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I am this way
Because you are all that way;
You are that way
Because we are all this way -
We are this way
Because it is all so confusing!

I tell you though,
Meditate.
I heard it's healthy.

I tell you though,
Foster Silence.
For it's good for our mentality.

I tell you though,
Focus your breathing.
They say it's good for your brains.
But what is well living?
Outside of language structuring and more into the rhetoric of philosophy;
Logos, within the frame of reference of 2nd person perspective, corresponds to our inner monologues. The mind's speech.

1st person - Perceiver - Person
2nd person - Perception - Place
3rd person - The Perceived - Thing

So whereas from the 1st person perspective, thought is merely an attribute of perception - 2nd person sees the mind as a more physical place.
A liminal space between the material & immaterial.
Therein, thought which is the inner monologue can be offered body. You can personify thought as a whole, personify thoughts in sets, or in singulars. So 3rd person would be thought which examines or experiences itself.
Can you picture the apple?
The definitions of its shape? Discern the subtle variances in hues? Feel it? Smell it? Taste it?
Can you experience the consciousness of an apple? Experience 𝘸𝘩𝘒𝘡 its existence is? 𝘞𝘩𝘦𝘳𝘦 it exists? 𝘏𝘰𝘸 it exists?
Do you think an apple which experiences itself rots? Or does it grow to be a tree?
Think nothing of water which percolates,
Liquid evaporates.
Such are the forms trapped within themselves,
Meaningless rotes.

By formlessness corporeal,
But with materiality intangible.

Forlorn immolation;
Condensates re-saturate, only different.
Incongruent crystallization;
And they say there is change!

By factors invariant,
But with sums nonconstant.

A laugh is a laugh, verbalized or written -
It's still the same fundamentally.
Tears are tears, dribbled or scribbled -
It's still the same in essentiality.

By elements unproposed,
But with totalities nonexistent.
Strike as the pendulum,
Do so in good meaning & well-intentioned;
Even if the clock stopped,
Time continues.
Beerbongs & Bentleys,
But do they Stay?
Chasin' pain with an excuse.

I'm here, but don't count on me!
Stay a little longer,
Stay a little longer.

******* and pour another drink,
But don't break your back for me
I'll put you out of your misery.

"Tell me that it's all okay."
Don't count on me to stay,
You put your cigarette out on my face.

"It's like we only play to lose."
That all that you know is all that you are,
It's true.
Ol' Malone sure has been through it.
Temple of Artemis;
Steal the cheese,
But remember
It isn't free!
For Artemis is always hunting!
Hunger.
But who puts out the dairy?
Wisdom.

For the kid who doesn't
Feel the need to thieve.
For the outsider of the pack;
For who wanders back
Carrying foodstuffs
They foraged,
They collected.

This is a leader.

"For why did you not steal, coward?!"
"I am not cowardly."
"Not fit then, lackey!?"
"I can lift, I can run."
"Then what was it?"
"The others couldn't."
"Your kind then, eh?!
You're kind then, eh!?"
"I'm good
As long as 𝘒𝘭𝘭 𝘒𝘳𝘦 𝘨𝘰𝘰π˜₯."

It is for the stranger of the temple
Who is no stranger to the temple!

One who cares for the altars, one & all.
A way of life from long ago, from long before those old ancients ever wrote it down. Remnants of larger unity & organization among the Greeks, from like times before the mythical Trojans.
It's funny when you read works from the ancient world on mythology - its meanings and their origins. The most learned must even confess to ignorance or outright confusion from lack of knowledge via record or experience.
If electric bicycles
Are not technically vehicles;
Then they are subject
To the same rules, protections, and treatments
As that of pedestrians & traditional cyclists.

If electric bicycles
Are technically vehicles;
Then they are subject
To the same laws, accommodations, and treatments
As that of operators & traditional motorists.

You can have elements of either
Without the full embrace of one,
But this creates confusion.
Not only on the part of the individual,
But legislatively & judicially.
Ay, good thing we tore up all our canals and were rid of all our trolleys. At least, mostly.
86 an 88 -
What's the solution?
-2
But even along the chain of command, the next few are just as nutty!
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