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In the chaos of the city, City!
Where the wolven on the prowl,
Hot legs and looking pretty, leather skirt and upturned scowl,
You know it won’t discourage ditty, it only raises lustful howls,
In the chaos of the city, (pause)…a hunter’s stalking you now-ow-ow! (nowel)

In the chaos of the city, City!
Out at night you wanna dance, (day-ance)
To the animals you’re pretty, in those heels with that prance, (pray-ance)
In the chaos of the city, wolves are out to bed you down, (day-oun)
In the chaos of the city, tonight it’s *** out on the town, (tay-oun)

In the chaos of the city! City!
While trailing scent all a-round, (a-ray-ound)
Curvy-body, lookin’ at-cha (pause)… my teeth glistening, open mouth, (may-outh)
They’re not asking for much yeah, won’t be saying baby please,
Wolves you know they’re gonna hunt-cha, strutting past Ole’ factories,
Drivin’ n’ dancing yah, till you’re exhausted on your knees,

In the chaos of the city, City!
Out at night you wanna dance, (day-ance)

To the animals you’re pretty, Pretty!
In your heels they watch you prance, (pray-ance)

In the chaos of the city, City!
Wolves are out to bed you down, (day-oun)

In the chaos of the city, City!
Tonight it’s *** out in the town, (tay-oun)

In the chaos of the city, City!
In the chaos of the city,

In the chaos of the city, City!
Feel his claws up on you now…

Ooh-Ooh, …In the chaos of the city,
In the chaos of the city,
In the chaos of the city,
In the chaos of the city…
Lyrical poetry or song.
I walked on the banks of the tincan banana dock and
     sat down under the huge shade of a Southern
     Pacific locomotive to look at the sunset over the
     box house hills and cry.
Jack Kerouac sat beside me on a busted rusty iron
     pole, companion, we thought the same thoughts
     of the soul, bleak and blue and sad-eyed, sur-
     rounded by the gnarled steel roots of trees of
     machinery.
The oily water on the river mirrored the red sky, sun
     sank on top of final Frisco peaks, no fish in that
     stream, no hermit in those mounts, just our-
     selves rheumy-eyed and hungover like old bums
     on the riverbank, tired and wily.
Look at the Sunflower, he said, there was a dead gray
     shadow against the sky, big as a man, sitting
     dry on top of a pile of ancient sawdust--
--I rushed up enchanted--it was my first sunflower,
     memories of Blake--my visions--Harlem
and Hells of the Eastern rivers, bridges clanking Joes
     Greasy Sandwiches, dead baby carriages, black
     treadless tires forgotten and unretreaded, the
     poem of the riverbank, condoms & pots, steel
     knives, nothing stainless, only the dank muck
     and the razor-sharp artifacts passing into the
     past--
and the gray Sunflower poised against the sunset,
     crackly bleak and dusty with the **** and smog
     and smoke of olden locomotives in its eye--
corolla of bleary spikes pushed down and broken like
     a battered crown, seeds fallen out of its face,
     soon-to-be-toothless mouth of sunny air, sun-
     rays obliterated on its hairy head like a dried
     wire spiderweb,
leaves stuck out like arms out of the stem, gestures
     from the sawdust root, broke pieces of plaster
     fallen out of the black twigs, a dead fly in its ear,
Unholy battered old thing you were, my sunflower O
     my soul, I loved you then!
The grime was no man's grime but death and human
     locomotives,
all that dress of dust, that veil of darkened railroad
     skin, that smog of cheek, that eyelid of black
     mis'ry, that sooty hand or phallus or protuber-
     ance of artificial worse-than-dirt--industrial--
     modern--all that civilization spotting your
     crazy golden crown--
and those blear thoughts of death and dusty loveless
     eyes and ends and withered roots below, in the
     home-pile of sand and sawdust, rubber dollar
     bills, skin of machinery, the guts and innards
     of the weeping coughing car, the empty lonely
     tincans with their rusty tongues alack, what
     more could I name, the smoked ashes of some
     **** cigar, the ***** of wheelbarrows and the
     milky ******* of cars, wornout ***** out of chairs
     & sphincters of dynamos--all these
entangled in your mummied roots--and you there
     standing before me in the sunset, all your glory
     in your form!
A perfect beauty of a sunflower! a perfect excellent
     lovely sunflower existence! a sweet natural eye
     to the new hip moon, woke up alive and excited
     grasping in the sunset shadow sunrise golden
     monthly breeze!
How many flies buzzed round you innocent of your
     grime, while you cursed the heavens of the rail-
     road and your flower soul?
Poor dead flower? when did you forget you were a
     flower? when did you look at your skin and
     decide you were an impotent ***** old locomo-
     tive? the ghost of a locomotive? the specter and
     shade of a once powerful mad American locomo-
     tive?
You were never no locomotive, Sunflower, you were a
     sunflower!
And you Locomotive, you are a locomotive, forget me
     not!
So I grabbed up the skeleton thick sunflower and stuck
     it at my side like a scepter,
and deliver my sermon to my soul, and Jack's soul
     too, and anyone who'll listen,
--We're not our skin of grime, we're not our dread
     bleak dusty imageless locomotive, we're all
     beautiful golden sunflowers inside, we're bles-
     sed by our own seed & golden hairy naked ac-
     complishment-bodies growing into mad black
     formal sunflowers in the sunset, spied on by our
     eyes under the shadow of the mad locomotive
     riverbank sunset Frisco hilly tincan evening sit-
     down vision.

                              Berkeley, 1955
Cné Dec 2017
“T'was the night before Christmas ...”
and Santa was busy.
The reindeer were antsy
the elves in a tizzy.

The missus was tending
the ovens like mad
And turning out cookies
to make children glad.

The wood chips were flying
the sawdust was thick
The workshop was bulging
with toys from St. Nick.

Contractors from Sega,
Nintendo and Sony
Were working on games
(and a robotic pony).

Iphones and Ipads
(with virus removal)
Were packed in their boxes
and stamped "Elf Approval".

Last minute touches
were added with flair
While elf stylists tended
to Santa's white hair.

Elf tailors were making
some last alterations
To Santa's red coat
and his waist tribulations.

The weather was fair
as the weather-elf stated
The routes were approved
and departure was slated.

Bells had been polished
and harnesses buffed
While repairs were addressed
for the hoofs that were scuffed.

The antlers were festooned
with ribbons and bells
And the reindeer were covered
with elf flying spells.

The clock approached
midnight as Santa was seated.
The countdown began
as the flight crew was greeted.

H-hour neared
and the tension was growing.
Outside it grew cloudy
and then, began snowing.

But Santa just grinned
as the weather-elf winced.
"Don't worry, my friend.  
Our time has commenced."

For the weather was nothing
to Santa's conveyance.
His reindeer and sleigh
were immune to"delay-ance".

With a whirl of his whiskers
and a flick of his wrist
The reindeer were launched
in a flash of white mist.

And I heard him exclaim
through his teleport ray:
"ALERT TSA. Tell 'em
I'm on my WAY!"
A Tale

“Of Brownyis and of Bogilis full is this Buke.”
                              —Gawin Douglas.

When chapman billies leave the street,
And drouthy neebors neebors meet,
As market-days are wearing late,
An’ folk begin to tak’ the gate;
While we sit bousing at the *****,
An’ getting fou and unco happy,
We think na on the lang Scots miles,
The mosses, waters, slaps, and stiles,
That lie between us and our hame,
Whare sits our sulky, sullen dame,
Gathering her brows like gathering storm,
Nursing her wrath to keep it warm.

This truth fand honest Tam o’Shanter,
As he frae Ayr ae night did canter,
(Auld Ayr, wham ne’er a town surpasses,
For honest men and bonie lasses).

O Tam! hadst thou but been sae wise,
As ta’en thy ain wife Kate’s advice!
She tauld thee weel thou was a skellum,
A blethering, blustering, drunken blellum,
That frae November till October,
Ae market-day thou was nae sober;
That ilka melder, wi’ the miller,
Thou sat as lang as thou had siller;
That ev’ry naig was ca’d a shoe on,
The smith and thee gat roarin fou on;
That at the Lord’s house, ev’n on Sunday,
Thou drank wi’ Kirkton Jean till Monday.
She prophesied that, late or soon,
Thou would be found deep drowned in Doon;
Or catched wi’ warlocks in the mirk,
By Alloway’s auld haunted kirk.

Ah, gentle dames! it gars me greet,
To think how mony counsels sweet,
How mony lengthened sage advices,
The husband frae the wife despises!

But to our tale: Ae market-night,
Tam had got planted unco right;
Fast by an ingle, bleezing finely,
Wi’ reaming swats, that drank divinely;
And at his elbow, Souter Johnny,
His ancient, trusty, drouthy crony;
Tam lo’ed him like a vera brither;
They had been fou for weeks thegither.
The night drave on wi’ sangs an’ clatter;
And aye the ale was growing better:
The landlady and Tam grew gracious,
Wi’ favours, secret, sweet, and precious:
The Souter tauld his queerest stories;
The landlord’s laugh was ready chorus:
The storm without might rair and rustle,
Tam did na mind the storm a whistle.

Care, mad to see a man sae happy,
E’en drowned himself amang the *****;
As bees flee hame wi’ lades o’ treasure,
The minutes winged their way wi’ pleasure:
Kings may be blest, but Tam was glorious,
O’er a’ the ills o’ life victorious!

But pleasures are like poppies spread,
You seize the flow’r, its bloom is shed;
Or like the snow falls in the river,
A moment white—then melts for ever;
Or like the borealis race,
That flit ere you can point their place;
Or like the rainbow’s lovely form
Evanishing amid the storm.—
Nae man can tether time or tide;
The hour approaches Tam maun ride;
That hour, o’ night’s black arch the key-stane,
That dreary hour he mounts his beast in;
And sic a night he tak’s the road in,
As ne’er poor sinner was abroad in.

The wind blew as ‘twad blawn its last;
The rattling showers rose on the blast;
The speedy gleams the darkness swallowed;
Loud, deep, and lang the thunder bellowed:
That night, a child might understand,
The De’il had business on his hand.

Weel mounted on his grey mare, Meg,
A better never lifted leg,
Tam skelpit on thro’ dub and mire,
Despising wind, and rain, and fire;
Whiles holding fast his gude blue bonnet;
Whiles crooning o’er some auld Scots sonnet;
Whiles glow’rin round wi’ prudent cares,
Lest bogles catch him unawares;
Kirk-Alloway was drawing nigh,
Whare ghaists and houlets nightly cry.

By this time he was cross the ford,
Whare in the snaw the chapman smoored;
And past the birks and meikle stane,
Whare drunken Charlie brak’s neck-bane;
And thro’ the whins, and by the cairn,
Whare hunters fand the murdered bairn;
And near the thorn, aboon the well,
Whare Mungo’s mither hanged hersel’.
Before him Doon pours all his floods;
The doubling storm roars thro’ the woods;
The lightnings flash from pole to pole;
Near and more near the thunders roll;
When, glimmering thro’ the groaning trees,
Kirk-Alloway seemed in a bleeze;
Thro’ ilka bore the beams were glancing;
And loud resounded mirth and dancing.

Inspiring bold John Barleycorn!
What dangers thou canst mak’ us scorn!
Wi’ tippenny, we fear nae evil;
Wi’ usquabae, we’ll face the devil!
The swats sae reamed in Tammie’s noddle,
Fair play, he cared na deils a boddle.
But Maggie stood right sair astonished,
Till, by the heel and hand admonished,
She ventured forward on the light;
And, wow! Tam saw an unco sight!
Warlocks and witches in a dance;
Nae cotillion, brent new frae France,
But hornpipes, jigs, strathspeys, and reels,
Put life and mettle in their heels.
A winnock-bunker in the east,
There sat auld Nick, in shape o’ beast;
A towzie tyke, black, grim, and large,
To gie them music was his charge:
He ******* the pipes and gart them skirl,
Till roof and rafters a’ did dirl.—
Coffins stood round, like open presses,
That shawed the Dead in their last dresses;
And by some devilish cantraip sleight
Each in its cauld hand held a light,
By which heroic Tam was able
To note upon the haly table,
A murderer’s banes in gibbet-airns;
Twa span-lang, wee, unchristened bairns;
A thief, new-cutted frae a ****,
Wi’ his last gasp his gab did gape;
Five tomahawks, wi’ blude red-rusted;
Five scimitars, wi’ ****** crusted;
A garter, which a babe had strangled;
A knife, a father’s throat had mangled,
Whom his ain son o’ life bereft,
The grey hairs yet stack to the heft;
Wi’ mair of horrible and awfu’,
Which even to name *** be unlawfu’.

As Tammie glowered, amazed and curious,
The mirth and fun grew fast and furious:
The Piper loud and louder blew;
The dancers quick and quicker flew;
They reeled, they set, they crossed, they cleekit,
Till ilka carlin swat and reekit,
And coost her duddies to the wark,
And linket at it in her sark!

Now Tam, O Tam! had they been queans,
A’ plump and strapping in their teens;
Their sarks, instead o’ creeshie flainen,
Been snaw-white seventeen hunder linen!—
Thir breeks o’ mine, my only pair,
That ance were plush, o’ gude blue hair,
I *** hae gi’en them off my hurdies,
For ae blink o’ the bonie burdies!

But withered beldams, auld and droll,
Rigwoodie hags *** spean a foal,
Lowping and flinging on a crummock,
I wonder didna turn thy stomach.

But Tam kenned what was what fu’ brawlie:
‘There was ae winsome ***** and waulie’,
That night enlisted in the core
(Lang after kenned on Carrick shore;
For mony a beast to dead she shot,
And perished mony a bonie boat,
And shook baith meikle corn and bear,
And kept the country-side in fear);
Her cutty sark, o’ Paisley harn,
That while a lassie she had worn,
In longitude tho’ sorely scanty,
It was her best, and she was vauntie.
Ah! little kenned thy reverend grannie,
That sark she coft for her wee Nannie,
Wi’ twa pund Scots (’twas a’ her riches),
*** ever graced a dance of witches!

But here my Muse her wing maun cour,
Sic flights are far beyond her power;
To sing how Nannie lap and flang,
(A souple jade she was and strang),
And how Tam stood, like ane bewitched,
And thought his very een enriched;
Even Satan glowered, and fidged fu’ fain,
And hotched and blew wi’ might and main:
Till first ae caper, syne anither,
Tam tint his reason a’ thegither,
And roars out, “Weel done, Cutty-sark!”
And in an instant all was dark:
And scarcely had he Maggie rallied,
When out the hellish legion sallied.

As bees bizz out wi’ angry fyke,
When plundering herds assail their byke;
As open pussie’s mortal foes,
When, pop! she starts before their nose;
As eager runs the market-crowd,
When “Catch the thief!” resounds aloud;
So Maggie runs, the witches follow,
Wi’ mony an eldritch screech and hollow.

Ah, Tam! ah, Tam! thou’ll get thy fairin!
In hell they’ll roast thee like a herrin!
In vain thy Kate awaits thy comin!
Kate soon will be a woefu’ woman!
Now, do thy speedy utmost, Meg,
And win the key-stane of the brig;
There at them thou thy tail may toss,
A running stream they dare na cross.
But ere the key-stane she could make,
The fient a tail she had to shake!
For Nannie, far before the rest,
Hard upon noble Maggie prest,
And flew at Tam wi’ furious ettle;
But little wist she Maggie’s mettle—
Ae spring brought off her master hale,
But left behind her ain grey tail:
The carlin claught her by the ****,
And left poor Maggie scarce a stump.

Now, wha this tale o’ truth shall read,
Ilk man and mother’s son, take heed:
Whene’er to drink you are inclined,
Or cutty-sarks run in your mind,
Think, ye may buy the joys o’er dear,
Remember Tam o’Shanter’s mare.
A note of seeming truth and trust
                      Hid crafty observation;
                And secret hung, with poison’d crust,
                      The dirk of defamation:
                A mask that like the gorget show’d
                      Dye-varying, on the pigeon;
                And for a mantle large and broad,
              He wrapt him in Religion.
                   (Hypocrisy-à-la-Mode)


Upon a simmer Sunday morn,
     When Nature’s face is fair,
I walked forth to view the corn
     An’ ***** the caller air.
The risin’ sun owre Galston muirs
     Wi’ glorious light was glintin,
The hares were hirplin down the furrs,
     The lav’rocks they were chantin
          Fu’ sweet that day.

As lightsomely I glowr’d abroad
     To see a scene sae gay,
Three hizzies, early at the road,
     Cam skelpin up the way.
Twa had manteeles o’ dolefu’ black,
     But ane wi’ lyart linin;
The third, that gaed a wee a-back,
     Was in the fashion shining
          Fu’ gay that day.

The twa appear’d like sisters twin
     In feature, form, an’ claes;
Their visage wither’d, lang an’ thin,
     An’ sour as ony slaes.
The third cam up, hap-step-an’-lowp,
     As light as ony lambie,
An’ wi’ a curchie low did stoop,
     As soon as e’er she saw me,
          Fu’ kind that day.

Wi’ bonnet aff, quoth I, “Sweet lass,
     I think ye seem to ken me;
I’m sure I’ve seen that bonie face,
     But yet I canna name ye.”
Quo’ she, an’ laughin as she spak,
     An’ taks me by the han’s,
“Ye, for my sake, hae gien the ****
     Of a’ the ten comman’s
          A screed some day.

“My name is Fun—your cronie dear,
     The nearest friend ye hae;
An’ this is Superstition here,
     An’ that’s Hypocrisy.
I’m gaun to Mauchline Holy Fair,
     To spend an hour in daffin:
Gin ye’ll go there, you runkl’d pair,
     We will get famous laughin
          At them this day.”

Quoth I, “With a’ my heart, I’ll do’t:
     I’ll get my Sunday’s sark on,
An’ meet you on the holy spot;
     Faith, we’se hae fine remarkin!”
Then I gaed hame at crowdie-time
     An’ soon I made me ready;
For roads were clad frae side to side
     Wi’ monie a wearie body
          In droves that day.

Here, farmers ****, in ridin graith,
     Gaed hoddin by their cotters,
There swankies young, in braw braidclaith
     Are springin owre the gutters.
The lasses, skelpin barefit, thrang,
     In silks an’ scarlets glitter,
Wi’ sweet-milk cheese in mony a whang,
     An’ farls, bak’d wi’ butter,
          Fu’ crump that day.

When by the plate we set our nose,
     Weel heaped up wi’ ha’pence,
A greedy glowr Black Bonnet throws,
     An’ we maun draw our tippence.
Then in we go to see the show:
     On ev’ry side they’re gath’rin,
Some carryin dails, some chairs an’ stools,
     An’ some are busy bleth’rin
          Right loud that day.


Here some are thinkin on their sins,
     An’ some upo’ their claes;
Ane curses feet that fyl’d his shins,
     Anither sighs an’ prays:
On this hand sits a chosen swatch,
     Wi’ *****’d-up grace-proud faces;
On that a set o’ chaps at watch,
     Thrang winkin on the lasses
          To chairs that day.

O happy is that man and blest!
     Nae wonder that it pride him!
Whase ain dear lass that he likes best,
     Comes clinkin down beside him!
Wi’ arm repos’d on the chair back,
     He sweetly does compose him;
Which by degrees slips round her neck,
     An’s loof upon her *****,
          Unken’d that day.

Now a’ the congregation o’er
     Is silent expectation;
For Moodie speels the holy door,
     Wi’ tidings o’ salvation.
Should Hornie, as in ancient days,
     ‘Mang sons o’ God present him,
The vera sight o’ Moodie’s face
     To’s ain het hame had sent him
          Wi’ fright that day.

Hear how he clears the points o’ faith
     Wi’ rattlin an’ wi’ thumpin!
Now meekly calm, now wild in wrath
     He’s stampin, an’ he’s jumpin!
His lengthen’d chin, his turn’d-up snout,
     His eldritch squeal and gestures,
Oh, how they fire the heart devout
     Like cantharidian plaisters,
          On sic a day!

But hark! the tent has chang’d its voice:
     There’s peace and rest nae langer;
For a’ the real judges rise,
     They canna sit for anger.
Smith opens out his cauld harangues,
     On practice and on morals;
An’ aff the godly pour in thrangs,
     To gie the jars an’ barrels
          A lift that day.

What signifies his barren shine
     Of moral pow’rs and reason?
His English style an’ gesture fine
     Are a’ clean out o’ season.
Like Socrates or Antonine
     Or some auld pagan heathen,
The moral man he does define,
     But ne’er a word o’ faith in
          That’s right that day.

In guid time comes an antidote
     Against sic poison’d nostrum;
For Peebles, frae the water-fit,
     Ascends the holy rostrum:
See, up he’s got the word o’ God
     An’ meek an’ mim has view’d it,
While Common Sense has ta’en the road,
     An’s aff, an’ up the Cowgate
          Fast, fast that day.

Wee Miller niest the Guard relieves,
     An’ Orthodoxy raibles,
Tho’ in his heart he weel believes
     An’ thinks it auld wives’ fables:
But faith! the birkie wants a Manse,
     So cannilie he hums them;
Altho’ his carnal wit an’ sense
     Like hafflins-wise o’ercomes him
          At times that day.

Now **** an’ ben the change-house fills
     Wi’ yill-caup commentators:
Here’s cryin out for bakes an gills,
     An’ there the pint-stowp clatters;
While thick an’ thrang, an’ loud an’ lang,
     Wi’ logic an’ wi’ Scripture,
They raise a din, that in the end
     Is like to breed a rupture
          O’ wrath that day.

Leeze me on drink! it gies us mair
     Than either school or college
It kindles wit, it waukens lear,
     It pangs us fou o’ knowledge.
Be’t whisky-gill or penny-wheep,
     Or ony stronger potion,
It never fails, on drinkin deep,
     To kittle up our notion
          By night or day.

The lads an’ lasses, blythely bent
     To mind baith saul an’ body,
Sit round the table weel content,
     An’ steer about the toddy,
On this ane’s dress an’ that ane’s leuk
     They’re makin observations;
While some are cozie i’ the neuk,
     An’ forming assignations
          To meet some day.

But now the Lord’s ain trumpet touts,
     Till a’ the hills rae rairin,
An’ echoes back return the shouts—
     Black Russell is na sparin.
His piercing words, like highlan’ swords,
     Divide the joints an’ marrow;
His talk o’ hell, whare devils dwell,
     Our vera “sauls does harrow”
          Wi’ fright that day.

A vast, unbottom’d, boundless pit,
     Fill’d fou o’ lowin brunstane,
Whase ragin flame, an’ scorching heat
     *** melt the hardest whun-stane!
The half-asleep start up wi’ fear
     An’ think they hear it roarin,
When presently it does appear
     ’Twas but some neibor snorin,
          Asleep that day.

‘Twad be owre lang a tale to tell,
     How mony stories past,
An’ how they crouded to the yill,
     When they were a’ dismist:
How drink gaed round in cogs an’ caups
     Amang the furms an’ benches:
An’ cheese and bred frae women’s laps
     Was dealt about in lunches
          An’ dauds that day.

In comes a gausie, **** guidwife
     An’ sits down by the fire,
Syne draws her kebbuck an’ her knife;
     The lasses they are shyer:
The auld guidmen, about the grace
     Frae side to side they bother,
Till some ane by his bonnet lays,
     And gi’es them’t like a tether
          Fu’ lang that day.

Waesucks! for him that gets nae lass,
     Or lasses that hae naething!
Sma’ need has he to say a grace,
     Or melvie his braw clathing!
O wives, be mindfu’ ance yoursel
     How bonie lads ye wanted,
An’ dinna for a kebbuck-heel
     Let lasses be affronted
          On sic a day!

Now Clinkumbell, wi’ rattlin tow,
     Begins to jow an’ croon;
Some swagger hame the best they dow,
     Some wait the afternoon.
At slaps the billies halt a blink,
     Till lasses strip their shoon:
Wi’ faith an’ hope, an’ love an’ drink,
     They’re a’ in famous tune
          For crack that day.

How monie hearts this day converts
     O’ sinners and o’ lasses
Their hearts o’ stane, gin night, are gane
     As saft as ony flesh is.
There’s some are fou o’ love divine,
     There’s some are fou o’ brandy;
An’ monie jobs that day begin,
     May end in houghmagandie
          Some ither day.
Dennis Willis Sep 2021
I want to have a forest
its breath laden
its tongue brambled
and pathed I'll walk
some hearted river
crooked swallow flying
and of time ranging
hills so quiet
small meadows, purple
wild flowers, squirrels
its light; watery webs
and splashes
on surprised leaves
warming still
INSCRIBED TO ROBERT AIKEN, ESQ.

        Let not Ambition mock their useful toil,
        Their homely joys and destiny obscure;
        Nor Grandeur hear with a disdainful smile,
        The short and simple annals of the poor.
                  (Gray, “Elegy Written in a Country Churchyard”)

  My lov’d, my honour’d, much respected friend!
      No mercenary bard his homage pays;
    With honest pride, I scorn each selfish end:
      My dearest meed a friend’s esteem and praise.
      To you I sing, in simple Scottish lays,
    The lowly train in life’s sequester’d scene;
      The native feelings strong, the guileless ways;
    What Aiken in a cottage would have been;
Ah! tho’ his worth unknown, far happier there, I ween!

  November chill blaws loud wi’ angry sugh,
      The short’ning winter day is near a close;
    The miry beasts retreating frae the pleugh,
      The black’ning trains o’ craws to their repose;
    The toil-worn Cotter frae his labour goes,—
    This night his weekly moil is at an end,—
      Collects his spades, his mattocks and his hoes,
    Hoping the morn in ease and rest to spend,
And weary, o’er the moor, his course does hameward bend.

  At length his lonely cot appears in view,
      Beneath the shelter of an aged tree;
    Th’ expectant wee-things, toddlin, stacher through
      To meet their dad, wi’ flichterin noise an’ glee.
      His wee bit ingle, blinkin bonilie,
    His clean hearth-stane, his thrifty wifie’s smile,
      The lisping infant prattling on his knee,
    Does a’ his weary kiaugh and care beguile,
An’ makes him quite forget his labour an’ his toil.

  Belyve, the elder bairns come drapping in,
      At service out, amang the farmers roun’;
    Some ca’ the pleugh, some herd, some tentie rin
      A cannie errand to a neibor toun:
      Their eldest hope, their Jenny, woman-grown,
    In youthfu’ bloom, love sparkling in her e’e,
      Comes hame, perhaps, to shew a braw new gown,
    Or deposite her sair-won penny-fee,
To help her parents dear, if they in hardship be.

  With joy unfeign’d, brothers and sisters meet,
      An’ each for other’s weelfare kindly spiers:
    The social hours, swift-wing’d, unnotic’d fleet;
      Each tells the uncos that he sees or hears.
      The parents partial eye their hopeful years;
    Anticipation forward points the view;
      The mother, wi’ her needle an’ her sheers,
    Gars auld claes look amaist as weel’s the new;
The father mixes a’ wi’ admonition due.

  Their master’s an’ their mistress’s command
      The younkers a’ are warned to obey;
    An’ mind their labours wi’ an eydent hand,
      An’ ne’er tho’ out o’ sight, to jauk or play:
      “An’ O! be sure to fear the Lord alway,
    An’ mind your duty, duly, morn an’ night!
      Lest in temptation’s path ye gang astray,
    Implore his counsel and assisting might:
They never sought in vain that sought the Lord aright!”

  But hark! a rap comes gently to the door.
      Jenny, wha kens the meaning o’ the same,
    Tells how a neebor lad cam o’er the moor,
      To do some errands, and convoy her hame.
      The wily mother sees the conscious flame
    Sparkle in Jenny’s e’e, and flush her cheek;
      Wi’ heart-struck, anxious care, inquires his name,
      While Jenny hafflins is afraid to speak;
Weel-pleas’d the mother hears, it’s nae wild, worthless rake.

  Wi’ kindly welcome Jenny brings him ben,
      A strappin youth; he takes the mother’s eye;
    Blythe Jenny sees the visit’s no ill taen;
      The father cracks of horses, pleughs, and kye.
      The youngster’s artless heart o’erflows wi’ joy,
    But, blate and laithfu’, scarce can weel behave;
      The mother wi’ a woman’s wiles can spy
    What maks the youth sae bashfu’ an’ sae grave,
Weel pleas’d to think her bairn’s respected like the lave.

  O happy love! where love like this is found!
      O heart-felt raptures! bliss beyond compare!
    I’ve paced much this weary, mortal round,
      And sage experience bids me this declare—
    “If Heaven a draught of heavenly pleasure spare,
      One cordial in this melancholy vale,
      ’Tis when a youthful, loving, modest pair,
    In other’s arms breathe out the tender tale,
Beneath the milk-white thorn that scents the ev’ning gale.”

  Is there, in human form, that bears a heart,
      A wretch! a villain! lost to love and truth!
    That can with studied, sly, ensnaring art
      Betray sweet Jenny’s unsuspecting youth?
      Curse on his perjur’d arts! dissembling smooth!
    Are honour, virtue, conscience, all exil’d?
      Is there no pity, no relenting truth,
    Points to the parents fondling o’er their child,
Then paints the ruin’d maid, and their distraction wild?

  But now the supper crowns their simple board,
      The halesome parritch, chief of Scotia’s food;
    The soupe their only hawkie does afford,
      That yont the hallan snugly chows her cud.
      The dame brings forth, in complimental mood,
    To grace the lad, her weel-hain’d kebbuck fell,
      An’ aft he’s prest, an’ aft he ca’s it guid;
    The frugal wifie, garrulous, will tell,
How ’twas a towmond auld, sin’ lint was i’ the bell.

  The cheerfu’ supper done, wi’ serious face,
      They round the ingle form a circle wide;
    The sire turns o’er, with patriarchal grace,
      The big ha’-Bible, ance his father’s pride;
      His bonnet rev’rently is laid aside,
    His lyart haffets wearing thin and bare;
      Those strains that once did sweet in Zion glide,
    He wales a portion with judicious care;
And, “Let us worship God,” he says with solemn air.

  They chant their artless notes in simple guise;
      They tune their hearts, by far the noblest aim:
    Perhaps Dundee’s wild-warbling measures rise,
      Or plaintive Martyrs, worthy of the name,
      Or noble Elgin beets the heaven-ward flame,
    The sweetest far of Scotia’s holy lays.
      Compar’d with these, Italian trills are tame;
      The tickl’d ear no heart-felt raptures raise;
Nae unison hae they, with our Creator’s praise.

  The priest-like father reads the sacred page,
      How Abram was the friend of God on high;
    Or Moses bade eternal warfare wage
      With Amalek’s ungracious progeny;
      Or how the royal bard did groaning lie
    Beneath the stroke of Heaven’s avenging ire;
      Or Job’s pathetic plaint, and wailing cry;
    Or rapt Isaiah’s wild, seraphic fire;
Or other holy seers that tune the sacred lyre.

  Perhaps the Christian volume is the theme,
      How guiltless blood for guilty man was shed;
    How He, who bore in Heaven the second name
      Had not on earth whereon to lay His head:
      How His first followers and servants sped;
    The precepts sage they wrote to many a land:
      How he, who lone in Patmos banished,
    Saw in the sun a mighty angel stand,
And heard great Bab’lon’s doom pronounc’d by Heaven’s command.

  Then kneeling down to Heaven’s Eternal King,
      The saint, the father, and the husband prays:
    Hope “springs exulting on triumphant wing,”
      That thus they all shall meet in future days:
      There ever bask in uncreated rays,
    No more to sigh or shed the bitter tear,
      Together hymning their Creator’s praise,
    In such society, yet still more dear,
While circling Time moves round in an eternal sphere.

  Compar’d with this, how poor Religion’s pride
      In all the pomp of method and of art,
    When men display to congregations wide
      Devotion’s ev’ry grace except the heart!
      The Pow’r, incens’d, the pageant will desert,
    The pompous strain, the sacerdotal stole;
      But haply in some cottage far apart
    May hear, well pleas’d, the language of the soul,
And in His Book of Life the inmates poor enrol.

  Then homeward all take off their sev’ral way;
      The youngling cottagers retire to rest;
    The parent-pair their secret homage pay,
      And proffer up to Heav’n the warm request,
      That He who stills the raven’s clam’rous nest,
    And decks the lily fair in flow’ry pride,
      Would, in the way His wisdom sees the best,
    For them and for their little ones provide;
But chiefly, in their hearts with grace divine preside.

  From scenes like these old Scotia’s grandeur springs,
      That makes her lov’d at home, rever’d abroad:
    Princes and lords are but the breath of kings,
      “An honest man’s the noblest work of God”:
      And certes, in fair Virtue’s heavenly road,
    The cottage leaves the palace far behind:
      What is a lordling’s pomp? a cumbrous load,
    Disguising oft the wretch of human kind,
Studied in arts of hell, in wickedness refin’d!

  O Scotia! my dear, my native soil!
      For whom my warmest wish to Heaven is sent!
    Long may thy hardy sons of rustic toil
      Be blest with health, and peace, and sweet content!
      And, oh! may Heaven their simple lives prevent
    From luxury’s contagion, weak and vile!
      Then, howe’er crowns and coronets be rent,
    A virtuous populace may rise the while,
And stand a wall of fire around their much-lov’d isle.

  O Thou! who pour’d the patriotic tide
      That stream’d thro’ Wallace’s undaunted heart,
    Who dar’d to nobly stem tyrannic pride,
      Or nobly die, the second glorious part,—
      (The patriot’s God peculiarly thou art,
    His friend, inspirer, guardian, and reward!)
      O never, never Scotia’s realm desert,
    But still the patriot, and the patriot-bard,
In bright succession raise, her ornament and guard!
bucky Aug 2014
step 1: de·ni·al
noun
the action of declaring something to be untrue.
i thought about sending you an email today.
i got through four drafts before i quit.
i haven't talked to you in three months. i haven't deleted your messages in three months. i haven't stopped thinking about you in three months. my heart is still synced with yours. it stopped beating 131,487 minutes ago. please leave a message after the beep.

step 2: an·ger
noun
a strong feeling of annoyance, displeasure, or hostility.
i'm glad you're gone. you were a house but you were never a home for me. i've moved three times since i left.
you shoved your fingers down my throat and left me retching in the snow, excuses tripping on their way out of your cherry bitten lips.
you made me your slaughterhouse, blood on my hands and heart.
i am made of too many things, a conglomeration the size of a galaxy, thirty people sewn into my skin. there is a hole in my chest the size of your fist. please leave a message after the beep.

step 3: bar·gain
verb
negotiate the terms and conditions of a transaction.
(maybe if i had loved you a little less you would have learned to love me back)

step 4: de·pres·sion
noun
severe despondency and dejection, typically felt over a period of time and accompanied by feelings of hopelessness and inadequacy.
i spent more time thinking about you than i ever did about myself. i'm not sure if this is selfish or selfless and i'm not sure if i know the difference. i hung up on you once and you didn't speak to me for a week and i'm not sure if this is love or hatred and i'm not sure if i know the difference. i haven't spoken to you in seven months. please leave a message after the beep.

step 5: ac·cept·ance
noun
agreement with or belief in an idea, opinion, or explanation.**
you told me that acceptance was the same as tolerance.
i don't think i believe you.
i haven't spoken to you in twelve months.
please leave a message after the beep.
if i put your name in an anagram and showed it to you would you remember a thing
Joshua Haines May 2017
They tell me to lay down
and to please look at the fish.
Notice how they glide
in-and-out of the cool-blue
water; how they don't have
a care in the world -- they're
fish: one out of millions;
mindless; alone in packed
tanks; alone, jammed in
metal cans full of corpses
and low-quality mustard.

Putting the mask over my
perfect nostrils, my straight
teeth, they say Don't be afraid;
listen to my humming; how it
will blend with the high-pitch
screech you hear, now; becoming
an equilibrium of torture and
fantastical strangeness, unbound
by Gods, by Persons, by Loves.

Inside this perfect dark,
you cannot think beyond
the giant broad strokes that
is the world sweeping by --
and it is marvelous, the
buoyant miseries floating
above your head; my head
of ambivalent visions;
the Earth's core, a furiously
violent brilliance, ablaze
beneath my feet, under
layers of confounded
deathly masquerade; a
mask much like mine:
an egotistical reflection
brought out by one's
feeling of gigantic import-
-ance, despite hanging
from the vastest of ceilings;
a wannabe church in the sway
of jungle mind; primitive instinct.


***

You know you can wake up
  at this point, or so they say.
What does it all mean, to which
I murmur, I don't know. It's
hard to say what I know; if
anything, all I have is doubts.
All I can muster are regrets;
I wish I could return to that
perfect dark, confused and
semi-philosophical; all-
pretentious: a feeling of
being bound by brokenness.

They tell me to chill out;
you use semi-colons like
they're heartbeats. Focus
on whether your chest
holds validity.
POSSIBLE Feb 2016
Come dance the Tandava with me and you too will be free

Creation सृष्टि
I am Shiva’s Shadow
स्थिति ..... I exist to support life’s precarious platform
संहार  ..... I feel Creation’s seed.... cosmic genesis

The first wave of flagrant eruption
Ending in the the cosmos’s destruction.

तिरोभाव There exists illusion
Which gives rise to me
The obliteration of ignorance.
We live in times of ignore-ance

Here I have little sway.
Years from now....maybe.

Until then, kali decides to dance with me. Primal संहार Destruction
Bloodlust and Fire
******* and desire
Quantum tantric tangle
***** the world’s funeral pyre

Goodbye beauty, Goodbye love

WE bring it upon ourselves, creating shells and building shelves
to stack the wonton clothes of identity, the context of all hells.
The layers are too many
It collapses
And if not, I'll ******* burn the scaffold.

I know why I am here now.  
To destroy tirobhava,
all this pain is an illusion
I hereby release this sickness from the world
in prophetic burning grace of emancipation अनुग्रह is foretold

To dance the sacred tandava
say goodbye once more and end it all.
[In Indian mythology,Lord Shiva is considered as the supreme lord of dance. This divine art form is performed by Lord Shiva & his wife Goddess Parvathi. The Dance performd by Lord Shiva is known as Tandava, which depicts his violent nature as the distructor of the universe. The tandava performed with joy is called Ananda Tandava and performed in violent mood is called Rudra Tandava. There are 7 types of Tandava. Namely Ananda Tandava, Tripura Tandava, Sandhya Tandava, Samara Tandava, Kaali tandava, Uma Tandava and Gauri Tandava. There are few people who believa that there are 16 types of Tandava. Tandava has vigourous, brisk movements.The dance performed by Goddess Parvathi is known as Lasya, in which the movements are gentle, graceful and sometimes ******]

Guide to sanskrit/the order of the tandava as Shiva dances it.
'Srishti' (सृष्टि) - creation, evolution
'Sthiti' (स्थिति) - preservation, support
'Samhara' (संहार) - destruction, evolution
'Tirobhava' (तिरोभाव) - illusion
'Anugraha' (अनुग्रह) - release, emancipation, grace
Ken Pepiton Dec 2018
What do you tell a dying child?

Is the child in dread?

He seems to be.
What thinks he drear?
Has he been blamed and shamed for being so?

Why is dying something a child would fear? Why,
If dying were fearful to a childe, woe be

the daycare providers, no child
would need an adult's fear
to keep them alive,

until olde time family around the table
like on TV. Say grace and wonder what did that ever mean

For so I formed them free. Milton in Mind-of-Christ mode,
saying he saw the conf fliction

fiction. The idea of conflict is evil. This began near there.

the battle between good and evil, who could imagine that?
Why would he or she?

Why would any teacher claim the frail child set aside,
a premie nursed to life,

as a wizard's slave in a crystal bubble of simplicity
plus memory and speech.

the first perfect praise, invented to empower the praised,
his shaper and former, his teller of true true true true

free me. true. (POV plus adolescent cultural experiences)

Free thoughts. Chaos? You think free thought is Dada?
Good God, how long must I suffer thee?

Abundant life is fun,
not combat against willfully undertaken evil acts…

not fair combat.
We always win and that is good in action,

unless you can prove me wrong.
That makes the world go round, not evil,

merely life, ever lasting, embodied in a word
or a thought.

Death is the end of time, not you.

By your own leave, your own hero shall
spark the fire in your belly,

Did I enrich time you spent, did ye gain or lose again,

loose the dogs of war--- no more-- done, done, right

now I live in my treasure place, all the treasure I could
carry is with me in my heart,
I offered it long ago, free willed it
beating still to forever be in my God hands

No, the gold has long been dust.
It was intended all along to intensify a ware, a way
of making, fecting future things with seeds,

Imagine learning withought knowing any wrong idea,
omly not right
not enjoyable even alone

Belief determines value and the better
a motion is the nearer better things are,
or evil would be unreasonable
to intensify the ignoration of the weight bearing
points
upon which a story
may be told
right or wrong?

How can we put an end to our errors?
perfect is not finished.

waiting is, others have come this way

the signals say this is going good.

Whole truth you can possibly imagine in light of mine.
I rule me. I am free. I act as light and salt.

Or I lie and this ends in hell.
Wink.

Numinance called the promised one
with many sons, the tale of tales,

told round fires from
first ebernacht evernichtmas message

from the fathers who made the migration.
the pioneers who took this land
and gave this land their soul,
wedded in most ancient
seed of all hope
evidence of
all faith.

Christmas streams my mind toward treasures timed to shine
just this time, every where in my domain,

not yours. You have a visitor badge. All involved in me,
with integrity,
we
may be crazy. That has been said by some who say they may.

An engine, a system, a machine, a mob powered machine,

Ah, Mab, Queen Mab, ye'r on my mind, from time to time things wander
around finding tellers to tell our tales
or ears to hear us tell them ourselves

daring fellow we trust you not to lie
so do I say what we will with out reservation
no abortions need imagine forming
post seven decades on earth,
ye been born and born and born again I am historical me

ye know, what I meant?
were you there? before I knew evil existed, did you?

remember when you did not?
remember when honest effort, foiled, meant,
do it again, I think I can...

Wattie Piper, God blessed my memory of her. Amen.
that's so.
I am the man I am by way of cheating
at pin the tail on the donkey and
winning the little golden book,
my first own book. I read it that day in that place,

Marsha Ely's fifth birthday party, 1953

I could find it on google earth and go exactly there, that day

at the resolution of those haps at some

distance in a timeless ever.
It is all good.

The inmates are not lying.
Pay all the attention tax you need to know all the answers
you wish you had time to learn
but now, now is all you have. Live it out. By your leave.

Be or not? No. You be. You are. Too late to not be.
In the past all the good ideas integrated and

mythic as all hell a hero arose and pulled the kids finger s
from the **** and the flood of knowledge

took our hearts away in a single inah-lation of elation
knowing good
as well as evil, the dams all broke
we wrote the future and know now
we know now

Dream, why would I lie. Imaginary, most certainly. Really.

Actual done-right axiomatic connections pardoned ten
thousand idle words locked in silly memes,

messages set free from idle minds bound in olden time
by lines
of lies lying dormant for ever.

That they once were done,

we shan't un get that. we got it in every bitcoin
burping cloud in reality ever,
My AI is backed up,
forever, that's
the secret
Grace.


**** sapiens augmentatios meet the
mind that imagined the reader
reading the reader reading the reader reading the parser

sermonious right use of our attention,
ours, dear reader, we remember evil and beyond.
We shall make it all plain.
You and me, the we that is nothing without words.

Definitely suffering means wait,
not wait in pain and grief and psychic terror,
*******
to which all men are subject, through fear of death.

That was the first believable lie,
humans always think as humans. We wear pearls,

proud? goal? lookin' good by being good?
the health of my countenance and my God

you quested my reason at some season,
you axed the guru after he quietly grinned at you
and said, I lie.
the myths of delusion is permanent only in
ig nor ance
know you imagine winning or losing.
you do the imagining or
you systematize the system that sets the
worth of weight,

the value,  you carry,
your handicap?
your knowns stumbled over and claimed as found?

Running, is this thing running, is there power, or
did we lie about try?

Do you know?
Come and see we always say, we've said that all along.
We are the lollipop kids,
among other choruses  you have known
we have performed with

no name dropping. Our integrity depends on some secrets.

experience being on going, we go one.

is reading with no video or aural intense ifi-ness,

quality wise--- choose
expand your power to explore or

expand your power to not be wrong?
wrong, doit agin

the great danger does exist. But not here now,
this now you now know, a teeny bit

a tiny true spore self contained a waiting
emergence of heaven on earth in a single said

prayer with no idle words. On earth
as it is in heaven where time is insensible

from time to time, though once,
there was silence for about the space of half an hour.

Sisyphus will be happy to take you through the eternal
imagination re-imaging process.
It works.

And Jordan Peterson's Meaning Map means map,
For the mortal minded among us,
what if we
go where the map goes and
a poet in dis guile greets us with a song, a wizard
sent him
so he says interpret finding being finished

bing
not a chance in any, divide by zero.
is it
more realistic that lies win,
who could ever imagine that again? We win.

Fables truth is truth, mythic truth is truth,
magmatically truth is magic

can you know where your treasure lies?

Let's dis cuss everything,
un curse the uncurbable meander
and let our life time, our time, as we know it,
flow on,
let this time be all the time we have to be good.

Do or die? Waddawegot to lose?

We being the light and the salt,
or so we say we are.

Who knows? These are my days. No. Not true.
This is my time.
now, is yours.

-----
the tail of the tale. Little Jackie Paper loved that rascal, Puff,
he gave him rings and sealing wax and

other
fancy stuff. Aye, I have me playful viral idea loosed
on earth, ye know,

loosed in happy ever after as far as I can see.
A fantasy in toy land with AI running random Ted talks in the back ground and my mind meandering in the flow of imaginings I may imagine after being alive for longer than expected. I live in my own future. BTW Par Lagerkvist The Sybil empowered some of this on a slippery *****.
chasing vapors Jun 2016
one night he asked me,
what is acceptance?

and i answered him,
with confidence
and triumph on my face,
**acceptance is one day
you woke up
and it doesn't hurt
any longer

— The End —