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spysgrandson Jan 2013
The origin of spiritual sustenance is defined differently by each person. Most attribute it to a divine power or some God incarnate that helps us, limited corporeal beings that we are, relate to a deity or to the infinite. Like billions of other sentient souls, this is a way of "seeing" or believing that I have embraced on some level. However, when I ask myself what sustains me beyond this, I am taken down another path.

That path leads me to the crumbling adobe dwellings or sometimes to the freshly painted stucco buildings scattered across the great southwest. That path leads me to something more tangible or palpable than I can glean from traditional halls of worship. I am led instead to a simple yet profound vision--the sight of a hot plate of Mexican food.

Here is where a slight or perhaps dramatic shift in the way one thinks about the spirit is required. This is not necessarily a new concept but merely my take on it. You have all heard of "Soul Food" as it applies to the cuisine of the African American community or more generically in recent years, "comfort food". Also, some of you may recall me saying at one time or another, truly good junk food bypasses all vital organs and goes straight to the spirit. Let me clarify that last line--it is not that I believe the physical laws of the universe are suspended when one eats certain kinds of food—calories will still be consumed, the food digested and metabolized, etc. Instead, I believe, like so many things spiritual, eating Mexican Food transcends the natural laws of the universe as we know them.

This begs the question, why Mexican food as opposed to some other fare like Chinese or good old fried catfish, a southern favorite? The answer is simple. Some people, because of where they were, who they were, and when they were, are Christians, some are Hindus, some are Muslims and some are witches. I am a worshipper of Mexican food.

My sustenance, therefore, comes not from those in polished marble and stone palaces, clad in clerical garb and carrying holy texts. Instead, it comes from humble servants scurrying about hot kitchens doing what they do perhaps simply to feed their families—from my point of view, a noble endeavor in and of itself.

From the time I see a Mexican eatery through a bug-splattered windshield, I notice its energy or aura. When I open the door and see the gaudy but somehow authentic colors on sombrero covered walls, and hear playful Mariachi, and smell the frying tortillas, I know I have entered one of the houses of the holy. Truly, the colors, the sounds, the sights and the smell all take me to a higher place.

This sounds strange to most readers I am sure, but if I were speaking of a nature walk in dew covered grass among the scent of lofty pines, listening to the sound of songbirds, all could relate to its transcendent quality. We somehow place pristine nature above nature sculpted in a way for human benefit. I do this myself, except when it comes to Mexican food or perhaps a beautifully restored VW van, but that is another story.

To return to my original premise, the spiritual value of Mexican food—when the hot oblong platter is placed in front of me, I first notice its colorful array on the plate. Imagine a platter with red and blue corn chips, gray/brown frijoles covered with white cheese, orange rice, chili verde (green), a golden cheese covered enchilada, olive green guacamole, red ripe tomatoes with rich green cilantro and snow white onions, and last of all deep green jalapenos, forming a colorful tapestry and visual feast. (Contrast this with a hunk of brown steak, pale green peas, and a white glob of mashed potatoes.)

The scent of this feast immediately attacks my olfactory bulb and like so many smells, has the power to evoke startlingly clear memories. For me, I am taken to a place where the door opens to a moonless starry sky. I am in the desert, perhaps for the first time. I am in the desert, being courted by the dark desert lady who still haunts my soul in the night. I go back there so many nights, when all is quiet and my long day’s journey into night is finished. This vast, dark and inhospitable land that has called holy men to it through the ages calls me, a man as common as the cook whose labors unwittingly took me there. I huddle among the cacti, creatures who ask the earth for so little. I feel the endless winds that carry the remnants of a thousand ancient souls across the black Sonoran sky and rattle the door from where I came, as if still asking for entrance to a place where they can no longer dwell. Long ago, they returned to the desert for a final time, and now, a thousand nights and a thousand miles away, they mix with the holy night air as only desert dust can, and for a moment tempt the living, but then return to the black night. I do not yet join them—the door still opens to me. I can still see the colors, hear the sounds and place earthly but heavenly morsels in my mouth, and ask for more salsa.

Outside, in the dark desert, the night waits for me, but I have a few more bites to take, and a few more words to write, and to borrow a line from another, a few more miles to go before I sleep—thus, the spiritual value of Mexican food.
In my profile here at HP, I mentioned that I had written this--it was probably three years ago.
dj Mar 2014
[PART ONE]
xeroxed, RT'd and plagiarized
so many times on so many blogs
tween blogs to republican blogs
to blogs in Russia and
blogs no one ever scrolls though...
original content is prey
but I have a warning for they:

overrated, over-shared
content aggregators beware
the lines you swap can
rot and ware
the World Wide Web
does not care.

[PART TWO]
original content
original contests
original continent
original controversy
original coordination between strangers
original calvary riding their connection into the battlefield of internet memes; creating nothing and sharing everything

[COMMENTARY]
original nothing, nowhere, nobody except facebook "Funny Vidoes!" & "Cool Quotes!". 'Like' pages whose sole originality lies within their own existence but nothing they share. They steal from the rest of the web and re-post what they find for out-of-the-loop troglodytes; often done so in inferior context and with no perspective. The 'refried beans' phenomenon, I call it. I find it fitting because 'refried beans' are a double misnomer. The name comes from 'frijoles refritos' - which means 'well-fried' not 'refried'. They are also never traditionally fried more than once. Yet the name sticks, it gets repeated, it gets re-shared and now that's what they are: refried beans. This phenomenon is why I believe art and all original content eventually become so over-shared and overrated that it's no longer interesting but irritating. These three parts of the poem "Original Content" are separated in abstract authorial presentation. The author has clearly expressed his dislike for the disjunct un-imagination of the internet and presents it as such.

[PART THREE]
original authors losing control of their audiences who believe they are the creators and the artist's art is somewhat shareable
original miscommunication between web 1.0 and web 2.0 reality
original alphabet they use to type on their keyboards
original grammar they learned in school
original money their gov't printed
original content they re-post
original refried beans
original content
orginal contet
ogrinal cotent
ognal ctt
oc
.
Poema Code Switching
By Aylin Soto-Aleman, Mercedes Caballero, Jesus Martinez, Marta Silva, Alex Alejandre
16.4.15

El final de una etapa
The end,
The beginning of a new journey
un camino
A un mundo extranjero
Un deseo, un sueño
A dream
Haciendo mi propio path
un camino
rostros nuevos , new failures
historias nuevas , new experiences
a sequel to my story, con hojas rotas
y mojadas    


INMIGRACION

La memoria es un salto
entre continentes
crossing invisible borders
swimming in the rios
corriendo debajo del sol

La memoria es los abuelitos
ancestors cooking arroz y frijoles,
flan, driving through for hamburgers,
popcorn, sipping on horchata
Basilica
No todo lo que brilla es oro
not all rainbows and butterflies,
Clarita y sus cien años
Ruben y sus Tacos del Camino Real
El rancho
Midnight movies
Quiero a quien me quiera
It’s been a long day, without you my friend
Mexicanos al grito de guerra
Oh, say can you see by the dawn’s early light
Tepechitlan, Jerecuaro, Guanajuato
Long Beach, Argentine, KCK,
Chihuahua,
A Distance Between Us
El puente, the bridge.
Three Little Pigs en casa, at home,
don't step out marranitos,
la llorona te va a llevar

Memory is a leap
between continents
Cruzando fronteras invisibles,
Nadando en los rivers
Running under the sun

Born in different places
Pero las mismas intenciones
This was created by my spanish class and I.
Steve Jong Un Apr 2015
[PART ONE]
xeroxed, RT'd and plagiarized
so many times on so many blogs
tween blogs to republican blogs
to blogs in Russia and
blogs no one ever scrolls though...
original content is prey
but I have a warning for they:

overrated, over-shared
content aggregators beware
the lines you swap can
rot and ware
the World Wide Web
does not care.

[PART TWO]
original content
original contests
original continent
original controversy
original coordination between strangers
original calvary riding their connection into the battlefield of internet memes; creating nothing and sharing everything

[COMMENTARY]
original nothing, nowhere, nobody except facebook "Funny Vidoes!" & "Cool Quotes!". 'Like' pages whose sole originality lies within their own existence but nothing they share. They steal from the rest of the web and re-post what they find for out-of-the-loop troglodytes; often done so in inferior context and with no perspective. The 'refried beans' phenomenon, I call it. I find it fitting because 'refried beans' are a double misnomer. The name comes from 'frijoles refritos' - which means 'well-fried' not 'refried'. They are also never traditionally fried more than once. Yet the name sticks, it gets repeated, it gets re-shared and now that's what they are: refried beans. This phenomenon is why I believe art and all original content eventually become so over-shared and overrated that it's no longer interesting but irritating. These three parts of the poem "Original Content" are separated in abstract authorial presentation. The author has clearly expressed his dislike for the disjunct un-imagination of the internet and presents it as such.

[PART THREE]
original authors losing control of their audiences who believe they are the creators and the artist's art is somewhat shareable
original miscommunication between web 1.0 and web 2.0 reality
original alphabet they use to type on their keyboards
original grammar they learned in school
original money their gov't printed
original content they re-post
original refried beans
original content
orginal contet
ogrinal cotent
ognal ctt
oc
.
No copy pasterino pls
Claudia Ramirez Apr 2013
People come in and out
Some to never be seen again  
Coke
Asado rojo
Frijoles
People come in and out
Asking if their food is done
Yelling at you because the wanted cheese
Some are nice
Other are greedy
Not always leaving a tip
People come in and out
Some to never be seen again
Sprite
Nopales
Barbacoa
Time goes by and food keeps coming out
Here so many difrent people
Who come and go
Just leaving their face engraved in your mind
To some night be seen again in your dreams
Rolling hemp
Legalized
Sweet Jesus



Wheelchair bound
Brave heart
Deems respect



Grinding brown beans
Aroma wafts
Favorite mug



Burritos
Frijoles
Flatulence
You will love
And it will hurt sometimes
Your frijoles will burn sometimes
And sometimes you’ll put too much salt or not enough
An insult or two
But mijo don’t ever let him hit you
And leave before you hit him back

You will love
And it will **** sometimes
Cocine en olla de barro
Persígnese en la mañana
Use condones y lubricante
Y guarde un cuchillo debajo de la cama

You will love
And it will feel good sometimes
No le eche tanta sal a la carne
Póngale un vaso de agua a sus muertos
Take lots of pictures
And in times of trial, don’t forget about the good memories
Invoke them, que esas lo van a sacar de dudas

You will love
And it will get intense sometimes
Límpiese con un ramo de flores blancas
Hágase un baño de agua florida con cascarilla
Get tested at least twice a year,
Y coma bien, no se malpase

You will love
And it will be sad sometimes
Use grape seed oil instead of mazola
Chia seeds on your water, pa’ la diabetis
Honey instead of refined sugars
******* once a day o las veces que quiera
And never let your ****** desire depend on a man
For all men despite their beauty can be damaged

You will love
And you will be on top of the world sometimes
Don’t eat so many tortillas,
Soda is not good for your kidneys, drink water or brew your own ice tea o hagase su juguito natural
Sea humilde y buena gente
No need to be mean and creido
Crease de su identidad y su lenguage
Ya lo material va y viene
Pero eso sí, que no se lo hagan pendejo que por ahí hay mucho cabron abusivo

You will love
And you will break up sometimes
Don’t overdo it with the drinking
Write a lot of poetry
Listen to a lot of Jenni Rivera
Go out and enjoy your singlehood
Que es bien bonito no rendirle cuentas a nadie

You will love
Pero no se olvide de uste’ mismo
Love yourself
Quiérase musho
Pa’ que ningún cabrón le vea la cara de pendejo
Pero antes de que llore por cualquier wey
Acuérdese de su ama
De su guelita
Y de su familia
Y piense que un hombre por más rico que coja no es todo en la vida

Acuérdese que venimos de una raza de gente fuerte y hermosa
Pero que eso no nos quita lo hijos de la chingada
Y de eso también hay que estar orgullosos
Porque lo hijos de la chingada es lo que nos ayuda a sobrevivir
Nomas no hay que ser hijos de la chingada con la gente que como nosotros sufre y lucha
Sea hijo de la chingada con la gente que nos quiere chingar

You will love,
And love is the only thing that will bring you happiness
Beauty and health
Love pues y cuando le digan que no puede amar a otro hombre
Mándelos a la chingada y dígales con palabras de profeta: YOU WILL LOVE.
spysgrandson Oct 2016
hunched over, a brown-skinned army,
picking, the field soon to be stripped of its bounty;
they will move to the next one, fast,
before the fruit falls to the ground

"los ninos, los viejos tambien"
the young, the old ones also help, though
they are slower and tote less a load  

when the day is done, they build fires
for the frijoles, and to keep the night's spirits
at bay; they sleep in the shanties, the sheds
the master provides  

the next day will be the same, though maybe
not as hot--maybe a rain will give them respite
from their labors  

a gentle, short shower they pray,
for a storm might lay ruin to the crops, the treasure
they borrow only long enough
to basket and truck

not even a cloud visits the white sky
so the stooping, the loading drags on without relief
but from the north, a cool wind does blow

in it they hear a voice without cords vibrating,
yet one that speaks a language their hearts know well,
telling them their toil is to be brief, yet eternal: that winter
only whispers now, but soon commands all to rest
susurros en el viento translation: whispers in the wind
spysgrandson Mar 2015
across the river
the trickle of what was once Grande
I see them, huddled in their adobe squares
as the sizzling sun settles quiescently
leaving them in shielded shadow

then come the cook fires,
for the maize, the frijoles,
smoking the night sky
filling their bellies, filling my eyes
with visions of them, some silent
some filled with mirth, and song  
all with hope or fear  

as the moon paints their crusty hillsides silver
some will lie with one another--some will join in longing,
liquid union, planting sweet sighed seeds of hope  

others, alone, will fall into dread dreams,
while winds weep and mix with coyote howls
a few will even hear the owls call their names  
though the gift of eternal darkness may yet be
light years from their wretched huts

I may be there
to see the sun rise again
and repeat life's one act play,
anon and anon, or something may close
my own tired eyes, before the glory of their suffering
can be played again
upon viewing the shanties of Juarez, Mexico, from the hills of El Paso, Texas
Alfa Oct 2018
How do you make your rice?
is it in a ***? a pan? steamed? heated? not at all?

mine is in a frying ***.

Yellow, with pollo from the fresh market.
Peas, y frijoles on the side.

Mix it up, eat it, keep it for later.

Burn the bottom so you can get la chemada part.

If you like the chemada part, not everyone does.
A poem about my personal views on American society. How a bunch of different cultures live together which is why I make references to rice, as different types of rice making shows what culture you come from. I say I like mine in a "frying ***" because that's how I see America, a frying *** and not a "melting ***" as they say. Whereas a melting *** mixes cultures well, a frying *** keeps people at the bottom "burnt" like "chemada" (burnt rice at the bottom of the pan).
Qualyxian Quest Apr 2023
I like The Writer's Almanac
I really really do
Minneapolis once
Vancouver 2

I got the despondency
Can't be happy blue
Not gonna show
Susan Meek not Sue

Refried bean burritos
Trump hasn't got a clue
Human more than Truman
Shinto in my shoe

           St. Louis U.
Qualyxian Quest Dec 2022
I'm pretty sure
2023 is the time for me to wait
But I'm not sure if I can do it
Patientia

Centuries have to pass
Women preside at Mass
She was a grand wee lass
Miso soup with kelp

St. Therese in the Episcopal Church
Quaint and curious
Small *******
Croissants

Long distance running
Night trains
Avila, Spain
Toledo

          Vegetarian burritos
spysgrandson Jul 2017
he looks to that place
hidden in the grey folds and
white matter where the words
and images are birthed

all he sees are blue beans:
jelly beans, frijoles beans, kidney
beans--all as blue as robin's eggs,
strewn on a pitch black field

he waters them to see
if they will grow, for surely
this field is of magic or
at least dreams

but, it seems, nothing
sprouts; the fallow field remains
the same: a bed for countless
beads of blue

he lays his stylus down,
a sword he wielded for naught,
closes his eyes for a final view,
and all he sees is blue
Qualyxian Quest Jan 2023
The Spanish is kinda fun
And me gusta bean burritos
Mi Madre in Ohio
The University of Toledo

Life is isolation
Death is forever
Father Greeley so unique!
Sacramento Heather

Uppsala was quite charming
Tokyo was trains
Florida is Ignorance
Gotham is Bruce Wayne

         The Whale is Spain!
Qualyxian Quest Sep 2021
Well, I'm here
Carolina Inn

Only for one night
Now, Batman, begin.
Madeline Jane Feb 2020
The scent of carne con frijoles fill my nostrils
as my Grandmother stirs the *** with her hands the color
of the soil my Great Grandfather raked under the scorching sun.
I look down at my hands smooth and callous- free,
because I do not know what it is like to have back pains
from picking vegetables for my children of 9.

My mother would tell me stories as she braided my hair before school,
like my Great Grandmother braided her raven hair that cascaded to her hips.
Una mestiza misma as they say,
With her blue eyes from the Spanish in her
and the sage hair inherited from the Indigenous woman ***** and shunned
Losing her culture and her language along the way.

But the Indigenous woman’s lineage exists within me
along with the Spanish conquistador
Who moves my mouth to form
words and phrases that are not English.
I am her with my high cheekbones and muddy eyes.
I am him with my fair skin and thick brows.
I am me but I am also my mother, father, grandmother, grandfather
who call Panama home.

-m.p
indigenous roots ancestry
Qualyxian Quest Dec 2022
I love music
The way it makes me feel
I return to Silence
The only thing that's really real

Immature poets borrow
Mature poets steal
The solitary bird
Sings quietly in teal

The Buddha spins
Spins the Dharma wheel
Buddhists sit
Christians kneel

My mind breaks
Only death will heal
Solitude
Mexican meal

     Holy frijoles!
Qualyxian Quest Aug 2021
In my mind a glorious battle:
Cosmic, hidden, holy

But my daily life is oh! so boring
I only eat holy frijoles!
Qualyxian Quest Sep 2022
Spanish has been a thread in my life
La Florida in Fall
My parents from Toledo
John F. Savage Hall

Tacos vegetarianos
Santa Rosa son
Frijoles in my burrito
Lorca 101

Gracias para Alex
Chicago can grow cold
Un pequito bounce pass
As I now grow old

Desafortunadamente
My favorite Spanish word
Senyor Cabeza de Vaca
Yo soy un Theonerd

Santiago dreams of lions
I dream of cosmic seas
La Mancha y Toledo
Rowan mythic trees

        Delegate Zero!
i have a statue of the Buddha
but i don't exactly meditate
time tick tocks
the hour is getting late

maybe a woman President
maybe Back in Black
George W. Lies
and then attacks Iraq

i only read rarely now
call my son three times
vegetarian tacos
frijoles y a little lime

i like Robert Frost
i've known both Fire and Ice
Susan Darlene Meek
said I'm strange but nice

                Denver!

— The End —