ripped them away from us.
Left with the veil that shrouds their empty gazes.
What avails? That we commit ourselves to their memories,
and through this commitment, learn to survive.

I Love the Earth
by Hannah Arendt
loose translation/interpretation by Michael R. Burch

I love the earth
like a trip
to a foreign land
and not otherwise.
Even so life spins me
on its loom softly
into never-before-seen patterns.
Until suddenly
like the last farewells of a new journey,
the great silence breaks the frame.



Bertolt Brecht fled **** Germany along with Albert Einstein, Thomas Mann and many other German intellectuals. So he was writing from bitter real-life experience.

The Burning of the Books
by Bertolt Brecht, a German poet
loose translation/interpretation by Michael R. Burch

When the Regime
commanded the unlawful books to be burned,
teams of dull oxen hauled huge cartloads to the bonfires.

Then a banished writer, one of the best,
scanning the list of excommunicated texts,
became enraged — he'd been excluded!

He rushed to his desk, full of contemptuous wrath,
to write fiery letters to the incompetents in power —
Burn me! he wrote with his blazing pen —
Haven't I always reported the truth?
Now here you are, treating me like a liar!
Burn me!

Parting
by Bertolt Brecht
loose translation/interpretation by Michael R. Burch

We embrace;
my fingers trace
rich cloth
while yours encounter only moth-
eaten fabric.
A quick hug:
you were invited to the gay soiree
while the minions of the "law" relentlessly pursue me.
We talk about the weather
and our eternal friendship's magic.
Anything else would be too bitter,
too tragic.

The Mask of Evil
by Bertolt Brecht
loose translation/interpretation by Michael R. Burch

A Japanese carving hangs on my wall —
the mask of an ancient demon, limned with golden lacquer.
Not altogether unsympathetically, I observe
the bulging veins of its forehead, noting
the grotesque effort it takes to be evil.

Radio Poem
by Bertolt Brecht
loose translation/interpretation by Michael R. Burch

You, little box, held tightly
to me,
escaping,
so that your delicate tubes do not break;
carried from house to house, from ship to train,
so that my enemies may continue communicating with me
on land and at sea
and even in my bed, to my pain;
the last thing I hear at night, the first when I awake,
recounting their many conquests and my litany of cares,
promise me not to go silent all of a sudden,
unawares.



These are three English translations of Holocaust poems written in German by the Jewish poet Paul Celan. The first poem, "Todesfuge" in the original German, is one of the most famous Holocaust poems, with its haunting refrain of a German "master of death" killing Jews by day and writing "Your golden hair Margarete" by starlight. The poem demonstrates how terrible things can become when one human being is granted absolute power over other human beings. Paul Celan was the pseudonym of Paul Antschel. (Celan is an anagram of Ancel, the Romanian form of his surname.) Celan was born in Czernovitz, Romania in 1920. The son of German-speaking Jews, Celan spoke German, Romanian, Russian, French and understood Yiddish. During the Holocaust, his parents were deported and eventually died in **** labor camps; Celan spent eighteen months in a **** concentration camp before escaping.

Todesfuge ("Death Fugue")
by Paul Celan
loose translation/interpretation by Michael R. Burch

Black milk of daybreak, we drink it come morning;
we drink it come midday; we drink it, come night;
we drink it and drink it.
We are digging a grave like a hole in the sky; there's sufficient room to lie there.
The man of the house plays with vipers; he writes
in the Teutonic darkness, "Your golden hair Margarete …"
He writes poems by the stars, whistles hounds to stand by,
whistles Jews to dig graves, where together they'll lie.
He commands us to strike up bright tunes for the dance!

Black milk of daybreak, we drink you each morning;
we drink you at midday; we drink you at night;
we drink you and drink you.
The man of the house plays with serpents, he writes …
he writes when the night falls, "Your golden hair Margarete …
Your ashen hair Shulamith …"
We are digging dark graves where there's more room, on high.
His screams, "You dig there!" and "Hey you, dance and sing!"
He grabs his black nightstick, his eyes pallid blue,
cries, "Hey you, dig more deeply! You others, keep dancing!"

Black milk of daybreak, we drink you each morning;
we drink you at midday, we drink you at night;
we drink you and drink you.
The man of the house writes, "Your golden hair Margarete …
Your ashen hair Shulamith." He toys with our lives.
He screams, "Play for me! Death's a master of Germany!"
His screams, "Stroke dark strings, soon like black smoke you'll rise
to a grave in the clouds; there's sufficient room for Jews there!"

Black milk of daybreak, we drink you at midnight;
we drink you at noon; Death's the master of Germany!
We drink you come evening; we drink you and drink you …
a master of Deutschland, with eyes deathly blue.
With bullets of lead our pale master will ****** you!
He writes when the night falls, "Your golden hair Margarete …"
He unleashes his hounds, grants us graves in the skies.
He plays with his serpents; he's a master of Germany …

your golden hair Margarete …
your ashen hair Shulamith.

O, Little Root of a Dream
by Paul Celan
loose translation/interpretation by Michael R. Burch

O, little root of a dream
you enmire me here;
I'm undermined by blood —
no longer seen,
enslaved by death.

Touch the curve of my face,
that there may yet be an earthly language of ardor,
that someone else's eyes
may see yet see me,
though I'm blind,
here where you
deny me voice.

You Were My Death
by Paul Celan
loose translation/interpretation by Michael R. Burch

You were my death;
I could hold you
when everything abandoned me —
even breath.



“To Young”
for Edward Young, the poet who wrote “Night Thoughts”
by Friedrich Gottlieb Klopstock (1724–1803)
loose translation/interpretation by Michael R. Burch

Die, aged prophet: your crowning work your fulcrum;
now tears of joy
tremble on angel-lids
as heaven extends its welcome.

Why linger here? Have you not already built, great Mover,
a monument beyond the clouds?
Now over your night-thoughts, too,
the pallid free-thinkers hover,

feeling there's prophecy amid your song
as it warns of the dead-awakening trump,
of the coming final doom,
and heaven’s eternal wisdom.

Die: you have taught me Death’s dread name, elide,
bears notes of joy to the ears of the just!
Yet remain my teacher still,
become my genius and guide.

My translation was informed by a translation by William Taylor.



Excerpts from “The Choirs”
by Friedrich Gottlieb Klopstock (1724–1803)
loose translation/interpretation by Michael R. Burch

Dear Dream, which I must never behold fulfilled,
pale diaphanous Mist, yet brighter than orient day!,
float back to me, and hover yet again
before my swimming sight!

Do they wear crowns in vain, those who forbear
to recognize your heavenly portraiture?
Must they be encased in marble, one and all,
ere the transfiguration be wrought?

Yes! For would the grave allow, I’d always sing
with inspiration stringing the lyre,—
amid your Vision’s tidal joy,
my pledge for loftier verse.

Great is your power, my Desire! Few have ever known
how it feels to melt in bliss; fewer still have ever felt
devotion’s raptures rise
on sacred Music’s wing!

Few have trembled with joy as adoring choirs
mingled their hallowed songs of heartfelt praise
(punctuated by each awe-full pause)
with unseen choirs above!

On each arched eyelash, on each burning cheek,
the fledgling tear quivers; for they imagine the goal,—
each shimmering golden crown
where angels wave their palms.

Deep, strong, the song seizes swelling hearts,
never scorning the tears it imbues,
whether shrouding souls in gloom
or steeping them in holy awe.

Borne on the deep, slow sounds, now holy awe
descends. Myriad voices sweep the assembly,
blending their choral force,—
their theme, Impending Doom!

Joy, Joy! They can scarcely bear it!
The *****’s thunder roundly rolls,—
louder and louder, to the congregations’ cries,
till the temple also trembles.

Enough! I sink! The wave of worshipers bows
before the altar,—bows low to the earth;
they taste the communal cup,
then drink devoutly, deeply, still.

One day, when my bones rest beside this church
as the assembled worshipers sing their songs of praise,
the conscious grave shall acknowledge their vision
with heaves of sweet flowerets in bloom.

And on that morning, ringing through the rocks,
as hymns are sung in praise, O, joyous tune!,
I’ll hear—“He rose again!”
Vibrating through my tomb.

My translation was informed by a translation by William Taylor.



A Lonely Cot
by Johann Wilhelm Ludwig Gleim (1719-1803)
loose translation/interpretation by Michael R. Burch

A lonely cot is all I own:
it stands on grass that’s never mown
beside a brook (it’s passing small),
near where bright frothing fountains fall.

Here a spreading beech lifts up its head
and half conceals my humble shed:
from winter winds my sole retreat
and refuge from the summer’s heat.

In the beech’s boughs the nightingale
sweetly sings her plaintive tale:
so sweetly, passing rustics stray
with loitering steps to catch her lay!

Sweet blue-eyed maid with hair so fair,
my heart's desire! my fondest care!
I hurry home—How late the hour!
Come share, sweet maid, my sheltering bower!



Excerpts from “Song”
by Johann Georg Jacobi
loose translation/interpretation by Michael R. Burch

Friend, tell me where the violet fled,
so lately gaily blowing?
That once perfumed fair Flora’s tread,
its choicest scents bestowing?
Swain, give up verse and hang your head:
the violet lies dead!

Friend, what became of the blushing rose,
the pride of the blossoming morning?
The garland every groom bestows
upon his blushing darling?
Swain, give up verse and hang your head:
the rose lies dead!

And say, what of the village maid,
so late my cot adorning?
The one I assayed in our secret glade,
as pale and fair as the morning?
Swain, give up verse and hang your head:
the erstwhile maid lies dead!

Friend, what became of the gentle swain
who sang, in rural measures,
of the lovely violet, blushing rose,
and girls like exotic treasures?
Maid, close his book and hang your head:
the swain lies dead!



Dunkles zu sagen (“Expressing the Dark”)
by Ingeborg Bachmann, an Austrian poet
loose translation/interpretation by Michael R. Burch

I strum the strings of life and death
like Orpheus
and in the beauty of the earth
and in your eyes that instruct the sky,
I find only dark things to say.

Untitled

The dark shadow
I followed from the beginning
led me into the deep barrenness of winter.
—Ingeborg Bachmann, loose translation/interpretation by Michael R. Burch



Johann Wolfgang von Goethe and Friedrich Schiller

#2 - Love Poetry

She says an epigram’s too terse
to reveal her tender heart in verse ...
but really, darling, ain’t the thrill
of a kiss much shorter still?
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#5 - Criticism

Why don’t I openly criticize the man? Because he’s a friend;
thus I reproach him in silence, as I do my own heart.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#11 - Holiness

What is holiest? This heart-felt love
binding spirits together, now and forever.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#12 - Love versus Desire

You love what you have, and desire what you lack
because a rich nature expands, while a poor one contracts.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#19 - Nymph and Satyr

As shy as the trembling doe your horn frightens from the woods,
she flees the huntsman, fainting, uncertain of love.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#20 - Desire

What stirs the ******’s heaving ******* to sighs?
What causes your bold gaze to brim with tears?
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#23 - The Apex I

Everywhere women yield to men, but only at the apex
do the manliest men surrender to femininity.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#24 - The Apex II

What do we mean by the highest? The crystalline clarity of triumph
as it shines from the brow of a woman, from the brow of a goddess.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#25 -Human Life

Young sailors brave the sea beneath ten thousand sails
while old men drift ashore on any bark that avails.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#35 - Dead Ahead

What’s the hardest thing of all to do?
To see clearly with your own eyes what’s ahead of you.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#36 - Unexpected Consequence

Friends, before you utter the deepest, starkest truth, please pause,
because straight away people will blame you for its cause.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#41 - Earth vs. Heaven

By doing good, you nurture humanity;
but by creating beauty, you scatter the seeds of divinity.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch



Unholy Trinity
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Man has three enemies:
himself, the world, and the devil.
Of these the first is, by far,
the most irresistible evil.

True Wealth
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

There is more to being rich
than merely having;
the wealthiest man can lose
everything not worth saving.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose merely blossoms
and never asks why:
heedless of her beauty,
careless of every eye.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose lack "reasons"
and merely sways with the seasons;
she has no ego
but whoever put on such a show?

Eternal Time
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Eternity is time,
time eternity,
except when we
are determined to "see."

Visions
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Our souls possess two eyes:
one examines time,
the other visions
eternal and sublime.

Godless
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God is absolute Nothingness
beyond our sense of time and place;
the more we try to grasp Him,
The more He flees from our embrace.

The Source
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Water is pure and clean
when taken at the well-head:
but drink too far from the Source
and you may well end up dead.

Ceaseless Peace
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Unceasingly you seek
life's ceaseless wavelike motion;
I seek perpetual peace, all storms calmed.
Whose is the wiser notion?

Well Written
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Friend, cease!
Abandon all pretense!
You must yourself become
the Writing and the Sense.

Worm Food
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

No worm is buried
so deep within the soil
that God denies it food
as reward for its toil.

Mature Love
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

New love, like a sparkling wine, soon fizzes.
Mature love, calm and serene, abides.

God's Predicament
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God cannot condemn those with whom he would dwell,
or He would have to join them in hell!

Clods
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

A ruby
is not lovelier
than a dirt clod,
nor an angel
more glorious
than a frog.



Günter Grass

Günter Wilhelm Grass (1927-) is a German-Kashubian novelist, poet, playwright, illustrator, graphic artist, sculptor and recipient of the 1999 Nobel Prize in Literature. He is widely regarded as Germany's most famous living writer. Grass is best known for his first novel, The Tin Drum (1959), a key text in European magic realism. The Tin Drum was adapted into a film that won both the Palme d'Or and the Academy Award for Best Foreign Language Film. The Swedish Academy, upon awarding Grass the Nobel Prize in Literature, noted him as a writer "whose frolicsome black fables portray the forgotten face of history."

“Was gesagt werden muss” (“What must be said”)
by Günter Grass
loose translation/interpretation by Michael R. Burch

Why have I remained silent, so long,
failing to mention something openly practiced
in war games which now threaten to leave us
merely meaningless footnotes?

Someone’s alleged “right” to strike first
might annihilate a beleaguered nation
whose people march to a martinet’s tune,
compelled to pageants of orchestrated obedience.
Why? Merely because of the suspicion
that a bomb might be built by Iranians.

But why do I hesitate, forbidding myself
to name that other nation, where, for years
—shrouded in secrecy—
a formidable nuclear capability has existed
beyond all control, simply because
no inspections were ever allowed?

The universal concealment of this fact
abetted by my own incriminating silence
now feels like a heavy, enforced lie,
an oppressive inhibition, a vice,
a strong constraint, which, if dismissed,
immediately incurs the verdict “anti-Semitism.”

But now my own country,
guilty of its unprecedented crimes
which continually demand remembrance,
once again seeking financial gain
(although with glib lips we call it “reparations”)
has delivered yet another submarine to Israel—
this one designed to deliver annihilating warheads
capable of exterminating all life
where the existence of even a single nuclear weapon remains unproven,
but where suspicion now serves as a substitute for evidence.
So now I will say what must be said.

Why did I remain silent so long?
Because I thought my origins,
tarred by an ineradicable stain,
forbade me to declare the truth to Israel,
a country to which I am and will always remain attached.

Why is it only now that I say,
in my advancing age,
and with my last drop of ink
on the final page
that Israel’s nuclear weapons endanger
an already fragile world peace?

Because tomorrow might be too late,
and so the truth must be heard today.
And because we Germans,
already burdened with many weighty crimes,
could become enablers of yet another,
one easily foreseen,
and thus no excuse could ever erase our complicity.

Furthermore, I’ve broken my silence
because I’m sick of the West’s hypocrisy
and because I hope many others too
will free themselves from the shackles of silence,
and speak out to renounce violence
by insisting on permanent supervision
of Israel’s atomic power and Iran’s
by an international agency
accepted by both governments.

Only thus can we find the path to peace
for Israelis and Palestinians and everyone else
living in a region currently consumed by madness
—and ultimately, for ourselves.

Published in Süddeutschen Zeitung (April 4, 2012)



“Totentanz”
by H. Distler
loose translation/ interpretation by Michael R. Burch

Erster Spruch:
Lass alles, was du hast, auf dass du alles nehmst!
Verschmäh die Welt, dass du sie tausendfach bekömmst!
Im Himmel ist der Tag, im Abgrund ist die Nacht.
Hier ist die Dämmerung: Wohl dem, der's recht betracht!

First Aphorism:
Leave everything, that you may take all!
Scorn the world, that you may receive it a thousandfold!
In the heavens it is day, in the abyss it is night.
Here it is twilight: Blessed is the one who comprehends!

First Aphorism:
Leave everything, that you may take all!
Scorn the world, seize it like a great ball!
In the heavens it is day, in the abyss, night.
Understand if you can: Here it is twilight!

Der Tod: Zum Tanz, zum Tanze reiht euch ein:
Kaiser, Bischof, Bürger, Bauer,
arm und ***** und gross und klein,
heran zu mir! Hilft keine Trauer.
Wohl dem, der rechter Zeit bedacht,
viel gute Werk vor sich zu bringen,
der seiner Sünd sich losgemacht -
Heut heisst's: Nach meiner Pfeife springen!

Death: To the dance, to the dance, take your places:
emperor, bishop, townsman, farmer,
poor and rich, big and small,
come to me! Grief helps nothing.
Blessed is the one who deems the time right
to do many good deeds,
to rid himself of his sins –
Today you must dance to my tune!

Zweiter Spruch:
Mensch, die Figur der Welt vergehet mit der Zeit.
Was trotz'st du dann so viel auf ihre Herrlichkeit?

Second Aphorism:
Man, the world’s figure decays with time.
Why do you go on so much about her glory?

Der Kaiser: O Tod, dein jäh Erscheinen
friert mir das Mark in den Gebeinen.
Mussten Könige, Fürsten, Herren
sich vor mir neigen und mich ehren,
dass ich nun soll ohn Gnade werden
gleichwie du, Tod, ein Schleim der Erden?
Der ich den Menschen Haupt und Schirmer -
du machst aus mir ein Speis' der Würmer.

Emperor:
Oh Death, your sudden appearance
freezes the marrow in my bones.
Did kings, princes and gentlemen
bow down before me and honor me,
that I should I become, without mercy,
just like you, Death, slime of the earth?
I was my people’s leader and protector –
you made me a meal for worms.

Der Tod: Herr Kaiser, warst du der Höchste hier,
voran sollst du tanzen neben mir.
Dein war das Schwert der Gerechtigkeit,
zu schlichten den Streit, zu lindern das Leid;
doch Ruhm- und Ehrsucht machten dich blind,
sahst nicht dein eigen grosse Sünd.
Drum fällt dir mein Ruf so schwer in den Sinn. -
Halt an, Bischof, den Tanz beginn!

Death:
Emperor, you were the highest here,
thus you shall dance next to me.
Yours was the sword of justice,
to settle disputes and alleviate suffering;
but your obsession with fame and glory blinded you,
you failed to see your own immense sinfulness.
Hence my reputation is so difficult for you to comprehend. –
Halt, Bishop, the dance begins!

Dritter Spruch:
Wann du willst gradeswegs ins ew'ge Leben gehn,
so lass die Welt und dich zur linken Seite stehn!

Third Aphorism:
If you would enter directly into eternal life,
leave the world and yourself by the wayside!

These are modern English translations by Michael R. Burch of seven Latin poems written by the ancient Roman female poet Sulpicia, who was apparently still a girl or very young woman when she wrote them.



I. At Last, Love!
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

It's come at last! Love!
The kind of love that, had it remained veiled,
would have shamed me more than baring my naked soul.
I appealed to Aphrodite in my poems
and she delivered my beloved to me,
placed him snugly, securely against my breast!
The Goddess has kept her promises:
now let my joy be told,
so that it cannot be said no woman enjoys her recompense!
I would not want to entrust my testimony
to tablets, even those signed and sealed!
Let no one read my avowals before my love!
Yet indiscretion has its charms,
while it's boring to conform one’s face to one’s reputation.
May I always be deemed worthy lover to a worthy love!

A signatis tabellis was a letter written on wooden tablets and sealed with sealing-wax.



II. Dismal Journeys, Unwanted Arrivals
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

My much-hated birthday's arrived, to be spent mourning
in a wretched countryside, bereft of Cerinthus.
Alas, my lost city! Is it suitable for a girl: that rural villa
by the banks of a frigid river draining the fields of Arretium?
Peace now, Uncle Messalla, my over-zealous chaperone!
Arrivals of relatives aren't always welcome, you know.
Kidnapped, abducted, snatched away from my beloved city,
I’d mope there, prisoner to my mind and emotions,
this hostage coercion prevents from making her own decisions!

Arretium is a town in Tuscany, north of Rome. It was presumably the site of, or close to, Messalla’s villa. Sulpicia uses the term frigidus although the river in question, the Arno, is not notably cold. Thus she may be referring to another kind of lack of warmth! Apparently Sulpicia was living with her overprotective (in her eyes) Uncle Messalla after the death of her father, and was not yet married.



III. The Thankfully Abandoned Journey
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Did you hear the threat of that wretched trip’s been abandoned?
Now my spirits soar and I can be in Rome for my birthday!
Let’s all celebrate this unexpected good fortune!



IV. Thanks for Everything, and Nothing
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Thanks for revealing your true colors,
thus keeping me from making further fool of myself!
I do hope you enjoy your wool-basket *****,
since any female-filled toga is much dearer to you
than Sulpicia, daughter of Servius!
On the brighter side, my guardians are much happier,
having feared I might foolishly bed a nobody!

Upper-class Roman women did not wear togas, but unfree prostitutes, called meretrices or ancillae, did. Here, Sulpicia is apparently contrasting the vast difference in her station to that of a slave who totes heavy wool baskets when not sexually servicing her masters. Spinning and wool-work were traditional tasks for virtuous Roman women, so there is a marked contrast here. Sulpicia doesn’t mention who is concerned about her, but we can probably intuit Messalla was one of them.



V. Reproach for Indifference
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Have you no kind thoughts for your girl, Cerinthus,
now that fever wilts my wasting body?
If not, why would I want to conquer this disease,
knowing you no longer desired my existence?
After all, what’s the point of living
when you can ignore my distress with such indifference?



VI. Her Apology for Errant Desire
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Let me admit my errant passion to you, my love,
since in these last few days
I've exceeded all my foolish youth's former follies!
And no folly have I ever regretted more
than leaving you alone last night,
desiring only to disguise my desire for you!



Sulpicia on the First of March
by Sulpicia
loose translation/interpretation by Michael R. Burch

“One might venture that Sulpicia was not over-modest.” – MRB

Sulpicia's adorned herself for you, O mighty Mars, on your Kalends:
come admire her yourself, if you have the sense to observe!
Venus will forgive your ogling, but you, O my violent one,
beware lest your armaments fall shamefully to the floor!
Cunning Love lights twin torches from her eyes,
with which he’ll soon inflame the gods themselves!
Wherever she goes, whatever she does,
Elegance and Grace follow dutifully in attendance!
If she unleashes her hair, trailing torrents become her train:
if she braids her mane, her braids are to be revered!
If she dons a Tyrian gown, she inflames!
She inflames, if she wears virginal white!
As stylish Vertumnus wears her thousand outfits
on eternal Olympus, even so she models hers gracefully!
She alone among the girls is worthy
of Tyre’s soft wool dipped twice in costly dyes!
May she always possess whatever rich Arabian farmers
reap from their fragrant plains’ perfumed fields,
and whatever flashing gems dark India gathers
from the scarlet shores of distant Dawn’s seas.
Sing the praises of this girl, Muses, on these festive Kalends,
and you, proud Phoebus, strum your tortoiseshell lyre!
She'll carry out these sacred rites for many years to come,
for no girl was ever worthier of your chorus!

Sulpicia is one of the few female poets of ancient Rome whose work survives, and she is arguably the most notable. Other ancient female poets associated with the Roman Empire include Perilla, a Latin lyric poetess whom Ovid deemed second only to Sappho but may have been a scripta puella (a "written girl" and male construct); Aelia Eudocia, a Byzantine empress; Moero, another Byzantine poetess; Claudia Severa, remembered today for two surviving literary letters (and one of those a fragment); Eucheria, who has just one extant poem; Faltonia Betitia Proba, a Latin Roman Christian poet of the late empire who left a Virgilian cento with many lines copied directly from Virgil with "minimal" modification; Julia Balbilla, who has four extant epigrams; and Caecilia Trebulla, who has three. There was also a second Sulpicia, known as Sulpicia II, who lived during the reign of Domitian, for whom only two lines of iambic trimeters survive.

Alas, it seems there was little little effort wasted on preserving the work of female poets in male-dominated Rome!

The original Sulpicia was the author of six short poems (some 40 lines in all) written in Latin during the first century BC. Her poems were published as part of the corpus of Albius Tibullus. Sulpicia's family were well-off Roman citizens with connections to Emperor Augustus, since her uncle Valerius Messalla Corvinus served as a commander for Augustus and was consul in 31 BC.

My translations were suggested by Carolyn Clark, to whom I have dedicated them. Her dissertation "Tibullus Illustrated: Lares, Genius and Sacred Landscapes" includes a discussion of Sulpicia on pages 364-369 and is highly recommended.

Keywords/Tags: Sulpicia, Latin, Latin Poems, English Translations, Rome, Roman, Cerinthus, Albius Tibullus, Uncle Valerius Messalla Corvinus, birthday, villa, Augustus

Takaha Shugyo haiku and tanka translations

Takaha Shugyo (1930-) is a Japanese poet. He was born in Japan's mountainous Yamagata Prefecture and began writing haiku at age fifteen. He studied with the renowned Yamaguchi Seishi and Akimoto Fujio, won the Young Poet's Award in 1965, then went on to found the haiku magazine KARI in 1978.

Wild geese pass
leaving the emptiness of heaven
revealed
― Takaha Shugyo, loose translation/interpretation by Michael R. Burch

Are the geese flying south?
The candle continues to flicker ...
―Takaha Shugyo, loose translation/interpretation by Michael R. Burch

Oh, fallen camellias,
if I were you,
I'd leap into the torrent!
―Takaha Shugyo, loose translation/interpretation by Michael R. Burch

A single tree
with a heart carved into its trunk
blossoms prematurely
―Takaha Shugyo, loose translation/interpretation by Michael R. Burch

Still clad in its clown's costume—
the dead ladybird.
―Takaha Shugyo, loose translation/interpretation by Michael R. Burch


Inside the cracked shell
of a walnut:
one empty room
― Takaha Shugyo, loose translation/interpretation by Michael R. Burch

Such gloom!
Inside the walnut's cracked shell:
one empty room
―Takaha Shugyo, loose translation/interpretation by Michael R. Burch

Bring me an icicle
sparkling with the stars
of the deep north
― Takaha Shugyo, loose translation/interpretation by Michael R. Burch

Seen from the skyscraper
the trees' fresh greenery:
parsley sprigs
― Takaha Shugyo, loose translation/interpretation by Michael R. Burch

Our life here on earth:
to what shall we compare it?
It is not like a rowboat
departing at daybreak,
leaving no trace of us in its wake?
― Takaha Shugyo, loose translation/interpretation by Michael R. Burch

Tree crickets chirping—
after I've judged
a thousand verses today!
―Takaha Shugyo, loose translation/interpretation by Michael R. Burch

Crickets chirping discordantly—
how to judge
ten thousand verses?
―Takaha Shugyo, loose translation/interpretation by Michael R. Burch



Original Haiku

Sleepyheads!
I recite my haiku
to the inattentive lilies.
—Michael R. Burch



POEMS ABOUT NIGHTMARES

My nightmare ...
by Michael R. Burch, writing as “The Child Poets of Gaza”

I had a dream of Jesus!
Mama, his eyes were so kind!
But behind him I saw a billion Christians
hissing "You're nothing!," so blind.



Excelsior
by Michael R. Burch

I lift my eyes and laugh, Excelsior . . .
Why do you come, wan spirit, heaven-gowned,
complaining that I am no longer “pure?”

I threw myself before you, and you frowned,
so full of noble chastity, renowned
for leaving maidens maidens. In the dark
I sought love’s bright enchantment, but your lips
were stone; my fiery metal drew no spark
to light the cold dominions of your heart.

What realms were ours? What leasehold? And what claim
upon these territories, cold and dark,
do you seek now, pale phantom? Would you light
my heart in death and leave me ashen-white,
as you are white, extinguished by the Night?



Excerpts from the Journal of Dorian Gray
by Michael R. Burch

It was not so much dream, as error;
I lay and felt the creeping terror
of what I had become take hold . . .

The moon watched, silent, palest gold;
the picture by the mantle watched;
the clock upon the mantle talked,
in halting voice, of minute things . . .

Twelve strokes like lashes and their stings
scored anthems to my loneliness,
but I have dreamed of what is best,
and I have promised to be good . . .

Dismembered limbs in vats of wood,
foul acids, and a strangled cry!
I did not care, I watched him die . . .

Each lovely rose has thorns we miss;
they ***** our lips, should we once kiss
their mangled limbs, or think to clasp
their violent beauty. Dream, aghast,
the flower of my loveliness,
this ageless face (for who could guess?),
and I will kiss you when I rise . . .

The patterns of our lives comprise
strange portraits. Mine, I fear,
proved dear indeed . . . Adieu!
The knife’s for you.

Originally published by Dusk & Shiver Magazine



ROBERT BURNS TRANSLATIONS/MODERNIZATIONS

Comin Thro the Rye
by Robert Burns

Oh, Jenny's all wet, poor body,
Jenny's seldom dry;
She's draggin' all her petticoats
Comin' through the rye.

Comin' through the rye, poor body,
Comin' through the rye.
She's draggin' all her petticoats
Comin' through the rye.

Should a body meet a body
Comin' through the rye,
Should a body kiss a body,
Need anybody cry?

Comin' through the rye, poor body,
Comin' through the rye.
She's draggin' all her petticoats
Comin' through the rye.

Should a body meet a body
Comin' through the glen,
Should a body kiss a body,
Need all the world know, then?

Comin' through the rye, poor body,
Comin' through the rye.
She's draggin' all her petticoats
Comin' through the rye.



A Red, Red Rose
by Robert Burns
translation/interpretation/modernization by Michael R. Burch

Oh, my love is like a red, red rose
that's newly sprung in June
and my love is like the melody
that's sweetly played in tune.

And you're so fair, my lovely lass,
and so deep in love am I,
that I will love you still, my dear,
till all the seas run dry.

Till all the seas run dry, my dear,
and the rocks melt with the sun!
And I will love you still, my dear,
while the sands of life shall run.

And fare you well, my only love!
And fare you well, awhile!
And I will come again, my love,
though it were ten thousand miles!



Banks of Doon
by Robert Burns
translation/interpretation/modernization by Michael R. Burch

Oh, banks and hills of lovely Doon,
How can you bloom so fresh and fair;
How can you chant, ecstatic birds,
When I'm so weary, full of care!

You'll break my heart, small warblers,
Flittering through the flowering thorn:
Reminding me of long-lost joys,
Departed—never to return!

I've often wandered lovely Doon,
To see the rose and woodbine twine;
And as the lark sang of its love,
Just as fondly, I sang of mine.

Then gaily-hearted I plucked a rose,
So fragrant upon its thorny tree;
And my false lover stole my rose,
But, ah!, he left the thorn in me.



Auld Lange Syne
by Robert Burns
translation/interpretation/modernization by Michael R. Burch

Should old acquaintance be forgot,
And never brought to mind?
Should old acquaintance be forgot,
And days for which we pine?

For times we shared, my darling,
Days passed, once yours and mine,
We’ll raise a cup of kindness yet,
To those fond-remembered times!

Have you ever wondered just exactly what you're singing? "Auld lang syne" means something like "times gone by" or "times long since passed" and in the context of the song means something like "times long since passed that we shared together and now remember fondly." In my translation, which is not word-for-word, I try to communicate what I believe Burns was trying to communicate: raising a toast to fond recollections of times shared in the past.



To a Mouse
by Robert Burns
translation/interpretation/modernization by Michael R. Burch

Sleek, tiny, timorous, cowering beast,
why's such panic in your breast?
Why dash away, so quick, so rash,
in a frenzied flash
when I would be loath to pursue you
with a murderous plowstaff!

I'm truly sorry Man's dominion
has broken Nature's social union,
and justifies that bad opinion
which makes you startle,
when I'm your poor, earth-born companion
and fellow mortal!

I have no doubt you sometimes thieve;
What of it, friend? You too must live!
A random corn-ear in a shock's
a small behest; it-
'll give me a blessing to know such a loss;
I'll never miss it!

Your tiny house lies in a ruin,
its fragile walls wind-rent and strewn!
Now nothing's left to construct you a new one
of mosses green
since bleak December's winds, ensuing,
blow fast and keen!

You saw your fields laid bare and waste
with weary winter closing fast,
and cozy here, beneath the blast,
you thought to dwell,
till crash! the cruel iron ploughshare passed
straight through your cell!

That flimsy heap of leaves and stubble
had cost you many a weary nibble!
Now you're turned out, for all your trouble,
less house and hold,
to endure cold winter's icy dribble
and hoarfrosts cold!

But mouse-friend, you are not alone
in proving foresight may be vain:
the best-laid schemes of Mice and Men
go oft awry,
and leave us only grief and pain,
for promised joy!

Still, friend, you're blessed compared with me!
Only present dangers make you flee:
But, ouch!, behind me I can see
grim prospects drear!
While forward-looking seers, we
humans guess and fear!



To a Louse
by Robert Burns
translation/interpretation/modernization by Michael R. Burch

Hey! Where're you going, you crawling hair-fly?
Your impudence protects you, barely;
I can only say that you swagger rarely
Over gauze and lace.
Though faith! I fear you dine but sparely
In such a place.

You ugly, creeping, blasted wonder,
Detested, shunned by both saint and sinner,
How dare you set your feet upon her—
So fine a lady!
Go somewhere else to seek your dinner
On some poor body.

Off! around some beggar's temple shamble:
There you may creep, and sprawl, and scramble,
With other kindred, jumping cattle,
In shoals and nations;
Where horn nor bone never dare unsettle
Your thick plantations.

Now hold you there! You're out of sight,
Below the folderols, snug and tight;
No, faith just yet! You'll not be right,
Till you've got on it:
The very topmost, towering height
Of miss's bonnet.

My word! right bold you root, contrary,
As plump and gray as any gooseberry.
Oh, for some rank, mercurial resin,
Or dread red poison;
I'd give you such a hearty dose, flea,
It'd dress your noggin!

I wouldn't be surprised to spy
You on some housewife's flannel tie:
Or maybe on some ragged boy's
Pale undervest;
But Miss's finest bonnet! Fie!
How dare you jest?

Oh Jenny, do not toss your head,
And lash your lovely braids abroad!
You hardly know what cursed speed
The creature's making!
Those winks and finger-ends, I dread,
Are notice-taking!

O would some Power with vision teach us
To see ourselves as others see us!
It would from many a blunder free us,
And foolish notions:
What airs in dress and carriage would leave us,
And even devotion!

#BURNS #MRBURNS



POEMS ABOUT SAINTS AND SINNERS

Of Seabound Saints and Promised Lands
by Michael R. Burch

Judas sat on a wretched rock,
his head still sore from Satan’s gnawing.
Saint Brendan’s curragh caught his eye,
wildly geeing and hawing.

"I’m on parole from Hell today!,"
Pale Judas cried from his lonely perch.
"You’ve fasted forty days, good Saint!
Let this rock by my church,
my baptismal, these icy waves.
O, plead for me now with the One who saves!"

Saint Brendan, full of mercy, stood
at the lurching prow of his flimsy bark,
and mightily prayed for the mangy man
whose flesh flashed pale and stark
in the golden dawn, beneath a sun
that seemed to halo his tonsured dome.
Then Saint Brendan sailed for the Promised Land
and Saint Judas headed Home.

O, behoove yourself, if ever you can,
of the fervent prayer of a righteous man!

In Dante’s "Inferno," Satan gnaws on Judas Iscariot’s head. A curragh is a boat fashioned from wood and ox hides. Saint Brendan of Ireland is the patron saint of sailors and whales. According to legend, he sailed in search of the Promised Land and discovered America centuries before Columbus.




DANTE TRANSLATIONS
Translations of Dante Epigrams and Quotes by Michael R. Burch

Little sparks may ignite great Infernos.—Dante, loose translation/interpretation by Michael R. Burch

In Beatrice I beheld the outer boundaries of blessedness.—Dante, loose translation/interpretation by Michael R. Burch

She made my veins and even the pulses within them tremble.—Dante, loose translation/interpretation by Michael R. Burch

Her sweetness left me intoxicated.—Dante, loose translation/interpretation by Michael R. Burch

Love commands me by determining my desires.—Dante, loose translation/interpretation by Michael R. Burch

Follow your own path and let the bystanders gossip.—Dante, loose translation/interpretation by Michael R. Burch

The devil is not as dark as depicted.—Dante, loose translation/interpretation by Michael R. Burch

There is no greater sorrow than to recall how we delighted in our own wretchedness.—Dante, loose translation/interpretation by Michael R. Burch

As he, who with heaving lungs escaped the suffocating sea, turns to regard its perilous waters.—Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you nosedive in the mildest breeze?—Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you quail at the least breath of wind?—Dante, loose translation/interpretation by Michael R. Burch

Midway through my life’s journey
I awoke to find myself lost in a trackless wood,
for I had strayed far from the straight path.
—Dante, loose translation/interpretation by Michael R. Burch

INSCRIPTION ON THE GATE OF HELL
Before me nothing existed, to fear.
Eternal I am, and eternal I endure.
Abandon all hope, ye who enter here.
—Dante, loose translation/interpretation by Michael R. Burch



POEMS ABOUT TIME, LOSS AND FADING MEMORIES

Cycles
by Michael R. Burch

I see his eyes caress my daughter’s *******
through her thin cotton dress,
and how an indiscreet strap of her white bra
holds his bald fingers
in fumbling mammalian awe . . .
And I remember long cycles into the bruised dusk
of a distant park,
hot blushes,
wild, disembodied rushes of blood,
portentous intrusions of lips, tongues and fingers . . .
and now in him the memory of me lingers
like something thought rancid,
proved rotten.
I see Another again—hard, staring, and silent—
though long-ago forgotten . . .
And I remember conjectures of ***** lines,
brief flashes of white down bleacher stairs,
coarse patches of hair glimpsed in bathroom mirrors,
all the odd, questioning stares . . .
Yes, I remember it all now,
and I shoo them away,
willing them not to play too long or too hard
in the back yard—
with a long, ineffectual stare
that years from now, he may suddenly remember.



Photographs
by Michael R. Burch

Here are the effects of a life
and they might tell us a tale
(if only we had time to listen)
of how each imperiled tear would glisten,
remembered as brightness in her eyes,
and how each dawn’s dramatic skies
could never match such pale azure.

Like dreams of her, these ghosts endure
and they tell us a tale of impatient glory . . .
till a line appears—a trace of worry?—
or the wayward track of a wandering smile
which even now can charm, beguile?

We might find good cause to wonder
as we see her pause (to frown?, to ponder?):
what vexed her in her loveliness . . .
what weight, what crushing heaviness
turned her auburn hair a frazzled gray,
and stole her youth before her day?

We might ask ourselves: did Time devour
the passion with the ravaged flower?
But here and there a smile will bloom
to light the leaden, shadowed gloom
that always seems to linger near . . .

And here we find a single tear:
it shimmers like translucent dew
and tells us Anguish touched her too,
and did not spare her for her hair's
burnt copper, or her eyes' soft hue.

Published in  Tucumcari Literary Review (the first poem in its issue)



POEMS ABOUT DAY AND NIGHT

Day, and Night (I)
by Michael R. Burch

The moon exposes syphilitic craters
and veiled by ghostly willows, palely looms,
while we who rise each day to grind a living,
dream each scented night of such perfumes
as drew us to the window, to the moonlight,
when all the earth was steeped in cobalt blue—
an eerie vase of achromatic flowers
bled silver by pale starlight, losing hue.

The night begins her waltz to waiting sunrise—
adagio, the music she now hears,
while we who in the sunlight slave for succor,
dreaming, seek communion with the spheres.
And all around the night is in crescendo,
and everywhere the stars’ bright legions form,
and here we hear the sweet incriminations
of lovers we had once to keep us warm.

And also here we find, like bled carnations,
red lips that whitened, kisses drawn to lies,
that touched us once with fierce incantations
and taught us love was prettier than wise.



Day, and Night (II)
by Michael R. Burch

The moon exposes pockmarked scars of craters;
her visage, veiled by willows, palely looms.
And we who rise each day to grind a living,
dream each scented night of such perfumes
as drew us to the window, to the moonlight,
when all the earth was steeped in cobalt blue—
an eerie vase of achromatic flowers
bled silver by pale starlight, losing hue.
The night begins her waltz to waiting sunrise—
adagio, the music she now hears;
and we who in the sunlight slave for succor,
dreaming, seek communion with the spheres.
And all around the night is in crescendo,
and everywhere the stars’ bright legions form,
and here we hear the sweet incriminations
of lovers we had once to keep us warm.
And also here we find, like bled carnations,
red lips that whitened, kisses drawn to lies,
that touched us once with fierce incantations
and taught us love was prettier than wise.



POEMS ABOUT ABRAHAM LINCOLN AND ANN RUTLEDGE

Ann Rutledge’s grave marker in Petersburg, Illinois, contains a poem written by Edgar Lee Masters in which she is “Beloved of Abraham Lincoln, / Wedded to him, not through union, / But through separation.”

Ann Rutledge’s Irregular Quilt
by Michael R. Burch

based on “Lincoln the Unknown” by Dale Carnegie

I.
Her fingers “plied the needle” with “unusual swiftness and art”
till Abe knelt down beside her: then her demoralized heart
set Eros’s dart a-quiver; thus a crazy quilt emerged:
strange stitches all a-kilter, all patterns lost. (Her host
kept her vicarious laughter barely submerged.)

II.
Years later she’d show off the quilt with its uncertain stitches
as evidence love undermines men’s plans and women’s strictures
(and a plethora of scriptures.)

III.
But O the sacred tenderness Ann’s reckless stitch contains
and all the world’s felicities: rich cloth, for love’s fine gains,
for sweethearts’ tremulous fingers and their bright, uncertain vows
and all love’s blithe, erratic hopes (like now’s).

IV.
Years later on a pilgrimage, by tenderness obsessed,
Dale Carnegie, drawn to her grave, found weeds in her place of rest
and mowed them back, revealing the spot of the Railsplitter’s joy and grief
(and his hope and his disbelief).

V.
Yes, such is the tenderness of love, and such are its disappointments.
Love is a book of rhapsodic poems. Love is an grab bag of ointments.
Love is the finger poised, the smile, the Question — perhaps the Answer?
Love is the pain of betrayal, the two left feet of the dancer.

VI.
There were ladies of ill repute in his past. Or so he thought. Was it true?
And yet he loved them, Ann (sweet Ann!), as tenderly as he loved you.



Winter Thoughts of Ann Rutledge
by Michael R. Burch

Winter was not easy,
nor would the spring return.
I knew you by your absence,
as men are wont to burn
with strange indwelling fire —
such longings you inspire!

But winter was not easy,
nor would the sun relent
from sculpting ****** images
and how could I repent?
I left quaint offerings in the snow,
more maiden than I care to know.



RISQUE LIMERICKS

Dee Lite Full
by Michael R. Burch

A cross-dressing dancer, “Dee Lite,”
wore gowns luciferously bright
till he washed them one day
the old-fashioned way ...
in bleach. Now he’s “Sister Off-White.”



The ****** Ender Blender
by Michael R. Burch

There once was a bubbly bartender,
a transvestite who went on a ******.
“So I cut myself off,”
she cried with a sob,
“There’s the evidence, there in the blender!”

KEYWORDS/TAGS: Takaha Shugyo, haiku translations, tanka translations, Robert Burns, Dante, modern English translations

These are poems about sinking, poems about drowning, poems about loss, and poems about new discoveries we sometimes make while feeling lost...



Sinking
by Michael R. Burch

for Virginia Woolf

Weigh me down with stones…
fill all the pockets of my gown…
I’m going down,
mad as the world
that can’t recover,
to where even mermaids drown.



What Goes Around, Comes
by Michael R. Burch

This is a poem about loss
so why do you toss your dark hair—
unaccountably glowing?

How can you be sure of my heart
when it’s beyond my own knowing?

Or is it love’s pheromones you trust,
my eyes magnetized by your bust
and the mysterious alchemies of lust?

Now I am truly lost!



Sonnet 26
by Giacomo da Lentini
loose translation/interpretation by Michael R. Burch

I've seen it rain on sunny days;
I’ve seen the darkness split by light;
I’ve seen white lightning fade to haze;
Seen frozen snow turn water-bright.

Some sweets have bitter aftertastes
While bitter things can taste quite sweet:
So enemies become best mates
While former friends no longer meet.

Yet the strangest thing I've seen is Love,
Who healed my wounds by wounding me.
Love quenched the fire he lit before;
The life he gave was death, therefore.

How to warm my heart? It eluded me.
Yet extinguished, Love sears all the more.

Giacomo da Lentini, also known as Jacopo da Lentini or by the appellative Il Notaro (“The Notary”), was an Italian poet of the 13th century who has been credited with creating the sonnet.



The Discovery
by Michael R. Burch

for Beth

What use were my arms, before they held you?
What did my lips know of love, before they encountered yours?
I learned I was made for your heart, so true,
to overwhelm with its tender force.



Grave Oversight I
by Michael R. Burch

The dead are always with us,
and yet they are naught!

Grave Oversight II
by Michael R. Burch

for Jim Dunlap, who winked and suggested “not”

The dead are either naught
or naughty, being so sought!



Door Mouse
by Michael R. Burch

I’m sure it’s not good for my heart—
the way it will jump-start
when the mouse scoots the floor
(I try to **** it with the door,
never fast enough, or
fling a haphazard shoe...
always too slow too)
in the strangest zig-zaggedy fashion
absurdly inconvenient for mashin’,
till our hearts, each maniacally revvin’,
make us both early candidates for heaven.



Birthday Poem to Myself
by Michael R. Burch

LORD, be no longer this Distant Presence,
Star-Afar, Righteous-Anonymous,
but come! Come live among us;
come dwell again,
happy child among men—
men rejoicing to have known you
in the familiar manger’s cool
sweet light scent of unburdened hay.
Teach us again to be light that way,
with a chorus of angelic songs lessoned above.
Be to us again that sweet birth of Love
in the only way men can truly understand.
Do not frown darkening down upon an unrighteous land
planning fierce Retributions we require, and deserve,
but remember the child you were; believe
in the child I was, alike to you in innocence
a little while, all sweetness, and helpless without pretense.
Let us be little children again, magical in your sight.
Grant me this boon! Is it not my birthright—
just to know you, as you truly were, and are?
Come, be my friend. Help me understand and regain Hope’s long-departed star!



You Never Listened
by Michael R. Burch

You never listened,
though each night the rain
wove its patterns again
and trembled and glistened...

You were not watching,
though each night the stars
shone, brightening the tears
in her eyes palely fetching...

You paid love no notice,
though she lay in my arms
as the stars rose in swarms
like a legion of poets,

as the lightning recited
its opus before us,
and the hills boomed the chorus,
all strangely delighted...



Time Out
by Michael R. Burch

Time is running out,
no doubt.
Time is running out.

I don’t know what the LORD’s about,
since Time is running out, the Lout!,
and leaving me with gas and gout.

I don’t know what the LORD’s about;
still, it does no good to grouse or pout,
since Time is merely running out,
like quail before a native scout.

’Twill do no good to shout or flout:
Time’s running out,
I have no doubt,
though who knows what the LORD’s about?

No need for faith or even doubt,
since Time is merely running out,
like water from a rusty spout
or mucous from a leaky snout.

Yes, Time is merely running out,
and yet I feel inclined to pout
and truth be told, sometimes to doubt
just what the hell the LORD’s about.



Pointed Art
by Michael R. Burch

The point of art is that
there is no point.
(A grinning, quick-dissolving cat
from Cheshire
must have told you that.)

The point of art is this—
the hiss
of Cupid’s bright bolt, should it miss,
is bliss
compared to Truth’s neurotic kiss.



Haiku

Am I really this old,
so many ghosts
beckoning?
—Michael R. Burch

Sleepyheads!
I recite my haiku
to the inattentive lilies.
—Michael R. Burch

Stillness:
the sound of petals
drifting down softly together...
—Miura Chora, loose translation/interpretation by Michael R. Burch

The sky tries to assume
your eyes’ azure
but can’t quite pull it off.
—Michael R. Burch

The sky tries to assume
your eyes’ arresting blue
but can’t quite pull it off.
—Michael R. Burch

Early robins
get the worms,
cats waiting to pounce.
—Michael R. Burch

Two bullheaded frogs
croaking belligerently:
election season.
—Michael R. Burch

An enterprising cricket
serenades the sunrise:
soloist.
—Michael R. Burch

A single cricket
serenades the sunrise:
solo violinist.
—Michael R. Burch

My life:
how little remains
of a night so brief?
—Masaoka Shiki, loose translation/interpretation by Michael R. Burch

(Masaoka Shiki struggled with tuberculosis and died at age 35.)

Yesterday’s snows
that fell like cherry blossoms
are mudpuddles again.
—Koshigaya Gozan, loose translation/interpretation by Michael R. Burch

I write, erase, revise, erase again,
and then...
suddenly a poppy blooms!
—Katsushika Hokusai, loose translation/interpretation by Michael R. Burch

Vanishing spring:
songbirds lament,
fish weep with watery eyes.
—Matsuo Basho, loose translation/interpretation by Michael R. Burch

Wearily,
I enter the inn
to be welcomed by wisteria!
—Matsuo Basho, loose translation/interpretation by Michael R. Burch

Pale moonlight:
the wisteria’s fragrance
seems equally distant.
—Yosa Buson, loose translation/interpretation by Michael R. Burch

By such pale moonlight
even the wisteria's fragrance
seems distant.
—Yosa Buson, loose translation/interpretation by Michael R. Burch

Pale moonlight:
the wisteria’s fragrance
drifts in from afar.
—Yosa Buson, loose translation/interpretation by Michael R. Burch

Pale moonlight:
the wisteria’s fragrance
drifts in from nowhere.
—Yosa Buson, loose translation/interpretation by Michael R. Burch

Plum flower temple:
voices ascend
from the valleys.
—Natsume Soseki, loose translation/interpretation by Michael R. Burch

limping to the grave under the sentence of death,
should i praise ur LORD? think i’ll save my breath!
–michael r. burch

The Ultimate Haiku Against God
by Michael R. Burch

Because you made a world
where nothing matters,
our hearts lie in tatters.



Homer translations

Surrender to sleep at last! What a misery, keeping watch all night, wide awake. Soon you’ll succumb to sleep and escape all your troubles. Sleep. — Homer, loose translation/interpretation by Michael R. Burch

Passage home? Impossible! Surely you have something else in mind, Goddess, urging me to cross the ocean’s endless expanse in a raft. So vast, so full of danger! Hell, sometimes not even the sea-worthiest ships can prevail, aided as they are by Zeus’s mighty breath! I’ll never set foot on a raft, Goddess, until you swear by all that’s holy you’re not plotting some new intrigue! — Homer, loose translation/interpretation by Michael R. Burch

Let’s hope the gods are willing. They rule the vaulting skies. They’re stronger than men to plan, execute and realize their ambitions. — Homer, loose translation/interpretation by Michael R. Burch

Few sons surpass their fathers; most fall short, all too few overachieve. — Homer, loose translation/interpretation by Michael R. Burch

Death is the Great Leveler, not even the immortal gods can defend the man they love most when the dread day dawns for him to take his place in the dust. — Homer, loose translation/interpretation by Michael R. Burch

Any moment might be our last. Earth’s magnificence? Magnified because we’re doomed. You will never be lovelier than at this moment. We will never pass this way again. — Homer, loose translation/interpretation by Michael R. Burch

Beauty! Ah, Terrible Beauty! A deathless Goddess, she startles our eyes! — Homer, loose translation/interpretation by Michael R. Burch

Many dread seas and many dark mountain ranges lie between us. — Homer, loose translation/interpretation by Michael R. Burch

The lives of mortal men? Like the leaves’ generations. Now the old leaves fall, blown and scattered by the wind. Soon the living timber bursts forth green buds as spring returns. Even so with men: as one generation is born, another expires. — Homer, loose translation/interpretation by Michael R. Burch

Since I’m attempting to temper my anger, it does not behoove me to rage unrelentingly on. — Homer, loose translation/interpretation by Michael R. Burch

Overpowering memories subsided to grief. Priam wept freely for Hector, who had died crouching at Achilles’ feet, while Achilles wept himself, first for his father, then for Patroclus, as their mutual sobbing filled the house. — Homer, loose translation/interpretation by Michael R. Burch

“Genius is discovered in adversity, not prosperity.” — Homer, loose translation/interpretation by Michael R. Burch

Ruin, the eldest daughter of Zeus, blinds us all with her fatal madness. With those delicate feet of hers, never touching the earth, she glides over our heads, trapping us all. First she entangles you, then me, in her lethal net. — Homer, loose translation/interpretation by Michael R. Burch

Death and Fate await us all. Soon comes a dawn or noon or sunset when someone takes my life in battle, with a well-flung spear or by whipping a deadly arrow from his bow. — Homer, loose translation/interpretation by Michael R. Burch

Death is the Great Leveler, not even the immortal gods can defend the man they love most when the dread day dawns for him to take his place in the dust.—Homer, loose translation/interpretation by Michael R. Burch

Keywords/Tags: Homer translations, Haiku translations, life, death, sinking, drowning, bitter, sweet, rain, darkness, love, fire, fate, ruin, genius, memory, memories

Sappho Translations by Michael R. Burch

These are Michael R. Burch's modern English translations of the immortal Sappho of ******, the great lyric poet who was called The Tenth Muse by her ancient peers. The other nine muses were goddesses, so Sappho was held in the very highest regard!



A short revealing frock?
It's just my luck
your lips were made to mock!
—Sappho, fragment 177, loose translation/interpretation by Michael R. Burch



Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.
—Sappho, fragment 47, loose translation/interpretation by Michael R. Burch



That enticing girl's clinging dresses
leave me trembling, overcome by happiness,
as once, when I saw the Goddess in my prayers
eclipsing Cyprus.
—Sappho, fragment 22, loose translation/interpretation by Michael R. Burch



Gongyla, wear, I beg,
that revealing white dress …
—Sappho, fragment 22, loose translation/interpretation by Michael R. Burch



Bed the bride with the beautiful feet,
or bring her to me!
—Sappho, fragment 103b, loose translation/interpretation by Michael R. Burch



That hayseed ****
bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!
—Sappho, fragment 57, loose translation/interpretation by Michael R. Burch



I long helplessly for love. Gazing into your eyes not even Hermione compares. Who is your equal? I compare you only to goldenhaired Helen among mortal women. Know your love would free me from every care, and keep me awake nightlong beside dewy deltas.
—Sappho, fragment 22, loose translation/interpretation by Michael R. Burch



Aphrodite, do you not love the windlike dances
of beautiful, apple-cheeked Abanthis?
—Sappho, fragment 301, loose translation/interpretation by Michael R. Burch



I am an acolyte
of wile-weaving
Aphrodite.
—Sappho, fragment 12, loose translation/interpretation by Michael R. Burch



Sing, my sacred tortoiseshell lyre;
come, let my words
accompany your voice.
—Sappho, fragment 118, loose translation/interpretation by Michael R. Burch



She keeps her scents
in a dressing-case.
And her sense?
In some undiscoverable place.
—Sappho, fragment 156, loose translation/interpretation by Michael R. Burch



Vain woman, foolish thing!
Do you base your worth on a ring?
—Sappho, fragment 36, loose translation/interpretation by Michael R. Burch



May I lead?
Will you follow?
  Foolish man!
Ears so hollow,
minds so shallow,
never can!
—Sappho, fragment 169, loose translation/interpretation by Michael R. Burch



With my two small arms, how can I
think to encircle the sky?
—Sappho, fragment 52, loose translation/interpretation by Michael R. Burch



The black earth absorbed grief-stricken tears along with the interred sons of Atreus.
—Sappho, fragment 297, loose translation/interpretation by Michael R. Burch



Menelaus, son of Atreus, lies returned to the black earth, finally beyond agony.
—Sappho, fragment 27, loose translation/interpretation by Michael R. Burch



Gold does not rust,
yet my son becomes dust?
—Sappho, fragment 52, loose translation/interpretation by Michael R. Burch



Atthis, so charming in the bedroom, but otherwise hateful, proud and aloof, her teeth clicking like castanets.
—Sappho, fragment 87a, loose translation/interpretation by Michael R. Burch



I sought the Goddess in your body's curves and crevasses.
—attributed to Sappho, loose translation/interpretation by Michael R. Burch



Mnemosyne was stunned into astonishment when she heard honey-tongued Sappho, wondering how mortal men merited a tenth Muse.
—Antipater of Sidon, translated by Michael R. Burch



Mere air,
my words' fare,
but intoxicating to hear.
—Sappho, cup inscription, loose translation/interpretation by Michael R. Burch



What cannot be swept
------------------------------------- aside
must be wept.
—Sappho, translation/interpretation by Michael R. Burch



Pain
drains
me
to
the
last
drop
.
—Sappho, fragment 37, loose translation/interpretation by Michael R. Burch



Mother, how can I weave,
so overwhelmed by love?
—Sappho, fragment 102, loose translation/interpretation by Michael R. Burch


Spartan girls wear short skirts
and are brazen.
—attributed to Sappho, translator unknown



Someone, somewhere
will remember us,
I swear!
—Sappho, fragment 147, loose translation/interpretation by Michael R. Burch



No droning bee,
nor even the bearer of honey
for me!
—Sappho, fragment 146, loose translation/interpretation by Michael R. Burch



The moon has long since set;
the Pleiades are gone;
now half the night is spent
yet here I lie—alone.
—Sappho, fragment 168b, loose translation/interpretation by Michael R. Burch



Sappho, fragment 136
loose translation/interpretation by Michael R. Burch

after Aaron Poochigian

Nightingale,
how handsomely you sing
your desire,
sweet crier
of blossoming spring.

2.
Nightingale, enticing-songed harbinger of spring. Sing!



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

1.
Eros, the limb-shatterer,
rattles me,
an irresistible
constrictor.

2.
Eros, the limb-loosener,
rattles me,
an irresistible
constrictor.



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

I lust!
I crave!
F-ck me!



Sappho, fragment 93
loose translation/interpretation by Michael R. Burch

Gongyla, wear, I beg,
that revealing white dress
when you come,
so that desire surrounds you,
descending in circling flight as you dance
to the strains of Abanthis's lyre
while I compose hymns to your loveliness,
both of us stirred by your beauty
and that dress!
Wherefore I once prayed to Aphrodite: I want
and she reprimanded me.



Sappho, fragment 24
loose translation/interpretation by Michael R. Burch

1.
Don't you remember, in days bygone,
how we did such things, being young?

2.
Remember? In our youth
we too did such reckless things.

3.
Remember how we did such things in our youth? Many lovely and beautiful things in the city of dangerous enticements! We lived face-to-face with great daring amid those who inflict pain. Daring even to believe in golden-haired, slender-voiced Love …




The fragment below seems to be one of the most popular with translators …

Sappho, fragment 145

If you're squeamish, don't **** the beach rubble.―Mary Barnard
If you dont like trouble dont disturb sand.―Cid Corman
Don't move piles of pebbles.―Diane J. Rayor
Don't stir the trash.―Guy Davenport
If you're squeamish don't trouble the rubble!―Michael R. Burch
Let sleeping turds lie!―Michael R. Burch
Leave every stone unturned!―Michael R. Burch
Roll no stones, let them all gather moss!―Michael R. Burch
do not move stones―Anne Carson



Sappho, fragment 33
loose translation/interpretation by Michael R. Burch

Golden-crowned Aphrodite,
don't be a glory-hog!
Share a little of your luck with me!



Sappho, fragment 133 (Wharton 133, Barnard 31)
loose translation/interpretation by Michael R. Burch

1.
Blushing bride, brimful of rose-petaled love,
brightest jewel of the Goddess of Paphos,
come to the bridal bed,
tenderly entice your bridegroom.
May Hesperus lead you starry-eyed
to stand awestruck before the silver throne of Hera,
Goddess of Marriage!

2.
Of all the stars the fairest,
Hesperus,
lead the maiden straight to her bridegroom's bed,
honoring Hera, the goddess of marriage.

3.
The evening star
is of all stars the brightest,
the fairest.



Sappho, fragment 160
loose translation/interpretation by Michael R. Burch

1.
I shall now sing skillfully
to please my companions.

2.
I shall sing these songs skillfully
to please my companions.

3.
Goddess,
let me sing skillfully
to please my companions.



Sappho, fragment 102 (Lobel-Page 102 / Diehl 114 / Bergk 90 / *** 87 / Barnard 12)
loose translation/interpretation by Michael R. Burch

1.
Mother, how can I weave,
so overwhelmed by love?

2.
Mother, how can I weave,
so overwhelmed by love?
Sly Aphrodite incited me!



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

1.
May the gods prolong the night
   —yes, let it last forever!—
as long as you sleep in my sight.

2.
I prayed that blessed night
might be doubled for us.



Sappho, fragment 123
loose translation/interpretation by Michael R. Burch

Just now I was called,
enthralled,
by golden-sandalled
dawn…



Sappho, fragment 22
loose translation/interpretation by Michael R. Burch

I bid you, Abanthis, grab your lyre
and sing of Gongyla, while desire
surrounds you. Sing of the lovely one,
how her clinging white dress excited you
as she whirled. Meanwhile, I rejoice
although Aphrodite once chided me
for praying … and yet I still pray to have her.



Sappho, fragment 23
loose translation/interpretation by Michael R. Burch

I long helplessly for love.
Gazing into your eyes not even Hermione compares.
Who is your equal?
I compare you only to goldenhaired Helen among mortal women.
Know your love would free me from every care, and keep me awake nightlong beside dewy deltas.



Sappho, fragment 78
loose translation/interpretation by Michael R. Burch

… nor were we without longing together,
as flowers long to delight …



Sappho, fragment 44
loose translation/interpretation by Michael R. Burch

The Wedding of Andromache and Hector

The herald arrived from Cyprus, Idaios, the fleetfooted Trojan messenger, whose ringing voice announced the wedding’s immortal fame to all Asia: “Hector and his companions deliver delightful-eyed delicate Andromache over the salt sea, on ships from holy Thebes and eternal-shored Plakia, with many gold bracelets, fragrant purple garments, iridescent adornments, and countless silver cups and ivory.” As he spoke, Hector’s beloved father sprang joyously to his feet and the report soon reached Hector's friends throughout the sprawling city. Immediately the sons of Ilos, Troy's founder, harnessed mules to smooth-wheeled carriages as throngs of women and slender-ankled virgins climbed aboard. Priam's daughters came in royal carriages. Elsewhere bachelors harnessed stallions to their chariots. From far and wide charioteers rode like gods toward the sacred gathering. Everyone of one accord they set out for Ilion accompanied by the melodies of sweet-voiced flutes, reed pipes and clacking castanets. The virgins sang sacred songs whose silvery echoes brightened the heavens. Everywhere in the streets wine bowls and cups were raised in jubilant toasts. The fragrances of myrrh, cassia and frankincense mingled together, perfuming the wind. The older women cried aloud for joy and the men's voices rang forcefully, calling on the archer Paion Apollo, master of the lyre, as all sang the praises of godlike Hector and Andromache.



Sappho, fragment 132
loose translation/interpretation by Michael R. Burch

1.
I have a delightful daughter
fairer than the fairest flowers, Cleis,
whom I cherish more than all Lydia and lovely ******.

2.
I have a lovely daughter
with a face like the fairest flowers,
my beloved Cleis …



Sappho, fragment 295
loose translation/interpretation by Michael R. Burch

1.
I fluttered
after you
like a chick after its mother …

2.
I fluttered
after you
like a chick after its hen …

3.
I flew back like a chick to its hen.

4.
I flew back like a child to its mother.



Sappho, fragment 30
loose translation/interpretation by Michael R. Burch

Stay!
I will lay
out a cushion for you
with the plushest pillows …



Sappho, fragment 46
loose translation/interpretation by Michael R. Burch

My body descends
and my comfort depends
on your welcoming cushions!

From Herodian, according to Edwin Marion ***.



Sappho, fragment 140
loose translation/interpretation by Michael R. Burch

He is dying, Cytherea, the delicate Adonis.
What shall we women do?
Virgins, rend your garments, bare your ******* and abuse them!



Sappho, fragment 168
loose translation/interpretation by Michael R. Burch

Alas, Adonis!



Sappho, fragment 55
loose translation/interpretation by Michael R. Burch

1.
Lady,
soon you'll lie dead, disregarded,
as your worm-eaten corpse like your corpus degrades;
for those who never gathered Pieria's roses
must mutely accept how their memory fades
as they flit among the obscure, uncelebrated
Hadean shades.

2.
Lady,
soon you'll lie dead, disregarded,
as your worm-eaten corpse like your verse degrades;
for those who never gathered Pierian roses
must mutely accept how their reputation fades
among the obscure, uncelebrated
Hadean shades.

3.
Lady,
soon you'll lie dead, disregarded;
then imagine how quickly your reputation fades …
when you who never gathered the roses of Pieria
mutely assume your place
among the obscure, uncelebrated
Hadean shades.

4.
Death shall rule thee
eternally
now, my Lady,
for see:
your name lies useless, silent and forgotten
here and hereafter;
never again will you gather
the roses of Pieria, but only wander
misbegotten,
rotten
and obscure through Hades
flitting forlornly among the dismal shades.



Sappho, unnumbered fragment
loose translation/interpretation by Michael R. Burch

All mixed up, I drizzled.



Sappho, fragment 34
loose translation/interpretation by Michael R. Burch

1.
Awed by the Moon's splendor,
the stars covered their undistinguished faces.
Even so, we.

2a.
You are,
of all the unapproachable stars,
the fairest.

2b.
You are,
of all the unapproachable stars,
the brightest.

2c.
You are,
of all the unapproachable stars,
by far
the fairest,
the brightest―
possessing the Moon's splendor.

2d.
You are,
compared to every star,
by far
the fairest,
the brightest―
surpassing the Moon's splendor.

3.
The stars lose their luster in the presence of the waxing moon when she graces the earth with her silver luminescence.

4.
The stars, abashed, hide their faces when the full-orbed moon floods the earth with her clear silver light.

5a.
Stars surrounding the brilliant moon pale whenever she lights the earth.

5b.
Stars surrounding the brilliant moon pale whenever she silvers the earth.



Sappho, fragment 39
loose translation/interpretation by Michael R. Burch

We're merely mortal women,
it's true;
the Goddesses have no rivals
but You.



Sappho, fragment 5
loose translation/interpretation by Michael R. Burch

We're eclipsed here by your presence—
you outshine all the ladies of Lydia
as the bright-haloed moon outsplendors the stars.

I suspect the fragment above is about Anactoria aka Anaktoria, since Sappho associates Anactoria with Lydia in fragment 16.



Sappho, fragment 16
loose translation/interpretation by Michael R. Burch

1.
Those I most charm
do me the most harm.

2.
Those I charm the most
do me the most harm.



Sappho, fragment 68a
loose translation/interpretation by Michael R. Burch

Apart from me they became like goddesses
in their unrestrained excesses.
Guilty Andromedas. Deceitful Megaras.



Sappho, fragment 62
loose translation/interpretation by Michael R. Burch

You lay in wait,
beautiful in your garments
beneath a sweet-scented laurel tree,
then ambushed me!



Sappho, fragment 154
loose translation/interpretation by Michael R. Burch

1a.
The moon rose and we women
thronged it like an altar.

1b.
As the full moon rose,
we women
thronged it like an altar.

1c.
Women thronged the altar at moonrise.

2.
All night long
lithe maidens thronged
at the altar of Love.

3.
Maidens throng
at the altar of Love
all night long.

4.
The moon shone, full
as the virgins ringed Love's altar …



Sappho, fragment 2
loose translation/interpretation by Michael R. Burch

Leaving your heavenly summit,
I submit
to the mountain,
then plummet.



Sappho, fragment 129
loose translation/interpretation by Michael R. Burch

1.
You forget me
or you love another more!
It's over.

2.
It's over!
Who can move
a hard heart?



Sappho, fragment 51
loose translation/interpretation by Michael R. Burch

1.
I'm undecided.
My mind? Torn. Divided.

2.
Unsure as a babe new-born,
My mind is divided, torn.

3.
I don't know what to do:
My mind is divided, two.



Sappho, fragment 78
loose translation/interpretation by Michael R. Burch

… nor were we without longing together,
as flowers long to delight …



Sappho, fragment 68a
loose translation/interpretation by Michael R. Burch

Apart from me they became like goddesses
in their unrestrained excesses.
Guilty Andromedas. Deceitful Megaras.



Sappho, fragment 23
loose translation/interpretation by Michael R. Burch

I long helplessly for love. Gazing into your eyes not even Hermione compares. Who is your equal? I compare you only to goldenhaired Helen among mortal women. Know your love would free me from every care, and keep me awake nightlong beside dewy deltas.



Sappho, fragment 62
loose translation/interpretation by Michael R. Burch

You lay in wait,
beautiful in your garments
beneath a sweet-scented laurel tree,
then ambushed me!



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

When the bride comes
let her train rejoice!



Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

Bridegroom,
was there ever a maid
so like a lovely heirloom?



Sappho, fragment 19
loose translation/interpretation by Michael R. Burch

You anoint yourself
with the most exquisite perfume.



Sappho, fragment 120
loose translation/interpretation by Michael R. Burch

1.
I'm no resenter;
I have a childlike heart …

2.
I'm not resentful;
I have a childlike heart …

3.
I'm not spiteful;
I have a childlike heart …

4.
I'm not one who likes to wound,
but have a calm disposition.



Sappho, fragment 126
loose translation/interpretation by Michael R. Burch

1.
May you sleep, at rest,
on your tender girlfriend’s breast.

2.
May your head gently rest
on the breast
of the tenderest guest.

3.
May your head gently rest
on the tender breast
of the girl you love best.



Sappho, fragment 107
loose translation/interpretation by Michael R. Burch

1.
Is there any good in maidenhood?

2.
Is there any synergy
in virginity?



Sappho, fragment 81
loose translation/interpretation by Michael R. Burch

Dica! Do not enter the presence of Goddesses ungarlanded!
First weave sprigs of dill with those delicate hands, if you desire their favor,
for the Blessed Graces disdain bareheaded girls.



Sappho, fragment 58
loose translation/interpretation by Michael R. Burch

1a.
I confess
that I love a gentle caress,
as I love the sun's ecstatic brilliance.

1b.
I confess
that I love her caresses;
for me Love blazes with the sun’s brilliance.

1c.
I love refinement
and for me Eros
blazes with the sun's beauty, brightness and brilliance.

2.
I love the sensual
as I love the sun's ecstatic brilliance.

3.
I love the sensual
as I love the sun's celestial splendor.

4.
I cherish extravagance,
intoxicated by Love's celestial splendor.



Sappho, fragment 127
loose translation/interpretation by Michael R. Burch

Assemble now, Muses, leaving golden landscapes!



Sappho, fragment 138
loose translation/interpretation by Michael R. Burch

1.
Darling, let me see your face;
unleash your eyes' grace.

2.
Turn to me, favor me
with your eyes' indulgence.

3.
Look me in the face,
           smile,
reveal your eyes' grace …

4.
Turn to me, favor me
with your eyes' acceptance.

5.
Darling, let me see your smiling face;
favor me again with your eyes' grace.



Sappho, fragment 38
loose translation/interpretation by Michael R. Burch

1.
You inflame me!

2.
You ignite and inflame me …
You melt me.



Sappho, fragment 12
loose translation/interpretation by Michael R. Burch

I am an acolyte
of wile-weaving
Aphrodite.



Sappho, fragment 4
loose translation/interpretation by Michael R. Burch

What can Sappho possibly offer
all-blessed Aphrodite?



Sappho, fragment 104a
loose translation/interpretation by Michael R. Burch

Hesperus, herdsman most blessed!,
you herd homeward the wayward guest,
herd sheep and goats back home to their rest,
herd children to snuggle at their mother's breast.



Sappho, fragment 105
loose translation/interpretation by Michael R. Burch

1.
Like the quince-apple ripening on the highest bough,
which the harvesters missed, or forgot—somehow—
or perhaps just couldn't reach, until now.

Like a mountain hyacinth rarely found,
which shepherds' feet trampled into the ground,
leaving purple stains on an unmourned mound.

2.
You're the sweetest apple reddening on the highest bough,
which the harvesters missed, or forgot—somehow—
or perhaps just couldn't reach, until now.

3.
You're the sweetest apple reddening on the highest bough,
which the harvesters missed … but, no, …
they just couldn't reach that high.



Sappho, fragment 145
loose translation/interpretation by Michael R. Burch

Prometheus the Fire-Bearer
robbed the Gods of their power
and so
brought mankind and himself to woe …
must you repeat his error?



Sappho, fragment 169
loose translation/interpretation by Michael R. Burch

May I lead?
Will you follow?
Foolish man!

Ears so hollow,
minds so shallow,
never can!



Sappho, fragments 156
loose translation/interpretation by Michael R. Burch

1.
Your voice—
a sweeter liar
than the lyre,
more dearly bought
and sold,
than gold.

2.
Your voice?—
more melodious than the lyre,
more dearly bought and sold
than gold.



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

1.
She wrapped herself then in
most delicate linen.

2.
She wrapped herself in
her most delicate linen.



Sappho, fragment 57
loose translation/interpretation by Michael R. Burch

1a.
That country ***** bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!

1b.
That country ***** bewitches your heart?
Hell, her most beguiling art
is hiking her dress
to reveal her ankles' nakedness!

2.
That hayseed ****
bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!



Sappho, fragment 54
loose translation/interpretation by Michael R. Burch

1.
Eros
descended from heaven
clad in his imperial purple mantle.

2.
Eros
descends from heaven
wearing his imperial purple mantle.



Sappho, fragment 121
loose translation/interpretation by Michael R. Burch

1.
As a friend you're great,
but you need a much younger bedmate.

2.
Although you're very dear to me,
please don't be silly!
You need a much younger filly.

3.
Although you're very dear to me
you need a much younger filly;
I'm far too old for you,
and this old mare's just not that **** silly.



Sappho, after Anacreon
loose translation/interpretation by Michael R. Burch

Once again I dive into this fathomless ocean,
intoxicated by lust.



The Legend of Sappho and Phaon, after Menander
loose translation/interpretation by Michael R. Burch

Some say Sappho was an ardent maiden
goaded by wild emotion
to fling herself from the white-frothed rocks of Leukas
into this raging ocean
for love of Phaon …

but others reject that premise
and say it was Aphrodite, for love of Adonis.



Sappho, fragment 140
loose translation/interpretation by Michael R. Burch

Phaon ferried the Goddess across:
the Goddess of Love, so men say
who crowned him with kingly laurels.
Was he crowned for only a day?



Sappho, fragment 105c
loose translation/interpretation by Michael R. Burch

Shepherds trample the larkspur
whose petals empurple the heath,
foreshadowing shepherds' grief.



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

The softest pallors grace
her lovely face.



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

1.
I yearn for―I burn for―the one I miss!

2.
While you learn,
I burn.

3.
While you try to discern your will,
I burn still.



Sappho, fragment 30
loose translation/interpretation by Michael R. Burch

Virgins, keeping vigil all night long,
go, make a lovely song,
sing of the love you abide
for the violet-robed bride.

Or better yet―arise, regale!
Go entice the eligible bachelors
so that we shocked elders
can sleep less than the love-plagued nightingales!



Sappho, fragment 122
loose translation/interpretation by Michael R. Burch

1a.
A willowy girl plucking wildflowers.

1b.
A willowy girl picking wildflowers.

2.
A tender maiden plucking flowers
persuades the knave
to heroically brave
the world's untender hours.



Sappho, fragment 125
loose translation/interpretation by Michael R. Burch

Love, bittersweet Dispenser of pain,
Weaver of implausible fictions:
     flourishes in prosperity,
     weeps for life's perversity,
     quails before adversity,
dies haggard, believing she's pretty.



Sappho, fragment 201
loose translation/interpretation by Michael R. Burch

1.
Death is evil;
so the Gods decreed
or they would die.

2.
Death is evil; the Gods all agree.
For, had death been good,
the Gods would
be mortal, like me.



Sappho, fragment 43
loose translation/interpretation by Michael R. Burch

Come, dear ones,
let us cease our singing:
morning dawns.



Sappho, fragment 14
loose translation/interpretation by Michael R. Burch

1.
Today
may
buffeting winds bear
all my distress and care
away.

2.
Today
may
buffeting winds bear
away
all my distress and care.



Sappho, fragment 69
loose translation/interpretation by Michael R. Burch

1.
I gladly returned
to soft arms I once spurned.

2.
Into the soft arms of the girl I once spurned,
I gladly returned.



Sappho, fragment 29
loose translation/interpretation by Michael R. Burch

Since my paps are dry and my barren womb rests,
let me praise lively girls with violet-scented *******.



Sappho, fragment 1
loose translation/interpretation by Michael R. Burch

Beautiful swift sparrows
rising on whirring wings
flee the dark earth for the sun-bright air …



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

1.
Girls ripening for marriage wove flowers into garlands.

2.
Girls of the ripening maidenhead wove garlands.

3.
Girls of the ripening maidenhead wore garlands.



Sappho, fragment 94 & 98
loose translation/interpretation by Michael R. Burch

Listen, my dear;
by the Goddess I swear
that I, too,
(like you)
had to renounce my false frigidity
and surrender my virginity.
My wedding night was not so bad;
you too have nothing to fear, so be glad!
(But then why do I sometimes still think with dread
of my lost maidenhead?)



Sappho, fragment 114
loose translation/interpretation by Michael R. Burch

Maidenhead! Maidenhead!
So swiftly departed!
Why have you left me
forever brokenhearted?



Sappho, fragment 2
loose translation/interpretation by Michael R. Burch, after Sappho and Tennyson

I sip the cup of costly death;
I lose my color, catch my breath
whenever I contemplate your presence,
or absence.



Sappho, fragment 32
loose translation/interpretation by Michael R. Burch

1.
The Muses honored me by gifting me works.

2.
The Muses gave me their gifts and made me famous.

3.
They have been very generous with me,
the violet-strewing Muses of Olympus;
thanks to their gifts
I have become famous.



Sappho, fragment 3
loose translation/interpretation by Michael R. Burch

Stars ringing the lovely moon
pale to insignificance
when she illuminates the earth
with her magnificence.



Sappho, fragment 49
loose translation/interpretation by Michael R. Burch

You have returned!
You did well to not depart
because I pined for you.
Now you have re-lit the torch
I bear for you in my heart,
this flare of Love.
I bless you and bless you and bless you
because we're no longer apart.



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

Yesterday,
you came to my house
to sing for me.

Today,
I come to you
to return the favor.

Talk to me. Do.
Sweet talk,
I love the flavor!

Please send away your maids
and let us share a private heaven-
haven.



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

There was no dance,
no sacred dalliance,
from which we were absent.



Sappho, fragment 152
loose translation/interpretation by Michael R. Burch

… shot through
with innumerable hues …



Sappho, fragment 46
loose translation/interpretation by Michael R. Burch

You came and did well to come
because I desired you. You made
love blaze in my breast, thus I bless you …
but not the endless hours when you're gone.



Sappho, fragment 153
loose translation/interpretation by Michael R. Burch

They call me the sweet-voiced girl, parthenon aduphonon.



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

You anointed yourself
with the most exquisite perfume.



Sappho, fragment 42
loose translation/interpretation by Michael R. Burch

1.
As their hearts froze,
their feathers molted.

2.
As their hearts grew chill
their wings grew still.

3.
Their hearts quieted,
they alighted.



Sappho, fragment 134
loose translation/interpretation by Michael R. Burch

Selene came to Endymion in the cave,
made love to him as he slept,
then crept away before the sun could prove
its light and warmth the more adept.



Sappho, fragment 47
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

Vain woman, foolish thing!
Do you base your worth on a ring?



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

With my two small arms, how can I
think to encircle the sky?



Sappho, fragment 137
loose translation/interpretation by Michael R. Burch

Gold does not rust,
yet my son becomes dust?



Sappho, fragment 48
loose translation/interpretation by Michael R. Burch

You did well to come and I yearned for you.
Though I burned with desire, you cooled my fevered mind.



Mere air,
my words' fare,
but intoxicating to hear.
—loose translation/interpretation by Michael R. Burch



Sappho, fragment 9
loose translation/interpretation by Michael R. Burch

Mere breath,
words I command
are nevertheless immortal.



Sappho, fragment 118
loose translation/interpretation by Michael R. Burch

Sing, my sacred tortoiseshell lyre;
come, let my words
accompany your voice.



My Religion
attributed to Sappho
loose translation/interpretation by Michael R. Burch

1a.
I discovered the Goddess in your body's curves and crevasses.

1b.
I found the Goddess in your body's curves and crevasses.

1c.
I sought the Goddess in your body's curves and crevasses.

2a.
My religion consists of your body's curves and crevasses.

2b.
My religion became your body's curves and crevasses.

2c.
I discovered my religion in your body's curves and crevasses.



Sappho, fragment 37
loose translation/interpretation by Michael R. Burch

1.
Pain
drains
me
to
the
last
drop
.

2.
Pain drains me;
may thunderstorms and lightning
strike my condemners.



Sappho, fragment 147
loose translation/interpretation by Michael R. Burch

Someone, somewhere
will remember us,
I swear!



Sappho, fragment 146
loose translation/interpretation by Michael R. Burch

1a.
No droning bee,
nor even the bearer of honey
for me!

1b.
No buzzing bee,
nor even the bearer of honey
for me!

2.
Neither the honey
nor the bee
for me!



Sappho, fragment 168b
loose translation/interpretation by Michael R. Burch

1a.
Midnight.
The hours drone on
as I moan here, alone.

1b.
Midnight.
The hours drone.
I moan,
alone.

2a.
The moon has long since set;
the Pleiades are gone;
now half the night is spent
yet here I lie—alone.

2b.
The moon has long since set;
the Pleiades are gone;
now half the night is spent
yet here I sleep, alone.



Sappho, fragment 119
loose translation/interpretation by Michael R. Burch

1.
We brought the urn aboard the barge, inscribed:
This is the dust of Timas,
whom Persephone received, *****, into her bedchamber,
for whom her fellowmaidens in mourning
slashed their soft curls with sharpened blades.

2.
This is the dust of Timas, dead, *****,
whom Persephone took to her dark bed,
for whom her fellowmaidens, mourning,
hacked off their locks like sheep at a shearing.



Sappho, fragment 21
loose translation/interpretation by Michael R. Burch

A purple scarf shadowed your face—
a cherished gift from Timas,
sent from Phocaea.



Sappho, fragment 290
loose translation/interpretation by Michael R. Burch

1.
Dancing rhythmically, with light feet,
the Cretan women thronged the altar,
trampling circles in the fine soft flowering grass.

2.
Dancing rhythmically, with light feet,
to the pulsating beat,
Cretan
women thronged the altar in their mass,
trampling circles in the fine soft flowering grass.



Sappho, fragment 128
loose translation/interpretation by Michael R. Burch

Come join us, tender Graces
and lovely-haired Muses,
in our ecstatic dances!



Sappho, fragment 93
loose translation/interpretation by Michael R. Burch

Our playmates are pink-ankled Graces
and golden Aphrodite!



Sappho, fragment 53
loose translation/interpretation by Michael R. Burch

Come, rosy-armed Graces,
Zeus's daughters,
in your perfection!



Sappho, fragment 111
loose translation/interpretation by Michael R. Burch

Raise the rafters, carpenters.
Hoist high the roof-beams!

***** Hymenaeus!

Here comes the bridegroom,
statuesque as Ares!

***** Hymenaeus!



Sappho, fragment 112
loose translation/interpretation by Michael R. Burch

Lucky bridegroom,
your wedding day has finally arrived
and your alluring bride is your heart’s desire!



Sappho, fragment 32 (Barnard 32)
loose translation/interpretation by Michael R. Burch

Virginity!
Alas my lost Virginity!



Sappho, fragment 57
loose translation/interpretation by Michael R. Burch

Heavy-lidded Slumber, child of Night, claimed them.



Sappho, fragment 57a
loose translation/interpretation by Michael R. Burch

Aphrodite's handmaid, resplendent in gold,
Hecate, Queen of Darkness untold!



Sappho, fragment 63
loose translation/interpretation by Michael R. Burch

Last night, Cyprian,
you and I clashed (s)words
in my dreams.



Sappho, fragment 48
loose translation/interpretation by Michael R. Burch

Now I know why Eros,
of all the gods’ offspring,
is most blessed.



Sappho, fragment 68
loose translation/interpretation by Michael R. Burch

That was then, this is now!
In those days my maidenhead was in full bloom,
then you …



Sappho, fragment 135
loose translation/interpretation by Michael R. Burch

Golden Persuasion, Aphrodite's daughter,
how you deceive mortals!



Sappho, fragment 88
loose translation/interpretation by Michael R. Burch

Why, Procne,
delicate swallow, daughter of Pandīon,
why do you weary me with tales of woe?



Sappho, fragment 287
loose translation/interpretation by Michael R. Burch

I once instructed Hero of Gyara, the fleetfooted.



Sappho, fragment 15
loose translation/interpretation by Michael R. Burch

Cypris, may she find you a harsh mistress,
Doricha, the ****!
Put an end to her bragging,
nor let her boast that she fooled him twice,
my brother's embezzler!

Doricha was a courtesan who allegedly caused Sappho's brother Charaxus to lose considerable wealth. Doricha was also known by the pseudonym Rhodopis, which means "rosy-cheeked."



Sappho, fragment 7
loose translation/interpretation by Michael R. Burch

Doricha commands arrogantly,
like young men.



Sappho, fragment 148
loose translation/interpretation by Michael R. Burch

A vagabond friendship,
a public blessing …
repent Rhodopis!



Sappho, fragment 138
loose translation/interpretation by Michael R. Burch

The beautiful courtesan Rhodopis,
lies here entombed, more fair
than when she walked with white lilies
plaited in her dark hair,
but now she's as withered as they:
whose dust is more gray?



Sappho, fragment 5
loose translation/interpretation by Michael R. Burch

Revered Nereids, divine sea-daughters, please grant that my brother may return unharmed,
his heart's desires all fulfilled,
and may he show his sister more honor than in his indifferent past …
But you, O august Kypris, please keep him from unbearable dooms!



Sappho, fragment 148
loose translation/interpretation by Michael R. Burch

Wealth unaccompanied by Character
is a dangerous houseguest,
but together they invite happiness.



Sappho, fragment 201
loose translation/interpretation by Michael R. Burch

1.
Gold is indestructible.

2.
Gold is God's indestructible Child:
the One neither moth nor worm devours.



Sappho, fragment 66
loose translation/interpretation by Michael R. Burch

Ares bragged he'd drag forge-master Hephaestus off by sheer force!



Sappho, fragment 120
loose translation/interpretation by Michael R. Burch

Over fisherman Pelagon's grave his father Meniscus left creel and oar, relics of a luckless life.



Sappho, fragment 143
loose translation/interpretation by Michael R. Burch

How golden broom brightens riverbanks!



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

You remind me of a little girl
I once assisted picking flowers.



Sappho, fragment 95
loose translation/interpretation by Michael R. Burch

Lord Hermes, you guide spirits to their final destination.
Now guide me, for I am despondent and wish only to die,
to see the lotus-lined shores of Acheron.



Sappho, fragment 150
loose translation/interpretation by Michael R. Burch

1
Cleis, daughter, don't cry!
Mourning is unbecoming a poet's household.

2.
For those who serve the Muses,
mourning is unbecoming.



Sappho, fragment 56
loose translation/interpretation by Michael R. Burch

1.
Will any woman
born under the sun
ever match your art?

2.
No woman
born under the sun
will ever have your wisdom.



Sappho, fragment 135
loose translation/interpretation by Michael R. Burch

Erinna, why does darkwinged Procne, King Pandion's daughter, beckon?



Sappho, fragment 17
loose translation/interpretation by Michael R. Burch

Hear me, Queen Hera, as your delightful festival nears,
you to whom the sons of Atreus performed vows,
those dazzling kings who did such amazing things,
first at Troy, then later at sea.
And yet, sailing the sea-road to our island,
those mighty kings still could not attain it
until they had called on you and Zeus,
the god of seekers and beseechers,
and Dionysus, alluring son of Semele.
Now we too perform the ancient rites,
O most holy and most beautiful Goddess,
we throngs of virgins, young women and wives.
Please allow us to arrive safely at the shrine.



Sappho, fragment 86
loose translation/interpretation by Michael R. Burch

In this quiet moment,
I beg a boon from Zeus,
the bearer of the aegis,
even as I implore, O Aphrodite,
the tenderness of your benevolent heart;
hear my prayer, as once before,
when, departing Cyprus,
you heeded my earnest cry
and chose not to be harsh.



Sappho, fragment 44a
loose translation/interpretation by Michael R. Burch

Golden-haired Phoebus was sired on Leto by the high-soaring son of Kronos. His sister, Artemis, swore a great oath to Zeus: “By your crown, I shall always be an ***** ****** hunting on remote mountaintops. Assent!” The father of the Blessed Ones nodded his consent. Now gods and mortals call her The ****** Huntress and Eros, limb-loosener, dare never approach her!



Sappho, fragment 168c
loose translation/interpretation by Michael R. Burch

Gaia, rainbow-crowned, garbs herself in myriad hues.



Sappho, fragment 101a
loose translation/interpretation by Michael R. Burch

Undaunted by summer ablaze
the cicada emits its high, shrill song.



Sappho, fragment 103
loose translation/interpretation by Michael R. Burch

Sing of the bride with shapely feet, fair as the violet-robed daughter of Zeus, Artemis. Let the violet-robed bride calm her bridegroom's anger. Come holy Graces and Pierian Muses, whose sweet-toned songs soothe the overwrought heart. Let the annoyed bridegroom complain to his companions as she redoes her hair, fiddles with her lyre, and tries on dawn-golden sandals!



Sappho, fragment 103b
loose translation/interpretation by Michael R. Burch

Bed the bride with the beautiful feet,
or bring her to me!



Sappho, fragment 141
loose translation/interpretation by Michael R. Burch

Hermes mixed ambrosia in a bowl,
then poured it for the gods
who, having lifted their cups, made libations,
then in one voice blessed the bridegroom.



Sappho, fragment 27
loose translation/interpretation by Michael R. Burch

Because you were once young and loved to dance and sing, come, think favorably of us and be gracious. You know we're off to a wedding, so quickly as possible please send the virgins away. And may the gods bless us here since there's no path yet for men to reach great Olympus.



Sappho, fragment 115
loose translation/interpretation by Michael R. Burch

Dear groom,
to whom
may I compare you?
To a slender sapling.



Sappho, fragment 103c
loose translation/interpretation by Michael R. Burch

1.
… remembering delightful Arheanassa,
her laughter lovely as any Lorelei's …

2.
… remembering delightful Arheanassa,
her laughter lovely as any water nymph's …



Sappho, fragment 76
loose translation/interpretation by Michael R. Burch

Fulfill?
At my age I'm just hanging on!



Sappho, fragment 45
loose translation/interpretation by Michael R. Burch

1.
As long as you desire, I do!

2.
As long as you command, I obey!

3.
As long as you will, I submit.

4.
As long as you want me, I'm yours.



Sappho, fragment 50
loose translation/interpretation by Michael R. Burch

A handsome man pleases the eyes
but a good man pleases.



Sappho, fragment 41
loose translation/interpretation by Michael R. Burch

For you, O my Beautiful Ones,
my mind is unalterable.



Sappho, fragment 18
loose translation/interpretation by Michael R. Burch

Everyone extols my storytelling:
"better than any man's!"



Sappho, fragment 88
loose translation/interpretation by Michael R. Burch

Though you prefer not to get carried away
and may imagine someone sweeter to behold,
someone who may yet say "Yes!"
still I will love you as long as there's breath in me,
swallowing the bitter,
ever the faithful lover.



Sappho, fragment 158
loose translation/interpretation by Michael R. Burch

When anger floods your chest,
best to still a reckless tongue.



Sappho, fragment 129
loose translation/interpretation by Michael R. Burch

They say Sappho's sweetest utterance
Was the hymeneal hymn of Love.



Sappho, fragment 153
loose translation/interpretation by Michael R. Burch

Queen Dawn,
solemn Dawn,
come!



Sappho, fragment 26
loose translation/interpretation by Michael R. Burch

Why, Mistress Aphrodite,
*******! Why do you
fill me with such lust? Why
inflict such suffering on me?
When I prayed to you in the past,
you  never treated me with such indifference!



Sappho, fragment 132
loose translation/interpretation by Michael R. Burch

Love, the child of Aphrodite and heaven;
Sappho, of earth;
Who had the more divine birth?



In the following 101 short translations the fragment numbers are Lobel-Page unless otherwise noted. All translations are by Michael R. Burch and should be so credited if they are used in any way, shape or form.

I now, with all my heart, fully, as much as it is possible for me, blossom to see your lovely face, touching. (4)

Let's go ogle golden-armed Lady Dawn before our doom. (6b)

It's impossible to be happy and human; yet I still pray a share for myself, of happiness. (16a)

Even this pressed for time, tonight we can raise a toast to the stars. (18a)

Put on your finery and with any luck we'll make harbor — back to dry land, back to the black earth. (20)

Though I'm skilled in lament and trembling with wrinkle-skinned age, yet there is the chase. Strum your lyre and sing to us of violet-robed loveseekers, Abanthis! (21)

Left to our own devices, two pretty young things, we found our way to the bedroom. (25)

Menelaus, son of Atreus, lies returned to the black earth, finally beyond agony. (INCERT. 27)

Colorful Lydian sandals covered her feet. So beautiful! (39)

At your altar, unforgiving Mistress, I will sacrifice a white goat and offer libations. (40)

I and Archeanassa, Gorgo's wife … (42a)

Beauty brings peace when my mind is troubled. Come sit beside me, friends, for day draws nigh. (43)

Once fleeing, hounded and bitten by gods, you gave me a name, put fame in my mouth. (58a)

O darkwinged dream you soar on night's drafts to sleep with the gods, and I am in agony to sense such distant power for I expect to share nothing with the blessed. I would rather not be left with mere trinkets, yet may I have them all! (63)

Andromeda may have abandoned you, but I, Aphrodite, Queen of Cyprus, still love you, Sappho, as the sun illuminates everything, everywhere; even by the dewy banks of Acheron, I am with you. (65)

I come to join the harmonies of a joyful chorus: sweet-toned, clear-voiced. (70)

Aphrodite, goddess of sweet-sung desires, sits on her throne of blooms in the beautiful dew. (73)

Aphrodite, sweet-talking goddess of love, sits on her throne of blooms in the beautiful dew. (73)

Joy? What joy? You gave me nothing: though beautiful, always unsmiling. (77)

She was all hair, otherwise nothing. (80)

Mnasidika is more curvaceous than even our soft Gyrinno. (82a)

Wait here once again, because … I come! (84)

You enrich me, like listening to an old man. (85)

We, having left rumors behind, departed people in a frenzy, tearing out their hair. (87)

Atthis, so charming in the bedroom, but otherwise hateful, proud and aloof, her teeth clicking like castanets. (87a)

Though you caused my soul and my heart sorrow, here's a small truth: I will always say "I love you" with a true heart. (88a)

Persuasion, Aphrodite's fledgling, with her broad, arrogant wings, sped me to Gyrinno, then to graceful Atthis. (90)

Irana, you're the biggest pain I've ever met! (91)

… saffron-dyed Phrygian purple robes and rugs … (92)

Later Polyanaktidis takes the lyre, strums the chords till they vibrate softly, and yet the sound pierces bones and melts the marrow. (99a)

Sons of Zeus, come to your rites from wooded Gryneia, here to our oracle! Then let the ritual songs begin! (99b)

Expensive gifts, these scented purple headscarves Mnasis sent us from Phokaia. (101)

Gorgo took her many insignificant verses to Cyprus, to be admired by many. (103a)

******'s singers reign supreme! (106)

Lesbian singers out-sing all others. (106)

… a most beautiful, graceful girl … (108)

The doorkeep’s feet are seven fathoms long, fill five oxhides, and it took ten cobblers to strap his sandals! (110)

Groom, to whom can I fairly compare you? To a slender sapling. (115)

Rejoice, most honored bride and groom! Rejoice! (116)

May the bride rejoice and her groom rejoice. Rejoice! (117)

The newlyweds appeared at the polished entryway. (117a)

Hesperus, star of the evening! *****, god of marriage! Adonis-like groom! (117b)

She stunned us in / wet linen. (119)

I'm talented, it's true, / but you / Calliope, remain unrivaled. (124)

I now wear garlands, who once wove them. (125)

Come again, Muses, leaving the golden heavens. (126)

Andromeda had a fine retort: "Sappho, why did Aphrodite so favor you? Did you ****** her?" (133)

We once spoke in a dream, Cyprian! (134)

Nightingale, enticing-songed harbinger of spring. Sing! (136)

The gods alone are above tears. (139)

They've all had their fill of Gorgo. (144)

Nightlong celebration wearies their eyes, then closes them. (149)

Our eyes embrace the black sleep of night. (151)

… many colors mingled … (152)

Women thronged the altar at moonrise. (154)

A hearty "Hello!" to the daughter of Polyanax. (155)

Lady Dawn, arise, / flood night's skies / with cerise. (157)

Imperial Aphrodite said: "You and Eros are my vassals. (159)

Imperial Aphrodite! bridegrooms bow down to Her! kings are Her bodyguards and squires. (161)

You "see" me? With whose eyes? (162)

Oh, my dearest darling, never depart/ or you'll wreck my heart! (163)

Leto summons her son, the Sun. (164)

To himself he seems godly, to us a boor. (165)

Leda, they said, once discovered a hidden, hyacinth-blue egg. (166)

Whiter than eggs, your unsunned *******. (167)

She's fonder of children than cradlerobber Gello. (168a)

We ran like fawns from the symposium: me, Cleis and reckless Gongyla. (168d)

Destiny is from the Muses, / and thus I was destined to leave him / to become / Sappho, Mistress of Song. (168e,f)

Unknowing of evil, I was pure innocence. (171)

Eros, pain-inducer, desist! (172)

She grew like a trellis vine. (173)

Mighty Zeus, World-Holder! (180)

Little is learned with an easy passage, much by a hard. (181)

May I go, or must you? (182)

Eros gusting blew my heart to pieces. (183)

I live in danger of too much love. (184)

Men fell in love with my honeyed voice, but I fell for girls. (185)

Sappho: Let me be one of the Muses when I die! Aphrodite: Granted! (187)

Eros, story-weaver, never a happy ending? (188)

I was very wise, except in the ways of love. (190)

That girl grew curvy and curly, like celery. (191)

We raised golden goblets inlaid with ivory and toasted the stars. (192)

I once instructed Hero of Gyara, the fleetfooted runner. (287)

We collapsed, drenched in sweat on both sides. (288)

Dawn spilled down the high mountains. (289)

Trading rosy health for less heartache, I fled my girlish youth. (291)

Such a boy once drove his chariot to Thebes, while Malis spun his fate on her spindle. (292, Malis was a Lydian war goddess)

"Thorneater?" That doesn't offend irongutted Arcadians! (293)

Hecate, Aphrodite's golden-armored ally, Queen of the Underworld. (294)

Learn from Admetus to love the courageous and avoid cowards, who seldom show gratitude. (296)

The black earth absorbed grief-stricken tears along with the interred sons of Atreus. (297)

Nightingale, sing your song and I'll sing along. (298)

Aphrodite, my mind is troubled. I'm still your servant, but Atthis remains a headstrong child. (299)

As when before your light streamed like honey but I was in darkness still. (300)

She is lovely as before, but where now is Hope? (300a)

Aphrodite, do you not love the windlike dances / of beautiful, apple-cheeked Abanthis? (301)

Cyprian, how splendid your altar ablaze in blue, silver and gold. Yet you all the more amazing! (302)

The bride lovely as dawn's unfolding sky, the groom nearly as handsome. (303)

Cyprian, here we come, singing songs and offering libations! (304)

A graceful girl, shy as a fawn and as flighty. (305)

Glorious passions! Passions uproarious! (306)



Sappho, fragment 306a
loose translation/interpretation by Michael R. Burch

O most revered Queen of Heaven,
Golden Aphrodite!

Blessed above all mortal women,
and blessed by them …

Goddess, come!

Aphrodite, most beautiful,
enter with your train of elegant attendants!

Arise now for me,
honeysweet Aphrodite!

Meet me with greetings holy and divine!

Be mine!

What ecstasies, O my Queen,
shall we revel in at midnight?



THE LONGER POEMS OF SAPPHO

Unfortunately, the only completely intact poem left by Sappho is her "Ode to Aphrodite" or "Hymn to Aphrodite" (an interesting synchronicity since Sappho is best known as a love poet and Aphrodite was the ancient Greek goddess of love). However, "That man is peer of the gods" and the first poem below, variously titled “The Anactoria Poem,” “Helen’s Eidolon” and “Some People Say …” are largely intact. Was Sappho the author of the world's first "make love, not war" poem?



"Some Say"
Sappho, fragment 16
loose translation/interpretation by Michael R. Burch

Warriors on rearing chargers,
columns of infantry,
fleets of warships:
some call these the dark earth's redeeming visions.
But I say—
the one I desire.

Nor am I unique
because she who so vastly surpassed all other mortals in beauty
—Helen—
seduced by Aphrodite, led astray by desire,
departed for distant Troy,
abandoning her celebrated husband,
deserting her parents and child!

Her story reminds me of Anactoria,
who has also departed,
and whose lively dancing and lovely face
I would rather see than all Lydia's horsemen, war-chariots
and columns of infantry parading in flashing armor.



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

To the brightness of Love
not destroying the sight—
sweet, warm noonday sun
lightening things dun:
whence comes the Night?



Ode to Anactoria
Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

How can I compete with that ****** man
who fancies himself one of the gods,
impressing you with his "eloquence" …
when just the thought of basking in your radiant presence,
of hearing your lovely voice and lively laughter,
sets my heart hammering at my breast?

Hell, when I catch just a quick glimpse of you,
I'm left speechless, tongue-tied,
and immediately a blush like a delicate flame reddens my skin.

Then my vision dims with tears,
my ears ring,
I sweat profusely,
and every muscle twitches or trembles.

When the blood finally settles,
I'm paler and wetter than the limpest grass.

Then, in my exhausted madness,
I'm as dull as the dead.

And yet I must risk all, being bereft without you …



Ode to Anactoria
Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

To me that boy seems
blessed by the gods
because he sits beside you,
basking in your brilliant presence.

My heart races at the sound of your voice!
Your laughter?—bright water, dislodging pebbles
in a chaotic vortex. I can't catch my breath!
My heart bucks in my ribs. I can't breathe. I can't speak.

My ******* glow with intense heat;
desire's blush-inducing fires redden my flesh.
My ears seem hollow; they ring emptily.
My tongue is broken and cleaves to its roof.

I sweat profusely. I shiver.
Suddenly, I grow pale
and feel only a second short of dying.
And yet I must endure, somehow,

despite my poverty.



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

… at the sight of you,
words fail me …



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

Your voice beguiles me.
Your laughter lifts my heart's wings.
If I listen to you, even for a moment, I am left stunned, speechless.



The following are Sappho's poems for Atthis aka Attis aka Athis …



Sappho, fragment 49
loose translation/interpretation by Michael R. Burch

1.
I loved you, Atthis, long ago …
even when you seemed a graceless child.

2.
I fell in love with you, Atthis, long ago …
You seemed immature to me then, and not all that graceful.

3.
I loved you, little monkey-faced Atthis, long ago …
when you still seemed a graceless child.

4.
I loved you Atthis, long ago,
when my girlhood was a heyday of flowers
and you seemed but an awkward adolescent.



Sappho, fragment 131
loose translation/interpretation by Michael R. Burch

1.
You desert me, Atthis,
as if you find me distasteful,
flitting off to Andromeda …

2.
Atthis, you forsake me
and flit off to Andromeda …



Ode to Anactoria or Ode to Atthis or Ode to Gongyla
Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

So my Atthis has not returned
and thus, let the truth be said,
I wish I were dead …

"Honestly, I just want to die!"
Atthis sighed,
shedding heartfelt tears,
inconsolably sad
when she
left me.

"How deeply we have loved,
we two,
Sappho!
Oh,
I really don't want to go!"

I answered her tenderly,
"Go as you must
and be happy,
trust-
ing your remembrance of me,
for you know how much
I loved you.

And if you begin to forget,
please try to recall
all
the heavenly emotions we felt
as with many wreathes of violets,
roses and crocuses
you sat beside me
adorning your delicate neck.

Once garlands had been fashioned of many woven flowers,
with much expensive myrrh
we anointed our bodies, like royalty
on soft couches,
then my tender caresses
fulfilled your desire …"



Sappho, fragment 96
loose translation/interpretation by Michael R. Burch

1.
Our beloved Anactoria dwells in distant Sardis, but her thoughts often return to the life we shared together here, when she saw you as a goddess incarnate, robed in splendor, and loved to hear you singing her praises. Now she surpasses all Sardinian women, as, rising at sunset the rosy-fingered moon outshines the surrounding stars, illuminating salt seas and flowering meadows alike. Thus the delicate dew sparkles, the rose revives, and the tender chervil and sweetclover blossom. Now oftentimes when our beloved wanders aimlessly, she is reminded of gentle Atthis; then her heart assaults her tender breast with painful pangs and she cries aloud for us to console her. Truly, we understand the distress she feels, because Night, the many-eared, calls to us from across the dividing sea. But to go there is not easy, nor to rival a goddess in her loveliness.



The following translation is based on an imaginative translation by Willis Barnstone. The source fragment has major gaps.

Sappho, fragment 96
loose translation/interpretation by Michael R. Burch

How can mortal women rival the goddesses in beauty? But you may have come closest of all, or second to only Helen! With much love for you Aphrodite poured nectar from a gold decanter and with gentle hands Persuasion bade you drink. Now at the Geraistos shrine, of all the women dear to me, none compares to you.



Sappho, fragment 92
translation/interpretation by Michael R. Burch

“Sappho, if you don’t leave your room,
I swear I’ll never love you again!
Get out of bed, rise and shine on us,
take off your Chian nightdress,
then, like a lily floating in a pond,
enter your bath. Cleis will bring you
a violet frock and lovely saffron blouse
from your clothes-chest. Then we’ll adorn
you with a bright purple mantle and crown
your hair with flowers. So come, darling,
with your maddening beauty,
while Praxinoa roasts nuts for our breakfast.
The gods have been good to us,
for today we’re heading at last to Mytilene
with you, Sappho, the loveliest of women,
like a mother among daughters.” Dearest
Atthis, those were fine words,
but now you forget everything!



Sappho, fragment 98
translation/interpretation by Michael R. Burch

1.
My mother said that in her youth
a purple ribband
was considered an excellent adornment,
but we were dark
and for blondes with hair brighter than torches
it was better to braid garlands of fresh flowers.

2.
My mother said that in her youth
to bind one's hair in back,
gathered together by a purple plaited circlet,
was considered an excellent adornment,
but for blondes with hair brighter than torches
it was better to braid garlands of fresh flowers,
or more recently, to buy colorful headbands from Sardis
and other Ionian cities.
But for you, my dearest Cleis,
I have no iridescent headband
to match your hair's vitality!



Sappho, fragment 41
translation/interpretation by Michael R. Burch

For you, fair maidens, my mind does not equivocate.



Hymn to Aphrodite
by Sappho
loose translation/interpretation by Michael R. Burch

Immortal Aphrodite, throned in splendor!
Wile-weaving daughter of Zeus, enchantress and beguiler!
I implore you, dread mistress, discipline me no longer
with such vigor!

But come to me once again in kindness,
heeding my prayers, as you did so graciously before;
O, come Divine One, descend once more
from heaven's golden dominions!

Then, with your chariot yoked to love's
white consecrated doves,
their multitudinous pinions aflutter,
you came gliding from heaven's shining heights,
to this dark gutter.

Swiftly they came and vanished, leaving you,
O my Goddess, smiling, your face eternally beautiful,
asking me what unfathomable longing compelled me
to cry out.

Asking me what I sought in my bewildered desire.
Asking, "Who has harmed you, why are you so alarmed,
my poor Sappho? Whom should Persuasion
summon here?"

"Although today she flees love, soon she will pursue you;
spurning love's gifts, soon she shall give them;
tomorrow she will woo you,
however unwillingly!"

Come to me now, O most Holy Aphrodite!
Free me now from my heavy heartache and anguish!
Graciously grant me all I request!
Be once again my ally and protector!

"Hymn to Aphrodite" is the only poem by Sappho of ****** to survive in its entirety.



Sappho, fragment 2
translation/interpretation by Michael R. Burch

Come, Cypris, from Crete
to meet me at this holy temple
where a lovely grove of apples awaits our presence
bowering altars
                            fuming with frankincense.

Here brisk waters babble beneath apple branches,
the grounds are overshadowed by roses,
and through their trembling leaves
                                                              deep sleep descends.

Here the horses will nibble flowers
as we gorge on apples
and the breezes blow
                                       honey-sweet with nectar…

Here, Cypris, we will gather up garlands,
pour the nectar gratefully into golden cups
and with gladness
                                 commence our festivities.



The Brothers Poem
by Sappho
translation/interpretation by Michael R. Burch

… but you’re always prattling about Kharaxos
returning with his ship's hold full. As for that,
Zeus and the gods alone know, so why indulge
idle fantasies?

Rather release me, since I am commending
numerous prayers to mighty Queen Hera,
asking that his undamaged ship might safely return
Kharaxos to us.

Then we will have serenity. As for
everything else, leave it to the gods
because calm seas often follow
sudden squalls

and those whose fortunes the gods transform
from unmitigated disaster into joy
have received a greater blessing
than prosperity.

Furthermore, if Larikhos raises his head
from this massive depression, we shall
see him become a man, lift ours and
stand together.



Sappho, fragment 58
translation/interpretation by Michael R. Burch

Virgins, be zealous for the violet-scented Muses' lovely gifts
and those of melodious lyre …
but my once-supple skin sags now;
my arthritic bones creak;
my ravenblack hair's turned white;
my lighthearted heart's grown heavy;
my knees buckle;
my feet, once fleet as fawns, fail the dance.

I often bemoan my fate … but what's the use?
Not to grow old is, of course, not an option.

I am reminded of Tithonus, adored by Dawn with her arms full of roses,
who, overwhelmed by love, carried him off beyond death's dark dominion.
Handsome for a day, but soon withered with age,
he became an object of pity to his ageless wife.

And yet I still love life's finer things and have been granted brilliance, abundance and beauty.



And now, in closing, these are poems dedicated to the Divine Sappho:



Sappho's Rose
translation/interpretation by Michael R. Burch

The rose is—
the ornament of the earth,
the glory of nature,
the archetype of the flowers,
the blush of the meadows,
a lightning flash of beauty.



Sappho’s Lullaby
by Michael R. Burch

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call
as the dew-laden lilies lie
listening,
glistening …
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone …
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone …
for you I will sing as the nightingale sings.

These are my modern English translations of ancient Greek poems and epigrams by Sophocles, including antinatalist poems and epigrams.

It’s a hundred times better not be born;
but if we cannot avoid the light,
the path of least harm is swiftly to return
to death’s eternal night!
Sophocles (circa 497-406 BC), Oedipus at Colonus, loose translation/interpretation by Michael R. Burch

Not to have been born is best,
and blessed
beyond the ability of words to express.
—Sophocles, loose translation/interpretation by Michael R. Burch

Never to be born may be the biggest boon of all.
—Sophocles, loose translation/interpretation by Michael R. Burch

Oblivion: What a boon, to lie unbound by pain!
—Sophocles, loose translation/interpretation by Michael R. Burch

How happy the soul who speeds back to the Source,
but crowned with peace is the one who never came.
—a Sophoclean antinatalist passage from the Rubaiyat of Omar Khayyam, loose translation/interpretation by Michael R. Burch

The happiest life is one empty of thought.
—Sophocles, loose translation/interpretation by Michael R. Burch

Consider no man happy till he lies dead, free of pain at last.
—Sophocles, loose translation/interpretation by Michael R. Burch

What is worse than death? When death is desired but denied.
—Sophocles, loose translation/interpretation by Michael R. Burch

When a man endures nothing but endless miseries, what's the use of hanging on day after day, edging closer and closer toward death? Anyone who warms his heart with the false glow of flickering hope is a wretch! The noble man should live with honor and die with honor. That's all that can be said.
—Sophocles, loose translation/interpretation by Michael R. Burch

Children anchor their mothers to life.
—Sophocles, loose translation/interpretation by Michael R. Burch

How terrible, to see the truth when the truth brings only pain to the seer!
—Sophocles, loose translation/interpretation by Michael R. Burch

Wisdom outweighs all the world's wealth.
—Sophocles, loose translation/interpretation by Michael R. Burch

Fortune never favors the faint-hearted.
—Sophocles, loose translation/interpretation by Michael R. Burch

Wait for evening to appreciate the day's splendor.
—Sophocles, loose translation/interpretation by Michael R. Burch

We need evening to appreciate the day's attractions.
—Sophocles, loose translation/interpretation by Michael R. Burch

Evening helps us appreciate the day's attractions.
—Sophocles, loose translation/interpretation by Michael R. Burch

Since time dawned
only the dead have experienced peace;
life is snow burning in the sun.
—Nandai, loose translation/interpretation by Michael R. Burch

Keywords/Tags: Sophocles, Greek, translation, translations, English, antinatalist, antinatalism, procreation, contraception, contraceptive, birth, born, death, life and death, day, eve, evening, night, fortune, wisdom, wealth, truth, pain, mother, mothers, mother and child, children

#antinatalist #antinatalism #Sophocles

ITALIAN POETRY TRANSLATIONS

These are my modern English translations of the Roman, Latin and Italian poets Anonymous, Marcus Aurelius, Catullus, ***** Cavalcanti, Cicero, Dante Alighieri, Veronica Franco, ***** Guinizelli, Hadrian, Primo Levi, Martial, Michelangelo, Seneca, Seneca the Younger and Leonardo da Vinci. I also have translations of Latin poems by the English poets Aldhelm, Thomas Campion, Gildas and Saint Godric of Finchale.

Wall, I'm astonished that you haven't collapsed,
since you're holding up verses so prolapsed!
—Ancient Roman graffiti, loose translation/interpretation by Michael R. Burch

My objective is not to side with the majority, but to avoid the ranks of the insane.—Marcus Aurelius, loose translation/interpretation by Michael R. Burch

Little sparks ignite great Infernos.—Dante, loose translation/interpretation Michael R. Burch



MARTIAL

I must admit I'm partial
to Martial.
—Michael R. Burch

You ask me why I've sent you no new verses?
There might be reverses.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me to recite my poems to you?
I know how you'll 'recite' them, if I do.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me why I choose to live elsewhere?
You're not there.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me why I love fresh country air?
You're not befouling it there.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me why I love fresh country air?
You're not befouling it, mon frère.
—Martial, loose translation/interpretation by Michael R. Burch



1.
You’ll find good poems, but mostly poor and worse,
my peers being “diverse” in their verse.

2.
Some good poems here, but most not worth a curse:
such is the crapshoot of a book of verse.

Sunt bona, sunt quaedam mediocria, sunt mala plura
quae legis hic: aliter non fit, Auite, liber.



He undertook to be a doctor
but turned out to be an undertaker.

Chirurgus fuerat, nunc est uispillo Diaulus:
coepit quo poterat clinicus esse modo.



1.
The book you recite from, Fidentinus, was my own,
till your butchering made it yours alone.

2.
The book you recite from I once called my own,
but you read it so badly, it’s now yours alone.

3.
You read my book as if you wrote it,
but you read it so badly I’ve come to hate it.

Quem recitas meus est, o Fidentine, libellus:
sed male *** recitas, incipit esse tuus.



Recite my epigrams? I decline,
for then they’d be yours, not mine.

Ut recitem tibi nostra rogas epigrammata. Nolo:
non audire, Celer, sed recitare cupis.



I do not love you, but cannot say why.
I do not love you: no reason, no lie.

Non amo te, Sabidi, nec possum dicere quare:
hoc tantum possum dicere, non amo te.



You’re young and lovely, wealthy too,
but that changes nothing: you’re a shrew.

Bella es, nouimus, et puella, uerum est,
et diues, quis enim potest negare?
Sed *** te nimium, Fabulla, laudas,
nec diues neque bella nec puella es.


You never wrote a poem,
yet criticize mine?
Stop abusing me or write something fine
of your own!
—Martial, loose translation/interpretation by Michael R. Burch

He starts everything but finishes nothing;
thus I suspect there's no end to his *******.
—Martial, loose translation/interpretation by Michael R. Burch

You dine in great magnificence
while offering guests a pittance.
Sextus, did you invite
friends to dinner tonight
to impress us with your enormous appetite?
—Martial, loose translation/interpretation by Michael R. Burch

You alone own prime land, dandy!
Gold, money, the finest porcelain—you alone!
The best wines of the most famous vintages—you alone!
Discrimination, taste and wit—you alone!
You have it all—who can deny that you alone are set for life?
But everyone has had your wife—
she is never alone!
—Martial, loose translation/interpretation by Michael R. Burch

To you, my departed parents, dear mother and father,
I commend my little lost angel, Erotion, love's daughter,
who died six days short of completing her sixth frigid winter.
Protect her now, I pray, should the chilling dark shades appear;
muzzle hell's three-headed hound, less her heart be dismayed!
Lead her to romp in some sunny Elysian glade,
her devoted patrons. Watch her play childish games
as she excitedly babbles and lisps my name.
Let no hard turf smother her softening bones; and do
rest lightly upon her, earth, she was surely no burden to you!
—Martial, loose translation/interpretation by Michael R. Burch

To you, my departed parents, with much emotion,
I commend my little lost darling, my much-kissed Erotion,
who died six days short of completing her sixth bitter winter.
Protect her, I pray, from hell's hound and its dark shades a-flitter;
and please don't let fiends leave her maiden heart dismayed!
But lead her to romp in some sunny Elysian glade
with her cherished friends, excitedly lisping my name.
Let no hard turf smother her softening bones; and do
rest lightly upon her, earth, she was such a slight burden to you!
—Martial, loose translation/interpretation by Michael R. Burch

Epitaph for the Child Erotion
by Marcus Valerius Martial
loose translation/interpretation by Michael R. Burch

Lie lightly on her, grass and dew ...
So little weight she placed on you.

I created this translation after the Nashville Covenant school shooting and dedicated it to the victims of the massacre.



CATULLUS

Catullus LXXXV: 'Odi et Amo'
loose translation/interpretation by Michael R. Burch

1.
I hate. I love.
You ask, 'Why not refrain?'
I wish I could explain.
I can't, but feel the pain.

2.
I hate. I love.
Why? Heavens above!
I wish I could explain.
I can't, but feel the pain.

3.
I hate. I love.
How can that be, turtledove?
I wish I could explain.
I can't, but feel the pain.



Catullus CVI: 'That Boy'
loose translation/interpretation by Michael R. Burch

See that young boy, by the auctioneer?
He's so pretty he sells himself, I fear!



Catullus LI: 'That Man'
This is Catullus's translation of a poem by Sappho of ******
loose translation/interpretation by Michael R. Burch

I'd call that man the equal of the gods,
or,
could it be forgiven
in heaven,
their superior,
because to him space is given
to bask in your divine presence,
to gaze upon you, smile, and listen
to your ambrosial laughter
which leaves men senseless
here and hereafter.

Meanwhile, in my misery,
I'm left speechless.

Lesbia, there's nothing left of me
but a voiceless tongue grown thick in my mouth
and a thin flame running south...

My limbs tingle, my ears ring, my eyes water
till they swim in darkness.

Call it leisure, Catullus, or call it idleness,
whatever it is that incapacitates you.
By any other name it's the nemesis
fallen kings, empires and cities rue.



Catullus 1 ('cui dono lepidum novum libellum')        
loose translation/interpretation by Michael R. Burch

To whom do I dedicate this novel book
polished drily with a pumice stone?
To you, Cornelius, for you would look
content, as if my scribblings took
the cake, when in truth you alone
unfolded Italian history in three scrolls,
as learned as Jupiter in your labors.
Therefore, this little book is yours,
whatever it is, which, O patron Maiden,
I pray will last more than my lifetime!



Catullus XLIX: 'A Toast to Cicero'
loose translation/interpretation by Michael R. Burch

Cicero, please confess:
You're drunk on your success!
All men of good taste attest
That you're the very best—
At making speeches, first class!
While I'm the dregs of the glass.



Catullus CI: 'His Brother's Burial'
loose translation/interpretation by Michael R. Burch

1.
Through many lands and over many seas
I have journeyed, brother, to these wretched rites,
to this final acclamation of the dead...
and to speak — however ineffectually — to your voiceless ashes
now that Fate has wrested you away from me.
Alas, my dear brother, wrenched from my arms so cruelly,
accept these last offerings, these small tributes
blessed by our fathers' traditions, these small gifts for the dead.
Please accept, by custom, these tokens drenched with a brother's tears,
and, for all eternity, brother, 'Hail and Farewell.'

2.
Through many lands and over many seas
I have journeyed, brother, to these wretched rites,
to this final acclamation of the dead...
and to speak — however ineffectually — to your voiceless ashes
now that Fate has wrested you away from me.
Alas, my dear brother, wrenched from my arms so cruelly,
accept these small tributes, these last gifts,
offered in the time-honored manner of our fathers,
these final votives. Please accept, by custom,
these tokens drenched with a brother's tears,
and, for all eternity, brother, 'Hail and Farewell.'

[Here 'offered in the time-honored manner of our fathers' is from another translation by an unknown translator.]

[What do the gods know, with their superior airs,
wiser than a mother's tears
for her lost child?
If they had hearts, surely they would be beguiled,
repeal the sentence of death!
Since they have none,
or only hearts of stone,
believers, save your breath.
—Michael R. Burch, after Catullus]



Catullus IIA: 'Lesbia's Sparrow'
loose translation/interpretation by Michael R. Burch

Sparrow, my sweetheart's pet,
with whom she plays cradled to her breast,
or in her lap,
giving you her fingertip to peck,
provoking you to nip its nib...
Whenever she's flushed with pleasure
my gorgeous darling plays such dear little games:
to relieve her longings, I suspect,
until her ardour abates.
Oh, if only I could play with you as gaily,
and alleviate my own longings!



Catullus V: 'Let us live, Lesbia, let us love'
loose translation/interpretation by Michael R. Burch

Let us live, Lesbia, let us love,
and let the judgments of ancient moralists
count less than a farthing to us!

Suns may set then rise again,
but when our brief light sets,
we will sleep through perpetual night.

Give me a thousand kisses, a hundred more,
another thousand, then a second hundred,
yet another thousand, then a third hundred...

Then, once we've tallied the many thousands,
let's jumble the ledger, so that even we
(and certainly no malicious, evil-eyed enemy)        
will ever know there were so many kisses!



Catullus VII: 'How Many Kisses'
loose translation/interpretation by Michael R. Burch

You ask, Lesbia, how many kisses
are enough, or more than enough, to satisfy me?

As many as the Libyan sands
swirling in incense-bearing Cyrene
between the torrid oracle of Jove
and the sacred tomb of Battiades.

Or as many as the stars observing amorous men
making love furtively on a moonless night.

As many of your kisses are enough,
and more than enough, for mad Catullus,
as long as there are too many to be counted by inquisitors
and by malicious-tongued bewitchers.



Catullus VIII: 'Advice to Himself'
loose translation/interpretation by Michael R. Burch

Snap out of it Catullus, stop this foolishness!
It's time to cut losses!
What is dead is gone, accept it.
Once brilliant suns shone on you both,
when you trotted about wherever she led,
and loved her as never another before.
That was a time of such happiness,
when your desire intersected her will.
But now she doesn't want you any more.
Be resolute, weak as you are, stop chasing mirages!
What you need is not love, but a clean break.
Goodbye girl, now Catullus stands firm.
Never again Lesbia! Catullus is clear:
He won't miss you. Won't crave you. Catullus is cold.
Now it's you who will grieve, when nobody calls.
It's you who will weep that you're ruined.
Who'll submit to you now? Admire your beauty?
Whom will you love? Whose girl will you be?
Who will you kiss? Whose lips will you bite?
But you, Catullus, you must break with the past, hold fast.



Catullus LX: 'Lioness'
loose translation/interpretation by Michael R. Burch

Did an African mountain lioness
or a howling Scylla beget you from the nether region of her *****,
my harsh goddess? Are you so pitiless you would hold in contempt
this supplicant voicing his inconsolable despair?
Are you really that cruel-hearted?

Catullus LXX: 'Marriage Vows'
loose translation/interpretation by Michael R. Burch

My sweetheart says she'd marry no one else but me,
not even Jupiter, if he were to ask her!
But what a girl says to her eager lover
ought to be written on the wind or in running water.



CICERO

The famous Roman orator Cicero employed 'tail rhyme' in this pun:

O Fortunatam natam me consule Romam.
O fortunate natal Rome, to be hatched by me!
—Cicero, loose translation/interpretation by Michael R. Burch



MICHELANGELO

Michelangelo Buonarroti (1475-1564) is considered by many experts to be the greatest artist and sculptor of all time. He was also a great poet.

Michelangelo Epigram Translations
loose translations/interpretations by Michael R. Burch

I saw the angel in the marble and freed him.
I hewed away the coarse walls imprisoning the lovely apparition.
Each stone contains a statue; it is the sculptor's task to release it.
The danger is not aiming too high and missing, but aiming too low and hitting the mark.
Our greatness is only bounded by our horizons.
Be at peace, for God did not create us to abandon us.
God grant that I always desire more than my capabilities.
My soul's staircase to heaven is earth's loveliness.
I live and love by God's peculiar light.
Trifles create perfection, yet perfection is no trifle.
Genius is infinitely patient, and infinitely painstaking.
I have never found salvation in nature; rather I love cities.
He who follows will never surpass.
Beauty is what lies beneath superfluities.
I criticize via creation, not by fault-finding.
If you knew how hard I worked, you wouldn't call it 'genius.'



SONNET: RAVISHED
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

Ravished, by all our eyes find fine and fair,
yet starved for virtues pure hearts might confess,
my soul can find no Jacobean stair
that leads to heaven, save earth's loveliness.
The stars above emit such rapturous light
our longing hearts ascend on beams of Love
and seek, indeed, Love at its utmost height.
But where on earth does Love suffice to move
a gentle heart, or ever leave it wise,
save for beauty itself and the starlight in her eyes?



SONNET: TO LUIGI DEL RICCIO, AFTER THE DEATH OF CECCHINO BRACCI
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

A pena prima.

I had barely seen the beauty of his eyes
Which unto yours were life itself, and light,
When he closed them fast in death's eternal night
To reopen them on God, in Paradise.

In my tardiness, I wept, too late made wise,
Yet the fault not mine: for death's disgusting ploy
Had robbed me of that deep, unfathomable joy
Which in your loving memory never dies.

Therefore, Luigi, since the task is mine
To make our unique friend smile on, in stone,
Forever brightening what dark earth would dim,
And because the Beloved causes love to shine,

And since the artist cannot work alone,
I must carve you, to tell the world of him!



BEAUTY AND THE ARTIST
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

Al cor di zolfo.

A heart aflame; alas, the flesh not so;
Bones brittle wood; the soul without a guide
To curb the will's inferno; the crude pride
Of restless passions' pulsing surge and flow;

A witless mind that - halt, lame, weak - must go
Blind through entrapments scattered far and wide; ...
Why wonder then, when one small spark applied
To such an assemblage, renders it aglow?

Add beauteous Art, which, Heaven-Promethean,
Must exceed nature - so divine a power
Belongs to those who strive with every nerve.
Created for such Art, from childhood given
As prey for her Infernos to devour,
I blame the Mistress I was born to serve.



SONNET XVI: LOVE AND ART
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

Sì come nella penna.

Just as with pen and ink,
there is a high, a low, and an in-between style;
and, as marble yields its images pure and vile
to excite the fancies artificers might think;
even so, my lord, lodged deep within your heart
are mingled pride and mild humility;
but I draw only what I truly see
when I trust my eyes and otherwise stand apart.
Whoever sows the seeds of tears and sighs
(bright dews that fall from heaven, crystal-clear)        
in various pools collects antiquities
and so must reap old griefs through misty eyes;
while the one who dwells on beauty, so painful here,
finds ephemeral hopes and certain miseries.



SONNET XXXI: LOVE'S LORDSHIP, TO TOMMASO DE' CAVALIERI
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

A che più debb' io.

Am I to confess my heart's desire
with copious tears and windy words of grief,
when a merciless heaven offers no relief
to souls consumed by fire?

Why should my aching heart aspire
to life, when all must die? Beyond belief
would be a death delectable and brief,
since in my compound woes all joys expire!

Therefore, because I cannot dodge the blow,
I rather seek whoever rules my breast,
to glide between her gladness and my woe.
If only chains and bonds can make me blessed,
no marvel if alone and bare I go
to face the foe: her captive slave oppressed.



LEONARDO DA VINCI

Once we have flown, we will forever walk the earth with our eyes turned heavenward, for there we were and will always long to return.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

The great achievers rarely relaxed and let things happen to them. They set out and kick-started whatever happened.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Nothing enables authority like silence.—Leonardo da Vinci, translation by Michael R. Burch

The greatest deceptions spring from men's own opinions.—Leonardo da Vinci, translation by Michael R. Burch

There are three classes of people: Those who see by themselves. Those who see only when they are shown. Those who refuse to see.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Blinding ignorance misleads us. Myopic mortals, open your eyes! —Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

It is easier to oppose evil from the beginning than at the end.—Leonardo da Vinci, translation by Michael R. Burch

Small minds continue to shrink, but those whose hearts are firm and whose consciences endorse their conduct, will persevere until death.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

I am impressed with the urgency of doing. Knowledge is not enough; we must apply ourselves. Wanting and being willing are insufficient; we must act.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Time is sufficient for anyone who uses it wisely.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Where the spirit does not aid and abet the hand there is no art.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Necessity is the mistress of mother nature's inventions.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Nature has no effect without cause, no invention without necessity.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Did Leonardo da Vinci anticipate Darwin with his comments about Nature and necessity being the mistress of her inventions? Yes, and his studies of comparative anatomy, including the intestines, led da Vinci to say explicitly that 'apes, monkeys and the like' are not merely related to humans but are 'almost of the same species.' He was, indeed, a man ahead of his time, by at least 350 years.



Excerpts from 'Paragone of Poetry and Painting' and Other Writings
by Leonardo da Vinci, circa 1500
loose translation/interpretation by Michael R. Burch

Sculpture requires light, received from above,
while a painting contains its own light and shade.

Painting is the more beautiful, the more imaginative, the more copious,
while sculpture is merely the more durable.

Painting encompasses infinite possibilities
which sculpture cannot command.
But you, O Painter, unless you can make your figures move,
are like an orator who can't bring his words to life!

While as soon as the Poet abandons nature, he ceases to resemble the Painter;
for if the Poet abandons the natural figure for flowery and flattering speech,
he becomes an orator and is thus neither Poet nor Painter.

Painting is poetry seen but not heard,
while poetry is painting heard but not seen.

And if the Poet calls painting dumb poetry,
the Painter may call poetry blind painting.

Yet poor is the pupil who fails to surpass his master!
Shun those studies in which the work dies with the worker.

Because I find no subject especially useful or pleasing
and because those who preceded me appropriated every useful theme,
I will be like the beggar who comes late to the fair,
who must content himself with other buyers' rejects.

Thus, I will load my humble cart full of despised and rejected merchandise,
the refuse of so many other buyers,
and I will go about distributing it, not in the great cities,
but in the poorer towns,
selling at discounts whatever the wares I offer may be worth.

And what can I do when a woman plucks my heart?
Alas, how she plays me, and yet I must persist!



The Point
by Leonardo da Vinci
loose translation/interpretation by Michael R. Burch

Here forms, colors, the character of the entire universe, contract to a point,
and that point is miraculous, marvelous …
O marvelous, O miraculous, O stupendous Necessity!
By your elegant laws you compel every effect to be the direct result of its cause,
by the shortest path possible.
Such are your miracles!



VERONICA FRANCO

Veronica Franco (1546-1591) was a Venetian courtesan who wrote literary-quality poetry and prose.

A Courtesan's Love Lyric (I)      
by Veronica Franco
loose translation/interpretation by Michael R. Burch

My rewards will be commensurate with your gifts
if only you give me the one that lifts
me laughing...
And though it costs you nothing,
still it is of immense value to me.
Your reward will be
not just to fly
but to soar, so high
that your joys vastly exceed your desires.
And my beauty, to which your heart aspires
and which you never tire of praising,
I will employ for the raising
of your spirits. Then, lying sweetly at your side,
I will shower you with all the delights of a bride,
which I have more expertly learned.
Then you who so fervently burned
will at last rest, fully content,
fallen even more deeply in love, spent
at my comfortable *****.
When I am in bed with a man I blossom,
becoming completely free
with the man who loves and enjoys me.

Here is a second version of the same poem...

I Resolved to Make a Virtue of My Desire (II)      
by Veronica Franco
loose translation/interpretation by Michael R. Burch

My rewards will match your gifts
If you give me the one that lifts
Me, laughing. If it comes free,
Still, it is of immense value to me.
Your reward will be—not just to fly,
But to soar—so incredibly high
That your joys eclipse your desires
(As my beauty, to which your heart aspires
And which you never tire of praising,
I employ for your spirit's raising) .
Afterwards, lying docile at your side,
I will grant you all the delights of a bride,
Which I have more expertly learned.
Then you, who so fervently burned,
Will at last rest, fully content,
Fallen even more deeply in love, spent
At my comfortable *****.
When I am in bed with a man I blossom,
Becoming completely free
With the man who freely enjoys me.



Capitolo 24
by Veronica Franco
loose translation/interpretation by Michael R. Burch

(written by Franco to a man who had insulted a woman)        

Please try to see with sensible eyes
how grotesque it is for you
to insult and abuse women!
Our unfortunate *** is always subject
to such unjust treatment, because we
are dominated, denied true freedom!
And certainly we are not at fault
because, while not as robust as men,
we have equal hearts, minds and intellects.
Nor does virtue originate in power,
but in the vigor of the heart, mind and soul:
the sources of understanding;
and I am certain that in these regards
women lack nothing,
but, rather, have demonstrated
superiority to men.
If you think us 'inferior' to yourself,
perhaps it's because, being wise,
we outdo you in modesty.
And if you want to know the truth,
the wisest person is the most patient;
she squares herself with reason and with virtue;
while the madman thunders insolence.
The stone the wise man withdraws from the well
was flung there by a fool...



When I bed a man
who—I sense—truly loves and enjoys me,
I become so sweet and so delicious
that the pleasure I bring him surpasses all delight,
till the tight
knot of love,
however slight
it may have seemed before,
is raveled to the core.
—Veronica Franco, loose translation/interpretation by Michael R. Burch



We danced a youthful jig through that fair city—
Venice, our paradise, so pompous and pretty.
We lived for love, for primal lust and beauty;
to please ourselves became our only duty.
Floating there in a fog between heaven and earth,
We grew drunk on excesses and wild mirth.
We thought ourselves immortal poets then,
Our glory endorsed by God's illustrious pen.
But paradise, we learned, is fraught with error,
and sooner or later love succumbs to terror.
—Veronica Franco, loose translation/interpretation by Michael R. Burch



I wish it were not a sin to have liked it so.
Women have not yet realized the cowardice that resides,
for if they should decide to do so,
they would be able to fight you until death;
and to prove that I speak the truth,
amongst so many women,
I will be the first to act,
setting an example for them to follow.
—Veronica Franco, loose translation/interpretation by Michael R. Burch



ANONYMOUS

The poem below is based on my teenage misinterpretation of a Latin prayer...

Elegy for a little girl, lost
by Michael R. Burch

for my mother, Christine Ena Burch, who was always a little girl at heart

... qui laetificat juventutem meam...
She was the joy of my youth,
and now she is gone.
... requiescat in pace...
May she rest in peace.
... amen...

Amen

I was touched by this Latin prayer, which I discovered in a novel I read as a teenager. I later decided to incorporate it into a poem, which I started in high school and revised as an adult. From what I now understand, 'ad deum qui laetificat juventutem meam' means 'to the God who gives joy to my youth, ' but I am sticking with my original interpretation: a lament for a little girl at her funeral. The phrase can be traced back to Saint Jerome's translation of Psalm 42 in the Latin Vulgate Bible (circa 385 AD) . I can't remember exactly when I read the novel or wrote the poem, but I believe it was around my junior year of high school, age 17 or thereabouts. This was my first translation. I revised the poem slightly in 2001 after realizing I had 'misremembered' one of the words in the Latin prayer.



The Latin hymn 'Dies Irae' employs end rhyme:

Dies irae, dies illa
Solvet saeclum in favilla
***** David *** Sybilla

The day of wrath, that day
which will leave the world ash-gray,
was foretold by David and the Sybil fey.
—attributed to Thomas of Celano, St. Gregory the Great, St. Bernard of Clairvaux, and St. Bonaventure; loose translation by Michael R. Burch



HADRIAN

Hadrian's Elegy
loose translation/interpretation by Michael R. Burch

My delicate soul,
now aimlessly fluttering... drifting... unwhole,
former consort of my failing corpse...
Where are we going—from bad to worse?
From jail to a hearse?
Where do we wander now—fraught, pale and frail?
To hell?
To some place devoid of jests, mirth, happiness?
Is the joke on us?



THOMAS CAMPION

NOVELTIES
by Thomas Campion
loose translation/interpretation by Michael R. Burch

Booksellers laud authors for novel editions
as p-mps praise their wh-res for exotic positions.



PRIMO LEVI

These are my translations of poems by the Italian Jewish Holocaust survivor Primo Levi.

Shema
by Primo Levi
loose translation/interpretation by Michael R. Burch

You who live secure
in your comfortable houses,
who return each evening to find
warm food,
welcoming faces...
consider whether this is a man:
who toils in the mud,
who knows no peace,
who fights for crusts of bread,
who dies at another man's whim,
at his 'yes' or his 'no.'
Consider whether this is a woman:
bereft of hair,
of a recognizable name
because she lacks the strength to remember,
her eyes as void
and her womb as frigid
as a frog's in winter.
Consider that such horrors have been:
I commend these words to you.
Engrave them in your hearts
when you lounge in your house,
when you walk outside,
when you go to bed,
when you rise.
Repeat them to your children,
or may your house crumble
and disease render you helpless
so that even your offspring avert their faces from you.



Buna
by Primo Levi
loose translation/interpretation by Michael R. Burch

Wasted feet, cursed earth,
the interminable gray morning
as Buna smokes corpses through industrious chimneys.
A day like every other day awaits us.
The terrible whistle shrilly announces dawn:
'You, O pale multitudes with your sad, lifeless faces,
welcome the monotonous horror of the mud...
another day of suffering has begun.'
Weary companion, I see you by heart.
I empathize with your dead eyes, my disconsolate friend.
In your breast you carry cold, hunger, nothingness.
Life has broken what's left of the courage within you.
Colorless one, you once were a strong man,
A courageous woman once walked at your side.
But now you, my empty companion, are bereft of a name,
my forsaken friend who can no longer weep,
so poor you can no longer grieve,
so tired you no longer can shiver with fear.
O, spent once-strong man,
if we were to meet again
in some other world, sweet beneath the sun,
with what kind faces would we recognize each other?

Note: Buna was the largest Auschwitz sub-camp.



ALDHELM

'The Leiden Riddle' is an Old English translation of Aldhelm's Latin riddle 'Lorica' or 'Corselet.'

The Leiden Riddle
anonymous Old English riddle poem, circa 700
loose translation/interpretation by Michael R. Burch

The dank earth birthed me from her icy womb.
I know I was not fashioned from woolen fleeces;
nor was I skillfully spun from skeins;
I have neither warp nor weft;
no thread thrums through me in the thrashing loom;
nor do whirring shuttles rattle me;
nor does the weaver's rod assail me;
nor did silkworms spin me like skillfull fates
into curious golden embroidery.
And yet heroes still call me an excellent coat.
Nor do I fear the dread arrows' flights,
however eagerly they leap from their quivers.

Solution: a coat of mail.



SAINT GODRIC OF FINCHALE

The song below is said in the 'Life of Saint Godric' to have come to Godric when he had a vision of his sister Burhcwen, like him a solitary at Finchale, being received into heaven. She was singing a song of thanksgiving, in Latin, and Godric renders her song in English bracketed by a Kyrie eleison.

Led By Christ and Mary
by Saint Godric of Finchale (1065-1170)        
loose translation/interpretation by Michael R. Burch

By Christ and Saint Mary I was so graciously led
that the earth never felt my bare foot's tread!



DANTE

Translations of Dante Epigrams and Quotes by Michael R. Burch

Little sparks may ignite great Infernos.—Dante, loose translation/interpretation by Michael R. Burch

In Beatrice I beheld the outer boundaries of blessedness.—Dante, loose translation/interpretation by Michael R. Burch

She made my veins and even the pulses within them tremble.—Dante, loose translation/interpretation by Michael R. Burch

Her sweetness left me intoxicated.—Dante, loose translation/interpretation by Michael R. Burch

Love commands me by determining my desires.—Dante, loose translation/interpretation by Michael R. Burch

Follow your own path and let the bystanders gossip.—Dante, loose translation/interpretation by Michael R. Burch

The devil is not as dark as depicted.—Dante, loose translation/interpretation by Michael R. Burch

There is no greater sorrow than to recall how we delighted in our own wretchedness.—Dante, loose translation/interpretation by Michael R. Burch

As he, who with heaving lungs escaped the suffocating sea, turns to regard its perilous waters.—Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you nosedive in the mildest breeze? —Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you quail at the least breath of wind? —Dante, loose translation/interpretation by Michael R. Burch

Midway through my life's journey
I awoke to find myself lost in a trackless wood,
for I had strayed far from the straight path.
—Dante, loose translation/interpretation by Michael R. Burch



INSCRIPTION ON THE GATE OF HELL

Before me nothing existed, to fear.
Eternal I am, and eternal I endure.
Abandon all hope, ye who enter here.
—Dante, loose translation/interpretation by Michael R. Burch



Excerpts from LA VITA NUOVA
by Dante Alighieri

Ecce deus fortior me, qui veniens dominabitur mihi.
Here is a Deity, stronger than myself, who comes to dominate me.
—Dante, loose translation/interpretation by Michael R. Burch

Apparuit iam beatitudo vestra.
Your blessedness has now been manifested unto you.
—Dante, loose translation/interpretation by Michael R. Burch

Heu miser! quia frequenter impeditus ero deinceps.
Alas, how often I will be restricted now!
—Dante, loose translation/interpretation by Michael R. Burch

Fili mi, tempus est ut prætermittantur simulata nostra.
My son, it is time to cease counterfeiting.
—Dante, loose translation/interpretation by Michael R. Burch

Ego tanquam centrum circuli, cui simili modo se habent circumferentiæ partes: tu autem non sic.
Love said: 'I am as the center of a harmonious circle; everything is equally near me. No so with you.'
—Dante, loose translation/interpretation by Michael R. Burch



Translations of Dante Cantos by Michael R. Burch

Paradiso, Canto III: 1-33, The Revelation of Love and Truth
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

That sun, which had inflamed my breast with love,
Had now revealed to me—as visions move—
The gentle and confounding face of Truth.
Thus I, by her sweet grace and love reproved,
Corrected, and to true confession moved,
Raised my bowed head and found myself behooved
To speak, as true admonishment required,
And thus to bless the One I so desired,
When I was awed to silence! This transpired:
As the outlines of men's faces may amass
In mirrors of transparent, polished glass,
Or in shallow waters through which light beams pass
(Even so our eyes may easily be fooled
By pearls, or our own images, thus pooled) :
I saw a host of faces, pale and lewd,
All poised to speak; but when I glanced around
There suddenly was no one to be found.
A pool, with no Narcissus to astound?
But then I turned my eyes to my sweet Guide.
With holy eyes aglow and smiling wide,
She said, 'They are not here because they lied.'



Excerpt from 'Paradiso'
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

O ****** Mother, daughter of your Son,
Humble, and yet held high, above creation,
You are the apex of all Wisdom known!
You are the Pinnacle of human nature,
Your nobility instilled by its Creator
who was not shamed to be born with your features.
Love was engendered in your perfect womb
Where warmth and holy peace were given room
For heaven's Perfect Rose, once sown, to bloom.
Now unto us you are a Torch held high:
Our noonday Sun—the Light of Charity,
Our Wellspring of all Hope, a living Sea.
Madonna, so pure, high and all-availing,
The man who desires Grace of you, though failing,
Despite his grounded state, is given wing!
Your mercy does not fail us, Ever-Blessed!
Indeed, the one who asks may find his wish
Unneeded: you predicted his request!
You are our Mercy; you are our Compassion;
you are Magnificence; in you creation
becomes the sum of Goodness and Salvation.



Translations of Dante Sonnets by Michael R. Burch

Sonnet: 'A Vision of Love' or 'Love's Faithful Ones' from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

To every gentle heart true Love may move,
And unto whom my words must now be brought
For wise interpretation's tender thought—
I greet you in our Lord's name, which is Love.
Through night's last watch, as winking stars, above,
Kept their high vigil over men, distraught,
Love came to me, with such dark terrors fraught
As mortals may not casually speak of.
Love seemed a being of pure Joy and held
My heart, pulsating. On his other arm,
My lady, wrapped in thinnest gossamers, slept.
He, having roused her from her sleep, then made
My heart her feast—devoured, with alarm.
Love then departed; as he left, he wept.



Sonnet: 'Love's Thoroughfare' from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

'O voi che par la via'

All those who travel Love's worn tracks,
Pause here awhile, and ask
Has there ever been a grief like mine?
Pause here, from that mad race,
And with patience hear my case:
Is it not a piteous marvel and a sign?
Love, not because I played a part,
But only due to his great heart,
Afforded me a provenance so sweet
That often others, as I went,
Asked what such unfair gladness meant:
They whispered things behind me in the street.
But now that easy gait is gone
Along with all Love proffered me;
And so in time I've come to be
So poor I dread to think thereon.
And thus I have become as one
Who hides his shame of his poverty,
Pretending richness outwardly,
While deep within I moan.



Sonnet: 'Cry for Pity' from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

These thoughts lie shattered in my memory:
When through the past I see your lovely face.
When you are near me, thus, Love fills all Space,
And often whispers, 'Is death better? Fly! '
My face reflects my heart's contentious tide,
Which, ebbing, seeks some shallow resting place;
Till, in the blushing shame of such disgrace,
The very earth seems to be shrieking, 'Die! '
'Twould be a grievous sin, if one should not
Relay some comfort to my harried mind,
If only with some simple pitying thought
For this great anguish which fierce scorn has wrought
Through the faltering sight of eyes grown nearly blind,
Which search for death now, as a blessed thing.



Sonnet: 'Ladies of Modest Countenance' from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

You who wear a modest countenance
With eyelids weighted by such heaviness,
How is it, that among you every face
Is haunted by the same pale troubled glance?
Have you seen in my lady's face, perchance,
the grief that Love provokes despite her grace?
Confirm this thing is so, then in her place,
Complete your grave and sorrowful advance.
And if indeed you match her heartfelt sighs
And mourn, as she does, for her heart's relief,
Then tell Love how it fares with her, to him.
Love knows how you have wept, seen in your eyes,
And is so grieved by gazing on your grief,
His courage falters and his sight grows dim.



Translations of Poems by Other Italian Poets

Sonnet IV: ‘S'io prego questa donna che Pietate'
by ***** Cavalcante
loose translation/interpretation by Michael R. Burch

If I should ask this lady, in her grace,
not to make her heart my enemy,
she'd call me foolish, venturing: 'No man
was ever possessed of such strange vanity! '
Why such harsh judgements, written on a face
where once I'd thought to find humility,
true gentleness, calm wisdom, courtesy?
My soul despairs, unwilling to embrace
the sighs and griefs that flood my drowning heart,
the rains of tears that well my watering eyes,
the miseries to which my soul's condemned...
For through my mind there flows, as rivers part,
the image of a lady, full of thought,
through heartlessness became a thoughtless friend.



***** Guinizelli, also known as ***** di Guinizzello di Magnano, was born in Bologna. He became an esteemed Italian love poet and is considered to be the father of the 'dolce stil nuovo' or 'sweet new style.' Dante called him 'il saggio' or 'the sage.'

Sonetto
by ***** Guinizelli
loose translation/interpretation by Michael R. Burch

In truth I sing her honor and her praise:
My lady, with whom flowers can't compare!
Like Diana, she unveils her beauty's rays,
Then makes the dawn unfold here, bright and fair!
She's like the wind and like the leaves they swell:
All hues, all colors, flushed and pale, beside...
Argent and gold and rare stones' brilliant spell;
Even Love, itself, in her, seems glorified.
She moves in ways so tender and so sweet,
Pride fails and falls and flounders at her feet.
The impure heart cannot withstand such light!
Ungentle men must wither, at her sight.
And still this greater virtue I aver:
No man thinks ill once he's been touched by her.



GILDAS TRANSLATIONS

These are my modern English translations of Latin poems by the English monk Gildas. Gildas, also known as Gildas Sapiens (“Gildas the Wise”), was a 6th-century British monk who is one of the first native writers of the British Isles we know by name. Gildas is remembered for his scathing religious polemic De Excidio et Conquestu Britanniae (“On the Ruin and Conquest of Britain” or simply “On the Ruin of Britain”). The work has been dated to circa 480-550 AD.

“Alas! The nature of my complaint is the widespread destruction of all that was good, followed by the wild proliferation of evil throughout the land. Normally, I would grieve with my motherland in her travail and rejoice in her revival. But for now I restrict myself to relating the sins of an indolent and slothful race, rather than the feats of heroes. For ten years I kept my silence, I confess, with much mental anguish, guilt and remorse, while I debated these things within myself...” — Gildas, The Ruin of Britain, loose translation/interpretation by Michael R. Burch

Gildas is also remembered for his “Lorica” (“Breastplate”):

“The Lorica of Loding” from the Book of Cerne
by Gildas
loose translation/interpretation by Michael R. Burch

Trinity in Unity, shield and preserve me!
Unity in Trinity, have mercy on me!

Preserve me, I pray, from all dangers:
dangers which threaten to overwhelm me
like surging sea waves;
neither let mortality
nor worldly vanity
sweep me away from the safe harbor of Your embrace!

Furthermore, I respectfully request:
send the exalted, mighty hosts of heaven!
Let them not abandon me
to be destroyed by my enemies,
but let them defend me always
with their mighty shields and bucklers.

Allow Your heavenly host
to advance before me:
Cherubim and Seraphim by the thousands,
led by the Archangels Michael and Gabriel!

Send, I implore, these living thrones,
these principalities, powers and Angels,
so that I may remain strong,
defended against the deluge of enemies
in life’s endless battles!

May Christ, whose righteous Visage frightens away foul throngs,
remain with me in a powerful covenant!

May God the Unconquerable Guardian
defend me on every side with His power!

Free my manacled limbs,
cover them with Your shielding grace,
leaving heaven-hurled demons helpless to hurt me,
to pierce me with their devious darts!

Lord Jesus Christ, be my sure armor, I pray!

Cover me, O God, with Your impenetrable breastplate!

Cover me so that, from head to toe,
no member is exposed, within or without;
so that life is not exorcized from my body
by plague, by fever, by weakness, or by suffering.

Until, with the gift of old age granted by God,
I depart this flesh, free from the stain of sin,
free to fly to those heavenly heights,
where, by the grace of God, I am borne in joy
into the cool retreats of His heavenly kingdom!

Amen

#GILDAS #LATIN #LORICA #RUIN #MRBGILDAS #MRBLATIN #MRBLORICA #MRBRUIN



This is a poem of mine that has been translated into Italian by Comasia Aquaro.

Her Grace Flows Freely
by Michael R. Burch

July 7,2007

Her love is always chaste, and pure.
This I vow. This I aver.
If she shows me her grace, I will honor her.
This I vow. This I aver.
Her grace flows freely, like her hair.
This I vow. This I aver.
For her generousness, I would worship her.
This I vow. This I aver.
I will not **** her for what I bear
This I vow. This I aver.
like a most precious incense-desire for her,
This I vow. This I aver.
nor call her '*****' where I seek to repair.
This I vow. This I aver.
I will not wink, nor smirk, nor stare
This I vow. This I aver.
like a foolish child at the foot of a stair
This I vow. This I aver.
where I long to go, should another be there.
This I vow. This I aver.
I'll rejoice in her freedom, and always dare
This I vow. This I aver.
the chance that she'll flee me-my starling rare.
This I vow. This I aver.
And then, if she stays, without stays, I swear
This I vow. This I aver.
that I will joy in her grace beyond compare.
This I vow. This I aver.

Her Grace Flows Freely
by Michael R. Burch
Italian translation by Comasia Aquaro

La sua grazia vola libera

7 luglio 2007

Il suo amore è sempre casto, e puro.
Lo giuro. Lo prometto.
Se mi mostra la sua grazia, le farò onore.
Lo giuro. Lo prometto.
La sua grazia vola libera, come i suoi capelli.
Lo giuro. Lo prometto.
Per la sua generosità, la venererò.
Lo giuro. Lo prometto.
Non la maledirò per ciò che soffro
Lo giuro. Lo prometto.
come il più prezioso desiderio d'incenso per lei,
Lo giuro. Lo prometto.
non chiamarla 'sgualdrina' laddove io cerco di aggiustare.
Lo giuro. Lo prometto.
Io non strizzerò l'occhio, non riderò soddisfatto, non fisserò lo sguardo
Lo giuro. Lo prometto.
Come un bambino sciocco ai piedi di una scala
Lo giuro. Lo prometto.
Laddove io desidero andare, ci sarebbe forse un altro.
Lo giuro. Lo prometto.
Mi rallegrerò nella sua libertà, e sempre sfiderò
Lo giuro. Lo prometto.
la sorte che lei mi sfuggirà—il mio raro storno
Lo giuro. Lo prometto.
E dopo, se lei resta, senza stare, io lo garantisco
Lo giuro. Lo prometto.
Gioirò nella sua grazia al di là del confrontare.
Lo giuro. Lo prometto.



A risqué Latin epigram:

C-nt, while you weep and seep neediness all night,
-ss has claimed what would bring you delight.
—Musa Lapidaria, #100A, loose translation/interpretation by Michael R. Burch



References to Dante in other Translations by Michael R. Burch

THE MUSE
by Anna Akhmatova
loose translation/interpretation by Michael R. Burch

My being hangs by a thread tonight
as I await a Muse no human pen can command.
The desires of my heart — youth, liberty, glory —
now depend on the Maid with the flute in her hand.
Look! Now she arrives; she flings back her veil;
I meet her grave eyes — calm, implacable, pitiless.
'Temptress, confess!
Are you the one who gave Dante hell? '
She answers, 'Yes.'



I have also translated this tribute poem written by Marina Tsvetaeva for Anna Akhmatova:

Excerpt from 'Poems for Akhmatova'
by Marina Tsvetaeva
loose translation/interpretation by Michael R. Burch

You outshine everything, even the sun
  at its zenith. The stars are yours!
If only I could sweep like the wind
  through some unbarred door,
gratefully, to where you are...
  to hesitantly stammer, suddenly shy,
lowering my eyes before you, my lovely mistress,
  petulant, chastened, overcome by tears,
as a child sobs to receive forgiveness...



Dante-Related Poems and Dante Criticism by Michael R. Burch

Of Seabound Saints and Promised Lands
by Michael R. Burch

Judas sat on a wretched rock,
his head still sore from Satan's gnawing.
Saint Brendan's curragh caught his eye,
wildly geeing and hawing.
'I'm on parole from Hell today!'
Pale Judas cried from his lonely perch.
'You've fasted forty days, good Saint!
Let this rock by my church,
my baptismal, these icy waves.
O, plead for me now with the One who saves!'

Saint Brendan, full of mercy, stood
at the lurching prow of his flimsy bark,
and mightily prayed for the mangy man
whose flesh flashed pale and stark
in the golden dawn, beneath a sun
that seemed to halo his tonsured dome.
Then Saint Brendan sailed for the Promised Land
and Saint Judas headed Home.

O, behoove yourself, if ever your can,
of the fervent prayer of a righteous man!

In Dante's 'Inferno' Satan gnaws on Judas Iscariot's head. A curragh is a boat fashioned from wood and ox hides. Saint Brendan of Ireland is the patron saint of sailors and whales. According to legend, he sailed in search of the Promised Land and discovered America centuries before Columbus.



Dante's was a defensive reflex
against religion's hex.
—Michael R. Burch



Dante, you Dunce!
by Michael R. Burch

The earth is hell, Dante, you Dunce!
Which you should have perceived—since you lived here once.
God is no Beatrice, gentle and clever.
Judas and Satan were wise to dissever
from false 'messiahs' who cannot save.
Why flit like a bat through Plato's cave
believing such shadowy illusions are real?
There is no 'hell' but to live and feel!



How Dante Forgot Christ
by Michael R. Burch

Dante ****** the brightest and the fairest
for having loved—pale Helen, wild Achilles—
agreed with his Accuser in the spell
of hellish visions and eternal torments.
His only savior, Beatrice, was Love.
His only savior, Beatrice, was Love,
the fulcrum of his body's, heart's and mind's
sole triumph, and their altogether conquest.
She led him to those heights where Love, enshrined,
blazed like a star beyond religion's hells.
Once freed from Yahweh, in the arms of Love,
like Blake and Milton, Dante forgot Christ.
The Christian gospel is strangely lacking in Milton's and Dante's epics. Milton gave the 'atonement' one embarrassed enjambed line. Dante ****** the Earth's star-crossed lovers to his grotesque hell, while doing exactly what they did: pursing at all costs his vision of love, Beatrice. Blake made more sense to me, since he called the biblical god Nobodaddy and denied any need to be 'saved' by third parties.



Dante's Antes
by Michael R. Burch

There's something glorious about man,
who lives because he can,
who dies because he must,
and in between's a bust.
No god can reign him in:
he's quite intent on sin
and likes it rather, really.
He likes *** touchy-feely.
He likes to eat too much.
He has the Midas touch
and paves hell's ways with gold.
The things he's bought and sold!
He's sold his soul to Mammon
and also plays backgammon
and poker, with such antes
as still befuddle Dantes.
I wonder—can hell hold him?
His chances seem quite dim
because he's rather puny
and also loopy-******.
And yet like Evel Knievel
he dances with the Devil
and seems so **** courageous,
good-natured and outrageous
some God might show him mercy
and call religion heresy.



RE: Paradiso, Canto III
by Michael R. Burch

for the most 'Christian' of poets

What did Dante do,
to earn Beatrice's grace
(grace cannot be earned!)        
but cast disgrace
on the whole human race,
on his peers and his betters,
as a man who wears cheap rayon suits
might disparage men who wear sweaters?
How conventionally 'Christian' — Poet! — to ****
your fellow man
for being merely human,
then, like a contented clam,
to grandly claim
near-infinite 'grace'
as if your salvation was God's only aim!
What a scam!
And what of the lovely Piccarda,
whom you placed in the lowest sphere of heaven
for neglecting her vows —
She was forced!
Were you chaste?



Intimations V
by Michael R. Burch

We had not meditated upon sound
so much as drowned
in the inhuman ocean
when we imagined it broken
open
like a conch shell
whorled like the spiraling hell
of Dante's 'Inferno.'
Trapped between Nature
and God,
what is man
but an inquisitive,
acquisitive
sod?
And what is Nature
but odd,
or God
but a Clod,
and both of them horribly flawed?



Endgame
by Michael R. Burch

The honey has lost all its sweetness,
the hive—its completeness.
Now ambient dust, the drones lie dead.
The workers weep, their King long fled
(who always had been ****, invisible,
his 'kingdom' atomic, divisible,
and pathetically risible) .
The queen has flown,
long Dis-enthroned,
who would have gladly given all she owned
for a promised white stone.
O, Love has fled, has fled, has fled...
Religion is dead, is dead, is dead.

The drones are those who drone on about the love of God in a world full of suffering and death: dead prophets, dead pontiffs, dead preachers. Spewers of dead words and false promises. The queen is disenthroned, as in Dis-enthroned. In Dante's Inferno, the lower regions of hell are enclosed within the walls of Dis, a city surrounded by the Stygian marshes. The river Styx symbolizes death and the journey from life to the afterlife. But in Norse mythology, Dis was a goddess, the sun, and the consort of Heimdal, himself a god of light. DIS is also the stock ticker designation for Disney, creator of the Magic Kingdom. The 'promised white stone' appears in Revelation, which turns Jesus and the Angels into serial killers.



The Final Revelation of a Departed God's Divine Plan
by Michael R. Burch

Here I am, talking to myself again...
******* at God and bored with humanity.
These insectile mortals keep testing my sanity!
Still, I remember when...
planting odd notions, dark inklings of vanity,
in their peapod heads might elicit an inanity
worth a chuckle or two.
Philosophers, poets... how they all made me laugh!
The things they dreamed up! Sly Odysseus's raft;
Plato's 'Republic'; Dante's strange crew;
Shakespeare's Othello, mad Hamlet, Macbeth;
Cervantes' Quixote; fat, funny Falstaff! ;
Blake's shimmering visions. Those days, though, are through...
for, puling and tedious, their 'poets' now seem
content to write, but not to dream,
and they fill the world with their pale derision
of things they completely fail to understand.
Now, since God has long fled, I am here, in command,
reading this crap. Earth is Hell. We're all ******.



Brief Encounters: Other Roman, Italian and Greek Epigrams

No wind is favorable to the man who lacks direction.—Seneca the Younger, translation by Michael R. Burch

Little sparks ignite great Infernos.—Dante, translation by Michael R. Burch

The danger is not aiming too high and missing, but aiming too low and hitting the mark.—Michelangelo, translation by Michael R. Burch

He who follows will never surpass.—Michelangelo, translation by Michael R. Burch

Nothing enables authority like silence.—Leonardo da Vinci, translation by Michael R. Burch

My objective is not to side with the majority, but to avoid the ranks of the insane.—Marcus Aurelius, translation by Michael R. Burch

Time is sufficient for anyone who uses it wisely.—Leonardo da Vinci, translation by Michael R. Burch

Blinding ignorance misleads us. Myopic mortals, open your eyes! —Leonardo da Vinci, translation by Michael R. Burch

It is easier to oppose evil from the beginning than at the end.—Leonardo da Vinci, translation by Michael R. Burch

Fools call wisdom foolishness.—Euripides, translation by Michael R. Burch

One true friend is worth ten thousand kin.—Euripides, translation by Michael R. Burch

Not to speak one's mind is slavery.—Euripides, translation by Michael R. Burch

I would rather die standing than kneel, a slave.—Euripides, translation by Michael R. Burch

Fresh tears are wasted on old griefs.—Euripides, translation by Michael R. Burch

Improve yourself by other men's writings, attaining less painfully what they gained through great difficulty.—Socrates, translation by Michael R. Burch

Just as I select a ship when it's time to travel, or a house when it's time to change residences, even so I will choose when it's time to depart from life.―Seneca, speaking about the right to euthanasia in the first century AD, translation by Michael R. Burch

Booksellers laud authors for novel editions
as p-mps praise their wh-res for exotic positions.
—Thomas Campion, Latin epigram, loose translation/interpretation by Michael R. Burch

#POEMS #POETRY #LATIN #ROMAN #ITALIAN #TRANSLATION #MRB-POEMS #MRB-POETRY #MRBPOEMS #MRBPOETRY #MRBLATIN #MRBROMAN #MRBITALIAN #MRBTRANSLATION

** Xuan Huong (1772-1882) was a risqué Vietnamese poetess. Her verse — replete with nods, winks, double entendres and ****** innuendo — was shocking to many readers of her day and will doubtless remain so to some of ours. Huong has been described as "the candid voice of a liberal female in a male-dominated society." Her output has been called "coy, often ***** lyrics." More information about the poet follows these English translations of her poems.

Ốc Nhồi ("The Snail")
by ** Xuan Huong (1772-1882)
loose translation/interpretation by Michael R. Burch

My parents produced a snail,
Night and day it slithers through slimy grass.
If you love me, remove my shell,
But please don't jiggle my little hole!



The Breadfruit or Jackfruit
by ** Xuan Huong (1772-1882)
loose translation/interpretation by Michael R. Burch

My body's like a breadfruit ripening on a tree:
My skin coarse, my pulp thick.
My lord, if you want me, pierce me with your stick,
But don't squeeze or the sap will sully your hands!



Bánh trôi nước ("Floating Sweet Dumpling")
by ** Xuan Huong (1772-1882)
loose translation/interpretation by Michael R. Burch

My powdered body is white and round.
Now I bob. Now I sink.
The hand that kneads me may be rough,
But my heart at the center remains untouched.

Most of Huong's poems were written in Nôm script, a complex Vietnamese adaptation of Chinese characters employed from the 15th to 19th centuries. Through her Nôm poems, Huong helped elevate the status of Vietnamese poetry. A century later, she was called "the Queen of Nôm poetry" by Xuan Dieu, one of Vietnam’s greatest poets.

** Xuan Huong was apparently born in the Quynh Luu district of the north-central province of Nghe An. Xuan Huong means "Spring Fragrance" or "Scent of Springtime." Her father, a scholar named ** Phi Dien, died young. Her mother remarried, as a concubine. Huong grew up near Thang Long (modern Ha Noi), in a male-dominated society in which polygamy was permitted and men were more privileged than women. Huong may or may not have been a concubine herself. Very little is known with any certainty about her life. In 1962, Nguyễn Đức Bính admitted, "I don't know anything about the poetess Hồ Xuân Hương and other people don't know any more than I do." And yet legends do take on lives of their own ...

Keywords/Tags: ** Xuan Huong, Vietnamese, English translations, snail, grass, shell, hole, breadfruit, jackfruit, tree, skin, hands, sap, stain, dumpling, body, powder, powdered, sink, bob, swim, pond, heart, center, red, nom script, spring fragrance, spring essence, concubine