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Ken Pepiton Oct 2018
--- as a boy, I explored a hermit's lair
--- the hermit was not there, he'd left nothing but a tin box
--- of charcoal pills, a panacea for curiosity, I was told.

This old bearded fellow who lived at the foot o'thumb butte,
by the burro's water hole,
other side o'the hill from Doug McVicar's Jasper find

Tidal shorelines from my child hood
swirling through the softed rocks

Boulders on the bottom, roll on, crustal waves rise and fall

it all goes back to that 13,000 year mark
when Gobekli Tepi,
was in the building,
long long before
the Hopis were on the Pollen Way, leaving land marks on

Rocks risen above the desert floor

Some thing came from space, something very cold,
a snowball so big it tugged the ocean of magma
through the crust of the earth

nuclear glass, same time. nano diamonds

The younger dryas-

melt water pulse, fire from the sky, men could see that, with their own eyes.
and then they saw the clouds of witnesses

Rituals learned, the story heart seeps from mother to child,

at first touch some say.

Specialized touches were included in the 2.0s.
Holistic wuwu Randall Carlson laughs, why lie? Evidence, see.

What did you see when you passed through hell the first time?
Nothing, you kept your eyes shut.

Are you really
Experienced? That was the question. Ask the experts,
but some of them lie.
Never trust their clocks, that's wise. Time is too temporary to make
much difference
in the long run. Time, least of all powers in eternity. Chronos,
Chaos shattered him, and some story teller on a journey
saw the event
while his tongue was being tamed, a task no man can do.

Fire and Ice from heaven to earth,
whole peoples saw it,
with the eyes in their head

Hope is the key to the heart's lock on reality

The younger Dryad's oak burned,
Drought killed all the others, bugs killed the elms.

Ah spirit to spirit, compare. The heart of the world is weeping
for the ignorant eaters of poisoned poems and stagnant stories

speed kills when it comes to cosmic notes on rocks

patience, under stand the canopy of heaven can, filter
poison from those
stagnant stories's idle words, redemption draweth nigh,

count on it. Keep counting, patience finishes what she starts.

Sacred Geometry, scale invariance, I saw the Mississippi
Carve meandering ant canyons in the dirt
while watching the rain
Nothing's secret anymore, that's a reality that may be beyond

your thought. Textbook in stone. I know geometry Mr. P,

can I come in? She who builds, who destroys, who rebuilds, suggested
my bombs have a Nobel role,
in energizing

the ark
the earth is the ark, but you knew that already, right.

Acacia bush visions from a medium
of messaging the master builder,
who, you know, made this
happen, used to heal with ashes.

Healing war, study it no more, it is
possible man, alone, can imagine.

The Godhead? What's the big idea? You a heretic, Mr. P?

Come and see, leave the clock/phone.
---

This is big momma story, little clay doll with pointy feet
sticks in the dirt, stares at the fire,

the story mamma, shhh

Stands, and lifts her hands up high, pointing
all her fingers to the skies where ashes, glowing
rise,
like we can imagine the stars once scattered by God
and his sons's servants prepping

origins of human conflict taught
Tubalcain by fire light, while Jubal
Sang the very umph umph song from
Taj Mahal' 1970 with Jerry, Fillmore West,

A message to Garcia, from on high:
the imbecility of the average man—
the inability or unwillingness to concentrate on a thing and do it,
That, resist. It is evil.

Angels, imaginable, you know, mere messages, nothin more,

so great a cloud of witnesses
there was a times when  all
imaginations men were imagining heartily
were evil, altogether.

Enki left and went to the moon, or that's the story grandma's
sisters told me
when I was a little boy lost and found from time to time

The serpent on the staff, where's that story from?
Who says their mammy saw that happen.

Time, Hosts of Heaven, time is one of those.

Fan tasty taste, see, the truth is good.

Freedom, responsible freedom, take as granted,
intend good and go.
Seed of the Dream,
I planted that. It contained this fact,

we reap what we sow.

Ambi-Dios, ambit-ion with no hope for something just beyond
the best that I have ever done,
that'll make a child mean as hell, on the average,
according to the data Google smuggled into China
through those super phones,
unavailable in the USA, protected by the wielders
of destruction who eat the world up,
and drink its very blood.

the bread of shame, is fed to slaves to keep them in the queue,

BTW que-eee was the word I used for ****, when I was a child.
I took that word to school.
Nobody knew what it meant. I considered that cool
and kept my secret until just now.

I feel so free.

A builder sees a building and the builder in a single glance.
None may enter here lacking geometry, that's no secret now.
The cultivated Pythagorean mind, simple as pi.

'Cain't get to Romans eight, which is here, now, I think,
with out going beyond Hebrew six.

The measure of a man that is the angel. No comma,
just a jot, then this means that,
to the mind
listening for mystery in beauty found lying around.,
glistening in the sun.
The charcoal pills I found fifty three years ago, these wandering thoughts I found dancing the trail earlier this morning.
Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b
To see a world in a grain of sand
And a heaven in a wild flower,
Hold infinity in the palm of your hand
And eternity in an hour.
A robin redbreast in a cage
Puts all heaven in a rage.
A dove-house filled with doves and pigeons
Shudders hell through all its regions.
A dog starved at his master’s gate
Predicts the ruin of the state.
A horse misused upon the road
Calls to heaven for human blood.
Each outcry of the hunted hare
A fibre from the brain does tear.
A skylark wounded in the wing,
A cherubim does cease to sing.
The game-**** clipped and armed for fight
Does the rising sun affright.
Every wolf’s and lion’s howl
Raises from hell a human soul.
The wild deer wandering here and there
Keeps the human soul from care.
The lamb misused breeds public strife,
And yet forgives the butcher’s knife.
The bat that flits at close of eve
Has left the brain that won’t believe.
The owl that calls upon the night
Speaks the unbeliever’s fright.
He who shall hurt the little wren
Shall never be beloved by men.
He who the ox to wrath has moved
Shall never be by woman loved.
The wanton boy that kills the fly
Shall feel the spider’s enmity.
He who torments the chafer’s sprite
Weaves a bower in endless night.
The caterpillar on the leaf
Repeats to thee thy mother’s grief.
**** not the moth nor butterfly,
For the Last Judgment draweth nigh.
He who shall train the horse to war
Shall never pass the polar bar.
The beggar’s dog and widow’s cat,
Feed them, and thou wilt grow fat.
The gnat that sings his summer’s song
Poison gets from Slander’s tongue.
The poison of the snake and newt
Is the sweat of Envy’s foot.
The poison of the honey-bee
Is the artist’s jealousy.
The prince’s robes and beggar’s rags
Are toadstools on the miser’s bags.
A truth that’s told with bad intent
Beats all the lies you can invent.
It is right it should be so:
Man was made for joy and woe;
And when this we rightly know
Through the world we safely go.
Joy and woe are woven fine,
A clothing for the soul divine.
Under every grief and pine
Runs a joy with silken twine.
The babe is more than swaddling bands,
Throughout all these human lands;
Tools were made and born were hands,
Every farmer understands.
Every tear from every eye
Becomes a babe in eternity;
This is caught by females bright
And returned to its own delight.
The bleat, the bark, bellow, and roar
Are waves that beat on heaven’s shore.
The babe that weeps the rod beneath
Writes Revenge! in realms of death.
The beggar’s rags fluttering in air
Does to rags the heavens tear.
The soldier armed with sword and gun
Palsied strikes the summer’s sun.
The poor man’s farthing is worth more
Than all the gold on Afric’s shore.
One mite wrung from the labourer’s hands
Shall buy and sell the miser’s lands,
Or if protected from on high
Does that whole nation sell and buy.
He who mocks the infant’s faith
Shall be mocked in age and death.
He who shall teach the child to doubt
The rotting grave shall ne’er get out.
He who respects the infant’s faith
Triumphs over hell and death.
The child’s toys and the old man’s reasons
Are the fruits of the two seasons.
The questioner who sits so sly
Shall never know how to reply.
He who replies to words of doubt
Doth put the light of knowledge out.
The strongest poison ever known
Came from Caesar’s laurel crown.
Nought can deform the human race
Like to the armour’s iron brace.
When gold and gems adorn the plough
To peaceful arts shall Envy bow.
A riddle or the cricket’s cry
Is to doubt a fit reply.
The emmet’s inch and eagle’s mile
Make lame philosophy to smile.
He who doubts from what he sees
Will ne’er believe, do what you please.
If the sun and moon should doubt,
They’d immediately go out.
To be in a passion you good may do,
But no good if a passion is in you.
The ***** and gambler, by the state
Licensed, build that nation’s fate.
The harlot’s cry from street to street
Shall weave old England’s winding sheet.
The winner’s shout, the loser’s curse,
Dance before dead England’s hearse.
Every night and every morn
Some to misery are born.
Every morn and every night
Some are born to sweet delight.
Some are born to sweet delight,
Some are born to endless night.
We are led to believe a lie
When we see not through the eye
Which was born in a night to perish in a night,
When the soul slept in beams of light.
God appears, and God is light
To those poor souls who dwell in night,
But does a human form display
To those who dwell in realms of day.
May I for my own self song’s truth reckon,
Journey’s jargon, how I in harsh days
Hardship endured oft.
Bitter breast-cares have I abided,
Known on my keel many a care’s hold,
And dire sea-surge, and there I oft spent
Narrow nightwatch nigh the ship’s head
While she tossed close to cliffs. Coldly afflicted,
My feet were by frost benumbed.
Chill its chains are; chafing sighs
Hew my heart round and hunger begot
Mere-weary mood. Lest man know not
That he on dry land loveliest liveth,
List how I, care-wretched, on ice-cold sea,
Weathered the winter, wretched outcast
Deprived of my kinsmen;
Hung with hard ice-flakes, where hail-scur flew,
There I heard naught save the harsh sea
And ice-cold wave, at whiles the swan cries,
Did for my games the gannet’s clamour,
Sea-fowls, loudness was for me laughter,
The mews’ singing all my mead-drink.
Storms, on the stone-cliffs beaten, fell on the stern
In icy feathers; full oft the eagle screamed
With spray on his pinion.
    Not any protector
May make merry man faring needy.
This he little believes, who aye in winsome life
Abides ’mid burghers some heavy business,
Wealthy and wine-flushed, how I weary oft
Must bide above brine.
Neareth nightshade, snoweth from north,
Frost froze the land, hail fell on earth then
Corn of the coldest. Nathless there knocketh now
The heart’s thought that I on high streams
The salt-wavy tumult traverse alone.
Moaneth alway my mind’s lust
That I fare forth, that I afar hence
Seek out a foreign fastness.
For this there’s no mood-lofty man over earth’s midst,
Not though he be given his good, but will have in his youth greed;
Nor his deed to the daring, nor his king to the faithful
But shall have his sorrow for sea-fare
Whatever his lord will.
He hath not heart for harping, nor in ring-having
Nor winsomeness to wife, nor world’s delight
Nor any whit else save the wave’s slash,
Yet longing comes upon him to fare forth on the water.
Bosque taketh blossom, cometh beauty of berries,
Fields to fairness, land fares brisker,
All this admonisheth man eager of mood,
The heart turns to travel so that he then thinks
On flood-ways to be far departing.
Cuckoo calleth with gloomy crying,
He singeth summerward, bodeth sorrow,
The bitter heart’s blood. Burgher knows not—
He the prosperous man—what some perform
Where wandering them widest draweth.
So that but now my heart burst from my breast-lock,
My mood ’mid the mere-flood,
Over the whale’s acre, would wander wide.
On earth’s shelter cometh oft to me,
Eager and ready, the crying lone-flyer,
Whets for the whale-path the heart irresistibly,
O’er tracks of ocean; seeing that anyhow
My lord deems to me this dead life
On loan and on land, I believe not
That any earth-weal eternal standeth
Save there be somewhat calamitous
That, ere a man’s tide go, turn it to twain.
Disease or oldness or sword-hate
Beats out the breath from doom-gripped body.
And for this, every earl whatever, for those speaking after—
Laud of the living, boasteth some last word,
That he will work ere he pass onward,
Frame on the fair earth ‘gainst foes his malice,
Daring ado, …
So that all men shall honour him after
And his laud beyond them remain ’mid the English,
Aye, for ever, a lasting life’s-blast,
Delight mid the doughty.
    Days little durable,
And all arrogance of earthen riches,
There come now no kings nor Cæsars
Nor gold-giving lords like those gone.
Howe’er in mirth most magnified,
Whoe’er lived in life most lordliest,
Drear all this excellence, delights undurable!
Waneth the watch, but the world holdeth.
Tomb hideth trouble. The blade is layed low.
Earthly glory ageth and seareth.
No man at all going the earth’s gait,
But age fares against him, his face paleth,
Grey-haired he groaneth, knows gone companions,
Lordly men are to earth o’ergiven,
Nor may he then the flesh-cover, whose life ceaseth,
Nor eat the sweet nor feel the sorry,
Nor stir hand nor think in mid heart,
And though he strew the grave with gold,
His born brothers, their buried bodies
Be an unlikely treasure hoard.
brandon nagley Aug 2015
i

Her Bayanihan entity, maketh me Muni-muni in the dusk
Her Humaling for me is relishing, alleluia for her, wanderlust;
I wilt court her mine soon, so she shalt knoweth all is bona fide
I'll taketh her hand in courtship, pushing all the past hurt aside.

ii

I wilt Siping with her in the sugar, in the bowl she dip's her hand
I'll dip mine finger's as well deep inside, inside her mind of tan;
I'll draweth her name on cardboard, and use black marker to,
Like bairn's in yard's, with relic yarn, I'll connect to mine muse.

iii

And thus to be fused, from ourn electrical sensual Spark's
Naked in the world's view, just as actor's, playing the stage part;
Though tis no script, this page is written by ourn amorous desire
Indigenous bodie's, to light the torches, love HOTT, all sweet fire.

iv

Mango to be viscid, between me and her's succulent tang
Her arm's wrapped around mine neck, not letting go, she hang's;
She is Makisig in perfect perfection, wearing a domino mask
Ballroom style, she driveth me wild, her love tis free, not a task.


©Brandon nagley
©Lonesome poet's poetry
©あある じぇえん
Bayanihan- means a spirit of communal unity and cooperation in Filipino....
Muni-muni- means to think deeply or ponder in Filipino
Humaling- means extreme fondness.,..
Siping means - to lie down beside someone.
Makisig means well dressed way I used it, can also mean dashing and georgious in Filipino.... Enjoy!!!!!
Bring down the moon for genteel Janet;
She's too refined for this gross planet.
She wears garments and you wear clothes,
You buy stockings, she purchases hose.
She say That is correct, and you say Yes,
And she disrobes and you undress.
Confronted by a mouse or moose,
You turn green, she turns chartroose.
Her speech is new-minted, freshly quarried;
She has a fore-head, you have a forehead.
Nor snake nor slowworm draweth nigh her;
You go to bed, she doth retire.
To Janet, births are blessed events,
And odors that you smell she scents.
Replete she feels, when her food is yummy,
Not in the stomach but the tummy.
If urged some novel step to show,
You say Like this, she says Like so.
Her dear ones don't die, but pass away;
Beneath her formal is lonjeray.
Of refinement she's a fount, or fountess,
And that is why she's now a countess.
She was asking for the little girls' room
And a flunky though she said the earl's room.
Valentine Mbagu Jul 2013
In the multitude of counsellors; safety abounds,
But
ln the multitude of enemies as counsellors;
deceit abounds.
Counsellors whose heart studieth destruction with lips uttering mischief;
Enemies clothed with sheep clothings as friends;
Friends whose tongues uttereth words born in deception.
Counsellors whose mouth darkeneth counsel by words without knowledge;
Enemies made counsellors whose looks appeareth friendly,
Friends whose mouth draweth iniquity by cords of vanity.
Counsellors who utter counsels coated in corruption,
Friends whose mouth worseneth counsel by words without wisdom;
Enemies whose heart pondereth in destruction.
Counsellors whose counsel are coiled in deception,
Friends who by multitudes of words cause you to err;
Enemies whose mouth captivate tender hearts.
Counsellors whose counsel destroy the paths of relationships,
Friends whose conceit counsel to death;
Enemies being enslaved seek to enslave others.
Believe not every counsel neither inculcate every word,
........... They destroy the heart..........
Believe not every friend neither heed to multitudes of words,
........... They enslave the soul............
Believe not every counsellor neither seek counsels from multitudes;
.......... They captive the mind...........
Which counsel shall we inculcate?
Which counsellors shall we believe?
Which counsellors shall we seek?
Inculcate counsels proved by love,
Believe counsellors whose counsel are weighed by truth and peace;
Seek counsellors whose counsel are words of life.
Who shall our counsellors be?
Let counsellors who are genuine and experienced be our guide;
Let counsellors who are higher and honest be our refuge.
Hope you find counsellors whose counsels are candid;
for
lt takes honest counsellors to ensure your safety.
brandon nagley Jul 2016
i.

Malkhati, ourn arrangement hath been prearranged, set aside all of past anger's, Sting's from compeer's; knoweth ourn lion from the tribe of Judah, the Messiah draweth near.

ii.

Hush mine love, quiet mine dear, notice the weather's change and the birthing pain's of fear; though we shant faint, we shalt run through Meadow's clear. Wherein nothing shalt compare, to the thing's that we shalt see.

iii.

O' just imagine mine Jane, fountain of life that spring's, from God's throne seraph's gleam, as we'll Stare at Christ's bronze feet. Many table's for a holy feast, None beast's to make their way, for the beast's wilt be left behind us, making their trail's in Satan's day.

iv.

For we mine love, O' we; art messenger's, disciples, for Jesus the lowly Nazarene, now he's on high, his time is nigh, where all shalt shalt see his white robe, in blood dipped, paradise gripped, unearthly flow.

v.

We must be ready mine Asian hunny, for the sky's won't be sunny; that much longer now. The time is here, his call for us, we must speak and YELL OF JESUS, the one whom shalt awake the dead from the dust. Prophecy must be fulfilled mine girl, don't be in angst, of this soon passing world. He is the pearl, that once was rejected, the cornerstone to every broken home, the one in the beginning the builder's once disrespected. But every eye shalt see, every tribe shalt mourn, O' his sweet return, His sweet return. We must prophesy, before this earth doth burn, we bring TRUTH NOT FEAR, mayest love come by storm. Anyone who hath an ear, please heed ourn word's. For the Warning's art on the clouds, driven by storm's. YESHUA HAMASHIACH, He's coming soon, wilt thou listen O' man? Or let Lucifer deceive thou to? Mine Jane, Mine Jane, I seeith him coming;
Holy, holy is his name.



©Brandon Nagley
©Lonesome poet's poetry , prophetic poetry.
©Earl jane Nagley dedicated ( àgapi mou)
malkhati- means ( my queen) Hebrew tongue.
Ourn- is archaic for ( our)
Hath- has.
Compeer's - associates .
Jesus Christ isn't just called the Messiah or Savior but my lord is also called the lion of the tribe of Judah- meaning- The biblical Judah (in Hebrew: Yehuda) is the original name of the Tribe of Judah, which is traditionally symbolized by a lion. In Genesis, the patriarch Jacob ("Israel") gave that symbol to his tribe when he refers to his son Judah as a Gur Aryeh גּוּר אַרְיֵה יְהוּדָה, "Young Lion" (Genesis 49:9) when blessing him.[3] In Jewish naming tradition the Hebrew name and the substitute name are often combined as a pair, as in this case. The Lion of Judah was used as a Jewish symbol for many years, and as Jerusalem was the capital of the Kingdom of Judah, in 1950 it was included in the Emblem of Jerusalem. Judah is where the Jews come from. From tribe of Judah as Yeshua ha'mashiach meaning ( Jesus the Messiah or Jesus the anointed one in Hebrew tongue) was born and raised Jewish not just by blood by also culture and tradition and bloodline with two kings many don't even know are related to him since he came to earth sent by God as he is gods son he was sent in flesh form thus having blood line going back to king David and also king Solomon of isreal both famous kings of Israel and Jesus is related to both. Another fun fact Jesus is and was related to john the Baptist since John the Baptists mother is related to Mary christs mother, How Were Jesus and John the Baptist Related?
Jesus' mother, Mary, and John's mother, Elizabeth, were relatives (Luke 1:36). The old King James Version of the Bible says they were cousins, but the word "cousin" used to mean any relative in the 17th century when the KJV was written. They may have been cousins, or because of the age difference, Elizabeth might have been Mary's aunt! Fun fact though many don't know this since they won't pick up their dusted bibles.
Wherein means+ in which.
Shalt is shall.
Mine- archaic for my.
Shant- shall not.
Lowly - humble.
Nigh- near.
Angst - worry dread.
Mayest - may.
Doth- does.
Hath- has.
Heed- pay attention, take notice of.
brandon nagley Dec 2015
Thine temple is an edifice, holy, ever-reaching the overhanging of cliff's, step by step I walketh; a journey I only canst travel. Thou hast guided me on the long road's, wherein soul's get lost and caught in the world's tempting channel. O' blest refinement, God hath freed me from confinement; as the angel yea the angel he sent to me was thee;
Sanctified I am, inside of thine wing's. In commitment shalt I bring, in song's I shalt ablaze in glory with thee wherein the mind's of two shalt cling. O' mine hymn, O' mine diamond .
On a turret I shalt keepeth watch, when the round ball we loveth smoke's up thus, and drop's; beyond fear and falsehood talk's, we shalt walk in a grove,
henceforth the evil staying below, ourn cheeks, colored into snow that fall's starlit, warm-bits. Ourn finger's warm, ourn toe's kick to hot spit by the kissing over-satisfaction. Ourn coroner's laced inside with baguettes, daily deeds like seeds groweth from fountains with nets, nets to catch ourn amour' like open door's we shalt enter. Ourn heart's at the center exploding into a universal call to all other cherub's, seraph's, archangel's, stomping the scarab's. As eternity draweth us as the lost city of gold.


©Brandon Nagley
©Lonesome poets poetry
©Earl Jane Nagley-filipino rose dedicated
Elihu Barachel Dec 2014
A Great White Throne awaits [1], your Judgment draweth nigh
There you'll be condemned, you will weep and wail and cry
-
You'll be cast alive, into the Lake of Fire [2]
Forever there you'll burn, with every **** and ***** and liar
-
The pimps and ****** and liars, will be floating at the top
Deep down underneath, the Pharisees will drop
-
Who is a Pharisee? Go to Church and see
To the King **** that is in Rome [3], they are a devotee
-
Do you think you're any better than a **** or ***** or liar? [4]
Because you go to church, and you sing in a good choir?
-
You're religious ****! And so is your church too
Goody goody "christians" [5], not the Chosen Few

[1] Rev 20:11
[2] Rev 20:15
[3] Rev 17:5
[4] Mat 10:15
[5] Mat 7:21
brandon nagley Sep 2015
Abroad the mystical veil, neath me and mine queen's feet, firmament of wonder, a singing Nightingale. The Ring nebula, an escort in the ample ether;  none weather, to defeat ourn handheld excursion. Across we cameth, to an unlikely diversion; a black hole ******* the innard's of anything to it's course. Nothing couldst escape it, I hadst to saveth mine Reyna; I threweth mine rose to the side; the whirl pool galaxy, I jumped inside the abyss, none remorse. Tis, I hadst to protect her, from the unholy beast, it needed sacrifice, I Gaveth it mine life; so mine empress couldst liveth in peace. Though the end didst not draweth near, as the Stygian cavity sought; I Gaveth mine blood, for mine amare and wife, as the gloomy pit didst not realize, I was already a spirit. A spirit of love.


©Brandon nagley
©Earl Jane nagley dedication
©Lonesome poet's poetry
brandon nagley May 2015
Where is that lover in the black dress? One not of worldly dispair, one of makeup made from queen like caress.
Where is the string player? The dream slayer amongst devils of men, beyond cremation of friend's. For words art just meaning's of all seeming realities of cape fear! No desires ever met, for this one truest of death surely draweth near.
Like liquid to the needle, like wings on the Beatle, air conditioned rooms made from doom, I bleed out prophetic tears!!!
Images of ashy mascara currupts human time, queen of black, sits on back cracking fingers in glue like slime!!!
An actualiser, say adieu to morning glory faces. Painted on places to canvasses of darkened boutique....
The administrator,a navigator gather all on cloudish cobblestoned paths, much more than an assembly....
Babiche laces rambling to the dark souled queens Victorian skin!!!!
Axer thy taste towards her, the one owned by no one!!!! The one adored...

She whistles to heartbrakes destruction...... ( la,LA,LA,LA....she's the only one awake amongst those who snore....


©Brandon Nagley
©Prison poetry
©Lonesome poet's poetry
Poetry written in prison. Old poetry... Prison poetry..
ajit peter Sep 2016
A tribute to a master

Auguries of Innocence
By William Blake

To see a World in a Grain of Sand
And a Heaven in a Wild Flower
Hold Infinity in the palm of your hand
And Eternity in an hour
A Robin Red breast in a Cage
Puts all Heaven in a Rage
A Dove house filld with Doves & Pigeons
Shudders Hell thr' all its regions
A dog starvd at his Masters Gate
Predicts the ruin of the State
A Horse misusd upon the Road
Calls to Heaven for Human blood
Each outcry of the hunted Hare
A fibre from the Brain does tear
A Skylark wounded in the wing
A Cherubim does cease to sing
The Game **** clipd & armd for fight
Does the Rising Sun affright
Every Wolfs & Lions howl
Raises from Hell a Human Soul
The wild deer, wandring here & there
Keeps the Human Soul from Care
The Lamb misusd breeds Public Strife
And yet forgives the Butchers knife
The Bat that flits at close of Eve
Has left the Brain that wont Believe
The Owl that calls upon the Night
Speaks the Unbelievers fright
He who shall hurt the little Wren
Shall never be belovd by Men
He who the Ox to wrath has movd
Shall never be by Woman lovd
The wanton Boy that kills the Fly
Shall feel the Spiders enmity
He who torments the Chafers Sprite
Weaves a Bower in endless Night
The Catterpiller on the Leaf
Repeats to thee thy Mothers grief
**** not the Moth nor Butterfly
For the Last Judgment draweth nigh
He who shall train the Horse to War
Shall never pass the Polar Bar
The Beggars Dog & Widows Cat
Feed them & thou wilt grow fat
The Gnat that sings his Summers Song
Poison gets from Slanders tongue
The poison of the Snake & Newt
Is the sweat of Envys Foot
The poison of the Honey Bee
Is the Artists Jealousy
The Princes Robes & Beggars Rags
Are Toadstools on the Misers Bags
A Truth thats told with bad intent
Beats all the Lies you can invent
It is right it should be so
Man was made for Joy & Woe
And when this we rightly know
Thro the World we safely go
Joy & Woe are woven fine
A Clothing for the soul divine
Under every grief & pine
Runs a joy with silken twine
The Babe is more than swadling Bands
Throughout all these Human Lands
Tools were made & Born were hands
Every Farmer Understands
Every Tear from Every Eye
Becomes a Babe in Eternity
This is caught by Females bright
And returnd to its own delight
The Bleat the Bark Bellow & Roar
Are Waves that Beat on Heavens Shore
The Babe that weeps the Rod beneath
Writes Revenge in realms of Death
The Beggars Rags fluttering in Air
Does to Rags the Heavens tear
The Soldier armd with Sword & Gun
Palsied strikes the Summers Sun
The poor Mans Farthing is worth more
Than all the Gold on Africs Shore
One Mite wrung from the Labrers hands
Shall buy & sell the Misers Lands
Or if protected from on high
Does that whole Nation sell & buy
He who mocks the Infants Faith
Shall be mockd in Age & Death
He who shall teach the Child to Doubt
The rotting Grave shall neer get out
He who respects the Infants faith
Triumphs over Hell & Death
The Childs Toys & the Old Mans Reasons
Are the Fruits of the Two seasons
The Questioner who sits so sly
Shall never know how to Reply
He who replies to words of Doubt
Doth put the Light of Knowledge out
The Strongest Poison ever known
Came from Caesars Laurel Crown
Nought can Deform the Human Race
Like to the Armours iron brace
When Gold & Gems adorn the Plow
To peaceful Arts shall Envy Bow
A Riddle or the Crickets Cry
Is to Doubt a fit Reply
The Emmets Inch & Eagles Mile
Make Lame Philosophy to smile
He who Doubts from what he sees
Will neer Believe do what you Please
If the Sun & Moon should Doubt
Theyd immediately Go out
To be in a Passion you Good may Do
But no Good if a Passion is in you
The ***** & Gambler by the State
Licencd build that Nations Fate
The Harlots cry from Street to Street
Shall weave Old Englands winding Sheet
The Winners Shout the Losers Curse
Dance before dead Englands Hearse
Every Night & every Morn
Some to Misery are Born
Every Morn and every Night
Some are Born to sweet delight
Some are Born to sweet delight
Some are Born to Endless Night
We are led to Believe a Lie
When we see not Thro the Eye
Which was Born in a Night to perish in a Night
When the Soul Slept in Beams of Light
God Appears & God is Light
To those poor Souls who dwell in Night
But does a Human Form Display
To those who Dwell in Realms of day
Elihu Barachel Feb 2015
It's a feather in my hat, to be booted off your site
A Merit Badge for me! And a big delight
-
So you don't like my poems, you don't like my rhymes
That is why I write them, to **** you off Big Time
-
Soon you will find out, where all ******* go
They go to burn in Hell, the place of never ending woe
-
Poor poor Kevin oh tisk-tisk, are you a ****** Queer?
Probably you are, your Damnation draweth near
brandon nagley Jun 2015
That ****** burglar called lonesomeness hath reared its larcenist head, its cometh to greet me, beat me. Abuse me again!!! That bandit forlornness hath ticked in mine brain, click clock, tick tock, driving me to mine veins.

It rolleth me up
And spitteth me out
Like a piece of defecation
Maketh me doubt.
It syringes mine sheath
It wraps me in dung
Maketh me sleep
In slumber and mud
Maby I'll just walk
And dissapear
Draweth to heaven I do
As heaven bringeth me near..
brandon nagley May 2015
Such adhesive slugs to **** the blood of advocate beings,
Amiss extinct classiness,
None more is around!!!

Industry smokestacks line the insubordinate intellectuals,
Where perpetuals deal!!!!

Irritable bowels rumble,
Tumble to irriversable steel!!!

Kidnapper of kinded phenomenals,
Journals to all biographies,
Juvenile junction games of fallen pained dominoes!!!

Tallons sharper than tatted guns,
Wherein spears go through thy side,
To draweth out thine unholy water!!!!

Sunglassed bringer of right and wrong,
Fiction has been dusked to nonfictional hostile!!

No komonoed kitten here purs,
No lamb to be put for all to gather!!!
No one may lather when none comes around....

No landmark amazement,
No mountainous town,
No linience,
None remembrance abounds to fulfill light footed doers!!!

The pagination of this story counterclocks distant ships emmersed stations,
Where some wherein are strange,
Where the faces you see are painted!!!!

All love,
No hatred!!!

Doth thou ask for a captains ship?
Or a tribal slaves boat?

Which part wilt thou sail among the islands of thy own kind!!!!!
brandon nagley May 2015
Apparition's of the darkest of days,
Swept feet,rythmless beats, bang on dark caves!!!

Abject, abject , come out of thy tombs, the warmongers draweth near in silk satin platoons!!!!

Cold hit's the wall, rain hits thine door, the floodgates flap open, no rubies on shore!!!

We art all one!! Grains of sand enlightened to Egyptian sun. We art all free, but slaves to what is..

Gather thine good's, for the abysmal's now understood!!!

For their laughing is now mixed with tears, for its thy blood now that sheds humanities darkest of fears!!!

Thy hearts burden is heavy!!!

Thine eye's, dragged and soaked.

Thou canst run from thine self thou Master of dark cloak!!!!!!!!

Tip-top silently, ourn Whisper's go through a box,
Lock me up, tie me down,

For this heart beat's slowly to STOP!!!!!!!!!!
Shofi Ahmed Mar 2022
“Say to my friends, when they look upon me, dead,

Weeping for me and mourning me in sorrow,

‘Do not believe that this corpse you see is myself,

In the name of God, I tell you, it is not I,

I am a spirit, and this is naught but flesh,

It was my abode and my garment for a time.

I am a treasure, by a talisman kept hid,

Fashioned of dust, which served me as a shrine,

I am a pearl, which has left it’s shell deserted,

I am a bird, and this body was my cage,

Whence I have now flown forth and it is left as a token,

Praise to God, who hath now set me free,

And prepared for me my place in the highest of the Heavens,

Until today I was dead, though alive in your midst.

Now I live in truth, with the grave – clothes discarded.

Today I hold converse with the Saints above,

With no veil between, I see God face to face.

I look upon “Loh-i-Mahfuz” and there in I read,

Whatever was and is, and all that is to be.

Let my house fall in ruins, lay my cage in the ground,

Cast away the talisman, it is a token no more,

Lay aside my cloak, it was but my outer garment.

Place them all in the grave, let them be forgotten,

I have passed on my way and you are left behind,

Your place of abode was no dwelling place for me.

Think not that death is death, nay, it is life,

A life that surpasses all we could dream of here,

While in this world, here we are granted sleep,

Death is but sleep, sleep that shall be prolonged

Be not frightened when death draweth nigh,

It is but the departure for this blessed home,

Think of the mercy and love of your Lord,

Give thanks for His Grace and come without fear.

What I am now, even so shall you be,

For I know that you are even as I am,

The souls of all men come forth from God,

The bodies of all are compounded alike,

Good and evil, alike it was ours.

I give you now a message of good cheer

May God’s peace and joy forever more be yours.”
Young darling, you've emerged.
Innocence has abandoned you like a old-time lover.

Sweet girl, the remodeling of your soul is finally in progress.
I know you see it. I could hear your heart banging on the doors to be set free.

Little doll, be afraid.
This world is not what you glimpsed on the magic box.  
Development is creeping in like a friendly bandit.

Gentle babe, it's time to add your revolution to history.
For your modification draweth closer.

Youngster, potential is your new spring of encouragement.
Refinement...your vision.

Isolated infant, don't move! Take off your chasity and give it to me now!
Blindly robbed, give me your virtue, open your hands and I'll fill it with the wonder of responsibility.

New time bloomer, welcome.
I honestly feel a great deal of sorrow for you.
You're not alone though. We're all chained to this thing called,  change.
Yes change, our old friend, better known as constant.

I know I'm forcing a remodel, but you have no choice in this...we have no choice in this.

Oh my unseasoned meat, I feel it for you. This, this evolutionary transformation.
Enhanced by growth I'll leave you unrecognizable.

Charming child, this inevitable happen is going to kidnap your once free spirit, and lock it in a cage. Never more to be set free.

My sweet joyous juvenile, your obsession with smiles is going to cease. As I slowly decease you urge to run.

The bus is passing, so go stand in the middle.
You'll survive, but only by my tools.

First, trade, then transition, followed by adaption, up next you'll adjust. Add some innovation in there. To conclude your finishing touches will be your revised version.

Good luck, you'll need it. I know I did.

                      ~Gabbriella with 2 b's~
The challenge of change, our only constant.
brandon nagley Jun 2015
Apparition's of the darkest of days,
Swept feet,rythmless beats, bang on dark caves!!!

Abject, abject , come out of thy tombs, the warmongers draweth near in silk satin platoons!!!!

Cold hit's the wall, rain hits thine door, the floodgates flap open, no rubies on shore!!!

We art all one!! Grains of sand enlightened to Egyptian sun. We art all free, but slaves to what is..

Gather thine good's, for the abysmal's now understood!!!

For their laughing is now mixed with tears, for its thy blood now that sheds humanities darkest of fears!!!

Thy hearts burden is heavy!!!

Thine eyes dragged and soaked,

Thou canst run from thine self thou Master of dark cloak!!!!!!!!

Tip-top silently, our Whisper's go through a box,
Lock me up, tie me down,

For this heart beats slowly to STOP!!!!!!!!
Old poem
Elihu Barachel Feb 2017
Day by day, hour by hour, extirpation draweth neigh
No one sees, no one cares, Destruction from On High

As is in days of Noah, so it is today
Oblivious oblivious, to the coming Judgement Day

People scurry to and fro, ignore the Writing on the Wall
It is too late it is too late, soon you’ll weep and wail and wrawl

Foretold this all has been, by the Prophecies of Old
Destruction Doom Damnation, these three will now unfold

Read The Book of Revelation, chapter ten plus ten
Number fifteen the verse…the Judgement of all men
brandon nagley May 2015
Victorians old age queen,
Where art thou to come and greet me?
To extrarestrial high!!!

Where her tounges forensic,
With me thy love we shall dine!!!!!

Soo fine are your heavied lids!!!

Your skin painted on so fluorescent,
Heaven draweth near to your angelic trim!!

Make me feel child once again lover where I have no more cares of worries,
Just romances novel stories to make me anew!!

Thine missing puzzle,
Thine clue I've sought so long....

You fit Soo neatly to me mine friend,
Your smell to be thine gardenias,
Mine own to be its end....

Parylize me extend!!!

Thine eyes do I daily seek,
Where nothing goes weak between our child laugh and words...

To be alive once again Soo long after sleep!!

Thy queens kiss to abrupt me to die for ones approbation,
To predilection for years,

For weeks!!!!
Elihu Barachel Jan 2015
666
To whom it may concern, this poem is addressed
I write this to the cursed, I write this to the blessed
-
The last Book of the Bible, a Book of dread and woe
is about to fulfilled, and through this you're going to go
-
There will be a World leader, blind in his right eye
His deadly wound is healed, his unveiling draweth nigh
-
Who this is I know, and I know his name
To me this is revealed, he was a man of world fame
-
The wound unto his head [1], in November this was done
In the City that's called Dallas, someone shot him with a gun

[1] Rev 13:3
Steven L Herring Jan 2017
Noises
Overcrowding voices
Well intentioned facts figuring
******* figurines who wouldn't move otherwise
Fondling feelings of all the innermost spaces
No peace left to think
No left of center
Nor right way to finish this

I'll hang my hat here by the fire
and watch it's hot embers turn into cool coal
I'll hear the hunters pass politely by
As the spring draweth nigh
I'll wave goodbye as the vines cover my eyes
and the dirt and dust film up over my thighs
and chest quickly cover with surface rust
I'll bury the lust of hot words spewed in anger and fears
under flowers budding ever quickly from evaporated tears

I'm powering down
Wearing a frown
Disenfranchised with it all
How can I stand out in a crowd dressed in clashing colors
All shouting at once?

I'm cowering now
Under the brow
Of an angry man spited;
filling with more and more teeth marks
as the days hours and minutes count down on an ominous clock

There's a crowing **** in the yard where we all gathered once
His call is raspy and no one is listening anymore
All the more reason to bury myself in the gardens or in the forests
Only to awaken when whispers overpower shouts
And hot angry words turn into fading water spouts
Ken Pepiton Feb 2020
king of all the children of prride,

a challenge

simulate the mind of christ,
imagine that,

but before that mind there were others,
fully contained

in the godhead,
******

the reference points we are mortal at or on or in or of or
whatever

withknown mitgnostic mag-I-artful-intuition ifity

springing, post clockwork world,
post atomic force augmention focus visuals translated

in virtual 2-d

a word. is. wide or long but never short and long and high or low,

without a very sophia isticated way of folding

re
ality into now, with you finding yourself beyond the Disney-ifiers

set with cubic ziconia tiaras holding mantilla veils

covering the window in the top of you head.

--- great message, I got a lot out o' that.
--- especially the worthship

seamanship **** preventer, look up, y' re

demption station draweth nigh,
we all *** rrecycle by and by,

jest, decide not to lie,

ye get by. And y'kids do, too.
Rope and release
Sammy L Lykens Feb 2016
Gabriel has a trumpet
Which he's about to blow
God say's to him get ready
I'm calling my children home
Now no man knows the day
Nor the hour when this will be
But brother just look around you
And you will surely see
Perilous times are here
We live in such distress
I don't know how we've gone this far
Were in an awful mess
I look to Heaven's clouds each day
Our redemption draweth nigh
Surely he will soon appear
In the eastern sky
It could be today
And that would just be fine
But you can count on one thing
And that is: It's About Time
They that have ears to hear, let them hear...
The coming of the LORD, draweth near!
Work out your own, Salvation with fear...
Prepare thine heart, and get into gear!
Walk uprightly; from temptations, veer...
And don’t allow, your conscience to sear!
At the trumpet sound, it shall be clear...
Those who were ready, will shout and cheer!
Face to face, with our Father so dear...
This will be, the happiest New Year!
Sheila Haskins Oct 2021
The Elder comes when day is done
When night time draweth near
The Elder comes and with him comes
The Elder Elfin fear
Folks dread his breath upon their own
Fear he’ll creep into the home
Steal the souls of folks he scares
Folks who dread the creaking stairs
Those who creep and pray and weep
Will find he comes when they’re asleep
How shall we cast him from our dreams?
Easier than what it seems
Those who boldly stare him out
Will never fear when he’s about
Leave a torch to light his way
Turn his darkness into day
Eldic runes upon your door
Protect your home forever more
Moses Michael N Mar 2021
The earth is bleeding,
Upon our hearts her tears are shed,
It is ruined, damaged, and destroyed,
One can tell even without divine interpretation,
Like burning of a flame,
And fading away of stars of the morning,
Her glory is passing away,
Swiftly like labour pains,
At the hearing of the cry of the baby.

Avid for a breath of fresh air,
He walked away from the world around him,
Deep down his soul appear calmness beyond his words to tell,
As he walked through the woods,
Leaving behind the miseries and pains the world brings,
With the pleasant sound of nature,
And beautiful colourful birds in the woods,
Speaking to him the truth of the matter,
The present reality and the future beyond,
His soul finds peace in a walk with nature.

To him is better to be alone,
Than dine in congregation of the unwise,
Attuned to the completeness of his own presence,
The absence of the outside world amounts nothingness,
Somewhere inside his heart,
Seems to reveal a hidden truth,
Separated from each others doom,
He can tell from the truth in the infallible ancient book,
Salvation draweth nigh.

Shall he cling unto the world,
His heart only will fail him,
For a wicked world has nothing to offer,
By day or by night,
Hate and violence just increases,
He can tell without much doubt,
The world is full of anxiety,
Folks who do not understand,
But walks only in the things of flesh,
Self gratification and indulgence.

Only a few understands mercy,
The throng for granted has taken grace unmerited,
With thousand more sleeping and uniting in all that fails,
At his solitude walk he affirmed true peace is divine,
A joy the world can't give,
His journey into the morrow unseen,
Is the hope of his glory,
He said as he continued to abide upon the scene.
We've entered the storm
We'll be caught sleeping
There will be fear & weeping
We'll be separated and shorn
Everything shall be torn
We've entered the storm
The hidden will be seen
Our lives will testify the sin(s)
Concealed brought to the light
Caught without faith but sight
We've entered the storm
Where deep lures for deep
For his commands and laws keep
How narrow is the leap
But sifting is too cheap
We've entered the storm
So was Jonah for three days
Let's resound our praises & ways
Let's look up & lift our heads up high
For our redemption draweth nigh
We've entered the storm
This lamentation covers with chills
Eventually fills with drills & wills
Whatever the scourge is held
Let's call for mercy & be sealed
The lord will gather & bring to renewal
The earth shall pass but his word eternal.
Coming of the lord is sudden

— The End —