The body that I am incarnated in was born in the middle of the very rainy summer of 1939.
My vehicle for life.
All seeing-all smelling --all tasting--all touching--all speaking--all hearing --all sensing --perambulating -singing-dancing-cooking--drinking --painting--******* etc etc vehicle.
Born a few months before the Second World War,with all its nonsensical religiously patriotic and democratically oligarchic and liberally fascistic evil nonsense, started.
Makes me a Rider of the Storm eh?.
Eat yer heart out Jim Morrison!.
Slid out of my mothers womb in the upper room of a brand new house.
Situated on a new street somewhere on a new development on the edge of a 3000 years old walled city in 'gods' own country'--that's what they called it.
Yorkshire!.
First smell I remember,clearly,was rain soaked Lilac and Earth mixed together.
Their scent coming hrough the open bedroom window.
AAAAH rain soaked Lilac.
Second smell was Tobacco from downstairs where my father was anxiously chain smoking.
Then came my first taste.
He,my father,dipped the tip of his little finger into his glass of celebratory Whiskey and poked it into my mouth as I lay there,wrapped in swaddling clothes.
Irresponsibility!!.
Second taste was her warm rich creamy breast milk.
And so my days and nights started.
They told me the name that I was to answer to--as if it was the whole of me.
They told me my beliefs and attitudes and desires and limitations and skills etc etc.
They told me that what I have come to know was my conditioned identity was the real me---but it isn't!..
The lied to me --in innocent ignorance.
My sister taught me to read and write by the time I was 3 years old.
I grew up knowing,deep down, that I was something else.
Not the 'Something Else' that Ornette Coleman played,on his magnificent disc,either.
War raged elsewhere throughout my childhood--mainly across the seas far away.
I watched flight after flight of four engine bombers roar overhead every day ,on their way to drop bombs on children I would never meet.
There was a busy air base 2 miles away from the house I was born in.
Once an injured bomber,coming back from a raid,crashed in flames on two houses at the top of the street I lived in.
I found war to be a hellish and frightening experience.
And along the way I discovered that I couldnt explain to 'myself' who I was, exactly,either.
That my parenters gift of identity was misleading.
I asked 'myself' who or rather what was I?.
By the time I was 3 years I was a ******* from 'Osteomylitis'--or so they told me.
I couldn't walk with massive  left hip joint pain I suffered.
I spent the years from 3 to 6 in a traction bed in a couple of hospitals.
Gobbling down Cod liver oil and Malt for the vitamins--and it worked!!!.
At 6 I learned to walk--YES!!!.
All that pain was left behind.
Thank you Gautama.
My life was suffering but as you supposedly said.
Suffering can be overcome.
And I overcame it.
And I ran and jumped across streams and climbed trees and walked for miles and miles and danced the dance of life.
I foraged for blackberries and wild mushrooms and crabapples and horseradish roots and rosehips and other fruits of nature.
I fell in love with the song of the Yellowbeak--Blackbird to you.
Became enraptured by the smell of wild Roses in the hedgerows.
And I sang and sang and sang and danced and danced and danced.
And all the while I just knew that I wasn't the body that I was incarnated in.
Even though my parenters kept on insisting that I was that body.
And I knew that I wasn't who they had told me I was either.
I knew that I wasn't the conditioned identity of the body that they insisted I was..
At 9 years I passed an exam and won a free scholarship place at a fee paying 'public' school.
My education started in earnest.
Lain and French andAlgebra and Geometry and  expectations of University.
I fell in love for my very first time at around 12 years old.
Raymond was his name.
He taught me how bisexual I was.
I swallowed litres of his body fluids.
Oh how I loved him.
Then after 2 ecstatic years he rejected me because I was a different class to him.
AAAAARGH!.
Then around 14 years the monthly seizures started.
A regular dark descent into unconsciousness.
I experienced the small death of Julius Ceasar and Leonardo Da Vinci.
Back to waking consciousness after an hours out of the body trip into the Astral realms.
Waking with total total amnesia.
With no mind or conditioned identity but both came back within one hour of waking and took over again.
Along with a helluva headache.
But I woke as me--who or whatever that was.
I wasn't who they said I was.
I was me!.
Whatever that was.
Where did I come from?
My purpose in life became to find out what I was and what the source of my existence was.
Teenage life as a rock n roller started beckoned and I embraced party life.
I won cups of silver for dancing very energetically to Bill Haley and Chuck Berry.
I discovered the other half of my bisexuality.
I found girls.
Oh girls how I love you.
and love you and love you.
I started to play trombone at 18 years.
Then trumpet and drums then into my life walked MISS SAXOPHONE and I melted!!!!.
Alto alto wobbly lines of sound poured out from the bell of my alto sax.
I was 23 and toying with buddhism and social alcoholism and playing saxophone jazz(probably badly).
26 and I got married for the first time.
I was playing Free Jazz rather amateurishly by now.
In 1967 I moved to London--became a longhaired hippy--started my own band called BrainBloodVolume--took many doses(literally 1000s) of pure LSD and Mescaline and Psyllocybin and DMT--embraced diet reform--became ordained as a buddhist monk in 1966--played with Jimi Hendrix and John Lennon and the pink Floyd--went to live in the Balearic Islands--Mallorca,Ibiza,Formentera--started to do oil paintings--had a Master Class in Concert Flute playing from Roland Kirk in the dressing room at Ronnie Scotts Jazz Club in London.Became addicted to Macrobiotic Food and Spring Water and puffing Waccy Baccy(always through a Water Pipe..



Its been seventy seven years in this incarnation that I have been wandering the face of this big ball in space seeking the answer to the eternal questions of life.

What am I and where do I come from and what is my purpose?.

And here  is the answer--!!.

I am an individual isness formed solely from a small but equal independent and autonomous portion of the isness of the universe.

Each individual isness is an eternal, small but equal, independent, autonomous,nameless, formless,genderless,classless,casteless,non physical and unconditionally  loving portion of the isness of the universe.

The isness of the universe is the whole of the nature of reality and is the sole source of all existence and is eternal,nameless,formless, genderless,beingless and autonomous and unconditionally loving and is not a 'god' or a 'goddess' or any kind of being.

I live in the joyousness of shared unconditionally loving union with the isness of the universe.

Torna a decir, Morena, cuanto decías.
Como yo soy la noche, ábre los ojos.
Cierra los ojos, ciérralos, porque yo soy el día.

Torna a decir, Morena, tu canción.
Como te amo, dáme a aspirar el humo de tu pensamiento.
Si no te amase, ya me darías tu corazón.

Torna a decir, Morena, tu luz y tu mentira.
Como yo no te creo, será una bella historia.
Si te creyese, serías tú, serías sólo tú misma. 1

Torna a decir, Morena, tu dolor único.
Si eres ajena, dáme tus labios secos.
Si fueras mía yo te hurtaría los labios húmedos. 2

Torna a decir, Morena, tu dolor.
Si eres ajena, dame tus labios, dame;
Si fueras mía te daría mi compasión. 3

Torna a decir, Morena, torna, torna a decir.
Como yo soy Gautama, da lo mismo.
Lo mismo da: soy Harún-el-Rashid.

Lo mismo da, mi Negra Sheherazada,
mi Dinarzada Oscura: da lo mismo.
Pero dame, dame tu boca para besarla.

Torna a decir, morena, tu rapsodia.
Como yo soy la noche, abre tus ojos.
Mas soy el día: préstame tu boca.

Abre tus ojos para ver la noche,
si no me amas. Como sí me amas,
abre tus ojos... para ver la noche!

Danza, Morena. Danza, mi Tanagra,
mi Figulina: el sobrio cuerpo ondula:
tras de tus siete velos recatada,
si eres ajena, te veré desnuda...
Mas si eres mía, oh Mía, danza sin velos, danza:
Gautama soy, Gautama, el propio Budha!

[Dedicated to Aung San Suu Kyi, the greatest Fraud of all times]

Darkness like Halagu Khan is running
taking sword in hand;
Light is fleeing raising its tail.

The decorated dream-city will lose its
electricity for ever;
in all directions, the slogan of hyenas
will be heard only.

Going to the shade of Bodhi Tree,
I asked Gautama Buddha,
'By tasting which poisonous fruit,
your disciples have become insane
and have been involved in massacre
in Myanmar? '

Hanging his head, said Gautama, 'Darkness.'

Going to Bethlehem, I asked Jesus Christ,
'By drinking which grape-juice,
your disciples have become insane
and have been involved in massacre in Mosul,
Baghdad and Syria singing of democracy? '

Hanging his head, said Jesus, 'Darkness.'

Going to the holy home of Moses,
I bowed down my head and said, 'Would you
tell me, by eating which Manna and Salwa
your disciples have become insane
and have been involved in killing children
and women in holy Palestine? '

Hanging his head, said Moses, 'Darkness.'

Going to Mathura city, I said to Lord Krishna,
'Please tell me, by eating which food
offering to deity, your disciples have become
insane and have been involved in massacre
in Kashmir, Delhi and Gujarat? '

Hanging his head, said Krishna, 'Darkness.'

Darkness like Halagu Khan is running
taking sword in hand;
Light is fleeing raising its tail.

Again the days of darkness have descended on earth.
I have been searching Abdul-Muttalib's son
Abdullah's house in Pharaoh's city—
in such a thick darkness, no doubt,
the Sun of the desert had risen
in the lap of Amina!

[Translated by the poet from Bengali]

a giant once walked this land
gautama, the Buddha
a giant, if ever there was one

hearts this parched,
minds this feeble.
for such a tribe,
why did he walk
the walk?

he saw -
clear,
and loud

each of us
has the spark
to be -
the giant that he was.

Yo, Beremundo el Lelo, surqué todas las rutas
y probé todos los mesteres.
Singlando a la deriva, no en orden cronológico ni lógico -en sin orden-
narraré mis periplos, diré de los empleos con que
nutrí mis ocios,
distraje mi hacer nada y enriquecí mi hastío...;
-hay de ellos otros que me callo-:
Catedrático fui de teosofía y eutrapelia, gimnopedia y teogonía y pansofística en Plafagonia;
barequero en el Porce y el Tigüí, huaquero en el Quindío,
amansador mansueto -no en desuetud aún- de muletos cerriles y de onagros, no sé dónde;
palaciego proto-Maestre de Ceremonias de Wilfredo el Velloso,
de Cunegunda ídem de ídem e ibídem -en femenino- e ídem de ídem de Epila Calunga
y de Efestión -alejandrino- el Glabro;
desfacedor de entuertos, tuertos y malfetrías, y de ellos y ellas facedor;
domeñador de endriagos, unicornios, minotauros, quimeras y licornas y dragones... y de la Gran Bestia.

Fui, de Sind-bad, marinero; pastor de cabras en Sicilia
si de cabriolas en Silesia, de cerdas en Cerdeña y -claro- de corzas en Córcega;
halconero mayor, primer alcotanero de Enguerrando Segundo -el de la Tour-Miracle-;
castrador de colmenas, y no de Casanovas, en el Véneto, ni de Abelardos por el Sequana;
pajecillo de altivas Damas y ariscas Damas y fogosas, en sus castillos
y de pecheras -¡y cuánto!- en sus posadas y mesones
-yo me era Gerineldos de todellas y trovador trovadorante y adorante; como fui tañedor
de chirimía por fiestas candelarias, carbonero con Gustavo Wasa en Dalecarlia, bucinator del Barca Aníbal
y de Scipión el Africano y Masinisa, piloto de Erik el Rojo hasta Vinlandia, y corneta
de un escuadrón de coraceros de Westmannlandia que cargó al lado del Rey de Hielo
-con él pasé a difunto- y en la primera de Lutzen.

Fui preceptor de Diógenes, llamado malamente el Cínico:
huésped de su tonel, además, y portador de su linterna;
condiscípulo y émulo de Baco Dionisos Enófilo, llamado buenamente el Báquico
-y el Dionisíaco, de juro-.

Fui discípulo de Gautama, no tan aprovechado: resulté mal budista, si asaz contemplativo.
Hice de peluquero esquilador siempre al servicio de la gentil Dalilah,
(veces para Sansón, que iba ya para calvo, y -otras- depilador de sus de ella óptimas partes)
y de maestro de danzar y de besar de Salomé: no era el plato de argento,
mas sí de litargirio sus caderas y muslos y de azogue también su vientre auri-rizado;
de Judith de Betulia fui confidente y ni infidente, y -con derecho a sucesión- teniente y no lugarteniente
de Holofernes no Enófobo (ni enófobos Judith ni yo, si con mesura, cautos).
Fui entrenador (no estrenador) de Aspasia y Mesalina y de Popea y de María de Mágdalo
e Inés Sorel, y marmitón y pinche de cocina de Gargantúa
-Pantagruel era huésped no nada nominal: ya suficientemente pantagruélico-.
Fui fabricante de batutas, quebrador de hemistiquios, requebrador de Eustaquias, y tratante en viragos
y en sáficas -algunas de ellas adónicas- y en pínnicas -una de ellas super-fémina-:
la dejé para mí, si luego ancló en casorio.
A la rayuela jugué con Fulvia; antes, con Palamedes, axedrez, y, en época vecina, con Philidor, a los escaques;
y, a las damas, con Damas de alto y bajo coturno
-manera de decir: que para el juego en litis las Damas suelen ir descalzas
y se eliden las calzas y sustentadores -no funcionales- en las Damas y las calzas en los varones.

Tañí el rabel o la viola de amor -casa de Bach, búrguesa- en la primicia
de La Cantata del Café (pre-estreno, en familia protestante, privado).
Le piqué caña jorobeta al caballo de Atila
-que era un morcillo de prócer alzada: me refiero al corcel-;
cambié ideas, a la par, con Incitato, Cónsul de Calígula, y con Babieca,
-que andaba en Babia-, dándole prima
fui zapatero de viejo de Berta la del gran pie (buen pie, mejor coyuntura),
de la Reina Patoja ortopedista; y hortelano y miniaturista de Pepino el Breve,
y copero mayor faraónico de Pepe Botellas, interino,
y porta-capas del Pepe Bellotas de la esposa de Putifar.

Viajé con Julio Verne y Odiseo, Magallanes y Pigafetta, Salgan, Leo e Ibn-Batuta,
con Melville y Stevenson, Fernando González y Conrad y Sir John de Mandeville y Marco Polo,
y sólo, sin De Maistre, alredor de mi biblioteca, de mi oploteca, mi mecanoteca y mi pinacoteca.
Viajé también en tomo de mí mismo: asno a la vez que noria.

Fui degollado en la de San Bartolomé (post facto): secundaba a La Môle:
Margarita de Valois no era total, íntegramente pelirroja
-y no porque de noche todos los gatos son pardos...: la leoparda,
las tres veces internas, íntimas, peli-endrina,
Margarita, Margotón, Margot, la casqui-fulva...-

No estuve en la nea nao -arcaica- de Noé, por manera
-por ventura, otrosí- que no fui la paloma ni la medusa de esa almadía: mas sí tuve a mi encargo
la selección de los racimos de sus viñedos, al pie del Ararat, al post-Diluvio,
yo, Beremundo el Lelo.

Fui topógrafo ad-hoc entre El Cangrejo y Purcoy Niverengo,
(y ad-ínterim, administré la zona bolombólica:
mucho de anís, mucho de Rosas del Cauca, versos de vez en cuando),
y fui remero -el segundo a babor- de la canoa, de la piragua
La Margarita (criolla), que navegó fluvial entre Comiá, La Herradura, El Morito,
con cargamentos de contrabando: blancas y endrinas de Guaca, Titiribí y Amagá, y destilados
de Concordia y Betulia y de Urrao...
¡Urrao! ¡Urrao! (hasta hace poco lo diríamos con harta mayor razón y con aquese y este júbilos).
Tras de remero de bajel -y piloto- pasé a condueño, co-editor, co-autor
(no Coadjutor... ¡ni de Retz!) en asocio de Matías Aldecoa, vascuence, (y de un tal Gaspar von der Nacht)
de un Libraco o Librículo de pseudo-poemas de otro quídam;
exploré la región de Zuyaxiwevo con Sergio Stepánovich Stepansky,
lobo de donde se infiere, y, en más, ario.

Fui consejero áulico de Bogislao, en la corte margravina de Xa-Netupiromba
y en la de Aglaya crisostómica, óptima circezuela, traidorcilla;
tañedor de laúd, otra vez, y de viola de gamba y de recorder,
de sacabuche, otrosí (de dulzaina - otronó) y en casaciones y serenatas y albadas muy especializado.
No es cierto que yo fuera -es impostura-
revendedor de bulas (y de mulas) y tragador defuego y engullidor de sables y bufón en las ferias
pero sí platiqué (también) con el asno de Buridán y Buridán,
y con la mula de Balaám y Balaám, con Rocinante y Clavileño y con el Rucio
-y el Manco y Sancho y don Quijote-
y trafiqué en ultramarinos: ¡qué calamares -en su tinta-!,
¡qué Anisados de Guarne!, ¡qué Rones de Jamaica!, ¡qué Vodkas de Kazán!, ¡qué Tequilas de México!,
¡qué Néctares de Heliconia! ¡Morcillas de Itagüí! ¡Torreznos de Envigado! ¡Chorizos de los Ballkanes! ¡Qué Butifarras cataláunicas!
Estuve en Narva y en Pultawa y en las Queseras del Medio, en Chorros Blancos
y en El Santuario de Córdova, y casi en la de San Quintín
(como pugnaban en el mismo bando no combatí junto a Egmont por no estar cerca al de Alba;
a Cayetana sí le anduve cerca tiempo después: preguntádselo a Goya);
no llegué a tiempo a Waterloo: me distraje en la ruta
con Ida de Saint-Elme, Elselina Vanayl de Yongh, viuda del Grande Ejército (desde antaño... más tarde)
y por entonces y desde años antes bravo Edecán de Ney-:
Ayudante de Campo... de plumas, gongorino.
No estuve en Capua, pero ya me supongo sus mentadas delicias.

Fabriqué clavicémbalos y espinetas, restauré virginales, reparé Stradivarius
falsos y Guarnerius apócrifos y Amatis quasi Amatis.
Cincelé empuñaduras de dagas y verduguillos, en el obrador de Benvenuto,
y escriños y joyeles y guardapelos ad-usum de Cardenales y de las Cardenalesas.
Vendí Biblias en el Sinú, con De la Rosa, Borelly y el ex-pastor Antolín.
Fui catador de tequila (debuté en Tapachula y ad-látere de Ciro el Ofiuco)
y en México y Amecameca, y de mezcal en Teotihuacán y Cuernavaca,
de Pisco-sauer en Lima de los Reyes,
y de otros piscolabis y filtros muy antes y después y por Aná del Aburrá, y doquiérase
con El Tarasco y una legión de Bacos Dionisos, pares entre Pares.
Vagué y vagué si divagué por las mesillas del café nocharniego, Mil Noches y otra Noche
con el Mago de lápiz buido y de la voz asordinada.
Antes, muy antes, bebí con él, con Emmanuel y don Efe y Carrasca, con Tisaza y Xovica y Mexía y los otros Panidas.
Después..., ahora..., mejor no meneallo y sí escanciallo y persistir en ello...

Dicté un curso de Cabalística y otro de Pan-Hermética
y un tercero de Heráldica,
fuera de los cursillos de verano de las literaturas bereberes -comparadas-.
Fui catalogador protonotario en jefe de la Magna Biblioteca de Ebenezer el Sefardita,
y -en segundo- de la Mínima Discoteca del quídam en referencia de suso:
no tenía aún las Diabelli si era ya dueño de las Goldberg;
no poseía completa la Inconclusa ni inconclusa la Décima (aquestas Sinfonías, Variaciones aquesas:
y casi que todello -en altísimo rango- tan Variaciones Alredor de Nada).

Corregí pruebas (y dislates) de tres docenas de sota-poetas
-o similares- (de los que hinchen gacetilleros a toma y daca).
Fui probador de calzas -¿prietas?: ceñidas, sí, en todo caso- de Diana de Meridor
y de justillos, que así veníanle, de estar atán bien provista
y atán rebién dotada -como sabíalo también y así de bien Bussy d'Amboise-.
Temperé virginales -ya restaurados-, y clavecines, si no como Isabel, y aunque no tan baqueano
como ése de Eisenach, arroyo-Océano.
Soplé el ***** bufón, con tal cual incongruencia, sin ni tal cual donaire.
No aporreé el bombo, empero, ni entrechoqué los címbalos.

Les saqué puntas y les puse ribetes y garambainas a los vocablos,
cuando diérame por la Semasiología, cierta vez, en la Sorbona de Abdera,
sita por Babia, al pie de los de Úbeda, que serán cerros si no valen por Monserrates,
sin cencerros. Perseveré harto poco en la Semántica -por esa vez-,
si, luego retorné a la andadas, pero a la diabla, en broma:
semanto-semasiólogo tarambana pillín pirueteante.
Quien pugnó en Dénnevitz con Ney, el peli-fulvo
no fui yo: lo fue mi bisabuelo el Capitán...;
y fue mi tatarabuelo quien apresó a Gustavo Cuarto:
pero sí estuve yo en la Retirada de los Diez Mil
-era yo el Siete Mil Setecientos y Setenta y Siete,
precisamente-: releed, si dudaislo, el Anábasis.
Fui celador intocable de la Casa de Tócame-Roque, -si ignoré cuyo el Roque sería-,
y de la Casa del Gato-que-pelotea; le busqué tres pies al gato
con botas, que ya tenía siete vidas y logré dar con siete autores en busca de un personaje
-como quien dice Los Siete contra Tebas: ¡pobre Tebas!-, y ya es jugar bastante con el siete.
No pude dar con la cuadratura del círculo, que -por lo demás- para nada hace falta,
mas topé y en el Cuarto de San Alejo, con la palanca de Arquimedes y con la espada de Damocles,
ambas a dos, y a cual más, tomadas del orín y con más moho
que las ideas de yo si sé quién mas no lo digo:
púsome en aprietos tal doble hallazgo; por más que dije: ¡Eureka! ...: la palanca ya no servía ni para levantar un falso testimonio,
y tuve que encargarme de tener siempre en suspenso y sobre mí la espada susodicha.

Se me extravió el anillo de Saturno, mas no el de Giges ni menos el de Hans Carvel;
no sé qué se me ficieron los Infantes de Aragón y las Nieves de Antaño y el León de Androcles y la Balanza
del buen Shylock: deben estar por ahí con la Linterna de Diógenes:
-¿mas cómo hallarlos sin la linterna?

No saqué el pecho fuera, ni he sido nunca el Tajo, ni me di cuenta del lío de Florinda,
ni de por qué el Tajo el pecho fuera le sacaba a la Cava,
pero sí vi al otro don Rodrigo en la Horca.
Pinté muestras de posadas y mesones y ventas y paradores y pulquerías
en Veracruz y Tamalameque y Cancán y Talara, y de riendas de abarrotes en Cartagena de Indias, con Tisaza-,
si no desnarigué al de Heredia ni a López **** tuerto -que era bizco-.
Pastoreé (otra vez) el Rebaño de las Pléyades
y resultaron ser -todellas, una a una- ¡qué capretinas locas!
Fui aceitero de la alcuza favorita del Padre de los Búhos Estáticos:
-era un Búho Sofista, socarrón soslayado, bululador mixtificante-.
Regí el vestier de gala de los Pingüinos Peripatéticos,
(precursores de Brummel y del barón d'Orsay,
por fuera de filósofos, filosofículos, filosofantes dromomaníacos)
y apacenté el Bestiario de Orfeo (delegatario de Apollinaire),
yo, Beremundo el Lelo.

Nada tuve que ver con el asesinato de la hija del corso adónico Sebastiani
ni con ella (digo como pesquisidor, pesquisante o pesquisa)
si bien asesoré a Edgar Allan Poe como entomólogo, cuando El Escarabajo de Oro,
y en su investigación del Doble Asesinato de la Rue Morgue,
ya como experto en huellas dactilares o quier digitalinas.
Alguna vez me dio por beberme los vientos o por pugnar con ellos -como Carolus
Baldelarius- y por tomar a las o las de Villadiego o a las sus calzas:
aquesas me resultaron harto potables -ya sin calzas-; ellos, de mucho volumen
y de asaz poco cuerpo (si asimilados a líquidos, si como justadores).
Gocé de pingües canonjías en el reinado del bonachón de Dagoberto,
de opíparas prebendas, encomiendas, capellanías y granjerías en el del Rey de los Dipsodas,
y de dulce privanza en el de doña Urraca
(que no es la Gazza Ladra de Rossini, si fuéralo
de corazones o de amantes o favoritos o privados o martelos).

Fui muy alto cantor, como bajo cantante, en la Capilla de los Serapiones
(donde no se sopranizaba...); conservador,
conservador -pero poco- de Incunables, en la Alejandrina de Panida,
(con sucursal en El Globo y filiales en el Cuarto del Búho).

Hice de Gaspar Hauser por diez y seis hebdémeros
y por otras tantas semanas y tres días fui la sombra,
la sombra misma que se le extravió a Peter Schlémil.

Fui el mozo -mozo de estribo- de la Reina Cristina de Suecia
y en ciertas ocasiones también el de Ebba Sparre.
Fui el mozo -mozo de estoques- de la Duquesa de Chaumont
(que era de armas tomar y de cálida sélvula): con ella pus mi pica en Flandes
-sobre holandas-.

Fui escriba de Samuel Pepys -¡qué escabroso su Diario!-
y sustituto suyo como edecán adjunto de su celosa cónyuge.
Y fuí copista de Milton (un poco largo su Paraíso Perdido,
magüer perdido en buena parte: le suprimí no pocos Cantos)
y a la su vera reencontré mi Paraíso (si el poeta era
ciego; -¡qué ojazos los de su Déborah!).

Fui traductor de cablegramas del magnífico Jerjes;
telefonista de Artajerjes el Tartajoso; locutor de la Esfinge
y confidente de su secreto; ventrílocuo de Darío Tercero Codomano el Multilocuo,
que hablaba hasta por los codos;
altoparlante retransmisor de Eubolio el Mudo, yerno de Tácito y su discípulo
y su émulo; caracola del mar océano eólico ecolálico y el intérprete
de Luis Segundo el Tartamudo -padre de Carlos el Simple y Rey de Gaula.
Hice de andante caballero a la diestra del Invencible Policisne de Beocia
y a la siniestra del Campeón olímpico Tirante el Blanco, tirante al blanco:
donde ponía el ojo clavaba su virote;
y a la zaga de la fogosa Bradamante, guardándole la espalda
-manera de decir-
y a la vanguardia, mas dándole la cara, de la tierna Marfisa...

Fui amanuense al servicio de Ambrosio Calepino
y del Tostado y deMatías Aldecoa y del que urdió el Mahabarata;
fui -y soylo aún, no zoilo- graduado experto en Lugares Comunes
discípulo de Leon Bloy y de quien escribió sobre los Diurnales.
Crucigramista interimario, logogrifario ad-valorem y ad-placerem
de Cleopatra: cultivador de sus brunos pitones y pastor de sus áspides,
y criptogramatista kinesiólogo suyo y de la venus Calipigia, ¡viento en popa a toda vela!
Fui tenedor malogrado y aburrido de libros de banca,
tenedor del tridente de Neptuno,
tenedor de librejos -en los bolsillos del gabán (sin gabán) collinesco-,
y de cuadernículos -quier azules- bajo el ala.
Sostenedor de tesis y de antítesis y de síntesis sin sustentáculo.
Mantenedor -a base de abstinencias- de los Juegos Florales
y sostén de los Frutales -leche y miel y cerezas- sin ayuno.
Porta-alfanje de Harún-al-Rashid, porta-mandoble de Mandricardo el Mandria,
porta-martillo de Carlos Martel,
porta-fendiente de Roldán, porta-tajante de Oliveros, porta-gumía
de Fierabrás, porta-laaza de Lanzarote (¡ búen Lancelot tan dado a su Ginevra!)
y a la del Rey Artús, de la Ca... de la Mesa Redonda...;
porta-lámpara de Al-Eddin, el Loca Suerte, y guardián y cerbero de su anillo
y del de los Nibelungos: pero nunca guardián de serrallo ni cancerbero ni evirato de harem...
Y fui el Quinto de los Tres Mosqueteros (no hay quinto peor) -veinte años después-.

Y Faraute de Juan Sin Tierra y fiduciario de

For years I've been trying to write
something that would cause the earth to shake--
maybe even slightly tip it off its axis.
Not because it possesses any eloquent grandeur
with words like "cataclysm" or "surreptitious"
nor due to any celeb-ritory status
that may befall my unkempt and ghostly pale person.

                      I just want people to think!

From the moment most of us
are pushed from our mother's dark, watery womb
it's like we're given a hardhat and a pick,
then told to find some gold in the mine
because if you want to keep working in the mine
you have to pay
and then as we try to explain that we're uneducated about mining
because we were just birthed we are told not to worry
because there are teachers who will educate us about the mine
and every so many days we're tested on what we learned about the mine
all the while being told to forget not about the gold in the mine
and sometimes we get a little tired or bored of looking for gold
so we're given a book to read about some guy named Mr. Brahmallah Siddhartahweh Christ
along with a few cigarettes, beer and lunch meat to relax
for a few minutes before it's time to get back to work to look for gold in the mine
to pay to look for gold in the mine
and lord help you if you can't pay to work in the mine because you need to work in the mine
to work in the mine.

                                                      Confused?­ That's the point...
Now, the metaphor above is a crude illustration
of what I'm talking about,
but I have confidence you understand what's gnawing at me,
AND what should be at you too.

                     Where is there time to think??

Even in scientific and philosophical occupations
there isn't much thinking these days.
Many take science as law
the same way extreme, right wingers from any religion
take their "religious doctrine" as law.
Our politics, technology and even reading is polluted
with derision and division into different schools of thought
from a Conservative Team Edward Apple supporting Griffendor Christian
to a Liberal Hufflepuff PC using Team Jacob Buddhist.
Now I understand why all these new agers
keep referencing The Matrix.

                           WHAT IS REAL!?
That must be a decent explanation as why people go insane;
suffocating on all the weighty labels
forcefully pinned to their soul.

And yet...
more people, like me,
are desperately clawing away at these labels,
attempting to find a little fresh air,
perhaps filled with the smell of paint,
graphite, charcoal, clay, **** and natural body pheromones
while sounds of music, chanting, cheers, sobbing, silence, giggling and *******
echo in the breathing room
as we feel the grass beneath our feet, wind matriculating through our hair, another warm and loving body embracing ours with cool water trickling down our backs...
People like me
wishing to be metaphorically, figuratively, theologically and psychologically digambara  
subconsciously evolving from sadhu to avadhuta
          preaching anekantavada
           while simultaneously revealing it all stems from ONE!

But...
many of us are caught in a dilemma best expressed by E.B. White:

[Arising] in the morning torn between a desire to improve the world and a desire to enjoy the world, [making] it hard to plan the day.

These days, to the masses working in the mine,
if you're trying to improve the world you're a kook or a traitor,
just ask the SnowMannings.
If you try enjoying the world you're labeled lazy.
We all just want to be       FREE!!

Of course, Bill Hicks once said,
If you think you're free, trying going somewhere without ******* money.  

And when you THINK about that,
you start to get confused, right?
Maybe your head starts to hurt, right?
Because when you THINK about that,
and all the supposed enlightened people
from Siddhārtha Gautama who resigned from his royal trappings
to Yeshua HaNotzri who renounced material possessions with a needle
while the passive warrior Mahatma Gandhi thought western civilization a good idea.

Why are most children discouraged from being artists, farmers and the next far out thinkers?
Because      there’s        no          money        in         ­ it!  
Again, we’re back in the mine looking for gold.
But what would happen if you stopped?
What would happen if you got in the mine cart and said “**** it,”
then went careening down the shaft,
whirling and twirling faster and faster enjoying the ride!

But now I’m positioned in another quandary;
                       SOLUTIONS!  

While people like myself may have a few ideas
I think they are impossible to share at the moment
Because the majority of the population is too lazy
and complacent to do anything.
First we need to awaken!
First we have to get mad like Howard Beale!
We have to collectively reject the current frequency
and do like Tim Leary where we “turn on, tune in and drop out.”

Ok,
Let’s take five,
maybe more.
And when we reunite
let’s hash out some solutions,
**** out what does and doesn’t work.

1. What in the world
         possessed you
to do that!?@#$%^
My god . . . that was so stupid and careless!

#2. Why? . . .
I trusted my intuition.
My heart believed,
emotional logic compelled me.
Fluid, spontaneous from the gut.

#1. You’re crazy.
I would never
put myself at risk like that.

#2. What risk?
Getting harrassed
by the mind police?
They don't own me.

#1. But they punished you.

#2. No, just a little
        desperate flaggelation.

#2. But look at yourself
all boxed up,
stigmatized and branded.

#1. You mean the labels?
Those words they use
to define me?

#2. Yes, you’re a bad person.

#1. No, I’m not.

#2. Yes, you are.

... and they argued til dawn
neither knowing
nature does not declare winners
but admires innovation....

like when Magellan sailed off no edges
when Einstein confounded everyone by sailing in his head
when the Wright Brothers lifted off
when Tesla moved electrons
when Christ embraced the centurions
when Gautama just sat down
when the librarian refused to take Catcher in the Rye off the shelf
when Lenny Bruce swore on stage
when Leary and Alpert left Harvard
when Joan of Arc refused to recant
when Gandhi and friends burned their English wool
when Jung declared a spiritual psyche
when the UFC earned a huge Neilsen

so be your own guru
take kava kava instead of Prozac
barter with your hair stylist
and when someone says
you are wrong
ask them why
there are no dinosaurs
in the Bible.

on the way
to return sociology
to the library
i couldn't read the parking signs
so ended blocks away
at a salvation army

the kind with no books for sale
but an elevator shaft
running up, down
behind a drum-set altar
and a stage i didn't buy.

half-expecting 'the war room' ads
posted here as well
i let a stranger lead me to my muse
saying none would mind

Chuck asked me if i 'needed to pray this morning'
before unlocking -
i said, 'every day'  but thought
  not in his way
- i'm just begging him to play.

i read a psalm and kneel to test hypocrisy.
lotus palms connote release from suffering
wellness for all beings

and then  
i am here now
at the keyboard again
playing music i will never forget
even when my chainsaw body stiffens  creaks
the keys a saving home still  though shy
they hammer heart strings
broken, born -again again again.

praeludium, goldberg, well-tempered
minuets conjure Bach
in his stone church
and i cry for lost souls
my own lostness found
though convinced there is no static single 'self'
no 'soul'-rewarded other-life to justify our own
no 'god'- or science-demolished mystery
no metaphysic causa sui to separate
contempus mundi from the mundi...
no tidy verbal 'beyond beyond'
but that of Thales  Sappho  Gautama  
Laotse  Yeshua
Nagarjuna  Shankara
Duns Scotus  Hume  
Blake  Whitman  Darwin
Nietzsche  Du Bois
Tolkien  Stein  Merleau-Ponty  Sagan  Jong

but i will say we've sung the music of the spheres
in host-guest handshakes
stranger  xenophilic tunes
my earthling family hums my heart anew
as i begin  again
to sing my being into fingertips

skyward breath to lid-closed harmonies of hell redeemed
in Peter's vacuuming
request for 'Dixieland'
and Stacy's parting thanks
for 'we three kings'
Ruth's morning-making compliments and invitation back
my wish to share with them the love i feel
- from them, Gaskell's book
from deep within where no words win
authentic ownmost ocean depth of
less contingent love
historically embracing love
of errancy and freedom in our different loves
an atheist in love with vacuums
saucha and the music of human kindness
receiving gifts in giving thanks








.

almost every time i use up some sort of liberty
i end up regretting having it in the first place,
because i can't explain the original need to use it,
even though i know where it originates from;
this examples stems from the rotherham horror,
the libido post-circumcision and the arguments
that ensue about how it's worthwhile to plunder...
and then there's that asian dub foundation
song with the lyrics: no iraqi ever called me a ****...
i did suggest once, that english can be both
nasal in the north american sense, and a real glutton
in the original sense of the british isles,
we don't, or rather: do not deal with certain aesthetics
to a universal rule-of-thumb other nations
utilise when using the otherwise universal φoνoς:
sound encoding, alphabet... if that makes sense;
this alphabet is fertile ground to make piquant
distinctions, and now it's becoming very hard to
avoid thesaurus complications intended...
   when the line between language as object
and language as subject becomes marred, precisely
at the point it happens, does it become truly interesting.
so back onto the offensive given the lyric:
no iraqi ever called me a ****... reverse,
i'm sure and give it full approval to make the point:
and i'm sure no pakistani ever called an iraqi
and iraqistani.

so unto the metamorphosis in the etymological substance
(akin to commerce) -
         the german word, brechta...
              it probably means something else in the host
language that acquired this "tapeworm"...
     as a loan word, brechta in slavic terms means:
he's laughing, that's the content, in context of
                    something who wakes up with a nicotine
hangover, and his laughing ripping off
yesterday's phlegm from the specified body-part, laughing
and coughing at the same time... or at least that's
what the word looks like to me...

                no pakistani ever called an iraqi an iraqistani:
what sort of linguistic hygiene are we performing?
i can equate the two, but i explain the one apparently
offensive shortcut to the ridiculousness that it can be invoked
in an offensive way... and that's what i call a moral
hangover... and the next i either do... or don't (do not).

    i had a more serious point to uncover,
   as you do, wondering that the sign-language of
the icons really represent...
         i said to myself: but the sign language palm of
jesus against that of gautama (buddha)...
   one folds the ring finger and the pinky...
       the other folds the ******* and touches
it up with a thumb...
                    talk about trying to translate that to a deaf
person... because that's what it has become...
     and given the context of the *******
and the biographic detail of gautama:
**** marriage? he is the index, and he abided for
the principle of starting a religion and virgins (devotees)
instead of keeping his wife (ring finger) and his son
(the pinky finger)... jesus?
     well there,s joseph the index finger and there's
mary the ******* (i.e. **** everything, **** it),
jesus as the thumb, and the devotion of
          not needing to marry (*******)
   and given the thumb is the shortest finger
                    the pinky also bows, and even though
the second shortest finger, gets ****** over by
the thumb, in a parasitic way...
    
me? well, with me being such a clever monkey i did
something else... but all of this is given
with a copernicus hindsight...
   lying in bed, i closed my eyes and outstretched
my hand so it was straight, *******,
   then i lifted my foot and stretched it respectively...
i put the hand against the foot...
  what did i make out?      definitely an L shape
of the foot.... then i used the index finger of my other
arm and managed to squeeze it through the one
hand touching the one foot...
                  something was missing....
                    the curvature!
                    i noticed this yesterday, walking
6.6 miles with 5 cans of beer...
                                 excess walking and this
pain on my foot, as if my foot was intended to be
completely flat... i could feel an osteophyte beginning to
grow (osteophyte? a bone spur / growth / ostroga kostna)...
if this was said back in the day before it was known:
doesn't matter, this explanation is a shortcut...
                 i "proved" the earth is a sphere
           by the simple fact that: for the hand to really
embrace the foot, i had to press down my hand onto
the "vacuum" of the L shaped bone structure...
     so i had to curve my hand into the foot...
           Γ(                                 left foot : right hand.
otherwise known as a gamma-bracket pose;
so yes, natural curvature.

All lines are controversial
Average performance is extremely intelligent,
My answer to the riddle is this God never wrote fables
In the bible, Qur’an, Gita, Ramayana, Dini ya Musambwa
Nor anything you will mention that amount to mankind's
Mental peregrinations in search for God.
Jewish literature in the form of the bible
Is strongly successful as a misleading literature
And firmly founded in racial prejudice.
Similarly the Qur'an is Arabic adjustment
Of Jewish literature in the bible.
The Apocryphal of them all is enigmatic.
The sons of Asia are dangerously gifted in literature
And their epics often form religion, think of Tagore’s poem
That became Indian nation anthem,
Karl Marx's das kapitel that became revolutionary religion
Blue print or even Gautama's sermons recited by Jesus Christ
Six hundred years later as a sermon on the mountain.
Now; to me Asians must stop racial chauvinism
And accept humanity as there are very many human beings
Who are living away from Jerusalem and are prosperous
Both economically and spiritually, take a case of Vatican.
In my faith therefore, God himself
will give Jerusalem to African immigrants in Palestine and Israel,
Because Abraham was a refugee in Africa,
Ishmael was born in Africa; Jesus was a refugee in Africa
And even a Libyan; Simon the Cyrene helped him
To carry the ominous Roman cross, doen to Calvary
Thus, Christianity is founded on the innocent misery of an African race.

Hello, York Suburban! It’s great to be here today, there’s nowhere else I’d rather be...speaking...than right here...with all of my awesome classmates. I can’t believe we made it here, you know, this was a really great experience, going through school and everything. Back in the day, before our generation became obsessed with social media and electronic stimulation, I used to have a past-time that I greatly enjoyed. I don’t practice this...practice, much anymore, but back when I was young, I used to watch cable tv a lot. I know, I’m really dating myself here. When I say dating myself, I mean, we’ve been dating for a little over 18 years, myself and I, that is. Anyway, watching tv, yes, and when I used to watch tv, I saw what our media portrays as a usual high school life. And much like everything the media portrays, I later found out that high school is nothing like how it is portrayed. I used to think it would be a bunch of young adults standing around, talking about each other, with each other, waiting a few tenths of a second for the studio audience to start laughing, that part was definitely only on tv. (If no laughs, move on. If laughs, say, maybe it wasn’t only on tv). Anyway, yeah, they were all standing around talking on tv, so young, gullible me, I thought  I would just stand around and talk for four years. In order to prepare for this activity known as high school, I proceeded to wear what I thought everyone wanted me to wear, I only expressed myself when I thought I should, not when I wanted to. And for my first year, that was about all I did, more or less. I was scared at first, I was defensive and I loved my life back then, but my life was motivated by fear way too much. My whole life changed after that like the sun changes the sky when it rises. There was a light that came into my life, or should I say, the light came from within myself. I had revelations about my motivations, my beliefs, and how I wanted to live my life. Once I started being who I wanted to be and making choices that were good for me and were the choices I wanted, I started to love myself. During my time at York Suburban, thanks to all of the amazing people I interacted with, I learned to love my life more and more every day. I learned that if I continued to express myself, I would increasingly love myself as well. Expressing yourself is so important because it doesn’t just build your confidence, it builds you! When you express yourself, you learn what you like and don’t like about yourself, and that’s what happened to me. Even though a lot of my high school career was unfortunately spent alone, or feeling isolated in some way or another, I really loved watching other people express themselves and have fun. I always wanted everyone to express themselves more because I learned that I love watching people express themselves, it’s the most beautiful behavior I’ve ever seen and that will never change. I learned so much from every person I had the privilege of interacting with, so thanks everyone, you know, that was really great. I love you all! And that won’t ever change. But I can’t promise I’ll remember all of your names, and I don’t expect you to remember many either. Kids these days, you know, always overstimulated by media and smart phones haha. But when you leave, really take yourself with you! Take yourself and hold on to what you love within yourself. That’s enough, you don’t have to hold on to any memories here. Siddhartha Gautama (also known as Buddha) once said, “Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.” It’s sad to leave this all behind, but leave it all behind. It’s ok to be happy and remember the good times, but I love you all, I want you to succeed! Don’t just remember memories, create memories! Keep changing yourself, changing people around you, and changing the world until your body runs out of energy! That’s all I ask. I’d like to thank all of the employees here at York Suburban High School for giving our class a healthy and constructive environment, full of excellent role models, and good life lessons. And thanks to my family too, especially my brother Max, he’s really cool. Also, check out my Hello Poetry account, Nick Gati ;) haha. I had to plug at least one electronic media account, this is our generation! And before I leave, I would like to recite a rap that I wrote.

Class of 2015
Let me say what I mean
I’ve been inside this machine
For four years and I’ve seen
People loving and hating
People giving and taking
People in boots shaking
People with hearts breaking
I’m like Kendrick Lamar without the beats or the fame
I’ve got rhyme and time, I’ve got pride and shame
It took me too long to make my life mine
It took me too long, but I’m right on time
I love being weird here before you all
I love it so much, but let me take this call
“Hello? I am currently giving a speech
Before I go to IUP to learn how to teach.
I’ve gotta speak these bars to try to communicate
How all we need is love, we don’t need any hate
So let me hang up, I’ll call you tomorrow.”
MY WHOLE LIFE has been consumed by too much sorrow
It was hard, at times, to navigate my way
I had times where I’d go days not knowing what to say
Until I found all the answers written in my mind
Until I changed myself and became one of a kind
Thank you all for letting me express myself
And express yourself too, leave your pride on the shelf
Love people, love life, and remember these words,
Life is about listening and letting others know that they’re heard

Los nombres de Dios y en particular de su representante
llamado Jesús o Cristo, según textos y bocas,
han sido usados, gastados y dejados
a la orilla del río de las vidas
como las conchas vacías de un molusco.

Sin embargo, al tocar estos nombres sagrados
y desangrados, pétalos heridos,
saldos de los océanos del amor y del miedo,
algo aún permanece: un labio de ágata,
una huella irisada que aún tiembla en la luz.

Mientras se usaban los nombres de Dios
por los mejores y por los peores, por los limpios y por los sucios,
por los blancos y los negros, por ensangrentados asesinos
y por las víctimas doradas que ardieron en ******,
mientras Nixon con las manos
de Caín bendecía a sus condenados a muerte,
mientras menos y menores huellas divinas se hallaron en la playa,
los hombres comenzaron a estudiar los colores,
el porvenir de la miel, el signo del uranio,
buscaron con desconfianza y esperanza las posibilidades
de matarse y de no matarse, de organizarse en hileras,
de ir más allá, de ilimitarse sin reposo.

Los que cruzamos estas edades con gusto a sangre,
a humo de escombros, a ceniza muerta,
y no fuimos capaces de perder la mirada,
a menudo nos detuvimos en los nombres de Dios,
los levantamos con ternura porque nos recordaban
a los antecesores, a los primeros, a los que interrogaron,
a los que encontraron el himno que los unió en la desdicha
y ahora viendo los fragmentos vacíos donde habitó aquel nombre
sentimos estas suaves sustancias
gastadas, malgastadas por la bondad y por la maldad.

I have residue in my blood of every lover I've ever had,
pulsing through my veins,
making my head swell,
making my legs shake.
You call me Siddhartha
Siddhartha Gautama
I am The Buddha, you say.
Understanding everything is connected.
At total peace, gone to pieces as
my heart pumps blood so hard my legs shake to the beat.
Om above my bed,
every of the seven chakras jumbled because
I have trouble letting go.
More often,
I have trouble holding on.

I miss you
As Charon revolves around Pluto,
And a lunar eclipse reveals itself for once in a generation....
For once in my generation...

I miss you
Like i miss me.
Siddhartha Gautama wandered
Purposely into a forest,
And learned a wealth of consciousness.

I miss you.
I miss you like arid land misses water,
I miss you.
I miss you like a mortal misses forever,
I miss you.
I miss you like I miss me,
I miss you.
I miss you like art
Misses a retired artist,

I miss you like I miss me,
I miss you...

(c) 2014 Brandon Antonio Smith

(Originally written 12/21/10,
Revised 9/23/14)

Serenity of the Buddha fountain
graces our garden
His wise presence flows
steadily over thorns, thistle
and rocks that jut across the pathway
creating obstacles in our lives

There was turmoil, misery,
calamity in His generation
just like today
The Ravanas of our time
prowl earth’s gardens
seeking to abduct and ravage
goodness, love, purity, truth

Illustrious Gautama gained the perfect
peace that passeth understanding
by treading the middle path and realizing
that pushing the envelope
indulging in all types of extreme behavior
sabotages our mental, emotional and physical
well being

He declared to His disciples as they
wandered through the world that
desire is the cause of all suffering
and like the Master Jesus encouraged them
“to be in the world not of it”
This He knew could be actualized by
the right use of the senses,
loving, compassionate service to mankind
and having a still, tranquil mind
through the process of
meditation

Twilight dusk blankets the garden
The Buddha twinkling under a
panorama of evening stars
a crystal ball spinning luminously
in his hands
illumines our beaten path
from His radiant pedestal,
beneath the Bodhi tree
“The Sun of Enlightenment Shines”

Autumn scattered allover  sorrow and leafs,
But sun will  shine not knowing  the griefs.
Amun -Ra in other world is happy at last:
Elvish prophet predicted the forecast.

Legends and myths give us hope everyday,
Make think how actually close is Milk Way
And Peter Apostle sometimes with Athena
Waltzing in sands of Coliseum arena .

You know, I  do believe in Jesus the Christ
Prophets of Muhammad are highly priced
I share wisdom of Gautama  the Buddha
In my dreams Vishnu appeared on Garuda.

See nymphs enjoying dew drop in a dawn
Letter on ground made by steps of a faun.
As fables flocking like river through wood,
I shall always believe in love and in Good.

♗  ♗  ♗  ♗  ♗  ♗  ♗

Hopery, changery, stranger-than-strangery
tip the good vicar your hat—
as he sits with Obama, the global Gautama
indulging in neighborly chat.

Popery, popery, changery-hopery
grant the old Pontiff his wish.
Then summon a bishop to season and dish up
a kettle of catechized fish.

Changery, hopery—swing from the ropery,
garnish the Vatican stew.
The Cardinals compassed, the media rumpused
the Protestants joined in, too…

Fakery, changery, safety in dangery
lack of direction was lost
as it became clear that no concord was near
and the threshold of lunacy crossed.

Changery-hopery, soap-on-a-ropery,
buy the Obama a beer.
Let the Lord’s liberation enlighten our nation
as forums and quorums get queer.

Hopery, changery, babe-in-a-mangery
hail the immaculate mess;
until limbo is purged and repentance is urged
and the canonized con-men confess.

Babilo-mockery, roll with the rockery
kiss the pontificate ring;
til’ the old Argentinian wax Constantinian
causing Gods angels to sing.

Jiggery-pokery fooling the folkery
monkery second to none…
what was once sacrilegious is now a religious
conventional focus of fun.

Papacy, lunacy piping the tunacy
Father goose mothered the egg –
but it cracked in the nest while the stupefied West
lit a match to a gunpowder keg.

Yessiree/nopery—smoking the dopery
opiates dulling the masses
who bow genuflecting, with candles reflecting
the shine of their Latinate *****.

Fakery funkery, pachyderm trunkery
hierophants never forget
but the clown and his trainer cut loose the restrainer
and cancelled the circus’s debt.

Piggery, smokery, tighten the chokery
offer the refugees bacon;
their mullahs may howl with a slaughterhouse scowl
but the empire’s free for the takin’…

Gautama was conceived in the purifying water of the monsoons,
a sweetness aliting to invite the morning bell.
He came to a wealthy world, somehow impoverished,
yet bathed in the crimson light of life;
Blind and unable to shine our gaze into the void,
We complain of distance – when really
there is none between hearts.
Millennia later, the gratitude is mine,
only in the sense that I do not resist its source,
the light.

The moon (in my head),
a guy named Fish (in my eye),
**** star (in my *******),
in my shoulders (Issac Newton),
in the soles of my feet (Siddhartha Gautama),
in my face (a girl named Arcade),
the devil (in my foot),
a forest (in my *******),
dolphins (on my lips),
in my jaw (David Lynch).

In my mouth (the cosmos),
Arkenya (everywhere).

Jimi Hendrix (hanging on my ears),
my ex-boyfriend Christopher (in my ******),
Jesus Christ (in my heart),
in my skin (culture),
God (everywhere).

I would not identify myself as religious, perhaps spiritual but if you were to ask me what of spirits I would reply: psychological projections, merely memory. So perhaps I am sentimental rather than spiritual.
I acknowledge all pantheons and can respect their traditions:
God, Allah, Brahma; their prophets, Gautama Buddha and so on;
But a god is a construct of the mind and the prophets were enlightened men of their time. I would call this belief Henotheistic Constructivism.

I do enjoy some drugs recreationally yet I also find spiritual elements to the use of some substances. Some people encounter these elements when they pray or meditate. I find it in the use of psychedelics. I see little difference in the method used to access this mode of consciousness, whatever you call it: divine, spiritual, mystical, religious, and so on. We are all looking for/towards the same state-of-being.

I do not discriminate between drug abuser and religious fanatic: both search for truth, propelled by belief, finding meaning in their seeking. Both drug use and religious belief should be conducted responsibly.

In Genesis it talks about God giving people the breath of life
I believe that this happened and I am thankful
It is also said that Siddhartha Gautama reached enlightenment under the Bodhi Tree by observing his breath in meditation for three days
I have always considered the Buddha to be a pretty smart guy
My one issue with running is I have trouble breathing
When I'm stressed I take in deep breaths
I have the repeated verse of Machinehead stuck in my head

Breathe in
Breathe out

The air around us connects us to all living things
Sometimes I think that the air I breathe is the same air Allen Ginsberg once breathed and I feel glad
I once was in the same room as the air Bob Dylan breathed and that was pretty cool
On nights of poetry I breathe in the same air as my friends, whom I love dearly

Breathe in
Breathe out

I started meditating last week and I want to tell everyone
If I'm obnoxious I'm not sorry
But when you have lived a life of constant divided attention you enjoy not worrying about anything
I am hesitant to find someone who takes my breath away
Because at times my breath is the only thing I own
I am afraid to drown
I am afraid to suffocate
Breath is what connects us to all living things
So breathe

Breathe in
Breathe out

Durante cien otoños he mirado
tu tenue disco.
Durante cien otoños he mirado
tu arco sobre las islas.
Durante cien otoños mis labios
no han sido menos silenciosos.
El espacio sin tiempo.
La luna es del color de la arena.
Ahora, precisamente ahora,
mueren los hombres del Metauro y de Tannenberg.
¿En qué ayer, en qué patios de Cartago,
cae también la lluvia?
El año me tributa mi pasto de hombres
y en la cisterna hay agua.
En mí se anudan los caminos de piedra.
¿De qué puedo quejarme?
En los atardeceres
me pesa un poco la cabeza de toro.
La meta es el olvido.
Yo he llegado antes.
Fue en el primer desierto.
Dos brazos arrojaron una gran piedra.
No hubo un grito. Hubo sangre.
Hubo por vez primera la muerte.
Ya no recuerdo si fui Abel o Caín.
Que antes del alba lo despojen los lobos;
la espada es el camino más corto.
Crueles estrellas y propicias estrellas
presidieron la noche de mi génesis;
debo a las últimas la cárcel
en que soñé el Quijote.
El callejón final con su poniente.
Inauguración de la pampa.
Inauguración de la muerte.
El tiempo juega un ajedrez sin piezas
en el patio. El crujido de una rama
rasga la noche. Fuera la llanura
leguas de polvo y sueño desparrama.
Sombras los dos, copiamos lo que dictan
otras sombras: Heráclito y Gautama.
Una lima.
La primera de las pesadas puertas de hierro.
Algún día seré libre.
Nuestros actos prosiguen su camino,
que no conoce término.
Maté a mi rey para que Shakespeare
urdiera su tragedia.
La serpiente que ciñe el mar y es el mar,
el repetido remo de Jasón, la joven espada de Sigurd.
Sólo perduran en el tiempo las cosas
que no fueron del tiempo.
Los sueños que he soñado. El pozo y el péndulo.
El hombre de las multitudes. Ligeia…
Pero también este otro.
En la pública luz de las batallas
otros dan su vida a la patria
y los recuerda el mármol.
Yo he errado oscuro por ciudades que odio.
Le di otras cosas.
Abjuré de mi honor,
traicioné a quienes me creyeron su amigo,
compré conciencias,
abominé del nombre de la patria,
me resigné a la infamia.

I like likes:

Curious LIKE the first glance of a newborn baby
Happy LIKE the Awakened Gautama Siddhartha
Free LIKE flying fish over the ocean
Infinite LIKE the first light ray at the Big Bang
Silent LIKE a gas chamber after a shower
Always on time LIKE death

I like likes but
Do they like me?

These are antinatalist poems and translations by Michael R. Burch.  The antinatalist translations include poems and prose by Al-Ma'arri, Aristotle, Buddha, Homer, Omar Khayyam, Sappho, Seneca, the bible's King Solomon, and Sophocles.

Antinatalism is the belief that human beings should not procreate. Do we have the "right" to bring other human beings into a world that was always "red in tooth and claw" and is now increasingly deadly due to global warming, nuclear weapons, drone warfare and maniacal leaders like ******, Mussolini, Stalin, Putin, Jong-un, Netanyahu and Trump?

There were antinatalist notes in Homer, around 3,000 years ago ...

HOMER

For the gods have decreed that unfortunate mortals must suffer, while they remain sorrowless. — Homer (circa 800 BC), Iliad 24.525-526, translation by Michael R. Burch

It is best not to be born or, having been born, to pass on as swiftly as possible.—attributed to Homer, translation by Michael R. Burch

One of the first great voices to directly question whether human being should give birth was that of Sophocles, around 2,500 years ago ...

SOPHOCLES, PART I

Oblivion: What a boon, to lie unbound by pain!—Sophocles, translation by Michael R. Burch

Not to have been born is best,
and blessed
beyond the ability of words to express.
—Sophocles (circa 497-406 BC), translation by Michael R. Burch

It’s a hundred times better not be born;
but if we cannot avoid the light,
the path of least harm is swiftly to return
to death’s eternal night.
—Sophocles, Oedipus at Colonus, translation by Michael R. Burch

There are more Sophocles quotes later on this page. According to Aristotle, it had become so common in ancient Greece to say "It is best not to be born" that it was considered a cliché!

ARISTOTLE

"You ... may well consider those blessed and happiest who have departed this life before you ... This thought is indeed so old that the one who first uttered it is no longer known; it has been passed down to us from eternity, and hence doubtless it is true. Moreover, you know what is so often said and [now] passes for a trite expression ... It is best not to be born at all; and next to that, it is better to die than to live; and this is confirmed even by divine testimony [i.e, the wisdom of Silenus]: ... The best for them [humans] is not to be born at all, not to partake of nature's excellence; not to be is best, for both sexes. This should be our choice, if choice we have; and the next to this is, when we are born, to die as soon as we can." — Aristotle, Eudemus (354 BCE), surviving fragment quoted in Plutarch, Consolatio ad Apollonium, sec. xxvii

KING SOLOMON THE WISE

The Bible's wisest man, King Solomon, agreed with the ancient Greeks that it was best not to be born:

"So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead which are already dead more than the living which are yet alive. Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun." — King James Bible, Ecclesiastes 4:1-3, attributed to King Solomon

OMAR KHAYYAM

Happy the soul who speeds back to the Source,
but crowned with peace is the one who never came.
—a Sophoclean antinatalist passage from the Rubaiyat of Omar Khayyam, translation by Michael R. Burch

AL-MA'ARRI

Another strong, relentlessly questioning voice was that of a blind Arabic seer, the great Arab classical poet Abu 'L' Ala Ahmad ibn 'Abdallah al-Ma'arri, commonly referred to as al Ma'arri...

Bittersight
by Michael R. Burch

for Abu al-Ala Al-Ma'arri

To be plagued with sight
in the Land of the Blind,
—to know birth is death
and that Death is kind—
is to be flogged like Eve
(stripped, sentenced and fined)
because evil is “good”
in some backwards mind.

Antinatalist Shyari Couplets by Abul Ala Al-Ma'arri (973-1057), translation by Michael R. Burch:

Lighten your tread:
The ground beneath your feet is composed of the dead.

Walk slowly here and always take great pains
Not to trample some departed saint's remains.

And happiest here is the hermit with no hand
In making sons, who dies a childless man.

SENECA

Two thousand years ago, the Roman philosopher and statesman Seneca spoke of his right to euthanasia, but also about the bliss of not being born in the first place ...

Just as I select a ship when it's time to travel, or a house when it's time to change residences, even so I will choose when it's time to depart from life.―Seneca (4 BC-65 AD), translation by Michael R. Burch

There is nothing so pointless, so perfidious as human life! ... The ultimate bliss is not to be born; otherwise we should speedily slip back into the original Nothingness. Seneca, On Consolation to Marcia, translation by Michael R. Burch

Religion is regarded by fools as true, by the wise as false, and by rulers as useful. — Seneca, translation by Michael R. Burch

SOPHOCLES, PART II

Antinatalist quotes by Sophocles (circa 497-406 BC):

Never to be born may be the biggest boon of all.—Sophocles, translation by Michael R. Burch

Oblivion: What a boon, to lie unbound by pain!—Sophocles, translation by Michael R. Burch

The happiest life is one empty of thought.—Sophocles, translation by Michael R. Burch

Consider no man happy till he lies dead, free of pain at last.—Sophocles, translation by Michael R. Burch

What is worse than death? When death is desired but denied.—Sophocles, translation by Michael R. Burch

Children anchor their mothers to life.—Sophocles, translation by Michael R. Burch

When a man endures nothing but endless miseries, what is the use of hanging on day after day, always edging closer and closer toward death? Anyone who warms his heart with the false glow of flickering hope is a wretch! The noble man should live with honor and die with honor. That's all that can be said.—Sophocles, translation by Michael R. Burch

ANCIENT GREEK EPITAPHS AND OTHER EPIGRAMS

Pity this boy who was beautiful, but died.
Pity his monument, overlooking this hillside.
Pity the world that bore him, then foolishly survived.
—Michael R. Burch, after an unknown Greek poet

Little I knew—a child of five—
of what it means to be alive
and all life’s little thrills;
but little also—(I was glad not to know)—
of life’s great ills.
—Michael R. Burch, after Lucian

Death is evil; the Gods all agree.
For, had death been good,
the Gods would
be mortal, like me.
—Sappho, translation by Michael R. Burch

Gold does not rust,
yet my son becomes dust?
—Sappho, translation by Michael R. Burch

Here he lies in state tonight: Great is his Monument!
Yet Ares cares not, neither does War relent.
—Michael R. Burch, after Anacreon

Everywhere the sea is the sea, the dead are the dead.
What difference to me—where I rest my head?
The sea knows I’m buried.
—Michael R. Burch, after Antipater of Sidon

Blame not the gale, nor the inhospitable sea-gulf, nor friends’ tardiness,
Mariner! Just man’s foolhardiness.
—Michael R. Burch, after Leonidas of Tarentum

Mariner, do not ask whose tomb this may be,
but go with good fortune: I wish you a kinder sea.
—Michael R. Burch, after Plato

MORE ANTINATALIST QUOTES

Everybody stop breeding, or by method of birth-control stop birth.—Jack Kerouac

Original Sin is the crime of existence itself.—Arthur Schopenhauer

Nanda, I do not praise the creation of a new existence: not even a molecule, not even for a moment.—Gautama Buddha, translation by Michael R. Burch

Since time dawned
only the dead have experienced peace;
life is snow burning in the sun.
—Nandai, translation by Michael R. Burch

Did I request thee, Maker, from my clay
To mould me man? Did I solicit thee
From darkness to promote me?
—John Milton, Paradise Lost

This dream of nothingness we so fear
is salvation clear.
—Michael R. Burch

MODERN ANTINATALIST POEMS

"Dover Beach" by Matthew Arnold
"Infant Sorrow" by William Blake
"Hurt Hawks" by Robinson Jeffers
"This Be The Verse" by Philip Larkin
"Prayer Before Birth" by Louis MacNeice
A large number of poems by Tom Merrill

MY ANTINATALIST POEMS

The first Catholic Pope, according to the Popes themselves, was Saint Peter, whose original name was Simon according to the gospels. So I have written a poem for the first Simple Simon and his simpleton heirs. If there is an "eternal hell" and most human beings are bound there, from day one the Popes should have been warning human beings NOT to procreate, duh!

Multiplication, Tabled
or Procreation Inflation
by Michael R. Burch

for the Religious Right

“Be fruitful and multiply”—
great advice, for a fruitfly!
But for women and men,
simple Simons, say, “WHEN!”



Paradoxical Ode to Antinatalism
by Michael R. Burch

“God is Love.”

A stay on love
would end death’s hateful sway,
someday.

A stay on love
would thus be love,
I say.

Be true to love
and thus end death’s
fell sway!



Habeas Corpus
by Michael R. Burch

from “Songs of the Antinatalist”

I have the results of your DNA analysis.
If you want to have children, this may induce paralysis.
I wish I had good news, but how can I lie?
Any offspring you have are guaranteed to die.
It wouldn’t be fair—I’m sure you’ll agree—
to sentence kids to death, so I’ll waive my fee.



veni, vidi, etc.
by Michael R. Burch

the last will and testament of a preemie

i came, i saw, i figured
it was better to be transfigured,
so rather than cross my Rubicon
i fled to the Great Beyond.
i bequeath my remains, so small,
to Brutus, et al.



***** Nilly
by Michael R. Burch

for the Demiurge, aka Yahweh/Jehovah

Isn’t it silly, ***** Nilly?
You made the stallion,
you made the filly,
and now they sleep
in the dark earth, stilly.
Isn’t it silly, ***** Nilly?

Isn’t it silly, ***** Nilly?
You forced them to run
all their days uphilly.
They ran till they dropped—
life’s a pickle, dilly.
Isn’t it silly, ***** Nilly?

Isn’t it silly, ***** Nilly?
They say I should worship you!
Oh, really!
They say I should pray
so you’ll not act illy.
Isn’t it silly, ***** Nilly?



Epitaph for a Palestinian Child
by Michael R. Burch

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.



Antinatalist Haiku for the Children of Gaza
by Michael R. Burch

You astound me,
your name
unpronounceable on my lips ...

Born into the delicate autumn,
too late to mature,
pale petals ...

Soft as daffodils fall
all the lamentations
of life’s smallest victims,
unheard ...



Styx
by Michael R. Burch

Black waters,
deep and dark and still . . .
all men have passed this way,
or will.



Dust (II)
by Michael R. Burch

We are dust
and to dust we must
return ...
but why, then,
life’s pointless sojourn?



Long Division
by Michael R. Burch

All things become one
Through death’s long division
And perfect precision.



evol-u-shun
by Michael R. Burch

does GOD adore the Tyger
while it’s ripping ur lamb apart?

does GOD applaud the Plague
while it’s eating u à la carte?

does GOD admire ur intelligence
while u pray that IT has a heart?

does GOD endorse the Bible
you blue-lighted at k-mart?



thanksgiving prayer of the parasites
by Michael R. Burch

GODD is great;
GODD is good;
let us thank HIM
for our food.

by HIS hand
we all are fed;
give us now
our daily dead:

ah-men!

(p.s.,
most gracious
& salacious
HEAVENLY LORD,
we thank YOU in advance for
meals galore
of loverly gore:
of precious
delicious
sumptuous
scrumptious
human flesh!)



****** Most Fowl!
by Michael R. Burch

“****** most foul!”
cried the mouse to the owl.

“Friend, I’m no sinner;
you’re merely my dinner;

as you fall upon my sword,
take it up with the LORD.”

the wise owl replied
as the tasty snack died.



faith(less)
by Michael R. Burch

Those who believed
and Those who misled
lie together at last
in the same narrow bed

and if god loved Them more
for Their strange lack of doubt,
he kept it well hidden
till he snuffed Them out.



Enough!
by Michael R. Burch

It’s not that I don’t want to die;
I shall be glad to go.
Enough of diabetes pie,
and eating sickly crow!
Enough of win and place and show.
Enough of endless woe!

Enough of suffering and vice!
I’ve said it once;
I’ll say it twice:
I shall be glad to go.

But why the hell should I be nice
when no one asked for my advice?
So grumpily I’ll go ...
although
(most probably) below.



brrExit
by Michael R. Burch

what would u give
to simply not exist—
for a painless exit?
he asked himself, uncertain.

then from behind
the hospital room curtain
a patient screamed—
"my life!"



The Shrinking Season
by Michael R. Burch

With every wearying year
the weight of the winter grows
and while the schoolgirl outgrows
her clothes,
the widow disappears
in hers.



Defenses
by Michael R. Burch

Beyond the silhouettes of trees
stark, naked and defenseless
there stand long rows of sentinels:
these pert white picket fences.

Now whom they guard and how they guard,
the good Lord only knows;
but savages would have to laugh
observing the tidy rows.



Time Out!
by Michael R. Burch

Time is at war with my body!
am i Time’s most diligent hobby?
there’s never Time out
from my low-t and gout
and my once-brilliant mind has grown stodgy!



Waiting Game
by Michael R. Burch

Nothing much to live for,
yet no good reason to die:
life became
a waiting game...
Rain from a clear blue sky.



Scratch-n-Sniff
by Michael R. Burch

The world’s first antinatalist limerick?

Life comes with a terrible catch:
It’s like starting a fire with a match.
Though the flames may delight
In the dark of the night,
In the end what remains from the scratch?



While not antinatalist poems, per se, these poems question the dubious claims of Bible and the religions it spawned. I wrote the first poem, "Bible Libel," after reading the Bible from cover to cover at age eleven.



Bible Libel
by Michael R. Burch

If God
is good,
half the Bible
is libel.



fog
by Michael R. Burch

ur just a bit of fluff
drifting out over the ocean,
unleashing an atom of rain,
causing a minor commotion,
for which u expect awesome GODS
to pay u SUPREME DEVOTION!
... but ur just a smidgen of mist
unlikely to be missed ...
where did u get the notion?



What Would Santa Claus Say
by Michael R. Burch

What would Santa Claus say,
I wonder,
about Jesus returning
to **** and Plunder?

For he’ll likely return
on Christmas Day
to blow the bad
little boys away!

When He flashes like lightning
across the skies
and many a homosexual
dies,

when the harlots and heretics
are ripped asunder,
what will the Easter Bunny think,
I wonder?



A Child’s Christmas Prayer of Despair for a Hindu Saint
by Michael R. Burch

Santa Claus,
for Christmas, please,
don’t bring me toys, or games, or candy . . .
just . . . Santa, please . . .
I’m on my knees! . . .
please don’t let Jesus torture Gandhi!



gimME that ol’ time religion!
by michael r. burch

fiddle-dee-dum, fiddle-dee-dee,
jesus loves and understands ME!
safe in his grace, I’LL **** them to hell—
the strumpet, the harlot, the wild jezebel,
the alky, the druggie, all queers short and tall!
let them drink ashes and wormwood and gall,
’cause fiddle-dee-DUMB, fiddle-dee-WEEEEEEEEEEEEEEEEee . . .
jesus loves and understands
ME!



Saving Graces
for the Religious Right
by Michael R. Burch

Life’s saving graces are love, pleasure, laughter
(wisdom, it seems, is for the Hereafter).



pretty pickle
by Michael R. Burch

u’d blaspheme if u could
because ur God’s no good,
but of course u cant:
ur a lowly ant
(or so u were told by a Hierophant).



u-turn: another way to look at religion
by Michael R. Burch

... u were born(e) orphaned from Ecstasy
into this lower realm: just one of the inching worms
dreaming of Beatification;
u'd love to make a u-turn back to Divinity, but
having misplaced ur chrysalis,
can only chant magical phrases,
like Circe luring ulysses back into the pigsty ...



In His Kingdom of Corpses
by Michael R. Burch

In His kingdom of corpses,
God has been heard to speak
in many enraged discourses,
high, high from some mountain peak
where He’s lectured man on compassion
while the sparrows around Him fell,
and babes, for His meager ration
of rain, died and went to hell,
unbaptized, for that’s His fashion.

In His kingdom of corpses,
God has been heard to vent
in many obscure discourses
on the need for man to repent,
to admit that he’s a sinner;
give up ***, and riches, and fame;
be disciplined at his dinner
though always he dies the same,
whether fatter or thinner.

In his kingdom of corpses,
God has been heard to speak
in many absurd discourses
of man’s Ego, precipitous Peak!,
while demanding praise and worship,
and the bending of every knee.
And though He sounds like the Devil,
all religious men now agree
He loves them indubitably.



Ars Brevis
by Michael R. Burch

Better not to live, than live too long:
this is my theme, my purpose and desire.
The world prefers a brief three-minute song.

My will to live was never all that strong.
Eternal life? Find some poor fool to hire!
Better not to live, than live too long.

Granny ******* or a flosslike thong?
The latter rock, the former feed the fire.
The world prefers a brief three-minute song.

Let briefs be brief: the short can do no wrong,
since David slew Goliath, who stood higher.
Better not to live, than live too long.

A long recital gets a sudden gong.
Quick death’s preferred to drowning in the mire.
The world prefers a brief three-minute song.

A wee bikini or a long sarong?
French Riviera or some dull old Shire?
Better not to live, than live too long:
The world prefers a brief three-minute song.



no foothold
by Michael R. Burch

there is no hope;
therefore i became invulnerable to love.
now even god cannot move me:
nothing to push or shove,
no foothold.

so let me live out my remaining days in clarity,
mine being the only nativity,
my death the final crucifixion
and apocalypse,

as far as the i can see ...



Practice Makes Perfect
by Michael R. Burch

I have a talent for sleep;
it’s one of my favorite things.
Thus when I sleep, I sleep deep ...
at least till the stupid clock rings.

I frown as I squelch its **** beep,
then fling it aside to resume
my practice for when I’ll sleep deep
in a silent and undisturbed tomb.

Originally published by Light Quarterly



Redefinitions

Faith: falling into the same old claptrap.—Michael R. Burch
Religion: the ties that blind.—Michael R. Burch



Listen
by Michael R. Burch

Listen to me now and heed my voice;
I am a madman, alone, screaming in the wilderness,
but listen now.

Listen to me now, and if I say
that black is black, and white is white, and in between lies gray,
I have no choice.

Does a madman choose his words? They come to him,
the moon’s illuminations, intimations of the wind,
and he must speak.

But listen to me now, and if you hear
the tolling of the judgment bell, and if its tone is clear,
then do not tarry,

but listen, or cut off your ears, for I Am weary.

I believe I wrote the first version of this poem around age 17 or 18.



Less Heroic Couplets: Funding Fundamentals
by Michael R. Burch

"I found out that I was a Christian for revenue only and I could not bear the thought of that, it was so ignoble." — Mark Twain

Making sense from nonsense is quite sensible! Suppose
you’re running low on moolah, need some cash to paint your toes ...
Just invent a new religion; claim it saves lost souls from hell;
have the converts write you checks; take major debit cards as well;
take MasterCard and Visa and good-as-gold Amex;
hell, lend and charge them interest, whether payday loan or flex.
Thus out of perfect nonsense, glittery ores of this great mine,
you’ll earn an easy living and your toes will truly shine!

Originally published by Lighten Up Online



Less Heroic Couplets: Attention Span Gap
by Michael R. Burch

Better not to live, than live too long:
The world prefers a brief poem, a short song.



Less Heroic Couplets: Crop Duster
by Michael R. Burch

We are dust and to dust we must return ...
but why, then, life’s pointless sojourn?



Less Heroic Couplets: Clover
by Michael R. Burch

It’ll soon be over
(clover?)



Less Heroic Couplets: Weird Beard
by Michael R. Burch

for and after Richard Thomas Moore

C’mon, admit — love’s truly weird:
why does a ****** need a beard?

Should making love produce foul poxes?
What can we make of such paradoxes?

And having made love, what the hell’s the point
of ending up with a sore, limp joint?

And who invented love, which we all pursue
like rats in a maze after sniffing glue?



Pagans Protest the Intolerance of Christianity
by Michael R. Burch

“We have a common sky.” — Quintus Aurelius Symmachus (c. 345-402)

We had a common sky
before the Christians came.

We thought there might be gods
but did not know their names.

The common stars above us?
They winked, and would not tell.

Yet now our fellow mortals claim
our questions merit hell!

The cause of our damnation?
They claim they’ve seen the LIGHT ...

but still the stars wink down at us,
as wiser beings might.



ur-gent
by Michael R. Burch

if u would be a good father to us all,
revoke the Curse,
extract the Gall;

but if the abuse continues,
look within
into ur Mindless Soulless Emptiness Grim,

& admit ur sin,
heartless jehovah,
slayer of widows and orphans ...

quick, begin!



bible libel (ii)
by Michael R. Burch

ur savior’s a cad
—he’s as bad as his dad—
i note per ur horrible Bible.

demanding belief
or he’ll bring u to grief?
he’s worse than his horn-sprouting rival!

was this man ever good
before being made “god”?
if so, half ur Bible is libel!



un-i-verse-all love
by Michael R. Burch

there is a Gaud, it’s true!
and furthermore, tHeSh(e)It loves u!
unfortunately
the
He
Sh(e)
It
,even more adorably,
loves cancer, aids and leprosy.



Notes toward an Icarian philosophy of life ...
by Michael R. Burch

If the mind’s and the heart’s quests were ever satisfied,
what would remain, as the goals of life?

If there was only light, with no occluding matter,
if there were only sunny mid-afternoons but no mysterious midnights,
what would become of the dreams of men?

What becomes of man’s vision, apart from terrestrial shadows?

And what of man’s character, formed
in the seething crucible of life and death,
hammered out on the anvil of Fate, by Will?

What becomes of man’s aims in the end,
when the hammer’s anthems at last are stilled?

If man should confront his terrible Creator,
capture him, hogtie him, hold his ***** feet to the fire,
roast him on the spit as yet another blasphemous heretic
whose faith is suspect, derelict ...
torture a confession from him,
get him to admit, “I did it! ...

what then?

Once man has taken revenge
on the Frankenstein who created him
and has justly crucified the One True Monster, the Creator ...

what then?

Or, if revenge is not possible,
if the appearance of matter was merely a random accident,
or a group illusion (and thus a conspiracy, perhaps of dunces, us among them),
or if the Creator lies eternally beyond the reach of justice ...

what then?

Perhaps there’s nothing left but for man to perfect his character,
to fly as high as his wings will take him toward unreachable suns,
to gamble everything on some unfathomable dream, like Icarus,
then fall to earth, to perish, undone ...

or perhaps not, if the mystics are right
about the true nature of darkness and light.

Is there a source of knowledge beyond faith,
a revelation of heaven, of the Triumph of Love?

The Hebrew prophets seemed to think so,
and Paul, although he saw through a glass darkly,
and Julian of Norwich, who heard the voice of God say,
“All shall be well,
and all manner of things shall be well ...”

Does hope spring eternal in the human breast,
or does it just blindly *****?



Icarus Bickerous
by Michael R. Burch

for the Religious Right

Like Icarus, waxen wings melting,
white tail-feathers fall, bystanders pelting.

They look up amazed
and seem rather dazed—

was it heaven’s or hell’s furious smelting

that fashioned such vulturish wings?
And why are they singed?—

the higher you “rise,” the more halting?



Crescendo Against Heaven
by Michael R. Burch

As curiously formal as the rose,
the imperious Word grows
until it sheds red-gilded leaves:
then heaven grieves
love’s tiny pool of crimson recrimination
against God, its contention
of the price of salvation.

These industrious trees,
endlessly losing and re-losing their leaves,
finally unleashing themselves from earth, lashing
themselves to bits, washing
themselves free
of all but the final ignominy
of death, become
at last: fast planks of our coffins, dumb.

Together now, rude coffins, crosses,
death-cursed but bright vermilion roses,
bodies, stumps, tears, words: conspire
together with a nearby spire
to raise their Accusation Dire ...
to scream, complain, to point out these
and other Dark Anomalies.

God always silent, ever afar,
distant as Bethlehem’s retrograde star,
we point out now, in resignation:
You asked too much of man’s beleaguered nation,
gave too much strength to his Enemy,
as though to prove Your Self greater than He,
at our expense, and so men die
(whose accusations vex the sky)
yet hope, somehow, that You are good ...
just, O greatest of Poets!, misunderstood.



Heaven Bent
by Michael R. Burch

This life is hell; it can get no worse.
Summon the coroner, the casket, the hearse!
But I’m upwardly mobile. How the hell can I know?
I can only go up; I’m already below!



Beast 666
by Michael R. Burch

“... what rough beast ... slouches toward Bethlehem to be born?”—W. B. Yeats

Brutality is a cross
wooden, blood-stained,
gas hissing, sibilant,
lungs gilled, deveined,
red flecks on a streaked glass pane,
jeers jubilant,
mocking.

Brutality is shocking—
tiny orifices torn
by cruel adult lust,
the fetus unborn
tossed in a dust-
bin. The scarred skull shorn,
nails bloodied, tortured,
an old wound sutured
over, never healed.

Brutality, all its faces revealed,
is legion:
Death March, Trail of Tears, Inquisition . . .
always the same.
The Beast of the godless and of man’s “religion”
slouching toward Jerusalem:
horned, crowned, gibbering, drooling, insane.



Shock and Awe
by Michael R. Burch

With megatons of “wonder,”
we make our godhead clear:
Death. Destruction. Fear.

The world’s heart ripped asunder,
its dying pulse we hear:
Death. Destruction. Fear.

Strange Trinity! We ponder
this God we hold so dear:
Death. Destruction. Fear.

The vulture and the condor
proclaim: The feast is near!—
Death. Destruction. Fear.

Soon He will plow us under;
the Anti-Christ is here:
Death. Destruction. Fear.

We love to hear Him thunder!
With Shock and Awe, appear!—
Death. Destruction. Fear.

For God can never blunder;
we know He holds US dear:
Death. Destruction. Fear.



Lay Down Your Arms
by Michael R. Burch

Lay down your arms; come, sleep in the sand.
The battle is over and night is at hand.
Our voyage has ended; there's nowhere to go . . .
the earth is a cinder still faintly aglow.

Lay down your pamphlets; let's bicker no more.
Instead, let us sleep here on this ravaged shore.
The sea is still boiling; the air is wan, thin . . .
lay down your pamphlets; now no one will “win.”

Lay down your hymnals; abandon all song.
If God was to save us, He waited too long.
A new world emerges, but this world is through . . .
so lay down your hymnals, or write something new.



What Immense Silence
by Michael R. Burch

What immense silence
comforts those who kneel here
beneath these vaulted ceilings
cavernous and vast?

What luminescence stained
by patchwork panels of bright glass
illuminates drained faces
as the crouching gargoyles leer?

What brings them here—
pale, tearful congregations,
knowing all Hope is past,
faithfully, year upon year?

Or could they be right? Perhaps
Love is, implausibly, near
and I alone have not seen It . . .
But, if so, still, I must ask:

why is it God that they fear?

Published in The Bible of Hell



Where We Dwell
by Michael R. Burch

Night within me.
   Never morning.
     Stars uncounted.
       Shadows forming.
       Wind arising
     where we dwell
   reaches Heaven,
reeks of Hell.

Published in The Bible of Hell



Intimations
by Michael R. Burch

Let mercy surround us
with a sweet persistence.

Let love propound to us
that life is infinitely more than existence.

Published by Katrina Anthology



Altared Spots

The mother leopard buries her cub,
then cries three nights for his bones to rise
clad in new flesh, to celebrate the sunrise.

Good mother leopard, pensive thought
and fiercest love’s wild insurrection
yield no certainty of a resurrection.

Man’s tried them both, has added tears,
chants, dances, drugs, séances, tombs’
white alabaster prayer-rooms, wombs

where dead men’s frozen genes convene ...
there is no answer—death is death.
So bury your son, and save your breath.

Or emulate earth’s “highest species”—
write a few strange poems and odd treatises.



Peers
by Michael R. Burch

These thoughts are alien, as through green slime
smeared on some lab tech’s brilliant slide, I *****,
positioning my bright oscilloscope
for better vantage, though I cannot see,
but only peer, as small things disappear—
these quanta strange as men, as passing queer.

And you, Great Scientist, are you the One,
or just an intern, necktie half undone,
white sleeves rolled up, thick documents in hand
(dense manuals you don’t quite understand),
exposing me, perhaps, to too much Light?
Or do I escape your notice, quick and bright?

Perhaps we wield the same dull Instrument
(and yet the Thesis will be Eloquent!).

Published by The Neovictorian/Cochlea



dark matter(s)
by Michael R. Burch

for and after William Blake

the matter is dark, despairful, alarming:
ur Creator is hardly prince charming!

yes, ur “Great I Am”
created blake’s lamb

but He also created the tyger ...
and what about trump and rod steiger?

NOTE: Rod Steiger is best known for his portrayals of weirdos, oddballs, mobsters, bandits, serial killers, and fascists like Mussolini and Napoleon.



Is there any Light left?
by Michael R. Burch

Is there any light left?
Must we die bereft
of love and a reason for being?
Blind and unseeing,
rejecting and fleeing
our humanity, goat-hooved and cleft?

Is there any light left?
Must we die bereft
of love and a reason for living?
Blind, unforgiving,
unworthy of heaven
or this planet red, reeking and reft?

NOTE: While “hoofed” is the more common spelling, I preferred “hooved” for this poem. Perhaps because of the contrast created by “love” and “hooved.”



Modern Dreams
by Michael R. Burch

after David B. Gosselin

I dreamed that God was good, but then I woke
and all his goodness vanished—****!—
like smoke.

I dreamed his Word was good, but then I heard
commandments evil, awful, weird,
absurd.

I dreamed of Heaven where cruel Angels flew
above my head and screamed, the Chosen Few,
“We’re not like you!”

I dreamed of Hell below, where prostitutes
adored by Jesus played on lovely lutes
“True Love Commutes.”

I dreamed of Earth then woke to hear a Gong’s
repellent echoes in Religion’s song
of right gone wrong.



Prayer for a Merciful, Compassionate, etc., God to ****** His Creations Quickly & Painlessly, Rather than Slowly & Painfully
by Michael R. Burch

Lord, **** me fast and please do it quickly!
Please don’t leave me gassed, archaic and sickly!
Why render me mean, rude, wrinkly and prickly?
Lord, why procrastinate?

Lord, we all know you’re an expert killer!
Please, don’t leave me aging like Phyllis Diller!
Why torture me like some poor sap in a thriller?
God, grant me a gentler fate!

Lord, we all know you’re an expert at ******
like Abram—the wild-eyed demonic goat-herder
who’d slit his son’s throat without thought at your order.
Lord, why procrastinate?

Lord, we all know you’re a terrible sinner!
What did dull Japheth eat for his 300th dinner
after a year on the ark, growing thinner and thinner?
God, grant me a gentler fate!

Dear Lord, did the lion and tiger compete
for the last of the lambkin’s sweet, tender meat?
How did Noah preserve his fast-rotting wheat?
God, grant me a gentler fate!

Lord, why not be a merciful Prelate?
Do you really want me to detest, loathe and hate
the Father, the Son and their Ghostly Mate?
Lord, why procrastinate?



Alien
by Michael R. Burch

for J. S. S., a "Christian" poet

On a lonely outpost on Mars
the astronaut practices “speech”
as alien to primates below
as mute stars winking high, out of reach.

And his words fall as bright and as chill
as ice crystals on Kilimanjaro —
far colder than Jesus’s words
over the “fortunate” sparrow.

And I understand how gentle Emily
felt, when all comfort had flown,
gazing into those inhuman eyes,
feeling zero at the bone.

Oh, how can I grok his arctic thought?
For if he is human, I am not.



Autumn Conundrum
by Michael R. Burch

It’s not that every leaf must finally fall,
it’s just that we can never catch them all.



Piercing the Shell
by Michael R. Burch

If we strip away all the accouterments of war,
perhaps we’ll discover what the heart is for.



Belated Canonization
by Michael R. Burch

I loved you for the best.
I loved you through the worst.
I loved you fully dressed,
even when the water pipes burst.
But the gods were not impressed
and so they took you first.

I loved you nonetheless,
even when the earth seemed cursed.
I loved you at the prom.
I loved you in the hearse.
I still think of you as blessed.
Please excuse this morbid verse.



Only Flesh
by Michael R. Burch

Moonlight in a pale silver rain caresses her cheek
but what she feels is an emptiness more chilling than fear ...

Nothing is questioned, yet the answer seems clear:
Night, inevitably, only seems to end ...
Flesh is the stuff that does not endure.

The sand slips sinuously through narrowing glass
as Time sums all things past, and to come.
Only flesh does not last.

Eternally, Night pirouettes with the Sun;
each bright grain, slipping past, will return.
Only flesh fades to ash though unable to burn.
Only flesh does not last.

Only flesh, in the end, makes its bed in brown grass.
Only flesh shivers, frailer than the pale wintry light.
Only flesh seeps in oils that will not ignite.
Only flesh rues its past.
Only flesh.



Parting is such sweet sorrow
by Michael R. Burch

The cosmos is flying apart.
Hush, Neil deGrasse Tyson’s irked heart!
Repeat, repeat.
Don’t skip a beat.
Perhaps some new Big Bang will spark?

Neil deGrasse Tyson told Stephen Colbert that what keeps him awake at night is the fear that expansion will cause most of the universe to become invisible to us.



Menu Venue
by Michael R. Burch

At the passing of the shark
the dolphins cried Hark!;

cute cuttlefish sighed Gee
there will be a serener sea
to its utmost periphery!;

the dogfish barked,
so joyously!;

pink porpoises piped Whee!
excitedly,
delightedly.

But ...

Will there be as much glee
when there’s no you and me?



How It Goes, Or Doesn’t
by Michael R. Burch

My face is getting craggier.
My pants are getting saggier.
My ear-hair’s getting shaggier.
My wife is getting naggier.
I’m getting old!

My memory’s plumb awful.
My eyesight is unlawful.
I eschew a tofu waffle.
My wife’s an Eiffel eyeful.
I’m getting old!

My temperature is colder.
My molars need more solder.
Soon I’ll need a boulder-holder.
My wife seized up. Unfold her!
I’m getting old!



Sinking
by Michael R. Burch

for Virginia Woolf

Weigh me down with stones ...
   fill all the pockets of my gown ...
      I’m going down,
         mad as the world
            that can’t recover,
to where even mermaids drown.



The Drawer of Mermaids
by Michael R. Burch

This poem is dedicated to Alina Karimova, who was born with severely deformed legs and five fingers missing. Alina loves to draw mermaids and believes her fingers will eventually grow out.

Although I am only four years old,
they say that I have an old soul.
I must have been born long, long ago,
here, where the eerie mountains glow
at night, in the Urals.

A madman named Geiger has cursed these slopes;
now, shut in at night, the emphatic ticking
fills us with dread.
(Still, my momma hopes
that I will soon walk with my new legs.)

It’s not so much legs as the fingers I miss,
drawing the mermaids under the ledges.
(Observing, Papa will kiss me
in all his distracted joy;
but why does he cry?)

And there is a boy
who whispers my name.
Then I am not lame;
for I leap, and I follow.
(G’amma brings a wiseman who says

our infirmities are ours, not God’s,
that someday a beautiful Child
will return from the stars,
and then my new fingers will grow
if only I trust Him; and so

I am preparing to meet Him, to go,
should He care to receive me.)



The Abyss
by Michael R. Burch

Love, the abyss
where pale Lorelei dwell,
swells with bright music —
the music of hell.

For the sirens there lure
countless men to their doom,
crying, “Give us a child!”
in the luminous gloom.

And who can resist
their cries — wild & untamed —
or the flash of a breast,
its pink ****** inflamed?

So the young men all leap
in their lemming-like urge
to thresh their soft shells
where the dark waters surge.

Now many lie shattered
on the sharp, hidden rocks
where they succor the spawn
of some wily sea-fox.



Lures of the Lorelei
by Michael R. Burch

These are the rocks where the Lorelei combs
her wind-tangled hair as the dark water moans,
and her uncanny hymns echo softly between
worlds fashioned of stone and strange algaed dreams . . .

Here men hear her songs, as they always have done,
as they dream to be one with the pulse of the foam . . .
as they also now long for her sleek, slender arms—
sweet relief from their ships, mules, wives, shanties and farms!

But what does she offer them—is it love?
As she croons her desire, is she moray, minx, dove?
Or merely a mystery: an enigma, like death,
to men bent on drowning, unhappy with breath?



Strange Tides, Stranger Tidings
by Michael R. Burch

for Sharon Rose

She walked into the sea one night
to never be seen again;
the Maelstrom made her hair a fright
as she left the world of men.
Some say she thus gained second sight.
Beware strange tides! Amen.

The first year of her life was hard;
the second was harder still.
Like a cameo carved out of sard
she bent to God’s harsh will.
At last her doctors all agreed:
“Just give her some **** chill pill!”

The years flashed by; she did not age
so much as disappeared.
For who could see
                             human dignity
in a thing so small, wizened and weird?
At last she had no memory
save all she’d ever feared.

Then the sea called to her strangely,
as if the Voice of God:
“I repent, O, I repent
of my Anger and my Rod!
Now I only wish to hold you,
and have you Tulip-Cod!”

She thought her nickname sweet indeed;
she did not stop to think,
for who can doubt the Word of God?
She tottered to the brink
of Doom itself, an ancient crone
doomed like a stone: to sink.

She made a votive offering;
she cast a lonely spell
upon the sea, before she stepped
into the gates of Hell;
the Maelstrom took her greedily;
she bade the world, “Farewell!”

So what became of her, you ask?
I can’t pretend to say:
did Michael and the Devil
contend for her that day?
Did the Voice of God mislead her,
or the wind lead her astray?

But sometimes late at night
when the ocean’s dreary roar
abates somewhat, an eerie light
gleams on that rocky shore,
and a lovely Mermaid, tulip-white,
sings, tremulous and pure ...

sweet ancient songs of ancient wrongs
the “love” of God endures.
                                            Amen



I Panajia I gorgona (“The Mermaid Madonna”)
by Michael R. Burch

To touch—the trembling eagerness of fingers
that sightless, in blind darkness, knew to *****,
to seize the hand outstretched, and thus to hope ...
such was your touch, and softly, now, it lingers:

fond memory! I do not understand
this foreign hand that grasps mine now: crude claws’
rude pincers, which engage, but without cause
except to trap me in such enervate sands.

O softer than your mermaid’s swimming tresses:
your arcane touch, your almost human hand!
You held a shell shaped like an ampersand
close to my ear; the surging sea’s caresses

spoke to my heart ... until Gorgona neared
on crablike feet: repulsive, skittering, weird.



Abide
by Michael R. Burch

after Philip Larkin's "Aubade"

It is hard to understand or accept mortality—
such an alien concept: not to be.
Perhaps unsettling enough to spawn religion,
or to scare mutant fish out of a primordial sea

boiling like goopy green tea in a kettle.
Perhaps a man should exhibit more mettle
than to admit such fear, denying Nirvana exists
simply because we are stuck here in such a fine fettle.

And so we abide . . .
even in life, staring out across that dark brink.
And if the thought of death makes your questioning heart sink,
it is best not to drink
(or, drinking, certainly not to think).

#antinatalist #antinatalism #birth #born #procreation #procreate #life #death #Sophocles #Homer
antinatalist , antinatalism, birth, born, procreation, procreate, life, death, Sophocles, Homer

¡Oh, Siddharta Gautama!, tú tenías razón:
las angustias nos vienen del deseo; el edén
consiste en no anhelar, en la renunciación
completa, irrevocable, de toda posesión;
quien no desea nada, dondequiera está bien.

El deseo es un vaso de infinita amargura,
un pulpo de tentáculos insaciables, que al par
que se cortan, renacen para nuestra tortura.
El deseo es el padre del esplín, de la hartura,
¡y hay en él más perfidias que en las olas del mar!

Quien bebe como el Cínico el agua con la mano,
quien de volver la espalda al dinero es capaz,
quien ama sobre todas las cosas al Arcano,
¡ése es el victorioso, el fuerte, el soberano...
y no hay paz comparable con su perenne paz!

how serenely he sleeps
under the bodhi tree
the blessed Gautama

Like a Buddhist mantra,
  its chord transcends worry and strife

In the song of Gautama,
  souls flee the delusions of life

Its highest form, charming saints
  and sinners alike

Beyond distraction and pain,
—playing through both darkness and light

(Villanova Pennsylvania: October, 2016)