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Coop Lee Oct 2014
they emerge from the wooded neighborhood ridge and fringe at dusk
into breadth of lawn
& limb.
witchy chicks
casting banter n bitchcraft.
teenage dead end dreamers tipped in black magick lip gloss
& glitter, their
genderfluid familiars &/or wayward boyfriends apparate
in the street pink cloud spinning wheel,
& hawking bile.
****** stella smile.
swallow a hex, send a snap, tongue along his neck
promising to fold bodies before sunrise.
the effervescent gasp
of post-ritual clarity.

in the house,
is a kid.
a gig.
the devil with a younger grip.
& the kid thrills on a bit of the ol’
         u l t r a v i o l e n c e.
****** videogames, ****** anime, ****** mayhem n melodic music.
he is a conduit of dark energy.
a pure blooded offering of the stone age/video age,
mind in a kind of kaleidoscopic way.
he is me.
bred on televised bucket slime ceremonials.

she checks her purse.
drugs & snacks & juul & a pretty dead bird.
a daughter of delphi watching your kid.
tending to him.
trending him.
popcorn smelling him, the texas chainsaw massacre on vhs just before bed.
palace of teeth n twigs.
just a short walk to the edge and then its bath time.

             the demon version is grisly and cruel.
             the angel version is starry-eyed and adventurous.

to conjure some
  thing,
at the cliff jumping.
it was fun.
previously published in BlazeVOXMagazine
http://www.blazevox.org/BX%20Covers/BXspring14/Coop%20Lee%20-%20Spring%2014.pdf
XXVII. TO ARTEMIS (22 lines)

(ll. 1-20) I sing of Artemis, whose shafts are of gold, who
cheers on the hounds, the pure maiden, shooter of stags, who
delights in archery, own sister to Apollo with the golden sword.
Over the shadowy hills and windy peaks she draws her golden bow,
rejoicing in the chase, and sends out grievous shafts.  The tops
of the high mountains tremble and the tangled wood echoes
awesomely with the outcry of beasts: earthquakes and the sea also
where fishes shoal.  But the goddess with a bold heart turns
every way destroying the race of wild beasts: and when she is
satisfied and has cheered her heart, this huntress who delights
in arrows slackens her supple bow and goes to the great house of
her dear brother Phoebus Apollo, to the rich land of Delphi,
there to order the lovely dance of the Muses and Graces.  There
she hangs up her curved bow and her arrows, and heads and leads
the dances, gracefully arrayed, while all they utter their
heavenly voice, singing how neat-ankled Leto bare children
supreme among the immortals both in thought and in deed.

(ll. 21-22) Hail to you, children of Zeus and rich-haired Leto!
And now I will remember you and another song also.
Lux
Those who were marginalized by the braids and serpentine lights, devotions were made in San Juan allowing electromagnetic discharges from the imperceptible space-time of Vernarth's parapsychological quantum; alluding to clarities that achieved everything by having Patmia in the material and incorporeal from the start of the stained glass windows and archetypes by Transfer Quantum that burned the chins of hominids who believed to be immortal as if they were looking in this position for the direction between the eyebrows and the chin , for the Euclidean incidence crossing all the pools that are between quantum means of transfer of ions and cations. The oscillations of the sparkling field of consciousness of the containers were of ethical variables that became perpendicular to the space of draft or levitation of the designations that originated with accelerated electric charges on Patmos, developing albiceleste skylights over the harmonic equations as they elongated in proportions of quanta that They argued greater than those that circulated elliptically from Grikos to Skalá, and then to Profitis with assiduous progenitors of long-wave quanta. The magnificence of the halo became rectilinear up to the high altar that was atomized from the unskillful penumbra to reabsorb the inclinations of physical life in the Macedonians and the Achaemenides when they were trapped by the loss on the propagation of the Lux, which was imposed in hemicycles where they were they reclined to relax in the lux of rest of the path of the reasoning that made pederasty in the links with the minuscule obtuse lights, reeling from the clothing and its finite speed of what measures the ability to be undetermined in the margins of error of the antagonists when originating flow rates, greater in his dermis to regenerate towards any other that could be clothing of greater speed.

Thus was the scenario of dimensional magnitude between the powers that did not have contact, but their dimensionless energies on a surface that reached absorbent to the one that rectifies the concretive of the error that partially abused them. Their legacies would pass to a supplementary electromagnetic plane, separating their masses and retaking orientation from where they returned, where if the ideal of the final rational was refracted where everything would be vivid darkness. The obstacles classified them in the closure of the average height and the average surface, to then redirect to the maximum height and maximum surface propagating in irregularities of the Ego "Believing that they were never overcome in the diffuse perception of the metal mirror." The incident rays of the Lux would go to meet the multi-incident plane of the Mashiach, the wave angles were refracted throughout the sinuous law as radiosity passed over the greater mass that was normalized from the tangent that was projected 180 meters above the eyebrow. and Vernarth's chin, along with the recharged electromagnetic strengths of Alexander the Great's reactivation bezels, which at times seemed to levitate over the Lux's high frequencies and vary independently with its crowded functionalities, among scattered restraints that it presented to both weightless behind. from the decayed marble sawdust, separating from its phosphorescence that bounced between the rigging of solid surfaces and semi-solid ones, when realizing that the sea and the silica were confessed to the Pronoia of Delphi. Inducing Vernarth for the first time into a Pronoia versology on the Athena of Delphi, prompting them to separate from the world and it's holistic to divide into three portions of the dissociation of consciousness from the end of the Lux of Parapsychology, which had hosted them for centuries and centuries. . The Pronoia conspiracy systematized the reaction that would reunite them after this oracular parapsychology, making the adversaries believe that they were discrepancies of clinical parapsychology, equating warlike causes in the containment of Delphic neuroscience. From this quantification, the predominance of Vernarth's Lux de Pronoia was announced, linking peculiar segmentation of submit logical historicity in this work as a starting thesis, which speculates the same for those who have to make an analysis of historical dogmatic imperialism as a justification for mythological normality. The Lux thesis aimed to show that the dimensions of the mythology and the submitology, when exposed in physical quanta, made a tendency of irresolution in the abode of spiritual Tractatus reasoning and not in the instinctual one, which watches over recitals where history and its collective memory indicate outbursts of moderation. The role of the submithology  is to pretend that this normality is made close to the instruction after yours temporary for causes of your deep patrimonial, that makes them captives from the social complexity, with the disambiguation of certain criteria by maximizing the hidden truth of the ascending opposition forces that they have generated great conflagrations, intuition being the unreflective pseudo-reality with historical formalities that stumble into the terrified directionality of the myth that was to be reality. The tiny spaces of the verve left by the silent mechanics of the Persians became defensive when they saw their emissaries incoherently in the verticality of Allah when they saw that the confusing world with anxiety exaggerated predictions and failures invulnerability of a lineage that always had. been condemned to the desert.

Everything conspired with a Pronoia of siege, before the exegesis that sought purification and that was how they headed and misdirected their mistakes in the active train of the recess of their abstracted retreat, in a universe that also abandoned them after the subsequent train of Aurion waking them in their illusions with swords, and stealthy spears in dreams that specified safe rest. The ferocities of the proto-souls of assault carried away the translucent bodies of the Persians, and the Hellenes in acts of honor made such congenital paths of the understandable vocabulary that he did not speak. The prism was located in the cautious measure of its contractile dispersion with white separations of mantles, earth, and water scalded by dynamics that formed colorful activations with their withdrawal phenomena in the immaculate albino Lux that dissolved all of the facet optics that it made. Lux's great brain in the instant that the Thuellai airs transfigured the nuances of the Atros monastery, with objects that refused to be absorbed by the black hue, generating mechanical waves of equivalence in their identical interference that caused two opposing forces to distill the coherent differential that had to be overexposed in the category of historical Submitology. The two inverted waves separated, the Hellenes moaned and hiccupped for having to become identical when separating from their immaterial bodies, doing wonders that would house additional souls that would complement a transitory becoming towards the garden of the angels that provided them with identical beams of light, interfering in what animated the lights of pageantry, with the antithesis of interference where they resided in constancy knowing that they felt possessed of benefits of the eternal length of existence, but with pressures of mutable in some involuntary constancy and amplitude of having parallel directions with Saint John the Apostle and the Siblis. The phenomenon of polarization of both empires was denatured in a transverse way in all the electric fields after this feat, inciting unique fields of the pure and selective ascending ecosystem, which generated polaroid substances at the angle of ninety degrees above the browbones and chin of Vernarth, to approach the Pronoia of concatenation with Alexander the Great refracting unscathed hyper-vital and transcendent faces of infinity. Like any other phenomenon, the Lux crossed both bodies like two Xiphos swords that processed the electromagnetic valve, by iridium that converted with all the coarse Lux that crossed the succumbed immateriality and stopped the shaft and the nail that hang in the typology of electromagnetic radiation from the Hellenic world between them, making an ominous redemptive fire that was regimented to leave them both in the middle of a farm where there were farmyard animals, stockpiled pastures and a house that absorbed them as parents who would love them as beings of Lux. Thus, this primary parapsychological quantum network penetrated the level of the archangels that made them be together in planes of manumission, and that does not admit bi-quantum personality or bi-parapsychology that can cancel out the portent of the helmets and the lineage that does not dazzle if they are not made of iron.

The life of the other world began to be encompassed in all the Subtraigus beings that would correspond to the astral plane that was confirmed after the Kalidona Romantics deduced the Unicorn Uilef or Uilef Monókeros after Pronoia. Kalidona being an uninhabited island and the Uilef sleeps in between copulating with Spinalonga and Kolokythas along with other smaller islets, plus two hundred that will make up six islands of the twenty-six tetragram of Alef. Here Drestnia went with her consort of Etréstles from the Koumeterium of Messolonghi to find fateful encounters of Pantheism based on the majestic copulation of beauty, among twenty-six numbers that prevailed in virtuosos who took refuge in Kalydon or Kalidona, preparing for their rampage with grafted grotesque derived bodies of the Falangist Hellenes who were arranged of their musculature, so that they directed the finesse of the civility of Hesiod, Terpando, Archiloco, Baquílides, tragic like Etréstles, Aeschylus Sophocles, Euripides and comedian like Aristophanes.
Lux
Ken Pepiton Oct 2018
Drunk, we staggered home.

Aware of having been
some
other where
a while

That woman, she could answer

any question rebbi axt,
Ohhhhmyyy

she laugh and say, Dude, I got the Intent-net,
in my hand

That's more than a list of numbers, this
accounting idle words going on, on going, as fast as

lightning, at the scale, of, say

cat-ions ifiying an-ions
at random,
seen systematical, from a distance
zoom out
at the scale, of, say
Great Deep Field.

Center you, I'm no matter.

synchro
now

zoom out
Use that steam program
Universe Sandbox,
you gotta see that to imagine this, right,

and next is what you keep saying is unbelievable,
but its not.

Good things come to them
to whom
good makes more sense.

Earth from the moon POV

Confusion flux, spurtual,  caused by the solar flare of all solar flares,
one side

Whooshing the Ice left from Patton's flood
into steam, the stuff, not the app,

which swooshhhesssssssssss smack
into the freezing repurcussions
from the daark side…

The Noah event, that was bad,
This one, the last one, this just previous one,

was spiritual. Magnitudes incomparable
(save in parable and example, exemplar gratis,
says the bodiless being, with a roll of  my wrist and a bow)

At that very time on the side away from the flare,
the daark side of the planet, this one…

a Donald Patton nitrogen snow ball
that nearly breached Roche's limit,

too not nearly enough,
dis -integration
The atmosphere freezes
to the quark level, snap,

the cold
explosive
forward momentum
booms a nitrogen bubble now
minusminusminus
solid nitrogen
melting

any heat locked in flare fired steam,
what was once the water
that washed away the gods and locked their cities
of ivory under the ice

on the sunny side,
where now, then,

a solar flare like legends build empires upon
has passed, fires rage

there were survivors who lived to tell

and old stories never die. Old story tellers do,

Only miners survived, gold digger mostly,
few alchemists who knew the mystery in mercury,
Lost was all knowing but to a very few,
who truth be told had been the owner's
well kept servants, ministers of this and that
they perished with all the fires touched

we diggers, we only marvel

How bits of time, exact as ours, can be seen happening
all in bubble of Mercury. Cooked out red rock like these.

"Blood o' the gods of old, swat I'astold."

Messages from the gods, grandma, said, "Mercury calls for gold, gold listens, when fire's hottern fire can be,
unless
the breath of men blow on the coals", we all said that last part and blew out the light. G'night


but a story told a wee bit here a qubit there
here a little, there a little
line upon line,
precept upon precept,

'cept no body knows what I know about cept,

capere, a story starts, a provisioning tale. Wait.

it means grip. like a tool. rock breaks nut.

Paper covers rock, but scissors are so far in the future
that now, my time, my mind wanders after whys

this authoritative telling of the story, in it,
none know the terminal tale.

As in times past, there were survivors who lived to tell

and old stories never die. Old story tellers do,

Tho' here's a clue.
Meek's not bad,
stupid, for no reason, is.

Living long for the sake of a song heard once,
in dream luring me on, promising right now, I'll

know what it's like to see, oh

POV I made this clear some time ago,
time is less predictable than any imagined, before 2018
when, you know…

Even those tales old drunk Hesiod sold
in the Hittite tavern at Delphi,

Chronos thought wrong in those,
he ruled but for the merest gleam o'

Time, then a bubble gen erated by the thought of
opposition to transition,
nothing to something,
pushing /pushing back
stretch/snap/spark
that takes power, pulsing power, throbbing power

push/stretch
glow/snap
you know, imagine, glowing - cheat, think 2018 CG
glow/snap
Planc time,
each time the bubble pushes back
a ripple
imagine a clock, later, if you believe then, you must.

Now, see the bubble of all men have imagined,
since the time when such a bubble was only evil,
continually.

It went viral.
Noah we know for sure, almost, survived, ? Cushites kept records. In Africa.
Akkad kept record, too.
Some Hopi survived somehow and they have a tale.

They say they know the story is ten thousand years old,
I've been to a crossroads
on their journey,
stories
tell of it, still, today.

Holy means marked for good reason.
Marked with clues, not riddles, maps

Sacred means secret means hidden away for use,
not common, every day, quotidian use, right use.

Time, the opposing force, is precious to us all.
In time, we do all we can and die,

in ever, we expand, in no time at all. I imagine.

You fill it. Now, Your expandable mind's time,

time pushes from the outside,
wisdom pushes from the inside,

And so it goes, life goes on and music grows on ya,

Amusing how they do that, teeny muses dancing
shiva on the tip of my tongue,

singings songs in tongues I've never known
if they
are words on tongues
or sounds on tongues,

notes,

Baysian Binary Cross Validation
still ends with some people thinkin'
"it is finished" left them with a ton o'weight,
that's wrong, insist resistance.

Some, heavy duty, leaders of lambs, they claim
power in their mouths, spoken from fixed hearts,

but fixed upon, is truly the song,
said, words are only
little bits of whole sym ulacrum of re-ify-ing

where broken things re-pair, and life goes on…

"fixed, my heart is fixed",
no, your heart is machine of the most magnificent design, perfected,
a time at a time.
Flexing, pacing time itself, faster slower,

try some time
alone
be still, pond still

I know the story broke,
I could not hold it.

In the night, bitter cold
Frozen fragile...

There are pieces scattered every

where, everywhere
there is time, there is at least, a point

a story may stand upon and ask an angel
to dance.
Dance, give it some flare, what do we care?

Nobody's watching, but that fly.
This is read, by me at http://anchor.fm/kenpepiton
Life is good at my house, thankyou. A reader is needed more than words can tell. My posts are a book now, few stand solidly on their own. Thank you if you spend your time perusing them please tell me where I muddy the flow, or break the story.
CR Jun 2012
In my geographic corner, where it rains most often,
when it does not, I remember you
on the face of the rocks, lightfooted on the oracles
amongst the bobcats and the butterflies
and the sunshowers like curtains from real.
Years ago, but minutes; miles, no—
I cannot deny the miles.

I open my window on this spring morning and I
taste Delphi in the air, and you,
you everywhere.
Mary Gay Kearns Feb 2018
Have you seen Delphi dancing
On the sand in the Bay
Arms outstretched to catch the moonshine
All the fragments of golden spray
And her feet scatter the sandstone
Her body sways as if to say
Listen as my heart flies skyward
On this glorious of days,
Along the beach the people gather
To watch the plaited maiden dance
Far away in her dreamland
She always gives what she has.


For dearest Delphi when she was seven.
Love Grandma ***
Life a chance.
Luis Garcia Mar 2015
Mirror, Mirror, Where is Delphi

i preferred it when you had your hair in a bun,
walking down Tweedy with ripped jeans and taylor gang chucks,
with your hair blazed bloodier and brighter than desolate Mars,
when you were just another girl i grew in war with,

i never dreamed, though i saw that one day you would leave,
and desert the dirt covered laces and kiss me goodbye,
tethered up in knots as you threw us in the sky,

i look down at you tangled on the line,
a saddened women posing in her in undergarments before the digital eye,
you are the baddest *****,
i can see it on my screen as i scroll past in thirst,
you are the baddest *****,
i acknowledge this to be true,

infantry ****** open fire, shooting explosive emojis that detonate your feed,
i know you wear bullet proof armored sweaters
but i also see the bruises on that solitary face,
leeches feeding lust into your neck,
you step into battle with black eyes on your chest,
swinging your “i don’t give a ****” sword, beheading lascivious foes,

i preferred when we sat on the terrace during the decline of the sun,
softly voicing how we’d get out of this cage,
walking north of south gate with worn out tokens,

i left you unguarded
pardon me, lustful,crimson Helen of Troy
O Sovereign power of love! O grief! O balm!
All records, saving thine, come cool, and calm,
And shadowy, through the mist of passed years:
For others, good or bad, hatred and tears
Have become indolent; but touching thine,
One sigh doth echo, one poor sob doth pine,
One kiss brings honey-dew from buried days.
The woes of Troy, towers smothering o'er their blaze,
Stiff-holden shields, far-piercing spears, keen blades,
Struggling, and blood, and shrieks--all dimly fades
Into some backward corner of the brain;
Yet, in our very souls, we feel amain
The close of Troilus and Cressid sweet.
Hence, pageant history! hence, gilded cheat!
Swart planet in the universe of deeds!
Wide sea, that one continuous murmur breeds
Along the pebbled shore of memory!
Many old rotten-timber'd boats there be
Upon thy vaporous *****, magnified
To goodly vessels; many a sail of pride,
And golden keel'd, is left unlaunch'd and dry.
But wherefore this? What care, though owl did fly
About the great Athenian admiral's mast?
What care, though striding Alexander past
The Indus with his Macedonian numbers?
Though old Ulysses tortured from his slumbers
The glutted Cyclops, what care?--Juliet leaning
Amid her window-flowers,--sighing,--weaning
Tenderly her fancy from its maiden snow,
Doth more avail than these: the silver flow
Of Hero's tears, the swoon of Imogen,
Fair Pastorella in the bandit's den,
Are things to brood on with more ardency
Than the death-day of empires. Fearfully
Must such conviction come upon his head,
Who, thus far, discontent, has dared to tread,
Without one muse's smile, or kind behest,
The path of love and poesy. But rest,
In chaffing restlessness, is yet more drear
Than to be crush'd, in striving to uprear
Love's standard on the battlements of song.
So once more days and nights aid me along,
Like legion'd soldiers.

                        Brain-sick shepherd-prince,
What promise hast thou faithful guarded since
The day of sacrifice? Or, have new sorrows
Come with the constant dawn upon thy morrows?
Alas! 'tis his old grief. For many days,
Has he been wandering in uncertain ways:
Through wilderness, and woods of mossed oaks;
Counting his woe-worn minutes, by the strokes
Of the lone woodcutter; and listening still,
Hour after hour, to each lush-leav'd rill.
Now he is sitting by a shady spring,
And elbow-deep with feverous *******
Stems the upbursting cold: a wild rose tree
Pavilions him in bloom, and he doth see
A bud which snares his fancy: lo! but now
He plucks it, dips its stalk in the water: how!
It swells, it buds, it flowers beneath his sight;
And, in the middle, there is softly pight
A golden butterfly; upon whose wings
There must be surely character'd strange things,
For with wide eye he wonders, and smiles oft.

  Lightly this little herald flew aloft,
Follow'd by glad Endymion's clasped hands:
Onward it flies. From languor's sullen bands
His limbs are loos'd, and eager, on he hies
Dazzled to trace it in the sunny skies.
It seem'd he flew, the way so easy was;
And like a new-born spirit did he pass
Through the green evening quiet in the sun,
O'er many a heath, through many a woodland dun,
Through buried paths, where sleepy twilight dreams
The summer time away. One track unseams
A wooded cleft, and, far away, the blue
Of ocean fades upon him; then, anew,
He sinks adown a solitary glen,
Where there was never sound of mortal men,
Saving, perhaps, some snow-light cadences
Melting to silence, when upon the breeze
Some holy bark let forth an anthem sweet,
To cheer itself to Delphi. Still his feet
Went swift beneath the merry-winged guide,
Until it reached a splashing fountain's side
That, near a cavern's mouth, for ever pour'd
Unto the temperate air: then high it soar'd,
And, downward, suddenly began to dip,
As if, athirst with so much toil, 'twould sip
The crystal spout-head: so it did, with touch
Most delicate, as though afraid to smutch
Even with mealy gold the waters clear.
But, at that very touch, to disappear
So fairy-quick, was strange! Bewildered,
Endymion sought around, and shook each bed
Of covert flowers in vain; and then he flung
Himself along the grass. What gentle tongue,
What whisperer disturb'd his gloomy rest?
It was a nymph uprisen to the breast
In the fountain's pebbly margin, and she stood
'**** lilies, like the youngest of the brood.
To him her dripping hand she softly kist,
And anxiously began to plait and twist
Her ringlets round her fingers, saying: "Youth!
Too long, alas, hast thou starv'd on the ruth,
The bitterness of love: too long indeed,
Seeing thou art so gentle. Could I ****
Thy soul of care, by heavens, I would offer
All the bright riches of my crystal coffer
To Amphitrite; all my clear-eyed fish,
Golden, or rainbow-sided, or purplish,
Vermilion-tail'd, or finn'd with silvery gauze;
Yea, or my veined pebble-floor, that draws
A ****** light to the deep; my grotto-sands
Tawny and gold, ooz'd slowly from far lands
By my diligent springs; my level lilies, shells,
My charming rod, my potent river spells;
Yes, every thing, even to the pearly cup
Meander gave me,--for I bubbled up
To fainting creatures in a desert wild.
But woe is me, I am but as a child
To gladden thee; and all I dare to say,
Is, that I pity thee; that on this day
I've been thy guide; that thou must wander far
In other regions, past the scanty bar
To mortal steps, before thou cans't be ta'en
From every wasting sigh, from every pain,
Into the gentle ***** of thy love.
Why it is thus, one knows in heaven above:
But, a poor Naiad, I guess not. Farewel!
I have a ditty for my hollow cell."

  Hereat, she vanished from Endymion's gaze,
Who brooded o'er the water in amaze:
The dashing fount pour'd on, and where its pool
Lay, half asleep, in grass and rushes cool,
Quick waterflies and gnats were sporting still,
And fish were dimpling, as if good nor ill
Had fallen out that hour. The wanderer,
Holding his forehead, to keep off the burr
Of smothering fancies, patiently sat down;
And, while beneath the evening's sleepy frown
Glow-worms began to trim their starry lamps,
Thus breath'd he to himself: "Whoso encamps
To take a fancied city of delight,
O what a wretch is he! and when 'tis his,
After long toil and travelling, to miss
The kernel of his hopes, how more than vile:
Yet, for him there's refreshment even in toil;
Another city doth he set about,
Free from the smallest pebble-bead of doubt
That he will seize on trickling honey-combs:
Alas, he finds them dry; and then he foams,
And onward to another city speeds.
But this is human life: the war, the deeds,
The disappointment, the anxiety,
Imagination's struggles, far and nigh,
All human; bearing in themselves this good,
That they are sill the air, the subtle food,
To make us feel existence, and to shew
How quiet death is. Where soil is men grow,
Whether to weeds or flowers; but for me,
There is no depth to strike in: I can see
Nought earthly worth my compassing; so stand
Upon a misty, jutting head of land--
Alone? No, no; and by the Orphean lute,
When mad Eurydice is listening to 't;
I'd rather stand upon this misty peak,
With not a thing to sigh for, or to seek,
But the soft shadow of my thrice-seen love,
Than be--I care not what. O meekest dove
Of heaven! O Cynthia, ten-times bright and fair!
From thy blue throne, now filling all the air,
Glance but one little beam of temper'd light
Into my *****, that the dreadful might
And tyranny of love be somewhat scar'd!
Yet do not so, sweet queen; one torment spar'd,
Would give a pang to jealous misery,
Worse than the torment's self: but rather tie
Large wings upon my shoulders, and point out
My love's far dwelling. Though the playful rout
Of Cupids shun thee, too divine art thou,
Too keen in beauty, for thy silver prow
Not to have dipp'd in love's most gentle stream.
O be propitious, nor severely deem
My madness impious; for, by all the stars
That tend thy bidding, I do think the bars
That kept my spirit in are burst--that I
Am sailing with thee through the dizzy sky!
How beautiful thou art! The world how deep!
How tremulous-dazzlingly the wheels sweep
Around their axle! Then these gleaming reins,
How lithe! When this thy chariot attains
Is airy goal, haply some bower veils
Those twilight eyes? Those eyes!--my spirit fails--
Dear goddess, help! or the wide-gaping air
Will gulph me--help!"--At this with madden'd stare,
And lifted hands, and trembling lips he stood;
Like old Deucalion mountain'd o'er the flood,
Or blind Orion hungry for the morn.
And, but from the deep cavern there was borne
A voice, he had been froze to senseless stone;
Nor sigh of his, nor plaint, nor passion'd moan
Had more been heard. Thus swell'd it forth: "Descend,
Young mountaineer! descend where alleys bend
Into the sparry hollows of the world!
Oft hast thou seen bolts of the thunder hurl'd
As from thy threshold, day by day hast been
A little lower than the chilly sheen
Of icy pinnacles, and dipp'dst thine arms
Into the deadening ether that still charms
Their marble being: now, as deep profound
As those are high, descend! He ne'er is crown'd
With immortality, who fears to follow
Where airy voices lead: so through the hollow,
The silent mysteries of earth, descend!"

  He heard but the last words, nor could contend
One moment in reflection: for he fled
Into the fearful deep, to hide his head
From the clear moon, the trees, and coming madness.

  'Twas far too strange, and wonderful for sadness;
Sharpening, by degrees, his appetite
To dive into the deepest. Dark, nor light,
The region; nor bright, nor sombre wholly,
But mingled up; a gleaming melancholy;
A dusky empire and its diadems;
One faint eternal eventide of gems.
Aye, millions sparkled on a vein of gold,
Along whose track the prince quick footsteps told,
With all its lines abrupt and angular:
Out-shooting sometimes, like a meteor-star,
Through a vast antre; then the metal woof,
Like Vulcan's rainbow, with some monstrous roof
Curves hugely: now, far in the deep abyss,
It seems an angry lightning, and doth hiss
Fancy into belief: anon it leads
Through winding passages, where sameness breeds
Vexing conceptions of some sudden change;
Whether to silver grots, or giant range
Of sapphire columns, or fantastic bridge
Athwart a flood of crystal. On a ridge
Now fareth he, that o'er the vast beneath
Towers like an ocean-cliff, and whence he seeth
A hundred waterfalls, whose voices come
But as the murmuring surge. Chilly and numb
His ***** grew, when first he, far away,
Descried an orbed diamond, set to fray
Old darkness from his throne: 'twas like the sun
Uprisen o'er chaos: and with such a stun
Came the amazement, that, absorb'd in it,
He saw not fiercer wonders--past the wit
Of any spirit to tell, but one of those
Who, when this planet's sphering time doth close,
Will be its high remembrancers: who they?
The mighty ones who have made eternal day
For Greece and England. While astonishment
With deep-drawn sighs was quieting, he went
Into a marble gallery, passing through
A mimic temple, so complete and true
In sacred custom, that he well nigh fear'd
To search it inwards, whence far off appear'd,
Through a long pillar'd vista, a fair shrine,
And, just beyond, on light tiptoe divine,
A quiver'd Dian. Stepping awfully,
The youth approach'd; oft turning his veil'd eye
Down sidelong aisles, and into niches old.
And when, more near against the marble cold
He had touch'd his forehead, he began to thread
All courts and passages, where silence dead
Rous'd by his whispering footsteps murmured faint:
And long he travers'd to and fro, to acquaint
Himself with every mystery, and awe;
Till, weary, he sat down before the maw
Of a wide outlet, fathomless and dim
To wild uncertainty and shadows grim.
There, when new wonders ceas'd to float before,
And thoughts of self came on, how crude and sore
The journey homeward to habitual self!
A mad-pursuing of the fog-born elf,
Whose flitting lantern, through rude nettle-briar,
Cheats us into a swamp, into a fire,
Into the ***** of a hated thing.

  What misery most drowningly doth sing
In lone Endymion's ear, now he has caught
The goal of consciousness? Ah, 'tis the thought,
The deadly feel of solitude: for lo!
He cannot see the heavens, nor the flow
Of rivers, nor hill-flowers running wild
In pink and purple chequer, nor, up-pil'd,
The cloudy rack slow journeying in the west,
Like herded elephants; nor felt, nor prest
Cool grass, nor tasted the fresh slumberous air;
But far from such companionship to wear
An unknown time, surcharg'd with grief, away,
Was now his lot. And must he patient stay,
Tracing fantastic figures with his spear?
"No!" exclaimed he, "why should I tarry here?"
No! loudly echoed times innumerable.
At which he straightway started, and 'gan tell
His paces back into the temple's chief;
Warming and glowing strong in the belief
Of help from Dian: so that when again
He caught her airy form, thus did he plain,
Moving more near the while. "O Haunter chaste
Of river sides, and woods, and heathy waste,
Where with thy silver bow and arrows keen
Art thou now forested? O woodland Queen,
What smoothest air thy smoother forehead woos?
Where dost thou listen to the wide halloos
Of thy disparted nymphs? Through what dark tree
Glimmers thy crescent? Wheresoe'er it be,
'Tis in the breath of heaven: thou dost taste
Freedom as none can taste it, nor dost waste
Thy loveliness in dismal elements;
But, finding in our green earth sweet contents,
There livest blissfully. Ah, if to thee
It feels Elysian, how rich to me,
An exil'd mortal, sounds its pleasant name!
Within my breast there lives a choking flame--
O let me cool it among the zephyr-boughs!
A homeward fever parches up my tongue--
O let me slake it at the running springs!
Upon my ear a noisy nothing rings--
O let me once more hear the linnet's note!
Before mine eyes thick films and shadows float--
O let me 'noint them with the heaven's light!
Dost thou now lave thy feet and ankles white?
O think how sweet to me the freshening sluice!
Dost thou now please thy thirst with berry-juice?
O think how this dry palate would rejoice!
If in soft slumber thou dost hear my voice,
Oh think how I should love a bed of flowers!--
Young goddess! let me see my native bowers!
Deliver me from this rapacious deep!"

  Thus ending loudly, as he would o'erleap
His destiny, alert he stood: but when
Obstinate silence came heavily again,
Feeling about for its old couch of space
And airy cradle, lowly bow'd his face
Desponding, o'er the marble floor's cold thrill.
But 'twas not long; for, sweeter than the rill
To its old channel, or a swollen tide
To margin sallows, were the leaves he spied,
And flowers, and wreaths, and ready myrtle crowns
Up heaping through the slab: refreshment drowns
Itself, and strives its own delights to hide--
Nor in one spot alone; the floral pride
In a long whispering birth enchanted grew
Before his footsteps; as when heav'd anew
Old ocean rolls a lengthened wave to the shore,
Down whose green back the short-liv'd foam, all ****,
Bursts gradual, with a wayward indolence.

  Increasing still in heart, and pleasant sense,
Upon his fairy journey on he hastes;
So anxious for the end, he scarcely wastes
One moment with his hand among the sweets:
Onward he goes--he stops--his ***** beats
As plainly in his ear, as the faint charm
Of which the throbs were born. This still alarm,
This sleepy music, forc'd him walk tiptoe:
For it came more softly than the east could blow
Arion's magic to the Atlantic isles;
Or than the west, made jealous by the smiles
Of thron'd Apollo, could breathe back the lyre
To seas Ionian and Tyrian.

  O did he ever live, that lonely man,
Who lov'd--and music slew not? 'Tis the pest
Of love, that fairest joys give most unrest;
That things of delicate and tenderest worth
Are swallow'd all, and made a seared dearth,
By one consuming flame: it doth immerse
And suffocate true blessings in a curse.
Half-happy, by comparison of bliss,
Is miserable. 'Twas even so with this
Dew-dropping melody, in the Carian's ear;
First heaven, then hell, and then forgotten clear,
Vanish'd in elemental passion.

  And down some swart abysm he had gone,
Had not a heavenly guide benignant led
To where thick myrt
ΟΥΤΙΣ Feb 2015
in the temple at delphi

upon the steps afront

my crown of wire lay



a pile of birds

sat crossed in thirds

my lungs resigned in splay



phobos’ kiss afflicts with bliss

amongst the thistled dirt

the sowing of a new isle



what once was old

and now is true

are a bygone from the blue
I sat at the Delphi Oracle drinking whiskey at the shrine
Tossing a coins into sacred waters counting back the time
The thirteenth hour had come upon us, not a one knew what to do
So I drank up my whiskey, with sacred water chasers and determined to think it through
The Cherub she was silent, but the eagle wouldn’t hush
He was arguing with the owls, and the Elves were in a rush
The Faeries opted out, as Faeries tend to do
And I , I sat alone, where I determined to think it through
Midnight had come upon me, the thirteenth hour delaying arrival
I implored of You Your intentions, I begged the Elves for a revival
But Elves are cunning with wisdom, and they refused to get in line
So I took corner shots with lolli pops drinking whiskey at the shrine

I sat at the Delphi Oracle challenging rainbows to remain untold
I engraved my name near by the scribes, I challenged the wisdom of the old
The rainbows they were not playing, my challenge had been declined
So I smoked a cigarette nearby the sacred stone, drinking whiskey at the shrine
I can’t conclude inside my head, why you so feverishly wished me dead
Or why without hesitation you threw down your bullets & picked up my cross instead
To stab me with my own beliefs, seems a hateful thing to do
Yet drop by drop my blood was spilt as I was determining to think it through
Never mind the Elves are speaking, and the Faeries have heard my cries
The Owl took a vow of silence, ******* because the eagles lied
And me I’m skipping stones, just waiting for this breath to end
Return me now to my Home, but this time don’t send me back again
It’s not the sinners and the thieves, whose company I cannot keep
Its the hour glass believers who pray with you by day and then **** you while you sleep
The sacred tribe of we have been saved, walk this way to be redeemed
However they warn, redemption is only for those whom they deem clean
The ones who claim salvation is upon us, all the while giving me each of these scars
Taking my life with my very own cross, displaying belief bumper stickers on their cars
As long as you have that I guess, then I’m sure you’ll be ok
After all you all meet in your cute little groups to bow your heads and Pray
Yet you have not a clue pertaining to the world, or about you what God would say
But I’ll gather all my broken, you grab your crochet and we’ll meet up on judgement day

For now I’m sipping whisky, drinking resurrection at the shrine
Me and the Oracle of Delphi are riddling away the time
Till the thirteenth hour comes upon us, and at last this midnight will pass
My entire life story begins to unfold through the view of broken glass
I’m taking the Faeries with me, the Elves they’re coming too
They have hidden the Owl, while the eagle can’t fly so he’s determined to think it all through
Upon the night when the stars have parted, and moon rises upon northern skies
I’ll exit due North finding out my conclusion which will no doubt be your demise
I’ll leave the rest of the story untold, because you cannot handle what’s about to unfold
I’ve colored the rainbow in shades gone grey and erased all the words of the old
I may be the neon play dough centerpiece but you my friends were the mold
And my hearts in tact even with jaded edges
It’s you whose soul is sold, to the highest bidder or so I was told
I seem to have run out of whiskey, I left my glass right next to the shrine
Along with things never given to me as well as my stolen time
I did not however leave my rhyme, I’ll leave none of me for you to find
Let the coroner call it death by suffocation, I was choked by the words you thought kind
The Faeries are all now beckoning, the Angels have taken their place
I’ll exit due north upon this unyielding hour, no longer will I occupy this unforgiving space
Perhaps you may remember me one day, become enchanted by the way I used to play
Remember maybe the smell of my hair, or perhaps some of the words that I now say
Just don’t place a stone upon me, and please do not mark the spot
Don’t eternalize me into one single space, marking a place where I am not
Engrave no words into a stone, do not place flowers on a non existent grave
Memorialize me with all these words I once said and the truth I always gave
Plus there’s that glass I left at the shrine, so the burial is then complete
The waters themselves will wash the whiskey away while the Angels and I now sleep
….. While in Heaven my soul He does keep.
ABSOLUT 0!

the greedy trees
liked to bleed the green
to spite the leaves.
they seem to be
pretty pleased by
believing in a
definitive middle.
  
then **** soon
flew off the richter
cause it wasn't so simple,

1 to 3 easy.
          
when the police
beeped the gentry,
oil already leaked
on the scene
even though
hunting season
was ending.

&seeding; season
pleaded for
beginning
& forgiveness
for bearing false witness
to a new system called
self sufficience.


take one leave one
break one mean one
make one be one



of what.
Always let your conscious be your guide*
Wk kortas Jan 2017
Not much happens in these parts, he would demur,
As if he’d be asked in the first place,
He one of the dwindling few remaining in this dwindling town.
Nevertheless, he has seen his share in four score and change years
From the vantage point of his place
Which sits just off the corner of the Penoyer Road:
Boom times and bust,
Snowdrifts threatening to lick the roof lines of houses,
Boys running through the embers of fallen leaves,
Shirtless and barefoot on improbably warm October days,
Young men in hay wagons and rattle-*** Chevy pickups
Laughing and singing, confident and carefree,
Making their way to the old train depot down at Apulia Station
First step on their way to show the jerries or the VC
Exactly how Upstate farm boys took care of business,
Windows adorned by placards with a gold star
Illuminated by a solitary light bulb at odd hours.
Here and there, younger types have begun to dot the landscape:
Professors with a romantic hankering to get back to the land,
Neo-hippies with their own reasons for embracing the rural life,
Each in their tune walking about their yards
Holding keyboarded and wi-fied replicas
Of that which Moses carried down the mountain,
Their fixer-uppers or double-wides adorned with small dishes
Pointed forlornly at the horizon in search of some satellite supplication.
While he has seen enough not to be too ******* sure about things,
He suspects that complexity and contentment
Rarely walk hand-in-hand,
So he keeps his needs simple enough
To be met by the ancient radio
(Huge, wood-cabineted shambling thing,
More attuned for Amos and Andy than All Things Considered)
The three-checkout grocery in Tully,
The Morton-building sheltered family practice over in Cazenovia
(The squalid, sooty skyline of Syracuse,
Split by six lanes of high-octane madness,
As remote and slightly terrifying to him as Mars itself)
As he has learned enough from thickets of trees
Which all but shriek with torrents of crows in September dusks,
The subtle changes of stream banks
Tinged by the stubbornness of frost on early May mornings
Or blanketed by the pig-iron forge heat of July afternoons,
To know that there are sufficient and possibly necessary limits
To the places where two legs or four wheels can carry a body.
Deborahlee Jan 2019
Outside the backyard windowpane
owl's clover beckons a butterfly
to feed in the wildflower meadow

silver tree bark and naked branches
stand lining edges on two sides
songbirds sing symphonies in flight.

Opaque shadows mark the horizon
in a blink, blurs eat blue from the sky
and as clouds circle back sunshine dies

winged creatures grounded, insects too
with no moonlight -no critters can fly,
cicada shrill to a coyote pack's howl

little hairs rise in a goosebump dance.
Heartbeats pound- pulse rate climbs high,
a scream -glass breaks -then silence

purple is devoured inside a chilled fog
as lights 'round the world pass me by,
weep with the willow- sob to the breeze

darkness yanks and dew kisses flesh,
curls, clothes, and soaked skin drip dry.
Body shakes- lips quiver- teeth rattle

my grey view bleeds into ebony,
no Seraphin cradles me in a goodbye,
tunnel lantern holds no oil for the light

too dark to lift me or for us to fly.
Hailey Apr 2019
Delphi
An oracle
In which only Apollo
God of the sun
Of poetry
Of medicine
Of archery
Of honesty
Of the muses
And of the oracles
Only he yielded the keys
Forged of golden Ichor and tears
Casted into the plated nook of Hades armor
And cooled in the deepest reaches of the seas and the highest high of the heavens
That gave way to the oracles heart
And perhaps she loved him
He who was as warm as the sunlight which kissed lovingly on her skin
He who could breathe not one lie, but rather spoke the truth with a voice soft
He who sang merrily through halls and merry met ears who pondered in to listen

Yes, perhaps she loved him.
Perhaps that is why she took him by his hand
And murmured words sacred
As she passed the key to him
Unneeding to utter what she wanted
He already knew

Perhaps that is why she stayed behind
Watching as others loved him as she did
But never the same
Perhaos because she knew she couldn't have him
So the best she could do
Was give him her heart
And hope he would cherish it
Mary Gay Kearns Jan 2018
Her name is that
Of past hours
From days of power
And magnificence
When marble busts
Were cast
To satisfy
The desire
For eternity.

But this little beauty
Will not end her days
In  lofty halls
With locked and barred doors
The dust settling on her hair
For she will be suspended
Captured and rendered
On all the screens
That can be seen
From phone to
The Internet
And global websites
Printed texts.

Her name is Delphi
Youngest child
Full lipped star
Hair falling long
Over her arms
Eyes dark under
Arched brows
Peachy cheeks
Tanned skin
In the princess dress
She loves the best
From Asda or Primark.

To my lovely Delphi of the dollies love from Grandma xxxxx
Kendall Mallon Jun 2013
“A to Z—the beginning and end
Abraham the volatile catalyst
Zara the terrestrial base
to neutralize and stabilize
the reaction; jointly they shall
set mankind to rightfully inherit
the world; free of thy oceanic reign.”
This is part of the Final Voyage epic. I will have little prophetic interjections between each longer section of the poem. I also changed Lysseus' name to Abraham
RAJ NANDY Apr 2016
Dear Poet friends. After reading Dolly Lama’s poem ‘Poetry Helps Heal’, I was reminded of a poem I composed many years ago titled ‘The Healing Power of Poetry’. This poem is not a work of fiction, but based on reality. Hope you like it, and tell your friends to read the same. Thanks, - Raj, New Delhi.


  THE HEALING POWER OF POETRY:
    KNOWN  AS  ‘BIBLIOTHERAPY’

The word Poetry derives from the Greek word ‘poesis’,
Which means ‘a making’ of a literary art form,
Where language is used for its evocative, aesthetic,
and emotional response.
A poem is an emotional-intellectual-physical construct, -
meant to touch its reader’s heart!
Poetry links one individual to another by its
distilled experience.
Through its rhythm of words and imagery,  -
driving away our inner loneliness!

‘Words are the physicians of the diseased mind’, -
Oceanus  tells Prometheus in ancient Greek
Mythology.
Thus the Oracles at Delphi used the healing power
of poetry, -
Through their various ritualistic chants and
incantations;
And tamed many a savage mind into subjugation!

The Roman physician Soranus in the First Century
AD,
Had prescribed poetry and drama for his patients
who were mentally oppressed;
Tragedy for his maniac patients, and Comedy for
the depressed.
The great psychiatrist Sigmund Freud had clarified,
That it was not he but the Poet, who had discovered
the Subconscious Mind!
Freud went on to say that the human mind is a
poetry-making *****;
Focus of ‘poetry for healing’ is self-expression and
growth of the individual.
Whereas focus of ‘poetry as an art’ becomes the
very poem itself!
But both use the same technique Freud had said;
Words, rhythm, metaphors, sound, and images,
But in the end the result is the same.
The word ‘therapy’ comes from the Greek word
‘therapeia’, -
Meaning to nurse or cure through dance, song,
drama or poetry;
Perhaps the divine way to poetic therapy!
It is therefore not surprising that Asclepius, the
Greek God of Healing,
Is the son of Apollo, the God of Poetry and Medicine!

The first hospital for the mentally ill in the American
Colonies,
Was set up in Pennsylvania in 1751, by Benjamin
Franklin.
Where a number of ancillary treatments were used,
Including the writing of poetry and reading it aloud.
Written by the patients who were mentally ill.  @ (see notes)
‘Bibliotherapy’ was the term used for poetic therapy,
Which had become popular during the Sixties and
the Seventies.
It was also effectively used in Group Therapy,
With patients sharing their feeling and emotions,
Providing a release for their inner pain and tension !
The rhythm and repetition of words often created
a hypnotic trance, -
Reaching out to those ‘secret places’ - creating a
bridge, -
To that unconscious mind from which poetry springs!
Friends, in support of what I have just said let me
quote,
Those immortal lines which Robert Frost once wrote;-
“The woods are lovely, dark, and deep,
  But I have promises to keep,
  And miles to go before I sleep,
  And miles to go before I sleep” # (see notes below)

Foot Notes: ** Initially poetry was ****** recited and also sung to the accompaniment of the lyre. After the invention of  writing, it started to develop its own form. Forms make arrangement out of derangement, harmony out of discord, and order out of chaos!
@= Writings of some of these patients were also published in a newspaper titled “The Illuminator”.
# = Lines quoted above are from Robert Frost’s famous poem, “Stopping by The Woods on A Snowy Evening”, - were extensively
used for poetic therapy at the Hospital.
        All Copy Rights Reserved By the Author Raj Nandy

--------------------------------------------------------­------------------------
RebelJohnny May 2014
True love, the kind in fairy tales - ya know the ones with witches and knights, strapping princes and tarot-reading witches - is unexpected.

Don't listen to your mother and her love stories, or those cheap dime store romances. Love is not a teenage dream, or the flings on the soap operas (winning your Lucas back from that ***** Sammie, always my grandma's favorite villain in Days of Our Lives). Grandma, the life, love and days i want are different.

Love is fluttering butterflies. The uncertainty of knowing if this moment lasts, seeing a rainbow. The feeling always has an unspoken expiration date. It is rare. So rare that we pay psychics to find it, and whole forests have been lost amidst writing out our collective fantasies.

I guess it's a good thing my ideal love isn't grown on trees then. Supernovas can't be purchased. Trading hearts isn't easy. In fact, it hurts so much that Shakespeare's ghost considers revising Romeo and Juliet any time he thinks of what love has shown me. My love burns like a broken heart might sting if you shoved it full of stardust.

The ancestors knew love is a mystery. The sphinx doesn't know our riddle, and if spells worked I wouldn't be reading this poem. I can't waste anymore hope on tarot cards which have become worn out, bent, and far too familiar since I met you, love. Here let me explain:

The smell of you is a kind of mystic vapor. The oracles at Delphi would trade in their visions for one of yesterday's t-shirts. Don't be embarrassed or confused, I'm not here to play The Fool. I've already proven that we both can be The Magician, High Priestess and The Emperor. The magic of love is bigger than either of us.

My love comes with keys to my kingdom, sit on my throne, direct my armies, and borrow The Chariot. Hell, you can have the castle! You know that's what fairy tale sweethearts do.

This kingdom has known no Empress. That seat sits empty. Think you're man enough for the position? In a future fantasy, you'd inspire the nation, just the way you'll inspire me. We'd leave a legacy. Pyramids, empires, new eras, and new faiths would rise in our names. Pharaohs would envy how the Hierophant pronounces us inseparable. In my fairy-tale, letting down walls is easy. Love knows no labels, no limits, no bounds. Love is fairy dust.

In my 3 part epic, love and romance are no burden. See, this fantasy is one we read through time-to-time and I'm only just learning how to trust wishes made on shooting stars and genies in bottles. No one before has ever made it past the dragons, soldiers and that Minotaur. Believe me when I say, you appeared out of thin air and I trust in fate now. Thank you. I know you aren't the one. I'm learning to let you go.
I hope I do you justice. When you showed up, I prayed to my fairy godmothers for the first time I can recall. The last ******* ran off with Excalibur, the unicorns, and my scepter. "Oh well," you said. "That isn't what counts."

I've been a hermit so long, I forgot how to smile. But when I wake up in this new fairy-tale called life, I don't notice the treasurer, my wars, and problems in the kingdom or even that all my favorite princes still dream of finding their princesses most nights. Even that doesn't scare me. This is all too authentic and the heart gets used to being rejected. Stamped return to sender so many times, I can't count.

My happily-ever-after doesn't have to be perfect. I'm a realist, and besides, we've both gained so much that it feels like we finally landed a spin on the jester's wheel of fortune. Writing poems is something I gave up when I put aside these stories I grew tired of envying. Now I am writing my own. You currently don't fit the part of Prince Charming. Ironic since you inspired him.

Ya see my physical wants are just side effect of the real bliss that I find when I am myself beside you. I don't need ruby rings, or magic slippers to feel at home here. You give me the Strength to fight my own nightmares off. That’s a gift no elves could forge into gold.

It's the way you make the world explode into color that is worth any cost. It’s your honest caring that neutralizes the occasional tragedy. Besides, the drama, which is less dramatic than any of the past “once-upon-a-times” I've fallen into, only makes the story more exciting.

You broke the spell that a Black sorceress and her 3 sister put on you. I first felt like a hero that day at your side. Hearing you renounce your former desire to be the Hanged Man, or to desire Death, is still one of my favorite chapters of the story we wrote.

The love I dream of isn't easy, as I've said. It isn't always epic or fantastical. Sometimes it’s about finding the Temperance not to push potential princes off the balcony too often. There just aren't enough magic carpets these days. I've discovered that learning not to expect change is its own school of challenging wizardry. Luckily, I'm not bad with rare wands.

My love has its risks. I get it, love is usually a surprise! Love like this is easy to deny, fear or resist. I don't want a proposal or their parent's permission for a hand! I just want my prince to be the first person willing to face down The Devil for me, the only one who climbs my Tower and really ruffles the sheets, the one who outshines The Moon.

I don't want to be "that prince." I'm no former-frog; I'm no good with a sword. Honestly, I had given up on magic until you asked me to eclipse the moon. It wasn't hard. If I have to extinguish the Sun, my tears would swell and blacken the sky. I am glad I don't need to shed them anymore.

This love, rare and mystical, is like a leprechaun. Everyone wants it, nobody seems to find it. I got to the end of the rainbow though. It will go something like this, "once upon a drunken, Vegas night..." an Urban fantasy at its finest, if I do say so myself. I just don't want the *** of gold. Give me the dark, mysterious knight. **** the prince. I know it sounds crazy. He and the princess can take the *** of gold, the baby unicorn, and my Judgment too!

My love is risky. It has no chains, guarantees, or Geico lizard to vouch for it. No time-turner to fix it when I **** up, no love potion to make you stay. In my fairy tales, the dragons are our wounded personalities. His shining armor is a defense mechanism, and my damsel-in-distress routine won't work if we let the spark go out.

In my timeless romance, The Lovers learn to enjoy the moment. **** castles, I'd be happy to get a studio. I don't have a unicorn. My chariot looks the same after midnight. I can't promise riches, fame or immortality. And yeap, compared to the princesses, I'd better resemble a toad some mornings.

But I have a love that can put Shakespeare to shame. I'm more complex than Tolkien's Middle Earth, braver than Harry and just as scarred, smarter than Gandalf though I lack his beard, more patient than any of those damsels, and I bet I cook better. No, I know I do. Somehow, this quest has taught me self-confidence.

Unlike those fairy tales, I'm no finished masterpiece. This work in progress has a heart of gold, is on a quest, growing up daily and aims for future royalty. I'm looking for love, ready to leave Neverland, and all i have to offer you are my best effort, this worn deck of cards, myself, and all The World I can bewitch for us.

WANTED: one prince charming who can see themselves in this real-life fairytale.
This is a party for the old and wise
a rave up with rich tea and biscuits
all talk of many years past lessons
I sit intently wanting to all learn

In their austere faces
I see the child within each
such wise ladies that mother me
give me freedom and never smoother me

I keep to my cup of Earl Grey
taking in everything they say
maternal goddesses
wise as Delphi's Oracle

It's a vertebral feast
to listen to history
knowledge can make a man
guided by women right

By Christos Andreas Kourtis aka NeonSolaris
Known as the Oracle down in Delphi,
he tells me that he's borderline
but doing fine,
almost homeless, in a tent but
couldn't care less,
Sel's a mess, but he's a friend,
lends an ear to me and down in Delphi
that means an awful lot.

On the greenline, another borderline,
a coach takes me to Heathrow
Where I know they grow a seismic melody,
think I'll buy one and send it off to Sel
known as the Oracle
down in Delphi.
Not sure what Sel' is short for but I've only known him for 23 years so I guess there's still time to find out...actually I've only known him for 2 years so it's still early days to ask such questions.
Nothing comes to mind, each stroke and word aches inside me.

A fleeting thought coming up dry in my throat.

My temple, empty and abandoned.

Only traces of wine left, They have forsaken me.

They have cursed me, ripping out what made me alive.

I no longer hear the future only sinister laughter

Under the altar is a reminder of what could’ve been.

They think I am undeserving.

They know I would rather die than be nothing.

Why make me believe it?
-Percy
art block
PERTINAX Apr 2016
In a city filled to the brim
With confident philosophers
One was known to be the wisest of them all
A fact told by prophecy
You see
He walked the streets, engaging in harmless debate
In an attempt to sate their accusation with the burden of proof
So to the artists he went
Questioning the beauty and nature of their work
But try as he might, the one did not feel wise at all
Instead by comparison he found himself rather ignorant to those finer things
Then to the preacher he went
To test his mettle with the gods
And to his surprise he was yet again reprimanded
For only partially grasping the truth
Of divine fervor
Finally,
The one made one more stop
At the political heart of his great nation
So that he could engage in the rhetorical fallacy
Of power for rights sake
When alas he again fell short
Not quite stacking up to the ease of lying
Through a falsely painted facade
Giving up he then sought out the last prophet
An oracle of youth,
Beauty,
And chast
He asked
"Dear young one, the people of my city make a bold claim"
He uttered
"Claiming I am the wisest of all men alive and all those dead"
"How can that be when the knowledge I possess is an insufficiency?"
When slowly the lithe creature arose from the depths
A string of smoky whisps
Encapsulating her tiny form
Seemingly to speak from an abyss in reply
"Socrates, you are the wisest of them all"
Confused, the one was taken aback
How could that be true when apparent knowledge lacked?
"Sweet oracle,"
The philosopher did say
"If what you say is true
Then surely you must have a way
Of explaining..."
In stark retort, the smoking creature snapped
"You dare challenge the will of the Gods?!
"No," he replied coming to the conclusion
"If what you say is true and I am a king above all men
It must be thought
That if I am indeed wise,
As you claim,
It is because I know that I'm not"

"Scio me nescire"
Awake, Æolian lyre, awake,
And give to rapture all thy trembling strings.
From Helicon’s harmonious springs
A thousand rills their mazy progress take:
The laughing flowers that round them blow
Drink life and fragrance as they flow.
Now the rich stream of Music winds along,
Deep, majestic, smooth, and strong,
Thro’ verdant vales, and Ceres’ golden reign;
Now rolling down the steep amain,
Headlong, impetuous, see it pour;
The rocks and nodding groves re-bellow to the roar.

Oh! Sov’reign of the willing soul,
Parent of sweet and solemn-breathing airs,
Enchanting shell! the sullen Cares
And frantic Passions hear thy soft control.
On Thracia’s hills the Lord of War
Has curbed the fury of his car,
And dropt his thirsty lance at thy command.
Perching on the sceptred hand
Of Jove, thy magic lulls the feathered king
With ruffled plumes and flagging wing:
Quenched in dark clouds of slumber lie
The terror of his beak, and lightnings of his eye.

Thee the voice, the dance, obey,
Tempered to thy warbled lay.
O’er Idalia’s velvet-green
The rosy-crowned Loves are seen
On Cytherea’s day,
With antic Sport, and blue-eyed Pleasures,
Frisking light in frolic measures;
Now pursuing, now retreating,
Now in circling troops they meet:
To brisk notes in cadence beating
Glance their many-twinkling feet.
Slow melting strains their Queen’s approach declare:
Where’er she turns the Graces homage pay.
With arms sublime that float upon the air
In gliding state she wins her easy way:
O’er her warm cheek and rising ***** move
The bloom of young Desire and purple light of Love.

Man’s feeble race what ills await!
Labour, and Penury, the racks of Pain,
Disease, and Sorrow’s weeping train,
And Death, sad refuge from the storms of Fate!
The fond complaint, my song, disprove,
And justify the laws of Jove.
Say, has he giv’n in vain the heav’nly Muse?
Night and all her sickly dews,
Her sceptres wan, and birds of boding cry,
He gives to range the dreary sky;
Till down the eastern cliffs afar
Hyperion’s march they spy, and glitt’ring shafts of war.

In climes beyond the solar road,
Where shaggy forms o’er ice-built mountains roam,
The Muse has broke the twilight gloom
To cheer the shivering Native’s dull abode.
And oft, beneath the od’rous shade
Of Chili’s boundless forests laid,
She deigns to hear the savage youth repeat,
In loose numbers wildly sweet,
Their feather-cinctured chiefs, and dusky loves.
Her track, where’er the Goddess roves,
Glory pursue, and gen’rous Shame,
Th’ unconquerable Mind, and Freedom’s holy flame.

Woods, that wave o’er Delphi’s steep,
Isles, that crown th’ Ægean deep,
Fields that cool Ilissus laves,
Or where Mæander’s amber waves
In lingering lab’rinths creep,
How do your tuneful echoes languish,
Mute, but to the voice of anguish!
Where each old poetic mountain
Inspiration breathed around;
Ev’ry shade and hallowed fountain
Murmured deep a solemn sound:
Till the sad Nine, in Greece’s evil hour,
Left their Parnassus for the Latian plains.
Alike they scorn the pomp of tyrant Power,
And coward Vice, that revels in her chains.
When Latium had her lofty spirit lost,
They sought, Oh Albion! next thy sea-encircled coast.

Far from the sun and summer-gale,
In thy green lap was Nature’s Darling laid,
What time, where lucid Avon strayed,
To him the mighty mother did unveil
Her awful face: the dauntless child
Stretched forth his little arms, and smiled.
“This pencil take (she said), whose colours clear
Richly paint the vernal year:
Thine too these golden keys, immortal Boy!
This can unlock the gates of Joy;
Of Horror that, and thrilling Fears,
Or ope the sacred source of sympathetic Tears.”

Nor second he, that rode sublime
Upon the seraph-wings of Ecstasy,
The secrets of th’ Abyss to spy.
He passed the flaming bounds of place and time:
The living Throne, the sapphire-blaze,
Where Angels tremble while they gaze,
He saw; but, blasted with excess of light,
Closed his eyes in endless night.
Behold where Dryden’s less presumptuous car
Wide o’er the fields of glory bear
Two coursers of ethereal race,
With necks in thunder clothed, and long-resounding pace.

Hark, his hands the lyre explore!
Bright-eyed Fancy, hovering o’er,
Scatters from her pictured urn
Thoughts that breathe, and words that burn.
But ah! ’tis heard no more—
Oh! Lyre divine, what daring Spirit
Wakes thee now? Though he inherit
Nor the pride, nor ample pinion,
That the Theban eagle bear,
Sailing with supreme dominion
Through the azure deep of air:
Yet oft before his infant eyes would run
Such forms as glitter in the Muse’s ray,
With orient hues, unborrowed of the Sun:
Yet shall he mount, and keep his distant way
Beyond the limits of a ****** fate,
Beneath the Good how far—but far above the Great.
Tryst May 2014
All wise and knowing seer of Delphi, Oracle I beg thee tell me,
What enchanting malady afflicts my mortal soul?
It churns my stomach like as butter, pangs my heart and makes it flutter,
Spins my thoughts so rapidly, I lose all self-control;
A wildly spinning vortex and I lose all self-control.

Striking deeply, sharp blades whirring, thrusting madly, twisting, turning,
Searing pain that scorches, burning, brings me to despair;
Silently it tracks and trails me, pouncing when my courage fails me,
Oracle, what sickness ails me? Save me from its snare;
Oh wise and noble Oracle, what has me in its snare?

Mortal fool, be still and listen, I espied you in a vision,
Ancient magic has arisen from the depths of hell;
Crafted in the Devil's furnace, cunningly it seeks to burn its
Way into your soul, I've seen this, none can break its spell;
It knows your every weakness and you cannot break its spell.

You must succumb and do it swift, or e'er your soul will be adrift,
Held captive in the Devil's rift, your mind will split asunder;
Your struggle will be fought in vain, eternal doom in endless pain,
Relent or e'er you'll feel its bane, your soul it comes to plunder;
You must relent and let it in, or feel its wrathful thunder.

Oh Oracle, all wise and knowing, fear inside me keeps on growing,
I can sense a chill wind blowing, filling me with dread;
Although your words seem strange and hollow, I submit and gladly follow,
For I know the God Apollo guides the path you tread;
Wise Apollo takes your hand and guides the path you tread.

--

What sweet exquisite joy I'm feeling, giddily my head is reeling,
Days have passed and find me kneeling at my sweethearts feet;
Oh Oracle, I will not tarry, asking her if she will marry,
Saving me from malady, she makes my soul complete;
She drives away the malady and makes my soul complete.
They had not seen, for ages, such beautiful gifts in Delphi
as these that had been sent by the two brothers,
the rival Ptolemaic kings. After they had received them
however, the priests were uneasy about the oracle. They will need
all their experience to compose it with astuteness,
which of the two, which of such two will be displeased.
And they hold secret councils at night
and discuss the family affairs of the Lagidae.

But see, the envoys have returned. They are bidding farewell.
They are returning to Alexandria, they say. And they do not ask
for any oracle. And the priests hear this with joy
(of course they will keep the marvellous gifts),
but they also are utterly perplexed,
not understanding what this sudden indifference means.
For they are unaware that yesterday the envoys received grave news.
The oracle was given in Rome; the division took place there.
irinia Feb 2023
your eyes hot like a bullet
mine engulfed by the equinox &
the silences I walked away from
we are two or more
two people who shout at each other letters
that have never touched any alphabet
who throw beautiful ideas to be caught by twilight
the hour is always unknown
as if we watch each other's destiny
what comes next only the oracle of Delphi knows
or the roots of entropy maybe
I keep some thoughts in the straitjacket

we guard bridges, ancient castles in the sky
we guard the world not to turn into a casket without music
who invented this question mark
that we owe each other happiness
I wonder if the trees have unspoken meanings
do they turn overnight into telescopes to quest
the loneliness of stars, as we do

I might turn into a shadow
blinded by darkness
we draw uncanny shapes,
everything a circle can endure
with our mouths full of pebbles
vircapio gale Sep 2013
i can't know

my artifice of kneeling doesn't change the fact
at Delphi
gasping words
from wide silken eyes
mating doubt and trust

in seizmic gnosis
fissures claim
even olive sky
freefalling streambeds

tossed
chests of gold heave
spill with ******* lovers

mingle debts
and portents laid
denuded
over cool marble
shimmered under earthquake suns




===

ἓν οἶδα ὅτι οὐδὲν οἶδα
    Hèn oîda hóti oudèn oîda
    "I know one thing, that I know nothing"
    Socrates, paraphrased from Plato's Apology.

===
People wish to be settled. Only as long as they are unsettled is there any hope for them.
-- Thoreau

My life has been
the instrument
for a mouth
I have never seen,
breathing wind
which comes
from I know not
where,
arranging and changing
my moods,
so as to make
an opening
for his voice.

Or hers.
Muse, White Goddess
mother with invisible
milk,
androgynous god
in whose grip
I struggle,
turning this way and that,
believing that I chart
my life,
my loves,
when in fact
it is she, he,
who charts them--
all for the sake
of some
as yet unwritten poem.

Twisting in the wind,
twisting like a pirate
dangling in a cage
from a high seawall,
the wind whips
through my bones
making an instrument,
my back a xylophone,
my *** a triangle
chiming,
my lips stretched tight
as drumskins,

I no longer care
who is playing me,
but fear
makes the hairs
stand up
on the backs
of my hands
when I think
that she may stop.

And yet I long
for peace
as fervently as you do--
the sweet connubial bliss
that admits no
turbulence,
the settled life
that defeats poetry,
the hearth before which
children play--
not poets' children,
ragtag, neurotic, demon-ridden,
but the apple-cheeked children
of the bourgeoisie.

My daughter dreams
of peace
as I do:
marriage, proper house,
proper husband,
nourishing dreamless
***,
love like a hot toddy,
or an apple pie.

But the muse
has other plans
for me
and you.

Puppet mistress,
dangling us
on this dark proscenium,
pulling our strings,
blowing us
toward Cornwall,
toward Venice, toward Delphi,
toward some lurching
counterpane,
a tent upheld
by one throbbing
blood-drenched pole--
her pen, her pencil,
the monolith
we worship,
underneath
the gleaming moon.
At once at the top of the Estinfalos, Marie des Vallées avoided all of them being injured and being swallowed by the strait. The bronze birds with great vigor avoided being part of the vast shore that hit them as Nephelleidae Helles. Here they were compelled by the Myth Frixo and Hele, in the process of their sacramentals. They took the assignments before running with the same fate as the children of Atamante and Nephele. Ino the second wife of Atamante wanted to get rid of them by burning the grain so as not to have crops. This is where the soul of the Herophilus Sybilla appears to them, consulting the Oracle of Delphi. The Children of Atamante were destined to be sacrificed, being Nefeles who sent a Golden Ram, the children were saved by climbing Ram's spine, taking him away from the executioners. When Heles was going to a great height he looked towards the sea that caused him vertigo, falling into the sea in its celestine waters, remaining from this instance with the patronymic Hellespont. His brother, Phryxus, clung tightly to his back and arrived safely at Colchis. Marie could see some Gerakis and then react in search of Heles, taking time to decide and enter. It was only a few hours before dusk, and the lacerated seventy were lowered from the Stymphalos to cross the waters in search. Marie joined the bronze birds with the interaction ratio of all the times that they would intertwine in the lines showing exploration, supplying what Theus and Vikentios did to grow in number, and with all the occurrences that occurred for the contemporary coincidence of thousands of years, for the current figure of millions of light-years that reacted towards the sky crashing in everything that a maximum roof allowed, and then allowed them to be in the interaction when crossing the Sea of Heles, where she always was, only being diverted by the bronze birds from above, and only being tangible by Marie's conscience when she saw that she had never fallen from the Golden ram, but had been only a weightless creature among the clouds of her mother Nephele, hanging around her neck some remarkable telesomatic beings sent by herself, in egregious tributes to her most adorable daughter. She subsequently falls into the sea, unblemished that Vernarth would go to rescue her from her. The Lacerates, Theus, and Vikentios gathered in the circular area of the Gerakis, leading them to the ancient Phrygian city of Dardania. The crowded currents of the celestial realm became ocean currents that lifted Heles's living body as Gerakis with her wings signaled to the Stymphalos to grasp her with precision. Silently the psyches of the bodies of the Trojan War were able to make Heles's rampage measurable, doing Vernarth's medication at a distance with Heles when her death throes accused her rejection of the balsamic intentions of Marie des Vallées. Then is she resorts to the bilocation of Vernarth managing to see from the surface the reckless surface of the sea, seeing a figure with a snowy white outfit and also a light blue tunic, in addition, she wore a crown of cocoons as a Diadema.

Nothing made it possible to presume that quantum was not bending in kilometers that separate Patmos and the Sea of Heles when this sacred figure was sighted that was glimpsed as psychosomatic physiology, for the good of the Second Age that Vernarth brought for them, noting that it was Bernardette Soubirous, which became immediate like a Benedict Akashic field. The small and large units of Massabielle's universe were pointed out from where this quantum elitrophic wave came, with living palpitations of Heles granting the inquiry of her by convulsions of his brain with small akashic vibrations before falling into the icy Sea. Non-local logic became arcane before this telepathic event, and the figure of Bernadette notified them by its coherence of subtle connection, that lately the light that she carried when she escaped from Ino will be rekindled, with the oblation for her was subordinating her, and that it would be supremely since there from where they would uproot her and then free her from the Akashic field from minor to major storm, where Marie des Vallées would let them know that she was safe. This space was already local, but it was detached from the terminal that made it originally from it for the connections of having it already on Patmos so as not to have to be transported by the Stymphans. Everything happened synchronously in unison, after the transpersonal boundaries of consciousness that were united among all to free it from these bonds in the freshness in Heles. All the micro-dimensional organisms became more than clairvoyant with the endowments of the falls and the uprisings after the rescue of Heles by Vernarth and the Akashic fields, applying the material field that was transposed in great extensions of material-immaterial time, before the immanent Electromagnetic gravitationally that could only be seen, heard and probed by Vernarth when he was meditating between the hemispheres of Aullós Kósmos, justifying nth parapsychologies where space is not empty and does not have a percentage mass in this case, and what has been called the quantum vacuum is in fact a cosmic plane (Akasha). Thanks to this information, it was conserved and transferred by the Akashic field, from the coherent universe of Heles, where it could be reconverted into a Sub Mythological being, thanks to a superhuman being happening at the site of the Dardanelles and which will also take place in another place in Patmos.

Marie des Vallées says: “everything that happened in one period also happened in the following times here at the Hellespont. Nothing was local, nor limited to where and when it happened. All things are integral, cosmic because everything is connected and the memory of all things extends to all places and times. Here is Vernarth who is the object and subject of his umpteenth parapsychologies, which are the replica of the joyous songs of Bernadette Soubirous's Rosary "

Vernarth sensing that Heles was in frank danger of life, mounts Alikantus and heads for the Strait of Dardanelles. Here he manages to specify that it was compared with the anachronism of the Bronze Birds, who had sailed through the upper Dodecanese, then over the Marmara counterclockwise from Kairos, meeting again with the Helladic period. Here it spread over Hellen; with the eponymous hamlet that boasted of the Stymphalos, as a coerced premonition in the pre-Helladic, towards the end of the Bronze Period. Thus, with this changeable phenomenon, Vernarth was directed, while he flew in the seconds of Kairos time as a symbol of subsisting in each deleterious life, almost with the powers of not getting intoxicated with any substance transited by the sea of the strait. Here Vernarth went to Alikantus, being this one from Thessaly and Sudpichi, right here among them Kanti appears with Etréstles, they came to tone up the survivals that would bear Heles after recreating the two great Ionic and Doric hydric colonnades. While Alikantus being of Cretan, the roots he had to emit breaths from the Eighth Cemetery of Messolonghi to revive the colonnades, to separate the waters and molecules that increased in density to move Heles from the depths of the ocean. Kanti was a super steed, he plunged under the Marmara, like a tiny sea to leave the waters of the Black Sea from one of the abutments of some seams of some Achaeans, which were disengaged from the seas that joined them. In this instance, the Helén together with Vernarth continued to release the ropes of a great Kizara that Nefeles had woven for her daughter, from here from the dean cloud and from the distress where she freed herself to go to her Gaugamellian aid. The Kizara was a Eurythmic wire rope, therefore its sound elucidated the sea and its celestial kingdom, magnifying and complicating Poseidon in the sea that actually resembled the sky. Therefore, Heles was with his ethnonym Hellespont who snatches her and redirects her to Helén, which was similar to her name, in such a way that the sky was embroiled by the point, from Helén by Heles creating the watery element of the Flood of Heles that was retracted by the impetus of Kanti and Alikantus when Vernarth increased with all his vivification when he saw her near the shaft of the Doric colonnade, organizing the waters that would rise from the susceptible Heles wrapped in a Himation that Vernarth had dispensed near the Vas Auric.
Nefheles
Tryst Aug 2015
Thy tallow flame burns brighter than the rest, my love,
Warming the jealous heart within my breast, my love!

Thou art the envy of all lovers' lovers eyes,
Thy whim commands me unto thy behest, my love!

Arcadia proffers to thee her beauty throne
Where shepherdesses gather to attest, my love!

Wild winter plants her lilies over autumn crown,
Setting pure ice born crystals for thy crest, my love!

Yggdrasil bows and offers thee a fledgling branch,
A gnarlèd sceptre, life and spirit blessed, my love!

Erato guides old Argo unto Colchis bay,
Thy stately robes to fetch from hydras nest, my love!

All-seeing Delphi Oracles gaze heavenward,
To beg thy wisdom (or they lied and guessed), my love!

And I, your humble servant Tryst, declare to thee,
Thou art my sacred never-ending quest, my love!
Alexander Klein Oct 2011
Thou stars who burnést sore unto our realm,
Why lay such laurels cruel about our ears
And hail misfortunes from the noxious clouds
To break our will? Was it not thou, thou star,
Who shone the speech of Delphi on Aegeus,
Shone likewise on his simple mind when fail'd
To find the veiléd seer's second truth?
In deed, by words son Theseus was wrought
And carried newborn from the grasping surf
In soft-eyed mother Aethra's arms, whose face
Like sprite, which King of Athens knew. The boy
Grew warm and noble, olive branch and fig
Did blossom at his fingertips and fall
When hunger or desire reared their heads.
'Twas time of peace when shone your sister stars
That hang in clouds of gas or nebulae
Far from the grasp of Dodekatheon.
Shall not benevolent stars keep kindling flame?
Young Theseus did sail away, some spark
Of thee caught in the sky when Athens rul'd
By silent father missing roaming son.
Long passed the years when Echo was sole friend:
Repugnant Stars who drool malignéd light
Wax'd strong in endless cloak of mother night,
Bestowing jinx and turn of luck on man
And all his ways. Long pass the years till home
He sails! The slayer of the minotaur!
Victorious and bathed in Pallas rays -
Neglectful to the shade of trecherous sails.
O father, father! Where was thy patience
So long control'd when rul'd the world of men?
Chanced she on silver winds and flew to sea?
Or swallowed by thy famished heart in grief?
Or was't the curse of evil stars that led
Thee to thy end? O, there are none who know.
Pay heed, thou stars, for still Aegeus fled
To coast, and from the stony precipice
Lay ancient eyes on blackest slaver's sails.
On oracle had he but thought again
The pain of murdered progeny be dulled
In falseness and in truth, and he'd have stayed
Still breathing on that windy cliff. And yet
The meddlesome magic of vexing doom
By constellation born caused tears in him
Who had birthed kingdoms into fiery being.
His sandles part from lip of cliff, he falls,
Belov'd of all the winds while through the air,
Until Poseiden's realm at last he finds
The greenest dream he ere had known. The reefs!
The fish! What sweetest realm is kissed by him
Beyond the veil! Those two great fathers meet
At last, both loving boy in ship above
Still goveren'd by the waning stars of hate
But sailing on till morning come.
Third Eye Candy Jun 2013
vague games enable and our liturgies co-mingle in an inkling of the I.
your mind succumbs to the soul. the rabid rain is ironic and the font you spell ' god ' with
is all scrawl and scrumptious. you lump this dream into your dolphin of Delphi
and squeak cute symphonies of deep brood.
you choose your Oblivion.
and that's how Angels kiss. they force the Word through your Animus
and greet your weakness with squinty eyes and Lion's breath.
you're the next best thing since that one thing that had no soul for god to play with.
it never complained. you might look and you might not see
what you're not supposed too. but i know you'll be happy with lemon-drops
and long dark naps.

that's how we do,

like a crispy pillow is a cloud with a lobotomy
and all my barbed wire is wine.
Like i'm the king of unbearable sublime. you anoint the fallen. i spike the punch, judy. you sunshine.

eulogies wet the pavement. darth mauls
the halls of our peril
and the dry
sparrows

you had no love but you had a thing that went thump
when you met her. and some other cocka-mamy thing.
and your narrow view
of the wide ha ha and the mute " **** this "
and why not?

we're all caught in the same frame and the gorgons are massive. you have to elect a hero to laugh at Death with and might get a girl.
you're nothing at all and that infuriates the reality you were dreamt with. you have no kin, but your family hasn't been.... you were unhinged
from the stark grim and the tide pool. why do you think i say things that ain't been language but has always been lingua nova ?
why would i lie ? this is the scepter of the vengeful design and the glee demons of first love sipping from a chalice of lost love
with closed eyes. this is the pier and the ocean. the dime store Picasso hanging the velvet Elvis with the perfect circles
with the little
cube inside...

aching for flamingos.

or not.
now cast aside by pyrrah’s glowing fire,
bereft and waste, his wild heart never tamed,
long flown away, burnt out upon the pyre
that winter's teary passion once inflamed.
apollo’s chariot climbs in the east,
and delphi’s altar calls with prayers and songs,
while chilly mortals long for summer’s feast
bewildered by sad winter’s sorry wrongs.
the spring draws near upon the roman shore,
and laughter fills the streams, an aerie choir,
while my new lover hammers at the door
seducing me with roses from the briar.
slow winter pulses quicken and awake,
and love, sweet love, will give and then forsake.
happy valentines day....
Ken Pepiton Jan 2023
-------------
Time's were hard, we see,
as we look back and wonder, asking
actually,
wondering
is asking who knew, or knows,
at the ha,
a breath acclaiming exhaled, huff.
I know. It acts as if, I am the prey, in quest…

Of course, in slow, out burst… ah wit' ha a aitch
witches silence, 'ear ye, 'ear ye,
order in the court,
the open court before the temple,

gather, all ye hinderers and holder-backs, rally
round the banner over us,
which is love of duty to God and Country,

¿Eh, little man, dis tinctual intel, confi, semper set,
semper fi, do or die, or do and die, why
is not a factor,
or luck is not a factor, time and chance, dance…

dance with this wondering mind, wishing to be
of some significance, when plopped
on the scale,
for what it is worth,
for the cost
to fit the three strand thread
from Delphi riddles writ
in Greek et Ebersprachen Proverbs
from the very early days,
collected fragments
of ever ago, cetera

as far as ships had sailed, we know, now
we have sailed farther,
we have flown, as far as our perception may
hold the experience,
as power we may use, if we choose, buy a ticket,
wait in line…

read one hundred and forty seven maxims,
think three missing, for I was told to find
one hundred and fifty pre-positioning
glyphs, single sign, single signal, taken

as given, one will to wonder, one to wonder why.

I am at the moment Qwerty Guy, qwertying code,
in clear text,
through sieves witches were known, to use,
by King James, the first, of England,
who wrote the book on sorting
witches from his loyal servants,

all sworn to alliegiance,
to the king of two kingdoms, all stand,

Come to order, let the judgement begin…
in this worlds interpretation,
of ἐγγύα πάρα δ'ἄτα
- Swear not at all… Certainty makes madness
after we recall, there needs be order, must be
in the court,
where each man, wombed or un, and possibly,
old or young, or, better said,
old from young, must judge the angels
we each trust to always see things our way
- draw the right vectors, from my POV
- Graphic communication demo
Cartesian, belling thing, seen on two dimensions,
to and from, but here
the point
the readers perceptivity
to the precept set in ifery was,
so quite long ago we lost our grip,

holding, holding, holding that thought,
we thought, a chapter or so ago, you know
we thought,
ever
was a thinkable thing, and we thought it.

------------- Proud of it, too.
Dis, take it
Easy, you are privileged, legated privacy
for knowing what may be known,
in the realm of all you may ever know.

Gnostic mystic alien ties
religamental truth coded moral worth,
stores of stories studied in hope,
choking on the dust, those missing,
layers,
the bringers of peace,
the releasers of the knowing to the chosen,
those selected by childish preferences,
to become the model image
of good done right,
as natural as
sneezing whole armys into being,
after sowing dragon's teeth for years.
All we agree, we may imagine, making up

Messengers from former days,
telling us to mend our ways,
no, telling us, to get a grip.
Oracles or angels, or mass hysteria,
none portrayed as boogermen and witches,
wrinkled hags and fatphag priests in shades.
At you, we see the dust blown.
Celebrate.
A series of sneezes axon-triggering,
deep anti-histamine relief reaction, coming on,

must be something in the wind,
must be my body, reacting, doing what must
be done,
or I shall die, or I shall die, each sneeze,
from within me cries,
no, from inside,
we whisper, prepare, to not spray snot,
in civilized mindspacetime patterning arrays.
Ah, this feels fine, okeh, let life work wonders in the dark.
Kaitelka was in the Equinoctial Aftó, she bathed but always oriented herself as an Argonaut star bathing in the Aegean while waiting for the ******* of Áullos Kósmos. Between both Aulos and Citara, she modeled the auletic- citaristic, in glimpses of her Psychic Trisomy.  In effect of the existence of an extra chromosome in a diploid organism 158, for a number of chromosome fifty-four, instead of a homologous pair of chromosomes. From this position she was limiting her chromosomes of normality in the genetic proximal when entering the bay of Skalá that she was waiting for her native, where the art of navigation danced in the nitrogenous water that brought her from Skalá; from Eleios-Pronnoi, about 39 km south of the main city on the island of Argostoli, in southern Kefalonia, on one of the Ionian islands of Greece. From here, mimetic was thrown towards the art of the unknown sea, collapsing and disoriented by its territorial similarity, and maritime per se of its Otolith that brandished it in dual places of Ionian-Dodecanese geography, following the semiotic songs of Leiak that emerged from the auletic to infer Ballenid genera, which acted precisely between the island and the Bay of Patmos with the same name as Skalá.

Kaitelka's Vernarthian tenor carried her behind her with another Ballenid, this one carried the Demiurge Ezpatkul, with his prominent Augrum or Gold teeth that rotated on the backs of all the borer beetles, being Scarabaeidae that delimited towards a dialectic, and paraphrase of a qualitative satirical one, especially in the form of Vernarth's sub-mythological subgenre. To commend all the hypotheses of this whale, it sang with the native cephalization ultrasound, where it continued to harmonize media in its cranial cavity, and in the muzzles of its larger fins that transmitted waves of parapsychological regression towards Vernarth, parodying the transparent sendal ballads that it made. with his transit through the water, however, not having members that strengthen his controversial cetacean passerby by waters of a melodious literary language, such as a great inspirational propeller, and satires that host greenhouses in most of the jubilation, related to rudders that furrow his verbal poetry, easing restrictions, and possessing the genome that was deprived him in his gestation, of a maternal expropriation victimized with fears of an end, and Apocalypse hungover by the sea and freshwater. They piloted their heart valves, mere and Dantesque with Zeusian buttress spauto, muddled and bundled in their bombastic myocardium like omitted ships without ever lifting anchor and setting sail, a very brief tulle of water satirizing formula additions, and a piece of dull wood on its spur that was It bore like a whale, it was carrying its weight in a literary category where there is no way to test it. Without hindrance, she laughed alongside the breakers in the manner of a belligerent tendril in thick keel skins, dramatizing him and perhaps delaying the investiture of Vernarth's Himation Proskynesis, peering jocularly and foreshadowing his encounter with her. Her chains were Caucasus icebergs, demystifying seasonality by residing linked to a single Down Whale destination, ******* with her dorsal to exhale genome rearrangements with Cinnabar, refining hormones and stereotyped whale chromosomes.

The concordance of the Satirical subgenre, and the polarized gender correspondence inanimate Kaitelka, usurping the intentionality of the sub-mythological drama, in two roads of Skalá that appeared to lose the standard of their ears, in tragic representation versus the comedian staging, harbinger of an interlude between two areas that struggled to have it directed towards three comedies that plunged into three tragedies, missioning the furrowed features of the ideals of survival, with preceded parables of the psychic-linguistic being, due to its canonical supernatural modality by blending itself with disciplined domains. Of a rhetorical poetics, rectified in religions that grant Orphic and messianic structuralism; foreshadowing the hymns of Orpheus in the Bible, and metaphorical in revealing divine truth, accessible only to spirits worthy of it. The purpose of metaphor in her poetry has the deciding function of the ineffable of thought, through simile, comparison, or image.  Song and poetry, song and prayer, prayer and ritual forming an inseparable phrase of meaning in it, impossible to differentiate in the biblical psalms themselves. The penultimate of them recalled number 149, being a hymn destined to accompany the dance; "Make melodies for him, with drums and lyres." It is known that the classical instrument of Orpheus reaches the level of the sacred in biblical texts. Psalm 150 contains an orgiastic ending to a symphony, in the description of the instruments that accompany the word and the voice that praises God, with sermons from Kaitelka blooming from an oceanic being and printing songs of the subgenre, without blemish of sub- mythology and the unconfessed proceeding. The comical exaltation of him recreates aspects of great joy, for those who feel vibrations under his belly in his orphic water, portraying semis or semiotic cathartics of their own trisomic roots, in an effort to decode drama, for intermezzos of the mythological subgenre. Borker with his sword Mythos interpreted the story of Kaitelka when he told her about the melting of Horcondising, seeing in them friendly glaciers that included her within the storytelling of provinces that sensitize the culture by rebirth on spherits and plasma hematocrits, for an apologist that admits inanimate corporality actor. Its genesis is Bereshit, "which names and does not start", from the undervalued parashot of the gods and kings, commanding them ibid to the inter-dogmatism that it contributes in its credit reserve, in large consortiums besieging colonies by the southern seas of the Borker  Nótos. "Evil tears their veins heal their goods and relegate the forgetful in the tradition of existence alongside the demiurges, incontinent to their ills that enjoy making creation sleep, soothing it in innocuous myths that are often more than a truly supernatural!

Helios went out to the road by the west and not by the east, in the nascent instant of the ectoplasm that revealed micro satires that led to the station of the hero who lives hidden, behind the proscenium of cultural and religious intimacy, Kaitelka plunges a few meters below the Aegean where he was already arriving, and he can realize that he did not see marine species around him, only beams of light that distorted his view of those who flatter him on a descent? Underwater a mythical mission wailed on dry surfaces, and the phenomena of the underwater stones were relaxed before any reflection of the veracity of a myth of expression in the mouth of a fish, brushing against systematic hermeticisms of what was infinitesimal. All this dialectical journey towards inevitably alternating molecules of his genome, to re-establish himself in his hybrid status upon reaching Skalá, here he would have to use his two neurochemical brains for a mortal instinct that does not die inside the mouth of a whale but in interrogation. …?  Based on Leiak's sexagesimal nanoscale extension, endowed with a fractional comparison that collects mythologies within them, for the uncertain truth. The only burden of etiological myth in Kaitelka is a consequence of her suffering, which is offered in psychic trisomy, for being **ized by three chromosomes, disorganizing her reality as a specimen that unfolds as a congenital disease.

Kaitelka says: "Who am I and where do I come from? I am reaching the floodgates of my lord Vernarth, and I can see that I am reborn in his astragalus and honeysuckle, which tell a story ****** under the tripod of Herophila.  Authoritarian truth that will bow before the pig to become, smelling here the tragic essence in truths that are hidden in symbolic denial"

Kaitelka is instituted a few miles before she begins to navigate in a zigzag, trying to condense forces for the origin of her ethereal, with sarcasm techniques that the self encourages to plunge into diluvian tears and moan in the scenarios of uncertainty, in the judgment of pouring out real myths, transposing its flow in the destination that is flooded in imprecise gestures and between cries with super sounds that lifted it on the swells, and these, in turn, were shedding the mystery Masken by raising water concentrated in onerous polymorphology. With joys and hilarious meltdowns on the mountains, she approached everything when she reached the pleasant Skalá, escaping from the cosmogony that bound her ungraciously on the light water, overflowing towards the very origin of a Vernarthian deity, in pasts and futures that do not intersect in the radial of its origins. The sky proclaimed laughter and mimicry gestures that adhered to the vitrifying phenomenon of past-present pashkien images, ready to lightning that heals the invalidations of walking on disturbed waters, a dipsomaniac leitmotif in early Christian justice. Kaitelka sins irascible, violent and proud, urgent and judicious, but conciliatory despite carrying a cross and a harpoon on her back. She will remain Kaitelka Down, but Patmos will arrogate her Thracian gift from her Orphic origin to her, for purposes of radial preeminence in the Ballenids that hoist sacred sites. The adventure prescribes a univitelino twin, but when she goes beyond the hirsute destiny of her Iliad, she begs to go transforming into a rainy sphinx on the thick bronze roof when the coins are broken, towards a seduction stop that is enthroned in the gloom of the minotaur, in the numinous hands of a daffodil and on the face of the Epsilon. Or crawling in mitral of valvulopathy with the carriage messengers, with the swans or pigeon birds; perching on a wreath of roses and myrtles that surround her red bozos. Almost always appearing undressed next to her escort, usually more than multiplied towards her, with the amazement of her animal consorts, which are dolphins, and Thracian pigeons, a priori of being covered by the Pythia of Delphi that is migrating in murky triumphs of the Achaemenides in Gaugamela.
Equinoctial Aftó by Kaitelka

— The End —