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God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society. 
 
The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
GaryFairy Oct 2015
optimist - acrostic

Open up the book
Page one, neutralize your thoughts
Turn the page
Induct elation
Make your temperament positive
Idealism
See the prism of sanguinity
Turn the page

============================================

aqua - acrostic

Arid soul washed away
Quietly sinking down
Underneath the waves to stay
Awakening as i drown

========================================

flaw - acrostic

Forget about the way we see
Looking past the shallow grey
Awaken to a deeper degree
We are all beautiful in our own way

=========================================

harm - acrostic

Hurt me, the pain will go away
All anguish is fleeting
Remnants of your words might stay
My heart will go on beating

====================================

wolf pack - acrostic

Wild and free, nature's breed
Out of bounds of any containment
Living off of only what they need
Flourishing in sustainment

Prowling the forests and grass
Attacking only what they eat
Canids from our distant past
Killing only to replete

(i know i didn't use the word sustainment correctly here, but it rhymes)
==================================

jugs - acrostic poem

Jiggle and bounce for me
Underneath a cotton top
Gives me such satisfaction
Seeing them flip and flop

=================================

sympathy and attention - pity party poetry page

with an affinity for sympathy and attention
pity without empathy ends up as an affliction
sitting all alone having fits not fit to mention
depicting his own addiction to his self infliction

distemper words, written with intention
listless visions are a picture of his fiction
his existence isn't gifted within this dimension
it's a senseless decision to befit a contradiction

==================================================­====

discretion

if deception is a threat, i guess it begs the question
does perception get better with less discretion?
can a gesture of conception be answered best with ingestion
by letting down our guards will we fester in suppression?

changing our direction away from our debts of reception
pressed by our expression of protested progression
best bets are guessed and when we collect we learn a lesson
back to the question, is perception better with less discretion?

====================================

rhyme without reason

what is a rhyme without a reason?
it's no feat to beat the drum of no cohesion
it's like planting seeds that aren't in season
or a disease that leaves a bleeding lesion

a decent poet is adept at seeing adhesion
leaving the meaning amounts to being treason
completely missing pieces for completion
not even worth reading, only worth deletion

========================================

everlasting (4 versions)

though i have ran with the rats of cancer
as i craft the ladder to the final chapter
i never planned for crass disaster
abashed by the lasting factor

where the past is passing faster
i ask the lord and await his answer
are my chances granted to live hereafter
i clasp the hand of the everlasting master

---------------------------------------------------------­-

abashed by the lasting factor
i never planned for crass disaster
as i craft the ladder to the final chapter
though i have ran with the rats of cancer

i clasp the hand of the everlasting master
are my chances granted to live hereafter
i ask the lord and await his answer
where the past is passing faster

---------------------------------------------------------­---

abashed by the lasting factor
i never planned for crass disaster
as i craft the ladder to the final chapter
though i have ran with the rats of cancer

where the past is passing faster
i ask the lord and await his answer
are my chances granted to live hereafter
i clasp the hand of the everlasting master

---------------------------------------------------------­-------

(you can also do one of these)

where the past is passing faster
i ask the lord and await his answer
are my chances granted to live hereafter
i clasp the hand of the everlasting master
i clasp the hand of the everlasting master
are my chances granted to live hereafter
i ask the lord and await his answer
where the past is passing faster
you can make different versions of everlasting, with different shapes, and different flows by changing the lines around...some of the shapes look cool if the poems are centered also...i had a blast doing this!
I will bring fire to thee.

Euripides.—’Androm’.

‘Eiros’.

Why do you call me Eiros?

‘Charmion’.

So henceforward will you always be called. You must forget,
too, my earthly name, and speak to me as Charmion.

‘Eiros’.

This is indeed no dream!

‘Charmion’.

Dreams are with us no more;—but of these mysteries
anon. I rejoice to see you looking life-like and rational.
The film of the shadow has already passed from off your
eyes. Be of heart, and fear nothing. Your allotted days of
stupor have expired, and to-morrow I will myself induct you
into the full joys and wonders of your novel existence.

‘Eiros’.

True—I feel no stupor—none at all. The wild
sickness and the terrible darkness have left me, and I hear
no longer that mad, rushing, horrible sound, like the “voice
of many waters.” Yet my senses are bewildered, Charmion,
with the keenness of their perception of the new.

‘Charmion’.

A few days will remove all this;—but I fully
understand you, and feel for you. It is now ten earthly
years since I underwent what you undergo—yet the
remembrance of it hangs by me still. You have now suffered
all of pain, however, which you will suffer in Aidenn.

‘Eiros’.

In Aidenn?

‘Charmion’.

In Aidenn.

‘Eiros’.

O God!—pity me, Charmion!—I am overburthened
with the majesty of all things—of the unknown now
known—of the speculative Future merged in the august
and certain Present.

‘Charmion’.

Grapple not now with such thoughts. To-morrow we will speak
of this. Your mind wavers, and its agitation will find
relief in the exercise of simple memories. Look not around,
nor forward—but back. I am burning with anxiety to
hear the details of that stupendous event which threw you
among us. Tell me of it. Let us converse of familiar things,
in the old familiar language of the world which has so
fearfully perished.

‘Eiros’.

Most fearfully, fearfully!—this is indeed no dream.

‘Charmion’.

Dreams are no more. Was I much mourned, my Eiros?

‘Eiros’.

Mourned, Charmion?—oh, deeply. To that last hour of
all there hung a cloud of intense gloom and devout sorrow
over your household.

‘Charmion’.

And that last hour—speak of it. Remember that, beyond
the naked fact of the catastrophe itself, I know nothing.
When, coming out from among mankind, I passed into Night
through the Grave—at that period, if I remember
aright, the calamity which overwhelmed you was utterly
unanticipated. But, indeed, I knew little of the speculative
philosophy of the day.

‘Eiros’.

The individual calamity was, as you say, entirely
unanticipated; but analogous misfortunes had been long a
subject of discussion with astronomers. I need scarce tell
you, my friend, that, even when you left us, men had agreed
to understand those passages in the most holy writings which
speak of the final destruction of all things by fire as
having reference to the orb of the earth alone, But in
regard to the immediate agency of the ruin, speculation had
been at fault from that epoch in astronomical knowledge in
which the comets were divested of the terrors of flame. The
very moderate density of these bodies had been well
established. They had been observed to pass among the
satellites of Jupiter without bringing about any sensible
alteration either in the masses or in the orbits of these
secondary planets. We had long regarded the wanderers as
vapory creations of inconceivable tenuity, and as altogether
incapable of doing injury to our substantial globe, even in
the event of contact. But contact was not in any degree
dreaded; for the elements of all the comets were accurately
known. That among them we should look for the agency
of the threatened fiery destruction had been for many years
considered an inadmissible idea. But wonders and wild
fancies had been of late days strangely rife among mankind;
and, although it was only with a few of the ignorant that
actual apprehension prevailed, upon the announcement by
astronomers of a new comet, yet this announcement was
generally received with I know not what of agitation and
mistrust.

The elements of the strange orb were immediately calculated,
and it was at once conceded by all observers that its path,
at perihelion would bring it into very close proximity with
the earth. There were two or three astronomers of secondary
note who resolutely maintained that a contact was
inevitable. I cannot very well express to you the effect of
this intelligence upon the people. For a few short days they
would not believe an assertion which their intellect, so
long employed among worldly considerations, could not in any
manner grasp. But the truth of a vitally important fact soon
makes its way into the understanding of even the most
stolid. Finally, all men saw that astronomical knowledge
lies not, and they awaited the comet. Its approach was not
at first seemingly rapid, nor was its appearance of very
unusual character. It was of a dull red, and had little
perceptible train. For seven or eight days we saw no
material increase in its apparent diameter, and but a
partial alteration in its color. Meantime, the ordinary
affairs of men were discarded, and all interest absorbed in
a growing discussion instituted by the philosophic in
respect to the cometary nature. Even the grossly ignorant
aroused their sluggish capacities to such considerations.
The learned now gave their intellect—their
soul—to no such points as the allaying of fear, or to
the sustenance of loved theory. They sought—they
panted for right views. They groaned for perfected
knowledge. Truth arose in the purity of her strength
and exceeding majesty, and the wise bowed down and adored.

That material injury to our globe or to its inhabitants
would result from the apprehended contact was an opinion
which hourly lost ground among the wise; and the wise were
now freely permitted to rule the reason and the fancy of the
crowd. It was demonstrated that the density of the comet’s
nucleus was far less than that of our rarest gas; and
the harmless passage of a similar visitor among the
satellites of Jupiter was a point strongly insisted upon,
and which served greatly to allay terror. Theologists, with
an earnestness fear-enkindled, dwelt upon the biblical
prophecies, and expounded them to the people with a
directness and simplicity of which no previous instance had
been known. That the final destruction of the earth must be
brought about by the agency of fire, was urged with a spirit
that enforced everywhere conviction; and that the comets
were of no fiery nature (as all men now knew) was a truth
which relieved all, in a great measure, from the
apprehension of the great calamity foretold. It is
noticeable that the popular prejudices and ****** errors in
regard to pestilences and wars—errors which were wont
to prevail upon every appearance of a comet—were now
altogether unknown, as if by some sudden convulsive exertion
reason had at once hurled superstition from her throne. The
feeblest intellect had derived vigor from excessive
interest.

What minor evils might arise from the contact were points of
elaborate question. The learned spoke of slight geological
disturbances, of probable alterations in climate, and
consequently in vegetation; of possible magnetic and
electric influences. Many held that no visible or
perceptible effect would in any manner be produced. While
such discussions were going on, their subject gradually
approached, growing larger in apparent diameter, and of a
more brilliant lustre. Mankind grew paler as it came. All
human operations were suspended.

There was an epoch in the course of the general sentiment
when the comet had attained, at length, a size surpassing
that of any previously recorded visitation. The people now,
dismissing any lingering hope that the astronomers were
wrong, experienced all the certainty of evil. The chimerical
aspect of their terror was gone. The hearts of the stoutest
of our race beat violently within their bosoms. A very few
days suffered, however, to merge even such feelings in
sentiments more unendurable. We could no longer apply to the
strange orb any accustomed thoughts. Its
historical attributes had disappeared. It oppressed us
with a hideous novelty of emotion. We saw it not as
an astronomical phenomenon in the heavens, but as an incubus
upon our hearts and a shadow upon our brains. It had taken,
with unconceivable rapidity, the character of a gigantic
mantle of rare flame, extending from horizon to horizon.

Yet a day, and men breathed with greater freedom. It was
clear that we were already within the influence of the
comet; yet we lived. We even felt an unusual elasticity of
frame and vivacity of mind. The exceeding tenuity of the
object of our dread was apparent; for all heavenly objects
were plainly visible through it. Meantime, our vegetation
had perceptibly altered; and we gained faith, from this
predicted circumstance, in the foresight of the wise. A wild
luxuriance of foliage, utterly unknown before, burst out
upon every vegetable thing.

Yet another day—and the evil was not altogether upon
us. It was now evident that its nucleus would first reach
us. A wild change had come over all men; and the first sense
of pain was the wild signal for general lamentation
and horror. The first sense of pain lay in a rigorous
construction of the breast and lungs, and an insufferable
dryness of the skin. It could not be denied that our
atmosphere was radically affected; the conformation of this
atmosphere and the possible modifications to which it might
be subjected, were now the topics of discussion. The result
of investigation sent an electric thrill of the intensest
terror through the universal heart of man.

It had been long known that the air which encircled us was a
compound of oxygen and nitrogen gases, in the proportion of
twenty-one measures of oxygen and seventy-nine of nitrogen
in every one hundred of the atmosphere. Oxygen, which was
the principle of combustion, and the vehicle of heat, was
absolutely necessary to the support of animal life, and was
the most powerful and energetic agent in nature. Nitrogen,
on the contrary, was incapable of supporting either animal
life or flame. An unnatural excess of oxygen would result,
it had been ascertained, in just such an elevation of the
animal spirits as we had latterly experienced. It was the
pursuit, the extension of the idea, which had engendered
awe. What would be the result of a total extraction of
the nitrogen? A combustion irresistible, all-devouring,
omni-prevalent, immediate;—the entire fulfilment, in
all their minute and terrible details, of the fiery and
horror-inspiring denunciations of the prophecies of the Holy
Book.

Why need I paint, Charmion, the now disenchained frenzy of
mankind? That tenuity in the comet which had previously
inspired us with hope, was now the source of the bitterness
of despair. In its impalpable gaseous character we clearly
perceived the consummation of Fate. Meantime a day again
passed—bearing away with it the last shadow of Hope.
We gasped in the rapid modification of the air. The red
blood bounded tumultuously through its strict channels. A
furious delirium possessed all men; and with arms rigidly
outstretched towards the threatening heavens, they trembled
and shrieked aloud. But the nucleus of the destroyer was now
upon us;—even here in Aidenn I shudder while I speak.
Let me be brief—brief as the ruin that overwhelmed.
For a moment there was a wild lurid light alone, visiting
and penetrating all things. Then—let us bow down,
Charmion, before the excessive majesty of the great
God!—then, there came a shouting and pervading sound,
as if from the mouth itself of HIM; while the whole
incumbent mass of ether in which we existed, burst at once
into a species of intense flame, for whose surpassing
brilliancy and all-fervid heat even the angels in the high
Heaven of pure knowledge have no name. Thus ended all.
"Aug." 10, 1911.

Full moon to-night; and six and twenty years
Since my full moon first broke from angel spheres!
A year of infinite love unwearying ---
No circling seasons, but perennial spring!
A year of triumph trampling through defeat,
The first made holy and the last made sweet
By this same love; a year of wealth and woe,
Joy, poverty, health, sickness --- all one glow
In the pure light that filled our firmament
Of supreme silence and unbarred extent,
Wherein one sacrament was ours, one Lord,
One resurrection, one recurrent chord,
One incarnation, one descending dove,
All these being one, and that one being Love!

You sent your spirit into tunes; my soul
Yearned in a thousand melodies to enscroll
Its happiness: I left no flower unplucked
That might have graced your garland. I induct
Tragedy, comedy, farce, fable, song,
Each longing a little, each a little long,
But each aspiring only to express
Your excellence and my unworthiness ---
Nay! but my worthiness, since I was sense
And spirit too of that same excellence.

So thus we solved the earth's revolving riddle:
I could write verse, and you could play the fiddle,
While, as for love, the sun went through the signs,
And not a star but told him how love twines
A wreath for every decanate, degree,
Minute and second, linked eternally
In chains of flowers that never fading are,
Each one as sempiternal as a star.

Let me go back to your last birthday. Then
I was already your one man of men
Appointed to complete you, and fulfil
From everlasting the eternal will.
We lay within the flood of crimson light
In my own balcony that August night,
And conjuring the aright and the averse
Created yet another universe.

We worked together; dance and rite and spell
Arousing heaven and constraining hell.
We lived together; every hour of rest
Was honied from your tiger-lily breast.
We --- oh what lingering doubt or fear betrayed
My life to fate! --- we parted. Was I afraid?
I was afraid, afraid to live my love,
Afraid you played the serpent, I the dove,
Afraid of what I know not. I am glad
Of all the shame and wretchedness I had,
Since those six weeks have taught me not to doubt you,
And also that I cannot live without you.

Then I came back to you; black treasons rear
Their heads, blind hates, deaf agonies of fear,
Cruelty, cowardice, falsehood, broken pledges,
The temple soiled with senseless sacrileges,
Sickness and poverty, a thousand evils,
Concerted malice of a million devils; ---
You never swerved; your high-pooped galleon
Went marvellously, majestically on
Full-sailed, while every other braver bark
Drove on the rocks, or foundered in the dark.

Then Easter, and the days of all delight!
God's sun lit noontide and his moon midnight,
While above all, true centre of our world,
True source of light, our great love passion-pearled
Gave all its life and splendour to the sea
Above whose tides stood our stability.

Then sudden and fierce, no monitory moan,
Smote the mad mischief of the great cyclone.
How far below us all its fury rolled!
How vainly sulphur tries to tarnish gold!
We lived together: all its malice meant
Nothing but freedom of a continent!

It was the forest and the river that knew
The fact that one and one do not make two.
We worked, we walked, we slept, we were at ease,
We cried, we quarrelled; all the rocks and trees
For twenty miles could tell how lovers played,
And we could count a kiss for every glade.
Worry, starvation, illness and distress?
Each moment was a mine of happiness.

Then we grew tired of being country mice,
Came up to Paris, lived our sacrifice
There, giving holy berries to the moon,
July's thanksgiving for the joys of June.

And you are gone away --- and how shall I
Make August sing the raptures of July?
And you are gone away --- what evil star
Makes you so competent and popular?
How have I raised this harpy-hag of Hell's
Malice --- that you are wanted somewhere else?
I wish you were like me a man forbid,
Banned, outcast, nice society well rid
Of the pair of us --- then who would interfere
With us? --- my darling, you would now be here!

But no! we must fight on, win through, succeed,
Earn the grudged praise that never comes to meed,
Lash dogs to kennel, trample snakes, put bit
In the mule-mouths that have such need of it,
Until the world there's so much to forgive in
Becomes a little possible to live in.

God alone knows if battle or surrender
Be the true courage; either has its splendour.
But since we chose the first, God aid the right,
And **** me if I fail you in the fight!
God join again the ways that lie apart,
And bless the love of loyal heart to heart!
God keep us every hour in every thought,
And bring the vessel of our love to port!

These are my birthday wishes. Dawn's at hand,
And you're an exile in a lonely land.
But what were magic if it could not give
My thought enough vitality to live?
Do not then dream this night has been a loss!
All night I have hung, a god, upon the cross;
All night I have offered incense at the shrine;
All night you have been unutterably mine,
Miner in the memory of the first wild hour
When my rough grasp tore the unwilling flower
From your closed garden, mine in every mood,
In every tense, in every attitude,
In every possibility, still mine
While the sun's pomp and pageant, sign to sign,
Stately proceeded, mine not only so
In the glamour of memory and austral glow
Of ardour, but by image of my brow
Stronger than sense, you are even here and now
Miner, utterly mine, my sister and my wife,
Mother of my children, mistress of my life!

O wild swan winging through the morning mist!
The thousand thousand kisses that we kissed,
The infinite device our love devised
If by some chance its truth might be surprised,
Are these all past? Are these to come? Believe me,
There is no parting; they can never leave me.
I have built you up into my heart and brain
So fast that we can never part again.
Why should I sing you these fantastic psalms
When all the time I have you in my arms?
Why? 'tis the murmur of our love that swells
Earth's dithyrambs and ocean's oracles.

But this is dawn; my soul shall make its nest
Where your sighs swing from rapture into rest
Love's thurible, your tiger-lily breast.
hazel Jan 2016
Had there been a time where idealizations were accepted among the walk of reality that lie before us it may all prove to be a bit more comforting.
Where the daunting banter of voices that sat atop my conscience were able to soothe the pain of grieving without true loss.
Heartache failed to be coupled with death.
A place where we could walk hand in hand with dark, empty vessels sent to sail with a destination that is but a passing fog and direction pinpointed out by wanderlust souls.
We lie with a marker of selfishness that runs so close to the bone- etching its edges into our flesh with such vigor that one could hardly ignore, yet it sits on the back burner.

Come with me, my love, dance in my graveyard of pasts.
Take in the sights of freshly filled earth that mold itself beneath our feet as we take a gander at what was.
Here lies the spring evening under the sycamore, young hearts screaming with excitement, the way the wind intertwined among-
The nearly bare branches of autumn rest peacefully with the skin coat worn as a declaration of verses that died between clenched teeth and sealed lips.
This is the laughter worms now feed on.
Here are the fingertips and silk braced locks buried alongside one another but never to touch again.
Pay mind to the faces piling up adjacent to the stone wall, laugh lines rotting by the rise and fall of moonlight.

What a spectacle of self, is it not, dear?
We can witness blue fade to black, closing the light on this scene.
Sit here and rot beneath the sycamore tree.
Clench our hearts between our teeth and swallow messenger bottles along with them.
Never to walk in unison but let one dissipate aside the other.
Let our memories of memorized bone structure fall before our very eyes- wouldn't it be grand?

Induct this into the cemetery of past and do away with the make up of oneself.
We will let this idealization fall cold,
Watch rigor mortis seep in with such mesmeric fashion.
Tuck it away before pre-thought memories taint themselves with reality.
Lower it down under into the ever so charming embrace of wood and soil, mites and fungus.
Clean our hands of touch ever so sacred.
Let it bleed out, darling. Let it decay.
Anyway- how will we remember this when its done away with today?

Let the grieving sink in, just to coddle remembrance of nothingness.
Embrace the black holes swallowing pieces of us.
Dance among the treetops and feel the wind, when our memory dies we can truly begin.
And again,
And again.
Written January 2016
Nicole stely Apr 2018
Ice
Because I could not draft for Ice,
it did kindly draft for me.
Does the Ice make you shiver?
does it?

Pay attention to the chill,
the chill is the most shivering fear of all.
Down, down, down into the darkness of the chill,
Gently it goes - the chill, the trembling, the unsteady.

A thawing, however hard it tries,
Will always be Melting.
Does the thawing make you shiver?
does it?

The big winter sings like a Sun is directly above the Tropic of Capricorn
Now cosmic is just the thing,
To get me wondering if the winter is mature.

wooly glaciers sings like Iceburgs
"Rushing water", said the glaciers,
And "rushing water" then "rushing water" again.

How happy is the frozen popsicle!
Does the popsicle make you shiver?
does it?

The freezing that's really crystals,
Above all others is the frost.
Does the frost make you shiver?
does it?

Because I could not draft for Ice,
it did kindly draft for me.
Does the Ice make you shiver?
does it?

Because I could not draft for Ice,
it did kindly draft for me.
Ice, Ice, every where,
Yet not a drop to draft.

How happy is the cold surface!
Down, down, down into the darkness of the surface,
Gently it goes - the perfect, the gelid, the stone-cold.

Pay attention to the floe,
the floe is the most Dence ice mass of all.
Floe, floe, every where,
Yet not a drop to drift.

The thawing is like a gentle voice,
it tends to cause significantly.
Does the thawing make you shiver?
does it?

The athletic game that's really zany,
Above all others is the hockey.
Pause to assist, like the hockey does.
It does assist, it does draft,
Should it also induct?

Why would you think the snowfall is gradual?
the snowfall is the most sudden downfall of all.
Pause to last, like the snowfall does.
It does last, it does accumulate,
Should it also range?

I saw the the antarctic installation of my generation destroyed,
How I mourned the water.
I don't like the fact that it,
learned to reside before it knew how to flow.
You can reside, you can flow, but can you supply?

Because I could not draft for Ice,
it did kindly draft for me.
Does the Ice make you shiver?
does it?

Because I could not draft for Ice,
it did kindly draft for me.
Pause to draft, like the Ice does.

Don't belive that the snowfall is small?
the snowfall is big beyond belief.
Never forget the braggy and large-scale snowfall.

Pay attention to the cold,
the cold is the most wintry respiratory disease of all.
Are you upset by how springlike it is?
Does it tear you apart to see the cold so frozen?

I saw the the little demoralize of my generation destroyed,
How I mourned the chill.
Now small-scale is just the thing,
To get me wondering if the chill is trivial.

An iceman, however hard it tries,
Will always be cunning.
Are you upset by how adroit it is?
Does it tear you apart to see the iceman so attractive?

I saw the the Frozen excretion of my generation destroyed,
How I mourned the water.
Never forget the sleety and unchangeable water.

Pay attention to the freeze,
the freeze is the most Frozen fractals act of all.
Does the freeze make you shiver?
does it?

Because I could not draft for Ice,
they did kindly draft for me.
Do Ice make you shiver?
do they?
Pedro Tejada Apr 2010
I
It's quite the tragic statistic,
when the last thing on earth
that approaches your face
is a patch of brown grass,
pale and dry from age,
dead from poor nourishment,
just like your need for acceptance.

And it’s even more destructive
when the scarlet sentences
shrieking down your face
were pulled from your bone marrow,
all the way through your thick, coarse skin,
by the dense and moldy weapon
swung in the hands of the town’s valiant savior.

Yes, there are rapists and fascists
living in each corner of the street,
looting their families of their dignity,
******* on the very words they glorify,
but the crooked joints in your limp wrist
might as well be a bull’s eye on your forehead.

The tides of holy water did not burn off an inch,
did not smother your facet of human nature.
You did not blindly agree with our fright-ridden hatred,
so the only and easy way out
is to induct you into our slaughterhouse,
all because you loved.


Can love be executed so poorly
that it awaits a death penalty?
In a Utopian tyranny, anything can die.

And they wonder,
with our dying breath,
and the dirt being shoved
against our battered faces,
why we declare a riot call.

II
I have sent a request
to all the white cone clad
twiddling their thumbs with menace
and hunting for their latest scapegoat
to mask their feelings of inadequacy...

As the **** on my garage door
slithers your hatred along
in the form of the word "******"
and the last three men who shook me to the core
have been reduced to front page casualties,
I beg to finally join
this league of humankind.

Please, ladies and cavemen, do as I ask
or I might just lead myself
to break
your double standard necks into thousands
of desperate times that surpass desperate measures.

I will no longer be reduced
to another strange fruit hanging
on the ******* tree, for I've seen
the shards of glass showering
like hurricane rainfall
over your Stone Age architecture.

Preaching your "manhood", your "sanctity"
on your altars as the color
of your wife's eyes
seems to slip your busy mind,
as your first born
reiterates your perspective
with a tape recorder ribbon
composed of tangled heartstrings.

It must stop.
Those sounds of you slinging
your fists and your speech
towards all, including
your own flesh and blood.

Our palms can't stay nailed to the wooden floor,
our lips can't stay sewn shut anymore,
angels writhing in their graves,
your time has run out.

Here, my friend, is your riot call.
It is a fallacy we all believe.
As we vehemently exclaim six words
to prove the chastity of our thoughts,
to fill our pride with self-validation,
to ratify our existence with falsehoods.
"The Devil made me do it!"

"The Devil made me do it!"
I bitterly laugh at your blundering gaucherie,
as you lay blame on an eons old transgression,
as you smote the sinnerman flying with flames,
as you called him out for your own actions
impassioned by heresy.

Impassioned by heresy
You sought to relieve yourself from perdition;
brought upon by perjury declared,
brought upon by authenticated truths,
brought upon by the duplicity,
of your favored reverent ideologies.

Of your favored reverent ideologies
which is to laud your skirmish against evil
in order to remove yourself from auburn eternity,
in order to induct you as a citizen of argent fields,
in order to orchestrate contempt towards another?
Is there no truth to you?

Is there no truth to you
now that perfidy imputes your entirety?
as you declaim in front of paradise lost,
as you coerce to regain what is rightfully deprived,
as you throng duress by intoning your delusion:
"The Devil made me do it!"

"The Devil made me do it!"
Its recurrence is maddening to Him
while you, in all your sentience, chose to act unbecoming,
while the celestials perched on your shoulder bawl,
while He that you blame does absolutely nothing.
It is a fallacy we all believe.
Why do we blame the Devil for our own mistakes?

Read more of my works on brixartanart.tumblr.com
Apachi Ram Fatal Aug 2016
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Time for All or Nothing Forgone
Jay Bryant Feb 2015
Should I comminate my enemies,
Or simply,
Educate those who are kin to me
Its sad to say
most of my elders aren't men to me
Don't take offense,
It's not directed towards anyone individually
But I'm Ashamed to say
most of my people aren't strong mentally
We remain in our chains even tho we appear free.
Enslaved since birth my rights were stripped from me.
Tho, I came up chasing knowledge,
I knew the truth was the key
Way before college
I learned the universe went from
zero to infinity
About zero point energy
And the truth they shroud
Surrounding this melanin
Multiplying my energy
Never dare to hide  
I don't wish for invisibility
So I see  the countenance of  
These racist faces filled with envy
Strong Black Man,
Convict even if I'm proven innocent
You can't say that makes me Militant
Just wondering why I was born here
and have less rights than immigrants.
In a sense,
I can't make it in Amerikkka,
Regardless of my diligence.
Just have to go where my destiny sends me
I know my soul is immortal
so these cowards could never end me
All my life I had to fight
Its the Will of Fire within me.
Tongue sharp as a knife  
I can feel the spirit shield me.
So I keep my boots on Mother Earth
I'll forever war for her.
I try to keep my chakras in sync,
But may disrespect you
If you accept the lies they wrote in ink.
We are the original people,
Our ancestors were Kings & Queens
Yes you I,
Even though as blacks we're only expected to die
Royalty is in our DNA,
not just in our dreams.
We've been empowered longer than enslaved
things are never what they seem.
Wait I forgot,
You were distracted by the love of green.
No not Anahata, I'm unstruck
I don't know if I'm living,
Due to dumb luck,
Or this Old Soul effecting my conduct.
Let me induct you into enlightenment
Active your pineal gland like lightning
Teach you about the astral
its oh so exciting
Tho this all begins with you my child
Please don't be frightened.
OnwardFlame May 2016
Well hello again.
We missed you so well
So we all thought we would chime in
With our poppycock filled grins
Spiders and cheap whiskey demeanor
We got nothin' but each other
And that filmmaker, she's such a woman
She dreamed of us months before she met us.

We welcomed her in
With our spiders and our mildewed floors
Bathroom covered in abandoned tooth paste
And the girls we have ****** over before
We replace them so easily, so heartily
Its such a treat for us
Because you see, little mice in our eyes
We are our own make believe fraternity.

We aren't astronauts or engineers
We can't even sew, but we cook meals
Full of beans and sometimes fancy eggs
Or soggy pasta that we feed the hungry mouths
Of the girls we lure in
And make believe we want to marry
But really, oh really
We just worship in our little den
The notches on our belt
The longboards we ride
The hundreds of times
We made young girls cry.

We aren't evil
Not even sinister
Our brains just lack luster
But we try to make up for it
By huddling together.

Saint Louis, Saint Louis
We claim to be gentleman
Not all of us are all bad
But bad blood, man.

We have ink on our *****
Scores and the ****** we kick out
Before our D&D; days
And we aren't all bad
No, we aren't all bad
But we lack luster
And sure aren't brave.

I don't know what it will take
We induct new women into our cult
As we see fit
But once they turn over the table
We throw them out
Like the whiskey bottles hanging out of our mouthes
Just like mamas milk.

We are threatened by change
And Women Of The Now
So we poke fun, throw frisbees
And make it appear glamorous
But we aren't all bad
No we aren't all bad.

We are just really young
We don't know what we want
We prefer our mildew, our sweat, our residue
We recycle our women, herd our own cattle
Run from obligation, commitment
We would rather recycle, recycle
Pass around the same ball
Dress the same, ride the same longboards
Speak and ink our bodies
So that we never have to be so alone.

We are like sheep
With no shepherd
And the moment a strong force of nature
Encountered us
We guillotined her
She could have been one of us
Continued to play our game
But we very quickly saw
She was the lead honey bee
In every way.

So we sought her ****** out
Or perhaps she claimed her own
As she exited the premises of what we deem
The notorious "Brotel"
No longer smelling of mildew.
Or basement nights.
Card games introducing drunken betrayal
Or bowling alleys where we forgot our hearts
And recycled, recycled
We all might be the same
We might all be different
But we hide and we hurdle
The same ball on repeat.

She got out.
She flew the coop
She disappeared from us
Just like she warned us she would
Mystical. Magical. The Gypsy we called her
And once we got comfortable
Lemon.
And that she will always be
But we hurdle, we spike
We ignite only our own genitalia

She was too brave and ambitious for us
So we killed her with spite.
Let me talk about your intoxicated eyes
Let me take your beauty just as surprise
Through your eyes let explore seven skies
Let us establish real wonderful love ties

You and me are eternally chained together
You are my life let me just declare and aver
You are green ocean of beauty and I am diver
Love is a beautiful tune and you are dancer

Please induct me to care as personal guard
Allow to take charity from beauty as reward
With trials and tribulations life is so hard
I am a gambler let you be a real fortune card

Col Muhammad Khalid Khan
Copyright 2016 Golden Glow
Cara Hall Dec 2016
My heart pounds within my chest, my breathing intensifies;
The chasm inside my stomach reminds me it is anxiety not excitement.
Tumultuous thoughts tumble through my head and he can see it in my eyes.
So many words cycle yet I remain silent.

My body screams vulnerability.
He tries to reassure me but everything he says is wrong.
I don’t want to be a liability.
He should not be responsible for my emotions, regardless of how strong.

I claim it is a social construct
But I’ve refused to indulge in the curiosity.
It will simultaneously, in society, induct
Me, while others cry atrocity

I am trying to draw lines,
I want no shades of grey.
Our relationship, this will not define.
Not my heart, but my mind it will betray.

I have so many expectations,
But at the same time, I hold none.
I never pictured myself yielding to temptations,
Especially not this one…

Yet here I lie, shaking, while he climbs atop me--
I want this, I’m saying yes, but I’m terrified.
He walks confidently through my unfamiliar sensuality;
My hands, my lips, my chest, my hips: he is my guide.

The pressure builds between my legs, but that’s to be expected.
My breathing hitches -- He switches our position.
He shatters the construction society erected.
I succumb to inhibition.

I creep back into familiar territory.
When did this become familiar territory?
My hands creep back up his chest, no longer exploratory
In the light, my ring glistens. I wipe my mouth: Purity.
Misty Meadows Mar 2016
Playing girls
Like the strings of my
Guitar.
I ain't never goin' far
With this sting in my
Heart.

My heart beats
With great pause and
Delay.
I remember yester-morning
Just to blind out today.

Today can be good if
My lust simmers down.
It ascends from the rain
Like roses from the ground.

Forevermore, never more
Is this a game.
Just induct me into the ****
Player's hall of fame.
Elizabeth Nov 2014
City lines illuminated by animated street lights reflect off of your skin.
Images of infant filled houses
and hospitals with new born fetal babies, juxtaposed fatal mothers,
emit off your body
in black and white stop motion,
slicked by this canvas of fluid blanket
And you, victim of lifelessness
lie cold and waterlogged
inhaling liquid, the new source of oxygen,
your eyes fogged and inverted submissively.
What was sung to sleep by hymnal chants  
of incredulous mourning moans now lies
Dead
on a forgetful Sunday Evening.
The street lights give no respect
as they ponderously encroach,
Leaning in to hear your fleeting birdsong.
These lamp poles, tender and limber,
flex to form prayer circles, forgetting their rightful footings.
And with each inch bound tighter,
the circle emulates a power emitted through photonic light beams
bending irresponsibly to get closer to truth.

They then see it, and so does woman
Stopping by this wooded mausoleum.
She stands with inquisitive mittens, palms open and receiving.
Flecks of skin lift off your sinking vessel as what was you leaves into better places.
They drift, forming a clouded colony
crawling  up webbing left to lead them correctly.
Each inch spreads more purity,
each meter strengthens recent weaknesses.

Woman notices a cloud gather above you,
and each particle refracts the whole galaxy with increasing detail and accuracy.
As your body turns to skeletal structure
you seep faster into the silt-heavy waters below,
your bones creating playgrounds and Eiffel Towers, hospital white in hue,
so clean it hurts.  

The cloud moistens with rain,
it becomes heavy and starts to drift,
rocking,
in futile attempt to birth again.
And each fleck takes woman.
She spreads eagle and takes flight.
Toes lift individually and with lessened pressure,
she stretches each appendage as your flesh meshes with woman’s in unconventional ways,
every crevice and crack blanketed by you, what was.
The street lights pulsate as they observe in amazement
your transformation.
All is forgiven while the lamps induct you into purity
and absolve woman for witnessing this connection to God.
In memory of an 18 year old that died in our campus's botanical garden pond on the Sunday evening of Homecoming weekend.
Robert Ippaso Aug 2019
Give me Greenland, make it mine
Let me buy it just in time,
For Thanksgiving so we can
Induct these folks into our clan.

Why waste time debating ‘why’
This proposal shouldn’t fly,
Surely Denmark needs the cash
Here’s your chance if you just rush.

Putin took Crimea by force
Not a penny paid of course,
I instead will meet your price
For this island full of ice.

Think it over, but think fast,
As my offer won’t long last,
Let’s get on and make this deal,
With a pen stroke this thing seal.

Since I’ve got some Nordic genes
And as a man of copious means,
I can make this work all round
With results that will astound.

We almost bought it once before,
Why not this process now re-store;
You get the green, we the land,
On me the burgers and the band.
David Betten Oct 2016
CORTÉS
            But how to learn their Tower-of-Babel tongues?
            I think I have an inkling. Sandoval,
            Bring me that Díaz from the footmen’s ranks-
            A proud alumnus of this school of vice.                     Exit Sandoval.
            Young Sandoval shows promise of promotion,
            But, Alvarado, you’re my confidante,
            As well as in effect my deputy.
            We must concur about these Indians.
            They are not possibly the “natural slaves”
            Of which the pagan Aristotle spoke,
            And can be raised to all the dignity
            Of sons of Christ.

ALVARADO                         I’ll take your word.

CORTÉS                                                            Take God’s.

                                          Enter DÍAZ.

DÍAZ      God save you, captain! What mighty business of state pulls my
rare proficiencies away from tent-tying?

CORTÉS
            So Díaz,
            Twice now have you arrived in Cozumel
            With this old villain, who reveals to me,
            When last you pitched your tents, a year ago,
            Your fleet encountered awestruck Indians,
            Who nodded at the whiteness of your hides
            And uttered, “Castilán . . . Castilán.”
            Who came before, that they knew you by face?

DÍAZ
            Some say that eight years past, lost in the fog,
             A Spanish galleon shattered on these reefs.
            Her ribs discharged a dash of castaways
            That disappeared into these gloomy woods.

ALVARADO
            And thus within hide our interpreters.

DÍAZ
            So: Castellano . . . Castilán.

CORTÉS                                             Well done.
            Commune with these glad-handed Indians,
            And sleuth it out through means of pantomime
            If any of our cast-off countrymen
            Might swelter yet in this unsparing clime.                      Exit Díaz.

ALVARADO
            And as regards your noble savages?

CORTÉS
            I shall induct them to the host of Christ.
            I’ll give them scissors, candles, silver mirrors,
            With tops and kites to cheer their little ones.
            As your bombastic threats have scattered them,
            I must so kindly call to coax them back.

ALVARADO
            With prayer and kindness- Save us all! Kind words!

CORTÉS
            Speak now, or hold your peace. . .
From my play in verse, thefloralwar.com
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
The power of amendment!  Pantheism's orthogenesis overtures!
Creepstar Feb 2016
Do not fear death
Fear that you may never truely live
So before you draw you last breath
Focus not on what you get but what you have to give

Life is finite,fleeting
And for all the people meeting
Its mostly vacuous useless bleating
Preprogrammed response and greeting

Longing for a real world moment
Some form of non autonomous atonement
A vital human component
Would you join in as a proponent?

Imagine a social construct
With others who actually care
Imagine we could induct
The righteous and the fair

So before you cash you chips
And fade into the past
Speak kindness from you lips
Leave a legacy that will last
Renard Jackson Aug 2018
no end like the big blue sky
Dense by shallowness for this life has Force
Conscience of oneself in predicaments that you asks questions
Mind blisters, wanting incredible to gleam impeccable
Chancing what's seems to be one chance
Give to be, although, taking can be the cause of effect
It's all for respect as to it's all for a check
All victory go to God but does the devil deserve an abject
Kids that disrespect from parents that don't "Say it wit ya chest!"
Living to die, shoot for your goal, but don't glutton over success
Induct to fake smiles no cares its been that way for awhile...
Satsih Verma Nov 2020
Put on hold your pain,
outside our love. Your tears falling.
My hands to become flowers.

I go to milk tree to
pay back the debt. You rub my arms
gently. I shed my negatives.

Paradigm? Man says
ghosts live. A snake never leaves
her eggs. My poems remain induct.

— The End —