i.

Malkhati, ourn arrangement hath been prearranged, set aside all of past anger's, Sting's from compeer's; knoweth ourn lion from the tribe of Judah, the Messiah draweth near.

ii.

Hush mine love, quiet mine dear, notice the weather's change and the birthing pain's of fear; though we shant faint, we shalt run through Meadow's clear. Wherein nothing shalt compare, to the thing's that we shalt see.

iii.

O' just imagine mine Jane, fountain of life that spring's, from God's throne seraph's gleam, as we'll Stare at Christ's bronze feet. Many table's for a holy feast, None beast's to make their way, for the beast's wilt be left behind us, making their trail's in Satan's day.

iv.

For we mine love, O' we; art messenger's, disciples, for Jesus the lowly Nazarene, now he's on high, his time is nigh, where all shalt shalt see his white robe, in blood dipped, paradise gripped, unearthly flow.

v.

We must be ready mine Asian hunny, for the sky's won't be sunny; that much longer now. The time is here, his call for us, we must speak and YELL OF JESUS, the one whom shalt awake the dead from the dust. Prophecy must be fulfilled mine girl, don't be in angst, of this soon passing world. He is the pearl, that once was rejected, the cornerstone to every broken home, the one in the beginning the builder's once disrespected. But every eye shalt see, every tribe shalt mourn, O' his sweet return, His sweet return. We must prophesy, before this earth doth burn, we bring TRUTH NOT FEAR, mayest love come by storm. Anyone who hath an ear, please heed ourn word's. For the Warning's art on the clouds, driven by storm's. YESHUA HAMASHIACH, He's coming soon, wilt thou listen O' man? Or let Lucifer deceive thou to? Mine Jane, Mine Jane, I seeith him coming;
Holy, holy is his name.



©Brandon Nagley
©Lonesome poet's poetry , prophetic poetry.
©Earl jane Nagley dedicated ( àgapi mou)

I'd like to think that she's thinking:

"How far have I fallen?"

As she sits on the corner of her bed,

Listening to the soft buzz of his battery-powered toothbrush.

I imagine her,

Running her fingers through her clumsy, coagulated hair.

Glancing at her chipped, crimson toe nails,

Then looking to her class ring,

Made entirely of imitation ingredients,

Wondering when is the proper time to trash it.


When she was still a friend of mine,

I never saw her wear make up,

I never saw her show off in tight jeans

or low-cut tees.


But as he spews the toothpaste into the sink,

Skinny jeans lay tussled on the floor,

Next to the side door

that leads to his sister's side room.

The make up she wears

is from the night before.

It's skewed and shows evidence of running,

Like a wasted watercolor.


I'd like to think he isn't that handsome,

And that he's obsessed with Paul Walker.

I'd like to think when he re-enters the room,

He's in grey sweatpants,

He's wearing a black tank top,

With a Confederate flag backdrop,

With two barely dressed babes looking ******

in the foreground.


His hair, unwashed and greasy.

He rubs his belly,

And bears an idiot grin

on his face.

Looking like he just learned how to smile

at this pace.

"Did it feel good?"

feel good.

After he asks, he scans her body,

Beginning at those crimson toes,

And Ending at that clumsy hair.

Every second he scans,

He still wears that drawn-on

Idiot grin.


I'd like to think at this point she thinks of me.

Of my warnings and prophesy.

Her eyes start at the chipped toe nails,

Course over her tanning bed-inspired legs.

And finally reach the only thing she has on,

A t-shirt that belongs to his sister.

A t-shirt, when given by him,

It was mentioned, "thanks, mister".


Though she didn't satisfy all his redneck intentions,

During last night's expedition.

He still paid her back with a morning

one-sided session.

"It felt good" she says.

In reference to the ten minute *******,

When her body was strummed and plucked,

Underneath his sister's Terri Clark T-shirt.


As she sits in the filth and the ****** fallout,

On a bed that is six days *****,

While he is grinning,

Being everything but wordy.

I'd like to think she's thinking:

"How far have I fallen?"

It is full summer now, the heart of June;
Not yet the sunburnt reapers are astir
Upon the upland meadow where too soon
Rich autumn time, the season’s usurer,
Will lend his hoarded gold to all the trees,
And see his treasure scattered by the wild and spendthrift breeze.

Too soon indeed! yet here the daffodil,
That love-child of the Spring, has lingered on
To vex the rose with jealousy, and still
The harebell spreads her azure pavilion,
And like a strayed and wandering reveller
Abandoned of its brothers, whom long since June’s messenger

The missel-thrush has frighted from the glade,
One pale narcissus loiters fearfully
Close to a shadowy nook, where half afraid
Of their own loveliness some violets lie
That will not look the gold sun in the face
For fear of too much splendour,—ah! methinks it is a place

Which should be trodden by Persephone
When wearied of the flowerless fields of Dis!
Or danced on by the lads of Arcady!
The hidden secret of eternal bliss
Known to the Grecian here a man might find,
Ah! you and I may find it now if Love and Sleep be kind.

There are the flowers which mourning Herakles
Strewed on the tomb of Hylas, columbine,
Its white doves all a-flutter where the breeze
Kissed them too harshly, the small celandine,
That yellow-kirtled chorister of eve,
And lilac lady’s-smock,—but let them bloom alone, and leave

Yon spired hollyhock red-crocketed
To sway its silent chimes, else must the bee,
Its little bellringer, go seek instead
Some other pleasaunce; the anemone
That weeps at daybreak, like a silly girl
Before her love, and hardly lets the butterflies unfurl

Their painted wings beside it,—bid it pine
In pale virginity; the winter snow
Will suit it better than those lips of thine
Whose fires would but scorch it, rather go
And pluck that amorous flower which blooms alone,
Fed by the pander wind with dust of kisses not its own.

The trumpet-mouths of red convolvulus
So dear to maidens, creamy meadow-sweet
Whiter than Juno’s throat and odorous
As all Arabia, hyacinths the feet
Of Huntress Dian would be loth to mar
For any dappled fawn,—pluck these, and those fond flowers which
are

Fairer than what Queen Venus trod upon
Beneath the pines of Ida, eucharis,
That morning star which does not dread the sun,
And budding marjoram which but to kiss
Would sweeten Cytheraea’s lips and make
Adonis jealous,—these for thy head,—and for thy girdle take

Yon curving spray of purple clematis
Whose gorgeous dye outflames the Tyrian King,
And foxgloves with their nodding chalices,
But that one narciss which the startled Spring
Let from her kirtle fall when first she heard
In her own woods the wild tempestuous song of summer’s bird,

Ah! leave it for a subtle memory
Of those sweet tremulous days of rain and sun,
When April laughed between her tears to see
The early primrose with shy footsteps run
From the gnarled oak-tree roots till all the wold,
Spite of its brown and trampled leaves, grew bright with shimmering
gold.

Nay, pluck it too, it is not half so sweet
As thou thyself, my soul’s idolatry!
And when thou art a-wearied at thy feet
Shall oxlips weave their brightest tapestry,
For thee the woodbine shall forget its pride
And veil its tangled whorls, and thou shalt walk on daisies pied.

And I will cut a reed by yonder spring
And make the wood-gods jealous, and old Pan
Wonder what young intruder dares to sing
In these still haunts, where never foot of man
Should tread at evening, lest he chance to spy
The marble limbs of Artemis and all her company.

And I will tell thee why the jacinth wears
Such dread embroidery of dolorous moan,
And why the hapless nightingale forbears
To sing her song at noon, but weeps alone
When the fleet swallow sleeps, and rich men feast,
And why the laurel trembles when she sees the lightening east.

And I will sing how sad Proserpina
Unto a grave and gloomy Lord was wed,
And lure the silver-breasted Helena
Back from the lotus meadows of the dead,
So shalt thou see that awful loveliness
For which two mighty Hosts met fearfully in war’s abyss!

And then I’ll pipe to thee that Grecian tale
How Cynthia loves the lad Endymion,
And hidden in a grey and misty veil
Hies to the cliffs of Latmos once the Sun
Leaps from his ocean bed in fruitless chase
Of those pale flying feet which fade away in his embrace.

And if my flute can breathe sweet melody,
We may behold Her face who long ago
Dwelt among men by the AEgean sea,
And whose sad house with pillaged portico
And friezeless wall and columns toppled down
Looms o’er the ruins of that fair and violet cinctured town.

Spirit of Beauty! tarry still awhile,
They are not dead, thine ancient votaries;
Some few there are to whom thy radiant smile
Is better than a thousand victories,
Though all the nobly slain of Waterloo
Rise up in wrath against them! tarry still, there are a few

Who for thy sake would give their manlihood
And consecrate their being; I at least
Have done so, made thy lips my daily food,
And in thy temples found a goodlier feast
Than this starved age can give me, spite of all
Its new-found creeds so sceptical and so dogmatical.

Here not Cephissos, not Ilissos flows,
The woods of white Colonos are not here,
On our bleak hills the olive never blows,
No simple priest conducts his lowing steer
Up the steep marble way, nor through the town
Do laughing maidens bear to thee the crocus-flowered gown.

Yet tarry! for the boy who loved thee best,
Whose very name should be a memory
To make thee linger, sleeps in silent rest
Beneath the Roman walls, and melody
Still mourns her sweetest lyre; none can play
The lute of Adonais:  with his lips Song passed away.

Nay, when Keats died the Muses still had left
One silver voice to sing his threnody,
But ah! too soon of it we were bereft
When on that riven night and stormy sea
Panthea claimed her singer as her own,
And slew the mouth that praised her; since which time we walk
alone,

Save for that fiery heart, that morning star
Of re-arisen England, whose clear eye
Saw from our tottering throne and waste of war
The grand Greek limbs of young Democracy
Rise mightily like Hesperus and bring
The great Republic! him at least thy love hath taught to sing,

And he hath been with thee at Thessaly,
And seen white Atalanta fleet of foot
In passionless and fierce virginity
Hunting the tusked boar, his honied lute
Hath pierced the cavern of the hollow hill,
And Venus laughs to know one knee will bow before her still.

And he hath kissed the lips of Proserpine,
And sung the Galilaean’s requiem,
That wounded forehead dashed with blood and wine
He hath discrowned, the Ancient Gods in him
Have found their last, most ardent worshipper,
And the new Sign grows grey and dim before its conqueror.

Spirit of Beauty! tarry with us still,
It is not quenched the torch of poesy,
The star that shook above the Eastern hill
Holds unassailed its argent armoury
From all the gathering gloom and fretful fight—
O tarry with us still! for through the long and common night,

Morris, our sweet and simple Chaucer’s child,
Dear heritor of Spenser’s tuneful reed,
With soft and sylvan pipe has oft beguiled
The weary soul of man in troublous need,
And from the far and flowerless fields of ice
Has brought fair flowers to make an earthly paradise.

We know them all, Gudrun the strong men’s bride,
Aslaug and Olafson we know them all,
How giant Grettir fought and Sigurd died,
And what enchantment held the king in thrall
When lonely Brynhild wrestled with the powers
That war against all passion, ah! how oft through summer hours,

Long listless summer hours when the noon
Being enamoured of a damask rose
Forgets to journey westward, till the moon
The pale usurper of its tribute grows
From a thin sickle to a silver shield
And chides its loitering car—how oft, in some cool grassy field

Far from the cricket-ground and noisy eight,
At Bagley, where the rustling bluebells come
Almost before the blackbird finds a mate
And overstay the swallow, and the hum
Of many murmuring bees flits through the leaves,
Have I lain poring on the dreamy tales his fancy weaves,

And through their unreal woes and mimic pain
Wept for myself, and so was purified,
And in their simple mirth grew glad again;
For as I sailed upon that pictured tide
The strength and splendour of the storm was mine
Without the storm’s red ruin, for the singer is divine;

The little laugh of water falling down
Is not so musical, the clammy gold
Close hoarded in the tiny waxen town
Has less of sweetness in it, and the old
Half-withered reeds that waved in Arcady
Touched by his lips break forth again to fresher harmony.

Spirit of Beauty, tarry yet awhile!
Although the cheating merchants of the mart
With iron roads profane our lovely isle,
And break on whirling wheels the limbs of Art,
Ay! though the crowded factories beget
The blindworm Ignorance that slays the soul, O tarry yet!

For One at least there is,—He bears his name
From Dante and the seraph Gabriel,—
Whose double laurels burn with deathless flame
To light thine altar; He too loves thee well,
Who saw old Merlin lured in Vivien’s snare,
And the white feet of angels coming down the golden stair,

Loves thee so well, that all the World for him
A gorgeous-coloured vestiture must wear,
And Sorrow take a purple diadem,
Or else be no more Sorrow, and Despair
Gild its own thorns, and Pain, like Adon, be
Even in anguish beautiful;—such is the empery

Which Painters hold, and such the heritage
This gentle solemn Spirit doth possess,
Being a better mirror of his age
In all his pity, love, and weariness,
Than those who can but copy common things,
And leave the Soul unpainted with its mighty questionings.

But they are few, and all romance has flown,
And men can prophesy about the sun,
And lecture on his arrows—how, alone,
Through a waste void the soulless atoms run,
How from each tree its weeping nymph has fled,
And that no more ’mid English reeds a Naiad shows her head.

Methinks these new Actaeons boast too soon
That they have spied on beauty; what if we
Have analysed the rainbow, robbed the moon
Of her most ancient, chastest mystery,
Shall I, the last Endymion, lose all hope
Because rude eyes peer at my mistress through a telescope!

What profit if this scientific age
Burst through our gates with all its retinue
Of modern miracles!  Can it assuage
One lover’s breaking heart? what can it do
To make one life more beautiful, one day
More godlike in its period? but now the Age of Clay

Returns in horrid cycle, and the earth
Hath borne again a noisy progeny
Of ignorant Titans, whose ungodly birth
Hurls them against the august hierarchy
Which sat upon Olympus; to the Dust
They have appealed, and to that barren arbiter they must

Repair for judgment; let them, if they can,
From Natural Warfare and insensate Chance,
Create the new Ideal rule for man!
Methinks that was not my inheritance;
For I was nurtured otherwise, my soul
Passes from higher heights of life to a more supreme goal.

Lo! while we spake the earth did turn away
Her visage from the God, and Hecate’s boat
Rose silver-laden, till the jealous day
Blew all its torches out:  I did not note
The waning hours, to young Endymions
Time’s palsied fingers count in vain his rosary of suns!

Mark how the yellow iris wearily
Leans back its throat, as though it would be kissed
By its false chamberer, the dragon-fly,
Who, like a blue vein on a girl’s white wrist,
Sleeps on that snowy primrose of the night,
Which ‘gins to flush with crimson shame, and die beneath the light.

Come let us go, against the pallid shield
Of the wan sky the almond blossoms gleam,
The corncrake nested in the unmown field
Answers its mate, across the misty stream
On fitful wing the startled curlews fly,
And in his sedgy bed the lark, for joy that Day is nigh,

Scatters the pearled dew from off the grass,
In tremulous ecstasy to greet the sun,
Who soon in gilded panoply will pass
Forth from yon orange-curtained pavilion
Hung in the burning east:  see, the red rim
O’ertops the expectant hills! it is the God! for love of him

Already the shrill lark is out of sight,
Flooding with waves of song this silent dell,—
Ah! there is something more in that bird’s flight
Than could be tested in a crucible!—
But the air freshens, let us go, why soon
The woodmen will be here; how we have lived this night of June!

preliminary explanation

before i really begin the project i have a few scatterings
of thought that made me do this, without real planning,
a different sort of impromptu that poetry's good at,
less Dionysian spur-of-the-moment with an already
completed poem entwined to a perfect ensō,
as quick as the decapitation of Mary Boleyn with the
executioner fooling her which side the swing would
be cast by taking of his hard-soled-shoes -
i mean this in an Apollonian sense - i know, sharp contrasts
at first, but the need to fuse them - i said these are
preliminary explanations, the rest will not be as haphazardly
composed, after all, i see the triangle i'm interested it
but drawing a triangle without Pythagorean explanation
i'm just writing Δ - i'll unravel what my project is
about, just give me this opportunity to blah blah for a
while like someone from an existential novel;
what beckoned me was the dichotomy of styles,
i mean, **** me, you can read poetry while in an awkward
yoga position, you can read it standing up, sitting down,
eating or whatever you want - obviously on the throne
of thrones taking a **** is preferred - the point being
what's called serious literature is so condensed for
economic reasons, font small, never-ending paragraphs,
you need an easy-chair and a bottle of cognac to get
through a chapter sometimes - or at least freshly mowed
grass in a park in summer - it's really uncomfortable because
of that, and the fact that poets hardly wish upon you
to be myopic - just look at the spacing on the page,
constantly refreshing, open-plan condos, eye-to-eye -
but it's not about that... the different styles of writing,
prose and the novel, the historical essay / encyclopedia
or a work of philosophy - what style of writing can
be best evolutionary and undermine each? only poetry.
poetry is a ballerina mandible entity, plastic skeletons,
but that's beside the point, when journalism writes history
so vehemently... the study of history writes it nonchalantly,
it's the truth, journalism is bombastic, sensationalist
every but what courting history involves -
a journalist will write about the death of a 100 people
more vehemently than a historian writing about the Holocaust...
or am i missing something? i never understood this dichotomy
of prose - it's most apparent between journalism and history...
as far as i am concerned, the most pleasurable style of
prose is involved in the history of philosophy, or learning per se,
but i'll now reveal to you the project at hand -
it's a collage... the parameters?

the subject of the collage

it weighs 1614 grams, or 3 lb. and 8 7/8ths oz.,
it's a single volume edition, published by Pimlico,
it's slightly larger than an A5 format,
3/4 inches more in length, and ~1 centimetre in
width more, it has a depth of 1 and 3/4 inches in depth,
a bicep iron-pumping session with it in bed -
i was lying with this behemoth of a book
in bed soothing out a semi-delirium state
listening to Ola Gjeilo's *northern lights
and flicking through the appendix, and i started thinking,
no would read this giant fully, would they?
the reason it's a one volume edition is because
the only place you'd read such an edition would
be in a library, at a desk, and you'd be taking snippets
out from it, quotes, authentic references points
for an essay, esp. if you were a history student,
such books aren't exactly built for leisure, as my arms
could testify... after the appendix i started flicking
through as to what point of interest would spur me
onto this audacious (and perhaps auspicious)
act of renegading against writing a novel (in the moment,
in the moment, i can't imagine myself rereading plot-lines
after a day or two, adding to it - that's a collage too,
but of a different kind - and no, i won't be plagiarising
as such, after all i'll be citing parallel, but utilising
poetry as the driving revision dynamic compared
to the chronologically stale prose of history) - i'll be
extracting key points that are already referenced and not
using the style of the author - the book in question?
Europe: a history by Norman Davies prof. emeritus
at U.C.L. - the point of entry that made me mad enough
to condense this 1335 page book (excluding the index)?

point of incision

Voltaire (or the man suspected of Guy Fawkes-likes spreading
of volatility in others) -
un polonais - c'est un charmeur; deux polonais - une
bagarre; trois polonais, eh bien, c'est la question polonaise
(one pole - a charmer, two poles - a brawl, three poles -
the polish question) - mind you, the subtler and gentler
precursor of the Jewish question, because the Frenchman
mused, and not a German, or a Russian brute...
and i can testify, two Polish immigrants in a pub,
one senior, the other minor, one with 22 years under
his belt of the integration purpose, one with 12 years,
the minor says to the senior about how Poles bring
the village life to cities, brutish drunkards and what not,
it was almost a brawl, prior to the senior was charming
a Lithuanian girl, before the minor's emphasis on
such a choice of conversation turned into idiotic Lithuanian
nostalgia about the disintegration of the Polish-Lithuanian
commonwealth, primarily due to the Polish nobility.

10,000 b.c.

looking that far back i don't know why you even
bother to celebrate the weekend -
i mean, 10,000 years back Denmark was
still attached to Sweden,
England was attached to France,
and there was a weird looking Aquatic landmass
that would become a myth of Atlantis
in the Chronicles of Norwich,
speedy ******* Gonzales with the equivalent
of south america detaching itself from Africa...
mind you, i'm sure the Carpathian ranges are
mountains. they're noted here are hills or uplands,
by categorising them as such i'm surprised
the majority of Carpathian elevations as scolded
bald rocky faced, a hill i imagine to have some
vegetation on it, not mountain goats with rock and roof
for a blacksmith in a population of one hundred...
at this point Darwinism really becomes a disorientating
pinpoint of whatever history takes your fancy,
Europe - mother of Minos, lord of Crete,
progenitrix / ******* and the leather curtains
of Zeus's harem (jealous? no, just the sarcasm
dominates the immortal museum of attachable
****** to suit the perfect elephant **** of depth
the gods sided with, by choice, excusing the Suez
duct tightening of a prostate gland... to ease the pain
upon ******* rather than *******); mentioned by Homer
the Blind tooth-fairy, the Europe and the bull,
Europoeus and the swan, same father of wisdom to mind,
on the shores of Loch Lomond -
attributes a lover to the bull, Moschus of Syracuse,
who said earring Plato cured him of where the ****
should not enter even if it shines a welcome
in the disguise of Dionysius... revisionists bound to Pompeii
named Titian, Rembrandt, Rubens Veronese
and Claude Lorrain revived the bulging bull's *******
and her mm hmm mm, too gracious my kind, hehee...
Phonecians from Tyre and Io - so too the Sibyl of ****** -
and unlike the great river civilisations of the Nile,
the Ganges, soon to be the Danubian civilisations
and gorged-out-eyes-that-once-sore-colour-but-lost-sight-of-
colours-­after-seeing-the-murk-of-the-Thames...
soon the seas overcame civilisations of the rivers,
as Cadmus, brother of the thus stated harlot said:
i bring you orbe pererrato - hieroglyphics of the cage,
but not an owl or a hawk inside it -
so let's perfect speaking to an encoding by first
rummaging into learning how to procure the perfect
forms of counting - i say left, you say I, i say right
you say II, left right left right, what do you say?
VI. bravo! the Hellenic world just crossed the Aegean
and civilisation bore twins within the cult of a lunar-mother,
Islam of Romulus and Remus, a she-wolf
a canine of the night - according to another -
tremulae sinuantur flamine vestes - or so the myth goes -
a cherished phantom of what became the fabled story
of sole Odysseus with his ears open and the remnant
sailor's ears waxed shut - as if the bankers of this world,
revelling in culprit universal fancy than nonetheless
bred the particular oddities - lest we forget,
the once bountiful call of the sirens to the oceanic
is but a fraction of what today's sirens claim to be song,
a fraction of it remains in this world, the onomatopoeia
of the once maddening song, the crude *******
arrangement of vowels bound to the jealous god's
déjà vu of the compounding second H.

from myth to perpetuating a modern sentiment

you can jump from 10,000 b.c. to the Munich Crisis
of 1938 - 9 with a snap of the fingers,
imitating quantum phenomenons like gesticulating
a game of mime with Chinese whispers necessary,
if Europe is a nymph, Naples her azure eyes,
Warsaw her heart, Sebastopol and Azoff,
Petersburg, Mitau, Odessa - these the thorns
in her feet - Paris the head, London the starched collar,
and Rome - the sepulchre.
or... die handbuch der europaischen geschichte
notably from Charlemagne (the Illiterate)
to the Greek colonels (as apart from Constantine to
Thomas More in eight volumes, via Cambridge mid
1930s)... these and some other books of urgency
e.g. Eugene Weber's H. A. L. Fisher's, Sr. Walter Ralegh,
Jacob Bronowski... elsewhere excavated noun-obscurities
like gattopardo and konarmya had their
circas extended like shelved vegetables in modern
supermarket isles, for one reason or another...
prado, sonata sovkino also... some also mention
Thomas Carlyle (i'd make it sound like carried-away isle,
but never mind); so in this intro much theory,
how to sound politically correct, verifiable to suit
a coercion for a status quo... Europe as a modern idea,
replacing Imperum Romanun came Christendom,
ugly Venetian Pirates at Constantinople,
Barbarossa making it in pickled herring juice
in a barrel to Jerusalem... once called the pinkish-***-fluff
of Saxony, now called the pickled cucumber,
drowning in his armour in some river or Brosphorus...
alchemists, Luther and Copernicus were invited on
the same occasion as the bow-tie was invented,
apparently it was a marriage made for the Noir cinema,
beats me - hence the new concept of Europe,
reviving the idea of Imperium Romanun
meant, somehow including Judea in the Euro
championship of footie gladiator ***** whipped
narcissists, rejecting the already banished Carthage
(Libya / Tunisia by Cato's standards) and encouraging
the Huns, the Goths and the even more distant Slavs and
Vikings to accept not so much the crucifix as
the revised spine of the serpent but as the geometry of
human limbs, well, not so much that, but forgetting
Norse myths of the one-eyed and the runic alphabet
and settling for ah be'h c'eh d'ah.
dissident frenche stink abbe, charles castel de st pierre
(1658 - 1743) aand this work projet d'une paix perpetuelle
(1713) versus Питер Великий who just said:
never mind the city, the Winter Palace... i have aborted
fetus pickles in my bedroom, lava lamps i call them.
the last remaining reference to Christianity?
Nietzsche was late, the public was certain,
it was the Treaty of Utrecht, 1713, with public reference
to the republica christiana / commonwealth was last made.
to Edmund Burke: well, i too wish no exile
upon any European on his continent of birth,
but invigorate a Muslim to give birth on it
and you invigorate an exile nonetheless:
Ezra expatriate Pound / sorry, if born in eastern
europe a ***** Romanian immigrant, pristine
expatriate in western Europe, fascist radio has
my tongue and *****, so let's play a game:
Russian roulette for the Chinese cos there's
a billion of them, and no one would really mind
a missing Chow Mein... chu shoo'ah shaolin moo'n'kah!
or a cappuccino whenever you'd like to watch
classic Italian pornographic cinema with dubbing
with nuns involved... Willaim Blake and his
stark naked prophesy, pope pius II (treatise 1458)
even though Transylvania, Tharce and Hungary
shared the same phonetic encoding with diacritical
distinctions like any Frenchman, German,
or Pole at the Siege of Vienna (1683)
to counter the antagonising Ottoman - i swear historians
do this one purpose, juggle dates and head-of-state figures
prior to entering a chronology - they must first try out
a ******* carousel before playing with the toy-train...
broadcasting to a defeated Germany public, T. S. Eliot
(1945) ****** import to into Western Germany
and talk of the failing moral fabric, China laughing
after the ***** intricacies of warfare of trade,
what was once wool we wished to be silk...
instead of silk we received vegetarian wool, namely
hemp, and Amsterdam is to blame... nuke 'em!
that's how it sounds, how a historian approaches
writing a history from the annals, from circa and
circumstance and actual history, foremost the abbreviations,
the fishing hook standards, the parameters,
the limits, and then the mathematics of history,
one thing culminating into another... contra Lenin
N. S. Trubetskoy, P. N. Savitsky, G. Vernadsky
Russian at the perks of the Urals - steppe Tartar shamans
or salon pranced pretty **** boys? where to put
the intoxicant and where to put the mascara... hmm,
god knows, or by 21st calculations, a meteor;
they say the history of nations is a history of women,
then at least the history of individuation
and of men who succumb to its proliferation
is astoundingly misogynistic.
Seton-Watson, among the the tombstones too reminded
of remarkable esteem and accomplishment
with only one gravedigger to claim as father...
as many death ears as on two giraffe skeletons
stood Guizot, men of many letter and few fortunes,
or v. v., incubators of cousin ***** and none the kippah
before the arrogant saintly diminished to
a justly cause of recession, ha ha,
by nature's grace, and with true advent of her progression
as guard-worthy pre- to each pro-
and suggested courteous of the ****** fibre,
oh hey, the advent of masqueraded woofing,
a Venetian high-brow, and jealousy out of a forgotten
spirit of adventure that once was bound
to hunting and foraging... forever lost to write  history of
a king dubbed Louis the XIV...
crucibles and distastes for the state to be pleased,
once removed from Paris, forever to Angevin womb
accustomed once more, at Versailles released -
as cake be sown so too the aristocratic swan necks
for worth of mock and scorn - and the dampening rain
rattle the blood-thirst of the St. Bartholomew's Day
slaughter, to date, the rebirth of Burgundy,
of Anjou, and with the dead king presiding, to be
of no worth in judging himself a king before god or pauper...
saluer Antoine Quentin Fouquier-Tinville!
that i might too in stead rattle a few bones prior to burial
with the jaw that will laugh and chatter least
had it been to my kingly-stead a birth so lowly.
then at least in satisfactory temperament i procure a
judgement of the noble like of a *****
for an hour's worth of pistons and jarring tongues...
as if from a nobleman then indeed as if from a *****,
for who sold Europe and said: Arabia, if not the
Frenchman, the Englishman, the Spaniard?
the former colonial conquests served you not enough?
i imagine the reinstatement of Israel like
the Frankish states under Philippe-August...
precursors to a cathedral dubbed Urban the 2nd's..
there were only Norwegian motives in the Ukraine
and the black sea... Israel to me is like plagiarism
of the Frankish states of the middle-east, with Europe
slightly... oom'pah loom'pah mongolian harmonica.
some said Rudyard Kipling poems,
some said Mr. Kipling's afternoon tea cakes -
whichever made it first on Coronation St.
some also say the Teutonic barbecues -
it was a matter of example to feed them hog
and cannibalise the peasants for ourselves,
a Prussian standard worth an army standard of
rigour - Ave Maria - letztre abendessen nahrung -
mein besitzen, wenn in die Aden, i'd be the last
talking carcass...
gottes ist der orient!
gottes ist der okzident!
nord - und sudliches gelande
ruht im frieden seiner hande.
germany's lebensraum, inferiority and classification,
inferior slavs and jews, genetics and why my
hatred of Darwinism is persistent, you need
an explanatory noting to make it auto-suggestive
for Queen & Country? diseased elements,
Jewish Bolshevism, Polish patriotism,
Soviets, Teutons, the grand alliances of 1918
or 1945? Wilsonian testimony of national self-determi

sometimes you look at these people and think:
is it better me drinking whiskey, or is it better treating
them ontologically as zoological specimen
                                                  and worth of caging?
i think that the Aristotelian awe-principle
for the practice of philosophy was
overly-exaggerated with dues
that consider science, i think that science
confiscated the emotional
imprint of philosophy that's bound to awe
and said: willcommen unto die phobia-realm...
which i still ascribe to postcolonialism...
  the times' propaganda say:
             arachnophobia is perfectly suited
to match-up to a billionth remark of Islam,
which is why i find Islamophobia so weird...
   arachnophobia consists of only one spider...
minding the phobic in Islam?
                          it's not a case of one spider...
it's a case of spiders...
                             they can't reason with
the Big Brother opportunism, which exists...
turning the blind eye won't help...
  it will simply aggrivate such people...
and using this language has created such
frustrations... correctly? aggravate,
dance of vowels. phobias aren't big, they're small...
miniscule... tell people that something is
small when it's actually big enforcers
a postcolonial past more so...
   i see these children like the psychotic reaction
to a prophesy kindred ot Harold II's slaughter
of the innocents...
                  they're there to edorese someone...
      after all: who gives a **** about these people?
                                                         ­  (endorse)
the psychiatrist gets paid, the mental health nurse
gets paid... why would they give a **** in a way
that says: i wasn't paid for this bollocking!
  maybe up in Manchester... but down here in London,
they don't buy disguises, you're
labelled Romanian: you're bound home where
you could have been a plumber but are reduced
to a straitjacket because: some ******* said
you didn't **** her... Philip Collins and hey:
welcome to paradise.
                        down 'ere in Loon-town you get
your money's worth...      
                   i wish they took care of me...
   silence pays... you get your cringe's worth of ****
to the Kilimanjaro's worth of calling
               bottled crema-foam on a phallus
an anorexia... as i see it: anorexia in Freudian lingo
is an objection toward treating ****** artefacts
in culinary terms... means that paradox
of having a cake and eating it too...
                obviously you'll sexualise problems...
i think anorexia is a question of making
          ****** parts culinary aggregates...
                i'm not jotting: girl, aged, 16, ***-starved..
i mean in general... making ****** objects
equivalent toward a culinary status for a care
to make them more appealing in being ******...
the anorexic might start thinking: so i **** it,
and don't eat it?   penguin clap for an icecream cone!
ruffian yoga minus the slippers and the seal clapping...
the loudest revision of applause: i can guarantee....
cos the flippers were wet... hence the additional
aquatic acoustic.
                    this is very much akin to that quantum
theory of: tornado at coordinate a.,
         and a butterfly as coordinate b.,
          i can see anorexia as a substitute to sexualised
preferences in making body-parts partially edible...
            i see **** i think of the cow's ******-pouch / pillow...
    i don't know, maybe because being in my 30s
i can still fake arousal when looking at it...
       i am not the original alienist... some martian
took my title role...
          but i can understand anorexia as a way to rebel
against putting potato mash and a steak and a few
veggies with the same duty nod as one might put
a ******* object into one's mouth and having to
a Werther's Original suckling tactic on it and
never attach a bone to it, i.e. never eat it...
      anorexia by my standard is verily sexualised...
   you put something into an open space and
it's almost a trans-transgender movement...
      which is why i find the transgender "curiosities"
obstructs in art... post-transgender occupancies
           are not reserved for the easily pleased...
anorexics are such people...
             this is sexuality confused with dietary requirements...
this isn't a circumstance of pronouns politicised
and exploits of modern medicine...
                   i do tend to abuse seafood
whenever i am cringed by the suggested floral pattern
whenever i dare not see the benefits of cesarean...
and i just can't see islamophobia fitting the irrational
rationality of other conscripted phobias...
          poor choice of Greek to be honest...
                      i think they're referring to:
a subtler suggestion, minus the crusading empowerment
that's yet to be honed on...
                        well **** yeah...
once you've actually a philosophy book,
   you'll become immune to any writing advice...
                you'll actually become immune
to advice for writers.... bhy writers... because you'll
realise their opinions are disputable and therefore
disposable... because they forgot that the one thing
that democracy hates... is its subversion,
                     art is the foremost stealth-seeker of
despotism in democracy... because it simply loathes
plagiarism... art is despotism in democracy...
               and it knows it... it's just too "shy" (aah...
wee wee poo poo) to admit it...
                 from what i learned from athos?
the best advice? is to not give any advice.
                    athos? alex dumas, the three musketeers.
the moment you finish a philosophy book,
a creative writing workshop and a quote by
Hemingway will seems as nothing but a bad dream -
these quotes come from people who abhorred
the mere concept of spelling, due and through
it being an "inconvenience"...
this is from people who suggested you were always
an incapable narrator without a daydream to
escape into... these writers began sounding like
your english teachers...
              then again... is sexualising problem better
than abstracting them? personally, and
without due approval: and all the more happy for
such a circumstance having been presented for me...
            we know the sane are too numerous
because they are allowed to make too much sense
of their dreams...
                     i contend anorexia, not as an eating disorder,
but as a disorder of a culinary aversion toward
          sexualising non-culinary objects in culinary terms...
or adding cream to the phallus or melted chocolate
to the ****...
                 i find that certain culinary objects are
oversexualised...
   and this is the norm: that extends into what
quantifies as the norm, for the norm is always
a quantifiable parameter than a qualifiable
      exchange, since an exchange never appreciates
     a qualification, or a grocer's worth of norm
for a conversation of two quid's worth of earning
equates to 20 tomatoes...
    we have assumed to know it all
whereas we are congregating in a plughole
     of close proximity prefixes, i.e.
re-: reflect, reflection, reflexion, reflex,
  reiteration, reimagining, retraction, reaffirmation...
    it's a tsunami of language / lounging with too
many images... it's "lounging" with too many images...
it's the proximity of prefixes... twinned with
the opportunism of the genus of synonyms creating
a deaf-shaft of faking rhetoric...
     i still placard the whole circumstance
a dance of vowels, or the unforced deviation of
keeping up an aesthetic....
                     no, i can't claim schooling,
because i don't want to claim being indoctrinated...
     and perhaps my Freudian is a little-bit
copper-wired / ageist...
                  but isn't food for the anorexic
  a bit like turning a ****** object into food
          for the ennobled aggregational stereotype?
the jokes aren't jokes for anorexics...
  the cucumber is doubly manifest
                         as both edible, as both sexually
arrogant... and thirdly as "inspiration" for
an architectural project...
                      oh **** fame... little albino blondie
can **** on my testicular cancer for all i care...
               and say the bulge was: like
******* on a cowish ******...
                                      i like puppets anyway,
cos i'm a bit laxed in that way...
                         for all the things that might be
given, of the few things that can't be translated
from house or car, or a wife and 3.4 children statistic:
personal integrity.
        obviously certain people can only hum along
to the achievements of a zenith's worth of a house
and a car and a dog...
                            personal integrity is almost too much
for them, such "essential" components of being
a human rather than doing a human reaction
       later involve the cliche of the ultimate gamble...
and we all know how humans love to gamble...
well... few ever manage to gamble the stake of:
a leap of faith... and we all know how Nolan's inception
         ends...           that's me seeing the film a few years later...
      so how does man, the gambler fair
   when he's asked to gamble with the odds
  leap ratioed against a stumble?
                                      numbered is that 10:1?
it's just fascinating that vowels are the sole assured
                        proprietor of "dyslexia",
or as i care to mind: even with a language proficiency...
and tongue-tied waggle that's excusable for
anyone ready to write something down.
      i can appreciate being an individual,
but i can't celebrate it... i'll only utilise my individuality
to create a new plateau, a norm, the most
distinguished liberalism of my individualism;
     i will only utilise my individuality to create a new
norm - and anything that comes against it:
can burn in hell.

In your vision you are the only thing with bloodshot eyes.
You always wear a robe
that speaks seven languages... and a bank of fog is at your feet
nipping at your naked heel.
In your vision you remember how your arms feel in sunshine.
It is intense.

Your can-opener is hissing an etude
that alludes to wise men...
who bathe in miracles
and roam the world,
untarnished in Poverty.
Your can-opener whispers in hush tones
about barbarians at the gate. And they say
' they've come for the Linen ! '

You are not deceived.

In your vision you are the only thing that can backward engineer
a Universe.

On your way back to the homeland of your algebra
you hesitate. “ you may have left your keys in your Other Robe...”
The Robe that hallucinates constantly~ Carrying on about
' The dire consequences of leaving terrycloth alone with the keys '
and, afflicted with Prophesy Tourettes
the piteous tide of doom ' sayeth the robe '
you must suffer.

In your vision, you are the only one
looking for the keys.

Thou and I                            

Joyful the moment when we sat in the bower, Thou and I;
In two forms and with two faces - with one soul, Thou and I.                      
The colour of the garden and the song of the birds give the elixir of immortality
The instant we come into the orchard, Thou and I.
The stars of Heaven come out to look upon us -
We shall show the moon herself to them, Thou and I.
Thou and I, with no 'Thou' or 'I', shall become one through our tasting;
Happy, safe from idle talking, Thou and I.
The spirited parrots of heaven will envy us -
When we shall laugh in such a way, Thou and I.
This is stranger, that Thou and I, in this corner here...
Are both in one breath here and there - Thou and I.

Jelaluddin Rumi*

                                              

By the waters
of Babylon the
beloved weep;
mourning the
loss of our
brother
Rumi.

We have
forgotten
Rumi’s
example,
we no longer
speak his
language
of love.

The beloved
have discarded
his virtuous
entreaties
as useless
historical
relics.

His compassion
is mocked
as a sign
of weakness.

His empathy
is considered
a seditious act.

The
beauteous
poems
bespeaking
ecstatic graces
found in the
resplendent
embrace of
unity in the
holy spirit
are shattered,
like a worthless
vase, its
shards
scattered into
a million
splinters that
****** our feet.

We no
longer
sing the
blithe
words of
his love
songs.

The
rapturous
melodies have
evaporated
along with
our joys.

We have
destringed
our harps.

Our songs
of joy have
become
dirges of
lamentations
moaned in
the streets
of our
desecrated
cities.

Our people are
in shambles.  

We are
refugees
fleeing our
besieged
homelands.

We are
prisoners
in the
basements
of our homes.

We perpetrate
crimes against
humanity by
willfully defiling
ourselves.

We dash
the heads of
our children
against
blasted
rocks.

We are
desperate
to find you
dearest
Rumi.

We hope
your sweet
reminders
of love will
bind the
broken
people;
leading us
to forsake
the diet of
acrimony
that has
become
our daily
bread.

I wander,
the streets
with open
ears
listening
for a hint
of your voice;
hoping to
follow it to a
rendezvous
with the
Divine One.

I open
my heart
to discern
a tiny note of
your songs,
winging on the air,
the sweet chords
of agape love
is our hope
to salve our
deep running
wounds.

Only
deafening
silence
returns
to my
saddened
ear.

The elegant
magic of your
voice are
angelic fingers
plucking strings,
evoking  a
heavenly
chorus
of love
and divine
reconciliation.

Your voice
rolls through
the ages
beckoning us  
to transcendent
peace; your
whispers
dance
upon the
face of hatred.

The marching epochs
have dissipated
our memory of you,
beloved Rumi.

Your verses
are ancient
dialects we
can no longer
decipher.

The urgency
grows for us
to speak in your
tongue once
again.

Our besieged
cities are
filled with
the cacophony
of distress.

The beloved
tend lamps
to light the paths
of reconciliation
but few
step forward
to sojourn
the pathways
of peace.

Some ecstatically
turn willing cheeks
to the nasty slaps
of adversaries;
daring to let
flesh absorb
the totality
humanity’s
pain.

Hostility
spills over the
lips of stormy
volcanoes
like gushing
lava flows
of destruction
covering
all corners
of the globe.

Can the
forgiveness
offered by the
aggrieved
blunt the
world’s
acrimony?

Oh Rumi
where are you?

I offer prayers
that your spirit
still moves
among us,
with balm
in hand
you anoint
misspent
love
wandering
amidst the
desolate cities;
daring to spark
life back
to the dead
stones,
your
miraculous
palms
warming
the cold
rocks
with extreme
humanity.

Your love
rises to answer
the intractability
of indifference;
defeating the
crucifix
of empathy.

Your love
rolls away
the bloated
stones covering
compassion's
cold dead tomb.

Your love
breaks the
omnipotent
cycle of
unrequited
vendettas;
laying it
to rest in
the solitary  
oneness
of spirit;
freeing
the beloved
to live in the
liberty of
unconditional
love once again.

We evoke
the presence
of your spirit,
imagining you
levitated
by Allah’s
slightest
whisper,
floating
among us
in aromas of
spring violets.

We hope
to detect
your soft
footprints
on the
open hearts
of the
compassionate.

We invite
your tears
of joy to water
flowers that
bloom into
luscious
groves
offering
the bread of life
to all.

Rumi, return
to teach us the
lost language,
remind us
of the songs
we have
forgotten,
unite all hearts
with dervish spins,
turning the world
in circles of love,
conjure an
avenging
tornado to
route the
despoilers.

We are
battered
exiles
seeking
refuge
in the nape of
your scented
neck.

We wish
to hide in the
embrace
of your
warm *****
and become
medicated by
the perfume of
life’s gardens
chasing away
the stench
of graveyards
alive in our
memories.

Has the music of Rumi’s words fallen on deaf ears?
Has the rhyme and reason of Rumi’s poetry been misunderstood?
Has Rumi’s example been forgotten?
Has Rumi’s revelations of love evaporated into nothingness?

Rumi, I look for you in the market.
I hope to see you saunter down the street biting into a fresh apple.
I crane my ears to hear your voice incant poetic prayers.

As the sun
sets on
another
violent day
I cannot detect
the gentle taps of
your joyful dance.

I remain starved
to join you at
the Lord's table,
to fill myself with
Eden’s Feast.

Rumi
as you once
came to seek me,
I now come
to seek you.

Panting,
I run through
the streets
in desperation.

I become
a callous
****** spying
through every
window, hoping
to catch a
fleeting image
of your shadow.

I throw open
every last door
leading from the
barren streets
in vain attempts
to track your
footprints in
the dusty
courtyards.

My search
only reveals
bare rooms.

Not a single
trace of you
is discovered.

The empty
corners
once lit with
the resonance
of your spirit
are dark, blinded
by the midnight
worries of the
refugees that
have escaped
these black rooms.

I scavenge
the piles
of concrete,
rummaging
through the
the skeletons
of fractured
buildings leveled
by war.

I am covered
with the dust
of destruction.

I scatter the
bones of the dead
frantically looking
to find a single
footprint as
evidence of your
presence.

I find nothing.

I prophesy
to the bones.

I prophesy to
the disconnected
sinews.

I cleave my sinews.
I bleed my veins.

I drape the sinews,
I drain the blood
onto these decrepit
dry bones.

I scream prayers
to breathe new life
into them.

They do not reassemble.
They do not move.
They do not stand.

Where’s Rumi?

Music selection:
Zikr Call of the Sufi
The Divine Union

Suffern
3/28/12
jbm

Tragedy
Children and families living in poverty
Holdin on to the American Dream,
But is that better than reality?
Families starving, stuck in a self-fulfilling prophesy
Societal pressure blinding us, can't see
Creates limitations that promote conformity
Kept in the dark, forever trying to attain clarity.
Forget everyone else and who you used to be
Only you stand in the way of beating the self-fulfilling prophesy.

I got this body from some people I knew,
For a while, at least,
And all of its shortcomings
Including shortness
Were presaged, previewed and
More than adequately demonstrated
Over the years we lived together.
In the years I ignored that, listening
Rather to their voices
Which illustrated another prophesy less physical
And am now stunned to welcome
Both my Mother and Father
In the shaving mirror everyday.

Die into me,

Every kiss is a prayer
As I whisper a prophesy
         To your body.

          The night will keep us
As we constellate our passion.

I die into you,

      I await you on the other side,
There open my soul
      And read the inscription:

   He died a thousand times,
Reborn inside her,
    The Sacrificial Lover.

I

Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man’s gift and that man’s scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?

Because I do not hope to know
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is
  nothing again

Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice

And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us

Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care Teach us to sit still.

Pray for us sinners now and at the hour of our death
Pray for us now and at the hour of our death.

II

Lady, three white leopards sat under a juniper-tree
In the cool of the day, having fed to sateity
On my legs my heart my liver and that which had been contained
In the hollow round of my skull. And God said
Shall these bones live? shall these
Bones live? And that which had been contained
In the bones (which were already dry) said chirping:
Because of the goodness of this Lady
And because of her loveliness, and because
She honours the ****** in meditation,
We shine with brightness. And I who am here dissembled
Proffer my deeds to oblivion, and my love
To the posterity of the desert and the fruit of the gourd.
It is this which recovers
My guts the strings of my eyes and the indigestible portions
Which the leopards reject. The Lady is withdrawn
In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them. As I am forgotten
And would be forgotten, so I would forget
Thus devoted, concentrated in purpose. And God said
Prophesy to the wind, to the wind only for only
The wind will listen. And the bones sang chirping
With the burden of the grasshopper, saying

Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.

Under a juniper-tree the bones sang, scattered and shining
We are glad to be scattered, we did little good to each other,
Under a tree in the cool of day, with the blessing of sand,
Forgetting themselves and each other, united
In the quiet of the desert. This is the land which ye
Shall divide by lot. And neither division nor unity
Matters. This is the land. We have our inheritance.

III

At the first turning of the second stair
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.

At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man’s mouth drivelling, beyond repair,
Or the toothed gullet of an agèd shark.

At the first turning of the third stair
Was a slotted window bellied like the figs’s fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair,
Fading, fading; strength beyond hope and despair
Climbing the third stair.

Lord, I am not worthy
Lord, I am not worthy

                              but speak the word only.

IV

Who walked between the violet and the violet
Whe walked between
The various ranks of varied green
Going in white and blue, in Mary’s colour,
Talking of trivial things
In ignorance and knowledge of eternal dolour
Who moved among the others as they walked,
Who then made strong the fountains and made fresh the springs

Made cool the dry rock and made firm the sand
In blue of larkspur, blue of Mary’s colour,
Sovegna vos

Here are the years that walk between, bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep and waking, wearing

White light folded, sheathing about her, folded.
The new years walk, restoring
Through a bright cloud of tears, the years, restoring
With a new verse the ancient rhyme. Redeem
The time. Redeem
The unread vision in the higher dream
While jewelled unicorns draw by the gilded hearse.

The silent sister veiled in white and blue
Between the yews, behind the garden god,
Whose flute is breathless, bent her head and signed but spoke
  no word

But the fountain sprang up and the bird sang down
Redeem the time, redeem the dream
The token of the word unheard, unspoken

Till the wind shake a thousand whispers from the yew

And after this our exile

V

If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.

    O my people, what have I done unto thee.

Where shall the word be found, where will the word
Resound? Not here, there is not enough silence
Not on the sea or on the islands, not
On the mainland, in the desert or the rain land,
For those who walk in darkness
Both in the day time and in the night time
The right time and the right place are not here
No place of grace for those who avoid the face
No time to rejoice for those who walk among noise and
  deny the voice

Will the veiled sister pray for
Those who walk in darkness, who chose thee and oppose thee,
Those who are torn on the horn between season and season,
  time and time, between
Hour and hour, word and word, power and power, those who wait
In darkness? Will the veiled sister pray
For children at the gate
Who will not go away and cannot pray:
Pray for those who chose and oppose

    O my people, what have I done unto thee.

Will the veiled sister between the slender
Yew trees pray for those who offend her
And are terrified and cannot surrender
And affirm before the world and deny between the rocks
In the last desert before the last blue rocks
The desert in the garden the garden in the desert
Of drouth, spitting from the mouth the withered apple-seed.

    O my people.

VI

Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn

Wavering between the profit and the loss
In this brief transit where the dreams cross
The dreamcrossed twilight between birth and dying
(Bless me father) though I do not wish to wish these things
From the wide window towards the granite shore
The white sails still fly seaward, seaward flying
Unbroken wings

And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth

This is the time of tension between dying and birth
The place of solitude where three dreams cross
Between blue rocks
But when the voices shaken from the yew-tree drift away
Let the other yew be shaken and reply.

Blessèd sister, holy mother, spirit of the fountain, spirit
  of the garden,
Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated

And let my cry come unto Thee.

Darkness Emits from one.
         His pyramid Blocks the sun.
            
            Built on souls of light,
Now drowned in his artificial night.

         A vision quest to save you,
   For your dreams are not yet true.

     Clowns cry before a broken mirror,
     For who They were fades each year.

        Bodies line the streets at dusk,
           Choked out by money lust.

     The banks hold the seat of power,
      As I hold to them my tarot card:

                      The Tower.

.i'm "sorry"... in a muslim society i'd be asked to only read one book, by a camel jockey by the name of muhammad, one camel jockey... 72 virgni experienced, that's worth celebration? you ever 2 walk into about 9 prostitutes giving you the "eye"?! 72 rottweilers: that would be fun! you know why i stopped liking western societies? they started to become very much islamic... in islam you have one man, and his one book: bibliothekvoneinbuch... the mantra speaks: i am expected to angst diese mann... what hope if western society? they also have their: einvereinheitlichendbuch... what is the quran to neunzehn-achtzig-vier?! weltlichblaupausen: secular blueprints... 1984... another ******* mantra... akin to the quran... secular: weltlichblödsinn! how many books does it take to create an islamic, or a western secular society? apparently! the ratio 1 / 1 (one to one)... the quran / 1984... *******... i'm not even bothered by the politico youtube commentators being censored... they only read one secular book... i don't like the sort of minds associated with only one book, these pretend not to be, but being, pseudo-muslims... wow! what worth of choice! either the quran, or 1984! spaghetti tangled junkies can have their way... sorry... what speech is there to be worth defending? i don't like either the quran, or the secular bible of 1984... zombies... either side of the "argument"...  i honestly hate the sort of people that only allow themselves 1984 commentary... one culturally relevant book they ever read, and it seems: the only book they ever read: or will read... (red / reed)... so it seems... the world pivots on only three books being digested by the general public... the bible, the quran, 1984... i've read too many books to have to succumb to this "cool" secular narrative of modern prophesy.. let's see english, a language, at its most flamboyant! british grenadiers' fife & drum... the sort of english not ready to invite immigrants! 1984 commentator zombies... **** me... **** unius libri... hardly an islamic quote, e when attributed to st. thomas aquinas... oh i'm shaking at the knees! as far as i am concerned muhammad is rolling in his grave when the arabs "discovered" oil... as is Khadija, rolling in her grave, scolding muhammad... i should attain the **** unius libri fear... but then i find... religion... predated the scientific concept of cloning... muslims were cloned, cognitively... obviously not physically... antithesis of dialectics... cloned... mind-bribes... i should fear a man with only one book, esp. if he wrote it himself... but then again, i fear that sort of man for all the wrong reasons... such company... eh... when looking up to someone akin to king ecgberht... yeah... i fear a man with only one book... what boring company they must have and must be.

completely: unpalatable...
   there's funny,
there's a punchline...
but then...
       "****" just becomes annoying...
i have learned that
the anglo-ßaß sense of humour
is fine...
          until it becomes excessive...
then...
well...
        then it becomes annoying...
really... annoying...
not, akin to, something,
i'd welcome to match:
host-it
    (samnaðr-den)
          ᛋᚨᛗᚾᚨᚦᚱ ᛞᛖᚾ
to account for a selb
                      (self)...

or
           minn thungr hjarta
            ᛗᛁᚾᚾ ᚦᚢᚾᚷᚱ ᚻᛅᚨᚱᛏᚨ
                     (my ... heart)...

i'm not english, but i do understand
extending the notion
of black humour...
up to, and including the point
of cutting-off
this strain of wit,
of intelligence
playing baron of status...
for the little man of
ridicule,
            i don't like overtly
intelligent comedy,
but the anglo-ßaß have pushed
have pushed the wrong buttons,
at the right time,
english comedy cannot achieve
a rekindled status
of being export material,
it has, devolved,
into a geographic idiosyncrasy...
i live in england,
and even i,
am not in on the "insider's"
take on a joke...

                    if i don't understand it,
you won't understand it...
           it's funny when it's plain
dumb, of slacking the intelligence
quotient,
  but not when its plain,
outright cipher logistics...
        
surely the english should be paying
less attention to me,
and more to...
those 300 or so illegal schools
set up by Pakistani muslims,
yes, no, maybe?

                     there's funny funny...
there's sort of funny...
and there's funny...
but i don't want to think too much
about it, either being,
or not being funny...
   laughter like tears is
highly impulsive,
   subsequently highly
spontanoeus, and...
                          uncontrollable...

black humour is one thing,
but telling jokes
to the point where you reach
a per se crucible?
and the jokes are so,
so, so "intelligent" that they become
"unfathomable"?
i think that's the time you take
a break from being "comedy arbiters"...

oh... unless this is...
where you let me peer into
the "antibiotic" /
  "xenophobic" reactionary
tactic?
  no wonder i'm not
"in" on the "in-joke" of
the demographic!
     **** me!
              of course i'm not
supposed to get it!
  it's not funny to me,
simply because the in-group
mentality is so sophisticated
that i would never be
in on the "in-group" giggles!

         good! good!
at least thanks to this,
we will not be seeing
much of comedy, "comedy"
being exported outside of england
akin to monty python!
good!

           it's good that the crown
of comedy was taken off the head
of the english...
and given to someone else...
i liked "intelligent" comedy
up to a point...
   then "too much" thinking
became involved...
and i lost both the plot and a sense
for giggles...

     point being,
what was the best joke i ever heard?
only last night...
i was unable to think...
but i laughed...
     it wasn't exactly
the aeons of the sea before me...
it was the void in my mind
that was the joke...
         an existence...
with a ******'s worth of
"thought": albeit bound to:
not thinking...

that's the best joke
i've ever heard,
  hence my painting of
the hebrew definite article,
i.e.:
                         HA,

e.g. ha-stanley:  
                              the-satan.

*and why wouldn't the persians
rebel against the orthodoxy driven
camel-jockeys?
the persians would bow before
the arabs?!
                   really?!
fly a ******* kite, eat a mango...
*******
   donning a glove filled
with ice-cubes...
     i gather, that, islam,
was, the monotheism,
that found itself,
hopeful, to be immune to
a schism...
       and what's so true about islam
if it has succumbed
to the ontological reality
of all religions, except judaism,
namely, a schism?
      islam is lucky though...
unlike christianity,
with its late initial schism...
then the  
polytheistic-esque schism
past the orthodox / catholic /
protestant "debate"....
                 islam was lucky...
only one schism...
persians not happy being ruled
by camel jockey arabs...
   so... is it a "true" religion?
oh sure, sure...
i'd convert...
      but there was a schism in islam...
so it's no longer a "true" religion,
is it?
          why would it be?
the religion encountered a schism...
what if, and if i would...
i would... i would convert
to the shia branch of islam...
i wouldn't convert
to the sunni faction...
        what then?!

            true as in unifying as in:
rebel iran?!
  oops!
                   to hell with this world...
the bible, the quran,
the secular bible known as 1984...
if there's no afterlife...
well...
          i'm already bored, stiff, dead,
whatever comes next...
m'eh...
                whatever comes comes
and that's just another whatever
with no justification
or a fixation of a consequential
purpose.

By: Cedric McClester

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

A ***** lookin for respect
Could pull out a Nine or Tec
At a time you least expect
And you might have to hit the deck
Cuz when the bullets start to fly
Those who don’t just might die
And you don’t wanna go - okay
Like ****** do around the way – cuz

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

Keep one eye open when you sleep
Cuz in the hood life is cheap
So watch the company you keep
Your main man might be a creep
Don’t let ‘em get the drop on you
The way some ****** like to do
They’ll roll up on you with a crew
And run a clip off into you

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

****** don’t respect themselves
Never mind someone else
That’s why they keep their gats and shells
And you know what that often spells
Cuz ****** are up to no good
There’s gun smoke in the neighborhood
And it’s high time they realize
That it’s themselve who they despise – cuz

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

Did you ever stop to think
****** could become extinct
In the time it takes to blink
Like some kind of missin link
Unless we suddenly stop killin
The prophesy will keep fulfillin
Even though the thought is chillin
Long as the blood just keep on spillin – cuz

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

Although it’s often said in play
And despite what some folks say
The use of ***** ain’t okay
Though you might hear it everyday
My usage of it in this joint
Is for effect to prove a point
It’s not to glorify the term
But will you ****** ever learn – that

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

Although it’s often said in play
And despite what some folks say
The use of ***** ain’t okay
Though you might hear it everyday
My usage of it in this joint
Is for effect to prove a point
It’s not to glorify the term
But will you ****** ever learn



(c) Copyright 2015.  Cedric McClester.  All rights reserved.

there once was this guy named oedipus
of whom it was prophesied
that his mother he'd marry, his father he'd ****
at a place where three roads were tied.

his mother and father discovered their fate
and tried to dispose of their son
but he ended up in corinthian lands
and their efforts were all undone.

then a drunk guy ruined his happy facade
and to an oracle oedipus went
who repeated to him the dank prophesy;
he fled corinth, not taking a cent.

while on his sojourn away from his home
he encountered a party royale
which rudely pushed him off of the road,
and angered he slaughtered them all.

then from that blood soaked three-way path
he nonchalantly flew
not knowing that his father was
the man that he just slew.

he continued his journey until he reached thebes
where a sphinx held the city hostage
so oedipus solved the bird-cat's lame rhyme
and released thebes from its *******.

as a reward, the people of thebes
gave oedipus their widowed queen,
unknowingly joining mother and son
in a marriage that was unclean.

after they ruled for twenty good years,
during which four children came,
a plague was induced by the sheltering of
the man by whom was slain

in searching him out, oedipus found
that the murderer was really he,
so long ago. the man he had killed
at the place where were joined roads of three.

but by finding this out, he also discovered
that his wife and his mother were one.
he gouged out his eyes after her suicide;
in her own bedroom she was hung.

as it turned out, oeddy exiled himself
but the seeds of his misery were sewn.
so he went to colonus and wandered around
and this is the end.

Twelve Kings
Twelve Queens
Twelve Lords of the Sea
Twelve Ladies of the Earth

Forty-eight hands linked
Each palm dry and smooth
Resembling the leafs of a
Spring maple
Slender strong arms
Elbows slightly bent
Linked hands
Forming a sphere
Of perfect measures

Forty-eight violet eyes
Unblinking
Twinkle like stars just born
Every pair staring within
The sphere’s center
Slowly
Unraveling the prophesy
Of the dancing pebbles

Twelve sunless days
Twelve moonless nights
The ancient guardians
Read the puzzle of the future
Their violet eyes
Unblinking

As the hour of the
Nightingale’s song
Breaks the silence
The pebbles of prophesy
Freeze their dance in mid-air
And between the watching eyes
Of the guardians
And the nightingale’s song
The pebbles shatter
In unison
Into fragments of
Broken glass

Each face bordering the sphere
Turns an ashen white
Each expression soon
One of hollowness
Forty-eight
Pale hands
Tremble
Forty-eight
Violet eyes
Overflow with tears

Each shattered glass
Liquefies into a
Deathly freezing ice
Extending outwards
To the helpless world
Surrounding

Each guardian
Raises his and her
Face up to the moonless night sky
Their tears freezing
On their cheeks

As the liquid ice
Sweeps of their toes
Rushes up to engulf
The rest of their bodies
Screams that opened holes to other worlds
Shrieks that shattered every stone and breathing lung
Manifest in terrible echoes
Reaching every corner of the
Atmosphere

In the empty space
Where once planet Earth revolved
Around the sun
Now countless numbers of
Ice shards
Dance…

Unseen and unknown eyes
Watch the
Dancing ice shards
Lost in the blackness
With deep sadness

Earth
A planet with so much…
Fire
Water
Soil
Stone
Air
Nature

Everything….

Man lost the connection
It once had with nature
Blinded by
Manipulation and greed
War and hate
Control and corruption
Power and destruction

In twenty-four hundred years
Those whose souls
Remained pure
Whose eyes
Remained open
And all elements
Will embrace
As lovers

Opening a new
Window
In the fabric of worlds

to willingly listen to some russian punk...
they call themselves:
Sierpień - well... Sierpien -
нь is floating around somewhere -
august... август....
perhaps the ****** word "rhymes"
with sierp (i młot) - sickle and hammer...
pień? trunk - stump of wood...
etymological fascination...
august where no emperor augustus
ever stood... unless a Kaцпer...
sier(p) - sickle
(p)ień - stump of a freshly cut tree:
or trunk...
hence the birth of a name
of a month: harvest the trees...
and we are talking about a russian
post-punk goth-punk band...
almost more congested and less
atmospheric the cure...
old kaц the hangover comes in and
says something with a mirror
and fog...
but i'm sure... living under the much
despised (ras)Putin regime would
never give you such music...
look at the people of the...
look at the free peoples of the western /
hinterlands!
no... thank god the view count is only...
what? 3,880 views...
it's an oyster affair...
Sierpien - Cмeрдит дo caмых звeзд (2016)...
people can still produce art of this sort?
is a (ras)Putin required? really?
democracy per se...
power-struggles from among
the populace...
ever hear the petitions of schizophrenics
in the western lands?
a holy grail status for some...
the "nuanced" *****...
or bilingual...
but this album current saved me from
a despair... a friday night is happening
somewhere... and i'm more than happy
to not be there...
i don't even know what's popular
in terms of music in the hinterlands...
the bellybutton of the world: London...
doesn't exactly spew out pointers
to digest what's new and pop with
the crowd...
how long did it take me to hear about
psy's gangnam style?
a good half a year... but then it was already
playing on repeat...
perhaps not in a way that...
once upon a time... Microsoft wanted
to use R.EM.'s it's the end of the world
(and i'm feeling fine) for an advert...
and R.E.M. refused...
i can't exactly see any use of an advert...
but for the past decade...
perhaps... the outliers of dubstep:
distance, vex'd... burial...
10 years have passed and i don't even
know what music people listen to...
like i said... i'm listening to something...
only about 4K people also listen...
notably in Russia...
i'll translate...
śmierdzić do samych zwezd... gwiazd...
smerdit do samych zwezd...
10 or so years later i'm at this point...
there's no need to invoke Ms. Cмeрц
but it almost never figured for me...
ц somehow borrows from щ...
that's of course ч is related to ш...
to stink of **** up to the stars...
that's how the album name,
"sort-of" translates itself...
in the past 10 years...
this is probably the sort of music i should
be listening to...
i would somehow abhor myself
being the fully integrated western mongrel...
allowing my soul to die and
this language to dictate the fashionista
dictums "from above"... like a good puppy...
origins mostly focusing on...
Lebanon... the old Raj...
i honestly did think that: the de factor default
implication of the word: integration was
to speak the language...
this is not the great h'america where
you'd call it an alliance to a patriotism...
this is england... where people are not
exactly responsive to the word patriotinism...
and whenever it is used...
it's the ugly word nationalism...
so... this is not an extension of thinking
that can be "accomplished" akin to somewhere
in h'america...
this is england talking to itself in me...
or rather... me... looking at england and trying
to find the sort of footing for a tango...
born 4 hours shy of warsaw doesn't help,
either...
still... as names go...
no one was a cooler name for their capital...
come on... war-saw...
beats washington d.c. -
but... loon'don... that's mighty close...
all the democratic arguments aside...
i'm listening to these political commentators...
and i'm wondering...
what sort of music are they listening to?
i'm still looking for a playlist
i inherited that included bands like...
it's dire to even begin to name them...
the best i found are still...
demdyke stare... and that's not really
being pretentious... vomito *****...
but "once upon a time" music could make
a man stay up into the stillness of the night,
far beyond the night,
he might have sometimes glimpsed
a new unfolding as he would go to bed
from the graveyard shift with
some neglected words being seized...
i've just skimmed through u.k. top 40 chart...
i can't relate...
i can understand just having the vote...
but to have the vote...
and be left... in this barrage of...
i understand that man is a political animal
and somehow social...
but a vote is enough...
no wonder good culture hasn't "happened"
in the past 10 years...
i don't like being informed of culture
via the prism of: it's all or not political...
i don't like being
polarised i don't like being politicised...
all i have is one vote...
and i'm nearing 34 and seeing how...
since i haven't already used it...
it's pretty much a redundant affair...
as long as the status quo is there...
as long as there's a status quo...
and there's the shady bureaucracy cushioning...
but how can one expect to find
a tartar stake of sustenance...
when everything resembles an english
sunday roast: with the beef being over-cooked
over, way over well-done?
the meat is butchered twice...
once as the cow... second time as a piece of roast!
i'm not fond of criticism...
bad... i know as a foreigner but also as
a citizen... only the pakistani grooming gangs
are sacred cows in this, this whittle english...
past allegience to soviet russia?
because, what? russian post-punk takes
my fancy...
one! one benefit of a doubt...
justin bieber's jazzy interlude in:
love yourself... and that's it...
i decided for the: leave me alone button...
and for all the vitality of the western ways
i'm left either the window-licker prized oscar
nominee or some lethargic melancholy prone:
a decade on and a decade without
the better part of me...
i somehow own about 10 pairs of shoes
but every time i only walk in single pair...
until they are worn,
until i can almost imitate:
no borrow metaphor from the african
continent... my second mother siberia...
and the indo-europeans and whatever tag!
tag it necessary! caucasian and la la land...
this was political... before it even started...
even whether there was a demand for my vote...
the tide came, the tide went,
i wasn't given so much as a sniff of civil rights...
my civil rights had to be political rights:
in a redundant format best described:
as a vote... opinions first, vote later...
by then the vote is already a confirmation
of how many more ***** will sink
to this level of: humpty-dumpty...
a culture can thrive when power is clarified...
there's no culture when the only
despotism is the finding the lost
in the labyrinth of bureaucracy...
since i base my focus via Kant... yes...
these are idealistic words...
because idealism is - the already focused on
status quo... and again...
the status quo... perhaps even stasis qua!
- but i'm not listening to current music...
from a "certain" place that once could
salvage the rest of the world of bodies
with its beacon of soul...
not "current" as in: where meat is more mince
than steak...
it's all fine and dandy...
to have the provisions at your disposal...
but you can't expect an annual supply of carrots...
or meat... to feed the mouth that neither
opens, nor bites, nor chews,
nor swollows, not ******* saliva
for the premature process of digestion...
you can't expect this most perfect supply & demand...
something has to be missing for
the soul to have... the realism of the fact
i am bound to a robotic / unconscious body...
what conscious decision do i have...
over the already calibrated heart?
the delusion that the brain... is somehow...
freed from what?
psychological metaphysics?!
i have an automated digestive system...
and an automated ****...
i don't exactly know when i'm going to ****...
but i do **** - and with so much pleasure so...
that i would forgo all homosexual exfoliations
for the mere pleasure of...
easing a **** out of that ******* bang hole...
than allowing a vaselined cockrel in...
quiet a disgust pecker of high ambitions...
when it comes to enjoying
massaging the prostate muscle when sitting
on the throne of thrones...
i am trapped in an automated body!
the only aspect of me agreeing to evolutionary
biology is to invoke the soul...
as something ex "nihil" in coprus...
from "nothing" in body (intact)...
hello intellectual safari of the thesaurus
and the synonym chasers...
from under the Iron Curtain...
once more... thrown under the Silicon Curtain...
but there is something in me that
allows me to escape the already well oiled,
this well calibrated body... shy of being
merely treated as baggage...
there's something that allows me to restrict...
when i will **** out a full bladder...
from time to time...
but this is still oh so mechanical...
the fickle nature of man's own self interests:
the only mirror i could find
to compensate the complexity
of deus ex machina...
i'll last 10 minutes with a swollen bladder...
until i give way...
that's when i know that i am rebelling
against the mechanical nature of this body...
- nonetheless the conversation run down
a different route...
i want to be, as i once was...
politically starved... give me the vote and lace me
with civic duties... minding culture...
don't give me this politico journo-*******...
this spare straitjacket of "opinions"...
opinions that do not hone in on a dialectic...
but a dichotomy...
while under (ras)Putin there was a resurgence
of post-punk... brutalism debauchery...
in the vest of the west...
do i really have to give gil scott heron over?
see? what power do i have?
i have.... a chance to glimpse how a culture
can thrive... musically...
no... oh no! no Vlad... you're not getting off
that easy...
Tchaikovsky - 1812 Overture...
tell me... as a cat might look you in the eyes...
and cats do... when you find it uncomfortable
to lie... a cat will look you in the eyes
when it knows the agony of you telling
the truth... too frequently...
now... tell me...
of the 1812 Overture...
how close was Tchaikovsky teasing...
plagiarising... la marseillaise?
oh i think: this close ||.
i still don't know: listening to classical music...
is supposed to make people,
"somehow" smart?!
- just like Beethoven hides / licks /
alludes to the crescendo of
ode an die freude that is to come in the 9th symphony...
lots of crashing plates and banging
templates of cooking vessels in between...
a crescendo is almost like...
but not quiet... no... it's never exactly a chorus...
but Ode an die Freude is revealed
in a subtle way somewhere in the vicinity
of the genesis of the 9th...
i'll ******* duel over this remark though...
if it takes blunt knifes and spoons...
so be it...
negate: Tchaikovsky's 1812 Overture does
not allude to La Marseillaise!
*****, test me! i swear to god -
you tell me this russian кaцaп is not alluding to?
what sort of culture are to speak of,
as citizen... if we have to be...
worthwhile less the already invalid vote...
and more the sway-ghost-vote of...
ditto-heads and less and less...
i remember when i would start a conversation
with girls on the basis of: so...
what music are you into?
has... the don mclean prophesy come true?!
the only music is the democratic opera
of the inability to hush competing interests
of the less than homogenous, cerebral hive?!
wow! believe me when i state:
i would truly rather shun my state of being:
stunned!
to me... people have forlorn to "worry"
about petty, ahem... "petty" cultural worries...
this political transfusion, verbiage,
look... a broken arm of a word that used
to resemble pref-                 ending in
the loose limb that ends with 9...
scary language... informal language...
not exactly the english standard: terse /
whimsical... "way-hey-hey-ha-witty"...
hardly anecdotal: mein herr kapitan!
oh but this is certainly a cultural desert...
i'm still doing my best to shake off the 20th century...
what's it called... what's it called...
you are... ah! 20th century inheritence...
not that i'm by any measure a man
of the 20th century...
come the year 2000 i was still a mid-way
between child and man...
2020... 34... i am a 21st century man...
as i also have circa 10K of student debt to pay off...
but this is england...
a chemistry degree gets you nowhere...
i always fancied the Leibniz route...
a garbage man... perhaps "the librarian"...
the street-cleaner...
10K worth of pounds of debt...
paid? when one earns over 15K per annum...
bless ol' england... this debt will be written off
after 30 years...
i really wanted to find a job akin to being
the street-cleaner...
i wouldn't even mind... seeing as how i could
come home and write a rhythm
of a crooked guitar... perhaps doing some work
in the industrial sector...
the scottish widows' h.q. roof, near st. paul's?
i did that... well... part of the team...
industrial scale roofing...
whatever... this is not going to become
"yet another" autobiographical sketch...
a degree in chemistry led me nowhere...
some lucky fist-first-think-fewest landed
their english B.A.s and:
"the authorities" would never let them starve
having... their poo'ems better read...
oh i wish i could think without having
itchy fingertips and what words i want
to say when i however have to say the mundane
formality of the everyday...
i'm the sort of jack spicer *******...
that i cannot work with this lexicon beside
what's always greeting me with a welcome return
of surd applause...
i can't speak the everyday language
of the everyday -
even my punctuation is suspicious -
an *****-nilly I.R.A. bad device...
i can hold the hounds of bark, leash, girdle and muzzle
until they finally find the dog...
but not until i have feasted upon
the blank canvas that will never see any colour...
but this x-ray of hiding faint hues
working in the subtle grey-of-no-grey area
that comes with these words, these bones...
i have to drink...
to find these words... and an echo prior
to the cave... this being the cave after i heard
the echo... even among drunks i couldn't
speak such words, such sentences...
under them the drunks cower...
and... this is the better part of a friday night...
i best exclude myself to this page
of rummaging... because even if i drink...
i wouldn't find a conversation among the drunks
to compliment this! to compliment this
with an immediacy of a dialogue -
a shared experience...
better i write this... and wait for a delay...
better i wait for a delayed response...
in the quantum sense of:
when observed a wave... when not observed...
a particle.
science as this cohesive orthodox litany of
dogmas to undermine religion...
science is more vogue than religious dogmatism...
science is modern...
it will only and has only succumbed
to modern finicky... vogue... science is...
hardly a... blind sighted hive brain-drain focus
of the replicas and clone surds nodding...
this language... would never be spoken among
the drunks...
i hardly think it would or even does:
deserve a stage... perhaps only if i wore face paint...
if i were truly an entertainer...
but these words deserve more than a stage...
they deserve an: umbratempus...
zeitshatten... a time-shadow...
cień czasu... (время тень)..
regurgitate something to me, akin to:
T4T (oliver baez bendorf)...

see! i knew нь was floating around...
it comes... back... full circle.

The people have endured hardships for a while now. They have prayed and fasted for a better day but none has come. Prophesy has been given but has not been fulfilled. There have been moaning and groaning in every heart, in every home and in all the streets. Tyranny and misrule have become the trademark of the Mugabe rule. Finally our hope is at an end and our patience faded. It is time for a new Zimbabwean renaissance!
Zimbabwe does not belong to a few, it is not an aristocratic organisation. No one inherited the birth right to the white house. No one person is entitled to the presidency alone. It is the people who make Zimbabwe and it is they who rule. The president is nothing but a glorified civil servant. He or she works for the people and not against them. The people are the masses and they have the ultimate power. The Police and Army are mandated to serve and protect the interests of the people and not to fight them. The government should be for the people. Governments are nothing without the people!
Mugabe is the most shameful of African leaders. He was a beacon of light that turned into an apocalyptic darkness. He was the colourful and joyous son of Africa now turned into a ruthless dictator. The unlikely and even undeserving candidate who now imposes himself to be the king for life. The incorruptible one who has now become the father and a haven for the **** of corruption. Mugabe is a man disillusioned by his own grandiose imaginations that have been brewed by his over-prolonged stay on the seat of power. He has become the educated man who turned into the most foolish amongst us. Lost all sense of morality and cannot distinguish between what is right and wrong. This icon of a man has ****** on his own legacy. He has torn down his own statues. No longer shall he be remembered as a great revolutionary, he shall forever be vilified for the political villain that he is. The angel sent by God to redeem us has become the devil to us.
Mugabe is a testament that education and wisdom can be parallel. Maybe he has succumbed to the vices of old age and lost his original senses. Or maybe he is now just a stooge and stage puppet controlled by others behind the scenes. It could be that he suffers from dementia or some form of schizophrenic condition. He has a deranged personality void of all manner of reason and decency. Maybe he has become blinded and cannot see the reality of the Zimbabwean condition.
I am neither Zanu PF nor MDC or any other sham. I am red, white, black, green and yellow. I am a Zimbabwean. I cannot believe how I supported this madman and his cronies blindly for a time. I was once deluded and believed in the sovereignty dogma and the right for Zimbabwe to influence its own politics. All the time the country was deteriorating as the Zanu PF cancer was spreading across all corners of this beautiful nation. Those in power were busy abusing it and looting wealth for themselves. They looted farms, properties, companies, gold, platinum and diamonds. Everything they touched was stained with failure.
Some of the most educated people in Africa have now become nomads and sojourners in this world. The beauty and grace that distinguished Zimbabwe from the rest has been greatly compromised and diminished.  Zimbabwe has become nothing to write home about. Our previously less prominent neighbours have outgrown us.
The people go hungry, the banks have no money, industry has lost its footing, unemployment at its highest, crime and discord rampant, nothing but lawlessness and disorder. No electricity everywhere and  water supply is erratic. The roads are in dire condition. The industries of Bulawayo have suffocated to death. White collar workers have been reduced to vending. We are now a nation of scavengers and families grow hungry. Exports are a thing of the past and the Zimbabwean dollar is nowhere to be seen. The whole economy is in a constant state of illness and misery. The health sector has been hit hard. Zimbabwean youth have become jobless and confused. The working class goes on without receiving wages and salaries. In the meantime the police has become more corrupt and draconian, ZIMRA keeps squeezing the little money the poor have and there is mass censorship everywhere. The man who was tasked to manage this country has failed and must step down. These are more than enough reasons for change.
Mugabe and his government have turned the reputation of Zimbabweans to nothing. Zimbabweans are now seen as weak and destitute people all across the world. In certain places they have become pariahs who survive by hustling, robbing and conning. We are scattered all over and it is not by choice.
The pride and dignity of the Zimbabwean flag has been tainted by this man. As heinous and evil was the Ian Smith regime and his supremacist government, Mugabe is worse. We will never wish to go back to white rule but we wish for a black competent government that is effective. We just want things to work in Zimbabwe. We want to restore the beauty of our glorious nation. We want Zimbabwe to be better than it was ever before. One thing is clear, Mugabe has done his part and has run out of ideas. His time is done! We need fresh thinkers in the white house. We need real change in Zimbabwe. A new dispensation with none of the failed old guard. They have served their role and it is time to resign and retire.
Mugabe is not a uniting force anymore. He has become a symbol for division pretty much like Adolf ******. He is just an old man hiding behind a suit and his hordes of security men and puppeteers. Even the great Fidel Castro relinquished power! South Africa has seen more democracy than Zimbabwe. Change has swept across most of Africa and it is now knocking on the door in Harare.
We the Zimbabweans across the globe unite and in one great voice we shout, “Enough is enough, No more Mugabe and his regime, No more suffering, we want a new and better Zimbabwe! We want a government for the people! We want jobs! We want local industries! We want agricultural growth! We want a country that works!”
My recommendation to Mr. Mugabe is that he researches about the Seppuku ("stomach- or abdomen-cutting") or harakiri (“cutting the belly") and practises it. This is a form of Japanese ritual suicide by disembowelment. It was originally reserved for samurai. Part of the samurai bushido honour code, seppuku was used either voluntarily by samurai to die with honour rather than fall into the hands of their enemies (and likely suffer torture) or as a form of capital punishment for samurai who had committed serious offenses, or performed because they had brought shame to themselves.
Change is coming to Zimbabwe whether the old guard want it or not. The police black boots will not able able to intimidate this away. No oration or rhetoric will sweep this change under the carpet. This is different from the attempted changed introduced by the MDC a few years back. This change is not sponsored by the British or Americans. This change is motivated by the gross incompetence of the sitting government and it is empowered by the resolve of every true Zimbabwean to see a better and healthier Zimbabwe that offers a lucrative future for our children. This change is 100% Zimbabwean and is not about colour, creed or background.

The symbolism of this Christmas classic
has a second, hidden meaning for the ages.
For this song has an ulterior motive,
contained in verses that seem outrageous.

Christ is the truest fulfillment of Love,
in the primary doctrine of Christianity;
therefore, He is the focus of each refrain,
being the sin offering on Crucifixion’s tree.

The pair of turtle doves represents books,
volumes of both the Old and New Testaments.
The Bible embodies the Spirit of God calling…
for the World to turn to Christ and repent.

The three french hens stand for the trinity
of metaphysical concepts: Faith, Hope and Love.
Despite questionable claims, Love requires action-
and that some of us need a gentle, spiritual shove.

Four calling birds correspond to the Good News,
found in accounts of Matthew, Mark, Luke & John.
Together they present a harmonious view of Christ
and the divine message of the Gospel’s Song.

The five golden rings echo the Jewish Torah,
one of the first accounts of God’s spiritual laws.
Genesis, Exodus, Leviticus, Numbers and Deuteronomy
remind of Redemption’s need to offset human flaws.

Six geese a-laying demonstrate the creativity of God,
regarding His work in the archetype days of creation.
For we are to lift up our eyes and see Him, through
inspiration that fuels our desires and imaginations.

The swans a-swimming represent the seven-fold gifts
from the Holy Spirit: Prophesy, Serving, Exhortation,
Teaching, Contribution, Leadership, and God’s Mercy…
holy promises that complement the substance of Salvation.

The eight maids a-milking reflect the Beatitudes,
a message given by Christ at the Sermon on the Mount.
He taught Heavenly concepts, in which we are blessed,
via inspired platitudes for us- to joyfully recount.

Nine ladies dancing recall the Fruits of the Spirit:
Love, Joy, Patience, Kindness, Goodness, Self-Control,
Faithfulness, Peace, and Gentleness - sacred constructs
for soothing the pains, experienced by our weary souls.

The lords a-leaping personify Jehovah’s Ten Commandments:
instructions for worshiping only Him, keeping the Sabbath,
and various prohibitions against idolatry, blasphemy, ******,
theft, dishonesty, and adultery, which lead us off His path.

The eleven pipers piping constitute the faithful Disciples,
who walked the Earth with Christ, observing Him firsthand.
They were the original, Christian acolytes who were taught-
how to live victoriously under the pressure of Life’s demands.

The drummers drumming symbolize the twelve points of belief,
outlined in the religious doctrine, called the Apostles' Creed.
Now with greater insight, lift your voice and sing this song,
using your faith in God, that you willingly and lovingly concede.
.
.
.

Author Notes:

This my poetic interpretation of the familiar Christmas song. From 1558ad until 1829ad, Roman Catholics in England were not permitted to openly practice their faith. An unknown author, during that era, wrote this carol as a Catechism song for young Catholics. It has two levels of meaning: the surface meaning plus a hidden meaning, originally known only by members of their church. Each element in the carol has a code word, implying a religious tenet, which children could easily remember.

Learn more about me and my poetry at:
http://www.amazon.com/Reaching-Towards-His-Unbounded-Glory/dp/1419650513/ref=sr11?ie=UTF8&qid;=1387452157&sr;=8-1&keywords;=reaching+towards+his+unbounded+glory

By Joseph J. Breunig 3rd, © 2013, All rights reserved.

Hair burned into beautiful submission
Face acrylically defined and chemically composed
Adornments meticulously chosen
Scent tested and approved
Smile practiced and performed
I am a porcelain doll
Sipping tea, at 6 am in the quiet of a sleepy-city apartment
Porcelain doll dainty wrists
Washing dishes, feeding cats
Folding linens, singing hymnals
Praying for peace and safety
Porcelain doll knitting sweaters
And folding paper cranes
Reading poems, setting tables
Wearing cardigans and pearls
Porcelain doll decorating cupcakes
Lighting scented candles
Watering potted plants and humming childhood lullabies
With my porcelain painted lipstick mouth


But lipstick can be dark
Eyes lined black as city alley ways
There is anger at injustice
The world outside the confines of a pastel doll house
It’s messy
It’s hard
It’s iron and concrete and coal
And I am too
Biking through the brick metropolis
Sunglasses and headphones
And anarchist literature
Evenings spent sprinting through the smog
Heartbeats synchronized to the crude drumming of the city
So hard to impress
I’m on the metro
Eyebrows structured and defined
And adorned with a calculated air of apathy
See me social justice march
Down highways with fervently entitled youths
See me armed against misogyny
Until my peers learn to better conceal it
See me smoking cigarillos
Drinking black coffee
Breathing the tainted air of the city that birthed me
And chanting manifestoes.

But my manifesto can be love
And love can conquer anger and fear
And hatred
Love can reconcile, it can erase timidity
And it can abolish resentment
Let it wash my face and take the need for vengeance from my spirit
Let it replace the thirst for power with thirst for truth.
I burn incense
And wear long skirts
Naked face and braless lazy days
Reading pacifism in the park
I walk far to find pure air to breathe
I sit and deconstruct my dichotomy
Under a wise and ancient tree
I trace myself backwards and forwards
I meditate on the paths I have traveled
I cry for the things I have seen
And for the things I have done
I contemplate transcendence
I drink wine and listen to folk music
On the terrace of my home
I bike barefoot to buy Indian takeout
And eat it in silence on the floor of an empty room

I think only of death
And resurrection
Of betrayal and redemption
Of opposites and compliments
And how to progress in knowing how divergent pieces of myself can learn to harmonize
I think about minimalism and materialism
Sentimentalism
And swords and pens
And how this race I run was rigged from the start
I think about blackberries
And the complexity of their literary and symbolic significance
I think about the number seven as I see it reoccurring in every possible sequence and equation
I think about God,
And TS Eliot
And If I dare disturb the universe
I think about porcelain dolls and ****** activists and ***** hippies
I think about war and peace and politics
About corruption and poverty and imperialism
About western ideals and conspiracy theories
And communism
I think about being radical,
And how both sides of this ideological war are defined by fear
And I think about love, as radical but defined by the absence of fear
The absolution of fear
And how I am fairly certain it is the answer
I think about the inevitability of art and war
how they create each other
how they destroy each other
inspire each other and annihilate each other
and how there is nothing that is innocent.
I think about pain and privilege
And stacked decks of cards
I think about dreams and nightmares
And prophesy.
I think about the darkness within me
Tendencies to lie and manipulate and steal
The darkness that I know could make me very great
But alone in the ashes of the world
I think of the curse of wealth and power
And I try to evaluate my motives
And the driving force of my ambition
But I don’t know.
I think about grace and all the things I don’t understand
And toil and fate and destiny
The shape of these things, their origins and culminations
And what this black box of secrets contains.
I think about so many things,
Until everything I was on the outside is gone.
My body is gone
My painted face and sculpted hair
My varnished nails and pierced ears
All my clothes and appendages and freckles are gone
My blood evaporated
My brain an invisible energy in the wind.
My home and street
And city
Are gone.
And even in such complete concentration
When it is only my essence and nothing else
And I transcend throughout my past and future
When I am spread thin
And stretched into the corners
When I fill the cracks and crevices
And melt into the pores of everything
And my spirit is awaked to a dimensionless reality
Even then,
Scio Nihil

I know nothing. .

In my childhood rumors ran
   Of a world beyond our door—
Terrors to the life of man
   That the highroad held in store.

Of mermaids' doleful game
   In deep water I heard tell,
Of lofty dragons belching flame,
   Of the hornèd fiend of Hell.

Tales like these were too absurd
   For my laughter-loving ear:
Soon I mocked at all I heard,
   Though with cause indeed for fear.

Now I know the mermaid kin
   I find them bound by natural laws:
They have neither tail nor fin,
   But are deadlier for that cause.

Dragons have no darting tongues,
   Teeth saw-edged, nor rattling scales;
No fire issues from their lungs,
   No black poison from their tails:

For they are creatures of dark air,
   Unsubstantial tossing forms,
Thunderclaps of man's despair
   In mid-whirl of mental storms.

And there's a true and only fiend
   Worse than prophets prophesy,
Whose full powers to hurt are screened
   Lest the race of man should die.

Ever in vain will courage plot
   The dragon's death, in coat of proof;
Or love abjure the mermaid grot;
   Or faith denounce the cloven hoof.

Mermaids will not be denied
   The last bubbles of our shame,
The Dragon flaunts an unpierced hide,
   The true fiend governs in God's name.

The days are dark and clouded
Stars fear to shine and the moon is dreaded
The pain in our heart too heavy to make us cry
The prophesy joy is still far off to force out a smile
Miracles are now very scarce and expensive to buy
The truth is too bitter and too unhealthy to lie
My once good friend which is hope is ready to die
No peace in heaven, no life in hell
Then where exactly lie our help
Since I have no horse I will use my leg
My pain is nobody is feeling my pain
since is better to pray than fait
I won't try to drop out in the school of life by suicide again
I will stand on holy grounds to fight for a better life in faith.

They say the tail is for the slaves so I dare to become the head
No matter how deadly the journey seems I still believe in a rosy end
Since the kingdom will come here, here I will righteously pitch my tent.
Let them keep throwing brimstones
Let them keep feeding my hunger for meat with stones
I seek for honey but sour limes and bitter leaf water they seek to drunk me with
They should keep turning my once soft paths to thorns
But I know they can't eclipse my glory it will keep glowing
I'm like a palm fruit, no matter the harsh weather they might bring I will keep flourishing
I'm like age, no matter the obstacles they might set I will keep growing
For I'm a destiny child, destined to move from glory to glory.

Tonight good Duncan, friend and guest
This dagger shall pass through thy breast
I shall be king as was the prophecy and belief
Told by the hags upon the heath

Unsexed like them, my Lady chides me still
For my kindness and uncertain will
Even as my dagger drips once more
And blood from noble Banquo stains the floor

Now in blood so far I'm steeped
Only can I wade more deep

But this horizon leads no longer to infinity
Steadily it closes in on me
Slow but marching all the same
Toward the hill at Dunsinane

And though those warning words I scorned
Not all men are of woman born
Thus proves the prophesy no lie
Live by the sword and therefore by it die

AN ANATOMY OF THE WORLD Wherein, by occasion of the untimely death of
Mistress Elizabeth Drury, the frailty and the decay of this whole world is
represented THE FIRST ANNIVERSARY

     When that rich soul which to her heaven is gone,
     Whom all do celebrate, who know they have one
     (For who is sure he hath a soul, unless
     It see, and judge, and follow worthiness,
     And by deeds praise it? He who doth not this,
     May lodge an inmate soul, but 'tis not his)
     When that queen ended here her progress time,
     And, as t'her standing house, to heaven did climb,
     Where loath to make the saints attend her long,
   She's now a part both of the choir, and song;
   This world, in that great earthquake languished;
   For in a common bath of tears it bled,
   Which drew the strongest vital spirits out;
   But succour'd then with a perplexed doubt,
   Whether the world did lose, or gain in this,
   (Because since now no other way there is,
   But goodness, to see her, whom all would see,
   All must endeavour to be good as she)
   This great consumption to a fever turn'd,
   And so the world had fits; it joy'd, it mourn'd;
   And, as men think, that agues physic are,
   And th' ague being spent, give over care,
   So thou, sick world, mistak'st thy self to be
   Well, when alas, thou'rt in a lethargy.
   Her death did wound and tame thee then, and then
   Thou might'st have better spar'd the sun, or man.
   That wound was deep, but 'tis more misery
   That thou hast lost thy sense and memory.
   'Twas heavy then to hear thy voice of moan,
   But this is worse, that thou art speechless grown.
   Thou hast forgot thy name thou hadst; thou wast
   Nothing but she, and her thou hast o'erpast.
   For, as a child kept from the font until
   A prince, expected long, come to fulfill
   The ceremonies, thou unnam'd had'st laid,
   Had not her coming, thee her palace made;
   Her name defin'd thee, gave thee form, and frame,
   And thou forget'st to celebrate thy name.
   Some months she hath been dead (but being dead,
   Measures of times are all determined)
   But long she'ath been away, long, long, yet none
   Offers to tell us who it is that's gone.
   But as in states doubtful of future heirs,
   When sickness without remedy impairs
   The present prince, they're loath it should be said,
   "The prince doth languish," or "The prince is dead;"
   So mankind feeling now a general thaw,
   A strong example gone, equal to law,
   The cement which did faithfully compact
   And glue all virtues, now resolv'd, and slack'd,
   Thought it some blasphemy to say sh'was dead,
   Or that our weakness was discovered
   In that confession; therefore spoke no more
   Than tongues, the soul being gone, the loss deplore.
   But though it be too late to succour thee,
   Sick world, yea dead, yea putrified, since she
   Thy' intrinsic balm, and thy preservative,
   Can never be renew'd, thou never live,
   I (since no man can make thee live) will try,
     What we may gain by thy anatomy.
   Her death hath taught us dearly that thou art
   Corrupt and mortal in thy purest part.
   Let no man say, the world itself being dead,
   'Tis labour lost to have discovered
   The world's infirmities, since there is none
   Alive to study this dissection;
   For there's a kind of world remaining still,
   Though she which did inanimate and fill
   The world, be gone, yet in this last long night,
   Her ghost doth walk; that is a glimmering light,
   A faint weak love of virtue, and of good,
   Reflects from her on them which understood
   Her worth; and though she have shut in all day,
   The twilight of her memory doth stay,
   Which, from the carcass of the old world free,
   Creates a new world, and new creatures be
   Produc'd. The matter and the stuff of this,
   Her virtue, and the form our practice is.
   And though to be thus elemented, arm
   These creatures from home-born intrinsic harm,
   (For all assum'd unto this dignity
   So many weedless paradises be,
   Which of themselves produce no venomous sin,
   Except some foreign serpent bring it in)
   Yet, because outward storms the strongest break,
   And strength itself by confidence grows weak,
   This new world may be safer, being told
   The dangers and diseases of the old;
   For with due temper men do then forgo,
   Or covet things, when they their true worth know.
   There is no health; physicians say that we
   At best enjoy but a neutrality.
   And can there be worse sickness than to know
   That we are never well, nor can be so?
   We are born ruinous: poor mothers cry
   That children come not right, nor orderly;
   Except they headlong come and fall upon
   An ominous precipitation.
   How witty's ruin! how importunate
Upon mankind! It labour'd to frustrate
Even God's purpose; and made woman, sent
For man's relief, cause of his languishment.
They were to good ends, and they are so still,
But accessory, and principal in ill,
For that first marriage was our funeral;
One woman at one blow, then ****'d us all,
And singly, one by one, they **** us now.
We do delightfully our selves allow
To that consumption; and profusely blind,
We **** our selves to propagate our kind.
And yet we do not that; we are not men;
There is not now that mankind, which was then,
When as the sun and man did seem to strive,
(Joint tenants of the world) who should survive;
When stag, and raven, and the long-liv'd tree,
Compar'd with man, died in minority;
When, if a slow-pac'd star had stol'n away
From the observer's marking, he might stay
Two or three hundred years to see't again,
And then make up his observation plain;
When, as the age was long, the size was great
(Man's growth confess'd, and recompens'd the meat),
So spacious and large, that every soul
Did a fair kingdom, and large realm control;
And when the very stature, thus *****,
Did that soul a good way towards heaven direct.
Where is this mankind now? Who lives to age,
Fit to be made Methusalem his page?
Alas, we scarce live long enough to try
Whether a true-made clock run right, or lie.
Old grandsires talk of yesterday with sorrow,
And for our children we reserve tomorrow.
So short is life, that every peasant strives,
In a torn house, or field, to have three lives.
And as in lasting, so in length is man
Contracted to an inch, who was a span;
For had a man at first in forests stray'd,
Or shipwrack'd in the sea, one would have laid
A wager, that an elephant, or whale,
That met him, would not hastily assail
A thing so equall to him; now alas,
The fairies, and the pigmies well may pass
As credible; mankind decays so soon,
We'are scarce our fathers' shadows cast at noon,
Only death adds t'our length: nor are we grown
In stature to be men, till we are none.
But this were light, did our less volume hold
All the old text; or had we chang'd to gold
Their silver; or dispos'd into less glass
Spirits of virtue, which then scatter'd was.
But 'tis not so; w'are not retir'd, but damp'd;
And as our bodies, so our minds are cramp'd;
'Tis shrinking, not close weaving, that hath thus
In mind and body both bedwarfed us.
We seem ambitious, God's whole work t'undo;
Of nothing he made us, and we strive too,
To bring our selves to nothing back; and we
Do what we can, to do't so soon as he.
With new diseases on our selves we war,
And with new physic, a worse engine far.
Thus man, this world's vice-emperor, in whom
All faculties, all graces are at home
(And if in other creatures they appear,
They're but man's ministers and legates there
To work on their rebellions, and reduce
Them to civility, and to man's use);
This man, whom God did woo, and loath t'attend
Till man came up, did down to man descend,
This man, so great, that all that is, is his,
O what a trifle, and poor thing he is!
If man were anything, he's nothing now;
Help, or at least some time to waste, allow
T'his other wants, yet when he did depart
With her whom we lament, he lost his heart.
She, of whom th'ancients seem'd to prophesy,
When they call'd virtues by the name of she;
She in whom virtue was so much refin'd,
That for alloy unto so pure a mind
She took the weaker ***; she that could drive
The poisonous tincture, and the stain of Eve,
Out of her thoughts, and deeds, and purify
All, by a true religious alchemy,
She, she is dead; she's dead: when thou knowest this,
Thou knowest how poor a trifling thing man is,
And learn'st thus much by our anatomy,
The heart being perish'd, no part can be free,
And that except thou feed (not banquet) on
The supernatural food, religion,
Thy better growth grows withered, and scant;
Be more than man, or thou'rt less than an ant.
Then, as mankind, so is the world's whole frame
Quite out of joint, almost created lame,
For, before God had made up all the rest,
Corruption ent'red, and deprav'd the best;
It seiz'd the angels, and then first of all
The world did in her cradle take a fall,
And turn'd her brains, and took a general maim,
Wronging each joint of th'universal frame.
The noblest part, man, felt it first; and then
Both beasts and plants, curs'd in the curse of man.
So did the world from the first hour decay,
That evening was beginning of the day,
And now the springs and summers which we see,
Like sons of women after fifty be.
And new philosophy calls all in doubt,
The element of fire is quite put out,
The sun is lost, and th'earth, and no man's wit
Can well direct him where to look for it.
And freely men confess that this world's spent,
When in the planets and the firmament
They seek so many new; they see that this
Is crumbled out again to his atomies.
'Tis all in pieces, all coherence gone,
All just supply, and all relation;
Prince, subject, father, son, are things forgot,
For every man alone thinks he hath got
To be a phoenix, and that then can be
None of that kind, of which he is, but he.
This is the world's condition now, and now
She that should all parts to reunion bow,
She that had all magnetic force alone,
To draw, and fasten sund'red parts in one;
She whom wise nature had invented then
When she observ'd that every sort of men
Did in their voyage in this world's sea stray,
And needed a new compass for their way;
She that was best and first original
Of all fair copies, and the general
Steward to fate; she whose rich eyes and breast
Gilt the West Indies, and perfum'd the East;
Whose having breath'd in this world, did bestow
Spice on those Isles, and bade them still smell so,
And that rich India which doth gold inter,
Is but as single money, coin'd from her;
She to whom this world must it self refer,
As suburbs or the microcosm of her,
She, she is dead; she's dead: when thou know'st this,
Thou know'st how lame a ******* this world is
....

Everything is becoming most peculiar
A strange carnavalesque atmosphere is gently blowing around me
Time has moved, passed, drifted, gone back, gone forward, gone down, gone up
There is a tepid touch on me, I shake; feel infinity of tears without inventory or cause
While the sun gives two shadows to one shape
I see the seven minute blackness of 2186
Now pictures of shadows turn their faces from me
Words run away in fear the streets are crowded with screaming, squealing sentences
Squalls of coloured vowels scurry, furtive and fearful
Consonants collide with each other in their panic to escape
As the blinding ignorance of ‘normality’ hunts down the paragraphs
Books, notes and letters are piled, a huge bonfire is lit
The flesh of words, of thoughts of alternatives melts
The flames are stoked, ashes fly spiralling into the air
The smell of bitter blackness is pervasive and prolonged
A bleak confession to tragedy.

I love when you all over my lips
And it's the same air that you and I breathe.
As I take you to cleanse my soul
With each breath I take you in.

Why would I ever want to leave,
When you keep me afloat when I'm drowning in my tears
And vanish with my fears when I prophesy the future bleak.

I blow you one last kiss,bye,
As you burn,while you whisper with the winds "everything's all right"

She looks upon his lips, and they are pale;
She takes him by the hand, and that is cold;
She whispers in his ears a heavy tale,
As if they heard the woeful words she told;
She lifts the coffer-lids that close his eyes,
Where lo, two lamps burnt out in darkness lies:

Two glasses where herself herself beheld
A thousand times, and now no more reflect;
Their virtue lost wherein they late excelled,
And every beauty robbed of his effect.
“Wonder of time,” quoth she “this is my spite,
That thou being dead, the day should yet be light.

“Since thou art dead, lo, here I prophesy
Sorrow on love hereafter shall attend.
It shall be waited on with jealousy,
Find sweet beginning but unsavoury end;
Ne’er settled equally, but high or low,
That all love’s pleasure shall not match his woe.

“It shall be fickle, false, and full of fraud;
Bud and be blasted in a breathing while,
The bottom poison, and the top o’erstrawed
With sweets that shall the truest sight beguile.
The strongest body shall it make most weak;
Strike the wise dumb, and teach the fool to speak.

“It shall be sparing, and too full of riot,
Teaching decrepit age to tread the measures.
The staring ruffian shall it keep in quiet;
Pluck down the rich, enrich the poor with treasures.
It shall be raging mad, and silly-mild,
Make the young old, the old become a child.

“It shall suspect where is no cause of fear;
It shall not fear where it should most mistrust.
It shall be merciful, and too severe,
And most deceiving when it seems most just.
Perverse it shall be where it shows most toward,
Put fear to valour, courage to the coward.

“It shall be cause of war and dire events,
And set dissension ‘twixt the son and sire;
Subject and servile to all discontents,
As dry combustious matter is to fire.
Sith in his prime death doth my love destroy,
They that love best their loves shall not enjoy.”

By this, the boy that by her side lay killed
Was melted like a vapour from her sight,
And in his blood that on the ground lay spilled
A purple flower sprung up, chequered with white,
Resembling well his pale cheeks, and the blood
Which in round drops upon their whiteness stood.

She bows her head the new-sprung flower to smell,
Comparing it to her Adonis’ breath;
And says within her ***** it shall dwell,
Since he himself is reft from her by death.
She crops the stalk, and in the breach appears
Green-dropping sap, which she compares to tears.

“Poor flower,” quoth she “this was thy father’s guise,
—Sweet issue of a more sweet-smelling sire—
For every little grief to wet his eyes.
To grow unto himself was his desire,
And so ’tis thine; but know, it is as good
To wither in my breast as in his blood.

“Here was thy father’s bed, here in my breast;
Thou art the next of blood, and ’tis thy right.
Lo, in this hollow cradle take thy rest;
My throbbing heart shall rock thee day and night.
There shall not be one minute in an hour
Wherein I will not kiss my sweet love’s flower.”

Thus weary of the world, away she hies,
And yokes her silver doves, by whose swift aid
Their mistress, mounted, through the empty skies
In her light chariot quickly is conveyed,
Holding their course to Paphos, where their queen
Means to immure herself, and not be seen.

William Shakespeare

'Brownleaf Chestnut giants rattle like Spanish dancers , maracas crackle in the changing wind , do perform auburn 'Lover of Autumn' before the plenteous , frosted daughter of Winter , before Sun sprinkled dale , fig , lilac
Atop the red-rock spillway , as the piping martins , the whippoorwill
question , the wild goose direction
Voice of the swallow , of tenderness and regal griffin
Coppering , flint sparked showers upon the grindstone , mesmerizing  
twilight orbs , polished gems , starlight Guatemalan priestess* ....

Walt Whitman was a ******.

That's what we say when we cross his bridge
from South Philly to Jersey
and see what he would see:

the river solid waveless with trees green around
feeding from the water on the left and far beyond
the watertable real for a minute from the arched metal
and the city visible wholly with warehouses rowhomes
inches apart and glass buildings and all burnt orange
by four o'clock sun but clear on blue sky

but you know he was a ******?

and the city all one in your eye if you want it to be
and the languages together between the buildings

all the blacks asians whites itlalians irish polish
moving together and talking and eating the food
working and riding cars and buses around
the liberty bell and independence hall

it is brooklyn ferry it was his prophesy

but you know he was ******?
a big jersey boy *** yea